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Part Six - 1 Part Six - 2

Mikyalul Makarim
Fee Fawaaid ad-Duaa Lil Qaaim
(Perfection of morals among the benefits of praying for al-Qaim)

Volume 2

Ayatullah Sayyid Muhammad Taqi Musawi Isfahani


(r.a.)
Mikyalul Makarim Fee Fawaaid
Title :
ad-Duaa Lil Qaaim (Vol. 2)

Ayatullah Sayyid Muhammad


Author :
Taqi Musawi Isfahani (r.a.)

Translation : Syed Athar Husain Rizvi


Al-Qalam Translators & Writers Bureau
Email: sayedathar@hotmail.com
Translated by:
Sayyid Athar Husain S.H. Rizvi Ja’fari Propagation Centre, 94, Asma Manzil,
Al-Qalam Translators & Writers Bureau Room No. 10, Bazar Road, Opp. Khoja Masjid,
Publisher : Bandra (W), Mumbai – 400050.
Tel.: 2642 5777.
E-mail: jpcbandra@yahoo.com

Year of Publication : 2009 A.D./1430 A.H.


Part Six - 3 4 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
20. Eve of 15th Shaban ........................................................................ 66
21. Day of 15th Shaban........................................................................ 67
Table of Contents 22. Whole month of Ramadan ............................................................ 67
Table of Contents...................................................................................... 3 23. Eve of the 6th of the month of Ramadan ....................................... 71
Part Six: Times and conditions emphasized for supplicating ................... 9 24. 8th day of the month of Ramadan .................................................. 72
1. After every Obligatory Prayer ........................................................ 10 25. Eve of the 12th of the month of Ramadan ..................................... 73
2. After Zuhr Prayer............................................................................ 19 26. Day of the 13th of the month of Ramadan ..................................... 74
3. After Asr Prayer.............................................................................. 22 27. Day of 18th and eve of the 19th of the month of Ramadan ............ 76
4. After Morning Prayer ..................................................................... 24 28. 21st of the month of Ramadan ....................................................... 76
5. After every two rakats of Namaz-e-Shab ....................................... 26 29. After remembering the tragedy of Imam Husain (a.s.) ................. 79
6. In Qunoot of Prayers....................................................................... 26 30. After reciting the ziyaarat of Imam Zamana (a.t.f.s.) ................... 80
7. In Prostration (Sajdah) .................................................................... 48 31. While weeping due to the Fear of Allah ....................................... 80
8. In thanksgiving Prostration (Sajdah Shukr) .................................... 49 32. After renewing of every blessing and passing away of every
calamity .............................................................................................. 80
9. Every morning and evening ............................................................ 50
33. At the time of sorrow and grief..................................................... 81
10. In the last part of every day .......................................................... 53
34. In hardships and difficulties.......................................................... 81
11. Thursday ....................................................................................... 55
35. After the Prayer of Tasbih ............................................................ 82
12. Friday Eve..................................................................................... 55
36. Before praying for oneself and ones family.................................. 82
13. Friday ............................................................................................ 57
37. Day of Ghadeer ............................................................................. 82
a) After Morning Prayer ..................................................................... 57
38. All possible times of the day and night......................................... 84
b) During Afternoon ........................................................................... 58
39. While present in the gathering of opponents and usurpers of the
c) While going to the Masjid .............................................................. 58
rights of the Imams (a.s.) .................................................................... 85
d) After Asr Prayer ............................................................................. 59
40. To pray for forty consecutive days for the reappearance of the
e) In the Qunoot of Zuhr and Friday Prayer ....................................... 59 Imam ................................................................................................... 85
f) In the Friday sermon ....................................................................... 59 41. Month of Muharram ..................................................................... 86
g) In the last part of Friday ................................................................. 59 Places Emphasized for Supplicating for Imam Zamana (a.t.f.s.) ........... 86
14. Navroz Day ................................................................................... 61 1. Masjidul Haraam ............................................................................ 86
15. Day of Arafah ............................................................................... 62 2. Arafat .............................................................................................. 87
16. Eid-ul-Fitr ..................................................................................... 62 3. The Cellar (Sardaab) ....................................................................... 87
17. Eid-ul-Azha .................................................................................. 63 4. Places associated with the Twelfth Imam ....................................... 87
18. Dahwul Arz Day - Day of Earth’s Expansion .............................. 64 5. Mausoleum of Imam Husain (a.s.) ................................................. 88
19. Ashura Day ................................................................................... 65 6. Mausoleum of Imam Reza (a.s.) ..................................................... 89
Part Six - 5 6 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
7. Mausoleum of Imam Ali Naqi and Imam Hasan Askari (a.s.) ....... 89 make others weep and make a sorrowful expression ........................ 238
8. Mausoleum of every Imam (a.s.) .................................................... 90 17: To Pray to Allah that He bestows us with the Marefat
Part Seven: Value of praying for the hastening of the reappearance of the (Recognition) of Imam (a.s.) ............................................................ 247
Imam of the Age (a.t.f.s.)........................................................................ 90 18: To Pray for Imam (a.s.) Regularly .............................................. 250
First aim: Some points discussed ........................................................ 90 19: Steadfastness in Praying for Imam (a.s.) .................................... 251
Second aim: Value of praying for the hastening of the reappearance of 20: Reciting Supplications During the Period of Ghaibat ................ 252
the Imam of the Age (a.t.f.s.) openly or secretly .............................. 106 21: Knowledge of the Signs of Reappearance .................................. 253
Third aim: Regarding some supplications related from the Holy Imams 22: We must be Submissive as well as Impatient ............................. 261
(a.s.) about this.................................................................................. 108
23: Giving Sadaqah on Behalf of Imam (a.s.) .................................. 277
1. Dua Salawat .................................................................................. 108
24: Giving Sadaqah for the Safety of Imam Zamana (a.s.) .............. 283
2. Dua Imam Reza (a.s.) ................................................................... 114
25-26: Performing Hajj on behalf of Imam (a.s.) or sending someone
3. Dua in the period of Occultation................................................... 127 as a proxy for Imam (a.s.) ................................................................. 284
4. Dua Qunoot................................................................................... 135 27-28: To perform Tawaf (circumambulation) on behalf of Imam (a.s.)
5. Dua Nudbah .................................................................................. 150 or to send someone for performing Tawaf on his behalf .................. 287
6. Another Dua ................................................................................. 166 29: Ziarat of the Holy Prophet and Imams (a.s.) on behalf of Imam
Part Eight: Duties of people towards the Imam (a.s.) ........................... 170 (a.s.) .................................................................................................. 289
1: To obtain knowledge about the special characteristics of Imam (a.s.) 30: To Send a Pilgrim for Ziarat on Behalf of Imam (a.s.)............... 290
and to have information about the ‘certain’ signs of his reappearance 31: Striving for Imam (a.s.) .............................................................. 290
.......................................................................................................... 170 32: Organizing help of Imam Zamana (a.s.) ..................................... 297
2: To be respectful while mentioning him ........................................ 176 33: Having a firm Intention of Helping Imam (a.s.) in event of his
3: Loving Him .................................................................................. 202 reappearance ..................................................................................... 299
4: Making him Popular among the People........................................ 205 34: Renewal of Oath at the hands of Imam (a.s.) Every day - Every
5: Awaiting his Reappearance .......................................................... 206 Friday ................................................................................................ 301
6: Expressing an eagerness to see him .............................................. 227 35: Helping Imam (a.s.) with one’s property .................................... 324
7: Relating the Praiseworthy Qualities of Imam (a.s.) ...................... 229 36: Monetary Assistance to the Pious Shias and Friends of Imam (a.s.)
.......................................................................................................... 331
8: Grief of a Believer due to Imam’s Separation .............................. 231
37: Pleasing the Believers................................................................. 331
9: To be Present in Assemblies where the Fadail and Manaqeb of
Imam (a.s.) are Discussed ................................................................. 233 38: Being a well-wisher of Imam Zamana (a.s.)............................... 332
10: To organize gatherings where the Fadail of Imam (a.s.) shall be 39: Ziarat of Imam (a.s.) ................................................................... 339
discussed ........................................................................................... 235 40: Meeting the righteous believers and socializing with them........ 339
11-12: Composing and Reciting poems in Imam’s Praise ................ 236 41: Reciting Salawat and Salutations upon Imam (a.s.) ................... 339
13: To Stand up with Respect at the Mention of Imam’s name........ 237 42: Gifting the Thawab of prayers to Imam (a.s.) ............................ 341
14-15-16: Due to the sorrow of Imam’s separation one should weep, 43: Gift of a Special Prayer .............................................................. 342
Part Six - 7 8 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Prayer for Hadiya to Amirul Momineen Ali (a.s.) ............................ 343 61: Sincere Repentance and fulfillment of Rights ............................ 393
Prayer for Hadiya to Janabe Fatima Zahra (s.a.) .............................. 344 62-63: To Remember Imam (a.s.) and act upon his Teachings ........ 393
Prayer for Hadiya to Imam Hasan (a.s.) ........................................... 344 64: Praying to Allah that we do not lose the remembrance of Imam
Prayer for Hadiya to Imam Husain (a.s.) .......................................... 345 (a.s.) .................................................................................................. 397
Prayer for Hadiya to Imam Sajjad (a.s.) ........................................... 345 65: Humbling our body for Imam (a.s.) ............................................ 398
Prayer for Hadiya to Imam Baqir (a.s.) ............................................ 346 66: Giving precedence to the wish of Imam Zamana (a.s.) to our
wishes ............................................................................................... 399
Prayer for Hadiya to Imam Ja’far as-Sadiq (a.s.) ............................. 346
67: Respecting all those who are near to Imam (a.s.) or those who are
Prayer for Hadiya to Imam Musa Ibne Ja’far (a.s.) .......................... 346
associated with him........................................................................... 400
Prayer for Hadiya to Imam Ali Reza (a.s.) ....................................... 347
68: Venerating the Places visited by Imam (a.s.) ............................. 401
Prayer for Hadiya to Imam Muhammad Taqi, Imam Ali Naqi and
Discussion One: We are the Signs and Companions ........................ 401
Imam Hasan Askari (a.s.) ................................................................. 347
Justification and analysis regarding the saying of Amirul Momineen
44: A Special Prayer in a particular time for Hadiya of Imam Zamana
(a.s.) that: We are the signs and companions. ................................... 404
(a.s.) .................................................................................................. 349
Discussion Two: Regarding the value of honoring those places and
45: Reward of Reciting Quran for Imam (a.s.) ................................. 350
tombs ................................................................................................ 414
46: Tawassul and seeking intercession through Imam Zamana (a.s.)351
69-70: Not to fix the time of reappearance and to falsify those who fix
47: To ask from Imam (a.s.) and address him in supplications ........ 353 the time ............................................................................................. 417
48: Inviting people towards Imam (a.s.) ........................................... 355 71: Falsifying all those who claim special Deputyship during the
49: To take care of the rights and duties towards Imam (a.s.) .......... 364 Greater Occultation........................................................................... 446
50: Humility and soft-heartedness while remembering Imam (a.s.). 364 72: To pray for seeing the Imam (a.s.) with forgiveness and faith ... 457
51: The Scholars should make their Knowledge Evident ................. 365 73: Following Imam (a.s.) in Moral behavior and deeds .................. 469
52: To practice Taqayyah with mischief-makers and to maintain 74: Restraining our tongue except for Allah’s Remembrance .......... 477
secrecy from people of other faiths................................................... 365 75: Prayer of Imam Zamana (a.s.) .................................................... 494
53: To bear hardships, denials and other testing circumstances for the 76: Weeping for Imam Husain (a.s.)................................................. 499
sake of Imam (a.s.)............................................................................ 371
77: Visiting the tomb of Imam Husain (a.s.) .................................... 501
54: Pray to Allah for Patience in Imam’s Separation ....................... 381
78: Excessively Cursing the Umayyads, openly and secretly........... 503
55: Enjoining Patience During Ghaibat ............................................ 383
79: Active involvement in the fulfillment of rights of brothers-in-faith
56: We should not sit in the Assembly where disrespect is caused to .......................................................................................................... 506
Imam (a.s.) ........................................................................................ 385
80: Awaiting for the Reappearance (Zuhoor) and making Preparations
57: To Feign support to tyrant rulers ................................................ 388 for it .................................................................................................. 511
58: Avoiding Fame ........................................................................... 389 Bibliography ......................................................................................... 515
59: Self Improvement (Development) .............................................. 392
60: Unity and Co-operation in Imam’s help ..................................... 392
Part Six - 9 Part Six - 10
There are times and occasions in which supplications for the hidden Imam,
Hazrat Mahdi (a.t.f.s.) have been emphasized; to ask Allah for his early
reappearance; and these are supported by Quranic verses, traditions and
intellect. There are numerous invocations, narrated on the authority of the
infallible Imams (a.s.) in this regard. We shall mention a few of them
hereunder:
1. After every Obligatory Prayer
That which proves this point are a number of traditions that are related from
the Infallible Imams (a.s.) For example in Al-Kafi it is directly narrated from
His Eminence, Abu Ja’far, the Second (Imam Jawad) that he said: After you
conclude an obligatory prayer, you must recite as follows:

‫ ﻋﻠ ﻴ و ﻟ و ﺳ ﻠ ﻢ ﻧﺒ  ﻴ  و   ﻹ  ﺳ ﻼم  د ﻳﻨ  و‬


  ‫ﻴ'  ر  و   ﻤ ﺤ ﻤ "ﺪ ﺻ ﻰ‬  ‫رﺿ‬
 ‫  ﻤ ﺔ‬Ò8 ‫  و ﺑﻔ ﻼ "ن و ﻓ ﻼ "ن‬:  ‫ﻟ  < ن ﻛ‬
‫ ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ‬, ‫ن ﻓ ﺣﻔﻈ  ﻣ ﻦ‬1 ‫ﻴﻚ ﻓ ﻼ‬4  ‫ ﻢ وﻟ‬5 ‫ﻟﻠ‬
Part Six:  ‫ﻲ ﻋ ﻤﺮﮦ  و  ﺟ ﻌ ﻠ‬C ‫ و  ﻣ ﺪ د ﻟ‬:‫ ﺤ‬D ‫ﺧ ﻠ ﻔ و ﻋ ﻦ ﻳﻤﻴﻨ و ﻋ ﻦ ﺷ ﻤﻟ و ﻣ ﻦ ﻓ ﻮﻗ و ﻣ ﻦ‬

‫ ﻔ ﺴ و‬P ‫ﻲ‬C ‫<  ﻋ ﻴﻨ‬ 4  Q ‫ و‬R4 ‫رﮦ  ﻣ ﻳﺤ‬8 ‫( ﻟﺪﻳﻨ ﻚ و‬M   : ‫ﻈ ﺮ ) وﻟ  ﻤ ﻨ‬: ‫ ﻣﺮ  ≈ و ﻟ  ﻤ ﻨ‬J ‫ ﻢ‬Ò‫ ﻟ ﻘ‬
Times and conditions emphasized for supplicating ‫  ﻢ‬5‫رﮦ ﻓ ﻴ‬8 ‫ون و‬
 ‫ ﻢ ﻣ ﻨ  ﻣ ﻳ ﺤ ﺬ ر‬V‫ر‬8 ‫وﮦ  و‬S ‫ﻲ ﻋ ﺪ‬C ‫ و‬:‫ﻴﻌ‬
 ‫ﻲ ﺷ‬C ‫ ﻠ و ﻣﻟ و‬V8 ‫ ﻲ‬C ‫ و‬:‫رﻳ‬S ‫ذ‬
.‫ ﻦ‬, ‫ور ﻗ ﻮم " ﻣ ﺆ ﻣﻨ‬
 ‫ورﻧ و ﺻﺪ‬  ‫ﺷ ﻒ ﺻﺪ‬ 4  Q ‫ و‬R4 ‫ﻣ ﻳﺤ‬
‫<  ﻋ ﻴﻨ و‬
I am satisfied and happy that Allah is my Lord. And Muhammad
(blessings of Allah be upon him and his progeny) is my Prophet;
Islam is my religion, Quran is the Book (I follow). And so and so
as Imams. O Allah, so and so is Your Wali, so protect him from
his front, his back, his right and left sides, above and under him
and prolong his life, make him the one to uphold Your command,
overseer of Your religion, show him what he likes in himself and
in his descendants and in his family and properties and in his
followers and in his enemy and show them what they were
cautioned of, show him in them what he wishes that will please
him and make his eyes cool and cure our hearts and the hearts of
the community of believers.1

1
Usool Kafi; Muhammad bin Yaqoob Kulaini; Vol. 2/548
Part Six - 11 12 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Shaykh Sadooq (a.r.), in Man Laa Yahzarul Faqih, has narrated in the same hearts of the community of believers.1
tradition from the ninth Imam, Muhammad al-Jawad (a.s.), the following I say: The ‘so and so’ in the narration of Al-Kafi implies the past Imams and
supplication: the phrase ‘Allaahumma waliyyuka fulaan’ implies the Imam of the Time

‫  و   ﻤ ﺤ ﻤ "ﺪ ﺻ ﻰ  ﻋﻠ ﻴ و ﻟ و‬:  ‫ < ن ﻛ‬  ‫ﻴ'  ر  و   ﻹ  ﺳ ﻼم د ﻳﻨ  و ﻟ‬
(a.s.) as Shaykh Sadooq has clearly mentioned their names. And this
 ‫رﺿ‬ tradition proves that it is especially emphasized to recite this Dua after every
‫ ﻦ و ﻣ ﺤ ﻤ ﺪ  ﻦ ﻋ " ﻲ و‬,‫ﻲ  ﻦ  ﻟ ﺤ ﺴ‬S  ‫ ﻦ و ﻋ‬,‫ﺳ ﻠ ﻢ ﻧﺒ  ﻴ  و ﺑ ﻌ " ﻲ وﻟ  ﻴ  و  ﻟ ﺤ ﺴ ﻦ و  ﻟ ﺤ ﺴ‬ obligatory prayer.
Additional proof on this, is that Allamah Majlisi in Biharul Anwar, has
‫ﻲ  ﻦ‬S  ‫ و ﻣ ﺤ ﻤ ﺪ  ﻦ ﻋ " ﻲ و ﻋ‬Z[‫ﻮ‬  ‫ﻲ  ﻦ ﻣ‬S  ‫ و ﻋ‬Y "  ‫  ﻦ ﺟ ﻌ‬Z[‫ﻮ‬  ‫  ﻦ ﻣ ﺤ ﻤ "ﺪ و ﻣ‬Y   ‫ﺟ ﻌ‬ narrated from Al-Ikhteyaar of Sayyid Ibne Baaqi, that Imam Sadiq (a.s.) said,
“One who recites this supplication after every obligatory daily prayers, will
 ‫  ﻤ ﺔ‬Ò8 ‫ﻟﺴﻼ م‬
‫ ﻢ وﻟﻴﻚ‬5 ‫ﻟﻠ‬  ‫  ﻢ‬5‫ﻣ ﺤ ﻤ "ﺪ و  ﻟ ﺤ ﺴ ﻦ  ﻦ ﻋ " ﻲ و  ﻟ ﺤ ﺠﺔ  ﻦ  ﻟ ﺤ ﺴ ﻦ ﻋﻠ ﻴ‬ certainly get the privilege of seeing Imam Zamana (a.t.f.s.), in sleep or
otherwise:
‫ ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ ﺧ ﻠ ﻔ و ﻋ ﻦ ﻳﻤﻴﻨ و ﻋ ﻦ ﺷ ﻤﻟ و ﻣ ﻦ ﻓ ﻮﻗ و ﻣ ﻦ‬, ‫ ﻟ ﺤ ﺠ ﺔ ﻓ ﺣﻔﻈ  ﻣ ﻦ‬  .‫ﺑ ﺴ ﻢ  ﻟ ﺮ ﺣ ﻤ ﻦ ﻟ ﺮﺣ ﻴﻢ‬
‫ن‬   ‫ﻳ ﻨ ﻤ ﻛ‬8 ‫ ﻟﺰ ﻣ ن‬R ‫ﻠ ﻎ ﻣ ﻮ ﻻ ی ﺻﺣ‬S  ‫ ﻢ‬5 ‫ﻟﻠ‬
  ‫ن و ﺣ ﻴ ﺜ ﻤ ﻛ‬
‫ و‬R4 ‫رﮦ  ﻣ ﻳﺤ‬8 ‫ ﻟﺪﻳﻨ ﻚ و‬M 
  : ‫ ﻣﺮ  ≈ و ﻟ  ﻤ ﻨ‬J ‫ ﻢ‬Ò‫ﻲ ﻋ ﻤﺮﮦ  و  ﺟ ﻌ ﻠ   ﻟ ﻘ‬C  ‫ و  ﻣ ﺪ د ﻟ‬:‫ ﺤ‬D ‫ و ﻋ ﻦ وﻟ  ﺪ ی و ﻋ ﻦ و ﻟﺪی و‬ZSi‫ ﻋ‬5  ‫ﻠ‬h ‫ و ﺟ‬5  ‫ﻠ‬5 ‫ ﺳ‬5  ‫ض و ﻣ ﻐر‬  ‫ﻣ ﻦ ﻣﺸ ر ق ﻷ  ر‬
‫ ﻢ ﻣ ﻨ‬V‫ر‬8 ‫وﮦ  و‬S ‫ﻲ ﻋ ﺪ‬C ‫ و‬:‫ﻴﻌ‬
 ‫ﻲ ﺷ‬C ‫ ﻠ و ﻣﻟ و‬V8 ‫ و‬:‫رﻳ‬S ‫ﻲ ذ‬C ‫ ﻔ ﺴ و‬P ‫ﻲ‬C ‫<  ﻋ ﻴﻨ‬ 4  Q  ‫ ﺣ ط‬8 ‫   و‬:  ‫ ﺣ ﺼ ﮦ ﻛ‬8 ‫ش  و ﻣ‬  ‫ ﺤ ﻴ ﺔ و‬: ‫ﻲ ﻟ‬k‫  ﺧ ﻮ‬j
 ‫ﻟﺴ ﻼ م ﻋ ﺪ د ﺧﻠ  ﻖ  و زﻧ  ﺔ‬
 o
" ‫ور ﻗ ﻮم‬  ‫ﺷ ﻒ  ﺻﺪ‬
 ‫ورﻧ و ﺻﺪ‬ 4  Q ‫ و‬R4 ‫  ﻢ ﻣ ﻳﺤ‬5‫رﮦ ﻓ ﻴ‬8 ‫ون و‬
‫<  ﻋ ﻴﻨ  و‬  ‫ﻣ ﻳ ﺤ ﺬ ر‬  ‫ﻋﻠ  ﻤ‬
‫ﺪ  و‬5 ‫ ﻲ ﻋ‬s‫ﻳم  ﺣ ﻴ‬8 ‫ ﺬ ﻟ  ﻴ ﻮم  و ﻣ ﻋ ﺸ ' ﻓ ﻴ ﻣ ﻦ‬V ‫ﻲ ﺻﺒﻴ ﺤ ﺔ‬C ‫ﺪد ﻟ‬S ‫  ﺟ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬
.‫ﻦ‬, ‫ﻣ ﺆ ﻣﻨ‬  ‫زو ل‬8 ‫ و ﻻ‬5 ‫ﺣﻮ ل ﻋ ﻨ‬8 ‫ ﻲ ﻻ‬t‫ﻲ ﻋﻨ‬C  ‫ﻋ ﻘﺪ  و  ﻴ ﻌ ﺔ ﻟ‬
‫ ﺼرﮦ  و‬P 8 ‫ ﻣ ﻦ‬Zi‫ ﻢ  ﺟ ﻌ ﻠ‬5 ‫ﻟﻠ‬
I am satisfied and happy that Allah is my Lord. Islam is my
religion, Quran is the Book (I follow). And Muhammad (blessings  ‫ ﻦ ﻳ ﺪﻳ‬, ‫ﻳﻦ‬  ‫ ﺪ‬5 ‫ﺸ‬: ‫ﻳ ﻣ و ﻟ  ﻤ ﺴ‬8 ‫ﻲ‬C ‫ ﻴ‬V‫ ﻦ ﻷ و ﻣﺮﮦ  و ﻧ  ﻮ‬,‫ﺜﻠ‬: ‫ ﻦ ﻋ ﻨ و ﻟ  ﻤ ﻤ‬,S‫ﻟﺬ‬ 
of Allah be upon him and his progeny) is my Prophet; with Ali as
guardian and with Hasan and Husain and Ali son of Husain and Zi‫ ﺟ‬x   J‫ﻤ  ﻣ ﻘﻀ ﻴ  ﻓ‬: ‫د ≈ ﺣ‬h ‫  ﻋ ﻰ ﻋ‬: ‫ ﻟ ﺬی ﺟ ﻌ ﻠ‬v‫ و  ﻴ ﻨ  ﻟ  ﻤ ﻮ‬Zi‫ ﻢ   ن ﺣ ل  ﻴ‬5 ‫ﻟﻠ‬

Muhammad son of Ali and Ja’far son of Muhammad and Musa
son of Ja’far and Ali son of Musa and Muhammad son of Ali and   ‫ﻲ  ﻟ ﺤ‬C ‫ﻟﺪ}ﻲ‬
‫~ و‬  ‫ﻴ  د ﻋ ﻮ ة‬S‫ ﻲ ﻣ ﻠﺒ‬s‫د  ﻗ ﻨ‬S‫ ﺮ  ﺳ ﻴ{ ﻲ ﻣ ﺠﺮ‬V‫ ﺷ‬Zi‫ﺰر  ﻛ ﻔ‬D ‫ﻣ ﻦ ﻗﺒ ﺮ ی ﻣ ﺆ‬
Ali son of Muhammad and Hasan son of Ali and al-Hujja, son of
Hasan as the Imam. O Allah, the Hujja is Your Wali, so protect   ‫ﻴﺪ ة و اﻛ ﺤ ﻞ ﺑ‬
ZSi‫ی   ﻨﻈ ﺮة " ﻣ‬M  ‫ﻴﺪ ة و  ﻟ ﻐ ﺮ ة  ﻟ ﺤﻤ‬
 ‫ﻟﻄﻠ  ﻌ ﺔ ﻟ ﺮﺷ‬  ‫د ی‬h  ‫ﻟ‬
 ‫ﻲ‬k‫ر‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬
him from his front, his back, his right and left sides, above and
under him and prolong his life, make him the one to uphold Your  ‫ ل ﻋ ﻤ ﺮ ﮦ و  ﻋ ﻤﺮ‬S‫ ﺮ ﮦ و ﻃﻮ‬5 ‫ ﻇ‬S‫ز ر ﮦ و ﻗﻮ‬8 ‫ﺷ ﺪ د‬  ‫ƒ ﺟ‬
‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ ﻞ ﻣ‬5S ‫ﺠ ﻞ ‚  ﺟ  و ﺳ‬S ‫ﻟ ﻴ و ﻋ‬j
command, overseer of Your religion, show him what he likes in
himself and in his descendants and in his family and properties

‫ﺮ و‬S  ‫ﻲ  ﻟﺒ‬C ‫ ﺮ  ﻟﻔﺴ د‬5 ‫ﻖ ﻇ‬4 ‫ د ≈ ﻓˆﻧﻚ ﻗﻠ  ' و ﻗ ﻮﻟﻚ  ﻟ ﺤ‬h ‫‡ ﻲ  ﻋ‬8 ‫ ﻢ    ﻼ د ≈ و‬5 ‫ﻟﻠ‬
and in his followers and in his enemy and show them what they
  ‫ﺮ‬5 ‫ﻇ‬J‫س ﻓ‬
‫ﻴﻚ ﻟ  ﻤ ﺴ ﻤﻰ‬S  ‫ ﻢ ﻟ ﻨ وﻟﻴﻚ و  ﻦ   ﻨ' ﻧﺒ‬5 ‫ﻟﻠ‬  ‫ﻳ ﺪی ﻟ ﻨ‬8 ' h ‫‰ ﻤ ﻛ ﺴ‬
 h  ‫ﻟ‬
were cautioned of, show him in them what he wishes that will
please him and make his eyes cool and cure our hearts and the

1
Man Laa Yahzarul Faqih, Vol. 1, Pg. 327
Part Six - 13 14 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫  ﻻ ﻣﺰ ﻗ و ﻳﺤ ﻖ‬j ‫ﻃ ﻞ‬h  ‫ "ء ﻣ ﻦ ﻟ‬Z   Y 


  ‫ ﻻ ﻳﻈ‬ZŒ‫ﻚ ﻋﻠ ﻴ و ﻟ ﺣ‬D‫ﺳ ﻢ ر ﺳﻮﻟﻚ ﺻﻠ ﻮ‬
Makarimul Akhlaq has supported this idea with the help of the following
 tradition which says, “Whoever recites the following invocation after every
‫ ﻢ‬5  ‫ﻧ‬j ‫ﻮرﮦ‬5 ‫ ﺬﮦ ﻷ  ﻣ ﺔ   ﻈ‬V ‫ ﺬﮦ  ﻟ ﻐ ﻤ ﺔ ﻋ ﻦ‬V ‫ﻒ‬   ‫ﻘ ﻘ‬S ‫ و ﻳ ﺤ‬D‫  ﻟ ﺤ ﻖ ﻜﻠ  ﻤ‬
‫ ﻢ اﻛ ﺸ‬5 ‫ﻟﻠ‬  
obligatory prayer regularly, will live so long that he would be satisfied and
he would get the honor of seeing Imam-e-Zamaana (a.t.f.s.).” The invocation

  ‫  و ﺻ ﻰ‬h‫ﻳ‬
. ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و ﻟ‬   ‫ﻳ ﺮ وﻧ ﺑﻌﻴﺪ  و ﻧ  ﺮ ﮦ‬
is as follows:

