Translatio Explanati

Book Lesson Type Arabic Verses

n on

Plural of
‫ سس‬from
‫مممممماء‬
the root
1 1 Noun ‫سسسوَمَات‬ Heavens ‫ممممو‬
‫مم سس‬ 42:29
meaning
'to be
high'. .

Can refer
to earthly
1 1 Noun ْ‫أسررض‬ Earth desires 42:29
also
(7:176)

A‫ مممليممل‬can
be any
night.
‫مممليمملة‬
1 1 Noun َ‫ لسيَسلة‬- ْ‫لسريَل‬ Night refers to 41:37
a specific
night.
Opposite
is ‫ممهممار‬
‫ ن‬.

Light
gushing
out. Time
1 1 Noun ‫سناهَر‬ Daytime between 41:37
sunrise
and
sunset.
 / name.
[Root
‫] مم مسمسممممي‬.
Taking
into
account
the
qualities
of that
person or
thing is
not
necessary
(7:71) as
opposed
to‫ب‬ ‫ممملسقمم‬
which
does take
into
1 1 Noun ْ‫إرسم‬ Name account 1:1
qualities
(49:11).
‫ممملمن‬‫ فف‬is
used as a
replacem
ent for
‫( اسم‬see
25:28).
[Note the
differenc
e
between
the verbs
‫( مم مسمسممممى‬to
name -
7:71) and
‫( ممنب سممسز‬to
call
someone
Somethin
g that
gets you
towards
somethin
g else. So
the
verses in
the
1 1 Noun َ‫آسية‬ Sign Qur'an 16:67
are called
Ayat
because
they get
us to the
reality
that Allah
wants us
to know.
 Plural of
1 1 Noun ‫آياهَت‬ Signs Ayah 13:3

Change
with
1 1 Noun َ‫شسْم‬
‫سر‬ Sun movemen 41:37
t.

The
whitish
green
color of
the moon
in
Arabic. .
[Another
word for
gambling
1 1 Noun َ‫قسسمر‬ Moon is ‫مم فقممممار‬ 41:37
from the
word for
moon.
People
used to
gamble
by
moonligh
t.]

Someone
is safe
from
heart and
hand of a
1 1 Noun ‫ممرؤإمنِي‬ Believers believer. 29:44
Someone
with‫ايمان‬
cannot
harm
others.
 A group
of people
that
stand up
together.
A ‫مموممم‬
‫ ق‬can
be larger
or smaller
than an
1 1 Noun ‫قسوَمَم‬ People ‫ اممة‬- see 13:3
7:159.
Also Allah
is ‫ ممقمفيممم‬and
12th
Imam is
‫ ق‬both
‫مماممئم‬
from
same
root.

Somethin
g created
from
scratch
2:21. We
exist for
as long as
Allah pays
1 1 Noun ْ‫سخرلق‬ Creation attention 42:29
to us (c.f.
things
exist in
our
minds for
as long as
we pay
attention
to them).
 From +‫مملا‬
‫مملا ه‬. Def
of Allah =
The one
that
bewilders
the mind
due to
the
strength /
severity
of His
beauty =
‫مملامعبود‬
‫حي مسسر‬
‫مملاذييممميتسمم س‬
1 1 Noun ‫ال‬ God ‫مملا عاقل‬ 1:1
‫ممممشممدة‬ ‫ب‬
‫جممملا ه‬.
[The
highest
form of
love is
‫حمممير‬ ‫ممممتس س‬
(bewilder
ment -
completel
y lost in
love. you
just dont
understa
nd)]

Opposite
of‫ت‬‫رحيمي‬
is‫ب‬
‫ غض‬.
However,
‫ رحمان‬has
Beneficen no
1 1 Noun ‫رحاهَن‬ t opposite. 1:1
Nothing
is not
encompa
ssed by
the‫رحمان‬
of Allah.

You all / -
1 1 Pronoun ْ‫مكرم‬ Yours 30:20

1 1 Pronoun ‫ إه‬- ‫مه‬ His / Him - 42:29

 Indicates
somethin
g far
away or
respect.
‫ب‬
‫مملك مملاكتا‬
‫ذا‬
is literally
1 1 Pronoun ‫ذذلك‬ That 'that
book' but 29:44
translate
d as 'this
book'.
'That' is
used out
of
respect.

There are
approx
13-20
different
meanings
of ‫ب‬ ‫ ب‬.
The most
common
of these
are 1.
'Together
with' i.e I
came
together
with you.
1 1 Preposition ‫ب‬ With 2. ' with 1:1
the help /
use of'
i.e. I
wrote
with a
pen. 3.
'Accompa
nied with'
ie. ‫ممممبسممم‬
‫مملاله‬I
(start)
accompa
nied by
the name
of Allah
 Means
'surely' or
'verily' or
certainly'.
‫ إ مسن‬is
always
followed
by a noun
in the
accusativ
e or an
attached
1 1 Preposition ‫إنن‬ Certainly personal 39:52
pronoun.
You may
also find
the
prepositi
on ‫ سل‬later
in the
same
sentence
for added
emphasis
.

There are
two types
of ‫ سل‬with
two
different
meanings
. 1) ‫سل‬
means
certainly.
See
1 1 Preposition ‫سل‬ Certainly 29:69. 2) 39:52
Means ‫بل‬
when
attached
to a
pronoun.
E.g. ‫= مممل سفهمم‬
for him is
really + ‫بل‬
‫فه‬.
 There are
two types
of‫ بمنن‬with
two
different
meanings
. 1)‫بمنن‬
means
from.i.e I
came
from
1 1 Preposition ‫إمرن‬ From
school
(‫تم‬
‫ن‬ ‫جئ‬
‫ف‬
41:37
‫ )مملامدرسبة‬.
The other
meaning
is 2)
'From
Amongst'
i.e. ‫بمننآيات به‬
means
'From
amongst
his signs'.

1 1 Preposition ‫إف‬ In - 29:44

1 1 Preposition ‫و‬ And - 41:37
Means
1 1 Preposition ‫إل‬ For 'for' or
'belongs 13:3
to'
 camel is
tied is
called‫ل‬ ‫بعق ا‬
Our
intellect's
job is to
exercise
reason
and
conseque
ntly tie us
down and
prevent
us from
any sort
of
extremity
in all
They spheres
1 1 Verb ‫يسيرعإقلوَمَن‬ understa of our 16:67
nd lives.
There are
also 2
types of
‫ عقل‬. The
first is‫عقل‬
‫ عملي‬. This
is
calculatio
n / logical
type. The
second is
‫ عقل ممنظممري‬.
This is
has to do
with
doing
‘good’
 To do
‫’ممممتفسمم مف‬
‘‫كر‬
(accordin
g to the
dictionary
) literally
means ‘to
take the
concepts
in your
head and
They move
1 1 Verb ‫يسيتَسيسفككرَون‬ ponder them 13;3
around,
attach
them to
one
another'.
Different
from
‫ممميتممدبرون‬
(see Book
1 - Lesson
13)

Someone
with‫ايمان‬
cannot
They harm
1 1 Verb ‫ييمرؤإمنِوَمَن‬ believe others 39:52
(physicall
y or
emotiona
lly).
 ‫سخليفة‬
comes
from
same
root word
‫ف‬ ‫سخ سل س‬
because
the ‫خليفة‬
is the
next
person
behind
Allah. The
more
severe
the‫ف‬ ‫اختل‬
the more
apparent
1 2 Noun ‫ارخإتَلِفا‬ Differenc things
e become. 45:5
There is a
saying in
Arabic -
'things
are
known by
their
opposites
'‫ف‬ (‫ممممتفعمم فمبر‬
‫ممل شياء‬ ‫ا‬
‫) مممأبممزدادها‬.
[Gramme
r - This
word is
from‫ب‬ ‫مممابمم‬
‫ افت ع ا‬in
‫ل‬
Arabic
Grammar.

Plural of
‫ ممل سنوممن‬. [In
colloquial
, they say
'‫'مموفشمممم ممل سنوممن س‬
‫ك‬
for 'How
1 2 Noun ‫أسلرسوَمَان‬ Colors are you?', 30:22
this
literally
means
'What is
your
colour?'
 Plural of
‫ ممملبسممان‬,
which can
Language either
1 2 Noun َ‫أسلرإسسنِة‬ s mean 30:22
'tongue'
or
'language
'.
is
supposed
to be the
lowliest
part of
the
animal
and
hence the
‫ ذن‬brings
‫ب‬
humility.
It’s a sin
that
causes
humiliatio
n. Your
‫فوجود‬
becomes
humiliate
1 2 Noun ْ‫سذرنب‬ Sin d, you 47:19
become
‘nothing’.
And
when you
wake up
in
barzakh,
you wake
up
humiliate
d. In
akhirah
you will
remain
humiliate
d with
these
things. or
 Plural of
‫ممن سنفممس‬
which
comes
from
same
root as
‫( ممنفسممسس‬to
breathe).
The‫ممن سنفممس‬
is part of
your‫سمسلكوتي‬
self. It is
different
from ‫فروح‬
which
comes
Selves / from
1 2 Noun َ‫أسنريمفسْم‬ souls same 30:21
root word
as wind.
The ‫ روح‬is
part of
our
aakhirah
self. Not
all
scholars
accept
this
categoris
ation.
‫ ممن سنفممس‬also
means
'self' /
'your
being'.
 Plural of
the word
‫ سزنوج‬which
means
'pair' i.e.
two of
one
thing. Not
necessaril
y just
1 2 Noun ‫أسرزواج‬ Spouses spouse. 30:21
Can be
same
gender ,
or people
having
same
nature,qu
alities,cha
racteristic
s - c.f.
(37:22)

Imam Ali
(a) is
known as
‫ ابو مممتفرممما‬.
‫ب‬
There is a
saying in
Arabic
that says
‫تمميدمماك‬ ‫ممم بتفرمم نبس‬
which
literally
1 2 Noun ‫تمرَاب‬ Dust means 30:20
'may your
hands
become
dusty' but
used
when you
acknowle
dging
someone'
s hard
work.
 Someone
is safe
from
heart and
1 2 Noun ‫ممروَمَإمنِي‬ Believing hand.
men Someone 47:19
with‫ايمان‬
cannot
harm
others.

1 2 Noun ‫ممرؤإمنِاهَت‬ Believing -

women 47:19

Means
God.
Allah is
from +‫مملا‬
‫مملا ه‬. Allah
is the
One that
bewilders
the mind
1 2 Noun َ‫إسله‬ God due to
the
43:84
strength /
severity
of His
beauty =
‫مملامعبود مملاذي‬
‫خي مسسر‬
‫ممميتسمم س‬
‫مملا عاقل‬
‫ممممشممدة‬
‫ب‬
‫جممملا ه‬
 When the
hereafter
is refered
to as
‫( مملاحيوان‬c.f.
29:64),
this is
because
the
hereafter
is where
true life
is. Same
root as
hayaat -
modesty.
If you do
not have
1 2 Noun ‫سحكي‬ Living modesty, 3:2
you do
not have
life. Once
hayyah
goes,
very
difficult
to get
back on
life. Also
hayawan
(= animal)
- cos it
has life in
it. See
29:64. 2.
The word
‫حياء‬
(modesty
 subsisting
’.
[Gramme
r - sighat
ul
mubalgha
.] Its
someone
who does
not
require
anything
to stand.
His‫ت‬ ‫ ذا‬is
standing,
does not
need
anything
Self else. The
1 2 Noun ‫قسييَيوَمَم‬ subsisting opposite
root is
‫( ق‬to sit
‫مماممد‬
down or
be
inactive).
[c.f.
hadith
that
Hasan (a)
& Husain
(a) are
Imams
whether
standing
or sitting .
So
standing
is,
‘activity’
Cousin of
Nabi
Moosa
(a) who
got him
swallowe
d by the
earth. He
was so
1 2 Noun ‫قاهَرون‬ Korah rich that 28:76
7 people
were
needed
to open
his door
with a
key of
gold.
 Musa
literally
means
water
(mu) +
wood
1 2 Noun ‫مموَمَسى‬ Musa (sa), as 28:76
they
found
him in a
wood
cradle in
water

You /
1 2 Pronoun ‫ك‬ Yours - 47:19

1 2 Pronoun َ‫مهسوَم‬ He - 43:84

A very
important
word that
is used
1 2 Pronoun ‫انلذَّي‬ He who througho 43:84
ut the
Quran
and can
mean 'He
who' or
'that
which'.

[Gramma
r-
conjuncti
on
particle
which is
followed
by a verb
1 2 Preposition ‫أسرن‬ That in the 30:21
past or by
a verb in
the
present
tense
subjuncti
ve (nasb
family)].
 Can be a
normal
1 2 Preposition ‫ل‬ No 'no' or a 3:2
negative
command

1 2 Preposition ‫إنل‬ Except - 3:2

The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
inventing
He
1 2 Verb ْ‫سخلسسق‬ - 2:22),
created ‫مممدممع‬ 30:21
‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
1 2 Verb ‫كاهَسن‬ He was - 28:76
 From ‫غسفسر‬ ‫س‬
which
means 'to
cover' - it
is a type
of
covering
that
annihilate
Seek sand the sin
1 2 Verb َ‫ارستَسيرغإفرر‬ forgivene effectsits 47:19
ss! througho
ut all the
realms of
existence.
[As
opposed
to ‫ممممسر‬
‫ممتسسس‬
which is
just to
cover.]

Someone
does ‫ممكمممر‬
‫فش‬
to the
giver
when
they are
given
somethin
g.
Someone
does ‫حمد‬
1 3 Noun َ‫سحردْم‬ Praise whether 1:2
given
somethin
g or not.
Especially
when the
praise a
beauty. A
‫ سم مسدهي‬is
someone
who
praises.

1 3 Noun ْ‫مككل‬ All - 2:282

 From
same
root as
‫مماش‬.
‫ممممسء‬
[Gramma
1 3 Noun ْ‫سشريء‬ Thing r - It is ‫اسم‬ 2:282
‫ سمنف عول‬in
the form
of a ‫مسدر‬
(check?)]
says man
by nature
is an ‫عبد‬.
However
he is ‫عبد‬
either to
Allah OR
his
desires
(45:23)
OR
Shaytan
(36:60).
People
who say
they want
to be free
can never
be free -
1 3 Noun ‫إعبِاهَد‬ Servants they are 35:31
just
choosing
to be ‫عبد‬
to
somethin
g other
than
Allah.
Plural is
‫عباد‬
(people
who are
worshipp
ers of
Allah -
Bk1.L3.
verse
35:31 ) -
or
 The word
‫ممانممس‬
comes
from one
of two
words - 1.
‫ ممنسمميان‬-
State of
losing or
forgetfuln
ess. i.e.
you listen
to lecture
on
backbitin
g and
then you
go and
backbite.
1 3 Noun ‫ناهَس‬ Mankind OR 2:143
2.‫ ا فن نس‬-
The
ability to
have
intimacy
with Allah
like no
other
creature.
[Angels
have free
will and
intellect.
They
dont
however
have
'shahwat'
.]
Creatures
of
1 3 Noun ‫عاهَسلمي‬ Worlds intellect. 1:2
From the
root ‫علم‬.
 Nurtures,
sustains
&
increases.
Lord by
itself is a
very
'jalaali'
quality.‫ب‬ ‫ر‬
is actually
very
Nurturing 'jamaali'
1 3 Noun ‫ب‬
‫سر ك‬ Lord quality - 1:2
makes
your
heart
want to
expand.
[‫بربا‬
(interest)
comes
from the
same
root ]

Specific
Affection type of
1 3 Noun ‫سرمءْوفا‬ ate mercy, 2:143
extremely
merciful.

From ‫علو‬.
So high
up that
cannot be
1 3 Noun ‫سعكلي‬ Exalted reached. 16:70
You feel
so small
that you
cannot
compare.
 [Gramme
r - This
type of
word
pattern is
called ‫اسم‬
‫ ف‬. Has
‫ممماممعل‬
3
nuances -
1 3 Noun ْ‫خاهَإلق‬ Creator a. Doer of
the
?
action (i.e
creator)
b. State
of doing
(i.e.
creating)]
c.
Adjectival
force

All Severly
1 3 Noun َ‫قسدْمَير‬ Powerful powerful 16:70

[Gramma
r - This
type of
word
pattern is
siffah
mushabb
ah /
All
1 3 Noun ْ‫سعليَم‬ knowing mubaligh 2:282
ah
(someone
who is
always in
the sate
of doing
this
action)]
 [Gramma
r - This
type of
word
pattern is
siffah
mushabb
ah /
1 3 Noun ْ‫سحإكيَم‬ All wise mubaligh 3:6
ah
(someone
who is
always in
the sate
of doing
this
action)]

[Gramma
r - This
type of
word
pattern is
siffah
mushabb
ah /
All
1 3 Noun ‫سسيَع‬ hearing mubaligh 40:20
ah
(someone
who is
always in
the sate
of doing
this
action)]
 [Gramma
r - This
type of
word
pattern is
siffah
mushabb
ah /
mubaligh
ah
(someone
who is
always in
the sate
of doing
this
action)].
[Note -
see these
1 3 Noun ‫سبصَي‬ All seeing words - 35:31
‫( ممن سظممسر‬to
see /
watch - a
superficia
l seeing),
‫( سراي‬to
see. But
note ‫فرؤية‬
is 'dream'
in the
Qur'an),
‫فمشابهدة‬
(observati
on/witne
ssing),
‫ممممبسصمميسرة‬
(deep
insight)

[Gramma
r - This
type of
word
pattern is
siffah
mushabb
ah /
1 3 Noun ‫سخبِي‬ All aware mubaligh 35:31
ah
(someone
who is
always in
the sate
of doing
this
action)]
 Someone
who
cannot be
humiliate
d.
[Gramma
r - This
type of
word
pattern is
1 3 Noun ‫سعزيز‬ Almighty siffah 3:6
mushabb
ah /
mubaligh
ah
(someone
who is
always in
the sate
of doing
this
action)]
 State of
greatness
. From
the word
‫عظم‬ ‫ س‬-
meaning
bones.
Allah is
‫عظيم‬ ‫س‬
because
he gives
structure
to
everythin
g.
1 3 Noun ْ‫سعظَيَم‬ Supreme [Gramma 42:4
r - This
type of
word
pattern is
siffah
mushabb
ah /
mubaligh
ah
(someone
who is
always in
the sate
of doing
this
action)]

Can have
several
meanings
including
In
relation a. With
1 3 Preposition ‫ب‬ b. In 21:143
to relation
to c. In
d. For

Over /
1 3 Preposition ‫سعلى‬ upon - 16:70

That
1 3 Preposition َ‫ماه‬ which - 42:4
 Ownershi
p and
kingdom.
Used for
somethin
g that is
‫ ظاهر‬i.e.
we say‫ملك‬
‫ت‬
‫مملاسماواو‬
‫مملا رض‬
(Kingdom
of the
1 4 Noun ‫ممرلك‬ Kingdom heavens 3:189
and
earth)
and not
‫ت‬‫ملكو‬
‫ت‬‫ مملاسماوا‬.
The latter
(‫ ) ملكو‬is
‫ت‬
like an
emphasiz
ed
version of
‫ ملك‬.

Ownershi
p is of 2
types -
‫اعبتباري‬
(Humans
cannot
own
anything
except
their
1 4 Noun ‫ماهَإلك‬ Master souls 1:4
(almost).)
and‫سحقيقي‬
( Allah is
the real
owner of
everythin
g)
[Gramma
r - ‫اسم‬
‫] ف‬
‫ممماممعل‬
 A path
that is
clear &
straight -
physical
(7:86) or
spiritual
(1:4). As
opposed
to‫ممبسمممميل‬
which is
1 4 Noun ‫إصرَاط‬ Straight an easy
path path OR 42:53
‫سطريق‬
which is a
difficult
path.
Allah
never
refers to
His path
as‫ممبسمممميل‬
or ‫ طريق‬.

From the
same
form as
‫استقام‬
(root is
‫) ق‬.
‫مموممم‬
Meaning
to
continuo
1 4 Noun ْ‫ممرستَسإقيَم‬ Straight usly stand 2:213
firm. We
want to
remain
steadfast
and firm
on the
path. No
zig
zagging.
 Linked to
time.
Takes
preceden
ce of
somethin
g else.
Can also
mean
'before' in
state,
status,
1 4 Noun ْ‫قسيربِسل‬ Before haal, or 2:21
wujood.
However,
Allah is
beyond
time. [As
opposed
to‫مم بسقبممبل‬
which
means
ahead /
in front
of]

Period of
time that
changes
from
realm to
realm.
Time is
when
somethin
1 4 Noun ‫يسيروَمَم‬ Day g changes 1:4
and you
measure
it in that.
The
realms do
not have
veils. The
veils are
within us.
 From‫سدين‬
(debt).
Religion is
our debt.
On the
Retributio Day of
1 4 Noun ‫إدين‬ n/ Judgeme 16:52
Religion nt we will
be paying
back our
debts to
Allah. He
is ‫مملكمميوممم‬
‫ما‬
‫مملادين‬

Means
following
very
closely or
guardian
over
somethin
g. There
is love
Close and
1 4 Noun َ‫سول‬ guardian proximity ?
in this
word. Not
just a
guardian
on its
own. [c.f.
Muwaala
at(contin
uity)]

Used for
emphasis
From ‫سجسم سع‬
Altogethe -gathered.
he
1 4 Noun ‫سإ‬
َ‫جيَعاه‬ 2:29
r [See also
‫ أ سنجسمعين‬-
Book 1
Lesson 8]
 Comes
after a
noun and
is used to
1 4 Pronoun ‫النإذَّين‬ Those
who describe 2:21
the
nouns
attribute(
s).
Whoever
1 4 Pronoun ‫سمرن‬ / He who - 2:213

Me / I / -
1 4 Pronoun ‫ي‬ My 3:51

Refers to
somethin
g close.
[Note
Allah
often says
‫ب‬
‫مملك مملاكتا‬
‫ذا‬
(that
book) as
opposed
- ‫ذهسذَّا‬ This to ‫هاذا‬
1 4 Pronoun (male - ‫ب‬
‫( مملاكتا‬this 3:51
‫ذهإذَّهإ‬ female) book)
when
referring
to the
Quran to
show the
respect
and
greatness
of the
book]

1 4 Prepositi
on ِ‫إإل‬ To /
Towards - 2:213
 You use
‫ ممايمم‬on its
own
when the
noun you
are
calling
does not
Prepositi start with
1 4 on َ‫يساهَ أسيهُّاه‬ O an‫ مملا‬i.e. 2:21
‫ممايمم حسن‬. If
it does
start with
an‫ مملا‬then
you use
‫ ممايمم أ مفيها‬e.g.
‫ممايمم ا مفيها‬
‫ممل نسان‬ ‫ا‬

Prepositi So /
1 4 on ‫فا‬ therefore - 3:51
where
the basis
is
correct).
Opposite
is‫غسوى‬‫ س‬-
when the
base is
incorrect
(2:256 &
53:2).
Gudiance
(‫ ) سرسشسد‬is
different
from ‫هداىة‬
whose
opposite
is ‫مممملة‬ ‫مملض‬
(misguida
1 4 Verb ‫يسيرهُّدْمَي‬ He guides
nce/
destroyed
).‫ سهسدى‬Is
when you
take
someone'
s hand
and lead
them.
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬
because
 The
mashiyat
of Allah is
all the
possibility
of what is
possible.
He The
1 4 Verb ْ‫يسشَاهَء‬ wishes iraada is
when one
of those
possibiliti
es
becomes
materialis
ed.

1 4 Verb َ‫ارعبِمردْم‬ Worship! -

Worship! -
1 4 Verb ‫ارعبِممدْمَوا‬ (you all)

Somethin
g free of
both
internal
(baatini)
and
external
(dhahiri)
defects.
On the
Day of
Judgeme
nt, only
those
who
1 5 Noun ‫سسلِم‬ Peace come 37:182
with a
Qalbe
saleem
(clean
and
healthy
heart)
will be
saved.
Islam
means to
submit
completel
y.
 To rise
up. ‫ا مبطلسع‬
means
informati
on i.e
1 5 Noun ‫طملوَمَع‬ Rise
somethin
50:39
g that is
rising up
in your
mind.

Somethin
g rare -
‫ب‬‫غسر‬‫ س‬.A
Stranger
is called
‫ب‬‫غري‬ ‫س‬
because
he is rare
in the
place that
he is.
The
1 5 Noun ‫مغرَوب‬ Sunset direction 50:39
'West'
(strange/f
oreign
place) is
‫ب‬‫غنر‬ ‫ س‬. The
opposite
is‫ممرشممممق‬
which
means to
rise /
shine /
radiate .

1 5 Noun ‫كإتَاهَب‬ Book - 4:136

 Differenc
e
between
‫ رسول‬and
‫ ممنبممي‬. ‫ممنبممي‬
=> Saw
‫ وحي‬in
dreams,
Had
limited
work,
sent to
specific
people.
‫ل‬‫رسو‬ =>
Messeng
1 5 Noun ‫سرسوَمَل‬ er Received 4:136
‫ وحي‬when
awake,
Had to
actively
preach
message
to people
('chased'
after
them),
sent with
affection
and
bigger
heart.

Messeng Plural of
1 5 Noun ‫ممررَسسلي‬ ers ‫سرسول‬ 37:182
 Guidance
where
you take
someone'
s hand
and lead
them.
Different
from‫ مسسدل‬in
1 5 Noun َ‫مهسدْمَى‬ Guidance which 6:88
you only
point the
way. A
gift is
called a
‫حدية‬
because
it guides
the heart.

Allah is in
a state of
oneness
all by
Himself.
He is one
without a
two after
it.
[Gramma
1 5 Noun َ‫سواإحدْم‬ One
r-
compariti 2:163
ve form.
‫ممماممعي‬
‫]اسم ف‬.
Ahad is
more one
/ unique.
[Gramma
r-
compara
tive
form].

Our /
1 5 Pronoun َ‫ناه‬ we / us - 1:6

The
worshipp
1 5 ‫إ‬
Pronoun‫ك‬ - ‫ سك‬- ‫ إيكاهَسك‬f) er
You (m / is 1:5
excited to
be talking
to Allah
 There are
approx
13-20
different
meanings
of ‫ب‬ ‫ ب‬.
The most
common
of these
are 1.
'Together
with' i.e I
came
together
with you.
1 5 Preposition ‫إ‬
‫ب‬ With / in 2. ' with 50:39
the help /
use of'
i.e. I
wrote
with a
pen. 3.
'Accompa
nied with'
ie. ‫ممممبسممم‬
‫مملاله‬I
(start)
accompa
nied by
the name
of Allah

Imaan
has
levels.
You keep
rising in
your
imaan.
They Allah is
1 5 Verb ‫آسمنِوَمَا‬ believed infinite. 66:8
Even
Rasululla
h (s) is
continuall
y moving
towards
Allah.

We
1 5 Verb َ‫نسيرعبِممدْم‬ worship - 1:5
 There is a
differenc
e
between
‫عسوسن‬
‫س‬
(general
help - let
We seek me do
1 5 Verb ‫ي‬
‫نسرسستَع م‬ help 1:5
anything
to help )
and ‫ممنسصممسر‬
(specific
help
against
enemies)

Comes
from
‫ممببس‬
‫مممماسح‬
which
means to
swim/
quick
movemen
t in the
air/water.
1 5 Verb ‫سسبِبرح‬ Glorify! ‫ ممممتسنسممببيح‬Is 50:39
the
quickest
way to
get to
Allah. His
heart and
mind
negate
any
defects.

