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The University of Chicago Press is collaborating with JSTOR to digitize, preserve and
extend access to Signs
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Marilyn A. Katz
Review Essay
Thanks to Jay Katz, David Konstan, and Ann Louise Shapiro for helpful suggestions
and comments.
The book was Sarah Pomeroy's Goddesses, Whores, Wives, and Slaves (1975). The journal
wasArethusa, vol. 6, no. 1 (Spring 1973). For a lively review of trends in classical scholarship
with reference toArethusa, see Konstan, in press.
2 Most of these are mentioned in the final section below; some are referenced in notes to
other sections of this essay.
3 There are many specialized studies of both the classical tradition and the history of the
university, but Lawrence Levine's The Opening of theAmerican Mind (1996) is a recent and
accessible discussion of the checkered history of the canon and the place of the classical curric-
ulum within it. As its title indicates, Levine's book was conceived as a rejoinder to Allan
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506 I Katz
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SI G N S Winter 2000 I 507
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508 I Katz
13 This statement no longer appears on the journal's Web site but was posted there as
recently as May 1998; cf. the similar, updated statement on the current (August 1999) Web
site: http://control.press.jhu.edu/press/journals/titles/ajp.html.
14 The phrases cited are Watkins's translation (1990, 21).
15 For example, before the early 1970s not much notice had been taken in the Anglophone
world of a group of French scholars (Jean-Pierre Vernant, Pierre Vidal-Naquet, and Marcel
Detienne), whose structuralist and sociological interpretations of Greek literature, culture,
and history exercised a decisive influence on feminist classicists in the 1970s. Since then,
their major works have been translated into English, and Detienne is now Basil Gildersleeve
Professor of Classics at Johns Hopkins.
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S I G N S Winter 2000 I 509
16 From the time of its foundation in 1833 Oberlin had admitted women; its doors were
opened to "people of color" in 1835, and by 1837 women were allowed to matriculate for
the regular college course (rather than the curriculum of education in the domestic arts). On
Coppin, see Haley 1993.
17 See Homans 1986.
18 Hoberman discusses novels by Naomi Mitchison, Mary Butts, Laura Riding, Mary
Renault, Bryher (Winifred Ellerman), and Phyllis Bentley.
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510 I Katz
between reinscription and resistance" (179), she does not always distin-
guish clearly between emancipatory and reactionary strains in these women
writers' reinventions of antiquity or attempt systematically to isolate the
specifically feminist dimensions of their constructions of the feminine.
Studies of the classical tradition and of the history of classical scholar-
ship are areas with long traditions of research from which both women
and considerations of gender conventionally have been absent. McManus's
and Hoberman's books are important interruptions of these established
dialogues of antiquity with modernity that call into question their masculi-
nist biases and reveal the "blind spots" in their self-definition as enterprises.
But much remains to be done before we have an account of Hellenism that
19 For two otherwise excellent recent studies of Hellenism, see Dowling 1994 and
Marchand 1996. A special double issue of the journal Classical World, vol. 90 nos. 2-3
(1996), celebrates the life and work of six North American women classicists of the late
nineteenth and twentieth centuries.
20 There are opening and closing essays by Thomas Van Nortwick and contributions by
Susanna Morton Braund, Vanda Zajko, Charles A. Martindale, Patricia Moyer, Judith P. Hal-
lett, Charles Rowan Beye, and Susan Ford Wiltshire.
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S I G N S Winter 2000 I 511
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512 I Katz
this book seem better integrated into their society and emerge as active
participants in the sociocultural life of the ancient polis (city-state), for all
of the acknowledged (few) legal restrictions and (many) social constraints
to which they were subject.
Both books devote separate chapters to the subjects of Amazons, Spar-
tan women, and women in medical writings, and on these topics and oth-
ers they can profitably be read in conjunction. The discussion of Amazons
in the Oxford volume, for example, shows how the representation of the
legendary defeat of this band of women warriors was adapted to the needs
of different ideological agendas. Blundell's account of Amazons is some-
what fuller on the details reported by ancient authors, but she eschews
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S I G N S Winter 2000 I 513
24 For interpretations of Plato and Aristotle, see Okin 1979; and Saxonhou
1992. On ancient medicine see Dean-Jones 1994 and many articles by Ann Ellis
classicists in philosophy, see Bluestone 1987; Bar On 1994; Tuana 1994; and F
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514 I Katz
25 Julia Annas, in "Plato's Republic and Feminism" (originally published 1976), argu
the equality of sexes proposed in Republic V is utilitarian and unconcerned with wo
status; Susan B. Levin, in "Women's Nature and Role in the Ideal Polis: Republic V Rev
contests Annas and suggests that, insofar as Plato's proposal is elaborated with refere
the soul, it has significant feminist implications. Daryl McGowan Tress, in "The Meta
Science of Aristotle's Generation of Animals and Its Feminist Critics" (originally pu
1992), argues that male and female are both causally effective in Aristotle's theory of ge
tion; Kathleen C. Cook, in "Sexual Inequality in Aristotle's Theories of Reproduct
Inheritance," maintains that their contributions are unequal.
26 Elizabeth Asmis, in "The Stoics on Women," discusses a range of sources fr
fourth century B.C.E. through the second century C.E. and argues that the Stoics in
women among the "community of the wise." The section on ancient philosophy's co
tion to contemporary theory includes essays by Deborah Achtenberg, Marcia Homiak
cia Curd, Julie K. Ward, Anne-Marie Bowery, and Martha Nussbaum.
