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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-

VARADARAJA SWAMY RATHOTSAVAM - KANCHIPURAM, TAMILNADU

=~°^Œ~å[™êfiq∞ ~°^äÀ`«û==Ú - HÍOpѨÙ~°O, `«q∞à◊<å_»∞
Vol. 20 JUNE – 2019 No.6
'VAK' is available on www.archakaseva.com
 2

THRISSUR POORAM FESTIVAL

Thousands of people gathered
here on Sunday the May 12th
2019 to witness the grand
opening of the famed Thrissur
Pooram, considered as the
mother of all temple festivals.
‘Thechikkottukavu Rama
chandran’, the controversial
elephant which was earlier
denied permission to take part
in the festivities by the
authorities on health grounds,
‘opened’ the annual festival at
the ancient Vadakkumnathan
temple here.
Marking the ritual heralding of Pooram, Ramachandran, the tallest elephant of the state, pushed open the
southern entrance of the shrine amidst thunderous cheers of the people gathered on the temple ground.

INDIA POST ISSUED STAMP ON VEDANTA DESIKA

India Post has released a commemorative
postage stamp on Vedanta Desika on
2nd May 2019.Sri Vedanta Desikan (Swami
Desika, Swami Vedanta Desika, Thoopul
Nigamaantha Desikan) (1268–1369) was a
Sri Vaishnava guru/philosopher and one of
the most brilliant stalwarts of Sri Vaishnavism
in the post- Ramanuja period. He was a
poet,devotee,philosopher and master-
teacher (desikan). He was the disciple of
kidambi Appullar, also known as Aathreya
Ramanujachariar, who himself was of a
master-disciple lineage that began with Ramanuja. Swami Vedanta Desika is considered to be
avtar (incarnation) of the divine bell of Venkateswara of Tirumalai by the Vadakalai sect of Sri Vaishnavite.
Vedanta Desika belongs to Vishwamitra gotra. Desika was born in the year 1268 CE, to a pious couple
named Ananta Suri and Totaramba, who named him ‘Venkatanatha’. He composed over hundred works….
Sri Vaishnava books record how Goddess Lakshmi, known as Ranganayaki in the holy town of Sri
Rangam, personally conferred on him the title of ‘Sarva-tantra-svatantra’ or master of all arts and crafts. It
is also believed that Lord Rangantha who is the presiding Deity of Sri Rangam, awarded the title of
‘Vedanta Desika’, meaning: the supreme teacher of the conclusion of all knowledge. This was done
because the Lord was immensely pleased when Desika debated with differing scholars, and established
the supremacy of the path of loving surrender or prapatti-marga.
He received other titles such as ‘Kavitarkika-kesari’ and ‘Kavitarkika-simham’, the lion amongst poets;
and ‘Ramanuja-daya-patram’, the recipient of Ramanuja’s causeless mercy, given in a laudatory verse
composed by the famous Brahma Tantra Svatantra Swami.

CONTENTS Page
uƒ…mÏÓœÁåÁ™Áƒ¬y TÁsÁ - 219 .............. 11
Editorial ................... 3
Ahobilam and Ahobila Mutt - 78 ................. 14
Anecdotes on Vishnu Sahasranamam-219 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-22 .. ............ 16
ã¨Oáê^ŒH©Ü«∞O ................ 6
Ramanuja's Journey to Sharada Peeth-xxii ........ 19
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–219 ................ 7 News ................. 21
ÃÊúÁtN˛yÆ ............. 10 Devotee's Experiences ................. 26
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EDITORIAL... ✍ DEITIES GIFT RESOUNDING VICTORY...
The Overwhelming majority which NDA got in the 2019 Elections is the divine
blessing of Lakhs of Temple Deities whose rights have been assured by the BJP
manifesto....
★ “Unfortunately this has not been highlighted by any Media house. Hence, we are
repeating the May 2019 Editorial for contextual reasons...
"Temples Protection Movement in a press release said on 1st April.... “Hindu
Deity Rights is an election issue. Politicians Should Declare their Stand on
Sabarimala Hindu Deity Rights; StateGovernments should exit out of Dewaswom
Boards. Hindu Deity Rights is a National Election issue and the time has come
for the Devotees to ask the Political parties to make their stand clear.”
The Bharatiya Janata Party released its election manifesto titled Sankalp
Patra and made the following historic promise on Sabarimala Deity and Devotee
Rights
“We will undertake every effort to ensure that the subject of faith, tradition
and worship rituals related to Sabarimala are presented in a comprehensive
manner before the Hon’ble Supreme Court. We will endeavour to secure
constitutional protection on issues related to faith and belief”
On the auspicious day of April 18th 2019 Hon’ble Prime Minister Shri Narendra
Modi ji met the delegation of Pandalam Royal Family members and assured the
delegation that the custom and usage of Sabarimala shall be safeguarded through
constitutional means. Subsequently the official twitter handle of the Pandalam
Palace tweeted as follows after releasing a press note on the meeting.
“Delegation has submitted the Representation that advocates for
protecting the dignity and rights of devotees and deities. ....."
One of the divine messages that the Electoral outcome on May 23rd 2019
is bound to give is that the Hindu Deity Rights is an important issue for Hindu
Deities and Devotees.
It needs to be addressed by the Central Government as per the dharmic
assurance given by the Hon’ble Prime Minister. It is not a mere coincidence that
the dharmic assurance on Sabarimala Deity Rights was given in the land belonging
to Lord Padmanabha Swamy which is famous for the devotion of Shri Padmanabha
Dasas by Shri Damodardas (Dasa of Lord Krishna the Hon’ble Prime Minister
as suggested in his name)
On behalf of crores of Hindu Devotees who have been silently agitating
for the rights of Hindu Deities and to free Hindu temples from State Govt control,
we pray to the Almighty that the dharmic assurance given on the auspicious April
18th 2019 in the land of Lord Padmanabha to the family members of Lord Ayyappa
is acted upon by the new Government at the Centre post May 23rd with the highest
priority that it deserves." !

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Î #∞ ã¨$+≤Oì K«∞‰õΩO\Ï_»∞.
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Anecdotes on Vishnu Sahasranama - 219
GENEROUS GENIUS
Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
Nadadoor Azhwan, also known as Varadavishnu,
was the son of Ramanuja’s younger sister Kamala
Devi. He always used to be by the side of Ramanuja
at Srirangam doing all sorts of services to him, along
with Mudaliandan, who was the son of Ramanuja’s
another sister Bhoomi Devi.
A situation arouse where Nadadoor Azhwan
had to be away from Ramanuja to look after his
ailing mother at Kancheepuram. After three months
of ailment, Kamala Devi passed away. Nadadoor
Azhwan completed all the rites for his mother and
returned to Srirangam to pursue his services to
Ramanuja.
The day Nadadoor Azhwan returned to Srirangam
was the star Punarvasoo of the Tamil month of
Chithirai, which was the birth star of Mudaliandan
and also the day of Sri Rama Navami. Nadadoor
Azhwan first met his cousin Mudaliandan at
Srirangam and greeted him. He then enquired him
about the whereabouts of Ramanuja.
Mudaliandan said, “Since today is Sri Rama
Navami, Ramanuja has gone to the shrine of Rama,
which is by the side of Chandra Pushkarini pond
inside the temple complex of Srirangam! Come, let
us go and offer our pranamas to him!”
While they were proceeding towards the temple,
Mudaliandan told Nadadoor Azhwan, “So many things
have happened during the period when you were
away from Srirangam! We missed you very badly.
I will tell you in detail!”
0 0 0
Periya Nambi had directed Ramanuja to
approach Thirukkoshtiyur Nambi to get the meaning
of the Charama shloka (starting with the phrase
“Sarvadharmaan parithyajya”…) said by Lord Krishna
in the end of Bhagavad Gita.
Ramanuja, myself and Koorathazhwan walked
from Srirangam to Thirukkoshtiyur for seventeen times
but each time Thirukkoshtiyur Nambi refused to give
the meaning and kept on sending us back.
On the eighteenth occasion, he had specifically
advised Ramanuja to come alone to get the meaning
of the Charama Shloka. In spite of that, he took
me and Koorathazhwan with him. When
Thirukkoshtiyur nambi questioned this action of
Ramanuja, he replied, “Swami! Since I am a sanyasi,
I have to take my dandam (holy stick) and pavitram
(ring made of holy grass) with me wherever I go!
Mudaliandan is my dandam and Koorathazhwan is
my pavitram. That is why I have brought them with
L`«Î=ÚÅ∞ Uk <åºÜ«∞"≥∂ ѨiQÆ}˜™êÎ~°∞. JÅ∞ÊÅ∞ Uk ÖÏÉèí"≥∂ PÖ’z™êÎ~°∞.
me!”
Thirukkoshtiyur Nambi then taught the meaning
of Charama Shloka to Ramanuja, Mudaliandan and
Koorathazhwan. He added, “Ramanuja! I have taught
you a very secret doctrine. If anybody approaches
you to know this, you should test them again and
again like how I tested you and then only teach
them the meaning! If you follow this correctly, I will
teach you the deeper meanings of this Charama
Shloka!”
Ramanuja promised to abide by the conditions
laid by Nambi. Then Nambi narrated all the hidden
meanings.
On the Very next day Ramanuja climbed the
tower of Lord Sowmyanarayana temple of
Thirukkoshtiyur. He exclaimed, “Oh! People! who
have the desire to achieve liberation! Please come
here! I will tell you the greatness of Charama shloka
that will take you to emancipation!”
Desirous people thronged at the feet of the tower
there and Ramanuja spoke about the greatness of
Charama shloka. They all listened to it and developed
an intense desire to get initiated.
On learning about this incident, Thirukkoshtiyur
Nambi got angry and came there. He asked
Ramanuja, “Eventhough I have warned you not to
tell anyone about this without putting them to tests,
you have gone against my words and spoken about
the Charama shloka to all these people. Why did
you do this?”
Ramanuja said, “Already there are very few
people who have inclination towards spirituality and
liberation. If they are put to further hardships in the
name of testing, we can’t find spiritual people
anymore! Therefore, the desire to know shall have
to be considered as the eligibility criteria for knowing
spiritual matters! That’s why I invited all these people!”
Thirukkoshtiyur Nambi said, “Whatever you say,
you have gone against the words of your Guru. So
you will attain hell only!”
Ramanuja politely replied, “By your grace and
with the knowledge of Charama shloka, all these
people are going to attain liberation. It doesn’t matter,
if I, a single person, reach hell for the welfare of
all these people!”
Thirukkoshtiyur Nambi was happy to the
generosity of Ramanuja and he said, “I did all these
just to show your generosity to the world. It is not
enough if a teacher has good knowledge alone. He
should be generous enough to take the knowledge
June '19 w w w w w w w w w w w w w w w w w 5 wwwwwwwwwwwwwwwwwwwwww VAK
to all his students. You are a generous genius. You and knowledgeable!” suggested Nadadoor Azhwan
will be revered with the title EMPERUMANAR!” with all humility
— At that juncture, a couple of fishes jumped up
After narrating this incident to Nadadoor Azhwan, from the pond of Chandra pushkarini and went inside
Mudaliandan added, “Nadadoor Azhwan! Since you the water.
are also the nephew and a close aide of our Ramanuja, Ramanuja took that it was the divine indication of
he will teach the esoteric meanings of the Charama the Lord Matsya in appreciating this way of
shloka to you also!” interpretation and told Parasara Bhattar, “Since the
Since Ramanuja was that much generous in Lord in Matsyavatara was generous enough to teach
delivering the knowledge to all people, Thiruvarangathu all the hidden meanings of the scriptures to Manu
Amudhanar refers to him as “Vaazhgindra vallal” (Living and sages at the time of deluge, to ensure that they
philanthrophist) in Ramanuja Nootrandhaadhi. get carried over to the next cycle of creation, the
Although Ramanuja had ascended to the divine next name ‘UDHAARADHEEHI” suits Him perfectly
abode in 1137 CE itself, he still lives amidst us through as suggested by our Nadadoor Azhwan!”
his disciples, the descendants of the 74 Nadadoor Azhwan added “It may fit Matsya or
simhasanaadhipathis appointed by him. All of them not. But it will perfectly fit Emperumanar the
are as generous as Ramanuja in teaching the spiritual knowledgeable teacher preaching from the tower
matters to their disciples. to the public and ready to reach Hell by ensuring
As Mudaliandan and Nadadoor Azhwan reached liberation to public”.
the banks Chandra pushkarini, they saw Ramanuja Ramanuja looked at Mudaliandan and said “Oh It
sitting on the steps of the pond. Both of them seems you have told all the developments to your
prostrarated before him. Parasara Bhattar, the son dear cousin on his very return!”
of Koorathazhwan, also came there. He then Added “In fact Lord Matsya, had shown
Ramanuja asked Parasara Bhattar, “I have asked the way to me that a teacher should be a generous
you to write a commentary for the thousand names genius fit to be called “UDHAARADHEEHI”.
of the Lord! How much have you written?” Parasara Bhattar recorded the very same meaning
Parasara Bhattar replied, “Upto the 218th name in his Sahasra nama Bhashya for this name.
– Vaachaspathi! Interpreting it to give the glory of Nirukti summarizes this interpretation as:
the incarnation of the Lord in His incarnation as
Fish. “ ÃÁz|ú\y√Æ-ÃÁƒ|rΩÆÁoΩ GXÆoz à GtÁ∫áy: @
Ramanuja said, “The next name is
Udhaaradheehi. How shall we explain the very same Those who want to have a good knowledge of
name fitting Lord Matsya? scriptures and also generosity to teach those things
He turned around and looked at Nadaooor to others like Emperumanar may meditate on the
Azhwan and said “Varadavishnu! You have come. form of VISA Balaji at Chilkoor with the body as
We have been missing you for quite long. What Matsya and chant UDHAARADHIYE NAMAHA.
will be your suggestion here?” Readers of VAK! Come let us chant
“We can say the Lord as Matsya is both generous
<<H GtÁ∫uáÆz å™:>> !
NEWS Munivahana Seva by Chilkur Balaji temple's head priest wins US praise
Hyderabad : The United States Commission on International Religious Freedom formed by the government
of United States of America has praised the 'Munivahana Seva' taken up by Chilkur Balaji temple head
priest C.S. Rangarajan in its annual report.
According to a press communication issued by Rangarajan, the Commission started by the government
of USA, in its annual report have mentioned the Munivahana Seva taken up by him.
Rangarajan had taken up 'Munivahana Seva' by carrying a dalit devotee Aditya Parasari on his
shoulders from the temple to 'Dhwaja Sthambam' of Ranganatha Swamy temple in Jiyaguda last year.
Rangarajan said that the international Commission looks after the religious freedom in the world.
They see whether there are any religious attacks on minorities and also check whether all the
religions have freedom to follow their religion.
The commission gives report every year and this year's annual report of 2018-19 has been released
this month.
Commission member Tenzin Dorjee wrote in his report about the April 16 incident of carrying a
dalit devotee on the shoulders of the priest.
He wrote that this incident should be considered as a rare incident. Rangarajan said that he
was happy that he got an opportunity to perform Munivahana Seva. (Hans India 29.5.2019)

