possible writtings of Marcellus:

pseudo-Athanasian De incarnatione et contra Arianos:

ends to keep the economies distinct; and this is clearly MarceUian.

The author of the De incarnatione also devotes a chapter (20) to 1 Cor
15:24-28, the passage which was the basis of Marcellus* eschatology. This
chapter presents a refinement of Marcellus* teaching. He had earlier
taught simply that the reign of Christ would have an end and the Logos
would return into God. In ch. 20 he explains that it is as the (human)
head of his own members that Christ will be subjected to the Father.
The Lord "received the human throne of David, his father according to
the flesh, to rebuild and restore it, so that, when it was restored, we might
all reign in him; he will hand over the restored human kingdom to the
Father, 'so that God might be all in all' [1 Cor 15:28] and reign through
him as through God the Word after He reigned through him as through
a man, the Savior."61