1 5 Verb ‫آإمنِوَمَا‬ Believe! -

(you all) 4:136
 annihilate
their
effects .
[From ‫غسفسر‬
‫س‬
which
means 'to
cover' - it
is a type
of
covering
that
annialate
s the sin
and its
effects
througho
ut all the
realms of
Repent! existence.
1 5 Verb ‫تموَمَبموَمَا‬ (you all) ]Tawbah is 24:31

to turn
back and
restore -
it's an
action
and it has
condition
s. Tawbah
never
starts
from us.
Allah has
mercy on
us and He
turns to
us - He
pays
attention
 annihilate
their
effects .
[From ‫غسفسر‬
‫س‬
which
means 'to
cover' - it
is a type
of
covering
that
annialate
s the sin
and its
effects
througho
ut all the
Seek realms of
existence.
1 5 Verb ‫ارستَسيرغإفرَوا‬ forgivene ]
ss! (you Tawbah is 73:20
all)
to turn
back and
restore -
it's an
action
and it has
condition
s. Tawbah
never
starts
from us.
Allah has
mercy on
us and He
turns to
us - He
pays
1 5 Verb َ‫ارهإدْمَناه‬ Guide us -
attention
1:6

Can also
mean
1 6 ‫ أخ‬-
Noun َ‫ أخاه‬- ‫أسإخي‬ َ‫ أسخوَم‬somebod
-Brother 7:59
y who is
like you.
 Ummah
comes
from Um
(mother),
and Um
comes
from the
word
Umama
(source).
Mother is
called Um
because
she is the
source
and a
nation is
an
ummah
1 6 Noun َ‫أمنمة‬ Nation because 10:47
everybod
y in that
group all
come
from one
source.
Basically,
a group
of people
with one
leader.
See also
definition
of ‫مم نسقوممم‬
and verse
7:159.
‫ ق‬is
‫مموممم‬
bigger
than ‫ا م سمة‬.
 ‫ نبي‬. ‫ممنبممي‬
=> Saw
‫ وحي‬in
dreams,
Had
limited
work,
sent to
specific
people.
‫>= رسول‬
Received
‫ وحي‬when
awake,
Had to
actively
preach
message
Messeng to people
1 6 Noun ‫سرمسوَمَل‬ er ('chased' 10:47
after
them),
sent with
affection
and
bigger
heart.
[There is
a
discussio
n as to
whether
there is a
differenc
e
between
Rasul and
Mursal
Messeng but noof
Plural
1 6 Noun ‫مرسوَمَل‬ ers ‫سرسول‬ 30:47
 Not just
trustwort
hy, but
constantl
y
trustwort
hy i.e.
constantl
Trustwort ystate
in the
1 6 Noun ‫أسإمي‬ hy of 26:107
providing
security -
severly
trustwort
hy.
[Gramma
r-
pattern
fa'eel].

From the
verb
\ ‫سط سغو‬
‫ سطسغي‬which
means to
exceed
proper
bounds
and be
excessive
or
overflow
(see verse
69:11). A
rebel is
one who
has
exceeded
the limits
1 6 Noun ‫الطكاهَغوَمَت‬ Rebels - he sees 16:36
himself as
above
everyone
else.
Wheneve
r we err,
we
should
not try
and
justify
because
that is
the first
step to
tughyaan
(exceedin
g the
limits).
 g to
ahadith
he has 5
other
names).
He was
given the
name
Nuh
when,
after 950
years, he
wanted
Allah to
destroy
the
disbelievi
ng
people.
1 6 Noun ‫نموَمَح‬ Noah Allah told 16:36
Nuh to
destroy
the pots
he made.
Nabi Nuh
said how
can I
destroy
what I
created.
So Allah
says how
you
expect
me to do
the same.
Nabi Nuh
was very
regretfull
From the
word‫ب‬‫مم نسعشمممم‬
- which
1 6 Noun ْ‫مشسعريَب‬ Shu'ayb means a 26:179
group of
people /
nation.

They /
1 6 Pronoun ْ‫مهرم‬ Their / - 26:179
Them
1 6 Preposition‫ذلكن‬ - ‫ذلكنن‬ But - 59:6
 Used
when
referring
to time in
the past.
See Book
2, Lesson
1 for ‫إذا‬
which
means
'when'
when
1 6 Preposition ‫إرذ‬ When referring
to 26:106
present
or future.
If ‫ إنذ‬is
used with
a present
tense
verb then
it means
he was
constantl
y doing
the verb.

Usually
followed
1 6 Preposition َ‫قسردْم‬ Certainly by a past 7:59
tense
verb

1 6 Preposition ‫سمسع‬ With - ?

Actually
1 6 Verb ‫قساهَسل‬ He said the verb 7:59
‫مم سسقوم سمل‬
 Verse
75:16
indicates
Rasululla
h (s) had
knowledg
e of the
Qur'an
before
the
gradual
revelation
. Stages
of
revelation
1. Qur'an
sent to
realm
We sent beyond
1 6 Verb َ‫أسنريسزلرنِاه‬ down our 30:47
understa
nding (al-
lahw al
mahfuz
(85:21-
22), 2.
transmitt
ed to
Bayt al
'izza
(abode of
honor) /
Bayt al
ma'mur
(abode of
imortality
)-
believed
to be the
1 6 Verb َ‫أسررسسرلنِاه‬ We sent - 7:59

Different
from
‫أ سنخسرنجنا‬
(which
means
we
removed)
1 6 Verb َ‫بسيسعثرنِاه‬ We raised . Allah 16:36
will raise
us from
our
graves,
not
remove
us.
 [Note - A
Sultan is
a person
with
authority,
a Sheikh
‫يمسسلب م‬ He gives is an old
1 6 Verb ‫ط‬ man, and 59:6
an Amir is
someone
who has
command
in his
hand.]

Obey out
of free
will. Refer
1 6 Verb ‫أسإطريَيعموَمَا‬ Obey! to verse
(you all) 41:11. 26:179
See also
‫اتم سبس عوا‬.

From the
verb‫ب‬
‫سج سن س‬
to avert /
ward off.
1 6 Verb ‫ارجتَسنِإبِموَمَا‬ Shun! The noun
(you all) ‫ب‬
‫سجن ن‬
16:36
means
besides
or next
to.
 yourself
from the
punishme
nt of
Allah. The
opposite
of‫ ممممتقمموى‬is
‫هوىمملانفس‬
(lowly
baseless
desires).
[Note -
Shahwat
is
different
from
hawa an-
Be God nafs.
1 6 Verb ‫اتنقوَمَا‬ wary! Shahwat 26:108
(you all) can be
good or
bad, but
the hawa
an-nafs is
the bad
part of
our
desires -
it is the 'I'
ness in
us. The
more 'I'
ness we
have in
us, the
less 'God'
we have
in us.
 Also
includes
people
who think
like them
and
follow
them
(e.g.‫مملآ‬
‫) مممفرمممعون‬.
1 7 Noun ‫آل‬ Family The Shia 3:33
can be
included
in the
salawaat
amongst
Aal-e-
Muhamm
ad if we
are like
them.
 From‫ت‬ ‫ ممماب سمم‬.
Different
from
somewhe
re where
you
descend
upon
(‫ ) سمن نبز‬and
‫ل‬
somewhe
re where
you get
peace
(‫) سمنسك س ن‬. [A
‫ن‬
‫ بمنسكين‬is
someone
who
doesn't
1 7 Noun ْ‫بسيريَت‬ Home have a ?
place to
stay. ( As
opposed
to a ‫مممقممير‬ ‫سف‬
who does
not have
enough
to live for
an entire
year i.e.
he has a
bend in
his
income,
though
he may
have
possessio
ns like a

Someone
who
raises you
- can be
your
guardian.
1 7 Noun َ‫ أسباه‬- َ‫ سأب‬- َ‫ أسبوَم‬Father Different 22:78
from ‫و الد‬
which is
your
genetic
father.
 The word
for son
(‫ ) اب‬is
‫ن‬
from the
word ‫ممممنبممو‬.
This is
different
1 7 Noun ‫اربن‬ Son
from the
33:7
root ‫ممممبسنممى‬
which
means
structure
/
building.

From ‫سحك سسم‬

which
means to
stop/barri
cade.
Wisdom
stops the
1 7 Noun َ‫إحركمة‬ ‫ مممابممطل‬. A
Wisdom ‫حاكم‬ 4:54
stops and
barricade
d
injustice
with his
judgemen
ts (‫)حكم‬.
 e
between
Prophet
and
Messeng
er.‫ممنبممي‬
comes
from
either 1.
‫ممبنمماء‬
which is
news that
is really
important
[as
opposed
to ‫سخسبر‬
which is
1 7 Noun َ‫سنب‬ Prophet news 19:41
which is
given to
us] OR 2.
‫ ممبنممو‬which
means
lofty /
access to
higher
realms. A
nabi
therefore
is either
someone
who
brings
news
from the
other
realms to
Noun ‫ نسبِيَوَمَن‬- ‫ نسبِيَي‬Prophets ‫ممي‬Plural of
1 7 33:7
‫ك‬ ‫ك‬ ‫ممنب‬

Plural of
‫مسلم‬.
From the
word ‫ممممسم‬
‫ممل سسس‬
which
Those means to
Noun‫مسلمي‬ be free
1 7 - ‫مسلموَمَن‬who from
22:78
submit
internal
(baatini)
and
external
(dhahiri)
defects.
 Someone
who is
extremely
truthful.
From the
word‫مم بدصممممق‬
which
means
truth.
1 7 Noun ْ‫إصبدْمَيق‬ Truthful Different 19:41
from‫حق‬ ‫سم‬
which is
reality.
‫ ممدصممممق‬is
whatever
is in
accordan
ce with
reality.
 that one
can place
one's
confidenc
e in. A
covenant
is usually
written
and can
also be a
promise
strengthe
ned by
repetition
( 4:90). It
is
different
from an
1 7 Noun ‫إميَثاهَق‬ Firm oath (‫)عهد‬
covenant (2:124) 33:7
which is
a ‫وعد‬
(promise)
with a
condition
(‫)ممرشممممط‬.
The
strongest
is ‫عقد‬
(which is
a contract
- from
the word
to tie
knots -
5:1)] [NB
a promise
based on
Religion
1 7 Noun َ‫إمنلة‬ Creed of the 22:78
founder
1 7 Noun ‫سمررَسي‬ Mary - 33:7

Ibrahim
comes
from
1 7 Noun ْ‫إبررَاهيَم‬ Abraham Brama
which
3:33
means
(somethi
ng like) ‘a
top
leader’
 From ‫اديم‬
‫مملا عرض‬
which is
'skin
1 7 Noun ‫آسدم‬ Adam /leftover' 3:33
or
'surface /
part of
the
earth'.

Might
1 7 Noun ‫إعيَسى‬ Jesus mean 33:7
'hair'.
From ‫عمر‬
1 7 Noun ‫إعمرَان‬ Imran (to live 3:33
long).

Special
kind of
giving. To
make
somethin
g come to
someone.
It’s a
1 7 Verb َ‫آتيَنِاه‬ We gave system 4:54
not a gift.
See book
1 Lesson
20 for all
the
different
types of
giving.

1 7 Verb َ‫أسسخرذَّناه‬ We took - 33:7

 Used
once or
twice in
Quran
only.
[There is
a
differenc
He
1 7 Verb ‫سى‬
‫سك‬ named ebetween 22:78

ism,
allamah,
and ayat.
- further
clarificati
on
pending]

From ‫ممفسصممممسو‬
(someone
who
didn’t
have
impuritie
1 7 Verb ‫صسطفى‬
‫ار‬ He chose s to begin 3:33
with).
Different
from‫سخل سسص‬
which is
acquired
sincerity.

She was / -
1 7 Verb ْ‫كاهَنت‬ It was ?
 [Note -
there is a
differenc
e
between
Ilm and
Ma'rifat
(recognis
e-
They
1 7 Verb ‫يسيرعلسمموَمَن‬ know pinpoint). 27:52
Which is
higher?
Why
Allah is
Allah
called
Aalim
and not
Aarif?

Tear away
the veils
that block
our heart.
The veils
Rememe cause the
1 7 Verb َ‫ارذمكر‬ ber! lack of 19:41
attention
to the
connectio
ns that
already
exist.
 From‫سو سك سل‬
(to have a
represent
ative). By
doing
tawakul,
we are
giving all
our
1 7 Verb ْ‫تسيسوَمَنكرل‬ Trust in! problems
to Allah -
26:217
making
Him our
Wakeel.
We have
to do our
best and
leave the
rest to
Allah

Used for
emphasis
From ‫سجسم سع‬
- he
1 8 Noun ‫أس ر س‬
‫جعي‬ Everyone gathered.
[See also
26:65

‫ سجمي عا‬-
Book 1
Lesson 4]

[Gramma
r - In the
pattern
fa'eel].
Allah is
always in
this state
of being
Represen our
1 8 Noun ْ‫سوكيَل‬ ting represent 17:2
guardian ative
guardian
and He is
severly
so. [See
also‫مممتسومم ك مفل‬
- Book 1 -
Lesson 7].
 Plural of
‫ممنبممي‬
.Comes
from
either 1.
‫ممبنمماء‬
which is
news that
is really
important
[as
opposed
to ‫سخسبر‬
which is
news
which is
given to
us] OR 2.
‫ ممبنممو‬which
1 8 Noun ْ‫أسنربِإيَاهَء‬ Prophets means ?
lofty /
access to
higher
realms. A
nabi
therefore
is either
someone
who
brings
news
from the
other
realms to
us or
someone
with a
lofty
status.
 From ‫= بونزر‬
place of
safety. A
‫ وزير‬is also
a heavy
mountain
made of
rock. A
‫ وزير‬is
therefore
a safety
1 8 Noun َ‫سوإزير‬ Vizier for the
guy in
25:35
charge
because
he can
rely on
him - i.e.
the ‫وزير‬
carries
the
weight of
the guy in
charge.

Plural of
‫ فظلم‬and
opposite
is ‫ممن فوممر‬.
Means
either
'darkness'
or
Darkness oppressio
1 8 Noun ‫ظملمماهَت‬ (pl) n.' 14:5
Oppressio
n is a
form of
darkness
- it takes
away the
light from
your
heart.
 Light is
apparent
and
through it
other
things
become
apparent.
Allah is
the light
of the
1 8 Noun ‫نموَمَر‬ Light heavens 14:5
and the
earth. It
is
through
Him that
things
become
apparent.
Opposite
is ‫فظنلم‬

From‫ممممبسيممن‬
(between
). When
somethin
g is
tangled
up you
open it
up to
make it
clear.
[Note the
1 8 Noun ‫ممبِي‬ Clear word‫عسربي‬ ‫س‬ 23:45
also
means
clear i.e.
Qur'aana
n
arabiyaa
n - is not
an Arabic
Qur'an
but a
clear
Qur'an.]
 Plural of
‫ ما لبك‬.
Mala'ika
means
angels.
They
come
from the
same
root
1 8 Noun ‫مملوَمَك‬ Kings because 5:20
they have
the same
owner -
Allah.
They are
in the
realm of
ownershi
p of
Allah.

English
word
sultan
comes
1 8 Noun ‫مسرلطاهَن‬ Authority from here 23:45
-
someone
who has
authority.

Differenc
e
between
‫آسخرين‬
1 8 Noun ‫آسخرَين‬ Others (others) 26:66
and‫آبخرين‬
(last
ones)
 Differenc
e
between
‫خل سص‬
‫فم ن‬
(purified)
and ‫خلبص‬ ‫فم ن‬
(sincere /
purifier).
Shaytan
cannot
guide the
mukhlas
because
they have
taken
everythin
g other
than
Allah out
1 8 Noun ‫ممرسلصَاهَا‬ Purified of their
hearts.
19:51

Their
wujood
(existenc
e) does
not have
anything
but Allah.
[Technical
ly only
the Ahlul
Bayt are
the
Mukhlas]
[For
Mukhlis -
see Book
1, Lesson
11]

Sons of.
Not
restricted
to just
biological
sons e.g.
Bani
Isra'eel
1 8 Noun ‫بسإن‬ Children means 17:2
entire
nation -
all
descenda
nts of
Yaqub
and
nation

1 8 Noun ‫فإررَسعروَمَن‬ Pharaoh - 23:46

1 8 Noun ‫هاهَرون‬ Aaron - 37:120
Name of
1 8 Noun ْ‫إرسرَائيَسل‬ Israel /
Jacob Nabi 17:2
Yaqub(a)
Both of -
1 8 Pronoun َ‫مهاه‬ them 37:122

Represen
ts an
interval
and then
somethin
g
happens.
There is a
differenc
e
between
‫ ممممث فممسمم‬and
‫ف‬. The
latter
1 8 Preposition ‫مثن‬ Then represent 23:45
s
somethin
g that
happens
afterward
s as a
direct
result.
The
former is
just used
for a gap
on its
own.

Other
1 8 Preposition ‫مدوسن‬ than - 17:2
 The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
He inventing
1 8 Verb ْ‫سجسعسل‬ made / - 2:22), 5:20
placed ‫مممدممع‬ ‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
 The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
inventing
We made - 2:22),
1 8 Verb َ‫سجسعرلنِاه‬ / placed ‫مممدممع‬ 17:2
‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
We made -
1 8 Verb َ‫أسرغسرَسكنِاه‬ to drown 26:66
 saved.
[The
word
munajaat
is from
the same
root.
There is a
differenc
e
between
munajat,
dua, and
nida.
Some
people
say that
when you
1 8 Verb َ‫أسرنسريَنِاه‬ We saved are far 26:65
away in
the
darkness
you do
nida, and
when you
are not
too far
you do
dua, and
when you
are
whisperin
g to
someone
close you
do
munajaat
.
1 8 Verb ‫أسرخإرَرج‬ Remove! - 14:5

Ittekhadh
a is to
Do not purposef
1 8 Verb ‫ل تستَينإخمذَّوا‬ take! (you ully
or
take
intend 17:2
all) to do
somethin
g.
 Mercy
given to
somebod
y in need.
Everythin
g is in
need of
Allah (s).
We are
1 9 Noun َ‫حة‬
‫سر ر س‬ Mercy not poor 21:107
but we
are in
poverty.
[A
mother's
womb is
called
‫] سرحم‬

Means a
ring that
has a rock
or stone
or it. In
previous
times,
kings had
a ring
with a
stamp
(seal
ring). The
Seal
represent
ed a done
1 9 Noun ‫سخاهَست‬ Seal deal – 33:40
there is
nothing
to be said
after. So
when
Allah calls
Rasululla
h (s) as
‫خاستم‬
‫ مملا م سنبميين‬, this
means
that there
is no
more to
be said
after.
 Means
reality /
somethin
g that
remains.
It is more
than
mere
'truth'
which is
‫[ ممدصممممق‬See
Book 1
Lesson 7].
Opposite
of‫ سحمق‬is
‫ مممابسممبطل‬-
1 9 Noun ْ‫سحكق‬ Truth somethin 2:119
g that
constantl
y
vanishes
OR
somethin
g that is
not true .
‫ مممابسممبطل‬will
always
perish.
[NB. Haq
has 1‫ سولي‬,
Batil has
many ‫]أو بليا‬

More
One;
Most
Anyone / One.
1 9 Noun َ‫أسسحدْم‬ One Nothing 33:40
like it;
Absolute
One;
Unique
 There are
two types
of . :‫ممممبسنعمممد‬
1.Sequen
ce in
time. 2.
1 9 Noun َ‫بسيرعدْم‬ After
Cause &
61:6
effect.
Opposite
is‫[ مم نسقبممل‬See
Book 1
Lesson 4]

Plural of
‫ل سرفجل‬.‫سرفج‬
comes
from feet
‫ برنجل‬A
man is
strong on
his feet /
doing the
hard
work. Ilm
1 9 Noun ‫إرسجاهَل‬ Men
al-Rijal -
Science 33:40
of
biographi
es of
important
men.‫رجل‬
is
different
to ‫مرأ‬
which is a
man who
has adab.
 Prophet
expands
the
hearts
with good
tidings
and
contracts
with
warnings.
Bringer of [Gramma
1 9 Noun ‫ممبِسبشَارَا‬ good r - ‫اسم‬ 2:119
news ‫ممماممعل‬
‫] ف‬
[See also
book 2,
Lesson 15
for ‫ممممبسسشممر‬
(mankind
- the
apparent
physical
form).]

Prophet
expands
the
hearts
with good
tidings
and
contracts
with
warnings.

[Gramma
r - form
Bringer of fa'eel:
1 9 Noun ‫بسإشَي‬ good continuos 2:119
news giver of
good
news/inte
nsive
form]
[See also
book 2,
Lesson 15
for ‫ممممبسسشممر‬
(mankind
- the
apparent
physical
form).]
 Prophet
expands
the
hearts
1 9 Noun َ‫نسإذَّير‬ Warner with
tidings
good 33:45
and
contracts
with
warnings.
words
which
relate to
looking /
seeing
/witnessi
ng are -
Nadhar
( ‫– ) ممنسظممر‬
Look
towards.
Ru’yat
( ‫– ) فرؤية‬
Seen
clearly;
apparent.
Baseerah
( ‫) ممممبسسمميرة‬
1 9 Noun َ‫سشاهَإهدْم‬ Witness – Deep
vision.
33:45
Insight.
Pay
detailed
attention.
Mushahid
a ( ‫فمشاهدة‬
) – See
somethin
g whilst
you are
present.
See verse
7:198.
And also
verse
2:185
about
witnessin
Name of
1 9 Noun َ‫يسْم‬ Yaseen Rasululla 36:1
h (s)

Name of
Rasululla
h (s).
1 9 Noun َ‫أسرحسدْم‬ Ahmad [Gramma 61:6
r - means
more
praised]
 Means
'and'.
However,
‫ و‬can also
take the
meaning
of 'swear
And / by' in
1 9 Preposition ‫سو‬ which
Swear by case it is 61:6

followed
by a
majroor
noun).
E.g. ‫ومملال به‬
(I Swear
By Allah).

Usually
Negation
of verb in
past
tense.
Not / is See Book
1 9 Preposition ‫ماهَس‬ not 1, Lesson 21:107
11 for
when ‫ما‬
takes the
meaning
of 'What'.
 [Gramma
r -‫ف‬
‫حر‬
‫ انحصار‬.
Limits the
meaning
to only
that
concept -
nothing
else. E.g.
Innama
waleeyuk
Certainly um….
1 9 Preposition َ‫إكناه‬ only (5:55) i.e 21:108
Your wali
is only…
(and no-
one else).
Or
Innama
ilahukum
…(20:98)
i.e. Your
God is ….
(and no-
one else),
etc

Certainly -
1 9 Preposition َ‫أسكناه‬ that 21:108

1 9 Verb ْ‫أسررسسسل‬ He sent - 9:33

He comes Present
1 9 Verb ‫يسأرإت‬ / will ‫أتى‬tense
(he
of 61:6
come
came).
A
constant
He gives process
1 9 Verb ‫مريإيَي‬ life of giving 7:158
life. Allah
is Al-
Hayy.
A
constant
process
1 9 Verb ْ‫يموَمَإميَت‬ He makes of making
to die to die. 7:158
Allah
makes to
die.
 Wahee –
A quick
hidden
message
(sent to
man or
animal) .
When
sent in a
specific
It is
1 9 Verb ‫يموَمَسحى‬ revealed way to a 21:108
prophet
is called
revelation
.
[Gramma
r-
Present
tense
passive
verb. ]

Comman
1 9 Verb ْ‫قمرل‬ Say! d 7:158

From‫ممممبسيممن‬
(between
). Plural
Clear of ‫مممم ببسي مممسنة‬.
1 10 Noun ‫بسييَبينِساهَت‬ evidences Different 30:47
from‫مممميبممان‬
clear
statment.

‫نس ر إ‬
1 10 Noun
‫صَسرَانك‬ Christian - 3:67

From ‫سهسوسد‬
(to return
‫ي‬ ‫إ‬ softly).
1 10 Noun
‫يسيمهُّوَمَد ك‬ Jewish
The Jews
3:67
repented
a lot.
 Inclinatio
n towards
the
religion -
You
1 10 Noun ‫سحنِإيَف‬ Upright change
the 3:67
inclinatio
n, you
change
the
religion

An
Example.
From‫ ساسى‬.
Grief for
a thing a
1 10 Noun َ‫أمرسسوَمَة‬ Examplar person 60:4
has lost
or has
not been
able to
acquire.

The plural
is ‫أ ن ن عام‬.
1 10 Noun ‫نإرعسمةَس‬ Favor Somethin
g that's
5:20

khayr.

1 10 Noun ِ‫أسروسل‬ Nearest From‫ى‬

‫سو ل س‬ 3:68
(closene
ss)

This is
feminine
form of
First / this the word
1 10 Noun ِ‫مأوسل‬ world 'first'. 28:70
Masc
form is‫ا س مسول‬
 Means
the
hereafter.
[Note -
There is
1 10 Noun َ‫آإخسرَة‬ Last / Differenc
Hearafter e 28:70
between
‫خر‬
‫آ س‬
(other)
and ‫آبخر‬
(last)]

From ‫سحك سسم‬

which
means to
stop/barri
cade.
Wisdom
stops the
Judgeme ‫ مممابممطل‬. A
1 10 Noun ْ‫محركم‬ nt 28:70
‫حاكم‬
stops and
barricade
s injustice
with his
judgemen
ts (‫)حكم‬.

e.g. Zayd
is in the
house -
‫ت‬
‫ممل بي‬
‫زيد بممما‬.
See also
Book 1,
1 10 Preposition ‫إ‬
‫ب‬ In Lesson 5 30:47
for ‫ب‬ ‫ب‬
when it
means
'with /
along
with'.
 [InshaAlla
h: If Allah
has
allowed
1 10 Preposition ‫إرن‬ If the 3:49
possibility
for this
thing to
occur]

[What
increases
rizq?
He
1 10 Verb ‫سرسزسق‬ sustained Being in 30:40
wudhoo
all the
time]

He came
= ‫جاء‬.
They
1 10 Verb ‫جاهَءْوا إ‬
‫ب‬ came Direct 30:47
‫سم‬ with coming /
no
detours.

He / It
1 10 Verb ‫سماهَ سكاهَسن‬ was not - 3:67

It is a
following
with love
and
connectio
n. It is a
high level
of
They all following
1 10 Verb ‫إتنيبِسيعموَمَا‬ followed - higher 3:68
than
‫ اطاعة‬. It
is not a
command
to follow
but a
natural
pull

You all He was =

1 10 Verb ْ‫مكرنِتَمرم‬ were ‫كاسن‬ 3:49
 Comman
d form.
1 10 Verb ‫أسنرإذَّرر‬ Warn! From ‫ا سن نسذسر‬ 71:1
(He
warned)

Tear away
the veils
that block
our heart.
The veils
cause the
lack of
Rememb attention
1 10 Verb ‫أمرذمكمرَوا‬ er! (you to the 5:20
all) connectio
ns that
already
exist.
[Gramma
r-
Comman
d form]
 you do‫إذن‬
‫ فدخول‬- a
real
Mu'min
hears a
response
- either
physically
or
through
the heart.
‫ اذن‬is
different
from ‫بإجازة‬
or ‫رخصة‬
which is a
general
permissio
Permissio n. [The
1 11 Noun ‫إرذن‬ n word 14:1
ziyarah
comes
from ‫سزسوسر‬
which
means to
turn away
from the
world
and
yourself.
You have
to
acquire
your
wazifa
( ‫) سوظيفة‬
from
Imam
and not
 says man
by nature
is an ‫عبد‬.
However
he is ‫عبد‬
either to
Allar OR
his
desires
(45:23)
OR
Shaytan
(36:60).
People
who say
they want
to free
can never
be free -
1 11 Noun َ‫سعربِدْم‬ Servant they are 18:1
just
choosing
to be ‫عبد‬
to
somethin
g other
than
Allah.
Plural is
‫عباد‬
(people
who are
worshipp
ers of
Allah -
Bk1.L3) -
or
‫(عبيد‬peopl
e owned
 Means
clear.
[Incidentl
y‫ب‬ ‫اب ن‬
‫عرا‬
means to
make the
meaning
clear]
Opposite
is ‫ا سسجم‬
which
means
1 11 Noun
‫سعسرَإ ك‬
َ‫ب‬ Arabic ambiguo
us. Cf.
12:2

12:2.
Why was
the quran
revealed
in Arabic?
It does
not mean
Arabic
here - it
means
clear
 down on
the night
of qadr.
Whatever
measure
ment you
have
made
your
capacity
on that
night is
how
much you
can take
away
with you.
The
aamaal
Ordainme on the
1 11 Noun ‫قسردْمَر‬ nt 97:1
night of
qadr is
there to
make
your
capacity
bigger.
You have
to have a
spiritual
program
during
the
month so
that
when you
get to the
night of
qadr you
 e
between
‫خل سص‬
‫فم ن‬
(purified)
and ‫خلبص‬ ‫فم ن‬
(sincere /
purifier).
Shaytan
cannot
misguide
the
mukhlas
because
they have
taken
everythin
g other
than
Allah out
1 11 Noun ‫ممرإلصَاهَا‬ Sincere of their
hearts
?

