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"How and when can we get access to your written materials or buy
them? Are you all from Jewish descent?
I came across your program I have many questions would you be open
to a private conversation?
I've studied the Menorah for 20+ years. I reside from Netanya Israel.
Shalom. Shalom.”
1 http://www.generatelifechurch.com/2015/08/31/i-am-the-life/
• The outer court formed by pillars resting on bronze pedestals and
connected by hooks and crossbars of silver, with embroidered
curtains
• The recipe/formula for the preparation of the oil for the
Lampstand was also kept as one of these sacred items
The historic dates have been provided after much research. Once
the date for Christ’s crucifixion was established in stone, the other dates
fell into place. Researching the day of Christ baptism, followed by his
40 days in the wilderness was much more difficult. This date required
many hours to painstakingly chart the major events of Jesus and his little
band of followers as they journeyed throughout the land. The record if
these journeys were all recorded in the Four Gospels, primarily the
Gospel of John. Luke, who wrote one of the four Gospels, tells
Theophilus of the importance that he and the other believers know the
correct order of events, provided them by the disciples, primarily John,
Mark, Matthew, and he himself, Luke.
Luke 1 King James Version (KJV)
1 Forasmuch as many (of Jesus disciples) have taken in hand to set
forth in (chronological) order a declaration of those things which
are most surely believed among us,
2 Evenas they delivered them unto us (believers, the body of Christ),
which from the beginning were eyewitnesses, and ministers of
the word;
3 It seemed good to me also, having had perfect understanding
(perfect recall, without error) of all things from the very first, to write unto
thee in (their chronological) order, most excellent Theophilus,
4 That
thou mightest know the certainty of those things, wherein
thou hast been instructed.
Luke then presents the event when the Archangel Gabriel appeared
to a certain priest named Zacharias who’s wife was Elizabeth. Zacharias
served in the eighth rotation of service in the Second Temple during the
Feast of Weeks, Shavuot, the Christian Pentecost. Both of whom were
well up in years, far past the age of having a child born to them. This
first chapter of Luke is critical in establishing the date of John’s
conception, and the conception of Jesus, six months later.
24 And the floors shall be full of wheat, and the vats shall
overflow with wine and oil.
25 And I will restore to you the years that the locust hath
eaten, the cankerworm, and the caterpiller, and the
palmerworm, my great army which I sent among you.
26 And ye shall eat in plenty, and be satisfied, and praise the
name of the Lord your God, that hath dealt wondrously
with you: and my people shall never be ashamed.
27 And ye shall know that I am in the midst of Israel, and
that I am the Lord your God, and none else: and my people
shall never be ashamed.
28 And it shall come to pass afterward, that I will pour out
my spirit upon all flesh; and your sons and your daughters
shall prophesy, your old men shall dream dreams, your
young men shall see visions:
29 And also upon the servants and upon the handmaids in
those days will I pour out my spirit.
30 And I will shew wonders in the heavens and in the earth,
blood, and fire, and pillars of smoke.
31 The sun shall be turned into darkness, and the moon into
blood, before the great and terrible day of the Lord
come.
32 And it shall come to pass, that whosoever shall call on the
name of the Lord shall be delivered: for in mount Zion and
in Jerusalem shall be deliverance, as the Lord hath said,
and in the remnant whom the Lord shall call.
Luke 1:5-80 King James Version (KJV) continued…
34 Then said Mary unto the angel, How shall this be, seeing I
know not a man?
35 And the angel answered and said unto her, The Holy Ghost
shall come upon thee, and the power of the Highest shall over-
shadow thee: therefore also that holy thing which shall be born
of thee shall be called the Son of God.
36 And, behold, thy cousin Elisabeth, she hath also conceived a
son in her old age: and this is the sixth month with her, who
was called barren.
37 For with God nothing shall be impossible.
38 And Mary said, Behold the handmaid of the Lord; be it unto
me according to thy word. And the angel departed from her.
39 And Mary arose in those days, and went into the hill country
with haste, into a city of Juda;
40 And entered into the house of Zacharias, and saluted
Elisabeth.
41 And it came to pass, that, when Elisabeth heard the salutation
of Mary, the babe (John) leaped in her womb; and Elisabeth
was filled with the Holy Ghost:
42 And she spake out with a loud voice, and said, Blessed art
thou among women, and blessed is the fruit of thy womb.