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S I G N S Winter 2000 I 515
These heroines and others are the subject of two recent studies that take
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516 I Katz
Familiarities
The single most salient factoid about women in ancient Greece over th
course of the two hundred years or so of popular and scholarly discussion
of their status has been their alleged confinement to what used to be calle
"oriental seclusion." Nowadays the implied ethnocentric analogy with the
harems of the Ottoman Empire has been discarded, along with anachronis-
tic comparisons between ancient and modern notions of public and private
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S I G N S Winter 2000 I 517
29 For recent studies of the public/private debate in sociology, political theory, and femi-
nism, see Weintraub and Kumar 1997; and Landes 1998.
30 See Patterson 1994.
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518 I Katz
This legal system is well known and figures prominently in most discus-
sions of marriage and inheritance among the ancient Greeks. In actual prac-
tice, however, as Cox's innovative study makes clear, things were often
quite different. The oikos was a structure with fluid boundaries, which were
reconfigured often through the institutions of guardianship, adoption, and
remarriage and permeated frequently by the influence of a variety of out-
siders: friends (both local and foreign), neighbors, lovers (both male and
female), and slaves.
Cox's study of marriage patterns shows that neighbors were often se-
lected as affines (in-laws) and that the agnatic (patrilineal) bias in inheri-
tance law was not only manifested through endogamy (in-marriage) but
also commonly reinforced through the use of endogamy in the next gener-
ation, following the exogamous marriage of a female or the adoption out
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S I G N S Winter 2000 I 519
The ancient Greeks canonized nine "earthly Muses," and for them, as
us, Sappho's star was the brightest in this galaxy of woman poets.31 L
other archaic poets of ancient Greece, Sappho survives mostly in
ments - there are one or two complete poems, a dozen or so longer pi
and some two hundred scraps, one-liners, or, sometimes, just single w
31 For recent discussions of the others, see Synder 1989; and Gutzwiller 1998.
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520 I Katz
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S I G N S Winter 2000 1 521
Stehle's thesis is challenging: few scholars will be able to read the perfor-
mance poetry of ancient Greece again without considering the function of
gender. But not everyone will agree with her views on the construction of
female identity: the fragmentary texts on which the analysis depends are
open to other interpretations, and the contexts Stehle reconstructs can be
envisioned quite differently. Professions of virginal modesty in Alcman's
maiden songs, for example, do not necessarily undercut but may, instead,
enhance sexual self-display. And while Stehle rightly discards the notion
of Sappho as schoolmistress, priestess, or cult-leader, the singularity of
Sappho's poetic voice is not necessarily best explained by hypothesizing a
scenario of epistolary exchange for which there is little ancient evidence.32
The "love-letter" theory, in any case, seems largely irrelevant to Stehle's
original and subtle discussion of the poems themselves, in which she ana-
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522 I Katz
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S I G N S Winter 2000 1 523
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524 I Katz
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S I G N S Winter 2000 I 525
34 On tragedy, see, e.g., Wohl 1998; Zeitlin 1995; Rehm 1994; Rabinowitz 1993. On
masculinity, see, e.g., Cornwall and Lindisfarne 1994; Loraux 1995; Bassi 1998; Foxhall and
Salmon 1998a; and Foxhall and Salmon 1998b. On the body and sexuality, see, e.g., Porter
1999; Monserrat 1998; Koloski-Ostrow and Lyons 1997; Stewart 1997; Wyke 1997; and
Kampen 1996.
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526 I Katz
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S I G N S Winter 2000 1 527
References
Bluestone, Nancy Harris. 1987. Women and the Ideal Society: Plato's Republic and
Modern Myths of Gender. Amherst: University of Massachusetts.
Blundell, Sue. 1995. Women inAncient Greece. Cambridge, Mass.: Harvard Univer-
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Burkert, Walter. 1985. Greek Religion. Cambridge, Mass.: Harvard University
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Cantarella, Eve. 1987. Pandora's Daughters: The Role and Status of Women in Greek
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Connelly, Joan. 1996. "Parthenon and Parthenoi: A Mythological Interpretation of
the Parthenon Frieze" AmericanJournal ofArchaeology 100:53-80.
Cornwall, Andrea, and Nancy Lindisfarne, eds. 1994. DislocatingMasculinity: Com-
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Cox, Cheryl Ann. 1998. Household Interests: Property, Marriage Strategies, and Family
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Culham, Phyllis, and Lowell Edmunds, eds. 1989. Classics: A Discipline and Profes-
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Damrosch, David. 1995. "Can Classics Die?" Lingua Franca 5(6):61-66.
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Dean-Jones, Lesley Ann. 1994. Women's Bodies in Classical Greek Science. Oxford:
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Porter, James I., ed. 1999. Constructions of the Classical Body. Ann Arbor: University
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Rabinowitz, Nancy. 1993. Anxiety Veiled: Euripides and the Traffic in Women. Ithaca,
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Reeder, Evelyn D., ed. 1995. Pandora: Women in Classical Greece. Princeton, N.J.:
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Rehm, Rush. 1994. Marriage to Death: The Conflation of Wedding and Funeral Ritu-
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Richlin, Amy. 1993. "The Ethnographer's Dilemma and the Dream of a Lost
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Riley, Denise. 1988. 'Am I That Name?" Feminism and the Category of 'Women" in
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SI G N S Winter 2000 1 531
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