(c.f.
15:40).
Their
wujood
(existenc
e) does
not have
anything
but Allah.
For
Mukhlas
see Book
1, Lesson
8.
[Technical
ly only
the Ahlul
Bayt are
Somethin
g blessed
-
collection
of khair.
1 11 Noun َ‫ ممبِساهَسرسكة‬- ‫ ممبِساهَسرك‬Blessed From ‫مممابممرك‬ 6:155
(chest of
camel -
Arabs
loved
camels).
 From the
word for
crescent.
Also has
meaning
'to
illuminate
'. The
word
mashoor
‫سمنش فهور‬
1 11 Noun َ‫سشرهُّر‬ Month comes 2:185
from
shahr.
Shahr is
city in
farsi
because
it is a
place that
is
famous.
 awal
when the
Hijra
occurred.
This was
changed
to
Muharra
m by the
2nd
Khalifa.
Rabi
means
spring.
Rabi al
awal = 1st
spring,
Month of etc.
1 11 Noun ‫ضاهَن‬
‫سرسم س‬ Ramadha Jamaad 2:185
n means
somethin
g
hardened
. Why are
the
names of
the
Islamic
months
are
named
after
seasons
which
follow
the solar
calendar
when
 From ‫مم سسقرمممأ‬
meaning
'to read'
or 'to
collect
things
together'.
When
you
collect
letters
(‫ف‬
‫) فحرو‬
together,
you read
or recite.
Qur'an
has
somethin
1 11 Noun ‫قميررَآن‬ Qur'an g that has 2:185
all the
realities
inside it.
So when
Rasululla
h (s) was
told iqra -
it meant
he should
collect
the
realities
within
himself
and
disperse
it to the
people.
 When
somethin
g is
tangled
you open
it up to
make it
clearer.
Clarify or
separate
to make
clear. The
thing in
between
in the
1 11 Preposition ‫سبي‬ Between middle is 15:85
then
apparent.
[The
words
‫مممميبممان‬
( clear
statemen
t - Book 1
Lesson 12
) and‫مبين‬
( clear )
come
from
same
root.
 wouldnt
be even 1
characteri
stic in
common
with
somethin
g that
could
possibly
resemble
him and
absolutel
y nothing
exists
which
resemble
s him. . If
‫ك‬ ‫إ‬ Simillar to you say
1 11 Preposition ‫سكسذَّال س‬ that ‫ زيد كأسد‬- 29:47
zayd is
like a lion
but only
in 1 or 2
qualities -
example
bravery,
but if you
say ‫زيد مثل‬
‫ أسد‬- then
Zayd is a
lot like a
lion i.e
resemble
s closely
including
perhaps
appearan
 more
possibility
of it
happenin
g - there
is higher
probabilit
y than
just hope.
[Note
that
whenever
you come
across a
hadith
that says
that this
is the
reward
1 11 Preposition ْ‫لسسعنل‬ Maybe for 6:155
somethin
g then
know
that the
action
only has
potential
to give
you that
reward.
Actual
will be
based on
your
intention
and effort
and
sincerity.
Example:

There are
3 types of
1: ‫ ما‬.
Negation
(of past
tense
verb) (‫ما‬
‫ ) كان‬. 2.
1 11 Preposition َ‫سماه‬ What That 97:2
which
e.g. ‫ممملهمم ما‬
‫ت‬
‫ممميف مملاسماوا‬
3. . What
(‫و ما ادراك‬
‫مامممليمملة‬
‫)مملاقدر‬.
 Verse
75:16
indicates
Rasululla
h (s) had
knowledg
e of the
Qur'an
before
the
gradual
revelation
. Stages
of
revelation
1. Qur'an
sent to
realm
He sent beyond
1 11 Verb ‫أسنريسزسل‬ down our 18:1
understa
nding (al-
lahw al
mahfuz
(85:21-
22), 2.
transmitt
ed to
Bayt al
'izza
(abode of
honor) /
Bayt al
ma'mur
(abode of
imortality
)-
believed
to be the
[Gramme
r - Passive
for of‫أ سن ن سزل‬
It was i.e. the
1 11 Verb ‫أمنرإزسل‬ sent doer of 2:185
down the
action is
unknown.
]
 From
same
root as
‫بدراسية‬
meaning
a deep
What compreh
made you ension /
1 11 Verb ‫سماهَ أسردسراسك‬ compreh understa 97:2
end nding. As
opposed
to a
Riwayat
is a
simple
narration.

From
You / she ‫آ آنخسرسج‬
1 11 Verb ‫مرتإرَمج‬ removes / meaning 14:1
takes out 'He
removed'

[Gramme
r - Passive
You are verb i.e.
all the doer
1 11 Verb ‫تميررَسحموَمَسن‬ granted of the 6:155
mercy action is
unknown.
]
 intellect's
job is to
exercise
reason
and
conseque
ntly tie us
down and
prevent
us from
any sort
of
extremity
in all
spheres
of our
lives.
There are
You all also 2
1 11 Verb ‫تسيرعإقلموَمَسن‬ understa types of 12:2
nd ‫ عقل‬. The
first is‫عقل‬
‫ عملي‬. This
is
calculatio
n / logical
type. The
second is
‫ عقل ممنظممري‬.
This is
has to do
with
doing
‘good’
and
observing
the
beauty or
 [Gramme
r-
command
form]'It is
a
following
with love
and
connectio
n. It is a
1 11 Verb ‫إتنبِإعموَمَا‬ Follow! high level
(you all) of 6:155
following
- higher
than
‫ اطاعة‬. It
is not a
command
to follow
but a
natural
pull.

‫إر ر‬
Extreme
1 12 Noun ‫ضوَمَان‬ pleasure - 5:16
 punishme
nt of
Allah. The
opposite
of‫ ممممتقمموى‬is
‫هوىمملانفس‬
(lowly
baseless
desires).
[Note -
Shahwat
is
different
from
hawa an-
nafs.
Shahwat
can be
good or
1 12 Noun ‫ ممنتَقي‬- ‫ممتَنيمقوَمَن‬God(pl)wary bad, but 2:2
the hawa
an-nafs is
the bad
part of
our
desires -
it is the 'I'
ness in
us. The
more 'I'
ness we
have in
us, the
less 'God'
we have
in us.
Therefore
a mutaqi
is one
 ‫ش ءء‬‫مم بك سمممثنلب بهممي سمم‬
)This is
not a like
of His like
(ie. Allah)
- there
wouldn't
be even 1
characteri
stic in
common
with
somethin
g that
could
possibly
resemble
Him and
absolutel
Similitude y nothing
1 12 Noun ْ‫سمسثل‬ / Example exists 39:27
which
resemble
s Him. . If
you say
‫ زيد كأسد‬-
zayd is
like a lion
but only
in 1 or 2
qualities -
example
bravery,
but if you
say ‫زيد مثل‬
‫ أسد‬- then
Zayd is a
lot like a
lion i.e
 Admoniti
on to
good
which
softens
the heart
( ‫مممذممكير‬
‫ت‬
‫ممل خير‬ ‫بممما‬
‫ممميممما مم يرممق‬
‫ف‬
‫ب‬‫قل‬‫ا‬ ‫ممل‬ ) -
1 12 Noun َ‫سمروَمَإعسظَة‬ Admoniti
on Advice 3:138
which
softens
the heart.
To remind
the
person of
the
goodness
already in
them

From
‫ممممشممر‬
‫بس‬
(skin) -
the
physical
form of
man
because
it is
appealing
. [ saying -
‫مملامؤمن‬
Glad ‫ممممبشممرته ممميف‬
1 12 Noun َ‫بمرشَرَى‬ tidings ‫ف ن سوجهه و‬ 27:2
‫حزنه ممميف‬
‫( ق‬A
‫مملممبه‬
believer
is one
whose
happines
s is on his
face and
his grief is
in his
heart)].
 One who
affirms
somethin
g as being
true.
Different
from
‫مم مبدصمممميق‬
which is
someone
who is
1 12 Noun ‫صَبدْمَق‬
‫مم س‬ Verifier extremely 35:31
truthful.
Both
come
from the
word‫مم بدصممممق‬
which
means
truth.
Different
from‫سحمق‬
which is
reality.
‫ ممدصممممق‬is
whatever
is in
accordan
ce with
reality.

[Note -
When
Allah
mentions
the term
‫ ممممبيممن مميدممي‬it
Two means
1 12 Noun ‫ يسدْمَا‬- ‫يسسدْمَري‬ hands standing 35:31
between
His mercy
or His
wrath c.f.
7:57,25:4
8,
 [Note -
see these
words -
‫( ممنسظممسر‬to
glance /
watch - a
superficia
l seeing),
‫( سراي‬to see
clearly.
But note
Eye
1 12 Noun َ‫بصَاهَئر‬ openers ‫ فرؤية‬is 45:20
'dream' in
the
Qur'an),
‫( فمشابهدة‬to
be
present
and
witness),
‫ممممبسصمميسرة‬
(deep
insight)

From‫ممممبسيممن‬
(between
).
Different
from
‫ مممم ببسي مممسنة‬-
Clear clear
1 12 Noun ‫بسيَاهَن‬ statemen evidences 3:138
t . When
somethin
g is
tangled
you open
it up to
make it
clearer.
 Lack of
composur
e from
doubt
i.e. edgy.
(There is
another
opinion
that says
rayb =
shak +
wahm).
The
opposite
of rayb is
itminaan.
Opposite
1 12 Noun ْ‫سرريب‬ Doubt of shak is 2:2
yaqeen.
[Scale -
Yaqeen =
100%
certainty,
Itminaan
= 85-
100%
certainty,
dhan =
approx
50-70%
certainty,
shak =
50%, and
wahm =
0-50%]

Plural of
‫ممبسسمممميل‬
which is
an Easy
path. This
is
different
from‫سطريق‬
1 12 Noun ْ‫مسمبِل‬ Ways which is a 5:16
difficult
path.
Different
also from
‫بص‬
‫ممرمممماط‬
which is a
straight
clear path
 Feminine
of‫ ذلك‬.
The word
‫ مممملتممك‬can
be
followed
by a
plural
word i.e.
‫ت‬‫ممل يا‬
‫مممملتممك ا‬
[Note
1 12 Preposition ‫تإرلك‬ That (f) that this
'that' is
27:1
different
from‫أن‬
(which
also
means
'that') but
is a
conjuncti
on which
joins 2
phrases.

[Gramme
r - past
tense
verb]. It is
a
following
with love
and
connectio
n. It is a
He high level
1 12 Verb ‫اتنيبِسسع‬ followed of 5:16
following
- higher
than
‫ اطاعة‬. It
is not a
command
to follow
but a
natural
pull
 Direct
coming -
no
detours.
Only used
for beings
with aql
1 12 Verb ْ‫جاهَء‬ He came otherwise 5:15
‫( أتى‬he
came) is
used or
done
with a
means.
suggestio
n from
Shaytan
(6:121),
communi
cation by
gestures
and signs
(19:11),
God's
command
s to the
angels
(8:12),
and
communi
cations to
Prophets
(42:51)
We
1 12 Verb َ‫أسروسحريَنِاه‬ revealed [Note - 35:31
communi
cation to
Prophets
can
happen in
3 ways;
1. Direct
revelation
(73:5), 2.
From
behind a
veil
(28:30,
53: 8-10),
3.
Through
a
messenge
r (26:192-
 The verb
dharaba
is
mentione
d 53
times in
quran
(only 2-3
times
does it
mean
hit).
Usually
used in
the
1 12 Verb َ‫ضسرَبرنِاه‬
‫س‬ We hit context 39:27
of striking
an
example
i.e.
-dharabal
lahu
mathalan
. [‫ايقاع‬
‫مملاشي على‬
‫ممل خر‬
‫ش ا‬‫مميمم‬
(to drop
somethin
g on
somethin
g else)].

He takes -
1 12 Verb ‫مريإرَمج‬ out 5:16

They are Opposite

1 12 Verb ‫يموَمَقإنِموَمَن‬ certain of yaqeen 45:20
is shak.
 When we
do zikr,
we tear
away the
veils that
block our
heart.
The veils
cause the
lack of
attention
to the
connectio
ns that
They already
1 12 Verb ‫يسيتَسسذَّنكرَون‬ remembe exist. 39:27
r Allah asks
us to
reflect on
various
things -
His signs
(2:221),
parables
(39:27),
earlier
generatio
ns
(28:43),
revelation
(28:51)..
 [Gramme
r-
Comman
d form].
To deliver
and
ensure it
reaches
another
person.
[Comes
from
balagha
which
means
remove
the
barrier
1 12 Verb ‫بسيلبرغ‬ Deliver! between 5:67
ourselves
and the
thing
being
delivered
and then
make the
message
reach
them.
Also ‫مممملبفمموغ‬
means to
reach the
stage of
responsib
ility /
eloquenc
e]
 Superlativ
e form of
‫سحسن‬
(beauty),
whose
opposite
is ‫مم نفقبممح‬. So
when the
Qur'an
says wa
bil
Better / walidayn
1 13 Noun ‫أسرحسسن‬ Best a ihsana - 39:23
it means
keep a
beautiful
dealing
with your
parents.
It should
be
visibly /
apparentl
y
beautiful.

Superlativ
More e form of
1 13 Noun ‫أسقريسوَمَم‬ ‫مم سسقوممسم ) ق‬-
upright (‫مماممم‬ 17:9
to stand.

A new /
fresh
narrative.
1 13 Noun ‫سحدْمَيث‬ Discourse From‫ث‬ ‫سحسد‬ 39:23
( a new
occurrenc
e).
 From ‫سذك سسر‬
(to
mention).
‫ بذكر‬is to
tear away
the veils
that block
our heart.
1 13 Noun َ‫إذركر‬ Reminder The veils 41:41
cause the
lack of
attention
to the
connectio
ns that
already
exist.

Quran is
shifaa for
us
(17:82),
So is
Honey
(16:69). .
1 13 Noun ْ‫إشسفاهَء‬ Healing ‫ ممفبشمممماء‬is 17:82
different
from
‫ممفسشمممماعة‬
(intercess
ion - see
Bk.1.Less
on15)
 From the
arabic‫ سوسزسن‬.
Commonl
y used
word for
an
instrume
nt that
balances
the
weight of
one
object
with
another.
As
1 13 Noun ‫إميَزان‬ Scale opposed 42:17
to Qistaas
‫) بق‬
(‫ممسممطاس‬
from
Roman
dictionary
which
refered to
a balance
/ scale
that very
sensitive
or has
pointer
(lisaanul
meezan) -
c.f. 17:35
 100%
clear
evidence
/
certainty.
[‫ممكمم‬‫ ش‬- ‫سوسهم‬
-‫ سظن‬-
‫] ممميقممين‬
[ this is
the order
of doubt
to
certainty]
[Scale -
Yaqeen =
100%
certainty,
dhan =
Certain approx
1 13 Noun ‫مبرَهاهَن‬ evidence 50-99.9% 4:174
certainty,
shak =
50%, and
wahm =
0-50%].
Note
Itminaan
is the
higher
end of
dhan and
burhaan
are the
clear
evidences
that lead
to
yaqeen.
From
‫ ممممبي سممن‬. See
1 13 Noun ‫تإربِيَاهَن‬ Clarifier /
Exponent ‫( فمبين‬Book 16:89
1, Lesson
8)
 From ‫سحسفسظ‬
- to
protect.
When we
memoris
e the
Quran, it
is for
purposes
Noun‫حاهَإفظَي‬ ‫إ‬ Guardian of
1 13 - ‫ حاهَفظَوَمَن‬s protectin
15:9
g and
preservin
g (not
just
memoris
e).
[Gramma
r - Ism
fa'il.]

See also
‫( إنذ‬Book
1, Lesson
6) and ‫إذا‬
(Book 2,
Lesson 1)
1 13 Preposition َ‫لاه‬ When 41:41
‫ن‬ which
also
mean
'When' in
different
contexts

1 13 Pronoun ‫إهسي‬ She / it - 17:9

Feminine
One who of‫ املذى‬.
1 13 Pronoun َّ‫انلت‬ (f) / that See Book 17:9
which (f) 1, Lesson
2
 Note -
When
Allah says
'We', He
is
referring
to
Himself
with
might
and
sovereign
ity. As
1 13 Pronoun ‫سرنمن‬ We opposed 15:9
to when
He refers
to
Himself
as 'I' , He
wishes to
emphasis
e His
intimicy
and
closeness
to
creation.

Fasl is a
season.
Fassala is
to
Expounde separate
1 13 Verb ْ‫ت‬
‫صَل ر‬
‫فم ب‬ d or to 41:3
explain in
detail.
Wasala is
to
connect.
 To cover /
hide the
blessings
given by
Allah - to
be
ungratefu
l. The one
who
covers
haq
They (reality).
1 13 Verb ‫سكسفرَوا‬ disbelieve (A farmer 41:41
d is
sometime
s also
called a
‫كافر‬
because
he covers
the seed
in the
earth -
see
57:20.)
 the ‫خليفة‬
is the
next
person
behind
Allah. The
more
severe
the‫ف‬ ‫اختل‬
the more
apparent
things
become.
There is a
saying in
Arabic -
'things
are
They known by
1 13 Verb ‫ارختَسيلسفوَمَا‬ differed their 2:213
opposites
'‫ف‬(‫ممممتفعمم فمبر‬
‫ممل شياء‬ ‫ا‬
‫) مممأبممزدادها‬.
In Ziyarat
Jaamiah
Kabeera
when it
says‫ف‬ ‫ختل‬ ‫فم ن‬
‫مملاملئكة‬it
means a
place
where
the
angels
around /
come in
and out.
 at once to
heart of
Rasululla
h(s)).
[Gramma
r - this is
past
tense]
[Also
note -
Inzaal is a
movemen
t in the
realms of
existence.
What has
been
'sent
We sent down' is a
1 13 Verb َ‫نسينزلرنِاه‬ down 'diluted / 16:89
simplified
' version
of the
reality. In
each
realm of
existence,
there is a
higher
version
( A’laa)
and a
lower
(Asfal).
The levels
from
down to
up are
dunya ->

From ‫سحك سسم‬

which
means to
stop/barri
cade.
Wisdom
stops the
1 13 Verb ْ‫سريمكمم‬ He judges‫ مممابممطل‬. A 2:213
‫حاكم‬
stops and
barricade
s injustice
with his
judgemen
ts (‫)حكم‬.
 at once to
heart of
Rasululla
h(s)).
[Gramma
r - this is
present
tense]
[Also
note -
Inzaal is a
movemen
t in the
realms of
existence.
What has
been
'sent
We send down' is a
1 13 Verb ‫نيمنِسيبزمل‬ down 'diluted / 17:82
simplified
' version
of the
reality. In
each
realm of
existence,
there is a
higher
version
( A’laa)
and a
lower
(Asfal).
The levels
from
down to
up are
dunya ->
 you are
facing it,
and you
are trying
to see
what’s
behind
the
scenes. 2.
When
you do
tadabbur
of the
Quran
you recite
it without
pre
They conceive
1 13 Verb ‫يسندْمَنبرَوا‬ ponder d notions 38:29
deeply letting it
take the
lead. Be
objective
and
follow
what is
being
said. Not
tafsir bil
ra'i (in
which
you have
your own
ra'i -
opinion.
Your
ponderin
g should
1 14 Noun ْ‫إإرنيَل‬ Bible - 3:4
1 14 Noun َ‫تسيروَمَرىة‬ Torah - 3:48
 Means
being
related to
somethin
g (‫ممممتسعممل سق‬
‫ش‬ ‫) ا‬-
‫مملىممئمم‬
can
include
wife and
children
and non-
living
things. So
when you
say e.g.
‫ اهل ممممتقمموى‬-
People it means
1 14 Noun ْ‫أسرهل‬ of / 5:47
family you have
to be
worthy to
be
included
amongst
those
with‫ممممتقمموى‬
. [see dua
-‫مملالهم افعل‬
‫ت‬‫ممممنبمما ما ان‬
‫اهله ول‬
‫ممممتفممعلممممنبمما‬
‫ما ممنحممناهله‬
‫ممماممنك اهل‬‫ف‬
‫مملاتقوى واهل‬
‫]مملامغفرة‬

This
refers to
the
biological
mother
only.
1 14 Noun َ‫والإسدْمَة‬ However,
Mother the word 5:110
‫ ام‬is more
general
and can
be
'mother
figure'.
 An oath
(‫)عهد‬
(2:124) is
a ‫وعد‬
with a
condition
(‫)ممرشممممط‬.
[NB a
promise
based on
threat /
warning
is ‫وعيد‬
(50:45)
and a
covenant
1 14 Noun َ‫سورعدْم‬ Promise (usually 9:111
written /
promise
strngthen
ed by
repetition
) is (‫ميثاق‬
4:90- )
and
strongest
is ‫عقد‬
(contract
- from
the word
to tie
knots -
5:1)].
 If we tear
open this
veil we
expose
ourselves
and our
souls to
sinning
thereby
becoming
‫ ف‬. In
‫ممماممسق‬
Fiqh
terms, a
Faasiq is
someone
who
commits
sins
Noun‫فاهَإسقي‬ ‫إ‬Transgres openly
1 14 - ‫ فاهَسقوَمَن‬sors and does 5:47
not
repent
i.e.
he/she is
defiantely
disobedie
nt. They
can be a
big sinner
of
kabaa'ir
or a
chronic
sinner of
smaller
sins. We
all have a
layer of
Distinguis
her
between
‫ حمق‬and
Distinguis ‫ مممابممطل‬.
1 14 Noun ‫فميررَقاهَن‬ her 3:4
Comes
from‫ممم سسفرممسق‬
(to
separate).

Her / hers -
1 14 Pronoun َ‫هاه‬ / it 5:44
Plural of
1 14 Pronoun ‫أموذلئٰ س‬
‫ك‬ Those ‫ذذييلك‬ 5:47

1 14 Preposition َ‫لسروَم‬ If - 5:66

 Followed
by a noun
in the
accusativ
e (nasb
family) or
an
1 14 Preposition ‫أسنن‬ That attached 5:66
personal
pronoun.
Has an
emphasis
to the the
meaning
of 'that'.

prayers.
One of
the signs
of the
momin is
that they
make
their
prayer
stand up
(i.e.‫مممي فقمميمون‬
‫)مملاصلوة‬
and not
read the
prayer
(i.e. not
‫مممي سقنممرؤن‬
They ‫)مملاصلة‬.
1 14 Verb ‫أسقاهَموَمَا‬ establishe Occasion 5:66
d ally ‫مماممم‬ ‫ ق‬is
translate
d as
'establish'
- like a
tent you
establish,
but we
need to
build a
better
picture
than this
- we need
to make
our
prayer
alive!
1 14 Verb َ‫قاهَلوَم‬ They said - 2:91
1 14 Verb
‫سعلنرم م‬
ْ‫ت‬ I taught - 5:110
 From‫رمممف‬ ‫مم سسص‬
- to
change /
morph
somethin
g. When
We ‫قرآن‬Allah says
‫مممرسصممممنفنا مملا‬
repeatedl
1 14 Verb َ‫صنرَفرنِاه‬
‫س‬ y , it 18:54
explained means He
systemise
d it so
that it
can be
easily
understo
od.

[Gramma
r - Past
Passivete
nse] - it
1 14 Verb ْ‫قإيَسل‬ It was
said was said. 2:91
i.e you do
not know
who the
sayer is.

1 14 Verb ْ‫ييمسعلبمم‬ He
teaches - 3:48

Someone
is safe
from
heart and
hand of a
1 14 Verb ‫نيمرؤإممن‬ We believer.
believe Someone 2:91
with‫ايمان‬
cannot
harm
others.

[Gramme
And he r: jussive
Form-
1 14 Verb ْ‫ولريَسرحمكرم‬ must 5:47
judge indirect
command
]
 From ‫سحك سسم‬
which
means to
stop/barri
cade.
Wisdom
stops the
He did ‫ مممابممطل‬. A
1 14 Verb ْ‫سلر سريمكم‬ not judge ‫حاكم‬ 5:47

stops and
barricade
s injustice
with his
judgemen
ts (‫)حكم‬.

Sustenan
ce for
both
body and
soul -
physical
Sustenan and
1 15 Noun ‫إررزق‬ ce spiritual 16:73
nutrition.
Higher
form of
knowledg
e.
 Note - ‫ممفسش‬
is a pair
(89:3). To
get
Shafa'at,
we need
to build
within
ourselves
a ‫بمثنلبمية‬
(simmilari
ty) with
the
ahlulbayt
in order
to get
their
Intercessi intercessi
1 15 Noun َ‫سشفاهَعة‬ on on. We 39:44
have to
have
same
qualities
as them
c.f. the
hadith
that says
'Our
intercessi
on will
not be
with the
one who
takes
their
salaat
lightly'.
 Somethin
g that is
high up.
(‫بمملامؤم‬
‫ن‬ ‫مملمم‬
‫ق‬
‫ عرشمملاله‬-
the heart
of the
believer
is the
throne of
Allah). It
also
means
center of
1 15 Noun ْ‫سعررَش‬ Throne power -
i.e. a king
23:116
rules and
gives
command
s from his
throne
(ie. His
center of
power).

1 15 Noun ِ‫تسعاهَل‬ High Something unreachable

23:116 / elevated . From ‫عل سسو‬
‫س‬
Continuo
us /
constant
/
enduring.
Can be
good or
Enduring bad -
1 15 Noun ْ‫واإصب‬ / 16:52 - ‫و‬ 16:52
constant ‫ممملهمم مملاد‬
‫ن‬‫ف‬ ‫ي‬
‫ واصبا آ‬See
also 37:9
‫ب‬ -‫واص‬
‫ب ء‬ ‫عذا‬
‫ء‬

1 15 Noun َ‫أسركثسيسر‬ More - 10:55

Other -
1 15 Noun ‫سغري‬ (than) 16:52
 Note:
‫ ممخ‬is
‫سممممي‬
someone
who gives
when
asked
(opposite
is ‫) ممممبخمميل‬,
and ‫جواد‬
is one
who gives
without
being
Honorabl asked,
1 15 Noun ‫سكرَي‬ e and ‫كريم‬
23:116
is one
who is
beyond
all
generosit
y. Allah is
‫كريم‬

Owner /
master of
somethin
1 15 Noun ‫سمإلك‬ King g- 23:116
belongs
to him.
 A ‫ ممنصممير‬is
a
constant
helper
against
an enemy
and is
usually
used for
Allah - a
constant
helper
with
strength.
A ‫ ممانممصر‬is
such a
helper
that helps
1 15 Noun ‫سنصَي‬ Helper on an 9:116
occasion
(c.f. 86:10
- ‫ممم سفسمممامممل سفهمم‬
‫بمننمم مسفقوممةة سوسلا‬
‫) ممان سممبصةر‬
[Note -
There is a
differenc
e
between
‫عسوسن‬ ‫س‬
(general
help - do
anything
to help )
and ‫ممنسصممسر‬
(specific
help
 From ‫ممممر‬
‫مماص‬
- to
become.
It is the
changing
of one
state to
another
state /
destinatio
n You are
traversing
through
the
realms of
existence.
When we
Final change
1 15 Noun ‫سمصَي‬ destinatio our state 5:18
n in this
world /
realm of
existence
it also
changes
(and
much
faster) in
the other
realms.

Used
when you
want to
Prepositi Let it be get
1 15 on ‫أسلس‬ known someone 10:55
s
attention.
 Used
when you
want to
ask a
question.
There is a
presump
tion in
the
asking.
However,
when you
use‫نسهل‬
there is
Prepositi no
1 15 on ‫أ‬ Question presump 16:52
tion. So
there is a
differenc
e
between
‫تمن‬‫أأ سن ن‬
‫مملا عراق؟‬
and‫ت‬ ‫نسهل ان‬
‫منمملا عراق؟‬

Owner /
master of
somethin
‫ك‬ ‫إ‬
1 15 Verb ‫سيرل م‬ He owns g -
belongs
16:73
to him.

