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1 This work was supported by the strategic grant SOP HRD/89/1.5/S/62259, Pro-
ject ‘Applied social, human and political sciences. Postdoctoral training and post-
doctoral fellowships in social, human and political sciences’ cofinanced by the Eu-
ropean Social Fund within the Sectorial Operational Program Human Resources
Development 2007-2013
2 Boris Groys, ‘The Postcommunist Condition’, %HFRPLQJ)RUPHU:HVW29th November
2009 (2004) <http://becoming-former.tumblr.com/post/262880375/the-post-
communist-condition-boris-groys-the>
3 Piotr Sztompka, ‘Cultural Trauma. The Other Face of Social Change’, (XURSHDQ-RXU
QDORI6RFLDO7KHRU\, 3:4 (2000), 449–466
4 Groys
356 Bogdan úWHIĈQHVFX
different calendars of coloniality but operated with the same logic of forcible
modernization and generated structurally similar power relationships.
Accordingly, I am pleading for the interpretation of the Romanian
(post)communist experience as one of (post)coloniality, wherein modernity
is often represented as cultural trauma. 5 The paper also illustrates some of
the alternative strategies by which postcommunist discourse copes with the
trauma of Soviet and Western colonial models that generated syncopated,
asynchronous or suspended modernities in recent Romanian history.
It is generally accepted that Western colonialism is indissolubly linked to
modernity from its debut in the age of discoveries, through the age of
modern empires, and into the age of the globalized Western model. The
conceptual backbone of PRGHUQLW\DVFRORQLDOLVP is the Eurocentric ideology of
domination and hegemony which procured its legitimacy through the
allegedly universal notions of progress and civilization as the opposites of
primitive, sluggish or backward cultures.6 Colonialism brings with it forced
modernization as an aggressive, persistent act of collective submission and
domination. The colonizer inflicts physical and psychological traumas that
generate by means of social solidarity a collective victimization in the entire
local culture. The effect of this sense of victimhood is to constrain the
process of identity (re)construction by forcing the colonized to represent
themselves as primitive and to adopt the direction and timetable of
civilization which the colonizer exemplifies.
Associating the notion of modernity to the understanding of coloniality
reinforces the question of time in an otherwise space-dominated
understanding of coloniality as the conquest and exploitation of territories.
Mignolo’s resemantization of the coinage ‘double colonization’ – a Protean
phrase that is used for the simultaneous subordination of women to foreign
and male dominance, but also of Eastern European countries to Western
and Soviet dominance – proposes that Western modernity colonized both
space and time, by which he means ‘the invention of the Middle Age in the
process of conceptualizing the Renaissance’.7 The argument can be
extended to mean that the West colonized the very concepts of time and
5 See Sztompka
6 Bill Ashcroft, and others, 3RVWFRORQLDO 6WXGLHV 7KH .H\ &RQFHSWV (London and New
York: Routledge, 2000), p. 131; Walter D. Mignolo, ‘Coloniality and Moderni-
ty/Rationality’ Modernologies, &RQWHPSRUDU\ $UWLVWV 5HVHDUFKLQJ 0RGHUQLW\ DQG 0RGHUQ
LVP &XOWXUDO6WXGLHV, ed. by Sabine Breitwieser, and others (Barcelona:MACBA, 2007;
repr. 2009), p. 39, <http://www.macba.cat/PDFs/walter_mignolo_ modernolo-
gies_eng.pdf> and Couze Venn, 2FFLGHQWDOLVP 0RGHUQLW\ DQG 6XEMHFWLYLW\ (London,
Thousand Oaks, New Delhi: Sage, 2000), p. 53
7 Mignolo, p. 41 and passim
/DWHIRU0RGHUQLW\ 357
8 Ashcroft, p. 131
9 Giordano Nanni, ‘Time, empire and resistance in colonial Victoria’, 7LPHDQG6RFLHW\,
20:1 (2011), p. 8
10 See Nanni, p. 6 and Barbara Adam, ‘Time’, 7KHRU\&XOWXUHDQG6RFLHW\ 23:2-3 (2006),
p. 119
11 3RVWPRGHUQLVPDQG6RFLHW\(London: Macmillan, 1990), ed. by Roy Boyne and Ali Rat-
tansi, p. 3; Jean-François Lyotard, 7KH 3RVWPRGHUQ &RQGLWLRQ $ 5HSRUW RQ .QRZOHGJH
(Manchester: Manchester University Press, 1984), pp. 11-14 and passim; Zygmunt
Bauman, ,QWLPDWLRQV RI 3RVWPRGHUQLW\ (London and New York: Routledge, 1992), pp.