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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 219
L^•~°kèÜÕ∞ #=∞ó
POQÆ¡=¸ÅO : _®II q.Ü«∞ãπ. ‰õ~°∞}ÏHõ~°<£, B.E.(Mech.), M.A. (Sanskrit), Ph.D.
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=∞<Õº `«^Õ`« ^Œ∞ÉèíÜ«∞O =∞}˜áê^Œ~°ˆH∆!
K«„HÍ|˚ =∞O_»Å=∞H˜OK«# ~°H} ∆õ Ï~°(÷ ~°›)"£∞ II
£ÆÁz∫Á tz utÆÁ “{? ƒÁÀoƒ ™ı ™nÀÆÁƒoÁ∫ áÁ∫y ú∫™Án™Á åz “y
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TÏmÁı N˛Á Ãu©™»m “y ÃÄÁz TϪ N˛Áz §åÁoÁ “{@ oßy <GtÁ∫áy:>
åÁ™ Óy EsÁz˙ ™ı eyN˛ §{ezTÁ@>>
Eo: ú∫Á∆∫ ßc∫ åz Eúåy uƒ…mÏ Ã“œÁåÁ™ Nz˛ √ÆÁPÆÁå
™ı FÃy Es| N˛Áz T¿“m N˛∫ Ù^ÁÆÁ “{@
uåªuO˛ Nz˛ EåÏÃÁ∫
ÃÁz|ú\y√Æ-ÃÁƒ|rΩÆÁoΩ GXÆoz à GtÁ∫áy: @
\Áz ¬ÁzT ƒzt-ƒztÁÊTÁı N˛Á rÁå “Ázåz Nz˛ ÃÁs-ÃÁs GÃz
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YÁ“oz “Ê,{ ƒz uY¬NÓ˛∫ ™ı uƒ∫Á\™Áå ßTƒÁå §Á¬Á\y N˛Áz ™nÀÆÁƒoÁ∫
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Fà <GtÁ∫uá:> åÁ™ N˛Á \Áú N˛∫ı@ Eƒ≈Æ Gã“ı G•™ ¢˛¬ N˛y
üÁuõo “Ázoy@ EÁFL ßuO˛ EÁ{∫ »ÚÁ Ãz \Áúı@
<<H GtÁ∫uáÆz å™:>>
!
Oh Manipaaduka! You describe a circle of lustrous halo of supreme
charm. The Lord's Feet present a picture of lotuses of red hue.
The circle and lotus constitute, to my mind, a Chakrabja mandala
(people offer their worship to a Yanthram(geometric pattern)
consisting of a lotus inside a disc.)(500th Sloka from Paduka
Sahasram)
F =∞}˜áê^Œ∞HÍ! =∞}∞ÅHÍOu ã¨=Ú^•Ü«∞O Ü≥ÚHõ¯ =∞O_»ÖÏHõ$uKÕ`« =∞#ã¨∞û#∞
PHõi¬OKÕ^•#=Ù h=Ù. hÜ«∞O^Œ∞ Hõ=∞ÅѨÙ+¨ÊO =Öˇ J~°∞}=~°‚O HõÅk N~°OQÆ
„ѨÉèí∞áê^ŒO. Jn, Wn Ô~O_»∞ JH˜OK«#∞Å ~°Hõ∆}‰õΩ Ü≥∂Qƺ"≥∞ÿ# K«„HÍ|˚=∞O_»ÅOQÍ
ÉèÏq™êÎ#∞.(K«„HÍ|˚ =∞O_»ÖÏ~°Û# KÕ¿ã"å~°∞, Uk‰õΩ¯ ÖËx"åˆ~ J~Ú<å, ã¨HõÖÏ~°÷
ã¨OѨ#∞flÅ=Ù`å~°∞. Ѩ~°=∞Ѩ^Œ<å^äŒ∞x ã¨xflkèÖ’ âßâ◊fi`« ÔH·OHõ~°ºO „áêÑ≤Îã¨∞ÎOk.)
(áê^Œ∞HÍ ã¨ÇϨ „ã¨O 500= â’¡HOõ )
All slokas Chant 108 times

FO <å~°ã≤OÇ¨Ï =Ѩٿ+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOѨ`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ   z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.

PѨ^ŒÖ’ L#flѨC_»∞ 㨇iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ѩ٠H˘~°‰õΩ.

[#‡k#, QÆ$ǨτѨ"Õâ◊, q"åǨÏO, q^Õj „Ѩܫ∂} ã¨=∞Ü«∞=∞O^Œ∞ HÍh ZÖÏO\˜ P#O^ŒHõ~° ã¨=∞Ü«∂ÅÖ’<≥·<å
g∞ WO\’¡ N=∞^ŒƒùQÆ=næ`« áê~åÜ«∞}O KÕÜ«∞_»O KåÖÏ L`«Î=∞O. Pã¨H˜Î QÆÅ"å~°∞ ã¨O„ѨkOK«=Åã≤#
á¶È<£ <≥O.9491869417 ˆH=ÅO Ѩk ~ÀAÅÖ’ ã¨O㨯 $`« ÉèÏ+¨Ö’ =∂\Ï¡_»@O <Õ~°Ê|_»∞#∞.
q=~åÅÔH· :9440557722, 9491869417

