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Natura naturans, natura naturata
andBartok'sNatureMusicIdiom
MariaAnnaHARLEY
Montreal
I: Naturally,Nature
Naturanaturataandnaturanaturans:whatdo thesemedievalterms
have in commonwith Bela Bartok,a 20th-centurycomposer?This two-
fold conceptof naturedistinguishesbetweenNature,the creatingpower
(Naturanaturans)andnature,the createdworld(naturanaturata)which
reveals and symbolizesNature'saction.lAlthoughthese termsas such
do not appearin Bartok'swritings,amplereferencesto Naturewith a
capital"N"and naturalphenomenarevealhis awarenessof the concept
of Natureas a creativeforce of life. In a letterto Stefi Geyer,Bartok
declared:"Tobe able to work,one musthave a zest for life, i.e. a keen
interestin the living universe.One has to be filled with enthusiasmfor
the Trinity... of Nature,Art, and Science".2This so-called"pantheistic
creed",hasbeenperceivedby somescholarsas the key to Bartok'sartistic
personality.3"Nature"in Bartok'strinitarianexpressiontranscendsthe
realmof "the materialworld or its collective objectsor phenomena".4
l S.v. "naturanaturans"in J. A. Simpson and E. S. C. Weinter (ed.), The Oxford English Dictionusy
(2nd. ed. Oxford: ClarendonPress, 1989, vol. 10). This pair of terms was often used during the Middle Ages
and the Renaissance. The two "natures"resurfacedin the philosophy of Benedict de Spinoza (1632-1677)
who equated N. naturanswith God and divided n. naturatainto universal and particular(A Spinoza reczder.
The "Ethics"(lnd other works. Ed. and transl. by Edwin Curley.Princeton,N. J.: PrincetonUniversity Press,
1994: 57-58). This sophisticatedtri-partitedivision was simplified by the Romantics to the pair of "nature"
terms.
2 Letter of 6 September 1907 (Bekl Burtok'sLetterv. Edited by Janos Demeny. London: Faber and
Faber, 1971: 82).
3 E.g. by Bence Szabolcsi in "Man and nature in Bartok's world" (B(lrtokStudies, Ed. Todd Crow.
Detroit: InformationCoordinators,Inc. 1976: 63-75).
4 One of the definitions of "nature"in The Ox.fordEnglish Dictionury.
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330 M. A. Harley: Bartok'sNatureMusic Idiom
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M. A. Harley: Barto'k'sNatureMusic Idiom 331
II:EinekleineNacht-Musibk
Stlxclicl
Mlfxicwloggic(
AcuclentiueSCientill11 Hlf11ts,(11icut
Sf/.sX 15)9.S
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332 M. A. Harley: Bartdk'sNatureMusic Idiom
2-1
a 1- --- 1
3b D
.A.. _ t 3a
4 1 s 3a
3(=66)
10
b3b
3a ~
4 2 cluster .
~. J,1 J|i i^-np. .....^^ 1
2
Ex. la: Five "naturenoises" from mm. 1-16 of "NightMusic"for piano (1926)
1b:Pitch-complementarityof the "naturenoises" in "NightMusic"
a
vu ......................................................................................................................................................
v. 70 * _T * __. -
Is _ _ ___ /!
f* -- < _
b
1.17 m437 J:b
i
,tl C.r r "&s¢ Tf?~~~~~~~~~~~~~~~~~~~~~~~~~
sY --
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,
5 ---------------------------
I
- 1' -- - - - -- ^ ^
ft
"S^SHSt
ln ^--
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ScientiarumHungaricae36/3-4, 1995
StudiaMusioiogica Acadenmiae
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M. A. Harley: Bartok'sNatureMusic Idiom 333
Actxtlemitwe
Stl/cli(/Mlaxict)/{)>,sictv Scientitxr//m. ictle 36/X4. 1'995
H//nff.fxl
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334 M.A. Harley: Barto'k'sNature Music Idiom
III:Thenightingaleandtheisotopyof Nature
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"alienation (Nature) -s oneness"
(l Ac(ltleolni(le
St,zXi,Mlt.sicts/t2Ssic tIto36/34. l YY5
ScitontioltllnHl/ll,8sclric
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336 M. A. Harley: Barto'k'sNatureMusic Idiom
IV:Naturanaturansandecophilosophy
Westernphilosophicaltraditionoften emphasizesthe uniquenessof
people as the Earth'sprivilegedcreatures,separatedfrom the sphereof
natureand definedthroughtheircapacityfor inwardnessand self-reflec-
tion best summarizedin Rene Descartes'sfamousphrase,cogito ergo
sum.22In contrast,ecophilosophers,such as ArneNaess, treatthe human
species as yet anotherlife-form,embeddedin its environment.23 The
perspectiveof ecophilosophyor deep ecology24 emphasizesthe vitality
of connectionsbetweenpeopleandtheirsurroundings in orderto "learn
have features of sp(lti(llity,
temporillityand clstoricllity.