In the Name of Allah, the Beneficent, the Merciful. Extend ‫ﻚ‬D‫ ﻢ   ن ر ﺳ ﻮ ﻟﻚ ﻟﺼ د ق ﻟ  ﻤ ﺼ ﺪ ق ﺻﻠ ﻮ‬5 ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و ل ﻣ ﺤ ﻤﺪ"“ ﻟ ‘ﻠ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟ ‘ﻠ‬
‫ﺪ ى‬h ‫ ﺾ ر و ح ﻋ‬h ‫ﻰ ﻗ‬C ‫ددى‬4 ‫ "ء ﻧ ﻓﻋﻠ ﻛ•  ﺮ‬Z ” ‫ﻰ‬C v‫ ﺮ د د‬D ‫ﻋﻠ ﻴ وﻟ ﻗ ل ﻧﻚ ﻗﻠ  ' ﻣ‬
greetings and peace to our master, the leader of the time when and
wherever he is, from the east and the west of the Earth, in the plain
land or on the mountains, from me, my parents, my descendants
and my brothers, equivalent to the whole creation of Allah and the   ‫ و ﻧ‬v ‫™ ﮦ ﻟ  ﻤ ﻮ‬
‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و ل ﻣ ﺤ ﻤﺪ"“ و‬S‫ ﻢ ﻓ ﺼﻞ‬5 ‫ ﻟ ‘ﻠ‬. :  Ò‫š ﮦ ﻣ ﺴ‬  ‫ﻟ  ﻤ ﺆ ﻣ ﻦ“ ﻳ‬
‫ و‬:‫ ﻗ ل‬.‫ﻰ ﻓﻼ "ن‬C ‫“ وﻻ‬Z ‫ﻔ‬P ‫ﻰ‬C ‫  ﻰ‬k‫ ﺴ ﻮ‬Q ‫ و ﻟ  ﻌﻓ ﻴﺔ“ وﻻ‬M  ‫ ج“ وﻟ ﻨ‬Y
weight of Allah’s Throne and all what His Book has counted and
that which His knowledge has encompassed. O Allah, I am   ‫ ﻚ ﻟ‬қ‫ﺠ ﻞ ﻻ وﻟ  ﻴ‬S ‫ﻋ‬
Ÿ
  ‫ ﺬ‬D
.'  ‫š ﻣ ﻦ ﺷﺌ‬
renewing this early morning and the remaining days of my life the
covenant and the allegiance on my neck, that I will never go back
on my word, O Allah, make me among his helpers that protect him, O Allah bless Muhammad and the progeny of Muhammad; O
among those who comply with his commands and prohibitions in Allah, indeed Your truthful and testified Messenger, Your
his days and among those that will be martyred before him. O blessings be upon him and his progeny has said that You have said:
Allah, if death occurs between me and him, which You have made I don’t dislike doing anything as much I dislike to capture the soul
inevitable for Your servants, then take me out of my grave of My believer servant; he dislikes death and I dislike hurting him.
wearing my shroud, unsheathing my sword and pulling out my O Allah, then bless Muhammad and the progeny of Muhammad
spear, answering the call of the caller from the city or from the and hasten for Your Awliya the reappearance and health and
village. O Allah, show me the rise of the rightly guided and the prosperity. And neither leave me on my own, nor among so and so.
extoller, smear my eye with kohl to see him and hasten his relief He said: And mention the name of whomsoever you like.2
and make his coming out easy. O Allah, strengthen his supporters I say: Allamah Majlisi, in Kitab al-Salaat of Biharul Anwar, narrates from
and empower his followers and prolong his life, You have said Falaah al-Saael of the renowned scholar, Sayyid Ibne Tawoos, who writes:
and Your statement is the fact. Corruption has appeared in the land Among the recommended programs for one who wants to prolong his
and sea, for what men’s own hands have earned. O Allah, manifest lifespan, is to include in his post-prayer recitation that which Abu
Your legacy to us; the son of the daughter of Your Prophet, who Muhammad Haroon Ibne Musa has related from Abul Hasan Ali Ibne
was named after the name of Your Prophet, may Your blessings Yaqoob al-Ajali al-Kesaai, from Ali Ibnul Hasan Ibne Fazaalah, from Ja’far
be upon him! Until he destroys everything wrong, Allah, will Ibne Muhammad Ibne Hakeem, from Jamil Ibne Darraaj, who recounts: A
initiate right with His words and implement it. O Allah, unveil this man came to Imam Sadiq (a.s.) and said: O Master! I have become old and
grief on the nation with his reappearance, they see it very far but my relatives have died. I am afraid that I too may become a victim of the
we see it as close, O Allah, send Your blessings on Muhammad clutches of death while I don’t have anybody with whom I am acquainted
and on his holy family. and can refer to him.
The author says: A similar Dua will be presented in Part Eight, Insha Allah.
Among the deeds that are stressed upon, is to pray for the early reappearance 1
Makarimul Akhlaq, Tabarsi, Pg. 331
of Imam al-Mahdi (a.t.f.s.) after every obligatory prayer. The author of 2
Makarimul Akhlaq, Tabarsi, Pg. 284
Part Six - 15 16 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Imam (a.s.) replied: “Surely among your believing brothers, there is point is mentioned in traditions of Usool Kafi and other books. Shaykh
somebody who is very close to you in relation. Your closeness with him is to Bahai says in Sharh Arbaeen: Obviously the ‘hesitation’ of Allah mentioned
the extent of intimacy. Yet, it is necessary that after every prayer, you recite in these traditions requires some clarifications as follows:
the following supplication: First: In the middle of the text, there is an implied condition that: If
 ‫ ﻦ ﻋﻠ ﻴ‬,‫ ﻢ   ن ﻟﺼ د ق ﻻ ﻣ‬5 ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و ل ﻣ ﺤ ﻤﺪ"“ ﻟ ‘ﻠ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟ ‘ﻠ‬
:‫ﻟﺴﻼ م ﻗ ل‬
hesitation has been possible for Me, I would not have hesitated in anything I
do as much I hesitate in the death of a believer.
"
 ‫ﺪ ى ﻟ  ﻤ ﺆ ﻣ ﻦ“ ﻳ‬h ‫ ﺾ ر و ح ﻋ‬h ‫ﻰ ﻗ‬C ‫ددى‬4 ‫ء ﻧ ﻓﻋﻠ ﻛ•  ﺮ‬Z ” ‫ﻰ‬C v‫ ﺮ د د‬D ‫ﻧﻚ ﻗﻠ  ' ﻣ‬
‫™ ﮦ‬ Second: Since the practice is effective on this that in the instance of [not
being pleased] one should consider respect and honor for him necessary, and
  ‫ و‬v ‫ﻟ  ﻤ ﻮ‬
‫ ﻚ‬қ‫ﺠ ﻞ ﻻ وﻟ  ﻴ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و ل ﻣ ﺤ ﻤﺪ"“ و ﻋ‬S‫ ﻢ ﻓ ﺼﻞ‬5 ‫ ﻟ ‘ﻠ‬. :  Ò‫š ﮦ ﻣ ﺴ‬ regard consideration for it, for example a close friend or supporting ally,
even then there is hesitation and displeasure of one who is not having any
 ‫ ج“ وﻟ ﻨ‬Y
.Z Œh  ‫ﻰ  ﺣ "ﺪ ﻣ ﻦ ﺣ‬C ‫“ وﻻ‬Z ‫ﻔ‬P ‫ﻰ‬C ‫  ﻰ‬k‫ ﺴ ﻮ‬Q ‫ و ﻟ  ﻌﻓ ﻴﺔ“ وﻻ‬M   ‫ﻟ‬ value in view of this person; like an enemy or snake or scorpion etc. In these
cases also he would not have any hesitation. On the basis of this it could
O Allah, bless Muhammad and the progeny of Muhammad. O have been that the Almighty Allah implied that no creature has as much
Allah, indeed Your Messenger is the truthful testifier, Your respect and regard like the believer servant; thus the statement could have
blessings be upon him and his progeny. You indeed said: I do not been an allegorical metaphor whose meaning is explained previously under
hesitate in anything I do, like I hesitate in capturing the soul of My the explanation of some traditions.
believing servant who dislikes death and I dislike his dislike. O
Third: It is reported in traditions narrated by the Shias as well the Ahle
Allah, then bless Muhammad and Aale Muhammad and hasten for
Sunnat that during the throes of death of a believer, the Almighty Allah
Your Wali, reappearance and help and prosperity and neither leave
makes His kindness, mercy and glad tidings of Paradise so clear to the dying
me on my own, nor with one of my loved ones.
believer that the pain of death troubles him no more and he becomes eager to
“If you want name them one by one; if you wish, name them separately or if be to transferred from this temporary world to the permanent abode in the
you so desire, name them together.” The man said, “By Allah! I lived my hereafter. Due to this, his pain of death goes away and he becomes happy
life to the fullest.” that soon he would get all that he desires most. Thus Allah has compared
Abu Muhammad Haroon bin Musa says: Muhammad bin Hasan bin this matter to that of one who intends to cause hardship to a friend of his
Shamoon Basri recited this invocation and he lived for a hundred and before giving him a great benefit. Thus the hesitation is how he should
twenty-eight years, till he became fed up and stopped reciting that Dua, then subject him to that pain? So that he may not be pained too much. That is
he passed away; may Allah have mercy on him.1 why the dying person is showed the good things that he would soon reach so
Also Majlisi has quoted from Daawaat Rawandi, Makarimul Akhlaq, that his pain is minimized. In this case also the preceding words would be
Misbah Shaykh Tusi, Jannatul Amaan and Baladul Ameen that it is narrated: allegorical metaphor.1
Whoever recites the following invocation after every obligatory prayer Also supporting this matter is the statement of Imam Ja’far Sadiq (a.s.) in
regularly, will live so much that he would be fed up of living. Jamaalus Saliheen that he said: Among our rights on our Shias is that they
I say: In the previous Part, in subtopic no. twenty-eight we have already hold their beards and say after every obligatory prayer, thrice:
explained with proofs that praying for early reappearance of Hazrat Hujjat
(a.s.) prolongs ones lifespan.  S ‫ ﻳ ر‬,‫  ﻣ ﺤ ﻤ "ﺪ‬h ‫ ﻣ ﺤ ﻤ "ﺪ  ﺣﻔ ﻆ ﻏ ﻴ‬ S ‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ ﻳ ر‬S ‫ ﻣ ﺤ ﻤ "ﺪ ﻋ‬ S ‫ﻳ ر‬
Explanation: It is that He said: “I don’t hesitate in anything I do,” The same

1 1
Biharul Anwar; Vol. 86, Pg. 7, Falah as-Saail, Pg. 167 Sharh Arbaeen, Pg. 417
Part Six - 17 18 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

  ‫ﻘ ﻢ ﻻ ﻨ ﻣ ﺤ ﻤ "ﺪ ﺻ ﻰ‬: ‫ﻣ ﺤ ﻤ "ﺪ ﻧ‬


‫ ﻋﻠ ﻴ و ﻟ و ﺳ ﻠ ﻢ‬  ‫ ﺲ ﻳ ﺣ‬1 ‫ﻔ‬P ‫ ﻘﻮ ل‬Q ‫ن‬8
Ÿ
 R‫ﻨ‬
 ‫ﻲ ﺟ‬C '‫ﻃ‬
  ‚ ‫ ﻰ ﻋ ﻰ ﻣ‬s¦
O Lord of Muhammad, hasten the reappearance of the progeny of Lest a soul should say: O woe to me! for what I fell short of my
Muhammad. O Lord of Muhammad, protect the occultation of duty to Allah.
Muhammad, O Lord of Muhammad, take revenge for the son of …through the author’s own chain of narrators that Imam Muhammad Baqir
Muhammad, blessings and peace of Allah be upon him and his (a.s.) said: “We are the Jambullah (sides of Allah) and we are His chosen
family. ones and His Pool. We are the inheritors of the prophets. We are the trustees
Conclusion: So far what has been quoted from the traditions, proves our of (secrets) of Allah, the Mighty and Sublime. We are the proofs of Allah
contention that acceptance of worship acts is dependant on recognition of the and we are the pillars of faith and we are the foundations of Islam. We are
Imam (a.s.) and love towards him. Therefore it is necessary for the believer from the mercy of Allah on His creatures. We are those through whom was
that after every Prayer he should state his true faith and reiterate his belief in the beginning and will be the end. And we are the Imams of guidance and
the guardianship of the Imam. And through his supplication, beseech Allah we are the lamps of darkness and we are the minarets of guidance. We are
to hasten his reappearance. He should express his intention in this way so the foremost and we are the ultimate. We are raised standards for the people.
that his Prayers may be accepted due to this association. Whatever we have One who got attached to us, got the truth and one who left us, was drowned.
mentioned in Part One and Part Five and what we shall discuss in Part Eight, We are the chiefs with white-forehead. We are the best creatures of Allah
proves this matter. In addition to that, the exegesis of the verses: and we are the clear and straight path to Allah, the Mighty and Sublime. We
are from the bounties of Allah, the Mighty and Sublime on His creatures.
‫ ﻛ ﻤﻠ  ' ﻟﻜ ﻢ د ﻳ ﻨﻜ ﻢ‬8 ‫ﻟ  ﻴ ﻮ م‬ And we are the illuminated path and we are the mines of prophethood and
This day have I perfected for you your religion…2 the site of placing of prophethood. We are those to whom come and go the
angels. We are lamps for those who take light from us. We are the path of
 R‫ﻨ‬
 ‫ﻲ ﺟ‬C '‫ﻃ‬  ‫ ﺲ ﻳ ﺣ‬1 ‫ﻔ‬P ‫ ﻘﻮ ل‬Q ‫ن‬8
  ‚ ‫ ﻰ ﻋ ﻰ ﻣ‬s¦ truth for those who follow us. We are the guides to Paradise and we are rope
of Islam. We are that bridge, such that one who passed through it would not
And be surpassed and one who left it was destroyed. And we are the highest
Lest a soul should say: O woe to me! for what I fell short of my peaks and we are those through whom Allah, the Mighty and Sublime sends
duty to Allah…3 His mercy and through us sends the rain. And we are those through whom
And in the exegesis of other verses, whose collection and classification is chastisement is warded off from you. Thus one who recognized and
difficult or impossible, it is mentioned that – and the same is the case with understood us and became aware of our rights and accepted our guardianship,
Fasting, Hajj and other worship acts. Therefore it is prescribed that we is from us and (is heading) to us.”1
should recite Salawat on Muhammad and Aale Muhammad and pray for the Another reason for emphasis on supplication in that condition for His
reappearance of our Master (a.s.) in the days and nights of the month of Eminence (a.t.f.s.) becomes clear; it is that as in many traditions it is
Ramadan. mentioned: The supplication of every believer is accepted after the
Here I would like to present a tradition that is quoted in the exegesis of the obligatory prayer.
verse: These traditions have come in books like Wasailush Shia etc. Therefore it is
necessary for the perfect believer to give precedence to his Imam above his
own life and his children, and to recite these proven invocations.
1
Jamaalus Saliheen, Taqeebaat Mushtarika, Manuscript
2
Surah Maidah 5:3
3 1
Surah Zumar 39:56 Tafseer Al-Burhan; Sayyid Hashim Bahrani; Vol. 4/80
Part Six - 19 20 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ﻴﻚ و ﻦ‬S  ‫ﻧ ﺠﺰ ﻟ  ﻮﻟ‬8‫ ﻣ ﻦ ﻟ ﻨر و‬ZŒh ‫ﻟﺴ ﻋ ﺔ ﺑﻔﻜ ≈ رﻗ‬
 ‫ ﻤﻦ ﻋ  ﻲ‬D ‫ ن‬8‫ و‬:‫ ﻞ  ﻴ‬V8‫و‬
2. After Zuhr Prayer
Among the most accentuated times for invoking the early reappearance of
our master, Imam-e-Asr (a.s.) is after Zuhr prayers. According to a tradition ‫ ﻚ ﻋ ﻲ‬:‫د  ≈ وﺣ ﺠ‬h ‫ﻲ ﻋ‬C ‫ﻲ ﺧ ﻠﻘ ﻚ و ﻋ ﻴﻨ ﻚ‬C ‫ ﻣﻴﻨ ﻚ‬8‫ﻟ ﻴﻚ  ﻨ ﻚ و‬j ‫ﻟﺪ}ﻲ‬  ‫ﻴﻚ‬S  ‫ﻧﺒ‬
from Imam Sadiq (a.s.) quoted in Bihar, Mustadrak and Jamaalus Saliheen
he said: “One who says after the morning and noon prayers, S‫ ﺪ ≈ و ﻗﻮ‬h ‫ ﻋ‬M  P ‫ ≈ و‬M  ‫ ﺪ ﮦ   ﻨ‬S‫ﻳ‬8 ‫ ﻢ‬5 ‫ﻚ و ﻋ ﺪ ﮦ“  ﻟﻠ‬D‫ﻚ و ﺮﻛ‬D‫ﺧ ﻠﻘ ﻚ ﻋﻠ ﻴ ﺻﻠﻮ‬
.‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬ ‫ ﻣ ﻜ ﻨ  ﻣ ﻦ‬8‫ﺠ ﻞ ‚  ﺟ  و‬S ‫ﺮ  و ﻋ‬, ‫ﺼ‬P  ‫ ﻢ ﻣ ﻦ ﻟ ﺪﻧ ﻚ ﺳﻠ ﻄﻧ‬5 ‫ﺢ ﻟ‬: ‫ ﻢ و ﻓ‬V ‫ﺮ‬S‫ ﺿﺤ  و ﺻﺒ‬8
.‫ ﻦ‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ ﻋﺪ ء ر ﺳﻮﻟ ﻚ ﻳ‬8‫ ﻚ و‬Ò‫ ﻋﺪ‬8
O Allah bless Muhammad and the progeny of Muhammad and Ÿ
hasten their reappearance.
He will not die till he sees the Qaim of Aale Muhammad (s.a.w.a.).”1 This O He that hears all voices, O He that gathered everything, O He
tradition was also mentioned in the previous section. that created the soul after death, O the causer, O the Inheritor, O
Also proving this matter is that which is mentioned in the Chapter of Salaat master of the masters, O God of gods, O the Mighty over the
in Biharul Anwar, quoting from Falaa As-Saael of Sayyid Ibne Tawoos in oppressors, O the King of this world and the Hereafter, O the Lord
which he says: Following in the footsteps of Imam Sadiq (a.s.), after the of the lords, O the King of the kings, O the vigorous, O He that
Zuhr Prayer, we should pray for Imam al-Mahdi (a.t.f.s.), the savior of attains extreme vigor, O He that does what He wishes, O He that
humanity, who will reappear in the last era as promised by the Messenger of knows the number of breaths and movement of feet, O He to
Islam (s.a.w.a.) to his nation through authentic traditions. Thus Abu Whom all secrets are visible, O the starter, O He to Whom returns
Muhammad Haroon Danbali narrates from Abu Ali Muhammad bin al- everything. I requested from You for the sake of Your right over
Hasan bin Muhammad bin Jamhur Qummi from his father Muhammad bin the best among Your creatures and for the sake of their right You
Jamhur from Ahmad bin al-Husain Sukkari from Abbaad Ibne Muhammad made incumbent on Yourself to send blessing on Muhammad and
al-Madayni that he says, “I went to meet Imam Sadiq (a.s.) in Medina. After members of his house and rescue my neck from Hellfire, execute
finishing his Zuhr prayers, he (a.s.) raised his head towards the sky and said: for Your good friends from the descendants of Your Prophet, the
callers to Your course with Your permission, Your trustee among
‫ ی‬8 “v  ‫ﻔ " ﺲ ﺑ ﻌ ﺪ‬P S‫ ی ر ئ ﻛﻞ‬8 “v" ‫ ﻓ ﻮ‬S‫ ی ﺟ ﻣ ﻊ ﻛﻞ‬8 “v
 ‫ﻟﻤ ﻮ‬ " ‫ ﺻ ﻮ‬S‫ ی ﺳ ﻣ ﻊ ﻛﻞ‬8 Your creatures, Your eyes among Your servants, Your proof
among Your creatures, may Your peace and blessings be upon
‫ ی‬8 “‫  ﺮة‬h‫ ر ﻟ ﺠ‬h ‫ ی ﺟ‬8 “‫ ﺔ‬5  ‫ﻟ  ﻵﻟ‬j ‫ ی‬8 “v  ‫ﺪ‬S ‫ ی ﺳﻴ‬8 “‫ ی ور ث‬8 “‫ﻋ ﺚ‬
 ‫ﻟﺴد‬ him. O Allah, support him with Your assistance and assist Your
servant, empower his companions and grant them patience. Open
“‫ش‬  ‫ ی  ﻄ‬8 “≈ ‫ﻟﻤﻠﻮ‬
 ‫ ی ﻣﻠ ﻚ‬8 “  ‫ ﻷ ر‬ ‫ ی ر‬8 “‫ة‬x‫ﻵ‬  ‫ﻟﺪﻧ ﻴ و‬
4 ( ‫ﻣﻟ ﻚ ) ﻣﻠ ﻚ‬ for them a protected authority and hasten his relief, let him prevail

‫ ﻘ ﻞ‬P ‫س و‬  ‫ ﻄ ﺶ‬h‫ﻟ‬


 ‫ ﻔ‬P‫ ﻋ ﺪ د ﻷ‬Z®‫ ی ﻣ ﺤ‬8 “‫ ی ﻓ ﻌ ﻻ ﻟﻤ ﻳﺮﻳﺪ‬8 “‫ﻟﺸﺪﻳﺪ‬  ‫ ی ذ‬8
over Yours and Your Prophet’s enemies, O the Most Merciful of
the merciful ones.

‫ﻘﻚ ﻋ ﻲ‬S ‫ﻟﻚ   ﺤ‬J‫ ﺳ‬8 !‫ ی ﻣﻌﻴ ﺪ‬8 “‫ ﺪ ئ‬h ‫ ی ﻣ‬8 “1‫ﻟ¦ ﻋ  ﻨ ﺪ ﮦ ﻋﻼﻧ ﻴﺔ‬ 4 S ‫ ی ﻣ ﻦ‬8 “ ‫ﻷﻗ ﺪم‬
The narrator asked, “May I be sacrificed for you, have you not prayed for
yourself?” He (a.s.) replied, “I have prayed for the light of Aale Muhammad
‫ﻲ ﻋ ﻲ ﻣ ﺤ ﻤ "ﺪ‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ ﻔ ﺴﻚ‬P ‫ ﻢ ﻋ ﻲ‬5 ‫ ' ﻟ‬h ‫ و ﺟ‬8 ‫  ﻢ ﻟ ﺬی‬5‫ﻘ‬S ‫ ﻚ ﻣ ﻦ ﺧ ﻠﻘ ﻚ “ و  ﺤ‬D‫  ﺮ‬,‫ﺧ‬ (a.s.), the first of them, and the avenger of their enemies by the command of
Allah…” I (the narrator) said: May I be sacrificed on you, when will he
appear? He replied: When He, in Whose hand is the creation and the affair,

1 1
Biharul Anwar; Vol. 86, Pg. 77 Biharul Anwar; Vol. 86, Pg. 62, Falah as-Saail, Pg. 170
Part Six - 21 22 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
wills. I asked: Are there some signs preceding the reappearance? He replied: implied the Imam of the Time (a.s.). We have also proved this point in Part
Yes, there are a number of signs. I asked: Like? He replied: Coming out of a Five.
flag from the east and a flag from the west and seditions, such that the Eight: That it is recommended to pray for the companions of His Eminence
people of Zaura1 will be involved in it; advent of a descendant of my uncle, (a.s.).
Zaid, in Yemen; destruction of the Kaaba covering. And Allah does what He
Nine: That the Imam is always seeing the actions of the people. It is clearly
likes.
proved by the phrase: ‘And Your eyes among Your servants’ and other
Allamah Majlisi has written in Bihar2 quoting from Misbah Shaykh Tusi, points on this subject have passed in the above discussion.
Baladul Ameen, Jannatul Amaan and Al-Ikhtiyar that: Among the
Ten: Among the titles of Hazrat Hujjat (a.s.) is ‘Light of Aale Muhammad’.
emphasized post-prayer recitations after Zuhr Prayer is: …(the above
Muhaqqiq Noori has also mentioned traditions to this effect in his book,
supplication).
Najmus Thaqib.1
I say: Even though the chain of narrators of this report may be technically
Eleven: That after Amirul Momineen (a.s.), Imam Hasan (a.s.) and Imam
‘weak’, but according to the rule of jurisprudence, to take easy the proof of
Husain (a.s.), and the Imam of the Age is superior to all the Imams. Some
recommended deeds, their result is all right. It is from this aspect that our
traditions also emphasize this point.
great scholars, whose names we have mentioned, have relied on these
reports. Nevertheless, in the tradition and supplication quoted above, there Twelve: The fact that the Almighty Allah has postponed the tenure of His
are some important points as follows: Eminence and He has saved him to take revenge His enemies and the
enemies of His Messenger. Traditions on this subject reach to the limit of
One: That it is recommended to pray for the Imam and his reappearance
Tawatur (widely related).
after the Zuhr Prayer.
Thirteen: The time of the reappearance of Imam Mahdi (a.s.) is a secret at
Two: That it is recommended to raise the hands while paying for His
the exigency of the Almighty Allah. Traditions on this subject also reach to
Eminence.
the limit of Tawatur (widely related).
Three: It is recommended to seek the mediation of the Imams (a.s.) and to
Fourteen: The signs mentioned in this tradition not inevitable signs because
invoke the Almighty in their names.
Imam Ja’far Sadiq (a.s.) at the end of his discourse has stated: And Allah
Four: It is recommended to praise and glorify the Almighty Allah before we does what He wills.
mention our desires.
3. After Asr Prayer
Five: It is recommended to invoke blessings on Muhammad and Aale
Muhammad before we mention our desires. Among the times that are greatly emphasized, is after Asr prayers. Its proof
is the quotation found in the book, Falaah al-Saael, by Sayyid Ali Ibne
Six: To purify the heart of sins through Istighfar etc. so that it may be clean
Tawoos (a.r.). He writes, “Among the important duties after the Asr prayers
of all dirt and be eligible for acceptance of supplications as the request for
is to follow Imam Musa al-Kazim (a.s.) in his invocation for our master,
forgiveness and freedom from Hellfire implies this. As for the seeking of
Hazrat Mahdi (a.t.f.s.), as narrated by Muhammad Ibne Bushair al-Azdi,
forgiveness in the case of Imams (a.s.) about whom it is proved from texts as
from Ahmad Ibne Umar al-Katib, from al-Hasan Ibne Muhammad Ibne
well as logic that they were all infallibles, their sayings have already
Jamhoor al-Ammi, from his father Muhammad Ibne Jamhoor, from Yahya
justified the matter and it is not worth mention here.
Ibne Fadl al-Naufali, who said, “I went to meet Abul Hasan Musa Ibne
Seven: The word of ‘Wali’ as proved from the sayings of the Imams (a.s.), Ja’far (a.s.) at Baghdad. When he finished his Asr prayers, he raised his
hands to the heavens, and I heard him say:
1
It is the Baghdad, sometimes it is also called Rayy
2 1
Biharul Anwar; Vol. 86, Pg. 63 An-Najmus Thaqib, Pg. 63
Part Six - 23 24 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ﻟ ﻴﻚ‬j ' ‫ﻧ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ﻧ '  ﻻ‬8‫ﻃ ﻦ“ و‬h‫ﺮ وﻟ‬V ‫ وﻟﻈ‬x‫ﻵ‬   ‫ﻧ ' ﻷ و ل و‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ﻧ '  ﻻ‬8
is no other deity except You, there is no language hidden from
You and voices are not similar to You. Everyday You are at Your
‫ ﺮ  ﻣ ﻌﻮﻧ  "ﺔ ﻣ ﻦ‬,‫ﻧ ' ﺧ ﻠ ﻘ ' ﻟ ﺨﻠ  ﻖ ﺑ ﻐ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ﻧ '  ﻻ‬8‫“ و‬5 ‫ ﻘﺼﻧ‬P‫زﻳ دة ﻷ ﺷﻴ› ء و‬ duty and a duty does not distract You from another, the Knower of
all hidden and concealed things, the owner of Religion, the

 ' ‫ﻧ‬8‫ ﺪ ء“ و‬h‫ﻟ‬


 ‫ﻟ ﻴﻚ‬j‫ﻟﻤ ﺸ ﻴ ﺔ و‬  ‫ﻧ ' ﻣ ﻨﻚ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ ﻻ‬
  ' ‫ﻧ‬8‫  ﻢ“ و‬5‫ﻟ ﻴ‬j ‫ ﺮ  ≈ وﻻ ﺣ ﺟ "ﺔ‬,‫ﻏ‬
director of all things, He Who raises those in the graves, He Who
gave life to bones after they had decayed. I request from You by

 ‫ﻧ ' ﺑ ﻌ ﺪ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ ﻻ‬


‫ ﻌ ﺪ وﺧﻟ  ﻖ‬h‫ﻟ‬   ' ‫ﻧ‬8‫ ﻞ“ و‬h ‫ ﻞ وﺧﻟ  ﻖ ﻟ ﻘ‬h ‫ ﻞ ﻟ ﻘ‬h ‫ﻧ ' ﻗ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ﻻ‬ Your hidden name, the Eternal, the Everlasting, Who does not
disappoint whoever calls Him by His name, to send blessings on
 ‫م ﻟﻜ‬4  8 ≈ ‫  ' وﻋ  ﻨ ﺪ‬h‫ ﺜ‬D‫ﺸ› ء و‬Q ‫ ﻤ ﺤﻮ ﻣ‬D ' ‫ﻧ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ ﻻ‬
' ‫ﻧ‬8‫“ و‬ :   ' ‫ﻧ‬8‫ ﻌﺪ“ و‬h‫ﻟ‬  Muhammad and his family and hasten the reappearance of Your
revenger from Your enemies and execute for him all You have
‫ ﻋ ﻨﻚ‬   ‫ ﻌﺰ‬³ ‫ﻧ ' ﻻ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ﻧ '  ﻻ‬8‫ "ء وورﺛ  “ و‬Z ” S‫ﻧ ' ﻏ ﻳ ﺔ ﻛﻞ‬8 ‫  ﻻ‬j  ‫ﻟ‬j ‫ ﻻ‬
  promised him, O possessor of Magnificence and Honor.
The narrator says: I asked: Whom are you praying for? He (a.s.) replied: “It
‫ﺸ‬: D ‫ وﻻ‬v‫ﻠﻐ‬4 ‫ﺨ {ﻲ ﻋﻠ ﻴﻚ ﻟ‬D ‫ﻧ ' ﻻ‬8 ‫  ﻻ‬j  ‫ ﻟ‬j ‫ﻧ '  ﻻ‬8‫ﻞ“ و‬   ‫ﻟﺪﻗ‬
 ‫ﻴﻖ و ﻻ ﻟ ﺠﻠﻴ‬  was for al-Mahdi of the progeny of Muhammad.” Then he (a.s.) said: May

R ‫ ن"“ ﻋﻟ  ﻢ ﻟ ﻐ ﻴ‬J‫ن ﻋ ﻦ ﺷ‬1 J‫ﺸ ﻐﻠﻚ ﺷ‬³ ‫ "ن ﻻ‬J‫ﻲ ﺷ‬C ' ‫ﻧ‬8 " ‫ “ ﻛ  ﻞ ﻳ ﻮم‬v‫ﻋﻠ ﻴﻚ ﻷ ﺻﻮ‬
my father be sacrificed on one with a broad stomach, connected brows,
energetic legs, broad shoulders, wheat complexion with yellowness due to
staying awake in the nights for worship; may my father be sacrificed on one
‫  ﻲ‬µ‫ ﻟﻌﻈم  و‬Z´‫ﻮر“ ﻣ ﺤ‬h‫ﻲ ﻟ ﻘ‬C ‫ﺮ ﻷ  ﻣﻮر“ ﻋ ﺚ ﻣ ﻦ‬S‫ﻳﻦ“ ﻣ ﺪ‬  ‫ﻟﺪ‬ S ‫ ﺧ{ﻲ“ دﻳ ن‬8‫و‬ who is uncaring of every critic for the sake of religion, the lamp of the

‫  ﻟﻚ‬J‫ ﻣ ﻦ ﺳ‬R ‫ﻴﻮم  ﻟ ﺬی ﻻ ﻳ ﺨﻴ‬4 ‫ﻲ ﻟ ﻘ‬S ¶ ‫ﻟﻤﻜ ﻨﻮ ن ﻟﻤ ﺨﺰو ن ﻟ‬ 
  ‫ﻟﻚ‬J‫ ﺳ‬8 .‫ﻴﻢ‬1 ‫ر ﻣ‬
darkness; may my father be sacrificed on one who will rise up by the
 ‫ﺳﻤﻚ‬ command of Allah.