rq`«O |~°∞=Ù ÉÏ^躌 `«Å#∞ P#O^ŒO`À =Ç≤ÏOK«_O» <Õ~∞° ÛHÀ"åe. W|ƒO^Œ∞Å∞ Z^Œ∞~Ô #· ѨÙ_»∞ ^è~·≥ º° OQÍ áÈ~å_ç q[Ü«∞O ™êkèOKåe.
June '19 w w w w w w w w w w w w w w w w w 14 wwwwwwwwwwwwwwwwwwwwww VAK
AHOBILAM AND AHOBILA MUTT - 78
The whole story of Hiranyakashipu and Prahlada is
about how materialistic people or Rajasa and
Thaamasa character people are torturing the Sattvic
spiritual beings and ultimately the consequence they
face. Sattvic and devotional environment is very
essential to protect Dharma in this whole country
or for that matter any world. If there is Sattvic and
devotional environment and attitude to not harm or
cause pain to others, the Lord himself will come
to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets
learn this lesson from the story as how Lord protected
Prahlada and vanquished Hiranyakashipu.
Story so far…
Prahlada was having ecstatic love and devotion for
Lord. He was saved right from the beginning even
he was in the womb of his mother Kayadhu by
Devarishi Narada’s intervention.He was sent to Gurukul
to learn the material items and learn things in praise
of his father which did not attract him at all.
His father Hiranyakashipu was interested in his son
getting material education but Prahlada was so devoted
to the Lord Narayana that nothing but Lord’s thoughts
could enter his mind which annoyed Hiranyakashipu.
When Hiranyakashipu called Prahlada to find what
he learnt he was shocked to see the knowledge of
the child about Lord Vishnu and his devotion to him.
He ordered his killing but his soldiers could not.
He ordered the poisonous snakes to Bite Prahlada
but in vain. He ordered elephants to trumple him,
but could not succeed. He ordered Prahlada to be
put in fire…
THE MATTER OF AHOBILA NARASIMHA (contd..)
VEDANTA DEEPIKAI, SAMBUDAM-4 (1914-1915)
Hiranyakashipu ordered lighting of devilish fire with
mystical powers in order to not leave Prahlada from
being burnt to ashes. The demons lit pyre after stacking
lots of wooden logs and making Prahlada stand on
the platform of wooden logs. Hiranyakashipu ordered
the god of Winds Vayu to blow air and perpetuate
the fire fast and big.
On the centre of the blazing fire, Prahlada stood
with folded hands and praying to the Lord he addressed
his father:
oÁo{  ƒu“å: úƒåzu∆oÁzDuú å™ÁÊ t“nÆfi ÙãooÁzD“Ê @
ú≈ÆÁu™ útΩ™ÁÀo∫mÁNw˛oÁuå ∆yoÁuå ÃÁ|um ut∆Á™ÏúÁuå@@
W`«~°∞Å∞ =∞#‰õΩ WKÕÛk `å`å¯eHõ"≥∞ÿ#k. ã¨fiÜ«∞OHõ$+≤`À ã¨OáêkOK«∞‰õΩ#fl^Õ âßâ◊fi`«"≥∞ÿ#k.
– M.V. SOUNDARARAJAN
“Father!, this fire, even though it is grown with the
help of wind and is blazing, it is not burning me. I
am seeing in all directions a bed of lotus flowers
laid down for me and this bed is quite cool and
comfortable”
The painful scene was witnessed by Chanda and
Marka who were Prahlada’s teachers. They were
unable to bear the scene and they uttered sweet
words to Hiranyakashipu and requested him to send
the child with them to Gurukula back.
“O King! Don’t show your anger on this sweet child.
Show your anger on the Devas so that they are
under your control always. Send the child with us.
We will teach him lessons in such a way that he
would hate your enemies. We will make him your
supporter. After all Childhood allows for all sorts
of mistakes of a child using which he learns. You
should not subject your child to such a great anger
of yours. If he does not listen to us and forego the
devotion to Hari ,we will perform black magic on
him which can never be reversed by any power and
he will surely die then”
Listening to the words of Chanda and Marka,
Hiranyakashipu ordered Prahlada to be brought back
from the fire. Many demons got burnt during this
act but nothing happened to Prahlada. He was hale
and healthy and fresh from lotus bed. The King
handed over Prahlada to the Gurus, ordered that
Prahlada be initiated in Raja dharma and Gruhastha
dharma which is political science and procedures
for worldly life and returned to the palace. Chanda
and Marka took Prahlada back to Gurukul and taught
the sciences of materialistic world Dharma, Artha
and Kaama which means items about properties
of various materials in the world, money and wealth
and pleasures. Prahlada did not like this education
because he found that it is increasing desire and
enemity and focus on worldly pleasures. While
Chanda and Marka completed their classes and
retire to their homes, Prahlada would take all his
class mates on the pretext of playing and teach
them devotion to Lord Hari. They also received this
education with utmost care and devotion.
“Oh! Children of Asuras! I will teach you about the
greatest item in the whole universe. Don’t
misunderstand me. I am not teaching you all this
due to desire of any wealth. All living beings have
systematic changes in their life. They start with
June '19 w w w w w w w w w w w w w w w w w 15 wwwwwwwwwwwwwwwwwwwwww VAK
birth followed by childhood, youth, oldage and finally
they perish. This type of changes in body are visible
not only to me but also to you continuously. The
person who dies gets reborn again. This is how the
Vedas and puranas teach us. Logical debate also
shows the same. How can one be born in this world
without any reason? One has to search for the reasons
of ones birth in his previous births. Till new birth
the child is in womb. In this fashion starting from
one birth to another the soul has seven stages and
these are all to be known as stages of sorrow.
When hungry people get solace by having food and
when thirsty people get solace by drinking water.
If they feel cold they go and stand near the fire. If
we think, which ever item gives us pain during a
time becomes the reason for eliminating pain at
some other times. Therefore is there any item which
can provide pure bliss? Due to diseases or other
reasons for a person who is not hungry and not thirsty
the food and water creates sorrow for him. Will people
go near the fire during summer and realize bliss?
The item known as happiness will always stop at
ending of sorrow. Will beating become happiness?
Will hunger and thirst become happiness? We
decorate our bodies with various gems, clothes etc
to be attractive. People who have love for this
materialistic body made of flesh, bones, blood etc.,
will be enjoying even the life in hell. Happiness and
sorrow are not in the objects. An item that is reason
=ºH˜ÎQÆ`«OQÍ XHõ =∞x+≤ QÆ∞iOz `≥Å∞ã¨∞HÀ=_»O Hõ<åfl "≥Ú`«ÎO =∂#=*Ïu QÆ∞iOz `≥Å∞ã¨∞HÀ=_»O ã¨∞ÅÉèíO.
for happiness at one time can become reason of
sorrow at other times. If there is cold weather, the
fire will be giving comfort. Similarly after thirst water
and after hunger food gives comfort. Every item will
be resulting in happiness if we have its corollary.
When a person makes his heart happy and pleasing
all the time , the person becomes so much healthy
and kills the sorrow filled nerves in the heart. A
wealthy landlord always has the knowledge of a
lavish house and wealth which he possess with him
eventhough it is not permanent for him. He laments
when he loses the items either to fire, or to a robber
and he keeps thinking of them all the time. Likewise