43 And whence is this to me, that the mother of my Lord
should come to me?
44 For, lo, as soon as the voice of thy salutation sounded
in mine ears, the babe leaped in my womb for joy.
45 And blessed is she that believed: for there shall be a
performance of those things which were told her from
the Lord.
46 And Mary said, My soul doth magnify the Lord, 47 And my
spirit hath rejoiced in God my Saviour.
Here, in this verse, Mary acknowledges her personal need of
God to be her Saviour.
48 For he hath regarded the low estate of his handmaiden: for,
behold, from henceforth all generations shall call me blessed.
49 For he that is mighty hath done to me great things; and holy is
his name.
50 And his mercy is on them that fear him from generation to
generation.
51 He hath shewed strength with his arm; he hath scattered the
proud in the imagination of their hearts.
52 He hath put down the mighty from their seats, and exalted them
of low degree.
53 He hath filled the hungry with good things; and the rich he hath
sent empty away.
54 He hath helped his servant Israel, in remembrance of
his mercy; 55 As he spake to our fathers, to Abraham,
and to his seed for ever.
56 And Mary abode with her about three months, and returned to
her own house (seemingly after the birth of John).
57 Now (meaning at this same time) Elisabeth's full time came that
she should be delivered; and she brought forth a son.
58 And her neighbours and her cousins heard how the Lord had
shewed great mercy upon her; and they rejoiced with her.
59 And it came to pass, that on the eighth day (the 21st day of Nisan, the
second, upon the day of “solemn assembly” at the close of the Feast of Unleavened
Bread) they came to circumcise the child; and they called him
Zacharias, after the name of his father.
60 And his mother answered and said, Not so; but he shall be called
John.
61 And they said unto her, There is none of thy kindred that is
called by this name.
62 And they made signs to his father, how he would have him
called.
63 And he asked for a writing table, and wrote, saying, His name
is John. And they marvelled all.
64 And his mouth was opened immediately, and his tongue loosed,
and he spake, and praised God.
65 And fear came on all that dwelt round about them: and all
these sayings were noised abroad throughout all the hill country
of Judaea.
66 And all they that heard them laid them up in their hearts, saying,
What manner of child shall this be! And the hand of the Lord
was with him.
67 And his father Zacharias was filled with the Holy Ghost,
and prophesied, saying,
68 Blessed be the Lord God of Israel; for he hath visited
and redeemed his people,
69 And hath raised up an horn of salvation for us in the
house of his servant David;
Six months after John’s circumcision, Jesus was circumcised on
the third “solemn assembly” day, on the eighth day after his birth,
on the 22nd of Tishri, 3760. Jesus was born on September 11th,
2 BC.
70 As he spake by the mouth of his holy prophets, which have
been since the world began:
71 That we should be saved from our enemies, and from
the hand of all that hate us;
72 To perform the mercy promised to our fathers, and to
remember his holy covenant;
73 The oath which he sware to our father Abraham,
74 That he would grant unto us, that we being delivered
out of the hand of our enemies might serve him without
fear, 75 In holiness and righteousness before him, all the
days of our life.
76 And thou, child, shalt be called the prophet of the
Highest: for thou shalt go before the face of the Lord to
prepare his ways;
77 To give knowledge of salvation unto his people by the
remission of their sins,
78 Through the tender mercy of our God; whereby the
dayspring from on high hath visited us, 79 To give light
to them that sit in darkness and in the shadow of death,
to guide our feet into the way of peace.
80 And the child grew, and waxed strong in spirit, and
was in the deserts till the day of his shewing unto Israel.
This chapter is another conformation that Jesus was conceived six
months after John, on the 25th/26th of Kislev, the ninth month of the
year 3759).
In the year 167 BC, the “Antichrist” of that day, Antiochus IV place
a statue of Zeus in the Second Temple in Jerusalem. This event is
known as the “Abomination of Desolation”. The date this took place
was the 25th of Kislev / December 25th, 167 BC.
After the defeat of Antiochus IV by the Maccabees, the Temple was
cleansed and the Alter of Sacrifice rebuilt. The next thing to be done
was the relighting of the Temple Menorah. However they had only
enough oil for one day. Even so, by faith the Menorah was lighted.