Bartok's ';Night Music" suggests the spatialityof "an
outdoor setting amidst environmental,animaliansounds" and the temporialityof "a spring/sumunernight."
21 Recent studies from the domains of culturalanthropologyindicatea dependenceof musical creativity
on the auditoryenvironmentspre-existingin the sites of particularcultures.This relationshipis easily notice-
able in cultures of low-level technological development, where people spend much time outdoors, listening
and singing underan open sky. For instance, birdsongplays a special role in the mythology, music and ritual
of the Kaluli people (cf. Steven Feld, "From ethnomusicology to echo-muse-ecology: Reading R. Murray
Schafer in the Papua New Guinea Rainforest",TheSoundscclpe Newsletterno. 8, June 1994: S6).
22 Rene Descartes: Discoursde kl methode,in aNuvres de Desc(lrtes(ed. Charles Adam and Paul
Tannery,Paris: Vrin, 1973, vol. 6).
23 Arne Naess, Ecology,co)nmunity (mdlifestyle.Outlineof (mecosophy(Transl.and revised by David
Rothenberg. Cambridge:Cambridge University Press, 1989 [from the fifth Norvegian ed. 1976, Okolgi,
sclmfu)ln,og livsstil,1st ed. 1973]). Naess's ecophilosophy is inspired by Spinoza, Ghandi, phenomenology
and Cest(lltpsychology, among other sources.
24The term deep ecologywas first introducedby Arne Naess in 1973. While ecology means "the
interdisciplinaryscientific study of the living conditions of organismsin interactionwith each other and with
the surroundings,organic as well as inorganic"(Naess 1989: 36), ecophilosophy is a field of study bringing
ecology and philosophy together.Finally, ecosophy a term that appearsin the title of Naess's book means
a personal applicationof this field used "to approachpracticalsituations involving ourselves". Deep ecology
means simply that the human is deeply embedded in nature and not set apart from it.
StlJdiU MI{X;(O/ON;c(J
AcudemiaeScientinJrmHungulicue S6/SX 1995
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M.A.Harley:
Bartok's
NatureMusicIdiom 337
anew that it is we who belong to the earthand not the earthto us".25
Accordingto Naess, the glorificationof humanbeings at the expenseof
natureblinds us to non-humanrealmswhich humansshould indentify
with in order to enrich their own self-realization(Naess 1989: 191).
George Sessions succintly explains Naess's notion of the expanded,
ecologicalself (Sessions 1993:211):
Human individuals attain personal selt:realization and psychological-emotional
maturity when they progress from an identification with narrow ego, through
identification with other humans, to a more all-encompassingidentification of their
'Self' with nonhumanindividuals,species, ecosystems, and with the ecosphere itself.
St/li(l Mtexicolos,wic(l
Ae:aflemi(le
Se:iel1ti(lrluin
Afun^,(lric(le
36/S. 1995
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338 M. A. Harley: Barto'k'sNature Music Idiom
V: TheQuartetof birdsandarches
The centralmovementof StringQuartetno. 4 (1928) containsan
easily recognizablemusicalrepresentation of birdsong(mm. 3440 and
65-71 of the first violin part,and mm. 4749 of the viola part;cf. Ex.
3). This instanceof Bartok'snaturemusic idiom includesmore than
vaguely"birdlike" features;here,an imageof the nightingale'ssong con-
stitutesa key elementin an intricatecompositionaldesign.The opening
pitch of the violin part(E2),correspondspreciselyto the basic pitch in
the nightingale'semblematicphrase,which is transposedtwo octaves
down,but retainsits characteristic dynamiccontourof a crescendo.The
variationalrepetitionof a limitedset of pitchesendingin a trill(mm.40,
70-71) is also typical of many musicalportrayalsof the voice of the
nocturnalsinger (e.g. Beethoven'sSymphonyno. 6). In mm. 37-38,
Bartokreplacesthe basic intervalof the majorsecond with a series of
minorsevenths,majorseconds,andoctavesin alternating direction.Here,
the nightingaleresemblesMahler's(fromthe Finaleof Symphonyno. 2)
in its melodicflexibilityand the suddenwideningof the pitchcompass,
fi omone repeatednote to elaboratefigurations.A questionarisesabout
the role of birdsongimageryandnaturesymbolismin the whole Quartet.