when the soul is born it appears to become happy
to possess a body, even though it is temporary.
When the soul departs it goes to Naraka, and when
subjected to treatment of Yama it looks towards
next cycle of birth because of its limited knowledge
of happiness like the momentarily wealthy landlord
. Living in the womb itself is a big sorrow and cycle
of birth and death is even more sorrowful for the
soul . There is only one Lord Vishnu who can liberate
you from this Samsara or worldly life. ߃oÁÊ N˛·Æoz
ÃnÆ™Ω uƒ…mÏ∫zN˛: ú∫ÁÆmÊ@
I am telling th truth. Only
Lord Vishnu is the item we all need to be with.
He is the one who should be approached and
attained.
(to be continued)
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
June '19 w w w w w w w w w w w w w w w w w 16 wwwwwwwwwwwwwwwwwwwwww VAK
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KÕã¨∞Î<åfl~°∞—— Jx aO|∞_»∞ ѨeHÍ_»∞.
''„Ѩ u ~åA JÇ≤ Ï O㨠# ∞ JÅ=~° K « ∞ HÀ"åÅ#fl
Q“`«=∞|∞^Œ∞úx É’^èŒ ã¨Ô~·#^Õ. Q“`«=∞|∞^Œ∞ú_»∞ JÇ≤ÏOã¨#∞ `«#∞
J=ÅOaèOK«_»"Õ∞ H͉õΩO_® „ѨKå~°=¸ KÕâß_»∞. JÇ≤ÏO™ê
ã¨∂„`åxfl PÜ«∞# "Õ^Œ=∂~°æO #∞O_Õ fã¨∞‰õΩ<åfl_»∞. PÜ«∞#
„ѨKå~°OÖ’ ã¨iHÍxk U=∞<åfl LO^ŒO>Ë Jk "Õ^•Å∞ `«=∞
PKå~° =º=Ǩ~åÅÖ’ Ç≤ÏOã¨#∞ „Ѩɒkèã¨∞Î<åflÜ«∞#_»"Õ∞. "Õ^•Å∞
JÖÏ ZѨ C _» ∂ „Ѩ É ’kè O K« Ö Ë ^ Œ ∞ . "Õ ^ •Å∞ „Ѩ Ñ ¨ O Kåxfl
Ѩi~°H˜∆OK«=Åã≤# ÉÏ^茺`«#∞ Hõ∆„uÜ«ÚxH˜ PáêkOKå~Ú. ^Õâ◊
~°Hõ∆}Ë J`«x „Ѩ^äŒ=∞ Hõ~°Î=º=∞x <˘H˜¯ K≥áêÊ~Ú. ZHõ¯_≥Hõ¯_» J^èŒ~°‡O
ÖËHõ J<åºÜ«∞O `«ÖˇuÎ<å, ^•xx J}z ^èŒ~å‡xfl ™ê÷Ñ≤OK«_»O
„Ѩu ~å[=OjÜ«Úx Hõ~°Î=º=∞x ‰õÄ_® K≥áêÊ~Ú. D „Hõ=∞OÖ’
~åA Ǩϟ~åǨϟs Ü«Ú^ŒúO KÕÜ«∞=Åã≤ =¿ãÎ Jk ^èŒ~°‡ Ü«Ú^ŒúOQÍ
ѨiQÆ}˜OK«|_»∞`«∞Ok. Éèí∂q∞ HÍOHõ∆ ÖËHõ ~å[ºqã¨Î~°} HÀã¨O
Ü«Ú^•úÅ∞ KÕã≤ J=∂Ü«∞Hõ „Ѩ[Å#∞ ÉÏ^èŒÃÑ@ì=∞x "Õ^•Å∞ Z#fl_»∂
K≥Ñʨ ÖË^∞Œ . ¿ãflǨÏO ã¨~Àfi#fl`« ÅHõ}
∆ O Jx K≥Ñʨ |_çOk. N~å=Ú_»∞
~åHõ ∆ ã ¨ ~ åA ~å=}∞x`À cè H õ ~ ° Ü « Ú ^Œ ú O KÕ ã ≤ =ÚÖ’¡ H ÍÅÖ’
H©i΄Ѩu+¨ìÅ∞ ™êkèOKå_»∞. J#O`«~°O Ü«Ú^Œúq[Ü«∂xfl `«#‰õΩ
=∂„`« O ÃÑ@∞ì H ÀHõ , ^•xx qcè + ¨ } ∞xH˜ WzÛ"Õ ã ≤ `« # ∞
JÜ≥∂^蕺nèâ◊√x=Öˇ uiy =KåÛ_»∞. JÖÏ KÕã≤ JÇ≤ÏOã¨#∞
J_»∞QÆ_»∞QÆ∞<å PK«~°}Ö’ ÃÑ\Ïì_»∞.—— Jx ~å=∂#∞AÅ"å~°∞
ѨeHÍ~°∞.
''F =∞Ǩ`å‡! J~Ú`Õ ^ŒÜ«∞KÕã≤ =∂‰õΩ ã¨Ç¨Ü«∞O
KÕÜ«∞O_ç!—— JO@∂ aO|∞_»∞, H˜∆u~åA ~å=∂#∞AÅ"åiH˜
„Ѩ}q∞e¡ "Õ_»∞‰õΩ<åfl~°∞.
''g∞‰õΩ <Õ#∞ ZÖÏ ã¨Ç¨Ü«∞Ѩ_»QÆÅ#∞?—— „ѨtflOKå~°∞
QÆ∞~°∞=ÙQÍ~°∞. ''=∞Ǩ`å‡! =∂ „Ѩ^âÕ O◊ Ö’ |Ç≤Ï~°OQÆ Ñ¨O_ç`« K«~Û° Å∞
=∞iÜ«Ú ã¨ÉèíÅ∞ ã¨~°fi™ê^è•~°}OQÍ [~°∞QÆ∞`å~Ú. Jq „Ѩ*ÏhHÍxfl
ZO`«QÍ<À „ѨÉèÏq`«O KÕ™êÎ~Ú. nxx P^è•~°OQÍ KÕã¨∞‰õΩx
É∫^Œú=∞fÜ«ÚÅ∞ `«=∞ "å^•xfl |Ç≤Ï~°OQÆ K«~°ÛÅ ^•fi~å „Ñ¨[Å
=^ŒÌ‰õΩ fã¨∞‰õΩ"≥à◊√Î<åfl~°∞. "Õ∞=Ú g∞‰õΩ É∫^Œú=∞`« ѨO_ç`«∞Å =∞^茺
|Ç≤Ï~°OQÆ K«~°ÛÅ∞ x~°fiÇ≤Ï™êÎ=Ú. g∞~°∞ g∞ „Ѩ`«º~°∞÷Å#∞ „Ѩ[Å
=∞^茺 [~ÚOz#ѨÙ_»∞ Jk „Ѩ[ÅÖ’ ÃÑ^ŒÌ =∂~°∞Ê#∞ `≥ã¨∞ÎOk,
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"åiH˜ Jk Q˘Ñ¨Ê Hõ#∞qѨC Hõeyã¨∞ÎOk. WO^Œ∞=Å# `å=Ú
"≥·kHõ Ѩ^ä•xfl ã¨iQÍæ J~°÷O KÕã¨∞HÀÖË^Œx "å~°∞ `≥Å∞ã¨∞‰õΩO\Ï~°∞——
JO@∂ aO|∞_»∞ q#flqOK«∞‰õΩ<åfl_»∞.
''J~Ú`Õ JÖψQ HÍx=fiO_ç, <Õ#∞ K«~°ÛÖ’¡ áêÖÁæO\Ï#∞.
K« ~ ° Û Å∞ ZѨ C _» ∞ ZHõ ¯ _» [~° ∞ QÆ ∞ `å~Ú?—— JO@∂
~å=∂#∞AÅ"å~°∞ `«=∞ JOwHÍ~åxfl `≥eáê~°∞.
''=∞Ǩ  ~åAQÍi J#∞Ü« ∂ ~ÚÅ∞, 㨠ŠǨ  ^•~° ∞ Å∞
=∞iÜ«Ú ¿ã<å<åÜ«∞‰õΩÅ∞, Ãã·x‰õΩÅ∞ L#fl ~å[^è•xÖ’ "Õ∞=Ú
K« ~ ° Û Å#∞ U~åÊ@∞ KÕ ™ êÎ = Ú. D K« ~ ° Û Å =Å# "å~° ∞
ÖÏÉèíѨ_»QÆÅ~°∞. Z=iH˜ `≥Å∞ã¨∞, g∞=O\˜ =∞Ǩ`«∞‡Å â◊H˜Î=Å#
=∞Ǩ~åA ‰õÄ_® g∞‰õΩ PHõi¬`«∞Å=Ù`åˆ~"≥∂, PÜ«∞# Hõà◊√§
`≥~°∞K«∞‰õΩO\ÏÜ«∞x ÉèÏqã¨∞Î<åfl=Ú—— J<åfl~°∞ H˜∆u~åA.
Hõ^äŒÖ’xH˜ uiy "≥àı¡=ÚO^Œ∞, JѨÊ\˜ Kåi„`å`«‡Hõ
Ѩiã≤÷`«∞Å QÆ∞iOz áê~î°‰õΩÅ∞ `≥Å∞ã¨∞HÀ"åe. QÆ`« 8 ÖËHõ 9
㨠O =`« û ~åÅ „H˜ ` « O , P Éè í ∂ Éè Ï QÍxfl J<Õ H õ â◊ H ˜ Î = O`« " ≥ ∞ ÿ #
Ç≤ÏO^Œ∂~åAÅ∞ Hõeã≤ ѨiáêeOKå~°∞. "åiÖ’ ZO^Œ~À „Ѩ=ÚY∞
Å∞<åfl~° ∞ . "åiÖ’ Ѩ ~ ° = ∞~° =OâßxH˜ K≥ O k# Éè ’ [~åA
„Ѩ = ÚY∞_» ∞ . W`« x H˜ q„Hõ = ∂k`« ∞ º_» ∞ , Ѩ ~ ° = ∞^Õ = Ù_» ∞ ÖË H õ
Ѩ~°=∞~°^Õ=Ù_»x ~°Hõ~°HÍÅ ¿Ñ~°∞¡ L<åfl~Ú. PÜ«∞#‰õΩ Ѩ~°"Õ∞â◊fi~°
Ѩ~°=∞ Éèí\Ïì~°‰õΩ_»#fl a~°∞^Œ∞ ‰õÄ_® L#flk.
Éè’[~åA, HÍj‡~°∞ ~å*ˇ·# ã¨O„QÍ=∞ ã≤OǨï_»∞,
QÆ∞[~å`«∞ ~å*ˇ·# „uÖ’K«#áêÅ∞_»∞ (HÍj‡~°~åA`À ÉÏO^èŒ=ºO
HõÅ"å_»∞) `«O*Ï=Ó~°∞ ~åA ~å*ËO„^ŒKÀà◊√_»∞ Hõeã≤ XHõ
‰õÄ@q∞QÍ U~°Ê~°Kå~°∞. ^•O\’¡ ã¨∂~°º=OjÜ«Ú_≥·# K«Oáênèâ◊√_»∞
‰õÄ_® L<åfl_»∞. D ‰õÄ@q∞ =∞ǨÏ=∞‡^£ QÆ[hx ǨÏhû, `åhâ◊fi~ü
=∞iÜ«Ú W`«~° „Ѩ^ÕâßÅ #∞O_ç `«iq∞"Õâß~Ú. =ÚYºOQÍ 1043
ã≤.D.Ö’ [iy# x~°‚Ü«∂`«‡Hõ Ü«Ú^ŒúOÖ’ =Ú+¨¯~°∞ʼnõΩ `«y#
QÆ∞}áê~î°O K≥Ñ≤Ê, "å~°∞ #∂@Ü«∂Éèˇ· ã¨O=`«û~åÅ∞ ÉèÏ~°`«^Õâ◊O"≥·Ñ¨Ù
uiy ~å‰õΩO_® KÕâß~°∞.
P ã¨=∞Ü«∞OÖ’ Ç≤ÏO^Œ∂ =∞`åxH˜, W™ê¡O ~å„ëêìÅ
#∞O_ç =∞iÜ«Ú É∫^Œú=∞`« ™ê„=∂*ÏºÖˇ·# =∞OQÀeÜ«∞#¡ #∞O_ç
=ÚѨC "å\˜e¡Ok. g~°∞ `«~°K«∞ ÉèÏ~°`«^Õâßxfl =Ú@ì_çOKÕ"å~°∞.
‰õÄ@q∞Ö’ ÉèÏQÆã¨∞Î_≥·# J#O`«^Õ=Ù_»∞ K«Oáê~å‰õΩ=∂~°∞_≥·#
~° ∞ „^Œ = ~° ‡ ‰õ Ω ~° H õ ∆ } W=fi_» " Õ ∞ HÍHõ =Ú+¨ ¯ ~° ∞ Å ÉÏi#Ѩ _ » ¤
K«Oáê#QÆ~åxH˜ ¿ãfiK«Ûù#∞ HõeyOK«_®xH˜ Ãã·#º ã¨Ç¨Ü«∞O KÕâß_»∞.
`«~°∞"å`« HÍÅOÖ’ [iy# Ü«Ú^ŒúOÖ’ ÅaèOz# q[Ü«∂xfl
HõÅ›}∞_»∞ `«# ~å[`«~°Oy}˜Ö’ WÖÏ q=iOKå~°∞..
Y©úÁÆÁÊ ÃÁ¬ßÓúÁ¬Ê Gã™Ó¡ÆÁåãoßÓúuo:@
o•ëÁwú\Æy å√ÆÊ á∫Áკ∫ÁzúÆoΩ@@
™ãfi∆ÓãÆzå ∆Á{Æz|m ú∫tz∆z Ï ßÓúuo:@
“eüƒz∆ÁuãƒtáoΩ ÃÁzsßÓnNw˛XZ~ToÁz sÃNw˛oΩ@@
=∞Oz ѨÙã¨ÎHÍÅ∞ `«fi~°Ñ¨_ç K«^Œ=HõáÈ`Õ =ÚO^Œ∞ =ÚO^Œ∞ "å\˜x K«k"Õ J=HÍâ◊"Õ∞ LO_»Hõ áÈ=K«∞Û.
(J~° ÷ O : K« O áê#QÆ ~ ånè â ◊ √ _≥ · # J#O`« ^ Õ = Ù_» ∞ ™êÅ~åA
(â◊`«$~åA)#∞ `˘ÅyOz H˘`«Î ~åA#∞ xÜ«∞q∞OKå_»∞ PHõã≤‡Hõ,
Pâ◊Û~°ºHõ~° ^ŒO_»Ü«∂„`«Å „ѨÜ≥∂QÆO KÕã≤ PÜ«∞# q[Ü«∞O
™êkèOKå~°∞.
P ~ÀAÖ’¡ XHõ " ≥ · Ñ ¨ Ù ~åAÅ =∞^è Œ º Ü« Ú ^•ú Å ∞
[~°∞QÆ∞`«∂O_»QÍ "Õ∞^è•=ÙÅ =∞^茺 Ü«Ú^•úÅ∞, ‰õÄ_® qiqQÍ
[iˆQq. D Ü«Ú^•úÅ∞ ~å*ϺÅÖ’x ѨO_ç`«∞Å =∞^茺 `«=∞ `«=∞
=∞`åÅ∞, Jaè=∞`åÅ∞ =∞iÜ«Ú ã¨O㨯 $ux ~°H˜∆OK«∞HÀ=_®xH˜
[iˆQq. KåÖÏ™ê~°∞¡ D ѨO_ç`«K«~°ÛÅ∞ "å_çQÍ "Õ_çQÍ, q~°∞^Œú"≥∞ÿ#
=∞iÜ«Ú „Ѩu‰õÄŠѨiã≤÷`«∞Ö’¡ [iˆQq. H˘xfl™ê~°∞¡ K«~°ÛÖ’¡
F_çáÈ~Ú# "å~°∞ ÔQez# "å~°∞ ÃÑ\˜ì# +¨~°`«∞Å#∞ XѨC‰õΩx,
q*Ë`« =∞`åxfl, Jaè=∞`åxfl, ã‘fiHõiOK«=Åã≤ =KÕÛk ÖˉõΩO>Ë
q*Ë ` « ‰ õ Ω ÉÏx㨠` « fi O K≥ Ü « ∞ º_» " ≥ ∂ , `« # Ѩ O _ç ` « rq`åxfl
Ѩi`«ºlOK«_»"≥∂ =O\˜q K≥Ü«∂ºeû=KÕÛk. WOHÍ H˘xfl™ê~°∞¡,
Ѩ~å[Ü«∞OáêÖˇ·# ѨO_ç`«∞x ~å*ϺxH˜ K≥Ok# ~åA `«# F@q∞x
XѨ C ‰õ Ω x q*Ë ` « =∞`åxfl `« # ~å*ºOÖ’ áê\˜ O K« _ ®xH˜
XѨCHÀ"åe =∞iÜ«Ú q[Ü«∞O á⁄Ok# ѨO_ç`«∞x =∞`åxfl
PÜ« ∞ # Éè Ï "åÅ#∞ `« # ~å[ºOÖ’ "åºÑ≤ O Ѩ * Ë Ü « ∞ _®xH˜
XѨCHÀ"åe.
J@∞=O\˜ XHõ É∫^Œ ú 㨠< åºã¨ ∞ Å |$O^Œ O ^•x
<åÜ«∞‰õΩ_≥·# |$ǨÏ^•fiã¨∞|O^èŒ∞x QÆ∞iOz aO|∞_»∞ ã¨=∂Kå~°O
WKåÛ_»∞. W`«#∞ K≥·<å ^Õâ◊OÖ’ É∫^Œú=∞`åxfl <Õ~°∞Û‰õΩx `«~°∞"å`«
É∫^Œú=∞`« „ѨKå~°O K≥Ü«∞º_®xH˜ qÜ«∞`åflO "≥àϧ~°∞. D É∫^ŒÌ
ã¨<åºã≤ P HÍÅOÖ’<Õ JuÃÑ^ŒÌ ѨO_ç`«∞_»∞. DÜ«∞#‰õΩ Jxfl
=∞`« „ QÆ O ^ä • ÅÃÑ· # 㨠x t`« *Ï˝ # O L#flk. nO\’¡ "Õ ^ •Å∞
LѨx+¨`«∞ÎÅ∞, "Õ^•ÅÖ’x ÉèÏQÍÖˇ·# ѨÙ~å}ÏÅ∞ ‰õÄ_® L<åfl~Ú.
|$ǨÏ^•fiã¨∞|O^èŒ∞_»∞ „Ѩu KÀ\Ï "Õ^Œ ѨO_ç`«∞Å`À K«~°ÛÅ∞ KÕã≤
"åix <≥yæ, "å~°∞ `«=∞ `«ÅÅ∞ =OK«∞‰õΩ<ÕÖÏ KÕâß_»∞. HÍjÖ’<Õ
HÍHõ Éè Ï ~° ` « ^ Õ â ◊ O Ö’x ZO^Œ ~ À J^≥ · fi`« Ѩ O _ç ` « ∞ Å#∞ `« #
"å^ÀѨ " å^•ÅÖ’ [~ÚOKå_» ∞ . J@∞=O\˜ J*Ë Ü « Ú _≥ · #
Ѩ O _ç ` « ∞ _» ∞ WѨ C _» ∞ HÍj‡~° ^ Õ â ßxH˜ ~åÉ’`« ∞ <åfl_» ∞ .
Pkâ◊ O Hõ ~ åKå~° ∞ ºÅ "å^Œ < å Ѩ \ ˜ = ∞ =Å# É∫^Œ ú = ∞`«
ã¨O„Ѩ^•Ü«∂Å∞ ^Œ∂~°OQÍ ÃÑ@ì|_ç# HÍj‡~° „áêO`«OÖ’ =∞~°ÖÏ
É∫^ŒÌ c*ÏÅ∞ <å@_®xH˜ „Ѩܫ∞`«flO [~°∞QÆÉ’`«∞#flk. |$ǨÏ^•fiã¨∞
|O^èŒ∞_»∞ É∫^Œú=∞`«O Ü≥ÚHõ¯ Ü≥∂QÍKå~° qÉèÏQÍxH˜ K≥Ok#"å_»∞.
Éè í $ Ǩ Ï ^•fi㨠∞ |O^è Œ ∞ x ¿Ñ~° ∞ qO>Ë < Õ KåÖÏ=∞Ok
q^•fiOã¨∞ʼnõΩ ǨÏ_»Å∞. PÜ«∞# ‰õΩ`«~å¯Å`À „Ѩ`«ºi÷x ÔQeKÕ
JÅ"å@∞ QÆÅ"å_»∞. J`«x q`«O_»"å^•Å‰õΩ "≥·kHõ q^•fiOã¨∞Å∞
`åà◊ÖËHõ F_çáÈÜÕ∞"å~°∞.
June '19 w w w w w w w w w w w w w w w w w 18 wwwwwwwwwwwwwwwwwwwwww VAK