166-7; Wayne Gabardi, 1HJRWLDWLQJ 3RVWPRGHUQLVP (Minneapolis, MN: University of
Minnesota Press, 2001), p. 3; François Furet, 7KH 3DVVLQJ RI DQ ,OOXVLRQ 7KH ,GHD RI
&RPPXQLVPLQWKH7ZHQWLHWK&HQWXU\(Chicago and London: Chicago University Press,
1999), p. 29, p. 268; William Outhwaite and Larry Ray, 6RFLDO 7KHRU\ DQG 3RVWFRP
PXQLVP (Oxford: Blackwell, 2005), p. 92. No doubt, communism displayed a IHXGDO
mentality as well, together with SUHPRGHUQ practices and mentalities like the geronto-
cratic organization of decision-making and the use of forced labor employed in the
very process of modernization (Outhwaite and Ray). Communist dictatorships did
use nepotism and vassality, personality cults and courtly fawning on such a scale
that they at times resembled an absolutist monarchy, rather than a modern democ-
racy.
12 Adrian Cioroianu, 3HXPHULLOXL0DU[. 2LQWURGXFHUHvQLVWRULDFRPXQLVPXOXLURPkQHVF (Bu-
FXUHûWL &XUWHD YHFKH S S SS -8, p. 365. Interestingly, Boris
358 Bogdan úWHIĈQHVFX
Groys opines that the reverse was also true, that under a Cold War compulsion to
legitimate itself as an achieved utopia, the capitalist West recommended itself to the
world as an outperformer of the communist ideal: ‘Western capitalism’s self-
depiction as Utopia stems from the rhetoric of the Cold War. During that period,
western capitalism came under considerable pressure to prove its legitimacy, leading
the West more and more to advertise itself to a global audience as superior to the
communist ideal.’ (Groys)
13 $QGUDGD)ĈWX-Tutoveanu, ‘Soviet Cultural Colonialism: Culture and Political Domi-
nation in the Late 1940s-Early 1950s Romania’, 7UDPHV 16 (66/61), 1 (2012), 77-93
14 Groys
15 Adam, p. 119
16 5HWKLQNLQJ3URJUHVV0RYHPHQWV)RUFHVDQG,GHDVDWWKH(QGRIWKHWK&HQWXU\ ed. by Jef-
frey C Alexander and Piotr Sztompka (Boston: Unwin Hyman, 1990), p. 247 and
passim
/DWHIRU0RGHUQLW\ 359
Granted, all the discursive characteristics of the relationship of the new [Third
World and eastern European] nation-states to the west are shared, and they are
all based on the premise that Europe or the west is the model of imitation, and
that modernizing is articulated in terms of catching up, in which time will be ac-
celerated, so that one would accomplish in a decade or two what others have
achieved in a century or two. 17
21 Benita Parry, 3RVWFRORQLDO 6WXGLHV $ 0DWHULDOLVW &ULWLTXH (Abingdon and New York:
Routledge, 2004), p. 3; Leszek Balcerowicz, ‘Understanding Postcommunist Transi-
tions’, -RXUQDORI'HPRFUDF\, 5:4 (1994), 75-89, as well as his 3RVW&RPPXQLVW7UDQVLWLRQ
6RPH/HVVRQV (London: The Institute of Economic Affairs, 2002); Ghia Nodia, ‘How
Different Are Postcommunist Transitions?’, -RXUQDORI'HPRFUDF\, 7.:4 (1996); 7KHRUL]
LQJ7UDQVLWLRQ7KH3ROLWLFDO(FRQRP\RI3RVW&RPPXQLVW7UDQVIRUPDWLRQV, ed. by John Pick-
les and Adrian Smith (London and New York: Routledge, 1998); $OWHULQJ6WDWHV(WK
QRJUDSKLHV RI 7UDQVLWLRQ LQ (DVWHUQ (XURSH DQG WKH )RUPHU 6RYLHW 8QLRQ, ed. by Daphne
Berdahl, and others (Ann Arbor, Michigan: University of Michigan Press, 2000)
22 Michael D. Kennedy, &XOWXUDO )RUPDWLRQV RI 3RVWFRPPXQLVP (PDQFLSDWLRQ 7UDQVLWLRQ
1DWLRQDQG:DU(Minneapolis: University of Minnesota Press, 2002)
23 Various authorities like the European Union, NATO and the United States, the rat-
ing agencies, and great creditors like the IMF or the World Bank are in the business
of sanctioning postcommunist countries’ overall economic and political perfor-
mance, and in their books it seems that the Central European (the Visegrad Four)
and the Baltic states (the first wave of postcommunist states to be admitted in the
EU in 2004) have overtaken the Eastern-European and the Balkan countries (Ro-
mania and Bulgaria are late comers into the EU that still need monitoring in certain
areas), which in turn seem to be doing better than the former Soviet republics.