‫ﻧ ﺠﺰ ﻟ‬8‫ ﻚ و‬Ò‫ ﻋﺪ‬8 ‫ﻘ ﻢ ﻟﻚ ﻣ ﻦ‬: ‫ﻟﻤ ﻨ‬
 ‫ﺠ ﻞ ‚  ج‬S ‫ ﻌ‬Q ‫ ن‬8‫ﻲ ﻋ ﻲ ﻣ ﺤ ﻤ "ﺪ وﻟ“ و‬r ‫ ﺼ‬Q ‫ ن‬8 
I asked: When will he reappear? He replied: When you see soldiers in Anbar
at the banks of Euphrates and Tigris, and the arch of Kufa is destroyed, and
. ‫ﻟﺠﻼ ل وﻹ  šم‬
 ‫ “ ﻳ ذ‬D ‫ﻣ و ﻋ ﺪ‬ some houses of Kufa are burnt down, thus when you see them, Allah will do
what He wants, nothing can stop what Allah wants, and no order makes him
You are God, there is no other deity except you, the first and the delay.1
last, the apparent, the inward. You are God; there is no other deity
except You; the increase and decrease of all things. You are God;
4. After Morning Prayer
there is no other deity except You. You create the creations Among the times emphasized for praying for the reappearance, is after Dawn
without a helping hand from other than You, and You are not in prayers. Its evidence lies in the continuation of the importance discussed for
need of them. You are God; there is no other deity except You, all the Zuhr prayers, as narrated by Allamah Majlisi (a.r.) in his book, Al-
wishes from You and unto You all the initiation. You are God, Miqyaas. Concerning the post-dawn prayer rituals, he writes, “After
there is no other deity except You, before the previous and the completing the Dawn prayers, before you speak any word, recite a hundred
creator of the previous. You are God; there is no other deity times:
except You, after the creator of afterward. You are God; there is
no other deity except You, You erase and establish whatever You
 ‫ ﺴ  ل ﻣ ﺜﻠﻚ “ ﻧ ' ﻣ ﻮ ﺿ ﻊ ﻣ ﺴ  ﻟ ﺔ‬³ ‫ ﻰ  ﺳ ﻟﻚ و ﻟ ﻢ‬r k ‫ ﻢ‬5 ‫ﻟ ‘ﻠ‬
‫ﺔ‬h  ‫·ٰﻰ رﻏ‬: ‫ ﻦ و ﻣ ﻨ‬,‫ﻠ‬Ò‫ﻟﺴ‬
wish and with You is the essence of the Book. You are God; there
is no other deity except You, the Goal and the Inheritor of
' ‫ٰﻰ ﻣ ﺜﻠﻚ “ ﻧ‬¹ R ‫ ﻟ ﻴﻚ و ﻟ ﻢ ﻳﺮ ﻏ‬R ‫ﻮ≈ و ﻟ ﻢ ﻳ ﺪ ع ﻣ ﺜﻠﻚ “ و  رﻏ‬
 ‫ ﻦ“  دﻋ‬,h‫ﻟﺮﻏ‬
everything. You are God; there is no other deity except You, both
small and mighty are not far away from You. You are God; there 1
Falah as-Saail, Pg. 199
Part Six - 25 26 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ و‬5 ‫  ﻞ و ﻧ ﺠﺤ‬Ò‫  ﺳ ﻟﻚ   ﻓ  ﻀ ﻞ ﻟ  ﻤ ﺴ‬.‫ ﻦ‬,‫ﻳ ﻦ و  ر ﺣ ﻢ ﻟﺮ‘ﺣﻤ‬º S  ‫ د ﻋ ﻮة  ﻟ  ﻤ ﻀ‬R ‫ﻣﺠ  ﻴ‬
messengers and those obedient servants among Your creatures, so
send Your blessing on Muhammad and on the family of
‫ ﻌﻤﻚ‬P ‫“ و  ﻣ ﺜﻟﻚ  ﻟ ﻌﻠ  ﻴ“ و‬Zٰ i‫ ﻚ  ﻟ ﺤ ﺴ‬Ò‫ ﻳ ر ﺣ ٰﻤ ﻦ ﻳ رﺣ ﻴ ﻢ و    ﺳ ﻤ‬  ‫“ ﻳ‬5 ‫ ﻋﻈ ﻤ‬
Muhammad and hasten the relief of Your Wali the son of Your
Wali and quicken the humiliation of his enemies.

‫ ﻣ ﻨﻚ وﺳ ﻴ ﻠ ﺔ“ و‬5    ‫ ﻟ ﻴﻚ “ و‬5S h‫ ﻚ ﻋﻠ ﻴﻚ “ و  ﺣ‬қ‫šم   ﺳ ﻤ‬     ‫ و‬Z®ٰ ‫ ﺤ‬D ‫ ﻻ‬ZŒ‫ﻟ‬ 5. After every two rakats of Namaz-e-Shab

  ‫ ﻟ ﺪﻳ ﻚ ﺛ  ﻮ “ و‬5  ‫ ﻋ  ﻨ ﺪ ≈ ﻣ ﻨﺰ  ﻟ ﺔ“ و  ﺟﺰﻟ‬5 ‫»ﻓ‬


That is which proves this point, is the fact mentioned especially in
  ‫ﻰ ﻻ  ﻣﻮر   ﺟ ﺔ“ و‬C 5 ‫¼ﻋ‬
‫ﺳﻤﻚ‬   supplications our scholars have quoted in their authentic books and some of

‫  ﻋ ﻤ ﻦ‬Z½ٰ ‫ﺮ‬D ‫ ﺤ ﻮ ﮦ“ و‬D ‫ و‬h4 ‫ﺤ‬D ‫šم “  ﻟ ﺬى‬ ‫ ﻻ ﻋﻈ ﻢ ﻻ‬S‫ ﻻ ﺣﻞ‬S‫ﻟ  ﻤﻜ ﻨ ﻮ ن ﻻ ﻛﺒﺮ  ﻻ ﻋﺰ‬
them have quoted this supplication among the recitations that are supposed
to be recited after every two units of Midnight Prayer. The supplication is:

S‫ﺮ د ﮦ و ﻜﻞ‬D ‫ﻠﻚ وﻻ‬Ò‫‰ م ﺳ‬


‫ﺳ "ﻢ‬  D ‫  “ و ﺣ ﻖ ﻋﻠ ﻴﻚ  ن ﻻ‬Ò‫ ' ﻟ  د ﻋ‬h ‫ ﺠ‬: ‫ﺳ‬
‫≈“ ﻓ‬  ‫د ﻋ‬ .‫  ﻨ‬Ò‫  د ﻋ‬R ‫ﺠ  ﻴ‬: ‫ ﺴ‬Q ‫  ﻨ“ و‬Ò‫ﺮ ز ﻗ ﻨ  ر ﺟ‬D ‫ ﺼرﮦ “ و‬P  ‫ ﺠ ﻌ ﻠ ﻨ ﻣ ﻦ  ﺻ ﺤ و‬D ‫و‬
‫≈  ﺣ ﻤ ﻠ ﺔ‬ S‫ < ن ﻟ  ﻌﻈ ﻴ ﻢ“ و ﻜﻞ‬
 ‫ﺳ "ﻢ د ﻋ‬  ‫ ﻮ رة  و‬: ‫ﻰ ﻟ‬C ‫ ﻮ ﻟﻚ‬V
 ‫ﻻﻧ ﺠ  ﻴ ﻞ وﻟﺰ  ﻮر وﻟ‬ And make us among his companions and helpers and grant us all
our hopes through him; and accept our prayers.
‫ﻰ‬r ‫ ﺼ‬Q ‫ ﻚ ﻣ ﻦ ﺧ ﻠﻘ ﻚ “  ن‬:‫ﻞ ﻃ  ﻋ‬
 V ‫ﻚ “ و ﻧ ﺒ  ﻴ و ≈ و ر ﺳﻠﻚ “ و‬:‫  ﻜ‬Ò‫ ﺷﻚ و ﻣﻼ‬o  I say: In Jamalus Saliheen, the above supplication has following additional
words: “And include us among his companions and his helpers; and give us
‫ﺠ ﻞ ﺧﺰ ى‬S ‫ ﻌ‬Q ‫ﻴﻚ “ و‬S  ‫ﻴﻚ و ﻦ وﻟ‬S  ‫ﺠ ﻞ ‚  ج و ﻟ‬S ‫ ﻌ‬Q ‫ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و ل ﻣ ﺤ ﻤﺪ"“ و  ن‬ our Rajat (return after death) through him and accept our supplication
through him.”
.Ò‫ ﻋ ﺪ‬
6. In Qunoot of Prayers
O Allah, I beg You that which was not asked from Your type, You
Proving this matter are supplications of the Holy Imams (a.s.) for an early
are in the position to answer the needier and extreme desire of
reappearance in a number Qunoot supplications that are related from them.
those who desires, I call You, the call that was not made to Your
Some of them are:
type, I desire from You the desire that was not made to Your type,
You answer the call of the compelled ones and the most merciful One: The venerable Sayyid, Ali bin Tawoos, in his book, Muhajjud
of the merciful ones. I request from You the best, the tremendous Daawaat, under a lengthy narration, has narrated from Imam Zainul Abideen
and most successful issue, O Allah, the Beneficent, the Merciful, (a.s.):

“‫ ﻟ ﻨ ﻔ ﺴ ﻴ ﺔ‬vh ‫ﺮ ﻛ  ﻴ‬D ‫ ﻋﻠ ﻴ‬v ‫  ﺴﻧ  ﻴ ﺔ“ و ﻣ ﺟ ﺮ‬³‫ﻻ‬   h  ‫  ﻠ ﺔ ﻟ‬h‫ ﻢ   ن ﺟ‬5 ‫ﻟ ‘ﻠ‬
 ‫ ع‬h ‫¾ﻳ ﺔ“ و ﻃ‬
and by the sake of Your beautiful names and exaltedness of
Yourself and Your uncountable favors and by the Most honored
names to You which You love most and which are most closer to
You, whose rank is more exalted before You and more
‫ ﻞ‬V ‫ ﻻ ﻗﻀ ﻴ ﺔ ﻻ‘ ﻣ و ﻓ ﻘ ' ﻟ‬v  ‫ ﻌﺠﺰ  ﻋ ﻦ ﺣ ﻤ ﻞ ور د‬Q “‫  ﻋ ﻘ ﻮد ﻟ ﻨﺸ ¿ﺊة‬v ‫ ﻌ ﻘ ﺪ‬P ‫و‬
recompensed before You that hasten the acceptance of request, for ‫ ﻚ “ و ﻟ  ﻤ ﺸ ﻴ ﺔ‬:‫ ﻀ‬h ‫  ﻰ ﻗ‬C   ‫ ﻢ و   ن  ﻟ ﻘﻠ ﻮ‬5 ‫ ﻟ ‘ﻠ‬.‫ﻹ  ﺻ ﻄﻔ› ء“ و  ﻋ ﻨ ' ﻋﻠ ﻴ ذوی ﻹ ﺟﺘ  ﻨ ء‬
the sake of Your great hidden name that is honored, mighty and
more splendid. The name You love which pleases You if You are 5 D‫ﺔ ﻷ و ﻗ‬1 ‫  ﻰ ﻛﺸ ﻔ وﻗ  ﻌ‬C ‫ ﺔ ﻟ ﻴ‬h  ‫ ﻣ ﻟ ﺮﻏ‬ S ‫ ﻌ ﻠ ﻢ  ى ر‬Q ‫ ﻚ “ وﻗ ﺪ‬:‫  ﻰ ﻣ ﻠ ﻜ‬C ‫ﻟﻚ‬
called with it. Thus You answer the call; it is Your responsibility
not to prohibit or reject those that request You. For the sake of ‫ ﺮ  و‬,‫ ﻰ ﻷ ﻋ ﻠ ﻢ  ن ﻟﻚ د ر ﺟﺰٰ "ء ﻣ ﻦ  ﻟ ﺨ‬r k ‫ ﻚ “ و‬D‫ﺪ ≈ ﻣ ﻦ   ر د‬S ‫ﺔ   ﺤ‬1 ‫ ﻚ “ وﻗ  ﻔ‬D‫ﺑ ﻘ ﺪ ر‬
Your name mentioned in Torah, Injil and Zaboor and in the
glorious Quran, and for the sake of Your name called by the S
‫ ﻻ ﺷ ﻴء‬h ‫ﻚ  ﺷ‬D ‫ﻖ“ و  ن ﻧ‬S ‫ ﺧ ﺬ ﻓ ﻴ  ﻟ ﺤ‬D ‫ﻟ¾ ﻣ ﺜ ﻮ ﺔ وﻋ ﻘ ﻮ ﺔ“ و  ن ﻟﻚ ﻳ ﻮ ﻣ‬
angels and the bearers of Your Throne, Your apostles and the
Part Six - 27 28 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

S‫ﻔﻚ “ و ﻧ '  ﻟﻤﺮ ﺻد ﻟﻜﻞ‬Ò‫ ﺮ‬D ‫  ﻰ ﻋ ﻄﻔﻚ و‬C ‫ﻔ  ﺴﻚ‬P  '  ‫   ﻤ و ﺻﻔ‬5 ‫™ ﻣﻚ “ و ﻟ  ﻴ ﻘ‬
You are watching the oppressors and unfair person, know their
   places, and position in the other world. O, great Allah, in truth
‫ ﻢ و ﻧﻚ ﻗ ﺪ  و ﺳ ﻌ ' ﺧ ﻠ ﻘﻚ ر ﺣ ﻤ ﺔ و ﺣﻠ  ﻤ و ﻗ ﺪ‬5 ‘‫ ﻟﻠ‬.‫ ﮦ و ﺳ ﺆ ﻣ ﺜ ﻮ ﮦ‬h ‫  ﻰ وﺧ ﻴ ﻢ ﻋ ﻘ‬C ‫ﻇ ﻟ  "ﻢ‬ You have given life, food, and wealth to Your creatures because
You are patience and merciful. But, the oppressors unfairly have

‫ ﻚ “ و‬Ò‫ ﻤ ﺮ د ﻟ ‘ﻈﻟ  ﻤ ﻮ ن ﻋ ٰﻰ ﺧﻠ ﺼ‬D ‫ﻴﻚ “ و‬S  ‫  ﻦ ﻧﺒ‬Â‫ ﺳ‬v ‫ ﺮ‬S ,‫ﺪﻟ '  ﺣﻜ ﻣﻚ “ وﻏ‬S  
‫ﺣ ﻮ‬h ‫ﺳﺘ‬ changed Your orders, the path of Your profits have been altered,
the unfair and oppressor disobeyed You and attacked Your friends,
‫ ﻢ ﺑ ﻘ ﻮﺻ ﻒ‬V‫د ر‬h ‫ ﻢ ﻓ‬5 ‫ ﻟ ‘ﻠ‬. ‫ ﻤ ﺮر ﻋ ﻰ  ﻟﺠﺮ ة  ﻋﻠ ﻴﻚ‬:‫ ﻻ ﺳ‬R  ‫ ﻮ ﻣ ﻮاﻛ‬h‫ﻳ ﻤﻚ “ و رﻛ‬Ã
 changed what You forbidden to do to deeds that are acceptable
and good, and they rode against Your orders and arrogantly
 ‫ ﻢ“ و ﻋ‬5 ‫ﻼ د ﻣ ﻨ‬h ‫ﺮ  ﻟ‬S5‫ ﻚ “ و ﻃ‬h‫ث ﻏ ﻀ‬
‫ﻒ‬  ‫  ﺜ‬:‫ ﻚ “ و ﺟ‬D‫ ﻨﻜ ﻴﻼ‬D ‫ﺳ ﺨﻄﻚ “ و ﻋ ﻮﺻ ﻒ‬ challenged your institution. O, my great Allah, send them Your
wrath and condemnation including your extreme punishments and
Z‘ Œ‫ ﻮر ≈ ﺣ‬h   ‫ ﻢ‬5 ‫ ﻢ“ و ﺻ ﻄﻠ  ﻤ‬V‫ ﻣ ﻨ ر‬5 S‫ و ﻣﻈ ﻧ‬5 D‫ ﻢ“ و ﺣ ﻄ ﻂ ﻣ ﻦ ﻗ ﻋ‬V‫ ﺛ  ر‬5 ‫ﻋ ﻨ‬ hardships quickly, destroy them totally, completely, clean up the
towns and cities from their existence, and remove their signs and
." ‫د‬D ‫ ﺪ ﻟ  ﻤﺮ‬Ò‫ﺻ ﻟ  ﻘﺻ ﺪ"“ وﻻ ر‬
 ‫ ﻢ د  ﻋ ﻣ ﺔ ﻟ  ﻨ ﺟ "ﻢ“ وﻻ ﻋﻠ ﻤ ﻻ ٰ م "“ وﻻ ﻣ ﻨ‬5 ‫ ﻖ ﻣ ﻨ‬h D‫ﻻ‬ beings from cities and towns, turn their habitats upside down and
deny light in their homes. Destroy them with a destruction that
‫ ﻢ“ و ﻓﻜﻚ‬5 ‫ ﻢ“ و ﻣ ﺤ ﻖ  ﻋ ﻘ‬V‫  ﻢ و د  ﻳر‬5‫ ﻢ“ وﻃ ﻤ ﺲ ﻋ ٰﻰ  ﻣ ﻮﻟ‬V‫ ﻢ  ﻣ ﺢ ﺛ  ر‬5 ‫ﻟ ‘ﻠ‬ there will be none of them left for anyone to find, no sign of them
for anyone to search, no place for them to hide or take refuge, and
‫ وﻗ  ﺪ ع‬h ‫ﻖ ﻣ ﻨﺻ‬S ‫ ﻢ“ و ﻗ  ﻢ ﻟ  ﻠ ﺤ‬5 ‫ﻘﻼ‬P  ‫ﻟ¦ ﻣ ﺪ‬  ‫ٰﻰ ﻋﺬٰ ﻚ‬¹ ‫ﺠ ﻞ‬S ‫ ﻢ“ و ﻋ‬5 ‫ ﺻﻼ‬ no one to want them. O, Allah, pulverize them and their existence,
break and destroy their wealth, homes, and habitats, crush their
 ‫ ‚ ﻣ ﻦ ﻟ ﻨ‬S ‫ د ﮦ“ و و‬D ‫ﺪ ﻟ  ﻌ ﻮ ن ﻣﺮ‬S ‫ ﺮ ﮦ“ و ﻳ‬,‫ ﺷد زﻧ د ﮦ“ و ﺛ ﺮ ﻟﻠﺜ‘ر ﻣﺜ‬Å4  ‫ﻟ‬
“‫ ز د ﮦ‬M children, separate the disks of their spines in their back, and rush
them toward Your everlasting hardship and punishment in hell.
‫ ﻠ    ﻻ ﻣ ﻨ ﺔ ﺣ ﻖ‬V ‫ ﺴﻠ ﻜ‬³ ‫ ﺮ ﻣ ﻌﻟ  ﻢ ﻣ ﻘﺻ ﺪﮦ“ و‬,‫“ و ﻳﻨ‬D‫ﻖ ﺠ  ﺪ‬4 ‫ ﻌ ﻮ د  ﻟ ﺤ‬³ Z‘ Œ‫ﺣ‬ Replace their leaders with the Shia Imam and replace them with

.‫ﺮ‬1 ‫ "ء ﻗﺪﻳ‬Z ” ‫ﺳﻠﻮﻛ“ ﻧﻚ ﻋ ٰﻰ‬


just and fair Shia people in their place. Light the way for the fire
of the truth, bring about the ones who are looking for justice and
O, great Allah; in honesty the creation of humans, human’s revenge of the Imam’s blood. Strengthen the seeker of justice and
personality, and whatever that its running on its soul, and fairness with Your Might, and increase their strength with Your
whatever that is combined in it, with creation of man, is unable to Power and Help. So that justice and fairness is returned to its
handle the destiny and orders, except whatever You have allowed rightful path, and the path of justice and fairness is clear for
for the one in that class, and have helped those people with seekers of justice and fairness, so it will be safe for them to step in
permission. O, great Allah, truthfully, every heart is in Your that path. It is the truth that You are able and have the Power to do
powerful hand, and requests are for You in Your kingdom, in anything.1
reality, Oh my Lord and Master, You know every requests toward I say: One who searches with an illuminated mind, the sayings of the
You in removing whatever happening, their time is unmovable Purified Imams (a.s.) it is clear that this Dua is regarding our unseen Master
with Your power, because of Your decision and Your wish. I (a.s.). His Eminence, Mahdi (a.t.f.s.). It is a request in the court of Almighty
know that the hall of rewards is Yours, for either good or bad, to ease his reappearance. Other contexts are also present in it that trusted
either to praise or to punish. In addition, the day that You will people can recognize.
judge with justice and fairness is Yours. Moreover, I know for If it is said: Perhaps the statement, ‘Send the potential revenger’ implies
sure that Your patience is just like Your generosity, and it is the
closest to what You described Yourself in Your kindness and love. 1
Muhajj ad-Dawaat, Pg. 49
Part Six - 29 30 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Mukhtar. I will say: Without any doubt, it implies His Eminence, the master hidden in the insides of all, and what is concealed in remembrance.
of the Time. Supplications and traditions narrated from him in Qunoot Duas O One Who witnesses and sees every concealed thing, and
also prove this. remembers everything that is forgotten, and is powerful over
Two: It is the Qunoot related from Imam Muhammad Baqir (a.s.) as follows: everything and the One Who sees everything. Moderateness is
remote, and death is near, and action is weak, and hopes have
S‫ ﻮ ﻟﻜﻞ‬V ‫ ﻳ ﻣ ﻦ‬Æ  ‫ ﺮ  و ﻣﻜ ﻣ ﻦ‬Ò¦‫ﻟ‬
  ‫ ﻖ  ﻟ ﺨ ﻮ‬Ò‫ ﺮ  و ﺣ ﻘ‬Ò‫ﻟﻀ ﻤ‬   ‫ ﻮ ﺟ ﺲ‬V ‫ ﻌ ﻠ ﻢ‬³ ‫ﻳ ﻣ ﻦ‬ ended, and time transfer has come. And You, O Allah, are the last;
You are the first. Whatever You have initiated, you bring to a
"
‫ﻞ و‬ 1   ‫ ﻧ‬S‫ ﻰ  ﻟﻜﻞ‬¹j ‫ر و‬1 ‫ء ﻗد‬Z ” S‫š و ﻋ ﻰ ﻛﻞ‬
 5 ‫ ﺑ ﻌ ﺪ ﻟ  ﻤ‬Ç 1  ‫ ذ‬Z " ‫ ﻣ ﻨ‬S‫~ و ﻟﻜﻞ‬1  ‫" ﺣ‬R‫ﻏ ﻴ‬ close. And You created the creatures subject to wear and tear; and
You leave Your work to Your discretion, and You bear the
‫ ﻛ ﻤ‬x   ‫ ﻵ‬   ‫ﻧ ' ﻳ‬8 ‫ﻞ و‬  ‫ ﻘ‬: ‫ن ﻟ  ﻤ ﻨ‬
 ‫ﻞ و‬  ‫ ﻷ  ﻣ‬  ‫ ر‬8 ‫ﻞ و‬ ‫ﻒ ﻟ  ﻌ ﻤ‬
 ‫ﻞ و ﺿ ﻌ‬ ‫ ﻷ  ﺟ‬    responsibility that you have. Till the time, they shall be raised

5 ‫ﻤﻠ‬S ‫ ﻢ و ﻣ ﺤ‬5 ‫ ﻋ ﻤ ﻟ‬8 ‫ ﻢ‬V‫ﻠ ﺪ‬S ‫  ﻰ و ﻣ ﻘ‬h ‫ ﻰ ﻟ‬¹j ‫ ﻢ‬V‫ﺮ‬S,‫ و ﻣ ﺼ‬v J ‫ﺸ‬P 8 ‫ﻧ ' ﻷ  و ل ﻣﺒﻴ ﺪ ﻣ‬8
from their graves when the bugle is blown and the sky is rent
asunder with light and the coming out with dispersion to the field
of gathering. While their eyes will be wide open and their hearts
‫ﻟﺴ ﻤ ء‬
 ‫ ﺸ ﻘ ق‬P  ‫ﻟﺼﻮر و‬ 4 ‫ ﻔ ﺨ ﺔ‬P ‫ ﻢ ﻋ  ﻨ ﺪ‬V‫ﻮر‬h‫ ﻢ ﻣ ﻦ ﺑ ﻌ ﺜ ﺔ ﻗ‬V‫ ﺸﻮر‬P ' ‫ ﻰ وﻗ‬¹j ‫ ﻢ‬V‫ ﻮر‬5 ‫ﻇ‬ worried. They would be regretting their past deeds and asking

‫ ﻢ‬5 D‫ ﻓﺌ  ﺪ‬8 ‫ و‬È‫ ﻢ‬V‫ﺑ ﺼ ر‬8 ‫  ﻢ‬5‫ﻟ ﻴ‬j ‫ﺪ‬4 D ‫ﺮ‬D ‫¾ ﻻ‬
forgiveness for the load of sins they bear. It is at that time, when
  ‫ ﻰ ﺳ ﺣ ﺔ ﻟ  ﻤ ﺤ‬¹j ¾
  ‫ ƒو ج ﻟ  ﻤﻨ‬
  ‫ﻨﻮر و ﻟ‬4 ‫ﻟ‬ they will have to account of what they have done; their passes