God honoured their great faith and kept the Menorah burning until
new oil could be produced. This is the miracle of Hanukkah, the
Festival of Lights. Jesus was conceived on that very day God began to
provide the oil for the great lamp. God’s oil began to burn in the
Temple Menorah, at sunset, the 25th/26th of Kislev in 165 BC.2
Please take the time to read or listen to the Hanukkah story
provide by the website provided as a footnote below. This article will
give you a much greater understanding of this amazing back story.
Consider the “Hanukkah Menorah’s” construction having 9 lamps
instead of 7. The Hebrews view the beautiful menorah from right to left,
rather than from left to right. What we are given to see are nine
candlesticks, the first representing Jesus conception, at sunset, between
the first and second day of the festival, the 25th/26th of Kislev, 3759.
Jesus was conceived on or near sunset of Christmas Eve.
The second candlestick speaks of Jesus birth, on the Feast of
Tabernacles, at sunset, on the 14th / 15th of Tishri, 3761 / Friday /
Saturday, 10th/11th of September, 2 BC.
The third candlestick points to the start of His reign as King of kings
and Lord of lords, on Rosh HaShanah, the 1st of Tishri, the first day of
the Feast of Trumpets.
The fourth candlestick represents the future return of the Messiah
on the Feast of Yom Kippur, the Day of Atonement. This feast is
celebrated as the most joyous day of the entire year.
The fifth candlestick is also the centre candlestick on the beautiful
menorah. This candlestick is known as the “Helper”. It is used to light
all the other candlesticks. This candlestick points to the day in which the
Holy Spirit anointed Jesus as King of kings and Lord of lords. This was
the day God the Father declared Jesus to be His Son in whom He was
2 http://www.bijbelarchief.nl/js_printable_doc.asp?id=756
well pleased. This was the day John the Baptist declared Jesus to be the
Lamb of God who taketh away the sins of the world. This was the day
Jesus died symbolically in baptism and was raised again. Jesus was
baptized at the ninth hour, the hour in which he would die, on Passover
3790, just short of three years after his baptism in AD 27 / 3787 AM.
This event took place on the Feast of Weeks / Shavuot. The first
Christian Pentecost thereafter, fell on this same feast day. The tongue of
fire upon each of their heads confirms that this event was the
representation of the fifth candlestick.
The next set of candlesticks are lighted from the outside inwardly,
left to right. Therefore, the sixth candlestick to be lighted represents the
fulfillment of Zechariah 9:9.
Zechariah 9:9 King James Version (KJV)
9 Rejoice greatly, O daughter of Zion; shout, O daughter of
Jerusalem: behold, thy King cometh unto thee: he is just, and
having salvation; lowly, and riding upon an ass, and upon a colt
the foal of an ass.
This event took place at sunset, on the 9th/10th day of Nisan, 3790
AM, the same day in which the passover lambs were taken into the
homes of all Israelite families. Each families lamb would remain the
home, much like a house pet, for the next four days. On the evening of
the 13th/14th of Nisan, the lamb was to be slain and eaten by the
family. During the night of the first “Passover”, the blood of the lamb
was to be painted upon the doorposts of the home. That first
“Passover”, the Lord God passed over at midnight, and slew the first
born of every family who had not the blood upon the doorpost of their
home, both man and beast.
The seventh candlestick is to remind the Israelites of the day God
had Moses lead them out of Egypt. This event took place on the Feast of
Unleavened Bread, on the 15th of Nisan, 1336 BC.
The eighth candlestick is to remind the Israelites of the day God
parted the Red Sea allowing them to cross unharmed by the Pharaoh’s
army who had pursued after them. This was the day Pharaoh and his
entire army were drowned in the sea. This same candlestick points to
the day Jesus was raised from the dead, as the day was nearing sunset,
between the Feast of Firstfruits and the first day of the week. We know
this based upon a careful reading of Matthew 27:53-54.
Wednesday / Thursday,
9th/10th/11th November 2033 =
Day 1297 / 1298 / 1299 / 3.5 Years / 44 Months
16th/17th/18th of Cheshvan, 5794
Daniel 12:12 King James Version (KJV)
12 Blessed
is he that waiteth, and cometh to the thousand three
hundred and five and thirty (1335) days.