aO|∞_»∞ =∞iÜ«Ú H˜∆u~åA ~å=∂#∞AÅ"åiH˜ uiy
„Ѩ}Ï=∞O KÕã≤ ''F =∞Ǩ`å‡! WѨC_»∞ Éèí$ǨÏ^•fiã¨∞|O^èŒ∞x
`«ÅK«∞‰õΩx ÉèíÜ«∞Ѩ_»∞`«∞<åfl=Ú UÅ#QÍ, HÍj‡~°∞Ö’<Õ „Ѩã≤^Œú
J^≥· fi`« ѨO_ç`«∞_≥·# 㨈~âßKå~°∞ºx Ãã·`«O `«# q`«O_»"å^Œ#Å`À
=∞\˜ì HõiÑ≤OKå_»∞. ã¨∞ˆ~âßKå~°∞ºx "å^Œ#Å#∞ PÜ«∞#ÃÑ·<Õ
„ѨÜ≥∂yOKå_»∞ P É∫^Œúã¨<åºã≤, ^•xH˜ =∞# PKå~°∞ºÅ"å~°∞
„Ѩu"å^Œ#K≥Ü«∞ºÖËHõáÈÜ«∂~°∞. HÍj‡~°^Õâ◊OÖ’ „Ѩã¨∞Î`«O ¿Ñ~°∞
„ѨMϺ`«∞Å∞ á⁄Ok#"å~°∞ HÍj‡~° â◊OHõ~°=∞~îåxH˜ K≥Ok# J^≥· fi`«
q^•fiOã¨∞Å∞ Nâ◊OÉèí∞™êfiq∞"å~°∞. HÍh DÜ«∞# F@q∞áêÖˇ·#
N㨠∞ ˆ ~ âßKå~° ∞ ºx t+¨ µ º_» ∞ . HÍ=Ù# =∂Hõ O `å F@q∞
áêÅ=Ù`å=∞x ÉèíÜ«∞OQÍ L#flk, J^Õ [iy`Õ Ñ¨Ó~°‚ Ç≤ÏO^Œ∂
^Õâ◊O ã¨~°ã¨fif xÅÜ«∞"≥∞ÿ# HÍj‡~°∞Ö’xH˜ É∫^Œú=∞`« „Ѩ"Õ^è•xfl
XѨCHÀ=Åã≤ =ã¨∞ÎOk. D ^Œ∞„+¨ÊÉèÏ=O =∂ÃÑ· Ѩ_»‰õΩO_® HÍáê_Õ
â◊HΘ g∞ˆH LO^Œx =∂ „ѨQÍ_è» qâßfiã¨O. ^ŒÜ∞« KÕã≤ P É∫^ŒãÌ <¨ åºã≤`À
"å^Œ#Ö’ áêÖÁæx F_çOz =∞=∞‡efl ~°H˜∆OK«O_ç ™êfig∞!—— JO@∂
n#OQÍ „áêi÷OKå~°∞. ѨO_ç`«∞Å`À "å^Œ#‰õΩ <Õ#∞ XѨC‰õΩO\Ï#∞
~å*Ï! HÍh, <å =¸_»∞ +¨~°`«∞ʼnõΩ g∞~°∞ JOwHõiOKåe—— J<åfl~°∞
~å=∂#∞AÅ∞. (ã¨âı+¨O)