 ‫ﻮ و ﻣ ﺤ‬h‫ ﻘ‬: ‫ ﻦ   ﻤ  ﺣ‬,h ‫ ﺳ ﻠﻔﻮ و ﻣ ﻄﻟ‬8 ‫ﻲ ﻏ ﻤ "ﺔ ﻣ ﻤ‬C ‫ ﻦ‬,h‫ء ﻣ•  ﺮﻃ‬1 ‫ﻮ‬V
hanging from their necks. And a serious disobedience making
‫≈ ﻋ ﻰ‬  ‫ ﻨ‬V ‫ ﻦ‬,h‫ﺳ‬ their backs collapse. Neither they separate from it nor is there way
≈  ‫ ﻔﻜ‬P  ‫ة ﻻ‬1 ‫ور‬  ‫ ز‬J‫ﻮر ﻣ‬5 ‫ﻟﻈ‬ 4 ‫ة و ﻷ  و ز ر ﻋ ﻰ‬1 ‫ﻲ ﻷ  ﻋ ﻨ ق ﻣ ﻨ ﺸ ﻮر‬C ‫ ﻒ‬Ò‫ﻮ ﻟﺼ ﺤ‬h‫ ﻜ‬D ‫ﻣ ر‬
of escape or a way out from the punishment. Indeed, the proofs
would have closed their lips. And wandering on the way, and the
‫ ﺮة  ﻟ  ﻤ ﺤ ﺠ ﺔ و‬,‫ﻲ ﺣ‬C ‫ﻠﻮ‬4 ‫ ﻢ  ﻟ ﺤ ﺠ ﺔ و ﺣ‬5 : ‫ ﻓ ﺤ ﻤ‬8 ‫ص ﻗ ﺪ‬
 ‫ﻴﺺ ﻋ ﻦ  ﻟﻘ ﺼ‬  ‫ص و ﻻ ﻣﺤ‬  ‫و ﻻ ﻣ ﻨ‬
hidden cry, and remaining far away from the path, but that the
foremost goodness should reach him. So that he may be released
‫ ﻓ ﻨ ﺠ‬Z i‫ ﻘ ' ﻟ  ﻣ ﻦ   ﻟ ﺤ ﺴ‬h ‫  ﻻ ﻣ ﻦ ﺳ‬j ‫  ﻢ ﻋ ﻦ ﻟ  ﻤ ﺤ ﺠ ﺔ‬5 ‫ول‬  ‫ ﻤ ﺲ‬V
1 ‫ﻟﻀ ﺠ ﺔ ﻣ ﻌﺪ‬
from the horror of the situation and also that he should not have
done any disobedience in the world and with the Awliya of Allah
4 ‫ﻲ‬C ‫ ﺪ و ﻋﻈ ﻴﻢ ﻟ  ﻤ ﻮرد  و ﻟ ﻢ ﻳﻜ ﻦ ﻣ ﻤ ﻦ‬5 ‫ ﻮ ل ﻟ  ﻤﺸ‬V ‫ﻣ ﻦ‬
 ‫ وﻟ  ﻴ ء‬8 ‫ ﻤ ﺮ د و ﻻ ﻋ ﻰ‬D ‫ﻟﺪﻧ ﻴ‬ he should not have any grudge and not have distanced from them.
And not taken their rights to be from them. O Allah, indeed, the
 ‫ د‬Y
 ‫ ﻢ ﻓˆ  ن  ﻟ ﻘﻠ‬5 ‫ﻟﻠ‬
‫ ﻗ ﺪ  ﻠ ﻐ'  ﻟ ﺤ ﻨ ﺟ ﺮ و‬ ‫ﻮ‬ ‫ ﻢ‬5 ‫ ﻌ ﻨ ﺪ و ﻟ‬Q
  Q ‫  ﻢ‬5‫ ﻢ   ﺤ ﻘﻮﻗ‬5 ‫ ﻌ ﺪ و ﻋ ﻨ‬h ‫ﺳﺘ‬ hearts have reached to the mouths and the life is at the lips. And
the lives have ended in awaiting. And this is neither due to the

‫ ﺼ "ر و ﻻ‬h ‫ﺳﺘ‬ ‫ ﻘ ﺺ‬P ‫ ﻈ ر ﻻ ﻋ ﻦ‬: ‫ ﻻﻧ‬v ‫ﻔ ﺪ‬P ‫  ﻲ و ﻷ  ﻋ ﻤ ر ﻗ ﺪ‬Ì‫ﻮس ﻗ ﺪ ﻋﻠ' ﻟ• ﺮ‬  ‫ﻨﻔ‬4 ‫ﻟ‬ defect of view; nor blaming the destiny, rather it is due to the sins
that we have committed and the opposition to You in commands
‫ﻲ‬C ‫ ﻣ ﻌﺻ ﻴﻚ و  ﻟﺨ  ﻼف ﻋﻠ ﻴﻚ‬ ‫ﻮ‬  ‫ﻲ ﻣ ﻦ ر ﻛ‬k‫ ﻌ‬Q ‫م  ﻣ ﻘ ﺪ "ر و ﻟﻜ ﻦ ﻟ  ﻤ‬5 DS  ‫ﻋ ﻦ‬ and prohibitions. And the winning of Your friends and the defeat
of Your enemies. O Allah, make nearer what has come near and
    ‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﺮة‬V  ‫ ﻚ و ﻣﻈ‬Ò‫  وﻟ  ﻴ‬J R ‫ﻠﻌ‬: ‫ ﻴﻚ و ﻟ‬V‫ و ﻣﺮ  ≈ و ﻧ  ﻮ‬8
  ‫ ﻣ ﻗ ﺪ‬  < S  ‫ ﻢ ﻓ‬5 ‫ﻟﻠ‬ 4 make us reach what is near and make our hopes realized and make

‫ﻘﻚ‬S ‫ﻗ ﻣ ﺔ ﺣ‬j ‫ ﻢ ﻣ ﻦ‬5 ‫ ﻣﻴ ﻠ‬JD ‫ ﻦ‬, ‫ﻠ ﻎ ﻟ  ﻤ ﺆ ﻣﻨ‬S  ‫ ﻦ و‬, ‫ﻮن ﻟ  ﻤﻮﻗﻨ‬
the aspirations of believers true; and help Your religion. And
 ‫ﻘ ﻖ ﻇﻨ‬S ‫ ور د ﻣ ﻗ ﺪ دﻧ و ﺣ‬8 ‫و‬ make Your proof evident and take revenge from Your enemies
making it fruitful.1
.‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﻘم  ﻣ ﻦ‬: ‫ ﻚ و ﻻﻧ‬:‫ر ﺣ ﺠ‬5 ‫ﻇ‬j ‫ د ﻳﻨ ﻚ و‬M
 P ‫و‬
O One Who know what passes in the hearts of all, and what is 1
Muhajj ad-Dawaat, Pg. 51
Part Six - 31 32 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Three: Qunoot of His Eminence, Abu Ja’far Muhammad bin Ali Jawad (a.s.) unjust people.1
in the mentioned tradition is as follows: I say: That which proves that the above supplication is regarding an early

 ‫ﺔ و ﺷ‬1 ‫ ﻌ ﻤﻚ ﺳﺑ ﻐ‬P ‫ﺔ و‬1 ‫ ﻮﻟ  ﻴ‬: ‫ ﻳدﻳﻚ ﻣ‬8 ‫ﺔ و‬1 ‫ﺑ ﻌ‬:  ‫  ﺤﻚ ﻣﺘ‬Ò‫ﻣ ﻨ‬
reappearance of the Imam of the Time (a.s.) is that the circumstances
‫ﺮ و ﺣ ﻤ ﺪﻧ‬1 , ‫™ﻧ ﻗﺼ‬ mentioned therein cannot come into being except in the reappearance of His

 ‫ﻖ ﻟﺮ‬S ‫ﻞ  ﻟ ﺤ‬
‫ﻳﻖ و‬S  ‫ﻳﺮ‬1 ‫ﻄ ﻒ ﻋ ﻰ ﻣ ﻦ  ﻋ•  ﺮ ف ﺟﺪ‬4 ‫ ﻌ‬: ‫ﻧ ' ﻟ‬8 ‫ﺮ و‬1 ,‫ ﺴ‬³
 V8 ‫ ﻢ و ﻗ ﺪ ﻏ ﺺ‬5 ‫ﻟﻠ‬
Eminence as mentioned in some traditional reports clearly. Indeed, during
the rule of His Eminence, Taqayyah will be abrogated and the sincere
‫ﻴﻖ و‬  ' ‫ﻧ‬8 ‫ﻴﻖ و‬
1 ‫ﻟ ﻴﻚ ﺷﻔ‬j ‫ ﺔ‬h  ‫د ≈ و ذوی ﻟ ﺮﻏ‬h ‫ ﻢ ﺑﻌ‬5 ‫ﻟﻠ‬ S ‫ﻞ‬
 ‫ ﻲ ﻟ  ﻤﻀ‬C ‫ﻟﺼ ﺪ ق‬  V8 ‫ﻚ‬h D ‫ ر‬
devotes of Allah will live in peace and security. While the enemies of God
will despair. The teachings of divine faith will be enlivened and its
 ‫ﻴﻖ‬
‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬S‫ ﻢ ﻓ ﺼﻞ‬5 ‫ﻟﻠ‬   ‫ ﻌﺠﻴ ﻞ ﻟ‬Q ‫  ﻢ و‬5 Ò‫ˆ  ﺟ ﺔ د ﻋ‬
1 ‫ ﻢ ﺣﻘ‬5 ‫ ج ﻋ ﻨ‬Y commands will become known to all.

 Four: Another Qunoot is narrated from the same Imam in this tradition and
‫ ﺢ‬D8 ‫ د ﮦ و‬J‫ ﻜ‬: ‫ ﻟ ﺬی ﻻ ﻃ ﻞ ﻳ‬M
 ‫د رﻧ ﻣ ﻨﻚ ﻟ  ﻌ ﻮ ن ﻟ ﺬی ﻻ ﺧ ﺬ ﻻ ن ﺑ ﻌ ﺪ ﮦ و ﻟ ﻨ‬ it is regarding supplication for the awaiter of the Imam’s reappearance, his
followers and those who supplicate for the Imam. The Qunoot is as follows:
‫ ﻘ م ﻓ ﻴ‬³ ‫و ≈ و‬4 ‫ ﻓ ﻴ ﻋﺪ‬R‫ﻴ‬   ‫ﻴﻚ و ﻳﺨ‬4  ‫ ﻣ ﻦ ﻓ ﻴ وﻟ‬J‫ﺣ  ﻓﻴﺣ  ﻳ‬: ‫ﻟ ﻨ ﻣ ﻦ ﻟ ﺪﻧ ﻚ ﻣ‬
‫ ﻨ ﻻ ﻟﻌ ﻠ "ﺔ‬D J ‫ﺸ‬P 8 " ‫ﻳ "ﺔ ﻣ ﺤﺪو دة‬x 
  ‫وﻟ  ﻴ "ﺔ ﻣ ﻌﺪو دة " و ﻵ‬8 ‫ﻧ ' ﻷ  و ل   ﻼ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬
  ‫   ﻼ‬x
‫ ﻢ د رﻧ ﻣ ﻨﻚ   ﺪ ر‬5 ‫ﻟﻠ‬  ‫ ﻚ‬D‫ﻒ ﻓ ﻴ ﻋ ﻮد ی ﻋ ﺪ‬ 4 ‫ ﻨ ﻜ‬D ‫ و ﻣﺮ ≈ و‬8 ‫ﺮ ﻓ ﻴ‬5 ‫ﻣ ﻌﻟ  ﻤﻚ و ﻳﻈ‬ ‫ ﻨ‬D ‫ﻚ  ﺧﺘ ﻴر  و ﻠ ﻮ‬:‫ ﺪ ﻋﺘ  ﻨ   ﺤﻜ ﻤ‬:  ‫ ﺪر  و‬:‫ ﺴر  و  ﺧ•  ﺮ ﻋﺘ  ﻨ ﻻ ﻟ  ﺤ ﺟ "ﺔ  ﻗ‬:‫ ﻗ‬
 ‫ ﺳﻚ   ﺪر ﻟ ﻨﻘ ﻤ ﺔ‬J ‫ ﻋ ﺪ ء ≈ ﻣ ﻦ‬8 ‫ﻟ ﺮ ﺣ ﻤ ﺔ و د ر‬
‫ﻚ‬: ‫ﻘ ﻤ‬P ‫ﻏ ﺜ ﻨ و ر ﻓ ﻊ‬8 ‫ﻋ  ﻨ و‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ﻟﻄ ﻗ ﺔ و‬  ‫ و ﻛ  ﻠ ﻔﺘ  ﻨ‬v ‫ و ﻣ ﻨ ﺤﺘ  ﻨ ﻷ  د و‬v ‫ ﻨ   ﻵ ﻻ‬D ‫ﻳ ﺪ‬8 ‫ر  و‬h ‫ﻴﻚ  ﺧﺘ‬5  ‫  ﻣﺮ  ≈ و ﻧ‬J
.‫ﻦ‬,‫ﻟﻈﻟﻤ‬   ‫  ﻟ ﻘ ﻮم‬5 ‫ﺣ ﻠ‬8 ‫ﻋ ﻨ و‬
 ‫ﺮ‬,‫ ﺴ‬³ '  ‫ﻟ‬J‫ﺮ  و ﺳ‬,‫ ﺤ ﺬﻳﺮ  و ﺧ ﻮﻟ  ' ﻛﺜ‬D ' ‫ ﻴ‬5  ‫ﺮ  و ﻧ‬,‫ ﺨﻴ‬D v ‫  ﻣﺮ‬J‫ﻟﻄ ﻋ ﺔ ﻓ‬  ‫ﺟ ﺸ ﻤﺘ  ﻨ‬
Your regard, one after another, and continuous blessings and all
bounties are complete and my thankfulness is little and my praise ‫ ء و ﻟ  ﻌﻈ ﻤ ﺔ و‬5 h  ‫  ﻟ ﻌﺰة  و ﻟ‬ 4 ‫ﻧ ' ر‬J‫™ ﻣ ' ﻓ‬  : ‫  ﻞ ﻗ ﺪ ر ≈ ﻓ‬5‫ ﻣﺮ ≈ ﻓ ﺤﻠ ﻤ ' و ﺟ‬8 Z ®‫ﻓ ﻌ‬
is short and You are more appropriate to be kind to one who has
submitted. O Allah, the necks of the people of truth are tied up, ‫ﻦ و ﻵ ﻻ ء و  ﻟﻤ ﻨﺢ و ﻟ  ﻌ ﻄ ء و ﻹﻧ ﺠز و ﻟ  ﻮﻓ ء و‬S ‫ ﻟ ﻜﺒ ﺮ  ﻳ ء و ﻹ  ﺣ ﺴ ن و ﻟ ﻨ ﻌ ﻤ ء و ﻟ  ﻤ‬
and the people of rightfulness are in dire straits for You. And You
are, O Allah, living and kind to the people. And You accept their ‫ء ﻣ ﻦ‬1 Z ” ‫ﻚ‬5  h ‫ﺸ‬³ ‫ م ﻟﻚ ﺻ ﻔ ﺔ و ﻻ‬V ‫ ﺪر ≈ ﻷ  و‬D ‫ ﻟﻚ ﻜ ﻨ" و ﻻ‬ ‫ﻮ‬  ‫ﻴﻂ  ﻟ ﻘﻠ‬ ‫ﺤ‬D ‫ﻻ‬
supplications soon, of whom the early reappearance is most
deserving. O Allah, then bless Muhammad and the progeny of  ‫ﺧ ﻠﻘ ﻚ و ﻻ ﻳ ﻤ ﺜ‬
‫ ﺪر ﻛﻚ‬D ‫ و‬8 ‫ ﻤ ﺲ‬D ‫ و‬8 ‫ ﺤ ﺲ‬D ‫ ن‬8 ' ‫ ر ﻛ‬h D . ‫ ﻚ‬:‫ء ﻣ ﻦ ﺻ ﻨ ﻌ‬1 Z ” ‫ﻞ ﻚ‬
Muhammad and send us help at the soonest, such that there is no
degradation after that. And give us such help that no falsehood can ‫ﻮن‬  ‫ ﻘﻮ ل‬³ ‫  ﻟ·ﻲ ﻋ ﻤ‬j ‫ ﻌﻟ ﻴ ' ﻳ‬Q ‫ﻮق ﺧﻟ  ﻘ و‬1 ‫ﻰ ﻳ ﺪر ≈ ﻣ ﺨﻠ‬k8 ‫س  ﻟ ﺨ ﻤ ﺲ و‬4 ‫ ﻟ ﺤ ﻮ‬
 ‫ﻟﻈﻟ  ﻤ‬
mar it. And from Your side, give us such relief that Your Wali
remains in safety and Your enemies are hopeless. And that Your ‫ ﻦ‬,‫ ﻦ ﻟ ﻨﻛﺜ‬,‫ﻏ‬h  ‫ ﻦ ﻟ‬,‫ﻟﻈﻟﻤ‬  ‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﻚ ﻣ ﻦ‬Ò‫د  ل ﻷ وﻟ  ﻴ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬   ‫ﺮ‬,h‫ﻋﻠ ﻮ  ﻛ‬

 ‫ ﻦ ﻟ ﺬ‬,‫ ﻦ ﻟ  ﻤرﻗ‬,‫ ﻟ ﻘ ﺳ ﻄ‬


matters are established. And that Your commands are revealed in
that time. And in which Your enemies give up Your enmity. O ‫  ﺣﻜ ﻣﻚ و‬8 ‫ﻚ و  ﺪﻟﻮ‬:  ‫ﻓﻮ ﻛ‬Ã   ‫ د ≈ و‬h ‫ﻠﻮ ﻋ‬4 ‫ ﺿ‬8 ‫ﻳﻦ‬
'‫ ﻞ  ﻴ‬V‫ ﻢ ﻷ‬5 ‫ ﻢ ﻋﻠ ﻴﻚ و ﻇﻠ ﻤ  ﻣ ﻨ‬5 ‫ ة ﻣ ﻨ‬8 ‫ ﻚ ﺟﺮ‬Ò‫ وﻟ  ﻴ‬8 ‫ﺟ ﺤﺪو ﺣ ﻘﻚ و ﺟﻠ ﺴﻮ ﻣ ﺠﻟ  ﺲ‬
Allah, give us through the abode of mercy and give Your enemies
through the abode of chastisement. O Allah, help us and hear our
cry. And remove Your punishment from us and send it to the
1
Muhajj ad-Dawaat, Pg. 59
Part Six - 33 34 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ﻜﻮ‬: V ‫ﻠﻮ ﺧ ﻠ ﻘﻚ و‬4 ‫ ﺿ‬8 ‫ﻠﻮ و‬4 ‫ﻚ ﻓ ﻀ‬D‫ﻚ و  ﺮﻛ‬:‫ﻚ و ر ﺣ ﻤ‬D‫  ﻢ ﺳ ﻼ ﻣﻚ و ﺻﻠ ﻮ‬5‫ﻴﻚ ﻋﻠ ﻴ‬S  ‫ﻧﺒ‬
capability to obey Your orders. Then You gave us the choice to
obey You and warned us against Your prohibitions. And You gave
 ‫ ﺮ ﻛﻮ‬D ‫ د ≈ ﺧ ﻮ ﻻ و‬h ‫ ﻢ ﻣ ﻟﻚ د و ﻻ و ﻋ‬5 ‫ﻟﻠ‬
‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ ﺨ ﺬو‬D ‫د ≈ و‬h ‫ ﺳ• ﺮ ≈ ﻋ ﻦ ﻋ‬   ‫ﺣ ﺠ‬
us numerous bounties and asked for a little worship; when the
commands became complicated, You maintained forbearance and
‫ﺔ و ﻟ ﻢ‬1 ‫ ﻢ ﻋﻤ ﻴ‬5  ‫ﺔ و ﻗﻠﻮ‬1 ‫ﻮ ﺣ‬:‫ ﻢ ﻣ ﻔ‬5 ‫  ﻋﻴﻨ‬J‫  ﻤ ﺔ ﻓ‬5‫ﻲ ﻜ ﻤ ء ﻋ ﻤ ﻴ ء ﻇ ﻠ  ﻤ ء ﻣ ﺪﻟ‬C ‫ رﺿﻚ‬8 ‫ﻋﻟ  ﻢ‬ Your value remained unknown and You showed greatness. Thus,
You are the Lord of power and majesty, and honor and greatness,
v ‫ ﻢ ﻋ ﺬﻚ و  ﻴ ﻨ ' ﻧﻜ ﻟﻚ و و ﻋ ﺪ‬5 ‫ﻟﻠ‬  v ‫ ﻢ ﻋﻠ ﻴﻚ ﻣ ﻦ ﺣ ﺠ "ﺔ ﻟ ﻘ ﺪ ﺣ ﺬ ر‬5 ‫ﻟﻠ‬  ‫ ﻢ‬5 ‫ ﻖ ﻟ‬h D and favor and bounties, and kindness and good and fulfillment of
promises; and the hearts cannot encompass You and thoughts
‫ﻳﻦ  ﻣﻨﻮ‬  ‫ ﺪ‬S‫ﻳ‬J‫ﺔ ﻓ‬1 ‫  ﻔ‬Ò ‫ﻨ ﺬر ﻓ› ﻣ ﻨ ' ﻃ‬4 ‫  ﻢ ﻟ‬5‫ﻟ ﻴ‬j ' ‫  ﺣ ﺴﻧﻚ و ﻗ ﺪ ﻣ‬j ‫ ﻦ‬,‫ﻟ  ﻤ ﻄﻴﻌ‬
 ‫ ﻢ ﻟ ﺬ‬5 ‫ﻟﻠ‬ cannot understand Your qualities. And nothing that You have
created can be compared to You. And nothing that You have
  ‫ ﺮ‬V‫ ﺤﻮ ﻇ‬h ‫  ﺻ‬J‫ ﻓ‬È ‫ ﻚ‬Ò‫ وﻟ  ﻴ‬8 ‫و‬S ‫و ≈ و ﻋ ﺪ‬S ‫ﻋ ﻰ ﻋ ﺪ‬
 ‫ﻈ ﺮ‬: ‫ ﻦ و ﻟ  ﻺ ﻣم ﻟ  ﻤ ﻨ‬, ‫ﻖ دﻋ‬S ‫ ﻰ  ﻟ ﺤ‬¹j ‫ﻳﻦ و‬ created is like You. You are above that You can be sensed through
the five senses and when it is that the creatures can understand the
‫  ﻢ ﻧ  ر ≈ و ﻋ ﺬﻚ ﻟ ﺬی‬5 Ò‫ ﻋ ﺪ‬8 ‫ ﻚ و‬Ò‫ ﻋ ﺪ‬8 ‫ ﻢ ﻋ ﻰ‬5 ‫ﻟﻠ‬   ‫ﺪد‬S ‫ ﻦ و ﺟ‬,‫ﺑﻌ‬D ‫ ﻢ  ﻟﻘ ﺴ ﻂ‬Ò‫ ﻟ ﻘ‬ Creator? And my God, You are much higher than what the
oppressors say. O Allah, help Your friends against the pledge-
‫ﻒ‬  ‫ ﺿ ﻌ‬S‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻗﻮ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬  ‫ ﻦ‬,‫ﻟﻈﻟﻤ‬   ‫ ﺪ ﻓ ﻌ  ﻋ ﻦ  ﻟ ﻘ ﻮم‬D ‫ﻻ‬ breaking enemies, as they misguide Your servants and alter Your
Book and change Your laws and deny Your right; who dare to
 ‫ ﺼﺪ‬: ‫ ﻦ ﻟ ﻨ ﻟ‬,‫ﻌ‬h‫ ﻦ ﻟ ﻨ ﻟ  ﻤ ﻮﻻة  ﻟ  ﻤﺘ‬,‫ﻌ‬³ ‫ ﺔ ﻟ  ﻤﺸ‬h ‫ ﻦ ﻟﻚ ﻟ  ﻤ ﺤ‬, ‫ﻟ  ﻤ ﺨﻠﺼ‬
‫ﻳﻖ و‬ occupy the place of Your friends and oppress the Ahle Bayt of
Your Prophet, peace and blessings be on them. Then they deviate
 ‫  ﻢ و ﺷ ﺪ‬5 ‫ ﻤﻋ‬:‫ ﻦ ذ  šﻧ ﻋ  ﻨ ﺪ  ﺟ‬,Sh‫ﺳة  ﻓ ﻴ ﻨ ﻟ  ﻤ ﺤ‬
‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ﻳﻦ ﻟ ﻨ ﻟ  ﻤ ﻮ‬
 ‫ﻟ  ﻌ ﻤ ﻞ ﻟ  ﻤ ﻮز ر‬
 Your creatures and tear open the veil of Your secrecy from Your
servants. O Allah, they usurp Your wealth and make people slaves.
‫ﻚ و‬: ‫ ﻌ ﻤ‬P ‫  ﻢ‬5‫ﻤ ﻢ ﻋﻠ ﻴ‬D 8 ‫ ﻢ و‬5 ‫ ﻟ‬: ‫ ﻀ ﻴ‬Q ‫ ﻢ ﻟ ﺬی ر‬5 ‫ ﻢ د ﻳ ﻨ‬5 ‫ﻟﻠ‬
 ‫ ﻢ‬5 ‫ﺪ د ﻟ‬S ‫ ﻢ و ﺳ‬5 ‫ر ﻛ ﻨ‬ O Allah, release Your earth from darkness and blindness. Their
 Y
‫ ﻢ‬5 ‫ﻟﻠ‬   ‫  ﻢ و ﻏ‬5 :‫ ﻢ ﺷ ﻌ ﺚ ﻓ ﻗ‬5 ‫ﻟﻠ‬  ‫ ﻢ و ﻟ  ﻤ ﻢ‬V< ‫ ﻢ ﻓ‬5 ‫ﻟﻠ‬
 ‫ ﻢ و ﺳ ﺪ‬5 ‫ ﺨﻠ  ﺼ‬: ‫ﺳ‬
‫ ﻢ و‬5 ‫ﻠ ﺼ‬S ‫ﺧ‬
eyes and hearts are blind. And O Allah, don’t leave any of Your
 arguments incomplete from them. O Allah, You have warned

‫  ﻢ و‬5 :‫   ﻤ ﻌﺼ ﻴ‬ S ‫ ی ر‬8 ‫  ﻢ‬5‫ ﺨﻠ‬D ‫ ﻢ و ﻻ‬5 : ‫ ﺪﻳ‬V ‫  ذ‬j ‫ ﻢ ﺑ ﻌ ﺪ‬5 ‫ﺰغ ﻗﻠﻮ‬D ‫ ﻢ و ﻻ‬V‫ ﻢ و ﺧ ﻄﻳ‬5 ‫ذﻧ ﻮ‬
about Your punishment and informed them about the final
consequences. And You have promised rewards for the doers of

‫ ﻧﻚ‬j ‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﻚ و  ﻟﺒ  ﺮ ءة  ﻣ ﻦ‬Ò‫ وﻟ  ﻴ‬8 ‫ رة    ﻮ ﻻ ﻳ ﺔ‬5 ‫ﻟﻄ‬
 ‫ ﻢ  ﻣ ﻦ‬5 : ‫ ﻢ ﻣ ﻣ ﻨ ﺤ‬5 ‫ ﺣﻔ ﻆ ﻟ‬ good. And You sent warners to them; thus some of them brought
faith. O Allah, help the believers against Your enemies and the
.‫ﻳﻦ‬
  ‫ ﺮ‬V‫ﻟﻄ‬  ‫ و ﺻ ﻰ  ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و ﻟ‬R‫ﻴ‬
 ‫ ﻦ‬,hS‫ﻟﻄﻴ‬ 1  ‫ﻊ ﻣﺠ‬1 ‫ﺳﻤﻴ‬
enemies of Your friends, till it is clear and they invite to truth.
Give victory to the awaited Imam who will establish justice and
O Allah, You are the first whose firstness is not a numbered one equity. And O Allah, punish them with Your fire and Your
(the return of everything is to You only) and Your lastness is not chastisement reserved for Your and their enemies. O Allah, bless
limited. You created us not for that it should be a cause, without Muhammad and the progeny of Muhammad and give strength to
there being any control for us; and You created us not because of the weakness of those who follow Your Awliya. O Allah, make
some need. You showed Your power and with Your wisdom You Your pillars strong. Make them firm on the religion You have
brought us into being as free beings. And tested us by laying down chosen for them. Completed the favor on them. And save them
Your commands and prohibitions. And You made Your from the enemies and choose them for Yourself. O Allah, end
explanations guide us. And You gave us mediums and gave us their poverty. O Allah, remove their neediness. O Allah, forgive
duties compatible with our capability. And You gave us the their sins and condone their mistakes. And after You have guided
‫‪Part Six -‬‬ ‫‪35‬‬ ‫‪36‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬

‫ﻳﻦ ﻓ ﺠ ﻌﻠ  ' ﻋ ﻤ ﻠ ‪ 5‬ﻢ ‪ hV‬ء ﻣ ﻨ ﺜﻮر  و ‪D‬ﺒﺮ ‪ 5 D‬ﻢ ‪D‬ﺘ ‪,h‬ﺮ  ‪ 8‬ن ‪ Q‬ﺼ ‪r‬ﻲ‬ ‫‪ 8‬ﺧ  ‬
‫‪them, do not turn their hearts. And O Allah, do not leave them to‬‬
‫‪disobedience and You purify what have given them through the‬‬ ‫¦ ‪  v‬ﻋ ﻤ ﻞ ﻟ  ﻤ ﻔ ﺴ ﺪ ‬
‫ﻳﻦ ﺣ ‪S‬ﻤﻠﻮ ﻓ ﺼ ﺪﻗﻮ و ‬
‫ﺳﺘ  ﻨ ﻄ ﻘﻮ‬ ‫ﻴﻌŒ‪ Z‬ﻣ ﻦ ﻟ ﺬ ‬ ‫ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ‪ 8‬ن ‪ D‬ﺠ ﻌ ﻞ ﺷ ‬
‫‪love of Your Awliya and from aloofness of their enemies. You are‬‬
‫‪the one who answers the prayers. And may Allah bless‬‬
‫‪Muhammad and his purified and chaste progeny.1‬‬
‫ﻟﻠ ‪ 5‬ﻢ ‪r kj‬ﻲ ‪ 8‬ﺳ‪J‬ﻟﻚ ﻟ ‪ 5‬ﻢ ‪ D‬ﻮﻓ ﻴﻖ ‪ V8‬ﻞ  ﻟ ‪ 5‬ﺪى و ‪ 8‬ﻋ ﻤ ل ‪ V8‬ﻞ‬ ‫ﻓ ﻨ ﻄ ﻘﻮ  ﻣﻨ ‪ ,‬ﻦ ﻣ‪ J‬ﻣﻮﻧ ‪ ,‬ﻦ ‬
‫‪Five: The Qunoot of our master, Abul Hasan Ali bin Muhammad Imam‬‬
‫‪Hadi (a.s.) is also mentioned in that tradition as follows:‬‬ ‫ن‬‫ﺻ ﺤ ﺔ ‪ V8‬ﻞ ﻟ ‪ :‬ﻮ ﺔ و ﻋﺰ م ‪ V8‬ﻞ ﻟﺼ ﺒ ﺮ  و ‪Q‬ﻘ  ﻴ ﺔ ‪ V8‬ﻞ ﻟ  ﻮ ر ع و ﻛ  ‪ :‬ﻤ ‬ ‫ﻟ  ﻴﻘ ‪ ,‬ﻦ و ﻣ ﻨ ‬
‫»ﻗ ' ‬ ‫ﺳﻤ ﻟ ﻨ ‪ 5‬ر و ‪ 8‬‬
‫ﻟﺮﻮ  ﻴ ﺔ و ‪ D‬ﻮ ﺣ ﺪ ﻟ  ﻮ ﺣ ﺪﻧ  ﻴ ﺔ ﻳ ﻣ ﻦ ‪ 8‬ﺿ ء   ‬
‫‪ Y‬د   ‪4‬‬‫ﻳ ﻣ ﻦ ‪  Q‬‬ ‫ﻟﻠ ‪ 5‬ﻢ ﻣ ﺨ ﻓ ﺔ ‪ D‬ﺤﺠﺰ‪ V‬ﻢ ﻋ ﻦ ﻣ ﻌﺻ ﻴﻚ و ﺣŒ‪ ³ Z‬ﻌ ﻤﻠﻮ‬ ‫ﻮ≈ ‬ ‫ﻟﺼ ‪S‬ﺪ‪³‬ﻘ ‪ ,‬ﻦ ﺣŒ‪ Z‬ﻳ ﺨﻓ ‬ ‫‪S‬‬
‫ﻟﺴ ﻴ ﻞ ﻳ ﻣ ﻦ د ﻋ ﮦ‬ ‫ﻞ ‬ ‫ﻟﻠ ﻴ ﻞ و ‪ V‬ﻄ ﻞ ﺑ ﻐ ﻴﺜ و  ‬ ‫ﻷ ﻧ ﻮ ر و ‪8‬ﻇ ﻠ ﻢ ‪  J‬ﻣﺮﮦ  ﺣ  ﻨﺪ س ‬ ‫š ﻣ ‪:‬ﻚ و ﺣŒ‪ Z‬ﻳ ﻨﺻ ﺤﻮ ﻟﻚ و ﻓ ﻴﻚ ﺧ ﻮﻓ  ﻣ ﻨﻚ ‪ È‬و ﺣŒ‪ Z‬ﻳ ﺨﻠ  ﺼﻮ‬ ‫  ﻄ ﻋ‪ :‬ﻚ ﻟ  ﻴ ﻨﻟﻮ  ‬
‫™‪ V‬ﻢ و‬ ‫ﻮن ﻓﺸ  ‬ ‫ﻟﻄ‪  Ò‬ﻌ ‬ ‫ون ﻓ‪  J‬ﺟ ‪ 5‬ﻢ و ﻟ ﺠ‪j  J‬ﻟ ﻴ  ﻟ ﺨ‪Ò‬ﻔ ‬
‫ﻮن ﻓ› ﻣ ﻨ ‪ 5‬ﻢ و ﻋ ‪ h‬ﺪ ﮦ ‬ ‫‪ º‬‬ ‫ﻟ  ﻤ ﻀ  ‪4‬‬ ‫ﻟﻚ ﻟ ﻨﺼ ﻴ ﺤ ﺔ ‪C‬ﻲ ﻟ ‪ :‬ﻮ ﺔ ﺣ ‪  h‬ﻟﻚ ﻓ‪:‬ﻮ ﺟ ‪ R‬ﻟ ‪ 5‬ﻢ ﻣ ﺤﺒ  ‪:‬ﻚ ﻟŒ‪ 8 Z‬و ﺟﺒ ‪ 5 :‬ﻟﻠ ‪:‬ﻮ‪ ,‬ﻦ و ﺣŒ‪Z‬‬
‫ون ﻓ‪J‬ﺛ ‪ 5‬ﻢ ﻣ ‪ 8‬ﺟ ﻞ ﺷ‪ J‬ﻧﻚ و ‪ 8‬ﻋ ﻰ ﺳﻠ  ﻄﻧﻚ و ‪P 8‬ﻔ ﺬ ‪ 8‬ﺣﻜ ﻣﻚ ‪8‬ﻧ '‬ ‫‬
‫ﺣﻤ ﺪ ﮦ ﻟﺸ  ‬
‫š ‬ ‫ﻳ ‪ :‬ﻮﻛﻠﻮ ﻋﻠ ﻴﻚ ‪C‬ﻲ ‪  8‬ﻣﻮر‪ V‬ﻢ ﻛ  ‪S‬ﻠ ‪ 5‬ﺣ ﺴ ﻦ ﻇ " ﻦ ﻚ و ﺣŒ‪ ³ Z‬ﻔﻮ ‪S‬ﺿﻮ ‪j‬ﻟ ﻴﻚ ‪  8‬ﻣ ﻮر‪ V‬ﻢ ‪ Ð‬ﻘ ﺔ ﻚ‬
‫ﻟﺪ ﻣ ﻐ ﺔ ﻚ‬‫ ﻟ ﺨﻟ  ﻖ ﺑ ﻐ‪ ,‬ﺮ  ‪D‬ﻜ  ‪4‬ﻠ "ﻒ و  ﻟ ﻘ½‪ Z‬ﺑ ﻐ‪ ,‬ﺮ  ‪ D‬ﺤ ‪4‬ﻴ "ﻒ ﺣ ﺠ‪:‬ﻚ ﻟ  ‪h‬ﻟ  ﻐ ﺔ و ﻛﻠ  ﻤ‪:‬ﻚ ‬ ‫‪  v‬ﻟ ﺨ‪ ,‬ﺮ ‪  j‬ﻻ ﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ‬ ‫ﻟﻠ ‪ 5‬ﻢ ﻻ ‪ D‬ﻨ ل ﻃ  ﻋ‪:‬ﻚ ‪  j‬ﻻ   ‪ :‬ﻮﻓ ﻴﻘ ﻚ و ﻻ ‪ D‬ﻨ ل د ر ﺟ ‪1‬ﺔ ﻣ ﻦ د ر ﺟ ‬
‫‬
‫ﻳﻦ ‪ 8‬ﻟ ﺤﺪو ‪C‬ﻲ‬‫‪ v‬ﻟ  ﻤ ﻠﺤ ﺪة  ﻟ ﺬ ‬ ‫‪ v‬ﻟ  ﻌ ﻨ ﺪة  و ر ﺻ ﺪ ‬ ‫ ﻋ ‪ :‬ﺼ ﻤ ' و ‪ Q‬ﻌ ﻮ ذ‪ v‬ﻣ ﻦ ‪ P‬ﻔ ﺜ ‬ ‫ﻳﻦ ﻟ  ﻌﻟ  ﻢ   ﺨﻔ ﻳ ﺻﺪور ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ ﻃ‪S5‬ﺮ ﻷ  ر ض ﻣ ﻦ ﻧ  ﺠ ﺲ ‪ V8‬ﻞ‬
‫ﻟﺪ ‬‫ﻳ ﻣﻟﻚ ﻳ ﻮم  ‪S‬‬
‫‪ 8‬ﺳ ﻤ‪ Ò‬ﻚ و ر ﺻﺪو ﻟ  ﻤﻜرﮦ  ﻷ وﻟ  ﻴ‪ Ò‬ﻚ و ‪ 8‬ﻋﻧ ﻮ ﻋ ﻰ ﻗ ‪ :‬ﻞ ‪8‬ﻧ ﺒ  ﻴ‪ Ò‬ﻚ و ‪ 8‬ﺻﻔ ﻴ‪ Ò‬ﻚ و‬ ‫ﻳﻦ‬ ‫ص ﻟ  ƒﺻ ‪ ,‬ﻦ ﻋ ﻦ ‪ Q‬ﻘﻮﻟ‪  5‬ﻢ ﻋ ﻰ ر ﺳﻮﻟﻚ ﻹﻓ ﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ  ﻗﺼ ﻢ  ﻟ ﺠ ‪h‬ر ‬ ‫‪ x‬‬ ‫ﻟ¾ ≈ و ‪ 8‬‬ ‫‪ S‬‬
‫‪4‬‬
‫¼ ≈ و ﻛ ﺬﻮ ر ﺳﻠﻚ و ﺻ ‪4‬ﺪو ﻋ ﻦ ﻳ‪ D‬ﻚ ‪ È‬و ‪ D‬ﺨ ﺬو‬
‫ﻗ ﺼﺪو ﻹﻃ ﻔ ء ﻧ ﻮر ≈ ˆذ ﻋ ﺔ  ‪S‬‬ ‫ﻳﻦ و ‪  8‬ﺪ ﻷ  ﻓﻛ‪ ,‬ﻦ ﻟ ﺬ ‬
‫ﻳﻦ ‪j‬ذ ‪ : D‬ﻰ ﻋﻠ ﻴ‪  5‬ﻢ  ﻳ‪ v‬ﻟ ﺮ ﺣ ﻤ ﻦ‪ È‬ﻗﻟﻮ ‪8‬ﺳﻃ‪,‬ﺮ‬ ‫و ‪8‬ﺮ ﻟ  ﻤ ﻔ•ﺮ  ‬
‫ﻴﺠ ﺔ رﻏ  ‪ h‬ﺔ ﻋ ﻨﻚ و ﻋ ‪h‬ﺪو ﻃ ﻮﻏﻴ ‪ 5 :‬ﻢ و‬‫ون ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ وﻟ  ‬
‫ون ر ﺳﻮﻟﻚ و د ‬ ‫ﻣ ﻦ دوﻧﻚ و د ‬ ‫ﻷ وﻟ‪ ,‬ﻦ و ‪8‬ﻧ ﺠﺰ ‪¹‬ﻲ و ﻋ ﺪ ≈ ‪j‬ﻧﻚ ﻻ ‪ D‬ﺨﻠ  ‬
‫ﻒ  ﻟﻤﻴﻌ د و ﻋ ‪S‬ﺠ ﻞ ‚  ج ﻛﻞ‪ S‬ﻃ ﻟ‪ "R‬ﻣﺮ ‪D‬د " ‪j‬ﻧﻚ‬
‫™ ﻳﻢ‬‫ﺟ ﻮﻴ ‪ 5 :‬ﻢ  ﺪ ﻻ ﻣ ﻨﻚ ﻓ ﻤ ﻨ ﻨ ' ﻋ ﻰ ‪ 8‬وﻟ  ﻴ‪ Ò‬ﻚ ﺑ ﻌﻈ ﻴﻢ ‪ P‬ﻌ ﻤ‪ Ò‬ﻚ و ﺟ ﺪ ‪ v‬ﻋﻠ ﻴ‪  5‬ﻢ    ‬ ‫ﻟ‪ h‬ﻟﻤﺮ ﺻد  ﻟ  ﻠﻌ ‪h‬د  ‪8‬ﻋﻮذ ﻚ ﻣ ﻦ ﻛﻞ‪ S‬ﻟ ‪" h‬ﺲ ﻣ ﻠ‪h‬ﻮ "‬
‫س و ﻣ ﻦ ﻛﻞ‪ S‬ﻗ ﻠ‪ "R‬ﻋ ﻦ ﻣ ﻌﺮ  ﻓ‪ :‬ﻚ‬
‫ﻻ‪ Ò‬ﻚ و ‪ D 8‬ﻤ ﻤ ' ﻟ ‪ 5‬ﻢ ﻣ ‪ 8‬و ﻟ ﻴ ‪ 5 :‬ﻢ   ﺤ ﺴ ﻦ ﺟﺰ‪ Ò‬ﻚ ﺣﻔ ﻈ  ﻟ ‪ 5‬ﻢ ﻣ ﻦ ﻣ ﻌﻧ  ﺪة  ‪4‬‬
‫ﻟﺮ ﺳ ﻞ و‬ ‫‪j Y‬ذ ‪ 8‬ﺻ ‪   5‬ﺆ ‪1‬س و ﻣ ﻦ وﺻ ﻒ ﻋ ﺪ "ل ﻋ ﻤﻠ ﻋ ﻦ‬ ‫ﻮس و ﻣ ﻦ ﻛﻞ‪P S‬ﻔ " ﺲ ‪D‬ﻜ  ‬ ‫ﻣ ﺤ‪1 h‬‬
‫ﻮ‪ ‬‬‫ﻟﺴ‪ h‬ﻞ و ﺻ ﺪﻗ ' ﻟ ‪ 5‬ﻢ  ﻟ ﻌ ‪5‬ﻮد ‪ 8‬ﻟ ﺴ ﻨ ﺔ ﻹ  ﺟ ﺔ و ﺧﺸ ﻌ ' ﻟﻚ  ﻟ ﻌ ﻘﻮد  ﻗﻠ ‬‫ﺿ ﻼ ل ‪4‬‬ ‫ﻮس و ﻣ ﻦ ﻣﻜ ‪ :‬ﺴ ‪R‬‬ ‫‪  v‬ﻟ ﺤ ‪S‬ﻖ ﻣ ﻨﻜ ‪1‬‬ ‫ﻟ  ﻌ ﺪ ل ﻣ ﻌﻜ ‪1‬‬
‫ﻮس و ﻣ ﻦ ﻃ ﻟ‪ "R‬ﻟ  ﻠ ﺤ ‪S‬ﻖ و ‪ V‬ﻮ ﻋ ﻦ ﺻ ﻔ ‬
‫ﺳﻤﻚ ﻟ ﺬی ﺧﺸ ﻌ ' ﻟ ‬
‫ﻟﺴ ﻤ و‪ v‬و ﻷ  ر ض و ‪ 8‬ﺣ ﻴ ﻴ ' ‬ ‫ ﻹذ ﺔ ‪ 8‬ﺳ‪J‬ﻟﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ   ‬ ‫ﻮس ‪8‬ﻋﻮذ ﻚ ﻣ ﻦ ذﻟﻚ ﻛ  ‪S‬ﻠ و‬ ‫‪j‬ﺛ "ﻢ ˆﺛ ﻤ ﻣﺮ ﻛ ‪1‬‬
‫ﻮس و ﻣ ﻦ و ﺟ" ﻋ  ﻨ ﺪ ‪  : D‬ﻊ ﻟ ‪S‬ﻨ ﻌ ﻢ ﻋﻠ ﻴ ﻋ‪1 h‬‬
‫‪ v‬ﻷ  ﺷ ﻴ ء و ‪ 8‬ﻣ '  ﺟﻤﻴ ﻊ ﻷ  ﺣ ﻴ ء و ﺟ ﻤ ﻌ '  ﻛ  ﻞ ﻣ ‪" YS  :‬ق و ‚  ﻗ  '  ﻛ  ﻞ‬
‫ﻣ ﻮ ‬ ‫Ÿ‬
‫ﻣ ﻦ ﻧﻈ‪,‬ﺮﮦ  و ‪ 8‬ﺷﻜﻟ و ‪ 8‬ﺷ ‪ Vh‬و ‪ 8‬ﻣ ﺜﻟ ‪j‬ﻧﻚ ﻋ ‪Ñ‬ﻲ ﻋﻠ  ‪1‬ﻴﻢ ﺣﻜﻴﻢ‪.‬‬
‫ﻣ ﺠ ‪:‬ﻤ "ﻊ و ‪ D 8‬ﻤ ﻤ '   ﻟﻜﻠ  ﻤ ‪ v‬و ‪ 8‬رﻳ '  ﻛﺒ ﺮی ﻵ ﻳ ‬
‫‪ v‬و ‪  ' h D‬ﻋ ﻰ ﻟ ‪:‬ﻮ‪ ,‬ﻦ و‬ ‫‪O One Who is unique in His lordship, and only One in His‬‬

‫‪1‬‬ ‫‪1‬‬
‫‪Biharul Anwar; Vol. 85, Pg. 225-226‬‬ ‫‪Muhajj ad-Dawaat, Pg. 61-62‬‬
Part Six - 37 38 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
oneness. O one through whose name the day becomes bright and ones. That You make them so fearful to keep away from sins; so
the lights get luminescence. Through whose command the night that they may act on Your obedience; so that they may earn a
becomes dark and the rain descends. O one Who is called by the respectable place. And till the time they are truly fearful of You
helpless and accepts their prayers. And in whom the fearing ones and Your path. That they perform the most sincere repentance for
take refuge. Then He takes them into security. And whom the the sake of Your love. Thus you make their love incumbent for
obedient worship and then He rewards them. And the thankful You; the love which you have reserved for those who repent. So
ones thank Him and He gives them recompense. What great that they rely on You in all their affairs and leave all their dignities
majesty and lofty power and dominant commands You have! You to You. O Allah, O master of Judgment Day, Knower of what is in
are the creator without an obligation and the judge without the hearts of the people of the worlds. Clean up the earth from
injustice. Your proof is complete and Your word is decisive. I polytheists, and eliminate the liars who allege against Your
seek Your refuge from the blowings of the vicious and the ambush prophets. O Allah, destroy the oppressors, and eliminate the lie-
of the apostates. Those who have apostized from Your names and forgers, and kill the allegation makers, who when the verses of the
who lie in wait to harm Your friends and those who cooperate Beneficent God are recited to them say: “This is nothing but the
with each other in eliminating Your prophets and chosen ones. stories of the ancients.” Fulfill for me Your promise, indeed You
And those who want to put our Your secret light. Those who reject don’t go back on Your word, and hasten the relief (Faraj) of all
Your prophets and ignore Your signs and those who chose for those who want it. As You are in ambush for the people. I seek
themselves other than You, Your prophets and other than believers. Your refuge from every doubt that disguise the reality, from every
And instead of worshipping You they worship them in order to heart that is closed from Your recognition, and from the souls
disobey You and rebel against You. Therefore send Your great which when fall into hardships, turns to infidelity, and from all
bounties on Your Awliya and gift them with Your mighty rewards. who advocate justice but act against it, and from the demanders of
And complete what You have given them so that they be protected a right which is far from being described as a right, and those
against the opposition of Your prophets and from deviation. And sinners whose every sin is overturned, and from the faces that
that their answering tongue accepts the truth of Your covenant. frown when they are given bounties. I seek Your refuge from all
And their attentive hearts accept humbly what the destiny is. O these and their likes and equals. Indeed, You are the Knowing and
Allah, I call You by the names to which the sky and the earth the Wise.
humble, through whom You enlivened the dead things and will Six: The Qunoot of our master, Abu Muhammad Imam Hasan Askari (a.s.)
give death to all the living. With which You brought together all is also mentioned in the same tradition; and Shaykh Tusi has quoted it
dispersion and dispersed all that was together. And with whom among the recommended recitations in the Qunoot of Namaz-e-Witr, but
You completed the words and showed the great signs, with which there is nothing in the supplication which may restrict the time of its
You turned to those who repent and destroy the corrupt acts. And recitation. Sayyid Ibne Tawoos says in Muhajjud Daawaat, “And he (a.s.)
made their acts spread like dust and destroyed them. [I call by the has mentioned this Dua in his Qunoot and directed the people of Qom to
names] so that You bless Muhammad and the progeny of recite it, when they complained about Musa bin Baghi.” We shall present
Muhammad and make my Shias of those who when they have that Qunoot in the next section, Insha Allah.
taken up a responsibility, they first testify it and then speak up
Seven: The Qunoot of our beloved master, His Eminence, that is mentioned
after being assured and certain. O Allah, I pray You give Taufeeq
in the same tradition is as follows:
to the people of guidance, acts to the people of certainty, sincerity
to the people of repentance, aim to the patient ones, Taqayyah to ≈ ‫ ﻢ د ر‬5 ‫ﻠ ﻐ‬S  ‫ وﻟ  ﻴ ء ≈ ˆﻧ ﺠز و ﻋﺪ ≈ و‬8 ‫š م‬ 
 8 ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬
the people of abstemiousness, piety and secrecy to the truthful
Part Six - 39 40 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ ﻤ ﺮ د‬D ‫  ﻟﺨ  ﻼ ف ﻋﻠ ﻴﻚ و‬R ‫ ﺼ‬P ‫ س ﻣ ﻦ‬J ‫ ﻢ‬5 ‫ﻒ ﻋ ﻨ‬


‫ ≈ و اﻛﻔ‬M  P ‫ ﻣﻠﻮﻧ ﻣ ﻦ‬J‫ﻣ ﻳ‬
an end, and Your annoyance is our annoyance, we are illiberal in
helping the fact, we are eager for the coming of your command,
≈ ‫ﺪ ≈ و ﻗ ﺼ ﺪ ﻟ  ﻜ ﻴﺪ‬S ‫ ﺣ‬S‫ن ﺮ  ﻓﺪ ≈ ﻋ ﻰ ﻓﻞ‬
 ‫ ﻌ‬: ‫ﺳ‬  ‫  ﻤ ﻨﻌﻚ ﻋ ﻰ ر ﻛ‬
‫ ﻚ و‬:‫ ﻣ ﺨ ﻟ ﻔ‬ ‫ﻮ‬
we are anticipating to implement Your promise and we are
expecting the advent of Your threat to Your enemies. O Allah,
 ‫ ﺻ ﻠ ﻋ ﻰ ﻋﺰة " ﻓˆﻧﻚ‬J: ‫ ﺴ‬Q ‫ ﺮة " و‬5 ‫ ﺧ ﺬ ﮦ ﻋ ﻰ ﺟ‬J:  ‫ ﺣﻠ ﻤ  ﻟ‬: ‫ﻳ ﺪ ≈ و وﺳ ﻌ‬J
‫ ﻢ ﻗﻠ  ' و‬5 ‫ﻟﻠ‬ permit that and open his ways and make his reappearance at ease
and pave his path, commence his legitimate course and assist him
‫ون‬ ‫ ﻢ ﻗد  ر‬5  ‫ﻧ‬8 5‫ ﻠ‬V8 ‫ و زﻳ ﻨ ' و ﻇ ﻦ‬5‫ﻓ‬x
 ‫ ﻷ  ر ض ز‬v  ‫ ﺧ ﺬ‬8 ‫ذ‬j ZŒ‫ﻖ ﺣ‬4 ‫ﻗ ﻮﻟﻚ  ﻟ ﺤ‬ with his helper and soldiers and initiate Your affliction to the
group of oppressors and spread the sword of Your wrath against
‫ ﻐ ﻦ ﻷ  ﻣ ﺲ ﻛﺬﻟﻚ‬Q ‫  ن ﻟ ﻢ‬J‫ ﺣﺼ ﻴﺪ  ﻛ‬V‫ر  ﻓ ﺠ ﻌﻠ ﻨ‬5‫ و ﻧ‬8 ‫ ﻣﺮﻧ ﻟ ﻴ ﻼ‬8 VD8 5‫ﻋﻠ ﻴ‬ Your enemies in taking revenge, verily You are artful and
openhanded.
‫  ن  ﻟ ﻐ ﻳ ﺔ ﻋ  ﻨ ﺪﻧ‬j ‫ ﻢ و‬5 ‫ ﻘ ﻤﻨ ﻣ ﻨ‬: ‫ﺳﻔﻮﻧ ﻧ‬   ‫ﺼ‬S ‫ﻔ‬P
 ‫ون و ﻗﻠ  ' ﻓ ﻠ ﻤ‬  ‫ﻔ‬: ‫ ﻟ  ﻘ ﻮم " ﻳ‬v
 ™  ‫ﻞ ﻵﻳ‬ Eight: Another Qunoot from the same Imam is mentioned in this tradition as
follows:
≈  ‫ ﻣﺮ‬8 ‫ ﻰ و رود‬¹j ‫ﻮن و‬  h ‫ ﻌﺻ‬: ‫ﻖ ﻣ‬S ‫  ﻟ ﺤ‬M  P ‫ﻧ ﻋ ﻰ‬j ‫ﻮن و‬
 h‫  ﻚ ﻏ ﺿ‬h‫ﻧ ﻟ  ﻐ ﻀ‬j ‫ ' و‬V ‫ ﻨ‬D ‫ﻗ ﺪ‬
‫ ﻣ ﻦ‬4‫ﻌﺰ‬Q ‫ﺸ ء و‬Q ‫ ﻨﺰ  ع ﻟ  ﻤ ﻠﻚ ﻣ ﻤ ﻦ‬D ‫ﺸ ء و‬Q ‫ ﻲ ﻟ  ﻤ ﻠﻚ ﻣ ﻦ‬s‫ ﺆ‬D ‫ ﻢ ﻣﻟﻚ ﻟ  ﻤﻠ  ﻚ‬5 ‫ﻟﻠ‬ 
 ‫ﻮن‬
‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ﻗ ﻌ‬S ‫ ﻮ‬: ‫ ﻚ ﻣ‬Ò‫  ﻋ ﺪ‬J ≈ ‫ﻮن و ﻟ  ﺤﻠﻮ ل وﻋ ﻴﺪ‬  h‫ﻘ‬Q ‫ﻮن و ﻹﻧ ﺠز و ﻋﺪ ≈ ﻣﺮ‬  ‫ﻗ‬: ‫ﻣﺸ‬
‫ﻳﺮ ﻳ ﻣ ﺟ ﺪ ﻳ ﺟ ﻮ د ﻳ ذ‬1 ‫ "ء ﻗﺪ‬Z ” S‫ﻧﻚ ﻋ ﻰ ﻛﻞ‬j ‫ ﺮ‬,‫ﺸ ء   ﻴﺪ ≈  ﻟ ﺨ‬Q ‫ل ﻣ ﻦ‬4 ‫ ﺬ‬D ‫ﺸ ء و‬Q
‫ﺪ‬S ‫ﻳ‬8 ‫ ﻌ و‬Ò» 
  ‫» ع‬  ‫ﻃ ﺊ ﻣ ﺴﻟ  ﻜ و‬S ‫و ﺟ و و‬x   ‫ ﻞ‬5S ‫ و ﺳ‬D‫ﻗ‬Æ   ‫ﺢ‬: ‫ذ ن   ﺬﻟﻚ و  ﻓ‬S J‫ﻓ‬  ‫ ﻄ ﺶ‬h  ‫ش ﻳ ذ ﻟ‬
‫ ﻦ‬, :‫ﻟﺸﺪﻳ ﺪ ﻳ ﻓﻌ ﻻ ﻟ  ﻤ ﻳﺮﻳ ﺪ ﻳ ذ  ﻟ ﻘ ﻮة ﻟ  ﻤ‬  ‫šم  ﻳ  ﻄ‬  ‫ﻟ  ﺠ ﻼ ل و ﻹ‬
‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﻚ ﻋ ﻰ‬:‫ﻘ ﻤ‬P ‫ﻒ‬  ‫ ﻦ و  ﺑ ﺴ ﻂ ﺳ ﻴ‬,‫ﻟﻈﻟﻤ‬ ‫ ﺳﻚ  ﻟ ﻘ ﻮ م‬J ‫ ﻋ ﻮﻧ   و د ر‬8 ‫ﺟﻨﻮ د ﮦ و‬