The verb
He ‫سخل سق‬
1 15 Verb ْ‫سيرلممق‬ creates means 'to 5:17
create'.
 In
complete
submissio
n-
someone
completel
y humble
to his
master, in
utter
humility.
Ayatollah
Muttahari
says man
by nature
is an ‫عبد‬.
However
They he is ‫عبد‬
1 15 Verb ‫يسيرعبِممدْمَن‬ worship either to 16:73
Allar OR
his
desires
(45:23)
OR
Shaytan
(36:60).
People
who say
they want
to free
can never
be free -
they are
just
choosing
to be ‫عبد‬
to
 Somethin
g
returning
to its
origin.
Whether
this thing
is living or
non
living,acti
on or
speech,w
hether
You all voluntaril
1 15 Verb ‫تميررَسجعموَمَن‬ are y or 39:44
returned involunta
ry.
General
usage. -
‫سوبإ ل سىمملال مسبه‬
‫ال نأ ففم‬ ‫مممتفنرممسج فع‬
(2:210) ‫وفر‬.
 A person
seeks
refuge
when 1.
danger is
involved
(i.e.
disrespec
t of
Qur'an or
Salah, 2.
the
person
you seek
refuge
from is
close by
I seek (you
1 15 Verb ‫أسعموَمَذم‬ refuge never 114:3
seek
refuge
from a
distant
person,
and 3.
you trust
in the
person
you seek
refuge
from. It is
mustahab
to seek
refuge
before
reciting /
memorisi
ng the
 [Gramme
r-
Present
tense
verb].
Taqwa =
Protectio
n + fear. It
is
protectin
g yourself
against
yourself
in order
to save
yourself
from the
You all punishme
1 15 Verb ‫تستَينقوَمَن‬ are (God) nt of 16:52
wary Allah. The
opposite
of‫ ممممتقمموى‬is
‫هوىمملانفس‬
(lowly
baseless
desires).
[Note -
Shahwat
is
different
from
hawa an-
nafs.
Shahwat
can be
good or
bad, but
1 16 Noun ‫أسرمن‬ Security - 6:82

Someone
with‫ايمان‬
1 16 Noun ‫اإياهَن‬ Faith cannot ?
harm
others.
 prayer
stand up.
That is
very
different
from
saying
recite
your
prayers.
We need
to give
life to our
prayers.
One of
the signs
of the
momin is
that they
Establishe make
1 16 Noun ‫قسيبيَماهَا‬ d their
6:161
prayer
stand up
(i.e.‫مممي فقمميمون‬
‫)مملاصلوة‬
and not
read the
prayer
(i.e. not
‫مممي سقنممرؤن‬
‫)مملاصلة‬.
Occasion
ally ‫مماممم‬ ‫ ق‬is
translate
d as
'establish'
- like a
tent you
establish,
 Two
meanings
- 1)To
place
things
where
they
don't
belong is
‫ظلم‬. For
example,
to place
shoes on
your
head is
‫ظلم‬.
Opposite
of ‫ ظلم‬is
1 16 Noun ْ‫ظمرلم‬ Injustice ‫ عدل‬.or 2) 6:82
Darkness,
opposite
of which
is . . ‫ممنوممر‬
‫ت‬‫ فظلسم‬ 
refers to
darkness,
its plural
is‫ت‬‫فظفلمآ‬
while the
plural of
multitude
s is ‫ظلم‬.
 From ‫سرسشسد‬
(guidance
where
the basis
is
correct).
Opposite
is‫غسوى‬ ‫ س‬-
when the
base is
not right/
correct
(2:256 &
53:2).
Gudiance
1 16 Noun َ‫ممررَإشدْم‬ Guide (‫ ) سرسشسد‬is 18:17
different
from ‫هداىة‬
whose
opposite
is ‫مممملة‬‫مملض‬
(misguida
nce/
destroyed
).‫ سهسدى‬Is
when you
take
someone'
s hand
and lead
them.

- ‫سكإثي‬
1 16 Noun Many - 2:26
َ‫سكثية‬

From the
root‫ب‬
‫ممقس سلمم‬
meaning
1 16 Noun ْ‫قسيرلب‬ Heart to turn 64:11
around /
to
transform
 From the
root‫ممرسشممممسق‬
meaning
to rise /
shine /
radiate.
The East
1 16 Noun ‫سمرشَإرَق‬ East is a place 2:142
where
the sun
rises from
and is
therefore
illuminate
d.

From the
root‫ب‬‫غ سر‬
‫س‬
meaning
1 16 Noun ‫سمرغإرَب‬ West to go
away / 2:142
depart.
[‫غري‬
‫ب‬ ‫ س‬is a
stranger]
 you take
someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
Rightly misguida
1 16 Noun َ‫ممرهُّتَسدْم‬ guided nce when 18:17
the base
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
- ‫ممرهُّتَسدْمَون‬ Rightly nce when
1 16 Noun guided the base 6:82
‫ممهُّتَدْمَين‬ ones is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬

- ‫مرمإسنِوَمَن‬ Doers of -
1 16 Noun 29:69
‫مرمإسنِي‬ good

A ‫ممممرك‬
‫ مماش‬is
a partner.
A ‫ فم نشرك‬is
- ‫ممرشَإرَكوَمَن‬ Polytheist someone
1 16 Noun who 6:161
s
‫ممرشَرَكي‬ makes
someone
else a
partner.
 ‫ آتي‬He
gave
/brought
(Form IV -
41:45) .
‫ أتي‬He
came
(Form I)
‫عطى‬ ‫ ا ن‬He
gave
(direct
gift which
they want
somethin
g back -
Form IV -
108:1)
He ‫ وهب‬He
1 16 Verb ‫أسرعسطى‬ bestowed gave (gift 20:50
given in
which
they
don't
want
anything
in return -
38:30)
‫ اهدى‬He
gave (gift
given for
guidance)
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬‫ س‬-
misguida
He nce when
1 16 Verb َ‫سهسدْمَى‬ guided the base 20:50
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬ ‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬
He
struggled
- ‫ جاهفد‬. A
They ‫جتهد‬ ‫ فم ن‬is
1 16 Verb ‫جاهَسهدْمَوا‬ struggled someone 29:69
who
struggles
to find
fatwa

Someone
with‫ايمان‬
cannot
harm
1 16 Verb ‫ميؤإممن‬ He
believes others 64:11
(physicall
y or
emotiona
lly).
 - ْ‫ضيل‬‫يإ‬ See‫هدى‬
1 16 Verb ‫م‬ He leads which is 2:26
ْ‫ضإلل‬
‫يم ر‬
astray its
opposite

Note - ‫سهسدى‬
Is when
you take
someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
1 16 Verb ‫نسيرهُّإدْمَري‬ We guide is correct) 29:69
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
nce when
the base
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬‫مملض‬
(misguida
nce/
destroyed
).

Note -
the word
1 16 Verb َ‫سإتمدْم‬ You will ‫ فوجود‬is
find from
18:17
same
root.
They did
not mix /
1 16 Verb ‫سلر يسيرلبِإمسوَمَا‬ they did - 6:82
not
clothe
 This word
is usually
used for
the
people
who were
present
at the
time of
Rasululla
h (S) the
Prophet
SAW.
However,
Owais
Qarani is
Compani the name
1 17 Noun
‫أس ر‬
‫صحاهَب‬ ons of a
Sahabi
2:257

who had
never
met the
Prophet
but his
love and
obedienc
e for the
Prophet
made
him to
become
known as
one of his
companio
ns.

Somethin
g lasting
forever
because
it does
not
deteriorat
Those e.
1 17 Noun‫خاهَلدْمَين‬ - ‫إخاهَلإدْمَون‬abide
who Opposite
of ‫ خمملاد‬is 2:257
‫ ف‬.
forever ‫ممماممسد‬
[Note
‫ ف‬also
‫ممماممسد‬
has
another
opposite
which is
‫] صممل‬.
‫ممامم ح‬
 To
humble
oneself
completel
y.The
ruku
posture is
like
saying
that i am
ready to
1 17 ‫را إ‬
Noun ‫كعي‬ - ‫إ‬
‫كعوَمَن‬whoThose get my
‫ را‬bow neck 5:55
choppd
off for
Allah. We
have to
make
ourselves
completel
y
humbele
d then go
into ruku.
 Zakat
means
purificati
on For
example,
to teach
is
purificati
on of
knowledg
e. By
teaching
ilm
grows.
The
concept
of Zakat
Charity / can be
1 17 Noun َ‫سزكذوَمَة‬ Zakat compare 5:55
d to the
pruning
of trees
(a
process
of cutting
away
dead and
overgrow
n
branches
and
stems)
which
facilitates
their
growth.
 Two
possible
roots: 1.
‫ مم سط‬-
‫شممممسن‬
Somethin
g far
away (or
to
fasten/tie
). 2.‫شممممسي‬‫ مم سط‬-
Burning
and anger
1 17 Noun ‫سشيَساهَإطي‬ Satans (or to be 7:27
splinterre
d/
shattered
).
Basically
‫ مميشممممطان‬is
anything
that takes
you away
from
Allah.
 which are
‫ صممل‬do
‫ممامم ح‬
not
deteriorat
e because
they are
in
moderati
on AND
which do
not
become
ruined
(e.g.
through
showing
off - - ‫برياء‬
‫ب‬‫) فاج‬. The
Righteous actions
1 17 Noun ‫صاهَإلي‬
‫س‬ ones remain 7:196
good.
‫ فصاد‬rots
away the
deeds.
‫ ابنصلح‬is to
make
somethin
g ‫ ;صالح‬to
fix it /
reform it.
Our living
Imam is
known as
‫ابا صالح‬
(he does
not have
a son
called
‫صالح‬, but

The one
who
covers‫ سحمق‬.
(A
farmer is
sometime
s also
Noun ‫ كاهَفإرَين‬- ‫إ‬ Disbeliev called a
1 17 ‫ سكاهَفرَون‬ers ‫كافر‬ 4:144
because
he covers
the seed
in the
earth -
see
57:20.)
 which
means
loyalty
along
with
close
guardians
hip. The
word ‫بولية‬
is also
from this
same
root. So is
the word
‫ مممتسومم ل مسى‬.
Tawalla is
loyalty
plus
Close guardians
1 17 Noun َ‫ل‬
‫ سو ك‬- ِ‫سمروَمَل‬ guardian hip 47:11
whereas
its
opposite
‫ممممبتسمممرئة‬
(Tabarra)
is to
distance
yourself
from the
enemies
of the
Ahlulbayt
(a). See
muwalat
of salat
(has to be
closely
connecte

Plural of
‫ ولي‬- those
Close closely
1 17 Noun ْ‫سأولإيَاهَء‬ guardians guided by 2:257
Allah. The
opposite
is ‫عدمو‬
‫س‬

Plural of
‫ سم بي م‬. See
‫ت‬
also Book
Dead 2, Lesson
1 17 Noun ‫سمروَمَتذى‬ ones 2 for 42:9
other
plural
which is
‫ت‬ ‫ا سنموا‬
 Severe
enemy.
1 17 Noun ‫سعمدْمَكو‬ Enemy Opposite 60:1
is‫سولي‬

From ‫ممنوممر‬
(light).
[Iblis's
pride was
1 17 Noun ‫نساهَر‬ Fire
because
2:257
he was
made
from fire]

The root
word is
‫( مم سسص‬to
‫لمممو‬
perform
the salat).
Can also
be‫ممممى‬‫( ممل سسص‬to
burn).
The ‫مملممموة‬ ‫سص‬
burns
illnesses
and sins.
It is like a
1 17 Noun َ‫صلسذوَمَة‬
‫س‬ Prayer
fire of
5:55
love that
burns in
the
hearts of
the
believers.
It is
supposed
to
remove
the 'I' in
oneself.

1 17 Preposition ‫أسرم‬ Or - 42:9

To
purposely
1 17 Verb ‫ا نستذَّوا‬ They took take 42:9
somethin
g.

1 17 Verb ِ‫يسيتَسيسوَمَنل‬ He guards see‫مولى‬

over ‫سن‬ 7:196
 The root
word is
(‫مماممم‬
‫مم سسقوممسم ) ق‬
which
means to
erect /
make
1 17 Verb ‫يمإقيَموَمَن‬ They somethin
establish g stand. It 5:55
means
paving
the
ground /
way for
somethin
g.

See also
Book 1 -
Lesson 20
for all the
words for
'giving'.
Here the
root word
is‫آتى‬
(Form IV)
which
means to
1 17 Verb ‫ييمرؤتموَمَن‬ They give make 5:55
somethin
g come to
someone
(i.e.
bring). i.e
those
who‫مميؤممتون‬
‫مملازكاة‬
make
Zakat
come to
certain
people.

See also
1 17 Verb ‫ميرإرَمجوَمَن‬ They Book 1 -
remove Lesson 2:257
11.
 ‫‪Plural of‬‬
‫عسمل‬ ‫‪ . To‬س‬
‫‪create an‬‬
‫‪effect in‬‬
‫‪somethin‬‬
‫ايجاد ( ‪g‬‬
‫أثرا ممميف‬
‫ش‬‫‪). See‬ممئمم‬
‫‪verse‬‬
‫‪37:96‬‬
‫سومملال مسفه (‬
‫سخل سسقك فنم سوسما‬
‫‪ -‬ممممتسنعممسمل فوسن‬
‫‪Allah‬‬
‫‪Deeds / creates‬‬
‫‪1‬‬ ‫‪18‬‬ ‫‪Noun‬‬ ‫أسرعماهَل‬ ‫‪actions you and‬‬ ‫‪47:33‬‬
‫‪all which‬‬
‫)‪you do‬‬
‫‪i.e. Allah‬‬
‫‪creates‬‬
‫‪the ability‬‬
‫‪/ choices‬‬
‫‪- we have‬‬
‫‪to‬‬
‫‪choose.‬‬
‫‪Different‬‬
‫مممسفعم سمل‪from‬‬
‫‪- to do‬‬
‫‪(which is‬‬
‫‪a general‬‬
‫‪action).‬‬

‫‪Comman‬‬
‫‪d or affair.‬‬
‫‪Plural is‬‬
‫‪ (Book‬أ ففمور‬
‫‪2, Lesson‬‬
‫ت‪1).‬‬ ‫مم ب سمسمممم ن فع‬
‫أبايقممو‪:‬ل من ‪Comman‬‬
‫جعفر‬
‫‪1‬‬ ‫‪18‬‬ ‫‪Noun‬‬ ‫أسرمرَ‬ ‫‪d‬‬ ‫ممم س‬ ‫‪4:59‬‬
‫ممل مور اموءر‬ ‫ا‬
‫سمنوفقوسفءة عند‬
‫مملاله مممي فقسممبمدفر‬
‫منها ما‬
‫مممشممافء و‬ ‫يس‬
‫مم سي فؤممبمخفر منها‬
‫مممشممافء‬ ‫ما ي‬
 Plural of
‫ فأم‬. See
also Book
1 18 Noun ‫أمنمهُّاهَت‬ Mothers 1 - Lesson 33:6
14 (‫ و الدة‬-
biological
mother).

Somethin
g right
before
you / in
front of
1 18 Noun َ‫قإربِلة‬ Qiblah you. 10:87
From ‫مم نسقبممل‬
(before).
The heart
of a
believer
is pulled
ahead of
you -
towards
Allah.
 instead
i.e.‫من مملدممنسك‬
and not‫من‬
‫] مملدمميك‬. It
is a more
formalise
d way of
saying
‫ بعند‬and
shows
more
closeness
or
nearness,
to the
extent
that it
can be
Near / physically
1 18 Noun ‫لسمدْمَرن‬ Close present 4:75
proximity with the
possessor
, whereas
with ‫عند‬
the item
is not
necessaril
ly with
the
possessor
(but
shows
nearness
in
distance
and
time).
When
somethin
Those
possesse
1 18 Noun َ‫ مأول‬- َ‫أمولوَم‬ d with / - 4:59
those
having

To make
somethin
g reach
someone.
1 18 Noun ‫سبلِغا‬ Delivery [Reaching 64:12
the age
of
puberty is
‫]مممملبفمموغ‬
 Plural of
‫ت‬‫ممممبيمم‬
which is
somewhe
re where
you
spend the
night.
From‫ت‬ ‫ ممماب سمم‬.
Different
from
somewhe
re where
you
1 18 Noun ‫بيميَموَمَت‬ Houses descend 10:87
upon
‫ل‬(‫ ) سمن نبز‬and
somewhe
re where
you get
peace
‫ن‬(‫) سمنسك س ن‬
and (‫ ) دار‬-
a place
where
you hang
around,
spend
time.
 When the
meaning
of‫ انن‬is
'not / is
not', it is
nearly
always
accompa
nied by
an ‫املا‬. The
effect of
Not / is both of
1 18 Preposition ‫إرن‬ not these ?
together
gives the
meaning
of
certainly
(i.e. it is
not
except..).
Eg. ‫بإننفهسو بإ مسلا‬
‫بذك نءر‬
‫ممم بلم نمم سعا ل سبميسن‬
(38:87)

‫تْ إ‬
‫ب‬ ‫إ‬ I came
1 18 Verb
‫جرئٰ م‬... with - 3:50

You all
1 18 Verb ْ‫تسيسوَمَلنيَتَمرم‬ turned - 64:12
away
 of‫ب‬‫ ح‬is
‫ممممبفنغممض‬
(hatred).
The
opposite
of ‫ سمسو مسدة‬is
‫عداوة‬ ‫س‬
(enemity)
. Allah is
not‫ب‬ ‫ فمبح‬,
He is ‫سودود‬.
The latter
(‫ )ودود‬is a
love that
you
express -
cant just
keep it in
ْ‫ب‬ ‫إ‬ He loves your
1 18 Verb
‫مي م‬ heart. We
3:32
have to
have ‫مومدة‬
also for
the Ahlul
Bayt (a)
not‫ب‬ ‫ ح‬.
Also see
‫عشق‬
which is a
more
passionat
e love
which
comes
from the
word for
'vine'.
The vine,
The verb
He is is in the
1 18 Verb ‫يمطاهَعم‬ obeyed passive 4:64
here
You all
1 18 Verb ‫تسيسوَمَلنوَمَا‬ turn - 3:32
away!
 The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
inventing
1 18 Verb ْ‫إرجسعرل‬ Make / - 2:22),
Place! ‫مممدممع‬ 4:75
‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
Give glad -
1 18 Verb َ‫بسبشَرر‬ tidings! 10:87

1 18 Verb ْ‫أسقإرم‬ Establish! - 20:14

1 18 Verb ‫أسقإموَمَا‬ Establish

(you all)! - 24:56
 The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
inventing
1 18 Verb ‫إرجسعلوَمَا‬ Make! - 2:22),
(you all) ‫مممدممع‬ 10:87
‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
Give!
1 18 Verb ‫آتموَمَا‬ (you all) - 24:56

Do not
1 18 Verb ‫سل تميربِإطلوَمَا‬ render
void! (you - 47:33
all)
 This is ‫اسم‬
‫ ف‬i.e.
‫ممماممعل‬
can refer
to the
Doer or
the act of
doing. In
this case
the
Gatherer
or
gathering
.
Emphasis
is on the
1 19 Noun ‫سجاهَإمع‬ Gatherer Doer of
the
3:9
Action
and not
the
Action
itself. The
Doer
transcend
s time.
Always
outside
of time so
no focus
on past,
present
or future.
 This is ‫اسم‬
‫ ف‬i.e.
‫ممماممعل‬
can refer
to ace
Doer or
ace act of
doing. In
this case
ace
Placer or
placering.
When
Allah says
He is
placing a
Khalifah
on earth
he uses
1 19 Noun ْ‫سجاهَإعل‬ Placer this form. 2:30
i.e. He is
the
Placer of
the
khalifah
on earth.
He is still
placing.
The
emphasis
is on the
doer of
the
action
and not
on the
action
itself.
 This is ‫اسم‬
‫ ف‬i.e.
‫ممماممعل‬
can refer
to ace
Doer or
ace act of
doing. In
this case
the
1 19 Noun َ‫آتإسيَة‬ Comer Comer or
coming.
40:59
Emphasis
is on the
Doer of
the
Action
and not
the
Action
itself.

Also
refers to
1 19 Noun ‫قميبِموَمَر‬ Graves Barzakh 22:7
in many
instances

Different
‫أس ن‬
from ‫خسرسج‬
(which
means to
remove).
Raising Allah will
1 19 Noun ‫بسيرعث‬ raise us 31:28
from our
graves,
not
remove
us

A
The Hour moment /
1 19 Noun َ‫النساهَسعة‬ period of 22:7
time
 Someone
who is
getting
close to
Allah and
trying to
adopt His
qualities.
Note the
word for
sacrice
1 19 Noun ْ‫قسرَيب‬ Close (‫ممرممبان‬
‫) فق‬ 42:17
come
from
same
root -
giving up
what you
love in
order to
get close
to your
beloved.

1 19 Noun ‫سمنِساهَم‬ Sleep - 30:23

The more
wings an
angel has
the more
power
they
have.
Angels
come and
put their
wings
1 19 Noun َ‫سملِئإسكة‬ Angels under
those 2:30
who seek
knowledg
e - they
put their
power
behind
them
(depends
on
intention
also)
 Comes
from‫ف‬‫خل‬
(behind).
1 19 Noun َ‫سخلإيَسفة‬ Caliph Followers 2:30
are
behind
the ‫خليفة‬.

An oath
(‫)عهد‬
(2:124) is
a ‫وعد‬
with a
condition
(‫)ممرشممممط‬.
[NB a
promise
based on
threat /
warning
is ‫وعيد‬
(50:45)
and a
covenant
1 19 Noun ‫إميَسعاهَد‬ Promise (usually 3:9
written /
promise
strngthen
ed by
repetition
) is (‫ميثاق‬
4:90- )
and
strongest
is ‫عقد‬
(contract
- from
the word
to tie
knots -
5:1)].
 Repeat -
See Book
1 Lesson
15. Note:
‫ ممخ‬is
‫سممممي‬
someone
who gives
when
asked
(opposite
is ‫) ممممبخمميل‬,
Honorabl and ‫جواد‬
1 19 Noun ‫سكإرَي‬ e is one 56:79
who gives
without
being
asked,
and ‫كريم‬
is one
who is
beyond
all
generosit
y. Allah is
‫كريم‬

Repeat -
See book
1, Lesson
13. Quran
is shifaa
for us
(17:82),
So is
1 19 Noun ْ‫إشسفاهَء‬ Honey
Healing (16:69). . 10:57
‫ ممفبشمممماء‬is
different
from
‫ممفسشمممماعة‬
(intercess
ion - see
Bk.1.Less
on15)
 Area
where
your
heart is.
Your
heart can
only
expand if
your
chest
does.
Breasts Also can
1 19 Noun ‫صمدْمَور‬
‫م‬ mean 10:57
near the
head or
near the
top as in
the
phrase
‫ممدمممر مملاكلم‬
‫ص‬
- near the
beginning
of the
speech.

The more
we
become
purified,
Purified the more
1 19 Noun ‫ممطسنهُّرَون‬ we can
ones begin to 56:79

touch the
realities
of the
Qur'an.
 )This is
not a like
of his like
- there
wouldnt
be even 1
characteri
stic in
common
with
somethin
g that
could
possibly
resemble
him and
absolutel
y nothing
exists
1 19 Preposition ‫ك‬... Like which 31:28
resemble
s him. . If
you say
‫ زيد كأسد‬-
zayd is
like a lion
but only
in 1 or 2
qualities -
example
bravery,
but if you
say ‫زيد مثل‬
‫ أسد‬- then
Zayd is a
lot like a
lion i.e
resemble
s closely
 The verb
‫ جاء‬is
used to
mean
come
when the
thing
coming
has‫عقل‬
and
comes
without a
means. It
is a direct
coming,
She / it no
1 19 Verb ‫ت‬
‫جاهَءْس ر‬ came detours. 10:57
Otherwis
e,‫ أتى‬is
used for
things
that
come
that don’t
have‫عقل‬
or done
with a
means.
[check -
c.f. iza
ja'aka
nasr ..]

Form IV.
He breaks
‫ف‬ ‫إ‬
1 19 Verb ‫ميرل م‬ He breaks / turns
his back
3:9
on.

Different
‫أس ن‬
from ‫خسرسج‬
(which
means to
remove).
He raises Allah will
1 19 Verb ‫ث‬
‫يسيربِيسع م‬ raise us 22:7
from our
graves,
not
remove
us
 Any kind
of touch.
Not
necessaril
y physical
or with
your
hands.
Also see
‫مممل سسمممسس‬
which is
to touch
softly
with your
hands
and also
He
1 19 Verb َ‫سْم‬
‫سيس ي‬ ‫سمسسسح‬
touches which 56:79
is
to wipe
as in
masah of
your
head and
feet. As
you
become
‫ فمتطهر‬,
you start
to touch
the
realities
of the
Quran.

What will
1 19 Verb ‫ماهَ يمردْمَإريك‬ make you - 42:17
know

Somethin
g small.
The noun
that
follows
‫ ممممبسعممض‬is in
1 20 Noun ْ‫بسيرعض‬ Some the 16:71
genitive
(jarr
family). A
mosquito
is ‫ممممبسفعممموسضة‬
.
 extra -
more
than
what is
needed /
desereve
d. No
concept
of adalat
in fadhl.
Also see
‫= ممخ‬
‫سمممماوة‬
giving
when
someone
asks. ‫جود‬
= giving
even
when no
1 20 Noun ْ‫ضل‬
‫فس ر‬ Grace need/wit 2:64
hout
asking.
Someone
who has
‫ جود‬is
close to
‫ ف‬. Has
‫مممضممل‬
to do
with
honor
( ‫) كرامة‬.
[Also c.f.
‫مسكين‬
( from
‫) ممكسممممن‬
doesn't
have
tranquilty
looking

grand
news ( ‫ممبنممأ‬
)
‫ ; نبى‬a
person
who
aquires ‫نبأ‬
and gives
Propheth it to us.
1 20 Noun َ‫نيمبِمينوَمَة‬ ood Or getting
45:16
peace of
inofrmati
on and
giving it
to us.
‫ نبو‬lofty
states
 The act
of
1 20 Noun َ‫مكرفر‬ Disbelief covering 4:46
the
ulitamate
truth .
Opposite
1 20 Noun ْ‫قليَل‬ Little is ‫ممثممير‬
‫كس‬
4:46

Originally
means '
distance
from
mercy'. It
1 20 Noun َ‫لسرعسنِة‬ Curse did not 11:18
have any
curse
connetati
on. ( ‫اب عاد‬
‫) عنمملاخير‬

More
knowledg
eable . In
taqleed
you
Knows follow
1 20 Noun ْ‫أسرعسلم‬ better the one 17:55
who is
‫ اعلم‬.
(structure
like ‫) اكبر‬

Somethin
g which is
All
1 20 Noun ‫سواإسع‬ bounteou extensive.
[Gramme 5:54
s r - ism
fa'il]
 Loss
(taking
into
account
opportuni
ty cost -
i.e loss of
one
things to
gain
another.
You have
1 20 Noun ‫خاهَإسرَين‬ to know
Losers what 2:64
other
opportuni
ties you
have lost)
The
opposite
of = ‫زيادة‬
‫ ممنقممص‬. And
the
opposite
of = ‫خسر‬
‫ربح‬

1 20 Noun ‫ممرنِإذَّرين‬ Opposite

Warners is‫مب بشرين‬
‫فس م‬
44:3

A good
action
that stays
and does
not go
bad is
‫ صممل‬.
‫ممامم ح‬
1 20 Noun ‫صاهَإلاهَت‬ Opposite
Righteous is ‫مممصمماد‬
‫ ف‬. 10:9
Fruits
become
‫ممماممصد‬
‫ف‬
when
they go
bad
 Someone
who is
good and
extends
good to
others .
Good The
1 20 Noun ‫طسيَببِاهَت‬ things opposite 45:16
is‫ث‬
‫ خبي‬i.e
someone
extends
bad to
others

1 20 Noun ‫داود‬ David - 17:55

1 20 Noun ‫سزبوَمَر‬ Psalms - 17:55
1 20 Preposition ‫ب‬ For - 4:46
If it were ‫لول على‬
1 20 Preposition ‫لسروَمَل‬ not ‫لهلك عمر‬ 2:64

Originally
means '
distance
from
mercy'. It
1 20 Verb ‫لسسعسن‬ He cursed did not 4:46
have any
curse
connetati
on. ( ‫اب عاد‬
‫) عنمملاخير‬

See
He made above
1 20 Verb ْ‫ضسل‬
‫فس ن‬ to excel discussio 16:71
n on‫مممضممل‬
‫سف‬

1 20 Verb ‫سعإملوَمَا‬ They did - 10:9

See
We made above
1 20 Verb َ‫ضرلنِاه‬
‫فس ن‬ to excel discussio 17:55
n on‫مممضممل‬
‫سف‬

1 20 Verb َ‫كناه‬
ِ‫م ن‬ We were - 44:3
 ‫ آتي‬He
gave
/make
somethin
g come to
someone
(Form IV)
. ‫ أتي‬He
came
(Form I)
‫عطى‬ ‫ ا ن‬He
gave
(direct
gift which
they want
He gives somethin
1 20 Verb ‫يؤت‬ (Form IV) g back) 2:247
‫ وهب‬He
gave
(direct
gift given
in which
they
don't
want
anything
in return)
‫ اهدى‬He
gave (gift
given for
guidance)

2 1 Noun َ‫قإيَاهَسمة‬ Resurrec Also

tion uprising 6:12

Shaking /
2 1 Noun َ‫سزلرسزسلة‬ earthqua - 22:1
ke
 ‫‪Comman‬‬
‫‪d or affair.‬‬
‫‪Plural of‬‬
‫‪ (Book‬سامر‬
‫‪1, Lesson‬‬
‫ت‪18).‬‬ ‫مم ب سمسمممم ن فع‬
‫أبا جعفر‬
‫‪2‬‬ ‫‪1‬‬ ‫‪Noun‬‬ ‫أممموَمَر‬ ‫مممي سقممو‪:‬ل من ‪Affairs‬‬ ‫‪42:53‬‬
‫ممل مور اموءر‬ ‫ا‬
‫سمنوفقوسفءة عند‬
‫مملاله مممي فقسممبمدفر‬
‫منها ما‬
‫مممشممافء و‬ ‫يس‬
‫مم سي فؤممبمخفر منها‬
‫مممشممافء‬ ‫ما ي‬

‫‪Plural of‬‬
‫خبليل‬ ‫‪ .‬س‬
‫‪Someone‬‬
‫‪who is‬‬
‫‪missing‬‬
‫‪somethin‬‬
‫‪g and‬‬
‫‪takes a‬‬
‫‪friend to‬‬
‫‪fill the‬‬
‫‪void.‬‬
‫‪Different‬‬
‫سربفيق‪from‬‬
‫‪which‬‬
‫‪comes‬‬
‫‪from‬‬
‫‪someone‬‬
‫‪2‬‬ ‫‪1‬‬ ‫‪Noun‬‬ ‫أسإخنلِءْ‬ ‫‪Friends who is‬‬
‫خذ ‪soft‬‬ ‫ا تم س س‬
‫‪43:67‬‬
‫مملال فه ابراهيسم‬
‫ممبممل أن‬ ‫عبدأ آ ق‬
‫ممميتم سممبخسذه ممنبممي ما س‬
‫ممبممل‬ ‫و ممنبممميا ق‬
‫اننممميتمس سممبخسذه‬
‫رسول آ و‬
‫ممبممل ان‬ ‫رسول ق‬
‫ممميتمممخذه‬
‫سخليلو‬
‫ممبممل ان‬ ‫سخليل ق‬
‫جممعسله‬ ‫مممي ن‬
‫اماما آ‪ .‬سف‬
‫ممملمممما‬
‫سجسم سع ممملهمم‬
‫هاذهمم ال س نشياء‬
‫ممل إ بن مي‬ ‫مما‬
‫ق‬
‫جاعلك‬
‫ممملممنابسإماآم‬

‫‪2‬‬ ‫‪1‬‬ ‫‪Noun‬‬ ‫يسيروَمَسمإئٰذَّ‬ ‫‪The day -‬‬

‫‪when‬‬ ‫‪43:67‬‬
 From ‫خ نسر‬‫ف‬
which is
loss of a
capital
asset, not
just
failure to
make
profit
from
their
asset.
Asset
actually
dwindles.
Like an
ice seller
2 1 Noun ‫مخرسرَان‬ Loss
whose ice
39:15
melts
away. Our
God given
core
values
are our
capital
assets for
our very
existence.
A person
who
renounce
s these is
in a major
loss.