N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl 㨇iOK«O_ç. Chant 28 times

å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qǨ~åÜ«∞ HÍ=∞~°∂Ѩ^~Œè åÜ«∞ K« II ~ÀE 㨇iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^茺
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍǨÏ# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ã¨O|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ã| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
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June '19 w w w w w w w w w w w w w w w w w 19 wwwwwwwwwwwwwwwwwwwwww VAK
Ramanuja’s Journey to Sharada Peeth – Kashmir
Serial - 22
Lord Ramanuja, the great Vaishnavite seer whose
1000 th year birth day was celebrated this year
throughout India with pomp and glory. He was a seer
who brought to light the concept of the whole universe
as one family : Vasudhaiva kutumbakam and brought
to light the right understanding and interpretation of
Vedas and established equal chance for all living
beings to attain salvation at the end of the current
birth by surrendering before the Lord – Saranagathi.
In order to putforth his understanding Lord Ramanuja
had to first understand what his predecessor
Acharyas have done to explain the Vedas. On this
account he visited atleast twice to Sharada Peetham
of Kashmir which was the seat of Goddess Saraswathi
and a huge store house of learning known as Shree
Bhandaram. VAK is attempting to bring the interesting
items of this effort of Lord Ramanuja to its readers.
Story so far:
Obtaining the ordainment of Lord Varadaraja of Kanchi,
Lord Ramanuja and Kuresa set out to study Boudhayana
Vrutti Grantha at Sharada peetham in Kashmir. They
had taken a fast route and reached Kashmir in just
about 6 months time from Kanchi travelling almost
everyday. They reached Chakradhara theertham at the
outskirts of Kashmir and had been well received by
a learned scholar Keshavacharya who till recently served
as the Prime Minister of the King. He was trying to
understand how Boudhayana vrutti Grantha is important
and missed the attention of the great saint
Yamunacharya. A plausible explanation provided to
this seemed to be due to foreign invasions and unrest.
While the discussions were happening a stealth person
with royal looks visited the place, escaped and was
captured. Next early morning when the three people
went to Chakradhara theertha for morning rituals they
met the royal family member Kshitiraja who was one
of the Satraps and cousin of King AnanthadityaDeva.
.Lord Ramujacharya had conversation with him about
the purpose of his trip with the help of Keshavacharya
. He agreed to help after learning their mission. The
King who was already carried away by the Radiance
of the Great Saint bowed before him and requested
him to accept him as his disciple. He promised all help
to the great Acharya and left to enquire about the thief
who was none other than Bimba the brother of Prime
Minister Haladhara who was in disguise. Bimba brings
the news of defeat of Champa King and asylum of
Champa prince in Kashmir. He also brings the news
of several Buddhist monks coming in a scholarly debate
expedition to conquer the scholars of mainland India
all the way from Champa with an aim to convert all
into Buddhism. Some of the Monks have challenged
Kashmir scholars to have a scholarly debate with them.
Bimba and Kshitiraja comes to request Ramanuja….
“Oh! Revered one! My associate Bimba travelled all
the way from here to Champa which has now fallen
into the hands of Buddhist kings of Dai Viet. They are
getting significant strength from the Mongolians and
the Chinese to propogate Buddhism. Many of our
JqhuѨ~∞° _≥#· |O^è∞Œ =ÙHõ#fl, x*Ï~Úf Ѩ~∞° _≥#· â◊„`«∞=Ù q∞#fl.
CSL Narasimhan
neighbouring kings have strong influence of Buddhism.
They don’t accept Vedas and keep saying that the whole
world has emanated from Atoms (Paramaanu). They
say they don’t harm people and Ahimsa is their motto
but they are the ones who indulge in major violences,
perfidy and are not bound by any dharmas prescribed
by Vedas. We need your help to educate people on
vedic dharma” requested Kshitiraja.
“I see! Interesting! I know Buddhism has taken roots
here and there have been several scholarly discussions
which I participated in south and central parts of Bharat.
After Adi Sankara Bhagavadpada propounded his Advaita
I thought the conversions into Buddhism have come
to a significant low. Buddhists monks are quite active
in southern, southern central, eastern parts of Bharat.
I also know that Jinas are quite active around northern
parts and parts of Karnataka in the south. It is interesting
to see battles being fought for religious conversions
even in Buddhism. I know about Islam and also about
other religions like Christianity. Buddhism has got
strength because it emerged as a religion to oppose
war. In Kalinga battle where many people were killed
and Ahimsa was preached to Emperor Ashoka so that
he can become more humane. It is interesting that
spreading Buddhism has become a cause for wars”
“Indeed Oh! Revered one!. The Champa prince is now
here and has sought asylum and help from our emperor
to reinstate the kingdom. Our warriors are also
influenced by Buddhist thoughts and they are not willing
to fight going such long distances. They don’t consider
this as self defence”. Responded Kshitiraja
The discussion about Buddhists continued and Kuresha
was thinking about Advaita. he said to himself
‘Although Adi Sankara propounded Advaita and took
on Buddhists to stop conversions away from Vedic path,
he also in the bargain propounded something that is
making the whole world imaginary. This also has no
vedic sanction. How is he different from Buddhists?
Anyway this is not the time to bring up this part of the
discussion. Let me hear what the person who returned
from Champa has to say further’
Kuresha with lot of curiousity was focusing on the
speech of Bimba.
“Oh! Revered ones! I was hearing all your discussions
about Lord and the way you have interpreted Vedas
and are providing insights into many items that were
not clear to me. Please accept me as your disciple
and help me by providing enough knowledge so that
I can influence the minds of the soldiers to help
infighting the new enemies. They are even dangerous
than the Sultnate invasions as they are within us and
creating rifts and weaknesses” said Bimba.
Ramanuja looking at Bhimba responded ,”Actually Lord
Gautama Buddha was right in saying Ahimsa is the
biggest virtue of any king. It is also great that he
preached and practiced. Actually he picked this only
from Vedic path. What is not right in his teachings is,
the items to say Vedas prescribe himsa as a ritual.
Vedas does not do that. Vedas prescribe duties for
any Kashtriya to protect the entire world. Wherever there
June '19 w w w w w w w w w w w w w w w w w 20 wwwwwwwwwwwwwwwwwwwwww VAK
is Adharma or lack of justice it is the duty of Kshtriya
clan to restore Dharma. In this process if the Kshtriya
has to fight a war it will be considered as Dharma
yuddha. There is no prescription to trouble innocent
people and fight wars for the lust of land and expand
kingdom. Friendship has been prescribed as the biggest
virtue. Even Lord Rama fought the great demon king
Ravana and earned the praise and lordship of all the
three worlds. He did not keep it to him. He had given
back to respective people like Vibheeshana, Indra and
returned as king of Ayodhya. This is true Ahimsa practiced
by him”
“Oh! Revered one! In that case please help us!”
requested both Bimba and Kshitiraja and they prostrated
before the revered one.
“How do you want me to help you?” enquired Lord
Ramanuja
“Oh! Revered one! Here scholarly debates in public
are quite common and have long lasting influence on
people. The Buddhists are gaining ground on their
thought processes only via public debates. We will
organize scholarly public debates between you and
Buddhist scholars. When you win them over with your
arguments it will have a large impact and eye opening
for people and make them realize that they were not
understanding the vedic path properly” requested Bimba.
“So be it! I will participate in the debate. When and
where will the debate be?” acceded Lord Ramanuja.
“We will organize the debate near the capital where
emperor’s associates, advisors and large armymen
also can be benefitted from. Who knows, with the power
of your revered ones, the emperor also may get attracted
to it and get his eyes opened”
Before going back to the Story, it is important for the
Readers to note the Historical circumstance prevailing
in those days. Just eight to nine years ago when the
land was ruled by many powerful Hindu Kings together
which involved the famous Emperors Raja Bhoja of
Paramara dynasty also known as Vikramaditya or Param
Dev or Paramara-Deva or titled Parameshvara-
Paramabhattaraka. Among Raja Bhoja, Sangrama
Singh of Kashmir, Trilochan Pala of Gujarat who was
related to Kashmir emperor and Rajendra Chola of
Tanjore a major alliance was formed which included
King of Champa also being a Suryavamshi. This
alliance routed the Mahmud Ghazni invaders from Hansi,
Thanesar and other areas and also fought a decisive
battle against them 1043 CE to teach them a befitting
lesson and make them not come back for atleast for
a period of hundred and fifty years.
During their period major threats to Hindu religion was
coming from the Islamic states and some of the Buddhist
kingdoms outside India such as the Mongolians which
were also routed from time to time. It is part of this
Alliance that Emperor Ananthadeva gave assylum to
Prince Rudravarman of Champa and was thinking of
organizing an army expedition to free Champa from
the clutches of the invaders. The victory of the later
expedition is recorded in Kalhana’s Rajatarangini as
follows:
Y©úÁÆÁÊ ÃÁ¬ßÓúÁ¬Ê Gã™Ó¡ÆÁåãoßÓúuo:@
o•ëÁwú\Æy å√ÆÊ á∫Áკ∫ÁzúÆoΩ@@
Ug∞ KÕÜ∞« ‰õΩO_® LO_»@O Hõ<åfl ã¨=∂*ÏxH˜ "Õ∞Å∞ KÕ¿ã Ѩxx KÕÜ∞« _»O L`«=Î ∞O.
™ãfi∆ÓãÆzå ∆Á{Æz|m ú∫tz∆z Ï ßÓúuo:@
“eüƒz∆ÁuãƒtáoΩ ÃÁzsßÓnNw˛XZ~ToÁzsÃNw˛oΩ@@
(Meaning: The King Anantha Deva went to Champa
and eliminated the Saala King (invader representative)
and he instated the new King Rudravarman there. During
this expedition he followed sudden surprise attack
technique with his valour)
In those days similar to wars scholarly debates used
to be intellectual wars or wars of minds and knowledge.
These wars were fought by scholars of kingdoms to
protect their religion, thoughts and culture. Many a cases
these debates were hostile debates and not friendly.
Often these debates lead to subservience of the loser
to the Victor scholar and conditions typically would be
acceptance of victor’s religion and thoughts, service
to the Victor, shedding scholarly life forever etc. In some
cases, If the kingdom where all the scholars belonging
to the kingdom or invited by the kingdom gets defeated
the king would be forced to accept the religious practice
in his kingdom and provide permission for the victor
scholars to profess the religion and the thought in the
given kingdom.
The message Bimba carried was about one such
Buddhist monk scholarly expedition led by
Bruhadvaasubandhu who learned Buddhism in China
and later went to Vietnam to propogate Buddhism. He
was a great scholar and has scholarship in all religious
texts of those days which includes Vedas, Upanishads,
epics, puranas belonging to Vedic tenets. He has won
over many Vedic scholars in his expedition and had
made them accept his superiority and made them
subservient to him. This had many Advaitic scholars
of those days such as Kashi Sankaracharya, Maha
Sureshvaracharya. He was coming towards Kashmir
empire to win over the scholars here and revive Buddhist
traditions which was long ago eradicated by the
Scholarly arguments and victories of Adi Sankaracharya.
Bruhadvaasubandhu belonged to the Yogachara school
of Buddhists.
Brihadvaasubandhu was dreaded by many scholars
in those days for his wrongful logical arguments which
cannot be countered easily and hence he wins the
arguments. Bimba and Kshitiraja once again prostrate
before Lord Ramanuja, surrender to him and request:
“Oh! Revered one, we are afraid of Brihadvasubandhu
as even Sureshachariar, the great advaita scholar has
been defeated by this Buddhist. He tactfully used the
arguments of Sureshachariar and applied back on him
for which Sureshachariar had no answer and he won.
The greatest scholar in our kingdom today in the
Advaitha school of thought is Shambhu swamy who
belongs to Kashmir Sankara mutt. He has been a
student under the great Sureshacharyar who lost to
Brihadvassubandhu. So we are afraid we will lose and
the king has to accept propogation of this non-vaidic
tradition into the pure Kashmir kingdom which is haven
of Goddess Saraswathi. Only you seem to be capable
of warding off this evil on us. Please protect us by
defeating the Buddhist scholar in the scholarly debate”
“I will accept to participate in the debate under three
conditions” said Lord Ramanuja .
(to be continued...)
June '19 w w w w w w w w w w w w w w w w w 21 wwwwwwwwwwwwwwwwwwwwww VAK
NEWS
US report lauds Telangana priest’s gesture
'Chilkur event' showcases India's inter-religious harmony,
says a US report
TelanganaHead priest of Chilkur temple CS Rangarajan
carrying a Dalit youth on his shoulders.
Hyderabad: Last year’s re-enactment of the 2,700-year-
old ‘Muni Vahana Seva’ to re-establish the greatness of
Sanatana Dharma at the Chilkur Balaji temple here is
being hailed as one of the few rare incidents that speak
for India’s inter-religious harmony at a time when reli-
gious freedom in India is on a downward trend.
The incident on April 17, which had the temple’s head
priest CS Rangarajan carrying a Dalit youth Aditya Parasri
on his shoulders into the temple’s inner sanctum as a
huge crowd cheered, finds mention in the comments by
US Commission on International Religious Freedom
chair Tenzin Dorjee in the commission’s report released
recently.
Along with incidents such as a Muslim village donating
land and money for a Hindu temple in Bihar and of a
Hindu temple donating land for a mosque in Punjab, the
Hyderabad incident, Dorjee notes, speaks for India’s
multi-faith civilisation, religious freedom, and inter-reli-
gious harmony.
This assumes significance, because the report other-
wise has not so inspiring things to note about India. The
report, which says the Commission has for a decade
not been granted the opportunity to interact nor visit India
in any official capacity, says in 2018, religious freedom
conditions in India continued a downward trend.
“The history of religious freedom in India has come un-
der attack in recent years with the growth of exclusionary
extremist narratives — including, at times, the
government’s allowance and encouragement of mob vio-
lence against religious minorities — that have facilitated
an egregious and ongoing campaign of violence, intimi-
dation, and harassment against non-Hindu and lower-
caste Hindu minorities.”
“In 2018, approximately one-third of State governments
increasingly enforced anti-conversion and/or anti-cow
slaughter laws discriminatorily against non-Hindus and
Dalits alike. Further, cow protection mobs engaged in
violence predominantly targeting Muslims and Dalits…,”
the Commission says in its findings, adding that mob
violence was also carried out against Christians under
accusations of forced or induced religious conversion.
“In cases involving mobs killing an individual based on
false accusations of cow slaughter or forced conversion,
police investigations and prosecutions often were not
adequately pursued,” it notes, also noting that religious
freedom conditions varied dramatically from State to
State, with some States continuing to be relatively open
and free for religious minorities, while others—if taken
on their own—had “systematic, ongoing, egregious” vio-
lations of religious freedom.
The Commission has placed India on its Tier 2 category
for engaging in or tolerating religious freedom violations
that meet at least one of the elements of the “systematic,
ã¨=∂*ÏxH˜ Ǩx HõeyOKÕ Ñ¨#∞Å∞ KÕÜ∞« _»OHõ<åfl Ug∞ KÕÜ∞« ‰õΩO_® LO_»@O L`«=Î ∞O.
ongoing, egregious” standard for designation as a “coun-
try of particular concern,” or CPC, under the International
Religious Freedom Act (IRFA).
(TelanganaToday : 27th May 2019)
Vice President releases a postage stamp
to commemorate the 750th birth
anniversary of Sri Vedanta Desikan
Our History textbooks must throw light on the life stories
of such great cultural icons: Vice President; Sri Vedanta
Desikan was one of the most effulgent luminaries to
have graced this land; Sri Vedanta Desikan was much
more than a spiritual teacher, he was a multi-faceted
personality; One of the essential features of Sri Vedanta
Desikan’s philosophy was the aspect of inclusion;
Massive public awareness campaigns needed to bring
to the fore the luminaries who have shaped our Bharat
into a “Jnana Bhoomi”
The Vice President, Shri. M. Venkaiah Naidu released a
postage stamp to commemorate the 750th birth
anniversary of Sri Vedanta Desikan in New Delhi today.
He said that our textbooks must throw light on the lives of
great saints and spiritual icons such as Sri Vedanta
Desikan so that our children internalize and practice the
lofty ideals of humanism, peace and compassion
propagated by them.
‘Sri Vedanta Desikan is one of the most prominent
preceptors in the Srivaishnava tradition and one of the
most effulgent luminaries to have graced this land’, the
Vice President added. Initiatives like bringing out
commerative postage stamps were not only meant to
pay tribute to the great contributions of visionaries like
Sri Vedanta Desikan but also aimed at inspiring our
younger generation to follow in their footsteps.
The Vice President termed Sri Vedanta Desikan’s
scholarship as truly outstanding and said that he had
authored brilliant poems, prose, drama, epics,
commentaries, scientific texts and philosophical treatises
in Sanskrit, Tamil, Prakrit and Manipravalam.
Shri Naidu emphasized that Vedanta Desikan was much
more than a spiritual teacher and said that he was a
multi-faceted personality-- a scientist, a logician, a
mathematician, a literary genius, a linguist, a military
strategist and much more.
Referring to Sri Vedanta Desikan’s humility and non-
attachment to worldly honors and his affinity to a life of
simplicity and service, the Vice President said Sri Desikan
considered the grace of the Lord he worshipped and
served as his greatest treasure.
Pointing out that one of the essential features of Sri Vedant
Desikan’s philosophy was the aspect of inclusion, Shri.
Naidu said that anyone, irrespective of caste and creed
could join the Sri Vaishnava fold. ‘This is a truly
democratizing movement that obliterated caste
distinctions’, he added.
The Vice President condemned the several acts of terror
that had shocked the collective consciousness of the
world in the recent times and stated unequivocally that
terrorism had no religion. Shri Naidu termed terrorism
as the greatest enemy of humanity and welcomed the
listing of Masood Azhar as a global terrorist by the UN
Security Council. He called for world peace and said that
peace and humanity formed the basis of the spiritual
June '19 w w w w w w w w w w w w w w w w w 22 wwwwwwwwwwwwwwwwwwwwww VAK
teachings of great saints like Sri Vedanta Desikan
The Vice President expressed hope that organizations
like Sri Vedanta Desikan Manipaduka Indraprastha Trust
would propagate Sri Vedant Desikan’s timeless
message to the younger generation. ‘It is only through
such understanding that the true greatness of our
illustrious land can be fully appreciated’, he said.
The Vice President also stressed that massive public
awareness and education campaigns must be
undertaken to bring to the fore luminaries such as Sri
Vedant Desikan who have shaped our Bharat into a
“Jnana Bhoomi”.
Shri Mohan Parasaran, Former Solicitor General of India,
Shri Vishvapavan Pati, Additional Director General,
Department of Posts, Shri R. Mukunthan, General
Secretary, Delhi Tamil Sangam, Shri R. Sriraman,
Founder Trustee, Sri Vedanta Desikan Manipaduka
Indraprastha Trust and others were present on the
occasion.
The following is the full text of the speech:
It is indeed a great pleasure and privilege to release a
postage stamp to commemorate the 750th birth
anniversary of Sri Vedanta Desikann.
Sri Vedanta Desikan is one of the most prominent
preceptors in the Srivaishnava tradition, and one of the
most effulgent luminaries to have graced this land.
A precocious child, Venkatanatha, who later became Sri
Vedanta Desikann, had mastered the Vedas, the
Vedangas, the 4000 Divya Prabhanda and all the existing
schools of Indian philosophy such as Nyaya,
Vaisheshika, Purva Mimamsa, Yoga and Sankhya by the
age of 20.
What is so striking about his life is that while he could
have easily lived a life of great prosperity due to his
unprecedented fame, he and his wife, Thirumangai
chose to live a very simple life.
Sri Vedanta Desikann’s scholarship was truly
outstanding.
He wrote poems, prose, drama, epics, commentaries,
scientific texts and philosophical treatises in Sanskrit,
Tamil, Prakrit and Manipravalam.
It is no wonder that he was awarded many titles for his
astonishingly vast range of achievements. He was
celebrated as ‘sarva-tantra-svatantra’or master of all arts
and crafts; awarded the title ‘kavi tarkika-kesari’, the lion
amongst poets and logicians; and glorified as ‘ramanuja-
daya-patram’, the recipient of Ramanuja’s blessings.
His mastery and brilliance brought him fame and
distinction. But what is remarkable is his humility and
genuine non-attachment to worldly honours. Vedanta
Desikan rejected the offer of joining the court of the King
of Vijayanagara and considered that the greatest treasure
he had was the grace of the Lord. His magnum opus, the
Rahasya Traya Sara, is a masterly treatise on Prapatti or
surrendering oneself to the divine.
But Vedanta Desikan was much more than a spiritual
teacher. He was a multi-faceted personality-- a scientist, a
logician, a mathematician, a sculptor, a civil engineer, a
poet, a literary genius, a linguist, a geologist, a dietician, a
behavioural scientist, a military strategist and much more.
We are truly blessed that we are commemorating today
this great legendary icon, an outstanding genius who
greatly enriched our cultural and intellectual heritage.
His masterpiece, Paduka Sahasram, reveals his poetic
|Å"≥∞#ÿ ^Œ$HõÊ^äOŒ `À rqOKÕ=ºH˜Î W`«~∞° ʼnõΩ =∂~°^æ ~Œ ≈° Hõ=∞=Ù`å_»∞.
eloquence and his mathematical ingenuity. In two verses
in this collection, Sri Vedanta Desikann gave a solution
to a mathematical problem that was solved five centuries
later by another mathematician, Leonard Euler.
Desikan showed his knowledge of the arts and sciences
through other works such as Silpartha-saram, a treatise
on sculpture, and Bhugola-nirnayam – a research text
on geography.
Taking cues from the Vedic scriptures, Vedanta Desikan
authored Aahaara Niyamam that detailed how different
food items help in maintaining a healthy mind and a
disease-free life.
His ‘Subhashita Neevi’ contains a fund of moral and ethical
advice which is relevant and practical.
Desikan’s talent as a military strategist came to the fore
during the repeated invasions of the holy city of Srirangam
by the forces of the Delhi Sultanate. Before the forces of
marauding invaders like Mallik Kafur and Ulugh Khan
arrived at Srirangam in 1327, Desikan hid the main Deity
of the temple behind a newly built wall, and escaped with
rare manuscripts that would otherwise have been
destroyed by the invaders. The smaller festival Deities
were smuggled out by other devotees and carried to
Tirupati, where they were worshipped secretly for many
years. Incidents from Desikan’s life demonstrate many
qualities that we should try to imbibe.
Leading a very active life and achieving success in diverse
fields, he scaled the greatest spiritual heights as well as
other fields of knowledge and human welfare. His
versatile intellectual and creative output did not make
him vain or pompous. He remained a humble devotee of
the Lord he believed in. Humility was his hallmark,
simplicity his strength.
The Sri Vaishnava philosophy that Saint Ramanuja initially
propounded got a much wider audience with Vedanta
Desikann’s writings and preachings. One of the essential
features of this philosophy was the aspect of inclusion.
Anyone, irrespective of caste and creed could join the Sri
Vaishnava fold. This is a truly democratizing movement
that obliterated caste distinctions.
As Sri Vaishnavites laud him, he has been an
extraordinary individual who has shown us a new path
towards human fulfillment and spiritual upliftment. It is
as if Lord Srinivasa Himself has appeared as an Acharya
to illuminate the paths of devotion and dedication, of
selfless love and affection for humanity and a total
submergence in divine ambience.
I am glad that the Department of Posts has bought out
this postage stamp to commemorate the 750th birth
anniversary of this great saint.
I wish this provides an opportunity for all of us to deepen
our understanding of Sri Vedanta Desikan’s contribution
to the cultural tradition of our great land and hopefully,
organizations like Sri Vedanta Desikan Manipaduka
Indraprastha Trust will propagate his timeless message
to the younger generation.
It is only through such understanding that the true
greatness of our illustrious land can be fully appreciated.
We need a massive public awareness and education
campaign to bring to the fore such luminaries who have
shaped our Bharat into a “Jnana Bhoomi”.
Jai Hind !
(02-May-2019)
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REVIVAL OF A VEDA PATASALA