‫ﻲ‬S ¶ ‫ﺳﻤﻚ ﻟ  ﻤ ﺨﺰو ن ﻟ  ﻤﻜ ﻨﻮ ن  ﻟ‬   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﻦ ﻻ ‡ ﻲ‬, ‫ﻲ ﺣ‬4 ‡ ‫ﻴﻒ ﻳ‬  ‫وف ﻳ رﺣ ﻴ ﻢ ﻳ ﻟ ﻄ‬  ‫ﻳ ر ء‬
.‫ر‬1  ‫د ﻣﻜ‬1 ‫ﻧﻚ ﺟ ﻮ‬j ‫ﻟﺜر‬    ‫ﻳﻦ و ﺧ ﺬ‬  ‫ﻟ  ﻤ ﻌﻧ  ﺪ‬
‫ﺪ ﻣ ﻦ ﺧ ﻠﻘ ﻚ و‬1 ‫ ﺣ‬8 ‫ ﻋ  ﻨ ﺪ ≈ ﻟ ﻢ ﻳ ﻄﻠ  ﻊ ﻋﻠ ﻴ‬R ‫ﻲ ﻋﻠ  ﻢ  ﻟ ﻐ ﻴ‬C  v ‫ ﺛﺮ‬J: ‫ﺳ‬ ‫ﻴﻮم  ﻟ ﺬی‬4 ‫ ﻟ ﻘ‬
O Allah! Bless Muhammad and the family of Muhammad. Honor
 ‫ﻲ ﻷ  ر ﺣم  ﻛ ﻴ‬C ‫ ر  ﺧ ﻠ ﻘﻚ‬S‫ ﺼﻮ‬Q ‫ﺳﻤﻚ ﻟ ﺬی‬ 
all Your good friends by fulfilling Your promise and let them
perceive their hope in Your assistance and prevent them from the
 ‫ ﺴ‬Q  ‫ﺸ  ء و‬Q ‫ﻒ‬
‫  ﻢ‬5‫ﻟ ﻴ‬j ‫ﻮق‬   ‫ﻟﻚ‬J‫ ﺳ‬8
‫ﺳﻤﻚ ﻟ ﺬی‬ 
agony of those who put up controversy on You and revolted
  ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﻦ  ﻟ ﻌﺮو ق و  ﻟﻌﻈ م  و‬, ‫ ﻣ ﻦ‬v 4 ‫ ق‬h ‫ﻃ‬8 ‫ﻲ‬C ‫ ﻢ‬5 ‫ ﻗ‬Ò ‫ ر‬8
 ‫ﻟﻈﻠ ﻤ‬
against Your prohibition by going against You. He used Your
 ‫ ﻦ‬, '  ‫ ﻟﻔ‬8 ‫ ﻚ و‬Ò‫ وﻟﻴ‬8  ‫ﻮ‬
favor to vanquish Your bounds and he intended to deceive You  ‫ ﺬ ﻳ ﺬ‬V ‫ﻟﺜ ﻠ ﺞ و ﻟ ﻨر ﻻ‬
‫ ﺬ‬V ‫ ﺬ و ﻻ‬V R‫ﻳ‬   ‫ ﻦ ﻗﻠ‬,  '  ‫ ﻟﻔ‬8
with Your hands, he is fully aware that You can publicly hold him
‫ﺳﻤﻚ ﻟ ﺬی‬  
responsible and to eradicate him based on Your superiority. O   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﺳﻤﻚ ﻟ ﺬی ﻛ ﻮﻧ '  ﻃ ﻌ ﻢ  ﻟﻤ ﻴﮦ  و‬   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﺬ و‬V ‫ﻳ ﻄ ﻔ ﺊ‬
Allah, You said and You have said the truth {The parable of the

life of this world is that of water which We send down from the ‫و ق‬o   ‫ ﻰ‬¹j ‫ ﺮى و ﺳ ﻘ ' ﻟ  ﻤ ء‬Ô‫ ق ﻟ‬h ‫ﻃ‬8 ‫ ﻦ‬, v  h ‫و ق ﻟ ﻨ‬o   ‫ﻲ‬C ‫ ﺟ ﺮﻳ '  ﻟ  ﻤ ء‬8
sky. It mingles with the earth’s vegetation from which humans and
‫ﺜ ﻤر و‬S ‫ﺳﻤﻚ ﻟ ﺬی ﻛ ﻮﻧ '  ﻃ ﻌ ﻢ ﻟ‬ 
cattle eat. When the earth puts on its luster and is adorned, and, its   ‫ﻟﻚ‬J‫  ﺳ‬8 ‫ƒة  ﻟﺼ ﻤ ء و‬  ‫ ﻦ ﻟﺼ‬, ‫ﻷ  ﺷ ﺠر‬
inhabitants think they have power over it, Our edict comes to it, by
 
night or day, whereat We turn it into a mown field, as if it did not ‫د  ﻟ  ﻮﺣﺪ‬Y  ‫ﺳﻤﻚ ﻟ‬   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﻌﻴ ﺪ و‬Q ‫ ﺪ ئ و‬h D  ‫ﺳﻤﻚ ﻟ ﺬی‬   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ و‬5  ‫ﻟ  ﻮﻧ‬8
flourish the day before. Thus we do elaborate the signs for a
‫  ﻟ  ﻤ ء‬v ‫ﺳﻤﻚ ﻟ ﺬی ﻓ ﺠﺮ‬ 
people who reflect}. And You said: { So when they roused Our   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﺣ ﺪ ﻟﺼ ﻤ ﺪﻧ  ﻴ ﺔ و‬S ‫ ﻮ‬: ‫د ﻟ  ﻮ ﺣ ﺪﻧ  ﻴ ﺔ ﻟ  ﻤ‬YS  : ‫ﻟ  ﻤ‬
wrath, We took vengeance on them} Verily our aim has come to
Part Six - 41 42 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ' ‫ﺳﻤﻚ ﻟ ﺬی ﺧ ﻠ ﻘ‬  .‫ﻳﺮ‬1 ‫ "ء ﻗﺪ‬Z ” S‫ﻧ ' ﻋ ﻰ ﻛﻞ‬8 ‫ﻒ  ﻟﻤﻴﻌ د و‬
  ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﻣ ﻦ ﺣ ﻴ ﺚ ﺷﺌ  ' و‬: ‫ƒة  ﻟﺼ ﻤ ء و ﺳ ﻘ‬
Ÿ
 ‫ﻣ ﻦ ﻟﺼ‬   ‫ ﺨﻠ‬D ‫ﻟﺼ د ق و ﻻ‬
≈‫ﻮ‬  ‫ﺮ ﮦ ﻷ ﻳ م و‬S,‫ ﻐ‬³ ‫ﻒ ﺷ ءو ﻳ ﻣ ﻦ ﻻ‬
 ‫ دﻋ‬8 ‫ﻲ‬¹‫ﻟﻠ ﻴ‬  ‫ﻒ ﺷﺌ  ' و ﻛ ﻴ‬  ‫ ﻢ ﻛ ﻴ‬5 : ‫ ﻗ‬Ò ‫ﺧ ﻠ ﻘﻚ و ر‬ O Allah, the proprietor of the supreme authority, You gave the
reign to whom You wishes and take of reign from whom You
 ‫ دﻋ‬8 ‫ ﻠﻜ ' ﻗ ﻮ ﻣ و‬V8 ‫ و ﻣ ﻦ ﻣ ﻌ  و‬: ‫ﻧ ﺠ ﻴ‬J‫≈ ﻓ‬
‫ﻮ≈   ﻤ‬  ‫ ﻦ ﻧ د‬, ‫ﻮح ﺣ‬1 ‫≈  ﻧ‬  ‫  ﻤ د ﻋ‬ wishes, You honor whomever You like and dishonor whomever
You like, You are the possessor of all goods; verily You have
‫  و ﺟ ﻌﻠ  ' ﻟ ﻨ ر ﻋﻠ ﻴ ﺮ د  و ﺳ ﻼﻣ  و‬: ‫ﻧ ﺠ ﻴ‬J‫≈ ﻓ‬
 ‫ ﻦ ﻧ د‬, ‫ ﻴ ﻢ ﺧﻠﻴﻠﻚ ﺣ‬V‫ ﺮ‬j ≈
 ‫د ﻋ‬ power over everything; O the glorious, O the Bountiful, O He who
possess Majesty and the bestowal of honor, O the Courageous, O
Zi ‫ و‬: ‫ ﻧ ﺠ ﻴ‬J‫‰ ﻓ‬
 h  ‫≈ ﻓ ﻔ ﻠ ﻘ ' ﻟ ﻟ‬
 ‫ ﻦ ﻧ د‬, ‫ﻴﻤﻚ ﺣ‬  ‫ ﻛﻠ‬Z[‫ﻮ‬
 ‫≈  ﻣ‬
 ‫ﻮ≈   ﻤ د ﻋ‬  ‫ دﻋ‬8 He who possess severe courage, O He who acts according to His
wishes, O He who possesses firm strength, O The compassionate,
‫ ﻦ‬, ‫ روﺣﻚ ﺣ‬Z‫≈  ﻋ ﻴ‬  ‫ دﻋ‬8 ‫ﻢ و‬S ‫ﻲ ﻟ  ﻴ‬C  ‫ﻗ  '  ‚ ﻋ ﻮ ن و ﻗ ﻮ ﻣ‬Õ
 ‫ﻮ≈   ﻤ د ﻋ‬  8 ‫ ﻴ ﻞ و‬Ò¼
 j O The Merciful, O The Most Kind, O He who exists when there is
no any existence. O Allah! I request from You, by Your concealed
‫ﻴﻚ و‬4 ‫ﻚ و ﺻﻔ‬h‫≈ ﺣﺒﻴ‬  ‫ دﻋ‬8 ‫ و‬: ‫ﻟ ﻴﻚ رﻓ ﻌ‬j ‫ و‬Ò‫ ﻋ ﺪ‬8 ‫ ﻣ ﻦ‬: ‫≈ ﻓ ﻨ ﺠ ﻴ‬
 ‫ﻮ≈   ﻤ د ﻋ‬  ‫ﻧ د‬ and deposited Names, the self existent, the Eternal, by the
concealed knowledge with You, You make impact that none of
 ‫ ' ﻟ  و ﻣ ﻦ ﻷ  ﺣﺰ‬h ‫ ﺠ‬: ‫ﺳ‬
‫  و ﻋ ﻰ‬: ‫ ﻧ  ﺠ ﻴ‬    ‫ﺪ ﺻ ﻰ‬1 ‫ﻴﻚ ﻣ ﺤ ﻤ‬4  ‫ﻧﺒ‬
‫ ﻋﻠ ﻴ و ﻟ ﻓ‬ Our creatures are aware of. I also request from You by Your

 ‫ذ دﻋ‬j ‫ﺳﻤﻚ ﻟ ﺬی‬


‫ ' ﻳ ﻣ ﻦ ﻟ  ﻟ ﺨﻠ  ﻖ و‬h ‫ ﺟ‬8  '‫ﻴ‬  Name by which You shaped Your creature in the womb how You
  ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ و‬D M
 P ‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 wish, by Your Name You convey their provision in the darkness

‫ﺮ ﮦ ﻷ ﻳ م‬S,‫ ﻐ‬Q ‫ "ء ﻋ ﺪد  ﻳ ﻣ ﻦ ﻻ‬Z ” ‫ ﻛ  ﻞ‬Z®‫ ﺣ‬8 ‫ "ء ﻋﻠ ﻤ  ﻳ ﻣ ﻦ‬Z ” S‫ﺣط ﻜﻞ‬
of the layers between the vein and the bone, I request from You by
 8 ‫ﻷ  ﻣﺮ ﻳ ﻣ ﻦ‬ Your Name which You made the intimacy between the mind of

‫  ﻟ ﺤ ح‬j ‫ و ﻻ ﻳﺒ ﺮ  ﻣ‬v‫ﻠ ﻐ‬4 ‫ ﺨ{ﻰ ﻋﻠ ﻴ ﻟ‬D ‫ و ﻻ‬v‫ﺸ   ﻋﻠ ﻴ ﻷ  ﺻ ﻮ‬: D ‫ﻲ و ﻻ‬¹‫ﻟﻠ ﻴ‬ ‫و‬ Your good friends and between an ice water and flame. I request
from You by Your Name by which You have created the taste of

‫  ﻢ‬5‫ ﻋﻠ ﻴ‬S‫ ﻚ ﻣ ﻦ ﺧ ﻠﻘ ﻚ ﻓ ﺼﻞ‬D‫  ﺮ‬,‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ ﺧ‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﻦ‬,‫ﺤ‬S  ‫ﻟ  ﻤﻠ‬
the water by Your Name by which You transfer water to the plants
under the layers on the ground and have through it transferred the
‫ ﺪى و‬5 ‫ﻳﻦ  ﻠ ﻐﻮ ﻋ ﻨﻚ  ﻟ‬  ‫ ﻦ ﻟ ﺬ‬,‫ ﻦ و ﻟ  ﻤﺮ ﺳﻠ‬,S‫ ﻋ ﻰ ﺟﻤﻴ ﻊ ﻟ ﻨﺒﻴ‬S‫ ﻚ و ﺻﻞ‬D‫ﻓ  ﻀ ﻞ ﺻﻠ ﻮ‬J
water to the vein of the trees between the solid and the rock. I ask
You by Your Name by which You have created the taste of the
‫ﻒ‬   ‫ ﻦ ﻳ ﻣ ﻦ ﻻ ﻳ ﺨﻠ‬,‫د ≈ ﻟﺼ ﻟﺤ‬h ‫ ﻋ ﻰ ﻋ‬S‫ﻟﻄ ﻋ ﺔ و ﺻﻞ‬    ‫ ﻋ ﻘﺪو ﻟﻚ ﻟ  ﻤ ﻮﺛ ﻴﻖ‬8 fruits and their colors. I request from You by Your Name which
we commence and conclude and I am requesting from You by
‫ ﻚ و‬Ò‫ ﻋ ﺪ‬8 ‫ﻲ ﻋ ﻰ‬kM
 P  ‫ ﻢ و‬V ‫ﺮ‬S‫ ﺻ ﺤﺑﻲ و ﺻﺒ‬8 ‫ﻲ‬¹ ‫ و  ﺟ ﻤ ﻊ‬ZiD ‫ﻲ ﻣ و ﻋ ﺪ‬¹ ‫ﻧ ﺠﺰ‬8 ‫ ﻟﻤﻴﻌ د‬
Your Name, the one and the Only, having the exclusive possession
of oneness, The Oneness in His everlasting, I request from You by
‫ ﻦ‬, ‫ﺮ‬1 ,‫ﺳ‬8 ‫ ﻚ‬:‫ ﻣ‬8 ‫ﺪ ≈ و  ﻦ‬h ‫ﺪ ≈  ﻦ ﻋ‬h ‫ﻲ ﻋ‬rkˆ‫ ﻲ ﻓ‬s‫ د ﻋ ﻮ‬RS ‫ ﺨﻴ‬D ‫ ﻋ ﺪ ء ر ﺳﻮﻟﻚ و ﻻ‬8 Your Name that cause the water to gush out of the hard rock and
You convey it to wherever You wishes. I request from You by
‫ﺮ " ﻣ ﻦ‬,‫ون ﻛﺜ‬ ‫ﻔ ﻀﻠ  '  ﻋ  ﻲ د‬Q ‫ ﺬ ﻟ  ﻤ ﻘم  و‬5   ‫ﻧ ' ﻟ ﺬی ﻣ ﻨ ﻨ ' ﻋ  ﻲ‬8 ‫ﻴﺪی‬S ‫ﻳ ﺪﻳ ﻚ ﺳ‬ Your Name by which You have created Your creations and have
provide their provision how You and they wishes, O He who was
' ‫ﻧ‬8 ‫ﻧﻚ‬j ZiD ‫ﻲ ﻣ و ﻋ ﺪ‬¹ ‫ ﻨﺠﺰ‬D ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﺧ ﻠﻘ ﻚ‬ not changed by day and night, I call upon You as Noah has called
upon You and You salvage him together with those with him and
You have perished the unbelievers among his people, I have also

1
Muhajj ad-Dawaat, Pg. 68
Part Six - 43 44 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
call upon You as Ibrahim (Your intimate friend) had called Upon
‫ق و‬ ‫ ﻷ  ﻋ ﻨ‬v
 ‫ﻘﻠ' ﻷ ﻗ  ﺪ م و رﻓ ﻌ' ﻷ ﻳ ﺪی و ﻣ ﺪ‬P ‫ﻟ ﻴﻚ ﺷ ﺨ ﺼ' ﻷ ﺑ ﺼ ر و‬j ‫ ﻢ‬5 ‫ﻟﻠ‬ 
You when You rescued him and made the flame cold and peace
‫ ﻦ‬, ‫ﺢ  ﻴ ﻨﻨ و‬: ‫ﻲ ﻷ  ﻋ ﻤ ل ر ﻨ  ﻓ‬C ‫ ﻢ‬V‫ ﻢ و ﻧ  ﺠ ﻮ‬V¼  ‫ﻧ ' دﻋ‬8
4  ‫ﻟ ﻴﻚ‬j ‫ﻴ' ﻷ ﻟ  ﺴ ﻦ و‬
for him, I call upon You as Moses does (Your addresser) when he
called upon You and You split the sea for him and rescued him
and the children of Israel and drown Pharaoh and his people in the  ‫ ﻦ‬,‫ﺤ‬D‫ ﺮ ﻟ ﻔ‬,‫ﻧ ' ﺧ‬8 ‫ﻖ و‬S ‫ﻗ ﻮ ﻣﻨ  ﻟ ﺤ‬
‫  ﻣ ﻣ ﻨ و‬j ‫ ﺔ‬h ‫ﻴ ﻨ و ﻏ ﻴ‬S  ‫ﻟ ﻴﻚ ﻓ ﻘ ﺪ ﻧﺒ‬j ‫ﺸ ﻜﻮ‬P ‫ﻧ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
sea. I call upon You as Jesus (Your spirit) did when he called upon
You and You rescued him from his enemies and raised him unto  ‫ ج ذﻟﻚ‬Y
‫ ﻢ‬5 ‫ﻟﻠ‬ S  ‫ ﺮ ﻷ ﻋ ﺪ ء ﻋ ﻠ ﻴ ﻨ و وﻗﻮ ع  ﻟ ﻔ•  ﻦ   ﻨ ﻓ‬V ‫ﻈ‬D ‫وﻧ و‬S ‫ ﺮ ة ﻋ ﺪ‬Ô‫ﻗ  ﻠ ﺔ ﻋ ﺪدﻧ و ﻛ‬
Thyself, and I call upon You as Your beloved, Your sincere, Your
Ÿ
Prophet Muhammad (blessing be upon him and his holy progeny) .‫ ﻦ‬,‫ ﻟ  ﻌ ﻟﻤ‬ ‫ ﻦ ر‬,‫ﻖ  ﻣ‬S ‫  ﻟ   ﻟ ﺤ‬j ‫ ﻌﺮﻓ‬P ‫  ﻣم  ﺣ "ﻖ‬j ‫ﺮ ﮦ و‬5 ‫ﻈ‬D ‫ﺑ ﻌ ﺪ "ل‬
did and You answered his call and rescued him from the troops
that against him and gave him upper hand against Your enemies. I O Allah! The eyes are fixed at You, feet are trembling and the
requested from You by Your Name You accepted prayers when hands are lifted and the necks are stretched. You are called by the
You are call with it, O, He who possess the command and the tongues and the secrets of the acts of Your creatures are clear to
creation, O He whose Knowledge encompasses everything, O He You. O our Lord, You judge between us and our nation with truth,
who knows everything in number, O He who did not change by as You are the best of the judges. O Allah, I complain to You of
day and night, O He the voice of those that call Him are not in the absence of our Prophet and the Ghaibat of our Imam and the
similarity to Him and there are no any hidden language to Him paucity of our numbers and the abundance of our enemies, and the
and the plaintive cries of those whose weeping does not weary display of enmity on us and the incidence of mischief from them
Him. I seek from You to send Your blessing upon Muhammad and on us. So please give success to him by justice that You show.
the family of Muhammad, the best among Your creatures. Blessed And make the rightful Imam that we recognize, reappear, O Allah,
them with the best blessing and bless all the Prophets and Amen, O Lord of the worlds.
Messengers, who has delivered Guidance from You, who has He (author Mustadrakul Wasail) said: It has come to our knowledge that
made firm their covenant with You through obedience, and send Imam Ja’far Sadiq (a.s.) has directed his Shias to recite this Dua after the
Your blessing to Your good servants. Implement what You have Qunoot of Prayers after the words of Faraj (Laa ilaaha illallaahul h’aleemul
promise me, O He who did not fail in His promise, gather all my kareem…).
companions and grant them patience, assist me against Your Ten: In the same book it is quoted from Misbah of Shaykh Tusi that: And it
enemies and the enemies of Your Messengers, don’t block my is recommended to recite the Qunoot after recitation of Quranic chapter and
calling, because I am Your servant, the descendant of Your before Ruku, as follows:
servant, a captive before You, my master, You bestowed this
position on me and conferred it upon me and not to other among v   S ‫ن  ر‬
 ‫ﻟﺴ ﻤ و‬   ‫  ﻻ‬j  ‫  ﻟ‬j ‫ ™ﻳ ﻢ ﻻ‬
 ‫ ﺤ‬h ‫ﻲ ﻟ  ﻌﻈﻴ ﻢ ﺳ‬4 ‫ ﻟ  ﻌ‬   ‫  ﻻ‬j  ‫  ﻟ‬j ‫ﻻ‬
  ‫  ﻟ ﺤﻠﻴ ﻢ ﻟ‬
Your creatures. I seek from You to bless Muhammad and the
family of Muhammad and to implement what You promised me,  ‫ ﻟ  ﻌﺮ‬ S ‫ﻦ و ر‬5 : ‫ ﺤ‬D ‫ﻦ و ﻣ‬5 ‫ﻦ و ﻣ  ﻴ ﻨ‬5‫ ﻊ و ﻣ ﻓ ﻴ‬h ‫ﻟﺴ‬
‫ش‬  ‫ ﻦ‬,‫ ﻷ  رﺿ‬ S ‫ ﻊ و ر‬h ‫ﻟﺴ‬ 
You are Honest who does not fail His promise and You possess
power over everything.  ‫ ﻮ‬V ‫ء و‬1 Z ” ‫ ﻟ ﺬی ﻟ ﻴ ﺲ ﻛﻤ  ﺜﻠ‬
‫ﻟﺴﻤﻴ ﻊ‬   ‫ ﻳ‬.‫ ﻦ‬,‫ ﻟ  ﻌ ﻟﻤ‬ S ‫ﻟ  ﻌﻈ ﻴﻢ و  ﻟ ﺤ ﻤ ﺪ × ر‬
Nine: The author of Mustadrakul Wasail, has quoted from Ad-Dhikri of
Shaykh Shaheed that he said: Ibne Abi Aqeel has narrated the important
Duas of Qunoot of Amirul Momineen (a.s.) and mentions the following Dua: 1
Mustadrakul Wasail, Vol. 1, Pg. 319 (New Edition, Vol. 4, Pg. 404) Ad-Dhikri,
Pg. 184
Part Six - 45 46 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ‫ ﻢ‬5 ‫ﺠ ﻞ ‚ ﺟ‬S ‫ ﻌ‬Q ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﻟ  ﻌﻠﻴ ﻢ‬
‫ن‬  ‫ ﻢ ﻣ ﻦ ﻛ‬5 ‫ﻟﻠ‬   ‫ و‬v  8 ‫ﻚ‬5 ‫ ﻓﻠﻚ  ﻟ ﺤ ﻤ ﺪ ر ﻨ و ﺟ‬v ‫و ﻋﻈ ﻢ ﺣﻠ  ﻤﻚ ﻓ ﻌﻔ ﻮ‬
 5  ‫ ﺮ  ﻟﺠ‬,‫ﻚ ﺧ‬:5 ‫š م ﻟ  ﻮ ﺟﻮﮦ  و ﺟ‬
‫ ﺟ ﻮ د ﻣ ﻦ ﺳﺌ  ﻞ و‬8 ‫ ﻳ‬5 S‫ﻲ ﻷ  ﻣﻮر ﻛﻠ‬C ‫ﻲ‬Ù‫ و ر ﺟ‬ZŒ‫ ﻘ‬Ð ' ‫ﻧ‬J‫ ﺮ ≈ ﻓ‬,‫  و ر ﺟ ﺅ ﮦ ﻏ‬: ‫ ﻘ‬Ð ‫ﺢ و‬h ‫ ﺻ‬8   ‫ﺸ‬: ‫ ﻄ ع ر ﻨ ﻓ‬D V ‫ ﻨ ﺆ‬V8 ‫ و‬v
  ‫ ﻐ‬: ‫ ر ﻨ ﻓ‬Z® ‫ ﻌ‬Q ‫™ و‬
‫ ﻟ  ﻤ ﻦ‬Y  ‫ﻓ  ﻀ‬8 ‫ﻚ‬:‫ﻋ ﻄ ﻴ‬
 ‫ﻞ ﻟ  ﻌ ﻄﻴ‬
‫  ﻦ ﻋ  ﻲ ﻟ  ﺠ ﻨ ﺔ ﻃ ﻮ ﻻ ﻣ ﻨﻚ و ﻓ ﻚ‬Â‫ و  ﻣ‬ZŒ‫ﺳ•ﺮ ﺣ ﻢ ر ﺣ ﻢ ﺿ ﻌ{ ﻲ و ﻗ  ﻠ ﺔ ﺣ ﻴ ﻠ‬
‫ ر ﺣ ﻢ ﻣ ﻦ‬8 ‫ﻳ‬  ‫ﺸ { ﻲ‬Q ‫ و‬Ú‫ﻟ‬
 ‫ﻲ ﻣ ﻦ ﻟ‬Û‫ ﻨ‬D ‫ﻟﺴﻘ ﻴﻢ و‬
‫ ﻟ  ﻌﻈ ﻴﻢ ﻻ‬  ™ 4 ‫ﻒ‬  ‫ﻜ ﺸ‬D ‫ و‬º   ‫ﺠ‬D '  ‫ﺷﺌ‬
  ‫ ﻟ  ﻤ ﻀ‬R‫ﻴ‬
‫ ر ﺣ ﻢ‬8 ‫ﻚ ﻳ‬:‫   ﺮ ﺣ ﻤ‬5 ‫ﻠ‬S  ‫  ﻣﻮری ﻛ‬8 ‫ﻲ ﺟﻤﻴ ﻊ‬C ‫ و‬Z‫ ﻔ‬P ‫ﻲ‬C Zi‫ ﻣ ﻦ ﻟ ﻨر و ﻋﻓ‬ZŒh ‫رﻗ‬  ‫ "ﻞ‬Ò‫ ﻌ ﻤ ء ≈ ﻗ ﻮ ل ﻗ‬P Z®‫ﺪ و ﻻ ﻳ ﺤ‬1 ‫ ﺣ‬8 ‫ ﻚ‬Ò‫ﻳ ﺠﺰی   ›ﻻ‬
‫ﻟ ﻴﻚ رﻓ ﻌ' ﻷ ﺑ ﺼ ر و‬j ‫ ﻢ‬5 ‫ﻟﻠ‬

4  ‫ﻟ ﻴﻚ‬j ‫ﻴ' ﻷ ﻟ  ﺴ ﻦ و‬ ‫ق و رﻓ ﻌ' ﻷ ﻳ ﺪی و دﻋ‬  ‫ ﻷ  ﻋ ﻨ‬v
 ‫ﻘﻠ' ﻷ ﻗ  ﺪ م و ﻣ ﺪ‬P
Ÿ
.‫ ﻦ‬,‫ﻟﺮﺣﻤ‬ ‫ ﻢ و‬V¼
There is no god, except Allah, the Forbearing and the Noble. ' ‫ﻧ‬8 ‫ﻖ و‬S ‫ ﻦ ﻗ ﻮ ﻣﻨ  ﻟ ﺤ‬, ‫ﺢ  ﻴ ﻨﻨ و‬: ‫ ﻟﻨ و ر ﺣ ﻤﻨ و  ﻓ‬Y
 ‫ﻲ ﻷ  ﻋ ﻤ ل ر ﻨ ﻏ‬C ‫ ﻢ‬V‫ﻧ  ﺠ ﻮ‬
There is no god, except Allah, the High and the Great. Glory be to
Allah, the Lord of the seven skies and the seven earths and what is ‫ﻴ ﻨ ﻋ ﻨ و ﺷ ﺪ ة ﻟﺰ ﻣ ن ﻋ ﻠ ﻴ ﻨ و وﻗﻮ ع‬S  ‫ ﺔ ﻧﺒ‬h ‫ﻟ ﻴﻚ ﻏ ﻴ‬j ‫ﺸ ﻜﻮ‬P ‫ ﻧ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬ ‫ ﻦ‬,‫ﺤ‬D‫ ﺮ ﻟ ﻔ‬,‫ﺧ‬
in them and what is between them and what is below them and the
Lord of the Great Emperyan. And praise be to Allah the Lord of ‫ "ﺢ‬: ‫ ﺑ ﻔ‬ S ‫ ج ذﻟﻚ ﻳ ر‬S ‚ ‫وﻧ و ﻗ  ﻠ ﺔ ﻋ ﺪدﻧ‬S ‫ ﺮ ة ﻋ ﺪ‬Ô‫ ﺮ ﻷ  ﻋ ﺪ ء ﻋ ﻠ ﻴ ﻨ و ﻛ‬V ‫ﻈ‬D ‫ ﻟ ﻔ•  ﻦ   ﻨ و‬
the worlds. O Allah, like Whom there is none and He is all-
hearing, the all-knowing. I ask You that You bless Muhammad .Ÿ‫ ﻦ‬,‫ﻖ  ﻣ‬S ‫  ﻟ   ﻟ ﺤ‬j ‫ﺮ ﮦ‬5 ‫ﻈ‬D ‫  ﻣم  ﻋ ﺪ "ل‬j ‫ ﮦ و‬4‫ﻌﺰ‬Q ‫" ﻣ ﻨﻚ‬M P ‫ﺠﻠ و‬S ‫ ﻌ‬Q ‫ﻣ ﻨﻚ‬
and the progeny of Muhammad and hasten their reappearance. O
Allah, one who sees the morning while is hoping for support of O Allah, Your light has been perfected to guide. Then praise be to
none besides You. Then You are my support and hope in all the You, O Lord. And Your generosity is great, that You may forgive.
matters. O one Who is generous to one who asks Him, and one Then praise be to You, O Lord. Your being is the greatest and
Who is merciful to one who asks for His mercy, have mercy on Your greatness is most great. And Your path is the best of the
my weakness and the paucity of my options, and grant me paths. And Your forgiveness is the most valuable gift and the best
Paradise and save my neck from the hellfire. And take care of me of them. O our Lord, You are obeyed (thanked, when You forgive)
in all the matters and have mercy on me. By Your mercy, O the and disobeyed. Our Lord, You forgive whom You like. Then
most merciful of the merciful ones. praise be to You. You answer the indignant and remove the
hardship and save him from the great sorrow. And accept the
Eleven: Shaykh Sadooq has mentioned it among the Qunoot Duas of Witr
repentance and cure the sick and forgive the sins, none can thank
and Friday Prayers. He says: Imam Muhammad Baqir (a.s.) said: The
for You bounties. And they cannot count Your favors and they
Qunoot of Friday consists of praise of Allah, invoking blessings on the Holy
cannot be mentioned. O Allah, the voices rise up to You and feet
Prophet (s.a.w.a.) and the words of Faraj (deliverance). Thus this Dua is for
are easy to move towards You. And the necks are stretched and
the Qunoot of Witr and Friday Prayers. Before you supplicate for your own
the hands are raised and the tongues call out and with my deeds I
needs, you must recite as follows:
seek Your proximity. Our Lord, forgive us and have mercy on us
‫  ﻋ ﻄ ﻴ ' ﻓﻠﻚ  ﻟ ﺤ ﻤ ﺪ ر ﻨ‬J‫ ﺪﻳ ' ﻓﻠﻚ  ﻟ ﺤ ﻤ ﺪ ر ﻨ و ﺑ ﺴ ﻄ ' ﻳ ﺪ ≈ ﻓ‬5 ‫ ﻢ ﻧ ﻮ ر ≈ ﻓ‬D ‫ ﻢ‬5 ‫ﻟﻠ‬
 and judge between us and the people with truth, You are the best
of the judges. O Allah, we complain to You the absence of our
Prophet and the occultation of our Wali (guardian) and the