From ‫سدسوسر‬
2 1 Noun ‫سدار‬ Abode meaning 40:39
'to circle'.
 Allah is
al-Hayy
(See Book
1, Lesson
2). The
word‫سحسيوان‬
comes
from
same
root.
Means
animal,
but
literally
means
2 1 Noun َ‫سحيَاهَة‬ Life anything 40:39
that has
life.
When the
hereafter
is refered
to as
‫( مملاحيوان‬c.f.
29:64),
this is
because
the
hereafter
is where
true life
is.

Passing Short
2 1 Noun ‫سمتَاهَع‬ enjoymen lived 40:39
t pleasures

The
everlastin
Abiding g thing
2 1 Noun ‫سدار قسرَار‬ abode your life 40:39
revolves
around.

In the
state of
َ‫صَة‬‫إ‬ purity
2 1 Noun
‫سخاهَل س‬ Pure [Gramma 7:32
r: ‫اسم‬
‫] ف‬
‫ممماممعل‬

Also
2 1 Noun ‫مجنِموَمَد‬ Host soldier / 48:4
army
 is a fear
of
somethin
g because
you have
done
somethin
g. 2. ‫سرنهبة‬
which is a
continuos
persisten
ce of
khawf
(the fear
that
somethin
g bad is
going to
2 1 Noun ‫ممرشَإفمقوَمَن‬ Fearful happen
not
is 42:18
certain).
3. ‫سخنشية‬
which is
awe and
4.‫انشفاق‬
which is
the time
when the
light
becomes
weakend
i.e. you
become
weakend
by fear.
The
opposite
if khawf

Getting
away
from
somethin
g harful
and
getting
somethin
g good.
2 1 Noun ‫فسيروَمَز‬ Victory Different 9:72
from ‫ممم نسفتممح‬
which is
making
an
opening
away
from the
difficulty
 Prepositi
2 1 on ‫ف‬
‫سكريَ س‬ How - 3:25
referring
to
present
or future,
even
though
can
followed
by a verb
in the
past
tense (c.f.
110:1) -
this
indicates
that the
condition
has
happene
‫إإذاس‬
Prepositi
2 1 When d or 45:32
on certain to
happen.
‫ ابنذ‬is used
when
referreng
to past
(see Book
1, Lesson
6). Also
see Book
2, Lesson
14 for
when it
means
'All of a
sudden'.
[differenc
e
He between
2 1 Verb ‫سريسممع‬ gathers
- 45:26

To
She / You become /
‫إ‬ to change
2 1 Verb
‫تسصَيم‬ (m)
returns in
42:53
movemen
t towards
 Bring
forward
before its
actual
He seeks time and
2 1 Verb ْ‫يسرستَسيرعإجمل‬ before
to hasten conditionits 42:18

s for its
actual
happenin
g.

The
opposite
2 2 Noun ْ‫سغريَب‬ Unseen is ‫ممهممممادة‬
‫ سش‬. 59:22
Not ‫فظهور‬
The
2 2 Noun َ‫سشهُّاهَدة‬ Apparent opposite 59:22
is‫ب‬
‫غي‬
‫س‬

Plural of
‫ سمبمي‬. See
‫ت‬
also Book
1, Lesson
2 2 Noun ‫أسرموَمَات‬ Dead (pl) 17 for 22:1
other
plural
which is
‫سمنوتى‬

Opposite
is ‫مممي فنسممر‬.
This
difficulty
Extreme is
2 2 Noun َ‫عمرسر‬ difficulty different
9:117
from‫ب‬ ‫مم نسعصمممم‬
whose
opposite
is‫ممهسسممممل‬

Bellies ‫ممن‬Plural of
2 2 Noun ‫بمطموَمَن‬ ‫ممممبسط‬ 2:174

2 2 Noun ‫مهمزو‬ Mockery - 5:57

 This
encompa
sses ‫مممهممو‬
‫ل‬
as well.
Lahw is a
subset of
2 2 Noun ْ‫لسإعب‬ Play la'ib and 5:57
is all the
indecent
la'ib.
Sport is
la'ib but
not lahw.

The word
‫ب‬ ‫ س‬also
‫عنذ‬
means
sweet
and
pleasant.
So ‫مياة‬
‫ س‬is
‫عنذسبة‬
fresh
water.
‫ب‬
‫عذا‬ ‫( س‬pl =
‫ت‬ ‫ س‬or
‫عسذبا‬
Punishme ‫عسذ س‬
‫بة‬ ‫)ا ن‬
2 2 Noun ‫سعذَّاب‬ nt means 2:174
punishme
nt.
Perhaps it
what our
soul
necessitat
es / finds
pleasant
and
agreeable
in order
to purify
it.

2 2 Noun ْ‫أسلإيَم‬ Painful - 2:174

 ‫ ممن سنصممر‬.
[Note -
There is a
differenc
e
between
‫عسوسن‬‫س‬
(general
help - do
anything
to help )
and ‫ممنسصممسر‬
(specific
help
againt
enemies)]
. See also
Book 1,
Helpers Lesson 15
2 2 Noun ‫أسنرصَاهَر‬ for the 9:117
differenc
e
between
‫ ممانممصر‬and
‫ممنصممير‬. The
former is
a helper
that helps
on an
occasion
whilst the
latter is a
constant
helper
with
strength
(usually
refers to
2 2 Noun ‫ممهُّاهَإجرَون‬ Emigrants ‫جر‬Plural of
‫فمها ب‬ 9:117

Somewhe
re where
you get
peace is a
‫ سمنسك سنن‬and
He a‫ بمنسكين‬is
2 2 Verb ‫سسسكسن‬ resided someone 6:13
who
doesn't
have a
place to
stay
 [Gramma
r - past
tense
Form IV
verb]. See
He gave Book 1,
2 2 Verb َ‫أسرحيَاه‬ life Lesson 9 22:1
for
present
tense -
He gives
life -‫حممبيي‬
‫مممي ف ن‬

He
2 2 Verb َ‫ارشستى‬ bought - 9:111

See

‫ييمسعبذَّ م‬
He above
2 2 Verb ‫ب‬ punishes discussio 48:14
n on‫ب‬
‫عذا‬
‫س‬
2 2 Verb ْ‫يمسكلبمم‬ He speaks - 2:174
 Past
tense is
‫ س‬which
‫غسفسر‬
means 'to
cover' - it
is a type
of
covering
that
annialate
s the sin
and its
effects
througho
ut all the
2 2 Verb َ‫يسيرغإفمر‬ He realms of
forgives existence. 48:14
[As
opposed
to ‫ممممسر‬
‫ممتسسس‬
which is
just to
cover.]
See Book
1, Lesson
5 (‫انستنغفروا‬
for all the
different
types of
forgivene
ss).

Duplicate
He d Book 2,
2 2 Verb ‫ييمسزبكي‬ purifies Lesson 2:174
16.

2 2 Verb ‫يسأرمكلوَمَن‬ They eat - 2:174

Someone
who
You all disbelieve
2 2 Verb ‫تسركمفرَون‬ disbelieve ssomeone
is 22:1
who
covers‫سحمق‬

[Gramma
They r - Past
2 2 Verb ‫مأوتموَمَا‬ were tense 5:57
given passive
verb]
 From
‫مممسفسعم سمل‬
which
concerns
the final
action
itself.
Different
from‫ع سسمل‬ ‫س‬
which is
to do
somethin
g / to
seek to
have an
You / she effect on
2 2 Verb ْ‫سلر ترفسعرل‬ did not somethin 43:67
do g. That is
why Allah
is‫ل‬
‫مممسفمعممما‬
and not
‫عمم ا‬
‫ل‬ ‫ س‬and
why we
do‫ل‬ ‫عم ا‬ ‫ان‬
(and not
‫) انف ع ا‬
‫ل‬
because
we are
seeking
an effect
on
ourself.

Means
truth.
Different
from‫سحمق‬
which is
2 3 Noun ‫إصردْمَق‬ Truth reality.
‫ ممدصممممق‬is 5:119
whatever
is in
accordan
ce with
reality.
 From‫سج مسن‬
which
means to
cover/hid
e. The
realit of
heaven is
hidden
from us.
A‫جنون‬ ‫سم ن‬
(crazy)
2 3 Noun ‫سجنِكاهَت‬ Heavens person is 5:119
someone
whose
aql is
hidden.
[‫مملا صوم فج م سنة‬
‫ منمملامنار‬-
Fasting is
a
protectio
n from
the fire].

Undernea
2 3 Noun ْ‫ت‬
‫سرت س‬ th / - 5:119
Below
 Severe +
constricti
ng+extre
me
difficulty.
Opposite
is ‫مممي سسممير‬.
This
difficulty
is
different
2 3 Noun ‫سعإسي‬ Extremely from‫ب‬
difficult whose‫نس‬
‫ممعصمممم‬ 25:26

opposite
is‫ ممهسسممممل‬.
See also
book 2
Lesson 2
for ‫ع نسر‬ ‫ف‬
which is
just
extreme
difficulty.

- [c.f.
‫= انستخار‬
thinking +
consultati
on, ‫خبتيار‬
‫ا ن‬
= you
2 3 Noun ‫سخري‬ Good
have a
12:109
choice to
choose
the better
of two
things]

To get
2 3 Noun ‫إخرزي‬ Disgrace them
where it 16:27
hurts
 [There a
18
different
words for
sins/evils
mentione
2 3 Noun ْ‫مسوَمَء‬ Evil d in 40:52
Qur'an
dependin
g upon
their
effect]

[differenc
e
between
2 3 Noun َ‫سحسسسنِة‬ Good hassana 16:30
and
khair?]

Same
root as
‫ممبننعمممة‬
which
means
2 3 Noun ْ‫نسعيَم‬ Excellent blessing 16:30
and
whose
opposite
is ‫ممممببنعممسة‬.

[From
2 3 Noun ‫ماهَل‬ Wealth root‫] م سول‬
‫سس‬
26:87

Plural of
‫ ابن‬. Also
2 3 Noun ‫بسنِوَمَن‬ Sons see‫ ممممبسنممى‬- 26:87
Book 1,
Lesson 8

2 3 Noun َ‫سمرعإذَّرة‬ Excuses - 40:52

Prepositi
2 3 on ‫سماهَذا‬ What - 16:30
 The verb
‫ جاء‬is
used to
mean
come
when the
thing
coming
has‫عقل‬
and
comes
without a
means.
Otherwis
e,‫ أتى‬is
2 3 Verb ‫سأتى‬ He came used for 26:88
things
that
come
that don’t
have‫عقل‬
or done
with a
means.
[Different
from‫آتى‬
and‫عطى‬ ‫أس ن‬
which
both
mean to
give]

Opposite
He
2 3 Verb ‫يسيرنِيسفمع‬ of = ‫ممنفممع‬
benefits ‫رممم‬ 5:119
‫مم مض‬
2 3 Verb ‫سرترَي‬ She flows - 5:119
 . The
word
‫سخليفة‬
comes
from
same
root word
‫ف‬ ‫سخ سل س‬
because
the ‫خليفة‬
is the
next
person
behind
Allah. The
more
severe
the‫ف‬ ‫اختل‬
the more
2 3 Verb ‫سترتَسلإمفوَمَن‬ You all apparent
differ things 22:69
become.
There is a
saying in
Arabic -
'things
are
known by
their
opposites
'‫ف‬ (‫ممممتفعمم فمبر‬
‫ممل شياء‬ ‫ا‬
‫) مممأبممزدادها‬.
[Gramme
r - This
word is
from‫ب‬ ‫مممابمم‬
‫ افت ع ا‬in
‫ل‬
Arabic
 A rope by
which a
camel is
tied is
called‫ل‬ ‫بعق ا‬
Our
intellect's
job is to
exercise
reason
and
conseque
ntly tie us
down and
prevent
us from
any sort
of
You all extremity
2 3 Verb ‫تسيرعإقلوَمَن‬ understa in all 12:109
nd spheres
of our
lives.
There are
also 2
types of
‫ عقل‬. The
first is‫عقل‬
‫ عملي‬. This
is
calculatio
n / logical
type. The
second is
‫ عقل ممنظممري‬.
This is
has to do
with
doing
Compens
ation -
can be
good or
Will be bad.
2 3 Verb َ‫مرتسزى‬ recompe [Gramma 5:119
nsed r -
present
tense
passive
tense]
 This is a
subset of
‫ مممل سبعمم‬and is
‫ب‬
all the
2 4 Noun َ‫سلروَم‬ Diversion indecent 6:32
‫ مممل سبعمم‬. E.g.
‫ب‬
Sport is
‫ ممملعمم‬but
‫ب‬
not ‫مممهممو‬
‫ل‬

From‫مممضممل‬
‫سف‬
which is
extra
stuff
higher
than
mercy.
Giving
extra -
2 4 Noun ‫تسيرف إ‬
ْ‫ضيَل‬ Merit more 17:21
than
what is
needed /
desereve
d. There
is no
concept
of adalat
in fadhl.

Plural of
2 4 Noun ‫أسيردْمَي‬ Hands ‫مم ي سدمم‬ 24:24

Compariti
ve form
of‫ممممبقسممى‬
More
2 4 Noun ‫سأبريسقى‬ lasting the 87:17
opposite
of which
is‫مممفسنممى‬

Somethin
g that you
dislike
2 4 Noun َ‫بإئٰسْم‬ Evil and has 13:18
severity.
Opposite
of ‫ممبننعممم‬

2 4 Noun ‫سدسرجاهَت‬ Ranks - ?

 Allah is
al-Hayy
(See Book
1, Lesson
2). The
word‫سحسيوان‬
comes
from
same
root.
Means
animal,
but
literally
Place of means
2 4 Noun ‫سحيَسوَمَان‬ life anything 29:64
that has
life.
When the
hereafter
is refered
to as
‫( مملاحيوان‬c.f.
29:64),
this is
because
the
hereafter
is where
true life
is.

Plural of
‫ برنجل‬.A
man ( ‫سرفجل‬
) is
strong on
2 4 Noun ْ‫أسررمجل‬ Feet his feet / 24:24
doing the
hard
work [ ‫هو‬
‫مم ب مسقوممي على‬
‫] سمشى‬

Place of -
2 4 Noun ‫سمأروا‬ refuge 13:18

2 4 Noun ‫إمهُّاهَد‬ Resting -

place 13:18

2 4 Pronoun ْ‫أسنريمتَم‬ You all - 43:70

They
2 4 Verb ‫اإفريتَسسدْمَروا‬ offered - ?
ransom
 She
2 4 Verb َ‫تسرشَسهُّمدْم‬ witnesses - 24:24

From‫ع سسمل‬ ‫س‬

which is
to do
somethin
g / to
seek to
have an
effect on
somethin
g.
Different
from‫مممسفسعم سمل‬
which
concerns
the final
action
2 4 Verb ‫يسيرعسملوَمَن‬ They do itself. 24:24
That is
why Allah
is‫ل‬
‫مممسفمعممما‬
and not
‫عمم ا‬
‫ل‬ ‫ س‬and
why we
do‫ل‬ ‫عم ا‬ ‫ان‬
(and not
‫) انف ع ا‬
‫ل‬
because
we are
seeking
an effect
on
ourself.

Protect
yourself
from
They yourself
guard in order
2 4 Verb ‫يستَينقوَمَن‬ against to save 6:32
evil your self
from the
‫ب‬‫غسض‬‫ س‬of
Allah

2 4 Verb ‫تميرؤإثرَون‬ You all

prefer - 87:16

You are
2 4 Verb ‫مرتسبون‬ made to - 43:70
rejoice
 Look
2 4 Verb َ‫امنرمظَر‬ towards! - 17:21

Enter!
2 4 Verb ‫امردمخلوَمَا‬ (you all) - 43:70

Meeting
with
implicatio
ns of face
to face.
Your
attention
will be
completel
y towards
Allah and
2 5 Noun ْ‫لإقاهَء‬ Meeting vice 30:16
versa.
[NB. If
Allah
were to
remove
His
attention
from us,
we would
cease to
exist.]

Compens
Recompe ation -
2 5 Noun ْ‫سجزاء‬ can be
nsation good or 41:28

bad.
 Somethin
g lasting
forever
because
it does
not
deteriorat
e.
Everlastin Opposite
2 5 Noun َ‫مخرلدْم‬ g of ‫ خمملاد‬is 41:28
‫ ف‬.
‫ممماممسد‬
[Note
‫ ف‬also
‫ممماممسد‬
has
another
opposite
which is
‫] صممل‬.
‫ممامم ح‬

Opposite
of‫حق‬ ‫ س م‬is
‫ مممابسممبطل‬-
somethin
g that
constantl
y
vanishes
Falsehoo OR
2 5 Noun ْ‫باهَإطل‬ d/ somethin 29:52
vanities g that is
not true .
‫ مممابسممبطل‬will
always
perish.
[NB. Haq
has 1‫ سولي‬,
Batil has
many ‫]أو بليا‬

2 5 Noun ‫قإرسط‬ Equity

Applicatio
n of ‫سعدمملاة‬ 3:21
 Plural of
‫عدو‬ ‫ س‬. Its an
open
enmity.
[NB
2 5 Noun ْ‫أسرعدْمَاء‬ Enemies Opposite 41:28
of ‫عداوة‬ ‫ س‬is
‫ سمسو مسدة‬. This
love is
different
from

From the
Those root‫عسرسض‬
‫ممرعإرَإضي‬
‫س‬
2 5 Noun who turn meaning 15:81
away to turn
away.
part of
salah that
is
accepted
is that
which we
have ‫فح فضور‬
(presence
) over. We
are
always
stuck
between
past and
future
and miss
out on
the
Those present.
2 5 Noun ‫ضرَون‬
‫مرم س‬ made We 30:16
present always
rushing
or
remembe
ring. NB.
‫ بعنلم‬is
abstract.
It is
closest
thing to
‫ حضور‬from
your
thought
processes
as it is
detached
from past
and
 Has a
separatio
n concept
Prepositi
2 5 on ‫سعرن‬ From which‫بمن‬ 7:36
does not
necessaril
y have.

Doesn’t
necessaril
y have to
be
physically
'with'
you. As
opposed
to‫ممل سدممى‬
which is
necessaril
y
2 5 Prepositi
on َ‫إعرنِسدْم‬ With /
near physically 8:4
with you.
Also
different
from‫ممل سفدممن‬
which has
an
intensive
conotatio
n
especially
for close
proximity.

Prepositi But / As -
2 5 on َ‫أسنماه‬ for 30:16
 To seek
pride. ‫مم نبكبممر‬
is when
you think
you are
better
They than
someone
2 5 Verb ‫ارستَسركسبوا‬ were
else. C.f
41:28
proud
63:5 - re
Tawassul
and those
who were
to proud
to
submit.

Depressio
n causes
this kind
of state.
They Person no
2 5 Verb ‫يسئٰإيَسوَمَا‬ longer
despaired desires 29:23

things
and are
desperate
.

They
2 5 Verb ‫سكنذَّبوَمَا‬ denied -
(gave lie 30:16
to)
 [Note -
there is a
differenc
e
between
Ilm and
Ma'rifat
(recognis
e-
pinpoint).
Which is
higher?
Why
Allah is
2 5 Verb ْ‫يسيرعلسمم‬ He knows Allah 29:52
called
Aalim and
not Aarif?
Ma'rifat
refers to
a
knowledg
e that
was
obtained
after
somethin
g had
been
forgotten

2 5 Verb َ‫سإتمدْم‬ She finds - 3:30

They
2 5 Verb ‫يسأرمممرَون‬ command - 3:21

2 5 Verb ‫يسيرقتَميلموَمَن‬ They kill - 3:21

Someone
who
They disbelieve
2 5 Verb ‫يسركمفمرَون‬ disbelieve s is 3:21
d someone
who
covers‫سحمق‬
 Those
who
actively
negate
what they
know to
be true.
One of
the
biggest
things
that
They
2 5 Verb ‫سريسحمدْمَون‬ deny causes 41:28
this is
haram
wealth.
C.f. Imam
Husein
(a), they
killed him
even
though
they
knew his
status.

Somethin
g that
appears
real but
2 6 Noun َ‫إسرحر‬ Magic isnt 43:30
actually.
(c.f. false
dawn
‫ب‬ ‫) ف‬
‫مممجممر كاذ‬

Example -
Eating to
gain
Baseless energy is
2 6 Noun َ‫سهسوَمَى‬ desires ‫عبادة‬, but 53:3
eating for
pleasure
is‫هوى‬

2 6 Noun ‫سيي‬ Right - 56:27

Possesor
2 6 Noun ‫مذو انرتَإقاهَم‬ of
retributio - 3:4
n
2 6 Noun َ‫إعنزة‬ Might / -
Honor 37:180

Causes
distress in
people
and
stresses
the
2 6 Noun ‫إررجز‬ Filth
faculties.
[The 45:11
poems
recited
before
battles
are called
‫] سرجز‬

Shares
root with
‫ممببس‬
‫مممماسح‬
which
means to
swim/
quick
movemen
t in the
air/water.
‫ ممممتسنسممببيح‬Is
the
2 6 Noun ‫مسربِحاهَن‬ Glory
quickest
37:180
way to
get to
Allah. The
heart and
mind of
one who
does
tasbih
negate
any
defects.

Posessor -
2 6 Noun ْ‫ضل‬
‫مذو فس ر‬ of grace 27:73

2 6 Noun َ‫سإميَدْم‬ All

Glorious - 85:15

Love that
2 6 Noun ‫سومدود‬ Loving is 85:14
expressed
2 6 Noun َ‫سشإدْمَيدْم‬ Severe - 3:4

From that
Prepositi which / -
2 6 on َ‫سعكماه‬ From 37:180
what?

Also
means
2 6 Prepositi
on ‫إإذا‬ All of a
sudden
'when'
(see Book 43:47
2 Lesson
1)
Ordered /
He calculate
2 6 Verb َ‫أسسعندْم‬ prepared d 76:31
preparati
on
2 6 Verb ْ‫يمردْمَإخمل‬ He makes -
to enter 76:31

Different
from
‫ممممتكمملم‬
which is
face to
face
speaking.
2 6 Verb ْ‫يسيرنِإطمق‬ He speaks
‫ منطق‬is
taking
53:3
out
somethin
g from
inside the
soul and
making it
apparent

A broad
smile
which
reveals
the teeth.
Different
from ‫ممهممقه‬
‫سق‬
They which is
2 6 Verb ‫ضسحمكوَمَن‬
‫يس ر‬ laugh to laugh
43:47
out loud.
This latter
laughter
is what
makes
salah
void.
 He
2 6 Verb ‫ص‬
‫سيرتَس ي‬ specifies - 3:74

2 6 Verb ‫يإ‬
‫صَمفوَمَن‬ They
attribute - 37:180
‫س‬
They
2 6 Verb ‫يسرشَمكرَون‬ thank - 37:180

A‫ممماممبعل‬
‫= ف‬
Doer. A
2 7 Noun ‫فسينعاهَل‬ Doer ‫ل‬
‫ = مممسفمعممما‬A 85:16
super
doer
Greater Feminine
2 7 Noun َ‫مكربِيسرَى‬ (f) of ‫أ نكبر‬ 53:18

Appointe Also
2 7 Noun ْ‫أسسجل‬ d term refers to 7:34
Death
(Burning)
2 7 Noun ‫فميسؤاد‬ Heart heart 53:11

Somethin
Forbidde gcloses
that
2 7 Noun ‫سحرَام‬ n 10:50
and is
forbidden

To open
somethin
g
Permissib (allowed).
2 7 Noun ‫سحسلِل‬ le Make 10:50
permissib
le by
opening
it up

2 7 Noun ‫سجوَمَاب‬ Answer - 27:56

2 7 Noun َ‫قسيررَسية‬ Village - 36:13
2 7 Noun ‫عاهَد‬ Aad - 59:6
2 7 Verb َ‫سرسأى‬ He saw - 53:18

From the
He wills / verb ‫سرسوسد‬
2 7 Verb َ‫يمرَيدْم‬ determin which 22:16
es means to
tread on
a path.
 Shares
root with
‫ممببس‬
‫مممماسح‬
which
means to
swim/
quick
movemen
t in the
air/water.
‫ ممممتسنسممببيح‬Is
the
He quickest
2 7 Verb ‫يمسسبِبمح‬ glorifies way to 24:41
get to
Allah. His
heart and
mind
negate
any
defects
so that
Allah can
be
envisaged
correctly.

Lower
level of
struggle -
just
above
your
comfort
zone.
Requires
consisten
cy and
He
2 7 Verb ‫يسرسسعى‬ struggles permane 57:12
nce. Allah
prefers
short and
meaningf
ul
worship
rather
than long
and
meaningl
ess
 You all
2 7 Verb ‫تسيرعبِممدْمَون‬ worship - 26:75

They Bring
2 7 Verb ‫يسرستَسيرقإدْمَمموَمَن‬ advance somethin 7:34
g forward

2 7 Verb ‫يسرستَسأرإخمرَون‬ They

delay - 7:34

[Note -
see these
words -
‫( ممن سظممسر‬to
glance /
watch - a
superficia
l seeing),
‫( سراي‬to see
clearly.
But note
2 7 Verb َ‫تسيسرَى‬ You see ‫ فرؤية‬is 57:12
'dream' in
the
Qur'an),
‫( فمشابهدة‬to
be
present
and
witness),
‫ممممبسصمميسرة‬
(deep
insight)]

Did you -
2 7 Verb َ‫اسسلر تسيسر‬ not see 59:6

2 8 Noun َ‫سشكر‬ Evil - 98:6

Comman -
2 8 Noun َ‫أسرمر‬ d 17:85

2 8 Noun ‫أسرحزاب‬ Parties - 43:65

2 8 Noun ْ‫سجسهُّننِم‬ Hellfire - 98:6

The word
‫= ممم بسرمم‬
Land
2 8 Noun َ‫بسإرَنية‬ Creatures (Does 98:6
good ( ‫ممم ببرمم‬
) for its
owner)
 Allah is
always in
a state of
splendou
r and He
never
manifests
Himself
to a
person in
the same
State (of way or to
2
2 8 Noun ‫سشرأن‬ splendou different 55:29
r) people in
the same
way. The
‫روح مممم بخمماري‬
is a
connectin
g point
between
this world
and the
barzakhi
world
 This is
not
physical.
So when
you say
for
example
the spirit
of Allah,
it is not
somethin
g physical
it is
somethin
g He
choses
for
2 8 Noun ‫مروح‬ Spirit Himself . 17:85
E.g
Baytullah.
Jibra'il is
‫مملاروح مملاقدس‬
but he is
an angel.
When
Allah
speaks of
‫(مملاروح‬i.e.
descendi
ng on the
Night of
Qadr) this
is
somethin
g beyond.