24 Transitologists seldom agree on whether all postcommunist countries will eventual-
ly become capitalist democracies (or even whether they are all really heading west-
ward), on the basic concerns and strategies for a successful transition, or on whether
one and the same postcommunist country has just taken the first steps or has al-
ready completed its transition. Perhaps the discrepancy between critical evaluations
is all quite understandable given that postcommunism is a VXL JHQHULV phenomenon
with a considerable portion of the world having embarked on a daunting and un-
precedented project in history, ‘the attempt to construct a form of capitalism on and
with the ruins of the communist system’ - 7KHRUL]LQJ7UDQVLWLRQ7KH3ROLWLFDO(FRQRP\RI
3RVW&RPPXQLVW 7UDQVIRUPDWLRQV, ed. by John Pickles and Adrian Smith (London and
New York: Routledge, 1998). The task is more difficult and uncommon than what
other nations had to face before because communist economies were not so much
underdeveloped, as misdeveloped – 3RVWFRPPXQLVP )RXU 3HUVSHFWLYHV, ed. by Michael
Mandelbaum (New York: Council on Foreign Relations Books, 1996) – which
/DWHIRU0RGHUQLW\ 361
Accordingly, the main categories of analysis of the past are ones that pertain to
emptiness: lack, absences, what one is not, incompleteness, backwardness, catch-
ing up, failure, self-exclusion, negative consciousness, and so on. And in both
cases the reasons for the backwardness are external. 26
means that these new capitalist democracies are not going to arise spontaneously
and evolve at a natural pace, but will have to be force-grown in unusual conditions
and rushed ‘back on track’ at a dazzling historical speed.
25 Jordan Gans-Morse, ‘Searching for Transitologists: Contemporary Theories of Post-
Communist Transitions and the Myth of a Dominant Paradigm’, 3RVW6RYLHW$IIDLUV
20:4 (2004), p. 334; Richard Sakwa, 3RVWFRPPXQLVP (Buckingham and Philadelphia:
Open University Press, 1999), pp. 119-22
26 Todorova, p. 160
27 Todorova also notices something surprising: that the lag-and-lack trope is not a
stranger to Western European cultures themselves and illustrates it with the exam-
ples of Germany, Italy or Spain. Moreover, she reminds us that some Balkan and
East European states were created at the same time or even slightly before Italy and
Germany (Todorova p. 145). She consequently suggests that the trope (and ‘trap’)
of East European backwardness be replaced with the concept of ‘relative synchro-
nicity’ within the broader historical paradigm of the ORQJXHGXUpH, where the quest for
362 Bogdan úWHIĈQHVFX
national emancipation and the push for civilizational progress were the common
outcomes of a modernization process that spread through the whole of Europe,
making the east and the west of the continent contemporary for all practical rea-
sons.