Friday/Saturday/Sunday
The Festival of Hanukkah Day 1335
16th/17th/18th of December 2033 =
24th/25th/26th of Kislev, 5794
This was the day God provided the oil for the Temple Menorah to
continue burning. This was the day Jesus the Christ was conceived in
the virgin womb of Mary. This was also the day General Allenby
walked into the Old City of Jerusalem, on the 29th of November
1917 / 26th day of Kislev, 5678.
Note: The “Tetrad” of 2014/2015 overlays perfectly, date by date, with
the “Tetrad” of 2033/2034.
9 And returned from the sepulchre, and told all these things
unto the eleven, and to all the rest.
John 20:1-18 King James Version (KJV) continued…
10 Then the disciples went away again unto their own home.
11 ButMary stood without at the sepulchre weeping: and as she
wept, she stooped down, and looked into the sepulchre,
12 And seeth two angels in white sitting, the one at the head, and
the other at the feet, where the body of Jesus had lain.
13 Andthey say unto her, Woman, why weepest thou? She saith
unto them, Because they have taken away my Lord, and I know
not where they have laid him.
14 Andwhen she had thus said, she turned herself back, and saw
Jesus standing, and knew not that it was Jesus.
15 Jesus
saith unto her, Woman, why weepest thou? whom seekest
thou? She, supposing him to be the gardener, saith unto him, Sir,
if thou have borne him hence, tell me where thou hast laid him,
and I will take him away.
16 Jesus
saith unto her, Mary. She turned herself, and saith unto
him, Rabboni; which is to say, Master.
I believe, when Jesus returns secretly for his bride, he will call her
by name. We who are his bride will each hear our name called as
though we are the only one being called.
17 Jesus
saith unto her, Touch me not; for I am not yet ascended to
my Father: but go to my brethren, and say unto them, I ascend
unto my Father, and your Father; and to my God, and your God.
This was the first appearing of Jesus prior to his ascension into
Heaven. The secret rapture will be his second appearing, which will
be exclusively to and for his bride (Hebrews 9:28).
18 MaryMagdalene came and told the disciples that she had seen
the Lord, and that he had spoken these things unto her.
Mary Magdalene’s report was met with astonishment rather than
absolute confidence in this wonderful report.
We next see Jesus appearing to two of his disciples travelling on
the road to Emmaus.
The verses I have just quoted above, have seen fulfillment, initially
with the Christians, after having read this warning given by Jesus, took
advantage of a short window of time and fled the city of Jerusalem to the
mountains. The flight was not on a Sabbath, nor was it in the winter.
God showed kindness to them and their families, saving them alive.
3 http://www.sothebys.com/en/auctions/ecatalogue/2015/antiquities-n09362/lot.34.html
This time of trouble for the Jews continued until the city was taken,
and the Second Temple destroyed. Over one million Jews died, and
the others were sold into slavery around the world. Still there was no
peace for the Jews. This time of trouble spread throughout the world,
wherever the Jews were relocated. For the past two millennial days,
the Jews have been hated by all peoples for crucifying Jesus. Their
only friends in this world have been the Christian nations, which does
not include those nations indoctrinated by Catholicism and/or other
false teachings concerning the Jews. The Jews have also been blamed
by the actions of men who have long called themselves Jews but were
not. These nineteen hundred years of trouble came to an end with
Hitler’s Nazi Holocaust and the murder of 6 million Jews, two thirds of
the Jewish population of the world died, for the second time. Those
Jews that remained alive, God raised up to give birth to a new nation,
in fulfillment of Isaiah 66:8, Acts 1:6-7, and Zechariah 13:7-9. This is
another dual prophecy which saw its first fulfillment forty years after
Jesus was crucified. It will be fulfilled once again, when Jesus finally
appears to that part of the Israeli population that have remained
blinded to who Jesus is.
A: NO!
35 Heaven and earth shall pass away, but my words shall not pass
away.
36 Butof that day and hour knoweth no man, no, not the angels
of heaven, but my Father only (see also Acts 1:6-7).
The non-believers, the children of the night, disregarded the
warning of Noah, and the many signs which came before the rains
came. They watched on as the animals came to Noah voluntarily
and were loaded into the ark, yet they believed not.
But Noah and his family found grace in the eyes of the Lord, for
Noah believed to the saving of his family. Noah and family new
when the flood was coming. It did not come upon them as a thief,
nor should the rapture come upon any child of the light, according to
Scripture. Once again, the know man knows verse as been taken out
of its historic context and it textual context, causing many believers to
believe a pretext.