There is
also a
special
2 8 Noun ْ‫سوريل‬ Woe valley in 2:79
Hellfire
called‫ويل‬

Someone
who cuts
2 8 Noun ‫مرمإرَمي‬ Guilty
(ones)
his
relationsh 77:18
ip from
Allah

2 8 Noun ‫ممسكبذَّإبي‬ Liars - 77:19

 C.f. the
verse
'Worship
Allah until
you get
yaqeen'…
but you
still have
to
Prepositi
2 8 on ‫سحنت‬ Until worship. 49:5
It carries
on after
the until -
you don’t
stop
when you
reache
the 'until'
point

2 8 Verb ‫سسأسسل‬ He asked - 2:186

2 8 Verb ‫يسرسأسمل‬ He asks - 33:63
2 8 Verb ‫سترمرَمج‬ You exit - 49:5
2 8 Verb ْ‫نسيرفسعمل‬ We do - 77:18
2 8 Verb ‫تسمكوَمَمن‬ She is - 33:63

2 8 Verb ‫يسرسسعلموَمَسن‬ They ask - 17:85

Somethin
2 9 Noun ْ‫سجسبِل‬ Mountain g very 59:21
large

The voice
and the
stance is
humbled
in front of
2 9 Noun ‫سخاهَإشع‬ State of Allah. See
Humility also Book 59:21
2 Lesson
18 for‫فذل‬
(another
type of
humility)
 Orphan
(technical
ly - when
you lose
your
2 9 Noun ‫يسيتَساهَمى‬ Orphans father) / 4:10
Someone
who
looses
their ‫فمسدبمبر‬

Simmilitu
de in 1 or
2
characteri
Similitude stics.
2 9 Noun ‫أسرمثاهَل‬ s [There 59:21
are about
60‫ل‬
‫أمث ا‬
in the
Qur'an]
 that go
deep in
the
ground.
The
opposite
of‫ب‬‫ ح‬is
‫ممممبفنغممض‬
(hatred).
The
opposite
of ‫ سمسو مسدة‬is
‫عداوة‬ ‫س‬
(enemity)
. Allah is
not‫ب‬ ‫ فمبح‬,
He is ‫سودود‬.
The latter
(‫ )ودود‬is a
2 9 Noun ‫موكد‬ Love love that 19:96
you
express -
cant just
keep it in
your
heart. We
have to
have ‫مومدة‬
also for
the Ahlul
Bayt (a)
not‫ب‬ ‫ ح‬.
Also see
‫عشق‬
which is a
more
passionat
e love
which
2 9 Noun ‫سسعي‬ Blaze - 4:10
2 9 Noun ‫فسيروَمَق‬ Above - 16:50
 There are
different
words for
different
types of
fear. 1.
‫ف‬‫ سخنو‬which
is a fear
of
somethin
g because
you have
done
somethin
g. 2. ‫سرنهبة‬
which is a
continuos
persisten
Awe / ce of
2 9 Noun َ‫سخرشَسيَة‬ fear khawf. 3. 59:21
‫سخنشية‬
which is
awe - the
voice and
stance is
humbled
before
Allah and
4.‫انشفاق‬
which is
the time
when the
light
becomes
weakend
i.e. you
become
weakend
by fear.
From root
‫مماممم‬
‫ق‬
2 9 Noun ‫سمقاهَم‬ Station means to 79:40
'stand
up'.

Split
2 9 Noun ‫صَبدْمَع‬
‫ممتَس س‬ asunder - 59:21

2 9 Noun ‫سرممموَمَع‬ Gathered - 11:103

 words
which
relate to
looking /
seeing
/witnessi
ng are -
Nadhar
( ‫– ) ممن سظممر‬
Look
towards.
Ru’yat
( ‫– ) فرؤية‬
Seen
clearly;
apparent.
Baseerah
( ‫) ممممبسسمميرة‬
Witnesse – Deep
2 9 Noun ‫سمرشَمهُّوَمَد‬ d vision.
11:103
Insight.
Pay
detailed
attention.
Mushahid
a ( ‫فمشاهدة‬
) – See
somethin
g whilst
you are
present.
See verse
7:198.
And also
verse
2:185
about
witnessin
Prepositi Close -
2 9 on ‫س‬ future 78:4

2 9 Prepositi
on ِ‫سكنل‬ Never - 78:4

Distant See verse

Prepositi
2 9 on ‫فا‬
‫سسروَمَ س‬ future ‫ف‬ 18:23-24. 102:3
‫ممممسمموي‬
‫ت‬
 There are
different
words for
different
types of
fear. 1.
‫ف‬‫ سخنو‬which
is a fear
of
somethin
g because
you have
done
somethin
g. 2. ‫سرنهبة‬
which is a
continuos
persisten
ce of
2 9 Verb ‫سخاهَفا‬ He feared khawf. 3. 79:40
‫سخنشية‬
which is
awe - the
voice and
stance is
humbled
before
Allah and
4.‫انشفاق‬
which is
the time
when the
light
becomes
weakend
i.e. you
become
weakend
He by fear.
2 9 Verb ‫نسيسهُّى‬ prohibite - 79:40
d

2 9 Verb ‫يسيرفسعلموَمَن‬ They do - 16:50

 The verb
‫سخل سق‬
means 'to
create'.
There are
many
different
words for
create
each with
different
connatiti
ons -‫سجسعل‬
(general
term for
making,
creating,
They inventing
2 9 Verb ‫سريسعلموَمَن‬ place / - 2:22), 15:96
make ‫مممدممع‬ ‫( ب‬to
originate
/ make
for the
first time
- 2:117,
‫( ممممبنممي‬to
build,
construct
(ususally
buildings)
- 51:47),
‫( ممنصممممع‬to
create
beautifull
y with
expertise
- 11:37)
 There are
different
words for
different
types of
fear. 1.
‫ف‬‫ سخنو‬which
is a fear
of
somethin
g because
you have
done
somethin
g. 2. ‫سرنهبة‬
which is a
continuos
persisten
ce of
2 9 Verb ‫سياهَفموَمَن‬ They fear khawf. 3. 16:50
‫سخنشية‬
which is
awe - the
voice and
stance is
humbled
before
Allah and
4.‫انشفاق‬
which is
the time
when the
light
becomes
weakend
i.e. you
become
weakend
by fear.
 The verb
‫ مم سسض س‬is
‫ب‬
‫رممم‬
mentione
d 53
times in
quran
(only 2-3
times
does it
mean
hit).
Usually
used in
the
2 9 Verb
‫ضإرَ م‬
‫ب‬ ‫نس ر‬ We strike context
of striking 59:21
an
example
i.e.
-dharabal
lahu
mathalan
. [‫ايقاع‬
‫مملاشي على‬
‫ممل خر‬
‫ش ا‬
‫مميمم‬
(to drop
somethin
g on
somethin
g else).]
 [Note -
there is a
differenc
e
between
Ilm and
Ma'rifat
(recognis
e-
pinpoint).
Which is
higher?
Why
Allah is
You all Allah
2 9 Verb ‫تسيرعلسمموَمَن‬ know called 102:3
Aalim and
not Aarif?
Ma'rifat
refers to
a
knowledg
e that
was
obtained
after
somethin
g had
been
forgotten

They shall
2 9 Verb ‫صَلسروَمَسن‬
‫سسيَس ر‬ soon - 4:10
burn
They are
2 9 Verb ‫ييمرؤسممرَون‬ command - 16:50
ed
 Evil
suggestio
ns.
Squeeze
to crush.
Only
occurs in
Evil
2 10 Noun ‫سهسسزات‬ suggestio verse 23:97
23:97
ns (crushing
whispers)
, however
see also
104:1 for
a singular
form.

Appears
12 times
in Qur'an
always in
the
2 10 Noun ‫بإسذَّات‬ Possesor combinati 64:4
on‫ت‬‫مممبذمما‬
‫مملا صدور‬
(what is
in the
breasts)
 Used in
the
Qur'an to
refer only
to the
staff of
Musa.
The staff
of
Suleman
is called
‫بمننسسأة‬
(c.f.34:14)
. Nabi
2 10 Noun َ‫صَاه‬
‫سع س‬ Staff Musa 26:63
staff is
currently
with 12th
Imam.
[Please
note that
‫عصا‬‫( س‬staff)
is
different
from‫عسى‬ ‫س‬
(perhaps
/ maybe -
17:79).

Plural and
2 10 Noun ‫فميرلك‬ Ships singular is 31:31
the same
Collection
2 10 Noun َ‫سربر‬ Ocean of water 31:31

2 10 Noun ‫أسقريسرَب‬ Closer - 56:85

To do
somethin
g to no
2 10 Noun ‫سعسبِثاهَا‬ In vain conseque 23:115
nce / in
vain.
 You do
muhasiba
of
yourself
because
you need
to step
out of
2 10 Noun ‫إحسساهَب‬ Account yourself 88:26
and
account
for
yourself
objectivel
y as 3rd
party
would.

From the
word for
despair.
There are
different
levels.
‫= ممايممس‬
Despair.
‫ممنمموط‬ ‫= ق‬
Severe
despair.
‫= أ سبنل سسس‬
severe
severe
despair.
Shaytan is
2 10 Noun َ‫إبرلإيَسْم‬ Iblis called
Iblis
15:31
because
he is
constantl
y in the
state of
severe
despair.
[It is ok to
despair
on your
state
(haal) but
not on
the
mercy of
Allah]
 To take
somethin
He made gobjective
to an
2 10 Verb َ‫سسنخسر‬ subservie by force. 22:65
nt To make
subservie
nt.

2 10 Verb ‫يسمكوَمَمن‬ He / It is - 15:31

Those
who
actively
negate /
reject
severly
what they
know to
be true.
One of
the
biggest
things
2 10 Verb َ‫سريسحمدْم‬ He denies that 29:49
causes
this is
haram
wealth.
C.f. Imam
Husein
(a), they
killed him
even
though
they
knew his
status.
 Also to be
first. See
Khutba of
Imam Ali
(a) where
he
address
He the dead
2 10 Verb ‫يسيرفمرَمط‬ exceeds saying 20:45
they are
‫ممممبءق‬
‫ممم سسفرممءط مماس‬
i.e. they
have
gone
first /
ahead

We
2 10 Verb ‫نسرشَسرَمح‬ expand - 94:1

2 10 Verb ‫يسطرسغى‬ He rebels Also to be 20:45

arrogant
They are
present -
2 10 Verb ‫ضمرَون‬
‫سري م‬ (before 23:98
me)

[Note -
see these
words -
‫( ممن سظممسر‬to
glance /
watch - a
superficia
l seeing),
‫( سراي‬to see
clearly.
You all But note
2 10 Verb ‫تميبِ إ‬
‫صَمرَون‬ ‫رؤية‬ is 56:85
‫ر‬ see ‫ف‬
'dream' in
the
Qur'an),
‫( فمشابهدة‬to
be
present
and
witness),
‫ممممبسصمميسرة‬
(deep
insight)
2 10 Verb ‫تميرعلإنِموَمَن‬ You all
reveal - 64:4

2 10 Verb ‫تمإسيرَون‬ You all

conceal - 64:4

Not only
astray but
Those those
2 11 Noun ‫ضاهَلي‬
‫س‬ who are who have 26:86
astray destroyed
themselv
es.

Pre-
2 11 Noun َ‫سكيَدْم‬ Trickery meditate 105:2
d trickery
you take
someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
2 11 Noun ْ‫ضلإيَل‬
‫تس ر‬
Misguida misguida
nce nce when
105:2
the base
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
2 11 Noun ‫آباهَؤ‬ Fathers - 21:54
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
Misguida nce when
2 11 Noun ‫ضلِل‬
‫س‬ nce the base 21:54
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬
‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬
2 11 Noun َ‫سسيَبسئٰة‬ Evil - 27:46

2 11 Noun ‫سسيَبئٰساهَت‬ Evil (pl.) - 5:65

2 11 Noun ‫سحسسنِساهَت‬ Good - 11:114

‫إ‬
2 11 Pronoun
‫لس‬ Why - 27:46
2 11 Pronoun ‫سمرن‬ Who - 15:56
He
2 11 Verb ‫سمنِسسع‬ stopped - 20:92

He
2 11 Verb ْ‫ضنل‬
‫س‬ strayed - 53:2
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
He nce when
2 11 Verb ‫أس س‬
ْ‫ضنل‬ misguide the base
d is right/
20:79

correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬
‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
They - ‫حدية‬
2 11 Verb ‫ضليوَمَا‬
‫س‬ strayed 20:92

We
2 11 Verb َ‫سكسفررَناه‬ covered
- 5:65

2 11 Verb َ‫سغسوَمَى‬ He erred - 53:2

He
2 11 Verb ‫ط‬
‫يسيرقنِس م‬ despairs - 15:56

To hasten
You all
2 11 Verb ‫تسرستَسيرعإجلوَمَن‬ seek to before its
appointe 27:46
hasten d time
 sin is
overlooke
d and not
given
attention.
2. ‫مملاصفح‬-
turn the
page /
start new
chapter.
3. ‫ استغفار‬-
Sin is
covered
and its
effects
are
annihalat
You all ed
2 11 Verb ‫تسرستَسيرغإفرَون‬ seek througho
forgivene ut the 27:46
ss realms of
existence.
4. ‫مملاتوبة‬-
Return
with
remorsef
ulness. 5.
‫ ا‬-
‫ممل نابة‬
You are
so
embarras
ed that
you talk
to Allah
in 3rd
person. It
is a high
state.
They take
‫ب‬ ‫إ‬
2 11 Verb
‫يمرذَّه ر س‬ away / rid -
of (f)
11:114

We
2 11 Verb ‫نمسكبفسرَنن‬ certainly - 29:7
cover
Appears
We
2 11 Verb ‫سرنإزي‬ recompe also in
Book 2 29:7
nse Lesson 17
 3 main
occurenc
es / uses
in Quran.
1-
Providing
Reward awith
service
2 12 Noun َ‫أسرجر‬ Nabi 10:72
Musa, 2 -
Mahr for
women, 3
- General
reward
for action

2 12 Noun ‫سمنِساهَإفع‬ Benefits - 2:219

g that is
behind
and
connecte
d to the
thing in
front.
From‫ب‬ ‫عقس‬‫س‬
= behind.
The
penalty is
connecte
d to the
sin that
was
commite
d.
Penalty / (Different
2 12 Noun ‫إعقاهَب‬ Retributio from‫ف‬
which
‫سخل‬ 5:98
n
also
means
behind
but not
necessaril
y
connecte
d to the
thing in
front). C.f.
‫ت‬
‫ممممتعممقبا‬
‫مملاصلة‬
which
comes
after
salah and
is
connecte
 There are
approx 17
words
relating
to sin. ‫اثم‬
keeps you
away
from ‫خير‬.
2 12 Noun ‫آإث‬ Sinner It slows
down or
78:24
stops
reward
altogethe
r.
[Graamer
- It is the
ism fa'il
From ‫]ابنثم‬

Comes
from the
word
meaning
somethin
g that
2 12 Noun َ‫خر‬
‫سر‬ Wine covers 2:219
the earth.
Wine
covers
the
intellect.
 Comes
from the
word ‫مممسممر‬ ‫ي‬
(quick)
cos
gambling
can make
you
money
quickly.
Another
2 12 Noun َ‫سمريَإسر‬ Gambling word for 2:219
gambling
is ‫مم فقممممار‬
from the
word for
moon.
People
used to
gamble
by
moonligh
t.

There are
approx 17
words
relating
to sin. ‫اثم‬
keeps you
2 12 Noun ‫إرث‬ Sin away
from ‫خير‬. 2:219
It slows
down or
stops
reward
altogethe
r.

2 12 Noun ‫سكبِي‬ Great - 2:219

2 12 Noun ‫أسركسب‬ Greater Feminine

is‫ممبممرى‬
‫كف‬ 2:219

Opposite
2 12 Noun ‫نسيرفع‬ Benefits is ‫ممرممم‬
‫سض‬ 2:219
 Someone
who
severely
disbelieve
Severly s. Kufr is
when we
2 12 Noun ‫سكمفوَمَر‬ disbelievi listen to 78:24
ng ourselves
over what
Allah
wants us
to do.

A bounty
Bounty which is a
2 12 Noun ْ‫آلء‬ continous 55:77
‫ممبنعمممة‬
by which
gold is
separated
from
other
metals /
alloys.
Fitna is
somethin
g which
causes
somethin
g to get
out of its
normal
state and
causes
distress.
A fitna
2 12 Noun َ‫فإرتَيسنِة‬ Trial / can
affliction either be 64:15
1. an
exam /
trial, 2.
sedition,
3.afflictio
n. It is
different
from
‫امتحان‬
(which
involves
hard
work)
and ‫مصيبة‬
which is
an
affliction
that
2 12 Pronoun َ‫مكماه‬ You both - 55:77
2 12 Pronoun ‫ي‬‫أس ب‬ Which - 55:77
 Made
2 12 Verb َ‫أسرخلسسدْم‬ him - 104:3
eternal
He
2 12 Verb ْ‫ب‬
‫سريسس م‬ supposes - 104:3

2 12 Verb ‫تمسكبذَّباهَن‬ You both -

deny 55:77

When
you
expect
somethin
g harmful
Beware! to come
2 12 Verb ‫ارحسذَّروا‬ to you 5:92
and you
do
somethin
g to stop
it

2 12 Verb ‫ل تمإطرع‬ Do not

obey! - 78:24

When
somethin
g is
apparent.
Nabi
Musa's
people
said they
wanted
2 13 Noun َ‫سجرهُّر‬ Overt to see 88:7
Allah ‫جهرآة‬
i.e in
apparent
form.
Same
root as
‫ جوهر‬-
essence.

Severly
2 13 Noun ‫ظسكلِم‬ Unjust unjust 22:10
 Muttahari
says man
by nature
is an ‫عبد‬.
However
he is ‫عبد‬
either to
Allar OR
his
desires
(45:23)
OR
Shaytan
(36:60).
People
who say
they want
to free
2 13 Noun َ‫سعبِإيَدْم‬ Servants can never
be free -
22:10
they are
just
choosing
to be ‫عبد‬
to
somethin
g other
than
Allah.
Plural is
‫عباد‬
(people
who are
worshipp
ers of
Allah -
Bk1.L3) -
or
 An
affliction
which is
spot on
and
comes for
somethin
g that is
right. It is
supposed
to be
there and
it doesn’t
always
have
negative
connotati
on. 1.
2 13 Noun ‫مإ‬
َ‫صَيَسبِة‬ Affliction Allah likes 2:156
‫م‬ you and
wants to
cleanse
you. Or 2.
Allah
wants to
increase
you in
rank. (See
Book
Lesson 12
- for
definition
of
musibah
which is
also a
type of
affliction)
Prepositi
2 13 on ‫ب‬ By - 22:10

The
mashiyat
of Allah is
all the
possibiliti
es of
what is
possible.
He
2 13 Verb
‫سشاهَءْس‬ wished The
iraada is
88:7

when one
of those
possibiliti
es
becomes
materialis
ed.
2 13 Verb ‫قسندْمَسم ر‬
ْ‫ت‬ Put forth - 4:62

An
affliction
which is
spot on
and
comes for
somethin
g that is
right. It is
supposed
to be
there and
it doesn’t
always
2 13 Verb ‫أسصاهَبس ر‬
ْ‫ت‬ Befell have 2:156
negative
connotati
on. 1.
Allah likes
you and
wants to
cleanse
you. Or 2.
Allah
wants to
increase
you in
rank.

2 13 Verb ‫أسنخسرَ ر‬
‫ت‬ Held back - 82:5

2 13 Verb
‫أسرحبِسربِ س‬
ْ‫ت‬ You loved - 28:56

Negation
in the
present
only. Not
past or
future.
{Gramma
2 13 Verb َ‫سْم‬
‫لسريَ س‬
Is not r- 22:10
Negation
of a
nominal
sentence
- jumla
ismiyyah}
2 13 Verb ‫سيرسفى‬ Is hidden -
someone'
88:7
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
nce when
2 13 Verb ‫تسيرهُّإدْمَي‬ You guide the base 28:56
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬
‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬

c.f. the
following
hadith -
‫ث‬
‫حدي‬
‫ممم تدممرية خير‬
‫ف‬‫من مملا‬
‫ مممترمموية‬- A
You hadith
2 13 Verb ‫تسردْمَإري‬ compreh which is 42:52
end understo
od is
better
than a
thousand
which are
simply
narrated
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
nce when
2 13 Verb ‫تم إ‬
ْ‫ضيل‬ You 7:155
misguide the base
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬
‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬
2 13 Verb
‫تسشَاهَءْس‬ You wish - 42:52
2 13 Verb
‫نسشَاهَءْس‬ We wish - 7:155
 someone'
s hand
and lead
them.
This
guidance
is
different
from ‫سرسشسد‬
(he
guided
where
the basis
is correct)
whose
opposite
is‫غسوى‬
‫ س‬-
misguida
nce when
2 13 Verb ‫نسيرهُّإدْمَي‬ We guide the base 42:52
is right/
correct.
The
opposite
of ‫ هداىة‬is
‫مممملة‬
‫مملض‬
(misguida
nce/
destroyed
).
Different
from‫ مسسدل‬in
which
you only
point the
way. A
gift is
called a
‫حدية‬
This is
different
from a
2 13 Verb ‫سريلإفوَمَن‬ They ‫ممسممم‬‫ق‬
swear which is a 4:62
stronger
type of
promise.

After
making
effort
You are yourself,
2 13 Verb ‫تميرفلإحوَمَن‬ all you reap 7:69
succesful the
harvest of
the deeds
you
planted
 A
faction /
group
which has
2 14 Noun ْ‫فسرَيق‬ Group broken 7:30
away
from the
main

A bad
state
where
you are
overcome
with
2 14 Noun َ‫ضر‬
‫م‬ Harm harm (c.f. 16:54
amman
yujibu
mudhtarr
a....
Opposite
= ‫ممنفممع‬

Those
2 14 Noun ‫كاهَإرهوَمَن‬ who - 8:5
detest

From‫ب‬‫عقس‬
‫س‬
= behind
(but
which is
connecte
d). Your
2 14 Noun َ‫عاهَقإسبِة‬ End state end state 37:73
is
connecte
d to what
you did in
this
world.

As
Those opposed‫ب‬
who have to‫= فمن نذرين‬
2 14 Noun ‫ممرنِسذَّرين‬ been Warners. 37:73
warned See Book
1 Lesson
20
 Those
things
which are
good and
2 14 Noun ‫سمرعرَوفا‬ Good known to 2:263
the
human
fitrah.

Those
things
which are
not
2 14 Noun َ‫ممرنِسكر‬ Evil acceptabl 3:114
e to the
human
fitrah

Comes
with
patience.
The word
for
dreams
(‫)احلم‬
2 14 Noun ْ‫سحلإيَم‬ Forbearin comes
g from
2:263
same
root cos
you
dream
when you
are
relaxed.
 Tabarra
comes
from
here. It
does not
mean
love or
hate.
Tawalla =
guardians
hip and
loyalty.
Tabarra =
distance
yourself
from
Free of / somethin
2 14 Noun ْ‫بسإرَيء‬ disassocia g / purge 59:16
ted yourself
from the
enemies
of the
Ahlul
bayt.
Purge
yourself
of their
behaviou
r and
gathering
s. Sura
Bar'at
from
same
root.

To make
apparent
what is
inside. Al
qawl la
ilahah
ilaa..is
Speech the best
2 14 Noun ‫قسيروَمَل‬ qawl. It 2:263
doesn’t
only
mean
recite.
Make it
apparent
inside.
 From sidq
(truth) -
i.e. put
your
money
where
your
mouth is.
Sadaqah
2 14 Noun َ‫صسدْمَسقة‬
‫س‬ Charity includes 2:263
Sadaqah
wajibah
(zakat,
mahr,
etc) and
sadaqah
mustahab
(everyday
sadqah).

To do
isaal. To
make
somethin
g reach
somebod
y that is
dislikeabl
Affront ethem.
to
2 14 Noun َ‫أساذى‬ i.e 2:263
to do
somethng
to bother
somebod
y. C.f.
2:263.
33:48/57/
59
 same
root and
means
singing.
Ghina is a
term for a
place or
type of
place
where
haram
ghatherin
gs occur.
Music
which is
ghinaee
which is
suitable
Free of for haram
2 14 Noun ‫سغإن‬ need gathering 2:263
s / bad
entertain
ment.
Best thing
to do is
practice
precautio
n. The
singers
were
called
mughann
i because
they were
'free of
need'
from a
husband
For 'All of
a sudden'
- see
All of a Book 2
2 14 Preposition ‫إإذا‬ Lesson
sudden / For 6. 16:54
When 'When' -
see book
2 Lesson
1

An
He
2 14 Verb ‫ف‬
‫سكسشَ س‬ unveiler
unveiled is‫ف‬ 16:54
‫كابش‬

Respond
to a
person
We
2 14 Verb َ‫انتَسيسقرمنِاه‬ revenged because 43:25
you have
dislike to
them
 The
opposite
of‫ف‬‫ خو‬is
‫رجاء‬.
Expecting
somethin
g bad to
happen.
Raja is
when you
expecting
somethin
g good
when you
have
done
somethin
g to merit
it. The
2 14 Verb ‫أسخاهَ م‬
‫فا‬ I fear other
types of
59:16

fear are
Khashiya
h (awe),
Ishfaaq
(when
you
become
weakend
by fear),
and
rahbah
(contiuou
s
presence
of fear) -
see Book
2, Lesson
He 1
2 14 Verb ‫يسيرتَبِسمع‬ follows - 2:263

They
2 14 Verb ‫يسيرنِيسهُّروَمَن‬ forbid
- 3:114

They
2 14 Verb ‫يمساهَإرعموَمَن‬ hasten
(each - 3:114
other)
 To have
more
strength
thatn
necessary
. Qu'wah
is a
power
that
enabels
you as
opposed
to a
power
that helps
you
abstain
which is
2 15 Noun َ‫قمينوَمَة‬ (‫) حو‬.
Strength ‫ل‬ 86:10
Opp of
qu'wah is
dha'af.
i.e. to
have
insufficie
nt power.
Another
power is
Qudra
( ‫) مم نفقدممرة‬
which
comes
from qadr
ie. Power
according
to a
measure.
Stable
continuo
us power
2 15 Noun ‫سمكي‬ Secure i.e. quwat 81:20
+ qudra +
istimraar
 To have
insufficie
nt
strength
to do
somethin
g.
Weaknes Opposite
2 15 Noun ‫ضرعف‬
‫س‬ s of 30:54
qu'wwah.
[Note
‫ف‬‫مممضممابع‬
‫يف‬
means he
increases
/
multiplies
]

White
2 15 Noun َ‫سشريَسبِة‬ hair / old - 30:54
age
 Somethin
g in
severity
that is
dislikeabl
e. No
severity.
[cf. Arabic
- ‫لمم بمممأممس‬
no
problem].
A‫ مممابممئس‬is
someone
who is in
a severly
2 15 Noun ‫برأس‬ Might bad 27:33
condition
worse
than a
‫ سف‬.
‫مممقممير‬
[Faqeer
comes
from faqr
which
means
dents. A
faqeer
has dents
in his
livelihood
]

Predecess -
2 15 Noun ‫أسنولي‬ ors 23:24

2 15 Noun ‫سأولد‬ Children - 9:69

Value.
Made
2 15 Noun ‫سخلِق‬ Share according 9:69
to a
measure
Most
2 15 Noun َ‫أسسشندْم‬ severe -

2 15 Noun ‫سمسل‬ Chiefs - 7:60

 Bashr is
apparent
side of
man.
Insaan is
inner
side. The
verse that
2 15 Noun َ‫بسسشَر‬ Man says 'ana 23:24
basharun
mithloku
m' means
Rasululla
h (s) was
physically
like other
humans

Condition
2 15 Noun َ‫سعرهُّدْم‬ Covenant al 19:87
promise
Short
He
2 15 Verb ‫ارستَسرمتَسسع‬ enjoyed lived 9:69
pleasures

They Short
2 15 Verb ‫ارستَسرمتَسعوَمَا‬ enjoyed lived 9:69
pleasures

You all Short

2 15 Verb ْ‫ارستَسرمتَسيرعتَمرم‬ enjoyed lived 9:69
pleasures
He is
2 15 Verb ْ‫ضمل‬
‫يسيستَف ن‬ superior - 23:24

You
2 15 Verb ‫ستأممرَين‬ command - 27:33
(f)
 Opposite
of fasaad
is islaah.
Amal
saalihat
are those
that are
They in
2 15 Verb ‫ييمرفإسدْمَون‬ corrupt moderati 2:27
on and
those
that don't
go bad
i.e. we
don't ruin
them
after

2 15 Verb ‫سيرلإكوَمَن‬ They own - 19:87

Left all
the other
possibiliti
es.
They cut Cutting
2 15 Verb ‫يسيرقطسعوَمَن‬ off yourself 2:27
off from
all the
other
options

They
2 15 Verb ‫يسيرنِيمقضوَمَن‬ break - 2:27

2 15 Verb َ‫سنرَى‬ We see - 7:60

2 15 Verb ْ‫صمل‬‫يموَمَ س‬ Is joined - 2:27
Look /
2 15 Verb ‫انرمظَرَي‬ consider! - 27:33
(f)

=Same /
common.
2 16 Noun ْ‫سسوَمَاء‬ It is equal Tawwasut 36:10
ma'al
I'tidaal
 From
qariba.
Close. i.e.
the
2 16 Noun ‫قميررَباهَن‬ Sacrifice action 3:183
which
brings
you
closer to
Allah
2 16 Noun ‫إرسساهَلت‬ Messages - 72:23
2 16 Noun َ‫أسبسدْم‬ Forever - 9:22

Ashab -
kahf are
fitya.
Fitya
takes into
account
age
(young)
and aql.
2 16 Noun َ‫فإرتَيسيَة‬ Youths Shabab 18:13
only takes
into age.
La fata illa
Ali…There
is no
'wise
intelligent
youth'
like Ali…

Protect
yourself
from
yourself
Guarding in order
2 16 Noun َ‫تسيرقسوَمَى‬ against to save 9:108
your self
from the
‫ب‬‫غسض‬‫ س‬of
Allah

2 16 Noun ‫سمررَإجع‬ Return c.f.