1
Mustadrakul Wasail, Vol. 1, Pg. 319 (New Edition, Vol. 4, Pg. 405): Misbahul
1
Mutahajjid, Pg. 176 Man Laa Yahzarul Faqih, Vol. 1, Pg. 487; Jamaal al-Usboo, Pg. 415
Part Six - 47 48 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
severity of the times upon us, and the happenings of the mischief calamities. Convert his fear into security, He worships only You
and the cooperation of the enemies and the numerosity of our foes and does not associate anybody with You. Do not make any of
and the scarcity of our numbers. So remove them from us O Lord, Your creatures an authority over Your vicegerent. Permit him to
and bless us with victory and success from You soon. And the fight against Your enemies and his enemies and include me among
help that has got greatness from You and through the just Imam his helpers. Surely You possess power over everything.
who will appear, give us relief. O the true God, please accept it. I say: From the tradition mentioned above, it is clear that praying for Imam
After that recite seventy times: Mahdi (a.s.) in Qunoot is a highly recommended act since it is from those
occasions when there is every likelihood of the acceptance of supplications.
 D8 ‫ﻲ و‬r‫ رﺑ‬
‫ﻟ ﻴ‬j  ‫ﻮ‬   ‫ ﻐ‬: ‫ ﺳ‬8
 Y More so in the Qunoot of Friday and Witr Prayer and Dawn Prayer. May
I seek forgiveness of Allah and to Him I turn. Allah give us the good sense (Taufeeq) to perform this and may He give us a
great reward for it.
I say: We have quoted this Dua from Sayyid Ibne Tawoos as it is more
complete. 7. In Prostration (Sajdah)
Twelve: It is a Qunoot that the venerable Sayyid has mentioned in Jamaal The seventh occasion in which it is emphasized to pray for early
al-Usboo bi Kamaal al-Amal al-Mashroo, quoting from Maqatil bin reappearance is the position of Sajdah for the Almighty Allah because it is
Maqatil1 that he said: His Eminence, Abul Hasan ar-Reza (a.s.) asked: What the most proximate position to Allah the fulfiller of supplications, according
do you recite in the Qunoot of Friday Prayer? I replied: That which other to the statements that have been recorded from the Holy Imams (a.s.).
people recite. The Imam said: Don’t recite what they recite. You recite as Therefore the best thing is to mention the most important matter when one is
follows: in prostration and that one should pay special attention to it. Especially the
prostration of thanksgiving, when you should understand that all the
‫ ﻚ‬:‫  ﻜ‬Ò‫ﻚ و ر ﺳﻠﻚ و ﺣ ﻔ   ﻤﻶ‬қ‫ﻚ   ﻤ  ﺻ ﻠ ﺤ '  ﻧ ﺒ  ﻴ‬: ‫ ﺪ ≈ و ﺧﻠ  ﻴ ﻔ‬h ‫ ﻢ  ﺻﻠﺢ ﻋ‬5 ‫ ﻟﻠ‬ bounties that Allah has given are only because of the blessing of our master,
the Master of the Time (a.s.). We must also know that to pray for one, who is
  ‫ ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ ﺧ ﻠ ﻔ ر ﺻ ﺪ ﻳ ﺤ ﻔﻈ ﻮﻧ‬, ‫ﺳﻠﻜ  ﻣ ﻦ‬  ‫ﺪ ﮦ ﺮ و ح  ﻟ ﻘ ﺪ‬S ‫و ﻳ‬
‫س ﻣ ﻦ ﻋ  ﻨﺪ ≈ و‬ the cause of blessings reaching us and the medium thereof, is the best way to
pay thanks as has been explained in the foregone section of this book.
 ³ ‫ﺪ ≈ ﻻ‬h‫ ﻌ‬³ ‫ ﺳ ﺆ" و  ﺪ ﻟ  ﻣ ﻦ ﺑ ﻌ ﺪ ﺧ ﻮﻓ  ﻣ ﻨ‬S‫ﻣ ﻦ ﻛﻞ‬
‫ ﺠ ﻌ ﻞ‬D ‫¾ ≈ ﻚ ﺷ ﻴﺌ و ﻻ‬ Proving this are the traditions especially on the Sajdah Shukr, mentioned in
Tohfatul Abraar, quoting from Muqna that Shaykh Mufeed said: The
Z i‫وﮦ  و  ﺟ ﻌ ﻠ‬S ‫و ≈ و ﻋ ﺪ‬S ‫د  ﻋ ﺪ‬5 ‫  ﻲ ﺟ‬C  ‫ ﺬ ن ﻟ‬Ò ‫ﻴﻚ ﺳﻠ  ﻄﻧ  و‬S  ‫ﻻ ﺣ "ﺪ ﻣ ﻦ ﺧ ﻠﻘ ﻚ ﻋ ٰﻰ وﻟ‬ supplication that is to be recited in the Sajdah Shukr is as follows:
Ý
.‫ﺮ‬1 ‫ "ء ﻗ ﺪﻳ‬Z ” S‫ ﺼﮦ ﻧﻚ ﻋ ٰﻰ ﻛﻞ‬P  ‫ﻣ ﻦ‬  '  ‫ ﻮﻛﻠ‬D ‫ ﺼ ﻤ ' و ﻋﻠ ﻴﻚ‬: ‫ ' و ﻚ  ﻋ‬5 ‫ ﻮ ﺟ‬D ‫ﻟ ﻴﻚ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ﻲ‬Ù‫ﻧ ' ر ﺟ‬8 ‫ و‬ZŒ‫ ﻘ‬Ð ' ‫ﻧ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬ 
O Allah! Reform the conditions of Your servant and caliph with
those means by which You have reformed conditions of Your
‫ ﻋﺰ ﺟ ر ≈ و ﺟ ﻞ ﺛ  ﻨﺅ ≈ و ﻻ‬ZSi‫ ﻋ ﻠ ﻢ  ﻣ‬8 ' ‫ﻧ‬8 ‫ و ﻣ‬Zi‫ﻤ‬4  5‫ و ﻣ ﻟ ﻢ ﻳ‬Zi‫ ﻤ‬V 8 ‫ ﻣ‬Zi‫ﻓ ﻛ ﻔ‬
messengers and prophets. Surround him with angels and support
him with the Holy Spirit. Appoint protectors from the front and
... ‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﺮ ≈ ﺻﻞ‬,‫  ﻟ  ﻏ‬j
behind him, (those) who would guard him from all troubles and O Allah, to You only I turn and to You only I cling and on You do
I rely. O Allah, You are my hope and refuge. Thus suffice me in
1
that which has aggrieved me. And that which has not made me
This proves that Maqatil bin Maqatil was not a Waqifi (one who stops at the aggrieved and that which You know better than me. One who took
belief that the seventh Imam has gone into occultation).
2 refuge was honored and Your praise is high and there is no god
Jamaal al-Usboo, Pg. 413
Part Six - 49 50 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
except You. Bless Muhammad and the progeny of Muhammad Muhammad, may Allah bless him and his progeny and give them
and hasten their reappearance. peace. And hasten my relief and the relief of my brothers in faith,
In addition to this, it would be emulation of the Holy Imam (a.s.) as which is related to their reappearance and do with me as befits
mentioned in traditions that when His Eminence was born he fell into You.
prostration and recited supplication, thus showing its importance and that it 9. Every morning and evening
may be a lesson for the Shias of the Imam.
Reason and traditions, both show that among the best times for reciting this
The chief of tradition scholars, Shaykh Sadooq, in Kamaluddin, has Dua is in the morning as well as the evening; and every sane and knowing
narrated through his own chain of narrators, that Lady Hakima said in a person, without any doubt makes special arrangement and knows that this
lengthy traditional report:…I saw her as glows of light on her strained my act is most emphasized for every morning and evening so that at least some
eyes. I was seeing the baby that was prostrating on his face, hobbling on his rights of the Imam are fulfilled by it. It also shows how sincere that person is
knees, raising his forefingers towards the heavens and saying: I bear witness towards his masters and this sincerity is displayed every morning and
that a deity other than Allah, the One without a partner, is not; and that my evening. Thus it is necessary for us to follow this program, because we know
grandfather is the Messenger of Allah; and that my forefather is Amirul that the different types of bounties that the Almighty Allah has bestowed on
Momineen. He then counted each and every Imam until he reached himself us are only due to the barakah of our master, the Master of the Time (a.s.) as
and said: O Allah, fulfill me my promise, complete my enterprise for me, we have proved this matter with evidences. Therefore it is a must for us to
strengthen my position and fill the earth through me with equity and present our complete being for his service every morning and evening and
justice….1 you should know that you are not far from his sight and hearing.
8. In thanksgiving Prostration (Sajdah Shukr) Thus, in the epistle addressed to Shaykh Mufeed, the Holy Imam has
This is to be recited after the fourth unit of Midnight Prayer. Our scholars mentioned: Surely we are neither negligent of your affairs, nor are we
have mentioned in Aadaabo Saalaat al-Lail, ‘Among its manners is that forgetful of your remembrance.
after the fourth unit, in the thanksgiving prostration, recite a hundred times: Then open up the ears of your heart, be prepared for his service and obey his
command as you are ordered to as mentioned in the previous sections, that
 ‫ﻣ‬
‫ﺷ› ء‬ the Imam has ordered his followers: And pray more for an early
As Allah willed. reappearance as in it lies your success. This much reminder is sufficient in
this matter and the Almighty Allah is Himself the guide of the people.
Then recite:
And as for narrational proof: This point is mentioned in the special Dua for
Þ ‫  ﻲ ﻓ‬¹ ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و  ﺟ ﻌ ﻞ‬S‫ ﻧ '  ﻣ ﺷﺌ  ' ﻣ ﻦ  ﻣﺮ "ﻳﻜ ﻮ ن ﻓ ﺼﻞ‬ S ‫ﻳ ر‬ the morning and evening as taught by Imam Ja’far Sadiq (a.s.) as recorded
by Thiqatul Islam Kulaini (r.a.) in Usool Kafi through his own chain of
‫ ﻲ و ‚  ج‬ß  ‚ ‫ﺠ ﻞ‬S ‫ ﻋﻠ ﻴ و ﻟ و ﺳ ﻠ ﻢ و ﻋ‬   ‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ ﺻ ﻰ‬S ‫ ﻌ‬Q ‫ﺸ › ء  ن‬Q narrators from Furat bin al-Ahnaf from His Eminence, Abi Abdullah Sadiq
(a.s.) that he said: Even though you may leave everything, never give up this.
.‫ ﻠ‬V8 ' ‫ﻧ‬8 ‫ﻔ  ﻌ ﻞ ﺑ  ﻲ ﻣ‬Q ‫  ﻢ و‬5‫ ﺟ‬Y
  ‫< وﻧ  ﺑ‬
 ‫  ﻲ ﻣ‬k‫  ﺧ ﻮ‬j You must recite every morning and evening:

O Lord, You are Allah. Whatever You want, happens. So bless ‫ﻟ ﻴﻚ‬j 8‫ ﺮ‬8 ‫ ﻚ و‬:‫ ﻞ ر ﺣ ﻤ‬V‫ ﺬ ﻟ  ﻴ ﻮم  ﻷ‬V ‫ﻲ‬C ‫ ح و‬h ‫ ﺬ ﻟﺼ‬V ‫ﻲ‬C ≈ Y 
  ‫ ﻐ‬: ‫ ﺳ‬8 ' ‫ ﺤ‬h ‫ ﺻ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬
Muhammad and the progeny of Muhammad and do what You
want regarding me. That You hasten the reappearance of  ‫ ﻚ‬:‫ ﻞ ﻟ ﻌ ﻨ‬V8 ‫ﻣ ﻦ‬
‫ ح ﻣ ﻤ ﻦ‬h ‫ ﺬ ﻟﺼ‬V ‫ ﻲ‬C ‫ ﺬ ﻟ  ﻴ ﻮم  و‬V ‫ﻲ‬C ‫ﻟ ﻴﻚ‬j  8‫ ﺮ‬8 ' ‫ ﺤ‬h ‫ ﺻ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬
1
‫ ﻦ‬, ‫ ﻢ ﻛﻧ ﻮ ﻗ ﻮ م ﺳ ﺆ" ﻓ ﺳﻘ‬5  ‫ﻧ‬j ‫ون‬
 ‫ﺪ‬h‫ ﻌ‬³ ‫ ﻦ و ﻣ ﻤ ﻛﻧ ﻮ‬,‫¾ﻛ‬
 ‫  ﻢ ﻣ ﻦ ﻟ  ﻤ‬5‫ ﺮﻧ  ﻴ‬5 ‫ ﻦ ﻇ‬, ‫ﻧ  ﺤ ﻦ‬
Kamaluddin; Shaykh Sadooq; Vol. 2/428
Part Six - 51 52 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ‫ ﻰ ﻷ  ر‬¹j ‫ﻟﺴ ﻤ ء‬


‫ ﺬ ﻟ  ﻴ ﻮم   ﺮ ﻛ ﺔ‬V ‫ﻲ‬C ‫ ح و‬h ‫ ﺬ ﻟﺼ‬V ‫ﻲ‬C ‫ض‬ 
 ‫ﻧ ﺰﻟ  ' ﻣ ﻦ‬8 ‫ ﻢ  ﺟ ﻌ ﻞ ﻣ‬5 ‫ﻟﻠ‬ morning asking You to bless what You send down from the
heavens to the earth for Your Awliya and make it a punishment
 ≈
‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ ﻚ‬Ò‫ ﻋ ﺪ‬8 ‫ ﻚ و ﻋ  ﻘ  ﻋ ﻰ‬Ò‫ وﻟ  ﻴ‬8 ‫ﻋ ﻰ‬
 ‫ ﻢ و ل ﻣ ﻦ و ﻻ ≈ و ﻋد  ﻣ ﻦ ﻋ د‬5 ‫ﻟﻠ‬
for Your enemies. O Allah, love those who love You and hate
those who are inimical to You. O Allah, make my end with peace
‫ﻲ و ﻟ  ﻮﻟ  ﺪ ی و‬¹ Y  ' Õ ‫ و‬8 ‫ﺲ‬1 ‫ﻲ ﻷ  ﻣ ﻦ و ﻹ  ﻳﻤ ن ﻛ  ﻠ ﻤ ﻃﻠ ﻌ ' ﺷ ﻤ‬¹ ‫ ﻢ‬:‫ ﺧ‬
 ‫ ﻢ ﻏ‬5 ‫ﻟﻠ‬
and faith whether the sun shines or sets. O Allah, forgive me and
 my parents and have mercy on them like they brought me up when
‫ ﻦ و‬,‫ و ﻟ  ﻤ ﺴﻠﻤ‬v ‫ ﻦ و ﻟ  ﻤ ﺆ ﻣ ﻨ‬, ‫ ﻟﻠ  ﻤ ﺆ ﻣﻨ‬Y   ‫ﺮ‬,‫ﻲ ﺻﻐ‬k‫ ﻤ ﻛ ﻤ ر ﻴ‬5 ‫ ر ﺣ ﻤ‬
 ‫ ﻢ ﻏ‬5 ‫ﻟﻠ‬
I was young. O Allah, forgive the believer men and women and
the Muslim men and women, their living and their dead. O Allah,
 ‫ ﻢ‬V‫ ﻢ و ﻣ ﺜ ﻮ‬5 h ‫ ﻌ ﻠ ﻢ ﻣ ﻨ ﻘﻠ‬Q ‫ﻧﻚ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ ﻢ‬5 ‫ﻟﻠ‬  v  ‫ ﻢ و ﻷ  ﻣ ﻮ‬5 ‫ ﻷ  ﺣ ﻴ ء ﻣ ﻨ‬v
 ‫ﻟ  ﻤ ﺴﻠ  ﻤ‬ You know what changes in them and what is their end. O Allah,
protect the Imam of the Muslims, by protecting their faith and help
‫ﺮ  و‬,‫ ﺴ‬³  ‫ﺤ‬: ‫ﺢ ﻟ  ﻓ‬: ‫  ﻋﺰﻳﺰ  و  ﻓ‬M P ‫ ﮦ‬M
 P  ‫ ﻦ   ﺤﻔ  ﻆ ﻹ  ﻳﻤ ن و‬,‫  ﻣ م ﻟ  ﻤ ﺴﻠﻤ‬j ‫ ﺣﻔ ﻆ‬ him with a great help. And make him have an easy victory. And
give him and us from You a kingdom that is helped by You. O

‫ ق‬Y   ‫ ﻢ ﻟ  ﻌ ﻦ ﻓ ﻼﻧ  و ﻓ ﻼﻧ  و ﻟ‬5 ‫ﺮ  ﻟﻠ‬, ‫ﺼ‬P  ‫ ﺟ ﻌ ﻞ ﻟ و ﻟ ﻨ ﻣ ﻦ ﻟ ﺪﻧ ﻚ ﺳﻠ  ﻄﻧ‬ Allah, curse so and so and different groups opposing Your Prophet
and the rulers after Your Prophet and the Imams after him and
 ‫  ﻤ ﺔ ﻣ ﻦ ﺑ ﻌ ﺪﮦ  و ﺷ‬Ò ‫ﻠ  ﻔ ﺔ ﻋ ﻰ ر ﺳﻮﻟﻚ و و ﻻة  ﻷ  ﻣﺮ  ﺑ ﻌ ﺪ ر ﺳﻮﻟﻚ و ﻷ‬: ‫ﻟ  ﻤ ﺨ‬
‫  ﻢ و‬5 :‫ﻴﻌ‬ their supporters. And I ask You to increase Your favor upon us
and give stability in what You give and submission to Your

  ‫ ﺴﻠ‬: ‫ﻳ د ة ﻣ ﻦ ﻓ ﻀﻠﻚ و ﻹ   ر   ﻤ ﺟ ء ﻣ ﻦ ﻋ  ﻨﺪ ≈ و ﻟ‬S‫ﻟﻚ ﻟﺰ‬J‫ ﺳ‬8
‫ﻴﻢ ﻷ ﻣﺮ  ≈ و‬ command and to obey what You ordered so that we don’t accept
anything in its place and we don’t sell it for a paltry price. O Allah,
 ‫ ﺷ•ﺮ ی   ﺛ  ﻤﻨ  ﻗﻠ  ﻴﻼ‬8 ‫ﻲ   ﺪ ﻻ و ﻻ‬à: 8 ‫  ﻻ‬v ‫ ﻣﺮ‬8 ‫ﻟ  ﻤ ﺤﻓﻈ ﺔ ﻋ ﻰ ﻣ‬
‫ﻲ‬k‫ ﺪ‬V ‫ ﻢ‬5 ‫ﻟﻠ‬ make me of the guided and keep me safe from the evil of what
You have created. Indeed You make the destiny and there is no
' ‫ل ﻣ ﻦ وﻟ ﻴ‬4 ‫ ﻋﻠ ﻴﻚ و ﻻ ﻳ ﺬ‬Zá ‫ ﻘ‬³ ‫ و ﻻ‬Zá ‫ ﻘ‬Q ‫ﻧﻚ‬j ' ‫» ﻣ ﻗ ﻀ ﻴ‬   Zi‫ ﺪﻳ ' و ﻗ‬V ‫ﻓ ﻴﻤ ﻦ‬ destiny for You. And one whom You led was never degraded.
You are the Great and the High. Glory be to You, O Lord of the
  Q ‫ﻲ و ﻣ‬Ù‫ د ﻋ‬ZSi‫ ﻞ ﻣ‬h ‫ ﻘ‬Q '‫  ﻟﺒ  ﻴ‬ ‫ ﺤﻧﻚ ر‬h ‫ ﻌﻟ ﻴ ' ﺳ‬Q ‫ ر ﻛ ' و‬h D
‫ﻟ ﻴﻚ‬j  ' < house of Kaaba. Accept my supplication and multiply all that
 Þ‫ ﺟﺮ  ﻋ ﻈ‬8 (‫  ﻨ ﻣ ﻦ ﻟ ﺪﻧ ﻚ ) ر ﺣ ﻤ ﺔ و‬D ‫ ﺮ ة و‬,‫ ﺿ ﻌﻓ  ﻣ ﻀ ﻋ ﻔ ﺔ ﻛﺜ‬8 ‫ﻲ‬¹ ‫ ﺮ "ﻓ ﻀﻋ  ﻔ‬,‫ﻣ ﻦ ﺧ‬ through which I seek Your proximity. Grant me from You favor
and a great reward. My Lord, how nice You are to forgive me and

‫  ﺮ ﻣ‬Ô‫ ﻛ‬8 ‫ و‬Zi: ‫ﻃ ﻮ ل ﻣ ﻋ ﻓ ﻴ‬8 ‫ و‬Zi: ‫ ﻋ ﻄ ﻴ‬8 ‫ ﻋﻈ ﻢ ﻣ‬8 ‫ و‬Zi: ‫ ﻠ ﻴ‬:  ‫ ﺣ ﺴ ﻦ ﻣ‬8 ‫ ﻣ‬ S ‫ر‬
how great is that which You gave me and gave me a long relief.
And concealed many of my mistakes from me, thus praise be to
‫ و ﻣ ﻞ ء‬v  ‫ رﻛ  ﻋﻠ ﻴ ﻣ ﻞ ء‬h ‫  ﻣ‬hS‫ﺮ  ﻃﻴ‬,‫  ﻟ·ﻲ ﻛﺜ‬j ‫ ﻋ  ﻲ ﻓﻠﻚ  ﻟ ﺤ ﻤ ﺪ ﻳ‬v ‫ﺳ•ﺮ‬
 ‫ﻟﺴ ﻤ و‬ You, O my God, a praise which is extremely pure and blessed, a
little of which can fill up the heavens and encompass the earth and
‫ﻲ ذی ﻟ  ﺠ ﻼ ل و‬r‫ﻲ ﻟ  ﻮ ﺟ رﺑ‬àh ‫ و ﻛ ﻤ ﻳ ﻨ‬Z½ ‫ و ﻳﺮ‬R4 ‫ﻲ ﻛ ﻤ ﻳﺤ‬r‫ض و ﻣ ﻞ ء ﻣ ﺷ ء رﺑ‬  ‫ﻷ  ر‬ what my Lord likes; in the same way as You like and are satisfied
with and like that which is preferred by my Lord, the one who has

  ‫ ﻹ‬
.‫šم‬ majesty and honor.
I say: Also supporting this fact is Dua Ahad that shall come in Part Eight of
O Allah, I have begun the morning asking forgiveness for the this book, Insha Allah. Additionally what we have stated in the sub topic of
people of mercy in this morning and day and am aloof from the praying after the Dawn (Morning) Prayer is also applicable to this (pay
people of Your curse. O Allah, I began this morning seeking attention).
aloofness from the polytheists and what they worship. Indeed they
In the same way whatever was mentioned in the discussion of the
are the worst of the transgressors. O Allah, indeed I began this
presentation of the deeds of the people to the Imams every morning and
Part Six - 53 54 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ‫ﻲ ﻷ  ر ﺣم  ﻟ ﺬ‬¹‫  و‬8 ‫  ﻢ و‬5 :‫   ﻄ ﻋ‬v ‫ ﻣﺮ‬8 ‫ﻳﻦ‬
‫  ﻢ و‬5 :‫ ﺑﺼ ﻠ‬v ‫ ﻣﺮ‬8 ‫ﻳﻦ‬  ‫ﻲ ﻷ  ﻣﺮ  ﻟ ﺬ‬¹‫و‬8 ‫ﻣ ﺤ ﻤ "ﺪ‬
evening, and their prayers for their Shias; therefore it is necessary for the
believers to pray for the Imam (a.s.). There are numerous narrations on this

 ‫ﻲ ﻟ ﺬ‬¹‫  ﻢ و ﻟ  ﻤ ﻮ‬5 D‫   ﻤ ﻮ د‬v ‫ ﻣﺮ‬8 ‫ﻳﻦ‬


‫  ﻞ‬V8 ‫  ﻢ و‬5‫ﻘ‬S ‫ ﺑﻌﺮ ﻓ ن ﺣ‬v ‫ ﻣ ﺮ‬8 ‫ﻳﻦ‬  ‫ <ﺑﻰ ﻟ ﺬ‬  ‫ذوی ﻟ‬
topic that are compiled in Al-Kafi, Basairud Darajaat, Al-Burhan and other
books of our prominent scholars. Furthermore, that which is mentioned in
the emphasis for praying and remembering Allah at these times, is also
‫ﻲ ﻋ ﻰ‬r ‫ ﺼ‬Q ‫ ن‬8 ‫  ﻢ‬5  ‫ﻟﻚ‬J‫ ﺳ‬8  ‫ﺮ‬,5‫ ﻄ‬D ‫ ﻢ‬5 D ‫ﺮ‬5‫ﺮ ﺟ ﺲ و ﻃ‬S ‫ ﻢ ﻟ‬5 ‫ ' ﻋ ﻨ‬h V ‫ذ‬8 ‫ﻳﻦ‬  ‫ ﻟﺒ  ﻴ' ﻟ ﺬ‬
applicable for praying for the Imam (a.s.); it is so because it is the best kind
of supplication, as proved by the foregone discussions in this book. And the Ÿ
.‫ﻔ  ﻌ ﻞ ﺑﻲ ﻛ ﺬ و ﻛ ﺬ‬Q ‫ ن‬8 ‫ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬
Almighty Allah guides to the path that is right.
O One Who is unique in Himself from His creatures. O One Who
10. In the last part of every day
is needless of His creatures by His being. O One Who has
It is to be noted that a day can be divided into twelve equal parts, and each introduced His kindness to His creatures. O one Who has taken the
part is called an ‘hour’. Every hour is particularly specialized for praying to people of guidance to His pleasure. O One Who has helped the
one of the Twelve Imams (a.s.) with a particular supplication. Our righteous people of love to thank Him. O One Whom when someone prayed
scholars have mentioned these supplications in books of daily worship to repay his debts, was kind to him. I ask You, by the right of
rituals. They have mentioned that the last hour of the day is reserved for the Your Wali, the righteous successor, Your survivor in Your earth,
Imam of the Age, the hidden leader, may Allah hasten his reappearance. The Your revenger from Your enemies, enemies of Your prophets and
following supplication is recommended for that hour: his righteous forefathers – Muhammad bin al-Hasan – and to make

‫ﻔ  ﺴ‬P ‫ ف‬o   ‫ ﻋ ﻦ ﺧ ﻠﻘ ﺑ ﺼ ﻨ ﻌ ﻳ ﻣ ﻦ‬Z i‫ ﻮ ﺣ ﺪ   ﻨ ﻔ ﺴ ﻋ ﻦ ﺧ ﻠﻘ ﻳ ﻣ ﻦ ﻏ‬D ‫ﻳ ﻣ ﻦ‬
You satisfied by it and present to You as a request that You bless
Muhammad and the progeny of Muhammad. And do ‘such and

 ‫ ﻋ‬8 ‫ ﻳ ﻣ ﻦ‬D‫ ﻣﺮ ﺿ‬:‫ ﻞ ﻃ  ﻋ‬VJ ‫ﺧ ﻠ ﻘ ﻠ ﻄ ﻔ ﻳ ﻣ ﻦ ﺳﻠﻚ‬
‫ ﻋ ﻰ‬:‫ ﻞ ﻣ ﺤﺒ‬V8 ‫ن‬ such’ for me.2 And grant me respite from that which I fear. And
dress me up in Your relief and forgive me in this world and the
‫ﻴﻚ  ﻟ ﺨﻠ ﻒ‬S  ‫ﻖ وﻟ‬S ‫ﻟﻚ   ﺤ‬J‫ ﺳ‬8 ‫ﻠ‬Ò‫ ﻢ   ﻨ‬5 ‫ﻒ ﻟ‬  ‫ﺷ‬
 ‫  ﻢ ﺪﻳﻨ و ﻟ ﻄ‬5‫™ﮦ  ﻳ ﻣ ﻦ ﻣﻦ ﻋﻠ ﻴ‬
hereafter. And be for him the Wali, and protector, and leader, and
supporter and the veiler till he lives in Your earth for a long time.
Ò ‫ ﻋ ﺪ ء ر ﺳﻮﻟﻚ و ﺑﻘ  ﻴ ﺔ‬8 ‫ ﻚ و‬Ò‫ ﻋ ﺪ‬8 ‫ﻘ ﻢ ﻟﻚ ﻣ ﻦ‬: ‫ رﺿﻚ ﻟ  ﻤ ﻨ‬8 ‫ﻲ‬C ‫ ﻚ‬:‫ﻟﺼ ﻟ ﺢ ﺑﻘ  ﻴ‬ O the most merciful of the merciful ones. And there is no strength
and power except by Allah, the High and Mighty. And soon Allah
‫ ن‬8 ‫ﻲ‬ÛÒ‫ ﻦ ﻳ ﺪ ی ﺣ ﻮ‬, ‫ﺪ ﻣ‬S ‫ﻗ‬8 ‫ﻟ ﻴﻚ  و‬j ‫ ع‬Ú  Q 8 ‫ ﻦ ﻣ ﺤ ﻤ ﺪ  ﻦ  ﻟ ﺤ ﺴ ﻦ و‬,‫ﻟﺼ ﻟﺤ‬ will suffice for you. And He is the Hearer, the knower. O Allah,
bless Muhammad and the progeny of Muhammad, the Ulil Amr
  ‫ﻔ  ﻌ ﻞ ﺑﻲ ﻛ ﺬ و ﻛ ﺬ‬Q ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q
4  ‫ﻴ ﺪ و  ﻟﻜﻔ  ﻌ‬S ‫ﻟﺴ‬
‫ ﻦ ﻳ ﺪ ی‬, â whose obedience You have commanded. And the foremost in
relations tying up with whose relations You have ordered. And the
‫ﻔ  ﻌ ﻞ ﺑﻲ ﻛ ﺬ و ﻛ ﺬ و‬Q ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟ ﻴﻚ‬j ZŒh  ‫ﻲ و رﻏ‬ÛÒ‫ﺣ ﻮ‬ near kindred whose love You have ordered. And the masters
whose rights You have ordered to be acknowledged. And the Ahle
‫ﻲ‬C ≈ ‫ﻚ و ﻋﻔ  ﻮ‬: ‫  ﻋﻓ  ﻴ‬Zi‫  ﺴ‬h ‫ﻟ‬8 ‫ ﺣ ﺬ ر و‬8 ‫ف و‬  ‫ ﺧ‬8 ‫ ﻣ ﻤ‬Zi‫ﺠ ﻴ‬S ‫ ﻨ‬D ‫  و‬Zi‫ ﺪ ر ﻛ‬D ‫ ن‬8 Bayt, from whom You have removed impurities, and purified
them a thorough purification. And bless Muhammad and the
 ‫ ﺴ ﻜ ﻨ‬Q ZŒ‫ ﺮ  ﺣ‬D‫ ﺪ  و ﻛﻟﺌ  و ﺳ‬Ò‫  و ﻗ‬ã
  ‫ة  و ﻛ ﻦ ﻟ وﻟ  ﻴ  و ﺣﻓ ﻈ  و ﻧ‬x   ‫ﻟﺪﻧ ﻴ و ﻵ‬
4 progeny of Muhammad and do such and such for me.3

‫ﻲ‬S  ‫  ﻻ  ﻟ  ﻌ‬j ‫ ﻦ و ﻻ ﺣ ﻮ ل و ﻻ ﻗ ﻮ ة‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ ﻃ ﻮ  ﻳﻼ ﻳ‬5‫ ﻌ  ﻓ ﻴ‬:S ‫ ﻤ‬D ‫ ر ﺿﻚ ﻃ ﻮﻋ  و‬8
1
Biharul Anwar; Vol. 86, Pg. 340
 .‫ﻟﺴﻤﻴ ﻊ ﻟ  ﻌﻠﻴ ﻢ‬
'‫ ﻞ  ﻴ‬V8 ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬   ‫ ﻢ‬5 ‫ﻟ  ﻌﻈ ﻴﻢ ﻓ ﺴ ﻴﻜ ﻔﻴ ﻜ‬
 ‫ ﻮ‬V ‫ و‬ 2
In these two places instead of the words such and such mention your needs.
3
In these two places, instead of the words such and such mention your needs.
Part Six - 55 56 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
11. Thursday (a.s.) on its eve.
“The importance of praying for the reappearance of our master, Imam Two: It is the eve of the presentation of deeds, according to the author of
Zamana (a.t.f.s.) can be seen from what the renowned Sayyid (Ibne Tawoos) Lataaef al-Maaref.
has written in Jamaal al-Usboo. He writes, ‘From the duties of Thursday, it Three: It has come in some of the authentic Shiite books that among the
is recommended to send blessings on the Holy Prophet (s.a.w.a.) a thousand deeds of the eve of Friday is that you recite a hundred times,
times, and it is recommended that one should say:
‫ﻦ و‬S  ‫ ﻢ ﻣ ﻦ  ﻟﺠ‬V‫ ﻠﻚ ﻋ ﺪ و‬V ‫ ﻢ و‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
.‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
Ÿ ‫ﻳﻦ‬
O Allah, bless Muhammad and the progeny of Muhammad and   ‫ ﻦ و ﻵ‬,‫ﻻﻧ ﺲ ﻣ ﻦ ﻻوﻟ‬
. x 
hasten their reappearance. O Allah, bless Muhammad and the progeny of Muhammad and

‫ﻦ و‬S  ‫ ﻢ ﻣ ﻦ  ﻟﺠ‬V‫ ﻠﻚ ﻋ ﺪ و‬V ‫ ﻢ و‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
hasten their reappearance. And destroy their enemies, from the
Jinns and humans; from the first and the last.

