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Moral teachings have existed since the creation of man. According to history, Adam, as
the first prophet of Allah, gave lessons in moral values and ethics to his children, lessons
which he himself had been taught by Allah when he lived in Heaven.
Other prophets also made giving moral lessons to mankind their business as they knew that
the only way of ensuring man’s eternal felicity was to teach them how to lead a life based
on moral values.
As regards Jesus Christ (‘a), most of his teachings concern ethics and moral values. He
valued ethics and moral teachings so much that he came to be known by his followers and
adherents as the Great Moral Teacher.
Jesus Christ (peace and blessings upon him) the Messenger of Compassion and Moral
Values
One of the purposes behind sending divine Messengers has been the teaching of moral
values. This is because the ultimate goal of all the prophets has been the moral training of
mankind in a way that they would observe moral values in all arenas of their lives.
Jesus Christ as a great divinely-sent prophet was given the mission of spreading moral
values among the people and instruct them in piety and human virtues. This is something
which is confirmed by the holy Quran as well:
“And when Jesus brought [the Children of Israel] clear proofs, he said: “I have brought
you wisdom and have come to clarify for you some of that concerning which you differ.”
As it is clear from this Quranic verse, Jesus Christ publicly announced that his mission was
to “bring the people wisdom”. Wisdom, in its original sense, means prevent all detrimental
factors in order to ensure the well-being of something. Therefore, when it is used for human
life, wisdom means preventing man from doing things which are detrimental to his faith
and spiritual life through moral training and self-purification.
Moreover, it is a known fact that, the best path that man can take is the one which leads to
the satisfaction of Allah (Lord), a path which can lead man to attain nearness to his Lord.
However, this is impossible without trying to cultivate in oneself the moral values which
are, in effect, a reflection of Allah’s Divine Attributes.
By realizing that Allah (Lord) is the possessor of a Supreme Wisdom, man will be drawn
to knowledge and wisdom which will, in turn, lead him to cultivate supreme moral values
in himself, just as Jesus Christ did.
Undoubtedly, it was the great character and moral conduct of Jesus Christ that drew the
people to him and created an atmosphere of fraternity among the people. There are
numerous stories about Jesus’ compassion and kindness toward the people; these stories
are, in fact, lessons in ethics and moral values for us all.
One of the factors that can help one understand the importance of patience and to learn to
cultivate this great human virtue in himself is that no great success, whether worldly or
spiritual, can be achieved without patience. This is because overcoming obstacles in life
requires patience and hard work, something that people with little patience will never be
able to do.
Therefore, by keeping in mind that no one with little patience will be able to achieve
success in this life, one will be able to show more patience when encountering
problems.[23]Like any other great success, living in Paradise requires hard work and
patience in the face of the problems of this world.[24]
Moreover, most of the moral virtues cannot be possessed except by disciplining one’s soul
in order to cultivate such virtues in oneself. Therefore, given the fact that patience in the
face of adversities is the essence of all human virtues and the key to success, one needs to
cultivate it in oneself at all costs.[25]
The importance of showing patience has also been emphasized by Jesus Christ (‘a); he
taught his followers the following:
“You will not achieve what you like unless through patience in the face of what you
dislike.[26]”[27]
The Mundane World is merely a Pass not a Permanent Home
From the viewpoint of all divinely-sent religions, including Islam, this world is a transient
one created for human beings to work hard and do good deeds in order to prepare
themselves for their eternal life in the Hereafter. This is why Allah tests all human beings
with different sorts of tests; these include ordering them to worship Him and obey His
legislated law, refrain from following their carnal desires, and show patience in the face of
tribulations which are inherent in the life of this world.
The reason behind these tests is that, by obeying their Lord and bearing the problems of
this world patiently, human beings will elevate themselves spiritually and purify
themselves in order to be ready for a blessed and felicitous eternal life in the Hereafter[28].
However, the glitter of this world and its short-lived pleasures usually deceive mankind
from understanding the deeper function of them, i.e. that they are created merely as a means
of trial and that they soon come to an end with the end of man’s worldly life.[29]
Thus, the capricious people find this transient and small world extremely attractive and
become so fund of it that they will totally disregard the felicitous and never-ending life of
the Hereafter which will be full of God-given bounties.[30]
It must be kept in mind that this world is just a means not the end; therefore, our task in
this world is to use it in order to achieve a much greater goal. On the contrary taking this
world as the end is a grave mistake which can cost mankind a prosperous eternal life in the
Hereafter.
This fact has also been reflected in the teachings of Jesus Christ; in one of his teachings to
his Disciples, Jesus Christ likened this world to a bridge which the people only cross, and
which no sane man would build a house on:[31]
“The world is a bridge for you merely to cross; you are not to stop on it and try to build
your life on it or be enthralled by its glitters.[32]”[33]
These remarks by Jesus Christ indicate that this world is not the place where man is
supposed to build his life; rather, it is like a bridge that man must cross in order to arrive at
his final destination.[34]
These remarks also show that the glitters of this world are enough for man to deceive
himself or deceive others. Yet, the only people who will be deceived by this world are the
ones who take this world as their ultimate goal and all they want is to enjoy its pleasures.
However, if the blessings of this world are used as a means for fostering great human values
and achieving eternal felicity in the Hereafter, this world will turn in to a means through
which one will secure a felicitous eternal life. In such a case, this world will be a veritable
bridge leading man to a greater goal.[35]
Naturally, the people who fail to have a correct understanding of this world will take it as
the ultimate goal of mankind instead of a road to a greater destination[36]. Therefore, such
individuals will take this world as their only home and will fail to prepare themselves for
their real home in the afterlife by striving to cultivate moral virtues in themselves[37].
Conclusion: acting based on the Knowledge that one Possesses is the Key to One’s
Success
According to the teachings of all monotheistic religions, “knowledge” together with acting
based on it, and “conviction” together with “moral virtues” are the necessary means
through which man can attain nearness to his Lord.[44]
None of these factors, when separated from the other, can help man develop toward
perfection. For instance, knowledge with inaction or action without knowledge will entail
catastrophic results.[45]
Based on a famous narrative, Jesus Christ once said: “I once saw a rock on which was
written: “flip me” so I flipped it and I saw the following written on its back: “A person who
does not act based on what he knows will be helpless in trying to gain the knowledge of
what he does not know; therefore, what he knows will be totally useless.[46]”[47]”
Obviously, then, knowledge which is not acted upon is destructive; according to Islamic
traditions, a knowledgeable person who never put his knowledge in to practice for some
worthy purpose will be so foul-smelling in Hell that the other inmates of hell cannot stand
being near him.
Therefore, it is incumbent upon all human beings to strive for self-purification and to be
an example for others not merely in words but in practice, just as the divine prophets and
leaders were.[48]