Taqleed 31:23

A place of
joy that
2 16 Noun ‫سعردْمَن‬ Eden you 98:8
remain in
(istiqraar)
 c.f. Imam
Great Ali (a) is
2 16 Noun ‫نسيسبِأ‬ News the great 18:13
news.

More Opposite
2 16 Noun ْ‫أسسحيق‬ worthy of haq is 9:108
baatil
Stick to it
He made - be a
2 16 Verb َ‫سعإهُّسدْم‬ a man of 3:183
covenant your
words
He
2 16 Verb ‫سزسكى‬ became - 24:21
purified

2 16 Verb َ‫إزردناه‬ We
increased - 18:13

They
2 16 Verb ‫يسيتَسطسنهُّرَوا‬ purify - 9:108

The
opposite
2 16 Verb ‫يسيرع إ‬
‫ص‬ He sins is ‫ممميتسممبب فع‬. 72:23
See verse
14:36

Duplicate
He - see
2 16 Verb ‫ييمسزبكي‬ purifies Book 2, 24:21
Lesson 2

2 16 Verb ْ‫تسأرمكمل‬ You eat - 3:183

It was
founded / -
‫أمبس س‬
َ‫سْم‬
2 16 Verb 9:108
establishe
d

You stand an
2 16 Verb ‫تسيمقوَمَمم‬ up taqumoo 9:108
lillahi
 from
somethin
g very
real.
Farah
(Opposite
is gham)
is a
pointless
short
lived
pleasure.
Somethi
mes we
have
gham
from
somethin
He g real
2 16 Verb ‫سريمزمن‬ grieves sometime 31:23
s from
not. See
Nabi
Yunus
verse
where
Allah says
He will
relive you
from any
gham.
Huzn is
also a
grief from
somethin
g real i.e.
if you
lose
somethin
‫انت كما‬
‫احب‬
‫فجعلني كما‬
2 16 Verb ‫مإيبِيوَمَن‬ They love ‫تحب‬. See 9:108
also Book
1 Lesson
18
 To relate.
But also
‫بق‬
see‫ممصمماص‬
which is
retributio
n/like for
2 16 Verb ‫ص‬
‫نسيمق ي‬ We relate like (fiqhi 18:13
term
which
includes
blood
money
etc)

He is
given Here the
2 16 Verb ‫ييمنِسبِنأم‬ important verb is in 75:13
passive.
news

There is
an
unsuppor
ted story
that Qum
is named
Qum
because
Shaytan
was told
to 'stop'
from
entering
and he
did. But
Do not
2 16 Verb ْ‫سل تسيمقرم‬ stand
this is 9:108
incorrect
for
several
reasons -
Shaytan
doesn’t
listen, ‫ممفقنممم‬
means
stand up
and not
stop, and
also not
everyone
in Qum is
sinless!
2 16 Verb ‫سلر تميرنِإذَّرر‬ You did
not warn - 36:10

From
dharara.
The
people
that
come
from your
descenda
nts. Small
ants are
also
Descenda referred
2 17 Noun َ‫ذمبرنية‬ nts to as 57:26
dharroo.
Dharrat is
also
somethin
g small.
Other
people
say it
come
from
dharawa

2 17 Noun ْ‫سوسراء‬ Behind - 57:13

 Suwer
means
somethin
g high up.
It blocks
off things.
Each
surah is a
methodol
gy of
blocking
off
enemies
from
yourself.
2 17 Noun ‫مسوَمَر‬ Walls It also 57:13
could
refer to
the
boundrie
s of
somethin
g. As
opposed
to jidaar -
normal
wall. Soor
has
blocking
and
height

Plural of
2 17 Noun ‫أسبروَمَاب‬ Doors ‫ب‬
‫ مممابمم‬. 39:72

A place
that you
indent to
reside for
a long
2 17 Noun َ‫سمثريسوَمَى‬ Dwelling time. You 39:72
may also
look here
for some
kind of
security
 2
opposing
propertie
s at same
time. We
have
tafsir
( generall
y used for
making
somethin
g that is
ambiguo
us clear ),
ta'weel
( i.e. to
make
somethin
Inward / g first i.e.
2 17 Noun ‫باهَطن‬ Inside make it to 57:13
how it
was
before it
was sent
down i.e.
its
original
meaning.
only for
masumee
n - or
someone
who has
got
somethin
g from
them
directly ).
 maintena
nce of his
wife].
Infaaq -
spendign
(i.e.
cutting
off and
giving).
Nifaaq is
from here
because
the faith
is cut off
and
leaves
the
person.
2 17 Noun ‫ممنِاهَفإقوَمَن‬ Hypocrite Different
s types. 1. 57:13
Nifaaq of
people -
e..g.
people
who are
nice in
front of
you and
two faced
behind
your
back. 2
nifaaq of
Allah (s) -
you claim
you are
somethin
g with

2 17 Noun ‫ممنِاهَفإقاهَت‬ Hypocrite See‫منابفقون‬

s (f) ‫ف‬ 57:13
 Proud
ones. The
structure
of
takabbur.
Same
structure
as
tafakkur,
tawakul,
taddabur.
This
2 17 Noun ‫ممتَسنكببين‬ Arrogant structure
ones means to 39:72
accept
the
meaning
of the
verb.
Takabbur
means to
accept
being
bigger
than
others.

Other
descriptio
ns of hell-
fire
include:N
aar
( fire ),
sa'eer ( a
flaming
flame
2 17 Noun ْ‫سجإحيَم‬ Hellfire that 82:14
consumes
), Hareeq
(just
consume)
& Jaheem
( a fire
that is
extreme
in its
heat).
 From fajr
(an
opening).
. A fujjaar
is a
person
who tears
the veils
of fitra to
sin.
[There
are 2
Wicked types of
2 17 Noun ‫فمكجاهَر‬ dawn:
sinners Kaadhib 82:14

(the light
that
comes
first and
then
dissapear
s) and
sadiq (the
light that
comes
and
stays)]

2 17 Preposition ‫مهنِاهَإلك‬ Thereat - 3:38

 ‫ آتي‬He
gave
/brought
(Form IV)
. ‫ أتي‬He
came
(Form I)
‫عطى‬ ‫ ا ن‬He
gave
(direct
gift which
they want
somethin
We g back)
2 17 Verb َ‫سوسهربِنِاه‬ bestowed ‫ وهب‬He 6:84
gave (gift
given in
which
they
don't
want
anything
in return)
‫ اهدى‬He
gave (gift
given for
guidance)
 Passive of
dharaba.
the verb
dharaba
is
mentione
d 53
times in
quran
(only 2-3
times
does it
mean
hit).
Usually
We
‫ضإرَ س‬
used in
2 17 Verb ‫ب‬ ‫م‬ placed / the 57:13
struck context
of striking
an
example.
(dharabal
lahu
mathalan
)‫ايقاع مملاشي‬
‫ش‬
‫علىمميمم‬
‫( ا‬to
‫ممل خر‬
drop
somethin
g on
somethin
g else).

2 17 Verb ‫يسيمقوَمَمل‬ He says - 57:13

You all
2 17 Verb ‫تأرمممرَوسن‬ comand - 26:35

from jaza
We (recompe
2 17 Verb ‫سرنإزي‬ recompe nse - 6:84
nse good or
bad)
 From
qabasa to
seek to
take a
flame
from
somewhe
َ‫سْم‬‫إ‬ We re. Meta
2 17 Verb
‫نسيرقتَسبِ ر‬ acquire physically 57:13
to take
light from
somethin
g i.e. to
learn. For
guidance,
ilm, noor

To seek
somethin
g
tangibly.
To go and
get
somethin
g [ Mass =
Any kind
of touch.
Not
necessaril
y physical
or with
your
2 17 Verb ‫الرتَسإممسوَمَا‬ Seek! hands.
(you all) Also see 57:13
‫مممل سسمممسس‬
which is
to touch
softly
with your
hands
and also
‫سمسسسح‬
which is
to wipe
as in
masah of
your
head and
feet.]
 ‫ آتي‬He
gave
/brought
(Form IV)
. ‫ أتي‬He
came
(Form I)
‫عطى‬ ‫ ا ن‬He
gave
(direct
gift which
they want
somethin
ْ‫ب‬ Bestow! g back)
2 17 Verb
‫سه ر‬ ‫ وهب‬He
3:38
gave (gift
given in
which
they
don't
want
anything
in return)
‫ اهدى‬He
gave (gift
given for
guidance)
 ‫‪There‬‬
‫‪are‬‬
‫‪numerou‬‬
‫‪s words in‬‬
‫‪Arabic for‬‬
‫‪'boy'. A‬‬
‫‪ is a‬غلم‬
‫‪boy who‬‬
‫مممدشممممة ‪has‬‬
‫مملاشهوة‬
‫‪(extreme‬‬
‫‪desire).‬‬
‫‪Not‬‬
‫‪necessary‬‬
‫‪sexual i.e.‬‬
‫‪food, etc.‬‬
‫‪[In jannat‬‬
‫‪there are‬‬
‫‪2‬‬ ‫‪18‬‬ ‫‪Noun‬‬ ‫غمسلِم‬ ‫‪Boy‬‬ ‫‪beings‬‬ ‫‪19:8‬‬
‫‪called‬‬
‫‪ who‬غلمان‬
‫‪serve the‬‬
‫‪believers‬‬
‫‪- 52:24.‬‬
‫‪It is said -‬‬
‫بإ مسنه مممليممسس‬
‫علىمملابغلمابن‬
‫سمسشمقسءة ممميف‬
‫بخدمبة أهبل‬
‫مملاجن مبة ممممنلب‬
‫ممملهممم ممميف‬
‫مملكمملال مس مسذفة و‬
‫ذا‬
‫مملا مفسفرفر‪ ,‬إنذ‬
‫مممليممس مممملتممك‬
‫مملا مسدافر داسر‬
‫حسنة‬‫]‪.‬بم ن‬
 The word
‫إمراة‬
(woman /
wife) is
the
feminine
of ‫سمنرء‬
(man).
The word
for man
that is
normally
used is
(‫ ) سرفجل‬.
Woman / This
2 18 Noun َ‫ارمسرَأة‬ wife
is a 19:8
person
strong on
his feet
‫ل‬(‫) برج‬.
Wheras a
man (‫) سمرء‬
is a man
who has
‫ب‬‫ أد‬. [c.f.. ‫و‬
‫مملامرء ممميفمميد‬
‫ب‬‫أنه أد‬
‫مملانفسو‬
‫مممهممذا ممميقمم ا‬
‫ل‬ ‫ل‬
‫ب‬‫]مملامروءة أد‬
 From the
verb ‫عسقسر‬ ‫س‬
(to cut off
from its
pillars/fo
undation)
. c.f. The
people of
Thamud
hamstrun
g the
camel -
‫ مممسفسعممسقروها‬-
they
hamstrun
g her -
cut her
legs
2 18 Noun َ‫سعاهَإقر‬ Barren (foundati 19:8
on). This
is
different
from ‫أ سبنستر‬
which is
just cut
off - not
necessaril
y from
root.
[some
mufassire
en say ‫ابتر‬
is when
the male
generatio
n that is
cut off.]
2 18 Noun ‫كإسب‬ Old age - 19:8
 who are
jabbaar -
forceful/a
rrogant -
they
cross the
boundrie
s. To go
from the
hadd of
moderati
on to the
hadd of
extreme
to the
point
when
somethin
g
‫إ‬
2 18 Noun ‫عإ ت‬
َّ‫ت‬ Extreme becomes
faasid
19:8

(corrupt).
'Atiyya
has many
usages.
Wrong to
give it
one
meaning.
In 19:8,
Nabi
Ibrahim
uses it to
describe
his
extreme
old age.
i.e. he
2 18 Noun ْ‫مشإرَكاهَء‬ crossed
Partners - 10:34
 The
number
of wings
of an
angel
perhaps
refers to
the
power
and level
of
responsib
ilty of an
angel and
the levels
they can
access -
c.f.
following
2 18 Noun ‫سجنِاهَح‬ Wing from 17:24
Imam
Sadiq(a)
‫سخل سقمملال فه‬
‫مملاملئك سسة‬
‫مملامختلفسة و‬
‫مم قدمم رأ سى رس فول‬
‫مملال به جبرئ سيل‬
‫و مممل سهمم‬
‫ممممبمائسةة‬‫ممتمفبس‬
‫ مم سقدمم‬...‫سجناةح‬
‫سمل سأ س ما ممممبيممسن‬
‫مملاسسمابء و‬
‫مملا بربض‬..
[dhul
jinah -
one who
possess
wings].
 you feel I
am
unable,
therefore
you feel
small.
This is
different
from
‫مممومماضع‬
‫ت‬
where
you see
the
greatness
of the
other
side and
as a
result you
2 18 Noun ‫ذمكل‬ Humility feel 17:24
small.‫مملل‬‫اذ‬
(from‫) ذل‬
only
occurs
when the
the
parties
are of
different
‫ مقام‬-
there is a
person
bigger
and there
is a
person
smaller -
you can
never
Somethin
2 18 Noun ‫طسعاهَم‬ Food g you 21:8
taste

2 18 Noun ‫صإغي‬
‫س‬ Small - 17:24
 Different
from‫مممبسدممن‬
which is a
reference
to
everythin
g other
than a
head. A
‫ جسد‬is
you
arctual
2 18 Noun َ‫سجسسدْم‬ Body physically 21:8
body. ‫بجسم‬
is
somethin
g more
than
physical -
can be
non
physical.
(i.e. ‫مملاروح‬
‫بجنسمء‬
‫ف‬‫) ممملط ء‬.
‫ممي‬

Prepositi It is a
2 18 on ‫أسنن‬ How question 44:13

When
you
cherish
someone
you add
somethin
g to
them.
Hence
the word
They for
2 18 Verb ‫سربنيَاهَن‬ both 'interest - 17:24
cherished ‫ 'رباء‬also
comes
from
same
root cos
you are
adding to
the
original
capital.
2 18 Verb ‫طسعإمموَمَا‬ They
tasted - 5:93

To begin
2 18 Verb ‫يسيربِسدْمَأم‬ He begins somethin 10:34
g for the
first time.

To repeat
with a
second
attempt,
possibly
with
2 18 Verb َ‫يمعإيَمدْم‬ He improve
repeats ment. 10:34
The word
Eid
comes
from
same
root.
parts - 1)
to change
and 2) to
turn away
from the
face of
somethin
g. The
worf ‫ك‬ ' ‫ اف‬-
lie (c.f.
24:12)
comes
from
same
root -
because
you turn
away
from the
You all face of
2 18 Verb ‫تميرؤفسكوَمَن‬ turn away truth. It is 40:62
a lie
about
somethin
g
important
and
aimed at
bringing
the
ugliness
(‫ممبممح‬
‫ ) ق‬out
of
somethin
g.‫ افك‬is
different
from‫ب‬ ‫بكذ‬
which is
any type
 Opposite
of ‫إرفع‬
ْ‫ض‬ ‫إ‬
2 18 Verb ‫ارخف ر‬ Lower! (see 56:3
- ‫سخابف سضءة‬
17:24

‫) سرابف سعءة‬

Make
somethin
g
apparent.
C.f. 80:24
- ‫ممم سنفلممسينفظبر‬
‫ال نبإن سسافن بإ ل سى‬
‫ سط سعا بم به‬-
So he one of
should the
2 18 Verb َ‫فسيرليَسيرنِمظَر‬ look tafseer of 80:24
towards! this verse
is that
you
should be
careful
from
where
you get
your ilm
from.

Protect
yourself
from
They yourself
guarded in order
2 18 Verb ‫اتنيسقوَمَا‬ against to save 5:93
evil your self
from the
‫ب‬‫غسض‬‫ س‬of
Allah
 There is a
debate
about
size of
this
group.
Their
affairs
circle
around
2 19 Noun َ‫طساهَئإسفة‬ Group each 3:72
other.
[9:122 - A
group
from all
people
has the
responsib
ility to
study
religion]
 does ‫وجه‬
‫مملاله‬
mean?
Some
Muslims
believe
Allah has
a physical
body
because
of this
term. But
this is a
metaphor
ical. Just
like Allah
says ‫مملاله‬
‫ت‬
‫ممنوممر مملاسماو‬
‫و مملا رض‬.
2 19 Noun َ‫سورجه‬ Face The Ahlul 3:72
Bayt also
use
plenty of
metaphor
s. Just like
Imam
Ali(a) says
‫انا مم يدمممملاله‬.
Just like
they say
12th
Imam
cries
tears of
blood -
this is
most
probably
metaphor
 A‫ مسكين‬is
someone
who does
not have
a place to
stay. A
‫ ف‬is
‫مممقممير‬
someone
who has
a dent in
the
income.
We have
to pull up
2 19 Noun ‫إمرسكي‬ Destitute the 76:8
people
who are
becoming
weaker
and make
them
stronger,.
so we
have to
help the
‫ ف‬as
‫مممقممير‬
well, not
just the
‫ مسكين‬.
 A‫ مسكين‬is
someone
who does
not have
a place to
stay. A
‫ ف‬is
‫مممقممير‬
someone
who has
a dent in
the
income.
We have
to pull up
2 19 Noun َ‫فسيرقر‬ Poverty the 2:268
people
who are
becoming
weaker
and make
them
stronger,.
so we
have to
help the
‫ ف‬as
‫مممقممير‬
well, not
just the
‫ مسكين‬.
 Plural of
‫ ف‬.A
‫مممقممير‬
‫ مسكين‬is
someone
who does
not have
a place to
stay. A
‫ ف‬is
‫مممقممير‬
someone
who has
a dent in
the
income.
Impoveris We have
2 19 Noun ْ‫فميسقرَاء‬ hed to pull up 35:15
the
people
who are
becoming
weaker
and make
them
stronger,.
so we
have to
help the
‫ ف‬as
‫مممقممير‬
well, not
just the
‫ مسكين‬.
 Refers to
both a
period of
time
(some
people
say 70
years)
and a
group of
people
living at
same
time
(Approx
Generatio 70 years).
2 19 Noun ‫مقرَون‬ ns 17:17
See
17:17.
Different
from ‫مموممم‬
‫ق‬
which is
just a
group of
people. In
modern
arabic it
refers to
a
'century'
i.e. 100
years.
 This
means 7.
The word
‫أ فنسفبوع‬
means
'week'
because
ithas 7
days. The
word
‫ ممبفسسممممع‬also
means a
predatory
animal
(because
supposed
ly they
have the
2 19 Noun ‫سسربِع‬ Seven strength 23:86
of 7 times
of
humans).
The
number 7
does
have
spiritual
significan
ce. But
we do
not know
for sure
so best
not to
spend
time on
this.
 ugly
(quite
often a
reference
to sexual
evil and
cussing
(‫حممش‬
‫)) مممفف ن‬.
Salah
should
help us
keep
away
from
those sins
which are
so
apparentl
y ugly.
Indecenc ‫منكر‬
2 19 Noun ْ‫فسرحشَاهَء‬ y 2:268
comes
from ‫مم نك س سر‬
(somethi
ng that is
rejected
by the
human
fitrah).
Syed's
understa
nding of
this verse
is that
salah
keeps you
away
from
those
Layers / things in
2 19 Noun ‫إطبِاهَق‬ Levels - 71:15
 A person
who is
improsen
ed. ‫فأسرة‬
means a
family
i.e.those
who are
under the
command
of the
head of
the
family.
The
English
word
2 19 Noun ‫سأسي‬ Prisoner 'Family' 76:8
comes
from the
Latin '
famulus'
which
means
slave. The
wife and
kids are
the slaves
of the
man. i.e.
each
person is
in the ‫مم نسقيممد‬
of the
other.
 ‫ت‬ ‫) ممماتسممبس س(نع‬
but also
from the
‫ت‬
‫ممممي س س نع‬‫ مماسش‬.So
‫ مميشمممم عة‬has
two
meanings
. 1.
Somethin
g that has
become
rumouro
us -
become
known, to
spread
somethin
g out,
group of
2 19 Noun ‫إشسيَع‬ Party people 28:4
who are
spreading
a
message
2.
Somethin
g that has
acquired
‫ممممتقمموية‬
(Strength)
-
strenghte
ns
through
numbers.
The Shia
support
and
streghten
Plural of
2 19 Noun ْ‫نإساهَء‬ Women
‫مرء‬. [yes,
roots are
28:4
different]

When‫ه مسن‬
is
preceede
2 19 Pronoun ‫ مهنن‬- ‫إهنن‬ They / d by a ‫ب‬
Theirs (f) kasra or a 17:44

‫ي‬, then it
is spelt‫به مسن‬

C.f. Dua
Iftitah /
Prepositi How
2 19 on ْ‫سكرم‬ many? Dua 43:6
Kumayl.
Used alot
He
2 19 Verb ِ‫سعل‬ exalted - 28:4

2 19 Verb ‫سكسفى‬ Sufficed - 17:17

 [Gramma
r - From
baab
taf'eel
(Form II)
which has
the
meaning
of to do
somethin
He g
2 19 Verb ‫يمسذَّبمح‬ slaughter gradually] 28:4
s . Here it is
referreing
to Firaun
gradually
slaughteri
ng the
babies of
Jewish
families
over
time.
 certain
understa
nding of
Allah. As
we grow
older, and
with
increased
knowledg
e, this
understa
nding
changes.
Do you
think we
worship
the same
God as
She Rasullah(
2 19 Verb ‫تمسسبِبمح‬ glorifies s)? The 17:44
more
defects in
our soul
the less
likely we
are able
to
envision
God
correctly.
The idea
of
tasbeeh is
to correct
our
defects
so we can
envision

This can
mean 1)
He seeks
to
weaken
OR 2) Has
‫ف‬ ‫يستَس ر إ‬ He
2 19 Verb ‫ضع م‬ ‫سر‬ weakens meaning
of
28:4

emphasis
i.e. He
severely
weakens
(you).

2 19 Verb ‫يسرستَسرحإيَي‬ He leaves -

alive 28:4
 From the
verb ‫عسد‬
‫ سو س‬.
The ‫ و‬is a
weak
2 19 Verb َ‫يسعإمدْم‬ He
promises letter and 2:268
dissapear
s in the
present
tense.

2 19 Verb ‫يسيررَإجعموَمَن‬ They

return - 3:72

2 19 Verb ‫يمطرعإمموَمَن‬ They feed - 76:8

From the
word
'Fiqh -
‫' ف‬. This
‫مممقممه‬
is to get a
detailed
understa
You all nding of
deeply somethin
2 19 Verb ‫تسيرفسقهُّوَمَن‬ compreh g with 17:44
end precision.
Different
from
,‫م عرفة‬
‫ممممتفمم م‬
,‫كر‬
‫ ف‬, and
‫مممهممم‬
‫ علم‬etc.

You all
2 19 Verb ‫تسيسرَروا‬ see - 71:15

A face to
face
meeting.
Different
from
‫ب‬
‫مصاح‬
Meet which is
2 20 Noun َ‫مملِقموَم‬ any kind 2:46
of
meeting.
See also
‫ممملقمماء‬
(Book 2,
Lesson 5)
 Has a
‫خصران‬
‫ممدشمممميد‬
(severe
Ruined ‫ق‬loss) and
2 20 Noun ‫بموَمَر‬ ‫هل‬ 48:12
(destructi
on /
annihalati
on)

Anything
which is
not ‫ خير‬is
‫مممرشمممم‬.
When
you only
have two
options,
the worse
of the
two
options is
2 20 Noun َ‫سشكر‬ Evil ‫مممرشمممم‬. The 2:216
opposite
is ‫ خير‬-
the better
of (only)
two
options.
[If you
have to
do one of
the 2
options].
 Conjectur
e. [- ‫سوسهم‬
-‫ سظن‬- ‫ممكمم‬
‫ش‬
‫] ممميقممين‬
[ this is
the order
of doubt
to
certainty]
[Scale -
Yaqeen =
100%
certainty,
dhan =
approx
50-99.9%
Conjectur certainty,
2 20 Noun ‫ظسكن‬ e shak =
48:12
50%, and
wahm =
0-50%].
Note
Itminaan
is the
higher
end of
dhan and
burhaan
are the
clear
evidences
that lead
to
yaqeen.

People
who reap
benefits
2 20 Noun ‫ممرفإلحي‬ Sucessful from
ones what they 28:67
have
done
before.

Fighting
(ususually
a fight in
a
2 20 Noun ‫قإتَاهَل‬ Fighting battlefiel
d where 2:216
people
end up
being
killed).

2 20 Noun ‫مكررَه‬ Repulsive - 2:216

 Negation
for the
future.
[Gramma
r - Makes
Prepositi the verb
2 20 on ‫لسرن‬ Never that 72:7
follows
mansoob
i.e. in the
nasb
family.]

[Gramma
He r - past
2 20 Verb ‫ظسنن‬ conjectur tense 48:12
ed verb]

[Gramma
r - past
tense
verb].
He was Reaping
2 20 Verb ‫أسفريلسسح‬ successfu benefits 91:9
l from
what you
have
done
before.

Simillar to
‫ ممملعم ممل‬. In
‫ ممملعم ممل‬there
is hope.
In‫عسى‬
there is
also hope
and in
2 20 Verb ‫سعسسى‬ Perhaps addition a 28:67
more
possibility
of it
happenin
g - there
is higher
probabilit
y than
just hope.
 They [Gramma
assumed r - past
2 20 Verb ‫ظيوَمَا‬
ِ‫سن‬ / tense 72:7
conjectur verb]
ed

[Gramma
You all r - past
2 20 Verb ْ‫ظسنِسيرنِتَمرم‬ assumed tense 48:12
verb]
The latter
he makes
a thing
which is
beautiful
in itself
look
beautiful
to you
(he brings
the
beauty in
your
face). In
the
former,
he takes
somethin
g which is
It was not
2 20 Verb ‫مزيبسن‬ adorned beautiful 48:12
and
makes it
look
beautiful.
In Sura
Yusuf
(12:18) ,
their
minds
made the
brothers
think that
they were
doing a
good
thing by
throwing
their
Comes
ْ‫ب‬‫إ‬ He
2 20 Verb
‫يسيرنِيسقل م‬ returns from
word‫ب‬
the
‫ ممقس سلمم‬.
48:12
 It is a
following
with love
and
connectio
n. It is a
high level
of
2 20 Verb ‫يستَينبِإمع‬ He following
follows - higher 10:36
than
‫ اطاعة‬. It
is not a
command
to follow
but a
natural
pull.