A young 30 year old has just begun a long journey in his quest to protect the Sastras. R Neelakantan has quit a
high paying job at a Vedic Patshala in Madras and moved to Pazhur, a remote town on the Western outskirts of
Tiruchirapalli in an effort to revive the once renowned Patshala.
Not so much in the distant past, the entire town of Pazhur was filled with Vedic Vidwans and the streets reverber-
ated with Vedic recital. For almost half a century, the patshala in Pazhur ranked among the best in the State.
Angarai V Krishna Ganapadigal served there as a teacher for 45years and produced several eminent Vedic
scholars. His son, popularly referred to as Matunga Ganesh Vadhyar, is said to be the Number One Vedic
Teacher in Bombay.
Just under a century ago Ramachandra Iyer, the then collector of Karur, with an intention to protect Vedantham
created a Vedic Patshala in Pazhur. He created a trust, allocated lands in the town and directed that the income
from the lands be handed over to the Vedic Trust to run the Patshala. The Trust still owns 4 houses in Pazhur.
This was one of the only three renowned Brahmin run Patshalas in the State, the others being the ones in
Thiruvidaimaruthur and Manakkal, near Tiruvarur, that consistently doled our Vedic Scholars in good numbers.
Quality of Pazhur Patshala
The story goes that the Chettiar Patshalas that were in dominance in Tamil Nadu would not accept any break
away students from the Pazhur Patshala. The view was that those who could not survive Pazhur were unlikely to
survive elsewhere such was the parental guidance of the Acharyas at Pazhur.
It was one of the few Patshalas in the previous century that combined both Vedas and Sastras. However since the
1980s, the Patshala saw a downturn coinciding with the trend of the traditionalists moving away into full time
academics.
Neelakantan, who belongs to the fifth generation of Vedic Scholars, has set out on an onerous task of reviving the
century old patshala. He studied only till class 2 in a formal school and moved to the Raja Patshala in Kumbakonam
for Vedic Education at the age of seven. Later he completed class X, Class XII and MA through the Open University
Model (NIOS). After 8 years at the Raja Patshala, he learnt Sanskrit from Mullai Vasal Krishnamurthi Sastrigal.
Neelakantan then moved to Pune where for 5 years he was under President awardee Devadutta Gannda Patil. He
learnt Nyaya Sastras and Meemaamsa Sastras at the Sanskrit College in Madras....
The wife's supportive role
He was already earning a high salary in Madras and his friends and relatives warned him about the likely lifestyle
changes in a remote location such as Pazhur, and discouraged him from the move. But Neelakantan was not to
be undone by such comments. His young wife, much against the current trend has supported him in his decision
and happily moved to Pazhur in June this year with their two daughters. His wife also doubles up as a full time
cook for the entire bunch of students at the Patshala. For the last four months, she has been waking up early
morning and taking care of the entire requirements of the students including cooking for all of them, in addition to
taking care of her two young daughters. Neelakantan has already undertaken an oath that he will get his two
daughters married only to Vaideehas, so this tradition continues.
Gurukulam Model
He has clear views on how a Patshala should be run in the current scenario “Each student has different capabilities
and interest.... Neelakantan talks personally each day to each of his students in an effort to create and sustain their
interest in Vedas and Sastras. And the result, even at this very early stage, is there to see. The students seem to
have bonded really well with the Guru and are seen with him all the time discussing very issues relating to the Vedas
and Sastras. It is a vibrant environment at the Patshala and there is chanting all through the day.
Neelakantan conducts a surprise inspection at 3pm with one of his students to see where he has reached that
day. And tells him in a friendly tone that he will do another re-check later in the evening on the progress made.
That's truly inspiring for any student, for a Guru to pay such personalised attention through the day.
Shortage of Experts on Sastras
There are serious issues relating to protection of Vedas and Sastras. He bemoans the fact that in the last few
decades only five students have completed both Vedas and Sastras in the entire State. In the century gone by,
when there were doubts on Sastras, there were real experts who would come out and clarify. Currently, if there are
serious doubts on any issues relating to the 18 Puranas, there is none to look up to. There are no experts on
Dharmas Sastras.
At the Thiruvanaikaval Patshala, in the last 35 years, prior to its revival in 2012, only two students had appeared
for the Vedic Examination. Since the time his brothers took charge of the Patshala in 2012, 8 students have
already presented the examination, a dramatic transformation indeed.
Let us all wish Neelakantan all success...May the Almighty bless all such divine endeavours.
(Courtesy..prblogspot) Rangarajan S Chilkur

ã¨`º« =O`«OQÍ rqOKÕ =ºH˜HÎ ˜ ™ê^è#Œ KÕÜ∞« =Åã≤# ѨxÖË^∞Œ .

June '19 w w w w w w w w w w w w w w w w w 24 wwwwwwwwwwwwwwwwwwwwww VAK

™åσu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)

=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl ѨÓ[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # 㨇ˆ~`ü „ã≤ÎÜ«∞óII
„Ѩu =x`« <å â◊s~°O. 'P_»"åiѨ@¡ Jã¨ÉèíºOQÍ „Ѩ=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^蕺ܫ∞O)

All slokas Chant 28 times

FO Ѩ~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO ǨÏ$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J  yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞ʼnõΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ѩ^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\ϯ~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQͺxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO ѨÓ`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
HÍ=_®xH˜ 㨇iOK«O_ç. To remove mental stress and for mental
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQͺxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ã¨OѨ^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã ѨxÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
HAVE YOU READ THE BOOK ....... "THE LORD AT YOUR CALL" Vol. - II
We at VAK are blessed to bring out the second volume in the series of books
on Anecdotes on Vishnu Sahasranama authored by Sri V S Karunakaran Swamy.
Sri V S Karunakaran Swamy started this mammoth never before project of explaining
the significance of the 1000 names. Since the English meaning of this hymn is
given in this work, many in this country and those living abroad, will welcome it.
Every name is a mantra by itself, some with two and some ranging up to eight
words. The hymn is an antidote for all ills.
As the author mentioned the benefits which will accrue by reciting the various
name of Vishnu, it has been practically experienced by Devotees at Chilkur Balaji
temple who are the regular readers of VAK in which these Anecdotes have been
serialised. There is immortal ecstasy that can be experienced by chanting these
names individually.
The second Volume has been released on 6th September 2017, as a part of
the Saptatipoorthi celebrations of the Author Sri V S Karunakaran. You can find
the devotees chanting these names endlessly at the Balaji Temple Chilkur. The
benefit of chanting individual names for particular needs to be granted by Almighty
is being practiced and is yielding expected results. Books available at : Manager 'VAK', 2-2-647/77/D, Srinivasanagar
Colony, Bagh Amberpet, Hyderabad-500 013. Price : Rs.500/- (Exclusive of postage)

`≥e"≥#· =ºã¨#Ѩ~∞° x Hõ<åfl U =ºã¨#=¸ ÖËx J=∂Ü«∞‰õΩ_»∞ q∞#fl.