28 Alexander Kiossev, ‘Notes on Self-colonising Cultures’, in $UW DQG &XOWXUH LQ SRVW
&RPPXQLVW(XURSH, ed. by B. Pejic. & D. Elliott (Stockholm: Moderna Museet, 1999),
p. 114
29 John Connelly, &DSWLYH 8QLYHUVLW\ 7KH 6RYLHWL]DWLRQ RI (DVW *HUPDQ &]HFK DQG 3ROLVK
+LJKHU(GXFDWLRQ– (Chapel Hill: The University of North Carolina Press,
2000), pp. 45-57
30 Kennedy, pp. 272-4 and passim
31 Leslie Holmes, 3RVWFRPPXQLVP$Q,QWURGXFWLRQ (Oxford: Polity Press, 1997), p. 335
/DWHIRU0RGHUQLW\ 363
32 Interim President of Romania and current Chairman of the Senate Crin Antonescu
– ’Crin Antonescu: RomkQLDQXWUHEXLHVĈVHFRPSRUWHFDRFRORQLH’ (=LDUHFRP, 17
August 2012) <http://www.ziare.com/crin-antonescu/presedinte-interimar/crin-
antonescu-romania-nu-trebuie-sa-se-comporte-ca-o-colonie-a-ue-1184903> – Cur-
rent prime minister Victor Ponta – ’Victor Ponta, deranjat de criticile Angelei Mer-
kel: Ce, suntem colonie?’, ЭWLULOH 795 (9 July 2012) <http://stiri.tvr.ro/victor-
ponta--deranjat-de-criticile-angelei-merkel--ce--suntem-colonie-_18626.html> –
former prime minister Adrian NĈstase – ’$GULDQ1ĈVWDVH5RPkQLDWUDWDWĈGH%UXx-
HOOHV FD R FRORQLH 1X DP GH JkQG VĈ FHU JUD܊ierea’, 5HYLVWD (7 Nov. 2012)
<http://www.revista22.ro/adrian-nastase-romania-tratata-de-bruxelles-ca-o-
colonie-nu-am-de-gand-sa-cer-gratierea-19025.html> – ournalist and National Lib-
eral Party member Sorin Ro܈FD 6WĈQHVFX – Andrei Cornea, ‘Este România o col-
onie?’, 5HYLVWD (13 Nov. 2012) <http://www.revista22.ro/este-romnia-o-colonie-
19144.html>
33 Former Minister of Finance Ilie ܇HUEĈQHVFX – Ilie ܇HUEĈQHVFX‘Noi suntem o col-
RQLHûLEĈQFLOHFDUHVXQWWRDWHVWUĈLQHVHFRPSRUWĈFXQRLFDûLFXRFRORQLH’, &ULWL
F$WDF (12 April 2012) <http://www.criticatac.ro/15750/noi-suntem-colonie-bncile-
care-sunt-toate-strine-se-comport-cu-noi-ca-cu-colonie/> – former MEP Mircea
Co܈ea – Mircea Co܈ea, ‘România–a cui colonie?’
<http://www.per.ro/articole/romania---a-cui-colonie-opinie-mircea-cosea-
218.html> [accessed 12 April 2013]
34 Adrian Marino – Sorin Antohi, ‘România ܈i Occidentul. Dialog cu Adrian Marino’,
2EVHUYDWRU FXOWXUDO, 261 (2005) – Andrei Cornea (See Cornea’s article), former vice-
president of the Romanian Cultural Institute Mircea MihĈLH – ܈Anca Dobrescu and
Mircea MihĈLH܈, ‘Cultura romkQĈ nu e cunoscutĈvQLGHQWLWDWHDHLUHDOĈ’, =LDUXOGHGX
PLQLFĈ (20 May 2005) <http://www.zf.ro/ziarul-de-duminica/cultura-romana-nu-e-
cunoscuta-in-identitatea-ei-reala-3023390> – historian Dinu C. Giurescu of the
Romanian Academy – Dinu C. Giurescu., ‘9DORULILFDUHD LGHQWLWĈŗLORU FXOWXUDOH vQ
procesele globale.’ Keynote address, Romanian Academy International Conference
(20-21 April 2012)
<http://www.cultura.postdoc.acad.ro/discurs_acad._dinu_giurescu_even7.pdf.>
364 Bogdan úWHIĈQHVFX
subalternity.35 The more recent colonization by the USSR was no more than
a temporary suspension of an older and stranger form of the consensual
colonization by the West.36 Western [self-]colonization was so embedded in
the cultural mentalities of these nations, that it was ‘naturally’ resumed as
soon as the Soviet interlude was over. The process of modernization in
Romania and other former members of the Soviet bloc often took this half-
masochistic form of submissiveness both before and after the communist
interlude. While Westernizing/modernizing the country has constantly been
presented by parts of the local elites as a strategy for recovering from
Ottoman, Tsarist or Soviet domination, the fact remains that cultures like
that of Romania or Bulgaria willfully position themselves as subaltern,
minor, peripheral to a superior West. Both the push for Westernization
(modernization) and the resistance from nativists (autochthonists) in the
nineteenth and twentieth centuries, which are constitutive of the rise of
modern national identities in marginal Eastern European cultures, are no
more than West European ideologies imported by the mediating FRPSUDGRU
elites acting under the trauma of internalizing their unavoidable inferiority.
‘Willfully’ embracing this cultural asymmetry, the self-colonized subjects are
placed in the perplexing situation where their emancipation and assimilation
by the ‘civilized world’ and into ‘universal culture’ can only be achieved after
first having embraced a subservient status. Theirs is the self-mutilating
shame of having been culturally estranged from their own future which is
always already mapped out by the Western time-colonizing modernity.
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