The word
Ghina is
from
same
root and
means
singing.
Ghina is a
term for a
place or
type of
place
where
haram
ghatherin
gs occur.
Music
which is
He frees ghinaee
2 20 Verb ‫ييمرغن‬ you of which is 10:36
need suitable
for haram
gathering
s / bad
entertain
ment.
Best thing
to do is
practice
precautio
n. The
singers
were
called
mughann
i because
they were
'free of
need'
 Thinking
They bear up things
2 20 Verb ‫ظَيوَمَن‬
ِ‫يس من‬ in mind in your 2:46
mind

There are
levels of
hate just
like there
are levels
You all of love,
2 20 Verb ‫تسركسرَمهوَمَا‬ dislike but not 2:216
as many
levels.
E.g.‫ت‬ ‫مق‬
(40:35)
and‫ممممبفغممض‬
‫ممممبفنغممض‬
(hatred).
The
opposite
of ‫ سمسو مسدة‬is
‫عداوة‬ ‫س‬
(enemity)
. Allah is
not‫ب‬ ‫ فمبح‬,
He is ‫سودود‬.
The latter
(‫ )ودود‬is a
love that
you
express -
cant just
keep it in
your
You all heart. We
2 20 Verb ‫مإتبِيوَمَا‬ love have to 2:216
have ‫مومدة‬
also for
the Ahlul
Bayt (a)
not‫ب‬ ‫ ح‬.
Also see
‫عشق‬
which is a
more
passionat
e love
which
comes
from the
word for
'vine'.
The vine,
unlike the
tree, has
 [Gramme
r-
Commad
form]
[Note -
There is a
differenc
e
Seek between
2 20 Verb ‫اإرستَسعيَنِوَمَا‬ help! ‫عسوسن‬
‫س‬ 2:45
(you all) (general
help - do
anything
to help )
and ‫ممن سصممسر‬
(specific
help
againt
enemies)]

(and it
has to
have ‫حكمة‬
in it). ‫ممم بدممء‬
is
creation
from
scratch
without
an
example
i.e. here
the
concentra
tion is on
the
creativity.
‫ إيجاد‬- is
Creator creation
3 1 Noun ‫السكلِق‬ Supreme that is 36:81
concentra
ting on
bringing
into
existence.
Why does
God
create in
the first
place?
Anyone
who has
power
and
wisdom
and
mercy
and
 Fertile
and
usuable
land that
brings
goodness
to other
people.
[Note ‫ممم ببمرمم‬
(goodnes
s) comes
3 1 Noun َ‫البِسيكر‬ Land
from the
6:63
same
root -
because
fertile
and
useable
land
produces
goodness
.]
 To
become
humble
whilst at
the same
time
wanting
somethin
g, be it
najaat or
dua of
some
sort. It is
to be
humbled
with an
3 1 Noun ‫ضيرَع‬
‫تس س‬ Humility inclinatio 6:63
n towards
somethin
g. [Note:
The
breast of
an animal
is also
called
‫ممرمممع‬
‫سض‬
because
the baby
is inclined
towards
it.]
[Tadhalul
bi talabil
hajat]

Hiding / -
3 1 Noun َ‫مخرفسيَة‬ Private 6:63
 Plural of
‫بمفتح‬.
Hadith -
‫مملاصلفة‬
‫مفتافح فه‬
‫مملا مسطهوفر‬.
[Note
'Mafaatih
ul Jinaan'
means
the Keys
of
Paradise'.
Things in
the
Mafaatih
are not
3 1 Noun ‫سمفاهَإتح‬ Keys necessaril 6:59
y 100%
authentic
e.g. the
Hadith
Kisa that
we read
today was
only
added in
approxim
ately 150
years ago
and it has
no sanad
(Chain of
narration
).]
 Also
piece of
paper. As
oppoed
to ‫ ممفصممممحة‬-
used for
somethin
g that is
turned.
[c.f. One
3 1 Noun َ‫سوسرسقة‬ Leaf
of the
6:59
ways of 5
ways of
returning
to God -
tawbah,
istighfar,
as-saf,
al-aff, al -
inaabah.]
 Somethin
g planted
and
which
takes
root.
Massive
things
can grow
from it if
it is
nurtured
in right
way and
its roots
can be
deep. The
Seed / word hub
3 1 Noun َ‫سحنبِه‬ grain comes 6:59
from here
which is a
love
which
takes root
in the
heart and
is hidden.
[see also
ishq,
muwadd
ah and
takhayyur
- see
book 2
lesson
16]
 Also
means
date.
Note‫ب‬ ‫رط‬
is the
moist
date and
‫ مممم تمممر‬is a
dry date.
Everythin
g
Somethin between
3 1 Noun ْ‫سررطب‬ g moist ‫ب‬
‫ رط‬and 6:59
‫ ممايممبس‬is a
metaphor
ical way
of saying
everythin
g in
physical
existence
. [Rock is
dry, tree
is moist]

3 1 Noun َ‫يساهَإبسْم‬ Somethin See‫ب‬

g dry
‫رط‬ 6:59
 which has
a
sequence
(a
narrative
from a
real event
which
took
place).
Hence a
‫ بق‬is
‫ممصمماص‬
somethin
g that
follows
i.e. the
conseque
Retributio nce of
3 1 Noun ‫الإقصَاهَص‬ nal your 2:179
penalty action.
Supposed
to serve
as
preventiv
e
measure.
Allah
wants to
give you
the
purpose
of why he
is given
that
qisaas -
to warn
and make
people
 In
humans,
it is the
pure
kernal of
intellect.
The ulul
al-bab
understa
nd the
signs of
God.
What is
the
center
Intellect pure part
3 1 Noun ‫ارلسلربِساهَب‬ that is of 13:19
pure somethin
g. [What
clouds
the pure
intellect =
ghazab
(anger),
shahwah
(attractio
n), &
wahm
(imaginati
on) if
these are
imbalanc
ed]
 This filth
is
dislikeabl
e and
infects to
other
people.
A person
should
keep
away
from this
filth -
makruh. [
‫ب‬
‫مملامؤمن أنط في س‬
‫عسملب به و‬ ‫بمنن س‬
‫ث‬ ‫مملاكافر أنخ فسب‬
‫ ز] منعمله‬.
Filth
3 1 Noun ‫السبِإيَث‬ (bad) Opposite 5:100
things is‫ب‬ ‫مملاسط بي م‬
(which
pure and
desired
and seeps
onto
other
things).
Taharah
is
different
from
tayyib
which is
distancin
g yourself
from
impuritie
s.
Means
yes, but
Prepositi Nay / Yay in reply
3 1 on ‫بسيسلى‬ to a 84:15
negative
question.
He He
3 1 Verb ْ‫أسرسلسسم‬ submitte submitte 2:112
d d
He made To make
3 1 Verb َ‫ظسسهُّسر‬ apparent apparent 30:41

3 1 Verb ْ‫ميذَّيمق‬ He tastes 30:41

 nida, and
when you
are not
too far
you do
dua, and
when you
are
whisperin
g to
someone
close you
do
munajaat
.
Munajaat
is a
higher
3 1 Verb ‫ييمنِسبجى‬ He saves level than 6:63
dua - it is
a
maqaam
where
you have
to go up]
- praise
when you
observe
somethin
g
beautiful
done out
of
someone'
s free will
(hamd).
Thana is
repetitive
 Somethin
g falls
that is
not in
your
control.
Different
from
nuzul
She / It which is
3 1 Verb ‫ط‬
‫تسرسمق م‬ falls with 6:59
intention.
Both can
be
physical
or
spiritual.
[i.e. the
suqut of
bani
aadam]

3 1 Noun ‫أسرعسمى‬ Blind 13:19

[To be in
the
3 1 Verb ‫يسرستَسإوَمَي‬ He / It is middle
equal with 5:100
moderati
on???]
 things
happen.
It wows
you. 2)
There is
an illness
of the
sould
callud
'ujb -
when a
person is
amazed
by their
own soul
i.e. you
think you
are great.
He / It (there is a
3 1 Verb
‫أسرعسج س‬
ْ‫ب‬ amazed / fine line
pleased between
5:100

'ujb and
being
happy
with
fighting
your own
soul and
managing
to do
good
deeds - a
mo'min is
always
happy
with his
good
deeds but
is still
 Differenc
e
between
‫ ممن سسس‬and
‫ممممة‬
‫ عام‬and
‫ سحنول‬. The
word ‫عام‬
is a
general
year c.f.
12:49.
The word
‫ ممنس‬is a
‫ممممة‬
year in
3 2 Noun ‫البسإنِي‬ Years which 7:130
there is
difficulty
(but not
always
the case)
c.f. 12:47.
In 7:130
such is
the
difficulty
that they
translate
it as
famine.

To have
Shortage less of
3 2 Noun ‫نسيرقص‬ somethin 7:130
g
 Somethin
g that
grows
from a
plant . It
can be
sweet or
non-
sweet. In
English
we say
fruits, in
Fruits / Arabic it
3 2 Noun ‫الثنسمرَات‬ Crops / doesn’t 7:130
Yield necessaril
y have to
be - just
the yield
of plants.
It can
also be
non-
physical
i.e the
yield of
your
work.

Somethin
Resting g that is
3 2 Noun ْ‫فإسرَاش‬ place /
somethin
spread
out on 2:22
g laid out the
ground.

The word
for son
(‫ ) اب‬is
‫ن‬
from the
word ‫ممممنبممو‬.
This is
3 2 Noun ْ‫بإنِساهَء‬ Canopy / different
shelter from the 2:22
root ‫ممممبسنممى‬
which
means
structure
/
building.
 Opposite
of ‫مم مسدبشممممة‬.
3 2 Noun ْ‫مرسخاهَء‬ Ease
Lack of
38:36
severity

Somethin
g that is
‫ ممن سدمميد‬has a
likeness
to
somethin
g in its
Likeness / essence
3 2 Noun ‫أسنرسدْمَاد‬ Rivals / ( ‫) جوهر‬. 2:22
Peers
Different
from‫مثل‬
which is
likeness
in
physicalit
y.

Relaxed
3 2 Noun َ‫سرسغدْم‬ Freely and with 2:35
ease.
 Dust
mixed
with
water -
clay, but
in a
manner
that is
not too
watery.
[‫ طي س‬is a
‫ن‬
complicat
ed
concept.
3 2 Noun ‫إطي‬ Clay There is 6:2
an entire
chapter
of
ahaadith
on the
fact that
mu'minee
n are
made up
from the
leftover
clay of
the Ahlul
Bayt.]

Specified -
3 2 Noun ‫ممسسكمى‬ / Named 6:2

See
Prepositi
3 2
on ‫ب‬ With previous 7:130
lesson
Prepositi
3 2 on ‫ث‬
‫سحريَ م‬ Wherever - 38:36

Literally
We took / we took.
Can also
3 2 Verb َ‫أسسخرذَّناه‬ overwhel mean 'we 7:130
m punished'
.
 The word
‫ مموصمممما‬is to
‫ب‬
have
He put in somethin
3 2 Verb ‫ب‬ ‫أس س‬
‫صاهَ س‬ its place / g in the
intended correct
38:36

place.
Opposite
is ‫خطء‬.

A process
where
people
are sent
down
from a
higher
level to a
We
gradually lower
level (in
lead
3 2 Verb ‫نسرستَسردْمَإرمج‬ them / state and 7:182
iman)
bring
them low and they
don’t
even
realise.
Combat it
by
muhaasib
atun
nafs.

You (two) -
3 2 Verb ِ‫مكسل‬ eat! 2:35

The
mashiyat
of Allah is
all the
possibility
of what is
You (two) possible.
3 2 Verb َ‫إشرئٰتَمماه‬ wanted / The 2:35
wished iraada is
when one
of those
possibiliti
es
becomes
materialis
ed.
 You (two)
do not
3 2 Verb َ‫ل تسيرقسرَباه‬ approach 2:35
!

There is a
differenc
e
between
hukm and
qadha.
Hukm is
stopping
/
barricadi
ng
somethin
He
decreed / g, qadha
3 2 Verb ‫ضى‬
‫قس س‬ is taking 6:2
judged
it to its
completio
n and
perfectio
n. Qadha
salah is
taking
your
missed
ibadah to
perfectio
n]
 The root
is‫سمسري‬
( ‫) بمنرية‬
which is a
type of
doubt
which
leads you
to a
difficult
state
which
You all you are
3 2 Verb ‫سترستون‬ doubt not able 6:2
to get out
of. The
form ‫امترا‬
Different
from‫ب‬ ‫ري‬
(opp of
imtinaan)
which is a
doubt
that
shakes
you up.

They
were
3 2 Verb ‫أمنرإذَّروا‬ warned - 46:3
[passive
tense]
Severe
seeking
3 3 Noun ْ‫ابرتَغساهَء‬ Seeking of 2:207
somethin
g
Having [Gramma
satisfactio r - verbal
3 3 Noun ‫سمررَضاهَت‬ n/ noun - 2:207
pleasure Form VIII]
The
3 3 Noun َ‫إسكر‬ Secret opposite 13:22
is‫إعلن‬

3 3 Noun َ‫سعلِنإسيَة‬ Opposite

Openly is ‫مم برسمممم‬ 13:22
‫م‬
 A piece of
Country / land
small
3 3 Noun َ‫الربِسيلسدْم‬ city / which has 95:3
defined
Land border

3 3 Noun ‫آإمن‬ Secure - 14:35

Plural of
‫ممنسصممممم‬.
Things
people
3 3 Noun ‫صنِاهَم‬
‫ارل ر‬ Idols
worship.
14:35
Generally
for
physical.

Plural of
Arab. It is
also an
insult
3 3 Noun ‫السرعرَاب‬ Arabs referring 9:97
to the
bedouin
arabs.
 maintena
nce of his
wife].
Infaaq -
spending
(i.e.
cutting
off and
giving).
‫ ممبنفمماق‬is
from here
because
the faith
is cut off
and
leaves
the
person.
Different
3 3 Noun ‫نإفاهَق‬ Hypocrisy types. 1. 9:97
Nifaaq of
people -
e..g.
people
who are
nice in
front of
you and
two faced
behind
your
back. 2
nifaaq of
Allah (s) -
you claim
you are
somethin
g with
Sons / God but
‫ن‬‫إ‬
‫بس ك‬
3 3 Noun - 14:35
Children

From the
same
root as
‫ بجدار‬- a
wall
(somethi
ng firm
and
More strong).
3 3 Noun ‫أسرجسدْمَمر‬ firm / [Different 9:97
strong from ‫مموسممممر‬
(Book 2,
Lesson
17) which
is a wall
which has
height
and
blocks)]
3 3 Noun ‫محمدْمَود‬ Limits - 9:97

From the
verb ‫مموسممممح‬
(to
travel /
roam
around).
Somethin
g that is
constantl
y
Those travelling
3 3 Noun ‫النساهَئإحوَمَن‬ who (see 9:2). 9:112
wander Water
that is
constantl
y flowing
is al ma'a
saahi.
Different
from ‫ممممر‬
‫مميس‬
which is
general
travel.

Those
3 3 Noun ‫الإمرَون‬ who - 9:112
enjoin
Those
who
3 3 Noun ‫النِكاهَهوَمَن‬ forbid / - 9:112
prohibit

From the
root‫س م سظل‬
(to spend
the day).
The
opposite
3 3 Noun ْ‫الظَبكل‬ Shadow is‫ت‬
‫( مممابمم‬to
spend the
28:24
night). A
shadow
only
occurs in
the
daytime.
 Somethin
g that is
not in
movemen
t. [Note
‫ مم سكسممممينة‬in
verse
9:40 is
sent to
3 3 Noun ‫ساهَإكن‬ Stationar Rasululla
y 25:45
h (s) and
in 9:25 /
48:3 to
people
who have
‫ إيمان‬to
increase
their
‫] إيمان‬.

The verb
‫ مسسدل‬is to
make
somethin
g clear
with
signs. To
direct
someone.
‫ هداية‬is to
guide /
take
someone
3 3 Noun ْ‫سدليَل‬ Guide by the 25:45
hand and
lead
them. ‫رشد‬
is
guidance
when the
basis is
correct (it
is
probably
a higher
form of
guidance)
.
 From
behind.
The thing
at the
Ending / end.
3 3 Noun ‫عمرقسب‬ final [Ta'qibat 13:22
of salah
comes at
the end
of salah]

Normally,
the verb
‫ممممبيممع‬is to
sell and
‫ اشتري‬is to
buy.
Here we
3 3 Verb ‫يسرشَإرَي‬ He sells have‫ ممرشممممي‬.
(or buys) Both 2:207
these
forms can
be used
for buy or
sell
interchan
geably
 Someone
who
doesn’t
spend in
the way
of Allah.
One of
the
Prophets
asked
Shaytan
who he
loves and
who he
hates.
Shaytan
replied
saying he
loves a
They
3 3 Verb ‫أسنريسفمقوَمَا‬ spent stingy 13:22
mu'min
because
his
stinginess
will take
him away
from the
path, and
he hates
a fasiq
who is
karim
because
his
karamat
will bring
him back
to the
path.
To repel
somethin
g severly.
Root is
Turn ‫درأ‬.
3 3 Verb ‫يسردْمَسرءْون‬ away / Different 13:22
repel from ‫دفع‬
which is a
generally
repelling.

Keep me From root

3 3 Verb ‫ارجنِمربِإن‬ away! ‫ب‬
‫سج سن س‬
14:35
 When
you take
somethin
g from
the
outside
and
stretch it
out. Like
the madd
He in
lengthen tajweed.
ed / Different
3 3 Verb َ‫سمكدْم‬ prolonge from 25:45
d/ ‫ت‬ ‫انبسا‬
extended which is
when it is
stretched
from
internally
like a
metal
when
heated
expands
of itself.

He
3 3 Verb ‫سسسقى‬ quenched 28:24
thirst

Done in
Book 1,
Lesson 18
(‫مممتومم مسلوا‬
and
‫ )مممتسومم مسليتم‬-
which
means to
He turn
3 3 Verb ِ‫تسيسوَمَنل‬ turned away. 28:24
towards Here in
this verse
it has the
prepositi
on‫مملى‬ ‫إ‬
which
means to
turn
towards.
 He
lengthen Repetitio
ed /
3 3 Verb َ‫سمكدْم‬ prolonge n. See 25:45
above
d/
extended

Loud Root is
scream / ‫ ص‬. It is
‫ممومممح‬
Cry /
3 4 Noun َ‫صريَسحة‬
‫س‬ Blast / a very 36:29
Shout / loud
rumbling scream.

Plural of
‫( دار‬place
where
3 4 Noun ‫إدياهَر‬ Homes you circle 11:67
round /
spend
time)

It is a
Those metaphor
3 4 Noun ‫سجاهَإثي‬ who lie
lifeless /
ical usage
for death 11:67
dead in the
Quran
 Plural of
‫بجنسم‬.
Different
from‫مممبسدممن‬
which is a
reference
to
everythin
g other
than a
head. A
‫ جسد‬is
you
actual
physically
body. ‫بجسم‬
3 4 Noun ‫أسرجساهَم‬ Bodies
is
63:4
somethin
g more
than
physical -
can be
non
physical.
(i.e. ‫مملاروح‬
‫بجنسمء‬
‫ف‬‫) ممملط ء‬.
‫ممي‬
[‫ سجسد‬was
done in
Book 2,
Lesson
18]
 merely a
cover for
whatever
is really
behind
what it is
covering.
So the
picture
that it is
depicting
that the
appearan
ce is
beautiful
but
baatin is
ugly.
Blocks of Another
3 4 Noun ْ‫مخمشَب‬ wood version is 63:4
that they
are
beautiful
in
appearan
ce like
wood,
but they
have no
balance
on their
own.
They are
empty
inside
and fake
in their
appearan

Khunud is
like the
fire that
completel
Dead / yand dies out

3 4 Noun ‫سخاهَإمدْمَون‬ Extinct /

destroyed nothing is 36:29
left and
people flames
dissapear.
Used for
dead
people.
 A sanad
is
anything
that
comes
out of the
ground
which is
Propped used to
up / lean on.
3 4 Noun َ‫سنسدْمَة‬
ِ‫مم س ن‬ Leaned [same as 63:4
on sanad of
a riwayah
- you lean
on the
chain of
narrators]
[Ism
maf'ool
Form II]

3 4 Noun ‫خسي‬
‫سر‬ Fifty - 70:4

The
actual
word‫ف‬ ‫أ سسل مس‬
means to
collect
things
together -
all the
hundreds
are
collected
together
3 4 Noun ‫أسرلف‬ Thousand to make 70:4
thousand
. See dua
after
marriage
-
Allahuma
allafa
baynahu
ma kama
allafa
bayna
Adam wa
Hawa...
 Two
opimions
where
the word
comes
from - 1)
The first
is from
‫ممممو‬
‫ممنس‬
which
seems to
be the
more
3 4 Noun َ‫سسسنِة‬ Years correct / 70:4
famous
opinion.
[Not to
be
mistaken
‫ممن سبس‬
from ‫ممممة‬
in ayat
kursi wich
is from
‫ ] سوسسسن‬and
2)the
other
from ‫ممنسممممه‬

3 4 Noun َ‫إماهَسئة‬ Hundred - 8:66

3 4 Noun ‫إماهَئسيستَي‬ Two

hundred - 8:66

Two
3 4 Noun ‫أسلرسفي‬ thousand - 8:66

Prepositi It is ‫طمع‬
3 4 on ْ‫لسريَت‬ Wish and‫ممممتسسممم مسن‬ 89:24

Prepositi From + ‫ك‬

3 4 on ‫سكأسنن‬ As / like ‫ أ سسن‬.
‫م‬
63:4
 year is
changing)
. 3. The
word haal
itslef
means a
state. 4.
Then
there is
istihaala
(fiqhi
term) -
when
wine
changes
into
vinegar.
Around / 5. Also
Prepositi Years means
3 4 on ‫سحروَمَل‬ with around. 26:25
change 6. There
is also‫مم[ ل‬
‫حول و مم ل‬
‫ ق‬... .
‫مموممة‬
Please
note that
‫ مم قدممرة‬is
general
strength,
‫ مم مسفقوممة‬is
excess
strength -
more
than you
require,
‫ سح سنول‬is
from‫حابئل‬
(somethi
Prepositi
3 4 on ‫الن‬ Now 8:66

The word
‫فوفقود‬
means
fuel. This
He
kindled / is Form X
3 4 Verb َ‫ارستَسيروَمَقسمدْم‬ - to seek 2:17
fuelled to make a
fire i.e. to
kindle /
to fuel.
 There is a
differenc
e
between
‫ سض‬and
‫ممومممء‬
‫ممنوممر‬. They
are not
both
light. The
word ‫ممنوممر‬
is the
actual
light
itself. The
‫ ض‬is the
‫ممومممء‬
illuminoci
3 4 Verb ‫أسضاهَءْس ر‬
‫ت‬ It / She lit ty (with a
source of
2:17

illuminati
on / it has
been
illuminate
d / light
stemming
from it) -
see verse
huwaladh
i ja'ala
shamsa
dhiyaan
wal
qamara
nuraan.

The word
‫خسرسج‬ ‫ س‬is
when you
are inside
somethin
g and you
come
out. The
word
3 4 Verb ‫تسيسرَسك‬ He left ‫ مممترممك‬is 2:17
when you
have
somethin
g or next
to
somethin
g and
then
leave it.
 Usually
They happens
3 4 Verb
‫أس ر‬
‫صبِسمحوَمَا‬ became in the 11:67
morning
manner
in which
things
happen.
It wows
you. 2)
There is
an illness
of the
sould
callud
'ujb -
when a
person is
amazed
by their
own soul
She / It i.e. you
3 4 Verb ْ‫تميرعإجب‬ think you
amazes / are great. 63:4
pleases (there is a
fine line
between
'ujb and
being
happy
with
fighting
your own
soul and
managing
to do
good
deeds - a
mo'min is
always
happy
with his
 What is
the
differenc
e
between
‫ عروج‬and
‫?ص‬
‫ممعممممود‬
The latter
She / It ( ‫ممعممممود‬
3 4 Verb ‫تسيرعمرَمج‬ ascends ‫ص‬ ) is 70:4
ascention
, the
former
‫ عروج‬is
the peak
of the
ascention
.

Also
He means to
3 4 Verb ‫سخنف س‬
‫ف‬ lightened make it 8:66
easy

3 4 Verb ‫يسيرغلإبِوَمَا‬ They

overcome - 8:66

This word
is missing
from
vocab list
but is in
red in
verses.
3 4 Verb ‫تسرستَسإمعوَمَسن‬ You all
listen
Note 26:25
‫ مم ب سمسمممم سع‬is
just to
hear, but
‫ استمع‬is
to give
ear to / to
listen
 This is an
important
concept.
In times
of ‫حرج‬
(unbeara
ble
difficulty
for the
common
person),
then
many
Difficulty ‫ أحكام‬get
(which is lifted. It is
3 5 Noun ‫سحسرَسج‬ hard to different 7:2
get out from ‫ممرمممر‬‫ض‬
of). which
also
entails
harm,
‫عسر‬
which is
constricte
d and
severe
and
different
from‫ب‬ ‫ممعصمممم‬
is general
difficulty.

3 5 Noun ْ‫ضسعسفاهَء‬
‫ال م‬ The weak 9:91

3 5 Noun ‫ضى‬
‫الرَ س‬ The sick 9:91
‫س‬
 hot water
(c.f.
hammam
). The
word
‫ حميم‬is a
buddy
who is
very
warm
with you.
See 41:34
- if you
are good
to those
who are
your
enemies
you can
3 5 Noun ‫سإ‬
ْ‫حيَم‬ Friend make 70:10
them
your
warm
friends.
Sadeek -
someone
who is
truthful
to you,
habeeb -
someone
who is
beloved
to you,
rafeek -
someone
who is
soft,
khaleel
3 5 Noun ‫شاهَإربموَمَن‬ Drinkers 56:55

From‫جل‬ ‫ع سس‬
‫س‬
meaning
to do
somethin
g before
3 5 Noun ْ‫العإرجل‬ The calf its time. 7:152
A calf
wants to
walk
before its
time.
 because
you
recognise
your
inability
i.e.
accepting
your lack
of
strength
in
comparis
on to the
other.
Different
from
‫مممومماضع‬
‫تس‬
when you
recognise
3 5 Noun َ‫إذنلة‬ Humiliati the
on 7:152
greatness
of the
other
person.
[ Also c.f.
‫ خشوع‬-
humility
of the
soul in
salah,
and ‫خضوع‬
- humility
of the
physical
body in
salah.]
[See Book
2, Lesson
18 -‫ فذل‬-

Imam
used this
word in
his letter
(last line)
before he
went into
Those ghaybah.
who
3 5 Noun ‫الرفستين‬ Those
invent a who 7:152
‫م‬ lie invent
somethin
g out of
their own
pockets.
From the
root‫ ممم سسفرممسي‬.

3 5 Noun ‫ممطرسمئٰإكن‬ Content /

satisfied 16:106
 Words /
3 5 Noun ‫سكلإماهَت‬ command 2:124
s

3 5 Noun َ‫ضإب‬
‫سغ س‬ My wrath 20:81

spend in
the way
of Allah.
One of
the
Prophets
asked
Shaytan
who he
loves and
who he
hates.
Shaytan
replied
saying he
loves a
stingy
mu'min
3 5 Verb ‫ييمرنِإفمقوَمَسن‬ They
spend
because
his 9:91
stinginess
will take
him away
from the
path, and
he hates
a fasiq
who is
karim
because
his
karamat
will bring
him back
to the
path.
[Past
tense was
Sincere &
3 5 Verb ‫صَمحوَمَا‬
‫نس س‬ true 9:91

[To be in
the
She / it is middle
3 5 Verb ‫تسرستَسوَمَي‬ equal with 41:34
moderati
on???]
 General
repelling.
Different
from ‫درأ‬
3 5 Verb ‫اردفسسع‬ Repel
which is
41:34
to repel
somethin
g severly.

Commit
3 5 Verb ‫تسطرغسوَمَا‬ excess 20:81

Come
3 5 Verb ْ‫سإينل‬ upon /
become 20:81
halal
He
3 5 Verb ‫أسستن‬ fulfilled 2:124

Come
3 5 Verb ‫يسنِاهَل‬ upon / 7:152
obtain

3 5 Verb ‫أمركإرَه‬ He
disliked 16:106

He tried /
3 5 Verb ‫ابريتَسيسلى‬ tested 2:124

This word
is missing
from
vocab list
She / it but is in
3 5 Noun ْ‫ب‬
‫تميسقلك م‬ will be red in 26:25
turned verses.
[Form II
present
tense
passive]