June '19 w w w w w w w w w w w w w w w w w 25 wwwwwwwwwwwwwwwwwwwwww VAK
FO ã¨÷qëêªÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™:
To keep Evil forces at bay.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™È΄`«O
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆͇º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
4. 㨇~°}Ï`ü ã¨~°fiáêѨѶ¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
5. ã≤OǨÏ<å^Õ# =∞ǨÏ`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™:
Chant this name to amend soured friendship
or any personal relationship
q∞„`«∞Å`À ¿ãflǨÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOѨ`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ.
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham
sabhaastambha-samudbhavam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Lakshmyaalingita-vaamaangam
bhaktaanaam varadaayakam
Sri Nrisimham mahaveeram
namaami runamuktaye
Aanthramaalaadharam Sankha
Chakraabja aayudha dha arina m
Sri Nrisimham mahaaveeram
namaami runamuktaye
Smaranaat sarvapaapagnam
kadrooja visha naasanam
Sri Nrisimha mahaaveeraam
namaami runamuktaye
Simhanaadena Mahataa
Digdhanthi Bhaya Naashanam
=∞#efl =∞#O ã¨Oã≤^ŒúO KÕã¨∞HÀ=_»O Hõ<åfl Hõ+¨ì"≥∞ÿ#^Õn LO_»^Œx „QÆÇ≤ÏOKåe.
Chant 108 times
FO ѨÙ+¨¯~åH∆ÍÜ«∞ #=∞ó
G úÏ … N˛∫ÁqÁÆ å™:
For overcoming bad times.
HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
Chant one time
6. „ѨǨ¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ѩ^ŒO
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ǩχ~°∞„^•k =Ok`«O
N #$ã≤OǨÏO =∞Ǩg~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ѩ~î°`Õ x`«ºO |∞∞}"≥∂K«# ã¨Ol˝`«O
J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ѷ¨∞=∞"åѨÙflÜ«∂`ü
D ™È΄`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi 㨇i¿ãÎ K«Hõ¯x
Ѷ¨e`«O Åaèã¨∞ÎOk.
FO ^è•„`Õ #=∞ó G áÁfiz å™:
For issueless couple. ã¨O`å# „áêÑ≤Î H˘~°‰õΩ
FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
P~ÀQƺHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Sri Nrisimham mahaaveeraam
namaami runamuktaye
Prahlaada varadam sreesam
daityesvara-vidaarinam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Krooragrahaih peeditaanaam
bhaktaanaam abhayapradam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Vedavedaanta-yajnesam
Brahma Rudraadi vanditam
Sri Nrisimham mahaaveeram
namaami runamuktaye
Ya idam patathe nityam runa
mochana samjnitam
Anrunee jaayate satyo dhanam
sheeghram avaapnuyaat
June '19 w w w w w w w w w w w w w w w w w 26 wwwwwwwwwwwwwwwwwwwwww VAK
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 174 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇϨ O – 174
Balaji our Saviour... ''PѨ^•ƒùO^Œ=Ù_»∞ zÅ∞‰õÄi ÉÏÖÏr——
Swamy, we approached some known '™êfiq∞! "Õ∞=Ú =∂ ‰õΩ=∂Ô~Î H˘é‰õΩ XHõ WÅ∞¡ H˘O^•=∞x
people for buying a house for our daughter. `≥eã≤#"åi =^ŒÌ‰õΩ "≥o§<å=Ú. "åà◊√§ KåÅ ã¨O=`«û~°=ÚÅ
Since they are known to us for many years, #∞O_ç `≥eã≤#"åà◊√§. JO^Œ∞=Å# "Õ∞=Ú ^•^•Ñ¨Ù "≥Ú`«ÎO _»|∞ƒ
we gave the entire amount to them. They
backed out on the day of Registration. Later
WzÛ<å=Ú. ˆ~Ѩ٠il„¿ãì+¨<£ J#QÍ, il„¿ãì+¨<£ PÑ≤<å~°∞. `«~°∞"å`«
some troubles started. They started telling H˘xfl ã¨=∞㨺Å∞ `«ÖˇuÎ#q. "åà◊√§ "Õ∞=Ú J=∞‡ÖË=Ú, il„¿ãì+¨<£
us that they would not sell the plot. We WѨC_»∞ KÕÜ«∞=Ú Jx =∞=Ú‡Å#∞ W|ƒOk ÃÑ\˜ì<å~°∞. =∂
pleaded with them to give our money back. _»|∞ƒÅ∞ =∂‰õΩ W=fi=∞x "Õ∞=Ú "åà◊§#∞ „|uq∞ÖÏ_®=Ú. "åà◊√§
They troubled us a lot and did not repay.
=∂‰õΩ L#flѨC_»∞ W™êÎ=Ú Jx =∞=∞‡efl KåÅ W|ƒOk ÃÑ\˜ì<å~°∞.
At that time, we started chanting the JѨC_»∞ <Õ#∞ '"åH±— Ѩ„uHõÖ’x ''NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞
Hanumath-shatrunjaya mantram 28 times and
Runa Vimochana Stotra once every day. Since
=∞O„`«=Ú—— ~ÀA‰õΩ 28 ™ê~°∞¡ =∞iÜ«Ú |∞∞}q"≥∂K«# ™È΄`«=Ú
January to September they repaid all the ~ÀA‰õΩ XHõ¯™êi [Ѩ=Ú KÕÜ«ÚK«∞O_»QÍ [#=i #∞O_ç ÃãÃÑìO|~ü
money. We came here and have done 108 =~°‰õΩ =∂‰õΩ ~å=Åã≤# Jxfl _»|∞ƒÅ∞ WzÛ<å~°∞. P `«~°∞"å`«
pradakshinas. ÉÏÖÏrH˜ 108 „Ѩ^ŒH˜∆}Å∞ „"≥Ú‰õΩ¯ K≥e¡OK«∞‰õΩ<åfl#∞.
Devotee, Hyderabad. XHõ Éèí‰õΩÎ~åÅ∞, ÃÇ·Ï^Œ~åÉÏ^£
NǨÏ#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times
=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ǩ|ÅѨ~å„Hõ=∂Ü«∞ =∞ǨqѨuÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „ѨÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ѩi¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
H å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúu• uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
Chant 28 times

N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏǨï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º 㨇~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ѨiîOK«O_ç.
NEWS J"≥∞iHÍ x"ÕkHõÖ’ =Úx"åǨÏ# ¿ã= - 'WO@ˆ~fl+¨#Öò Ô~blÜ«∞ãπ „Ѷ‘_»O— iáÈ~üìÖ’ „Ѩ™êÎ=#
"≥Ú~Ú<åÉÏ^£ ~°∂~°Öò, "Õ∞ 27 : =Úx"åǨÏ# ¿ã=Ö’ ÉèÏQÆOQÍ zÅ∞‰õÄ~°∞ PÅÜ«∞ „Ѩ^è•<å~°Û‰õΩ_»∞ ~°OQÆ~å[<£ XHõ ^Œo`«∞_çx Éèí∞*ÏÅÔH`«∞ΉõΩx
PÅÜ«∞OÖ’H˜ fã¨∞ÔHo¡# Ѷ¨∞@##∞ J"≥∞iHÍ *ÏfÜ«∞ Hõq∞+¨<£ XHõ\ ˜ `«# x"ÕkHõÖ’ „Ѩ™êÎqOzOk. 2016 U„Ñ≤Öò 16# ÃÇ·Ï^Œ~åÉÏ^£
lÜ«∂QÆ∂_»Ö’x ~°OQÆ<å^䌙êfiq∞ PÅÜ«∞OÖ’ PÜ«∞# '=Úx"åǨÏ# ¿ã=— HÍ~°º„Hõ=∂xfl KÕѨ\Ïì~°∞. P q+¨Ü«∂xfl 'Ü«Ú<≥·>ˇ_£ ¿ãì\òû Hõq∞+¨<£ PѶπ
WO@ˆ~fl+¨#Öò Ô~blÜ«∞ãπ „Ѷ‘_»"£∞— 2019 "åi¬Hõ x"ÕkHõÖ’ Hõq∞+¨<£ J^茺‰õ∆Ω_»∞ ɡx˚<£ _Às˚ „Ѩ`ÕºHõOQÍ ¿Ñ~˘¯<åfl~°∞. zÅ∞‰õÄ~°∞ ÉÏÖÏr
™êfiq∞"åi Pj~åfi^ŒO`À<Õ WÖÏO\˜ HÍ~°º„Hõ=∂xfl KÕѨ>Ëì ÉèÏQƺO `«#‰õΩ HõeyO^Œx JO^Œ∞‰õΩ ZO`À P#Okã¨∞Î<åfl#x ~°OQÆ~å[<£ J<åfl~°∞.
(PO„^èŒ*’ºu 28.5.19)

ѨxKտ㠄Ѩu™ês ã¨`«Êùe`åÅ∞ ~å=Ù. HÍx Ѩx KÕÜ«∞HõáÈ`Õ U Ѷ¨e`«O LO_»^Œ∞.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month

Registered as a News Paper Title Code : TELMUL00053 RNI. No. AP/2000/2474

Vol.20 VAK / JUNE / 2019 Postal Registration No. HSE/738/2017-19 No.6
Friendship with the unrighteous will not bear
Æ s Á ∆∫ut ™z V ÁåÁÊ uÃØÁoÁ™uú T\| o Á™Ω @ good fruit, even as a summer thunderbolt does
not bring on a drop of rain from the heavens.
å ߃nÆ©§Ï Ã Ê M ¬z t ÀosÁ åÁÆz |   Ï ÃÁ{ ” t™Ω @@
ÀosÁDåÁÆz (Gems from Ramayana,Yuddakandam)
ZO_®HÍÅOÖ’ QÆi˚OKÕ "Õ∞Ѷ¨∞O ZÖÏ PHÍâ◊O #∞O_ç XHõ¯ h\˜
Ü«∞^ä• â◊~k° "Õ∞Ѷ∂¨ <åO ã≤OK«`å=∞Ñ≤ QÆ~`˚° å"£∞ I K«∞Hõ¯#∞ ~åÅÛÖË^À JÖψQ <åºÜ«∞|^Œú`«ÖËx ¿ãflǨÏO ã¨`«Êùe`åÅ#∞
# Éè=í `«ºO|∞ã¨OHˆ ^¡ ㌠^Ψ •ä -<åˆ~º+¨µ ™œÇ¨Ï$^Œ"∞£ II Z#fl\˜H© W=fiÖË^Œ∞. (~å=∂Ü«∞} P}˜=Ú`åºÅ∞, Ü«Ú^ŒúHÍO_»O)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb ѨÓ*Ï Ñ¶¨O_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ѷ¨O_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉϺO‰õΩÅÖ’ K≥e¡OѨÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉϺOH± PѶπ WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉϺOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „ѨѨOK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉϺOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉϺOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõh㨠K≥eO¡ ѨÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ ѨÓ*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ѩ‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27 425640
Cell : 9246505058
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.