Accordingto the composer'sdescriptionof the structureof the piece in
its final form, "theslow movementis the kernelof the work;the other
movementsare, as it were, arrangedin layersaroundit. MovementIV
is a free variationof II, and I, and V have the same thematic
material...^^26 In Bartok'saccount,the differencebetweenthe secondand
the fourthmovementsis found in the shift from chromaticto diatonic
versionsof the themeswiththe resultingchangeof ambitus,froma fifth
26 "Structureof the Fourth String Quartet"(1930?) in Burt(JkEs.vays:412
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a§ _ .. $,> $ ,t,a #>,,
.: 1-13 o # to
13-20 O o #}
21 0 22-31
., W0 W0
32 #ffi
33 #\
34-40 #,
a b c
2 2 1 1 1 2 2 7 2 5 2 7 6
Lydiallmodewithforeignnok Lydianmode
Ex. 4: The pitch and pitch-classcontentin segments from the 3rd movement of String
Quartetno. 4: (a) in mm. 1-6; (b) in m. 70, (c) pitch frameworkin mm. 1-34
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340 M. A. Harley: Barto'k'sNatureMusic Idiom
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M. A. Harley: Barto'k'sNature Music Idiom 341
At(ldel7wi(1e
St,di M,.si6ssl,ltwic(l Bltngtsic(le 36/XW. 1995
Sf ielztisu22w
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342 M. A. Harley: Bartok'sNatureMusic Idiom
VI:Thelugubriousdeath-song?
Whatcan an individualhumanbeing,an elementof natura naturata,
meaningfullysay aboutthe creativeforce of Life that sustainshis/her
Sl Agatha Fassett, Bel(l B(lltok T/leA1nelie(l11 ye(l1v (formerlyThe sI(lkezlf(lce of geslius, 1958; New
York: Dover Publications,Inc. 2nd edition, 1970: 327).
39 However, the object of their admirationdiffers: Bartok's attentioncenters on small communities of
pe;lsantswllile the envirolllnentalistscherish the traditionsof the native peoples, the inhabitantsof the rain
forest, or tlle northerntundra (cf. Steven Feld, Solltld olld selltilwleslt.Bi1ds, wee/7illg,/70erics uBlds0ng ill
Kululi ex/7re.ssiol1Plliladelphia:University of PenllsylvalliaPress,1982 or Mary Evelyn Tucker and John A.
Griln, eds, 1993. Wo11dviews cztldecolesg. Bucknell Review 37 no. 2).
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sit Y : f f? | 8 : f r t
l i
b
mBor r r 1: W: 1#: : e 1t #: l: )f |
P , I
33 The seventh strophe of Keats's Ode tl) the Ni,Xhtingule(from Robert Sickert ed. The bird in song:
A collection of poems. London: E. Grant Richards, 19()6:76-79).
34 "Explanationto Concertofi)r Orchestru"in BurtokE.s.szxys: 431. This nightingale was identified by
J6zsef Ujfalussy (Belu Burtok.Transl. by R. Pataki. Boston: Crescendo Publishing Co. 1971: 383).
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344 M. A. Harley: Barto'k'sNature MusicIdiom
St,,,1E,JMU.V
FG{11{1G,'
2G(JAc (X(lerni(JeScienti(Xrlsm Huns,(Xric(Je 36/34. 1 'Y'95
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M. A. Harley: Bartok'sNatureMusic Idiom 345
VII:Bartok'stextsandcontexts
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346 M.A. Harley:Bartok'sNatureMusicIdiom
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NatureMusic Idionz
M. A. Harley: Barto'kXs 347
StltdiaMlt.vicolostitlAcadelstiato
SKiesnti(>slsl11 36/34. 1995
Hus180<lsicae
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348 M. A. Harley: Barto'kXs
Nature Music Idiom
St,,dis,Ml,.sicewl,qwis,{,
Ac(t(ltlz1i(leSc'i('lzti(llellllz
H1111sCtl
iC(teS6/.s-4, 1')95
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NatureMusic Idiom
M. A. Harley: Bartook's 349
3'3Cf. Claude Samuel Converscztions with Olivies Messiaen, transl.Felix Abrahamian,London: Stainer
and Bell, 1976 (lst ed. Paris: Pierre Belfond, 1967); Fran,cois-Bernard Mache, Music, myth czndncztuze,op.
cit.; R. MurraySchafer, The Tunizlgof the Wozld,New York:Knopf, 1977.
4() Paraphrasedfrom T. S. Eliot's "Little Gidding"from The Four Quczz1ets (in T. S. Eliot's Collected
Poems lsos-l962. London: Faber and Faber, 1963 222).
Sciel1tiol lllw1HllnJ,<vlic<ve36/34.
Stlldiu Mllxic<l<},}ic(l Ac(X&lw1i<ve 1t9h95
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