.‫ﻳ ﻦ‬x
  ‫ ﻦ و ﻵ‬,‫ﻻﻧ ﺲ ﻣ ﻦ ﻻوﻟ‬
 The renowned Shaykh Abu Ja’far al-Tusi (a.r.) writes in Mukhtasar al-
Misbaah while describing the rituals for Friday eve, “Send salutations on the
O Allah, bless Muhammad and the progeny of Muhammad and Holy Prophet (s.a.w.a.) in the following manner:
hasten their reappearance. And destroy their enemies, from the
Jinns and humans; from the first and the last.1 ‫ﻦ و‬S  ‫ ﻢ ﻣ ﻦ  ﻟﺠ‬V‫ ﻠﻚ ﻋ ﺪ و‬V ‫ ﻢ و‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
.‫ﻳ ﻦ‬x
  ‫ ﻦ و ﻵ‬,‫ﻻﻧ ﺲ ﻣ ﻦ ﻻوﻟ‬
Further endorsement of what we have said also lies in the traditions which
state that it is the day when our deeds are presented before the Messenger of

Allah (s.a.w.a.) and the infallible, holy Imams (a.s.). According to some O Allah, bless Muhammad and the progeny of Muhammad and
other traditions, on this day, Imam (a.s.) prays for his Shias and followers. hasten their reappearance. And destroy their enemies, from the
I say: Hence, it is appropriate for a believer that he suffices for his master, Jinns and humans; from the first and the last.
helps him in his invocation treading on his path, and in conformity with his A hundred times or as many times as possible.
Imam’s deeds. Traditions concerning presentation of deeds to the Messenger Four: The author of Najmus Thaqib has listed the recitation of Dua Nudbah
of Allah (s.a.w.a.) and the Holy Imams (a.s.) are in abundance, as mentioned among the recommended acts of Friday eve, as much as it is preferred on the
in Usool Kafi, Basairud Darajaat and Tafseer al-Burhan etc.2 However we day of Friday.
have refrained from quoting them as it would prolong the discussion.
Five: Numerous traditions have exhorted invocations for the eve of Friday,
12. Friday Eve in addition to the fact that it is recommended for a believer to prefer praying
Great emphasis and stress has been laid on praying for the last Imam, al- for his master, Imam Zamana (a.t.f.s.) over his own self.2
Hujjat, al-Muntazar (a.t.f.s.), the awaited one, on the following accounts: Six: It is suggested to pray for all the believers, men and women, in this
One: The significance of Friday for a number of reasons which, we shall night; thus he (a.t.f.s.) of course is more worthy than any other believer to be
indicate, Inshallah. Thus, it is appropriate that we should pray for our Imam prayed for.

1
Jamaal al-Usboo, Pg. 179
2 1
Kafi, Vol. 1, Pg. 219; Basairud Darajaat, Pg. 424; Tafseer Al-Burhan; Vol. Biharul Anwar; Vol. 89, Pg. 289
2
2/157 An-Najmus Thaqib, Pg. 467
Part Six - 57 58 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
13. Friday souls, from the aspect of blood shed unlawfully and broken
Generally, it is highly recommended to pray for Imam al-Mahdi (a.t.f.s.) relations, and unknown obedience [ignorance about compulsory
throughout the day of Friday. Early morning prayers, noon, while going to obedience of the rightful Imam] make the hardships good for him
the mosque, after Asr prayers, in the Qunoot of Zuhr prayers, in the Qunoot and make Your bestowals wide and You complete Your bounties
of Namaz-e-Jumuah, the sermon of Friday Prayer and in the wee hours of on him with a good protection to him. O Allah, remove the fear of
Friday, etc. all have been narrated on the authority of our infallible, guided enemy from him and erase his memory of enemies; do bad with all
Imams (a.s.) as times of invocations for our master Saahebuz Zamaan those who wish bad for him and plot against all those who plot
(a.t.f.s.). against him and reserve evil for him.
At its end, say a hundred times:1
a) After Morning Prayer
In Biharul Anwar a lengthy supplication is narrated and we have mentioned .‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
it in the book Abwaab al-Jannaat fi Aadaab al-Jumuaat. It is a noble
supplication, which has been ordered to be recited regularly, and is as O Allah, bless Muhammad and the progeny of Muhammad and
follows: hasten their reappearance.

‫ ر ﺿﻚ ﻃ ﻮﻋ  و‬8  ‫ ﺴ ﻜ ﻨ‬Q ZŒ‫  ﺣ‬ã


I say: We have stated earlier in the light of traditions that his reappearance is

  ‫ ﺪ  و ﻧ‬Ò‫ﻲ ﺧ ﻠﻘ ﻚ وﻟ  ﻴ  و ﺣﻓ ﻈ  و ﻗ‬C ‫ﻴﻚ‬S  ‫ ﻢ ﻛ ﻦ ﻟ  ﻮﻟ‬5 ‫ﻟﻠ‬ the victory of all the friends of Allah. For, by it the aims of all of them will
be achieved and their goal achieved. It is also recommended for Friday, (like
‫ ﻦ و  ﺟ ﻤ ﻊ ﻟ ﺷ ﻤ ﻠ و‬, ‫  ﻤ ﺔ ﻟ  ﻮرﺛ‬Ò ‫ ﻷ‬5‫ ﻓ ﻴ‬: ‫رﻳ‬S ‫ ﺠ ﻌ ﻠ و ذ‬D ‫( ﻃ ﻮ ﻻ و‬5 ‫ )ﻓ ﻴ‬5 ‫ ﻌ  ﻣ ﻨ‬:S ‫ ﻤ‬D after the Dawn and Noon prayers everyday), one should say:

ZŒ‫( ﻣﻨ ﻚ ﻋﻠ ﻴ ﺣ‬M


 ‫‚  غ ﻟﺼ ﺒ ﺮ )ﻟ ﻨ‬8 ‫' ر ﻛ ﻨ  و‬S h‫  و ﺛ‬: ‫ ﺻﻠﺢ ﻟ  رﻋ  ﻴ‬8 ‫ ﻣ ﺮ ﮦ و‬8  ‫ ﻛﻤ ﻞ ﻟ‬8 .‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
v   ‫ة " و ﺣ‬Õ
 ¦   ‫ ﺻﺪو "ر و‬v   ‫ﻐ ﻠ "ﺔ و‬P  ‫ﻮ‬
 ‫ ر‬Ã " ‫ ﻗﻠ‬v
 ‫ﺸ { ﻲ ﺣﺰ ز‬³ ‫{ ﻲ و‬: ‫ﻘ ﻢ ﻓ ﻴﺸ‬: ‫ﻳ ﻨ‬ O Allah, bless Muhammad and the progeny of Muhammad and
hasten their reappearance.
" ‫ﺮ  ﺣ "ﺔ ﻣ ﻦ د  ﻣ‬D ‫ﻔ "ﺲ‬P 8
‫ﻟ ﻴ‬j ' ‫  ﺣ ﺴ ﻨ‬8 ‫ﻮ ﻟ "ﺔ ﻗ ﺪ‬5 ‫ ر ﺣم " ﻣ ﻘ ﻄﻮ ﻋ "ﺔ و ﻃ  ﻋ "ﺔ ﻣ ﺠ‬8 ‫ء ﻣ ﺴﻔ ﻮﻛ "ﺔ و‬ b) During Afternoon
 ‫ﻲ ﺣ ﺴ ﻦ  ﻟ ﺤﻔ  ﻆ ﻣ ﻨﻚ ﻟ‬C ‫ ﻤ ﻤ ' ﻋﻠ ﻴ ﻟ ﻨ ﻌ ﻤ ء‬D 8 ‫ ﻼ ء و وﺳ ﻌ ' ﻋﻠ ﻴ ﻵ ﻻ ء و‬h  ‫ﻟ‬
‫ ﻢ‬5 ‫ﻟﻠ‬ Its evidence lies in the invocation mentioned in the 23rd chapter of this book,
and it is a noble tradition, comprising of reports that the Holy Prophet

 ‫ ر د ﮦ و ﻛ  ﺪ ﻣ ﻦ ﻛ د ﮦ و  ﻣ‬8 ‫ ر د ﻣ ﻦ‬8 ‫š ﮦ و‬


  ‫™   ﻤ ﻦ ﻣ‬
 ™   ‫  ﻢ ذ‬5‫ ﺴ‬P 8 ‫وﮦ  و‬S ‫ ﻮ ل ﻋ ﺪ‬V ‫ اﻛ ﻔ‬
(s.a.w.a.) and the infallible Imams (a.s.) prayed during the afternoon of
Friday for the early reappearance of our master, Imam Zamana (a.t.f.s.).
.‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫  ﻟﻠ‬...‫  ﻢ‬5‫ﻟﺴ ﺆ ﻋﻠ ﻴ‬
 ‫ ﺮ ة‬Ò‫و  ﺟ ﻌ ﻞ د‬ c) While going to the Masjid
O Allah, be for Your Wali among Your creatures, a protector, a Whatever is recommended to recite while going to the mosque for two Eid
guard, a leader and helper, till he lives in Your earth in peace and prayers, the same is supposed to be recited while going to the Masjid on
enjoys it for a long time. And appoint him and his progeny the Friday also, and comprises of invocation for Imam Zamana (a.t.f.s.).
inheritor Imams. And bring together his dispersed affairs, and Inshallah, we shall mention it under the chapter, “Supplications for special
perfect his rule, and bring for him his subjects and make his glory times.”
strong, and bless him with patience and forbearance. Till he takes
revenge and give peace to his heart. And cure the hearts of malice
and make the burning hearts cool. And end the regret of aggrieved
1
Jamal al-Usboo, Pg. 450
Part Six - 59 60 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ﻰ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل‬r ‫ ﺼ‬Q ‫ ن‬8 ' ‫ﻧ‬8 ‫  ﻻ‬j  ‫ﻴﻂ‬


 ‫ﺮ  ﻟ ﺬی ﻻ ﻳﺤ‬,‫ ﺪ‬: ‫ﺮ  و ﻟ‬,‫ ﻔ ﺴ‬: ‫ﻋﻠ ﻴ ﻣ ﻦ ﻟ‬
d) After Asr Prayer
In Jamaal al-Usboo it is narrated by Abdullah Ibne Sinan from Imam Sadiq
(a.s.) who said: “On Judgment Day, Allah the Almighty shall raise the days,
  ‫ﻟﺪﻧ ﻴ و‬
‫ة“ و  ن‬x‫ﻵ‬ 4 ‫  ﻲ‬C ‫ ﻢ‬V‫ﻠﻚ  ﻋ ﺪ ء‬5 D ‫  ﻲ ﻋﻓ ﻴ "ﺔ و‬C ‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻌ‬Q ‫ﻣ ﺤ ﻤ "ﺪ و  ن‬
and Friday shall be raised as leader of all of them like a bride, possessing all
perfections and beauty, presented to the owner of religion and wealth. It 4 ‫  ﻲ‬C ‫ ﻢ‬5  Ò‫  ﻢ ﻋ ﻨ  ﻋ ﺪ‬5 ‫ ف‬M
‫ﻟﺪﻧ ﻴ و‬  Q ‫ ﺮ ﻣ ﻻ ﻧﺮ ﺟ ﻮ و‬,‫ ﺮ ﻣ ﻧﺮ ﺟ ﻮ و ﺧ‬,‫  ﻢ ﺧ‬5 ‫ﺮ ز ﻗ ﻨ‬D
shall stop at the door of Paradise with other days behind it, and will
intercede for all those who sent more blessings on Hazrat Muhammad ‫» ﻣ‬   ‫  ﻢ ﻋ ﻨ‬5 ‫ ف‬M  Q ‫ ﺮ ﻣ ﻻ ﻧﺮ ﺟ ﻮ و‬,‫ ﺮ ﻣ ﻧ  ﺮ ﺟ ﻮ و ﺧ‬,‫  ﻢ ﺧ‬5 ‫ ﺮ ز ﻗ ﻨ‬D ‫ة“ و  ن‬x‫ﻵ‬

(s.a.w.a.) and his holy progeny (a.s.) in it.” Ibne Sinan says, ‘I said, How
"
much is considered as more in it? And in which times of Friday is it best to .‫ ﻦ‬,‫š ﻣ‬   ' ‫ﺮ و ﻧ‬1 ‫ء ﻗ ﺪﻳ‬Z ” S‫» م ﻻ ﻧ  ﺤ ﺬ ر“ ﻧﻚ ﻋ ٰﻰ ﻛﻞ‬
 ‫š م ﻻ‬   ‫ ﺤ ﺬ ر و‬D
send blessings and salutations?’ Imam (a.s.) said, ‘Hundred times. And the
O Allah, I request from You by the sanctity of this supplication
best time is after Asr.’ He asked, ‘And how should I say it?’ Imam (a.s.)
replied, ‘Say a hundred times: and Your missing holy names in it and what it encompasses
except You, to send blessings on Muhammad and on the holy
.‫ ﻢ‬5 ‫ﺠ ﻞ ‚  ﺟ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬ family of Muhammad and hasten their relief in good health and
destroy their enemies in this world and in the world Hereafter.
O Allah, bless Muhammad and the progeny of Muhammad and Make provision for us through them to the best of our aspirations
hasten their reappearance. and the best of what we did not aspire, and divert from us through
Further evidence for its significance is the saying of the venerable Sayyid, them the mischief about which we were warned and the mischief
Ali Ibne Tawoos (r.a.) in Jamaal al-Usboo when he mentions the about which we were not warned; verily You possess power over
supplication from the respectable Shaykh, Uthman Ibne Saeed (a.r.). We too all things and You are the most noble of the noble ones.
shall make a mention of it in the coming section, Inshallah. In some other reliable books, another supplication has been
e) In the Qunoot of Zuhr and Friday Prayer mentioned that has to be recited after Dua-e-Samaat and it is as
follows:
Its importance has been discussed in the chapter of Qunoot.
f) In the Friday sermon ‫ ﻌ ﻠ ﻢ‬³ ‫ و ﻻ‬V ‫ ﺮ‬,‫ ﻔ ﺴ‬Q ‫ ﻌ ﻠ ﻢ‬³ ‫ ﻻ‬Z Œ‫ ﺬﮦ  ﻻ ﺳ ﻤ› ء ﻟ‬Vٰ ‫ﻖ‬S ‫ﻟﺪ ﻋ› ء و   ﺤ‬ 4 ‫ ﺬ‬Vٰ ‫ﻖ‬S ‫ ﻢ   ﺤ‬5 ‫ ﻟﻠ‬
  ‫  ﻰ ﻣ ﻦ ﻇ ﻟ‬¹ ‫ﻘ ﻢ‬: ‫ ﻠ و ﻧ‬V ' ‫ ﺮ ≈  ﻓ  ﻌ ﻞ ﺑ  ﻰ ﻣ ﻧ‬,‫ ﻏ‬5 ‫ﻃ ﻨ‬
Its emphasis has been underlined in the tradition of Muhammad Ibne
Muslim, from Imam Muhammad Baqir (a.s.), as narrated in Al-Kafi and Al-
‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ و‬S ‫ و ﻋ‬â

  JD ‫ و ﻣ‬Z ‫ ﻘ ﺪ م ﻣ ﻦ ذﻧ ﺒ‬Q ‫  ﻲ ﻣ‬¹ Y
Wafi.1 Then refer to it and ponder over it.
‫ﺳ ﻊ‬S ‫ و و‬x  ‫ﻦ و  ﻻﻧ ﺲ“ و ﻏ‬S  ‫  ﻢ ﻣ ﻦ  ﻟﺠ‬5 Ò‫ﻼ ≈  ﻋ ﺪ‬V
g) In the last part of Friday
Its importance can be gauged from what has been narrated after Dua Samaat. ‫ "ء‬Z ” S‫ن ﺳ ﺆ" و ﺷ ﻴ ﻄ ن ﺳ ﺆ"“ ﻧﻚ ﻋ ٰﻰ ﻛﻞ‬
 ‫ ﺴ‬P   ‫ ﻣ ﺆﻧ  ﺔ‬Z i‫ ﻗﻚ و اﻛ ﻔ‬Ò‫ﻋ  ﻲ ﻣ ﻦ ﺣﻼ ل ر‬
It is the time when one can expect the invocations to be accepted. In the
book Jamalus Saliheen, the following supplication has been narrated: .‫ ﻦ‬,‫ ﻟ  ﻌ ﻟﻤ‬ S ‫ﺮ“ و  ﻟ ﺤ ﻤ ﺪ  ر‬1 ‫ﻗ ﺪﻳ‬

 ‫ﻤ‬: ‫ﺸ‬³ ‫ ﻣ ﻨ ﻣ ﻦ ﻷ  ﺳ ﻤ ء و   ﻤ‬v


 ‫ﻟﺪ ﻋ ء و   ﻤ ﻓ‬  
   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬
4 ‫ ﺬ‬V ‫‰ ﻣ ﺔ‬
O Allah, for the sake of this supplication and for the sake of all
‫ﻞ‬ these names that its deep explanation is not known to anyone save
You, send Your blessings on Muhammad and on the holy family
of Muhammad and do for me what befits You and don’t do with
1 me what I deserve. O Allah, take revenge for me from my
Kafi, Vol. 3, Pg. 422; Al-Wafi, Vol. 8, Pg. 1149
Part Six - 61 62 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
oppressor and hasten the relief of the holy family of Muhammad reappearance. The report of Mualla bin Khunais quoted in Bihar1 and Zaadul
and destroy their enemies among the Jinn and humans, and pardon Maad, 2 proves this point. And its emphasis from different places of the
all my past and future sins, spread for me lawfulness out of Your report will show that if we think upon it, Insha Allah, the meaning will
provision and suffice me from the problem of the evil men and become clear to us.
wicked neighbor and associates, and wicked devils, surely You
15. Day of Arafah
possess power over all things and praise be to Allah, the Lord of
the worlds. The invocation of Imam Sajjad (a.s.) in Sahifa Sajjadiyyah and that of Imam
Sadiq (a.s.) in Iqbal3 and Zaadul Maad can be seen in this context.
And that which proves the emphasis for praying in favor of His Eminence on
Fridays, is the mention of Dua Nudbah on this day and also on the two Eids 16. Eid-ul-Fitr
(Fitr and Qurban), which we shall explain in the next section, Insha Allah. If The concerned supplications for this occasion can be seen in the book of
anyone researches the books of traditions of the infallible Imams (a.s.) he Iqbaalul Aamaal 4 (of Sayyid Ibne Tawoos), when a person sets out to
will come across other proofs also in addition to what we have mentioned so perform the prayers of Eid al-Fitr or Eid al-Azhaa. We shall mention it,
far. Inshallah, in this book later. And also the supplication that is prescribed for
Note: Know that Friday enjoys a special particularity and relationship with recitation at the time of going out for the Eidul Fitr Prayer, proves this.
our master, Imam Zamana (a.t.f.s.) from various aspects. Hence it is Sayyid Ibne Tawoos says: We shall mention a part of that which is
essential that we should make the necessary preparations in it for him mentioned about supplications to be recited on the way. As you leave, begin
(a.t.f.s.). We have discussed about it in the book Abwaab al-Jannaat Fi with the following Dua, till the Imam of the congregations begins the
Aadaab al-Jumuaat but we shall hint about these over here as a reminder for Prayers. And if you are not able to recite all the Duas, you may recite them
those who are wise. after the ritual prayers, by way of Qadha (fulfillment of lapsed rituals).
 
   ‫ﻈ ﺮ ﻟ‬: ‫ ﻣ ﺮ ≈ ﻟ  ﻤ ﻨ‬8 ‫ﻈﺮ‬: ‫ﻴﻚ ﻟ  ﻤ ﻨ‬S  ‫ ﻋ ﻰ وﻟ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬... ‫ ' و ﺟ·ﻲ‬5 ‫ﻟ ﻴﻚ و ﺟ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ ج‬Y
a) It’s the day of his birth
b) Imamate was transferred to him
c) The day of his reappearance  ‫ﺮ‬5 ‫ﻇ‬8 ‫ ﻣ '  ﻟ  ﺠ ﻮ ر و‬8 ‫ ﻖ و‬: ‫ ﻖ   ﻟ ﻔ‬D‫  ﻟﺼ ﺪ ع و ر‬R ‫ﺷ ﻌ‬  ‫ ﻚ‬Ò‫ وﻟ  ﻴ‬8
‫ ﻢ‬5 ‫ﻟﻠ‬
 ‫ﺪ ﮦ   ﻨ‬S ‫ﻳ‬8 ‫ ﻷ  ر ض و‬Ò‫ﻦ   ﻄﻮ ل ﺑ ﻘ‬S ‫ﻟ  ﻌ ﺪ ل و زﻳ‬
d) His domination over his enemies
e) It’s the day when he shall take the oath and covenant for himself from    ‫ ﻧ‬S‫ و ﻗﻮ‬R ‫ﻟﺮ ﻋ‬
‫ ﻢ و‬Vã 4   ‫ ﮦ‬M  P  ‫ ≈ و‬M
his infallible ancestors (a.s.)
... ‫ ﻢ‬5 ‫ﻣﺮ ﻋ ﻰ ﻣ ﻦ ﻏ ﺸ‬S ‫ ﻢ و د‬5 ‫ ﻟ‬R ‫ ﺼ‬P ‫ ﻢ و د ﻣﺪ م ﻋ ﻰ ﻣ ﻦ‬5 ‫ ﺧ ﺬ ل ﺧذ  ﻟ‬
f) Allah the Almighty has particularized him with the title of Al-Qaim for
this day O Allah, I turn my face to You…O Allah, bless Your Wali, who
awaits for Your order, and awaits for the Faraj of Your Awliya. O
g) It (Friday) is one of his titles. I have mentioned other factors also in that
Allah, mend the break through him, and remove the dispersal
book and those who like may refer to it.1
through him, and finish off injustice through him, and establish
14. Navroz Day justice through him, and decorate the earth through his long life
The day of Navroz is also among the best times for praying for His and make Your help to follow him, and help him through awe, and
Eminence (a.s.) and for supplicating the Almighty Allah for his early
1
Biharul Anwar; Vol. 52, Pg. 308
2
Zaad al-Maad, Pg. 523
3
Iqbaalul Aamaal, Pg. 350; Zaad al-Maad, Pg. 280
1 4
Abwaabul Jannaat Fee Aadaab al-Jumuaat, Pg. 339 Iqbaalul Aamaal, Pg. 283
Part Six - 63 64 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ ﻠ و‬V8 ‫ق و‬


 ‫ﻨﻔ‬S ‫ ﻟ‬5   ‫ل‬4 ‫ ﺬ‬D ‫ ﻠ و‬V8 ‫ ﻹ  ﺳ ﻼ م و‬5   4‫ﻌﺰ‬Q ‫š ﻳﻤ "ﺔ‬  ‫ﻲ د و ﻟ "ﺔ‬C ‫ﻟ ﻴﻚ‬j R ‫ﻧﺮ ﻏ‬
strengthen all those who help him, and degrade those who wish for
his defeat, destroy all those who want to fight him and eradicate
‫š ﻣ ﺔ‬ 4 ‫ ﻣ ﻦ‬5‫ ﺠ ﻌﻠ ﻨ ﻓ ﻴ‬D
  5   ‫ﺮ ز ﻗ ﻨ‬D ‫ ﻰ ﺳﺒﻴﻠﻚ و‬¹j  ‫ﻚ و  ﻟ ﻘ دة‬:‫ ﻰ ﻃ  ﻋ‬¹j  ‫ﻟﺪ ﻋة‬
all those who want to deceive him…
It is also recommended to recite Dua Nudbah on both the above instances
   ‫ﻟﺪﻧ ﻴ و ﻵ‬
‫ ﺪﻋﻮ‬D ‫ ﻐ ﻨ ﮦ و‬S‫ﻠ‬h ‫ﻧ ﻋ ﻨ ﻓ‬M  ‫ﻧ‬8 ‫ ﻢ ﻣ‬5 ‫ة ﻟﻠ‬x
 ‫ﺮ ﻓ ﻨ ﮦ و ﻣ ﻗ‬S ‫™ﻧ ﻣ ﻦ ﺣ "ﻖ ﻓ ﻌ‬ 4
and includes the supplications that are to be recited when one intends to
perform Namaz-e-Eid. Imam Sadiq (a.s.) said to Abdullah Ibne Deenar,
 ‫ ﻟ ﻨ‬R  ‫ﺠ‬: ‫ﺳ‬  ‫ ﻣﻚ‬æ  x 
“There is no Eid of the Muslims, whether Fitr or Azhaa, but that it increases ‫ ﻢ‬5 ‫ﻟﻠ‬ ‫ ﻢ‬5 ‫ﻟﻠ‬   ‫ﻚ و ﻳﻜﻮ ن‬: ‫ ل ﺣ ﺟ‬J‫ ﺴ‬Q ‫وﮦ  و‬S ‫ ﻟ  و ﻋ ﻰ ﻋ ﺪ‬  
the grief of Aal-e-Muhammad (s.a.w.a.) because they (Aal-e-Muhammad)

see their right in the hands of others.”1   ‫š ﻓ ﻴ ﺬ‬
.š  ‫ ﺟ ﻌ ﻠ ﻨ ﻣ ﻤ ﻦ ﻳ ﺬ‬
I say: On the basis of this, it is appropriate that the believer should fervently
O Allah, on this day one who became prepared and made himself
pray for the reappearance of the Imam and help his Imams to remove their
capable, for entering the creatures with hope of his bestowal and
distress.
reward and gifts; thus O my Lord, attention, permission to enter,
17. Eid-ul-Azha my anticipation for Your bestowals, rewards and gifts is for You
Whatever we have mentioned for Eid al-Fitr, applies to this day also. And only. O Allah, bless Muhammad, Your slave and Your Messenger
what is mentioned with regard to the recitation at the time of going out for and Your chosen one from Your creatures and Ali Amirul
the Eid Prayers also includes the narration of Iqbal through the author’s own Momineen, successor of Your Messenger and bless O Lord, the
chain of narrators from Abu Hamza Thumali from Abu Ja’far Baqir (a.s.) Imams of believers al-Hasan and al-Husain and Ali and
that he said: When you go out to pray the Friday and Eid Prayers you must Muhammad and Ja’far and Musa and Ali and Muhammad and Ali
recite as follows: and Hasan and Master of the Time. O Allah, open for him, an easy
victory and help him with great help. O Allah, through him make
  
‫ ﻋ ﺪ و‬8 ‫ و‬8 Jh‫ ﻌ‬Q ‫ و‬8  ‫ ﺬ ﻟ  ﻴ ﻮم‬V ‫ﻲ‬C J‫ ﻢ¿ ﻳ‬5 ‫ﻟﻠ‬
‫ ﻰ ﻣ ﺨﻠﻮ "ق ر ﺟ ء ر ﻓ ﺪﮦ  و‬¹j " ‫ ﻌ ﺪ ﻟﻮﻓ دة‬: ‫ﺳ‬ Your religion and Sunnah of Your Messenger dominant, so that
other rightful things do not remain concealed of fear of anyone. O
‫ ﻌ ﺪد ی‬:‫ﺳ‬ ‫  ﻋ ﺪد ی و‬j ‫ و‬ZŒ‫ﻴ ﺌ‬5 D ‫ ﻲ و‬s‫ﻴﺪی ﻛﻧ  ' وﻓ د‬S ‫ و ﻧ  ﻮﻓﻠ ﻓˆﻟ ﻴﻚ ﻳ ﺳ‬D‫ﺰ‬Ò‫ﺟ‬ Allah, we are inclined to You for a noble kingdom in which Islam
and its people will be honored and the hypocrites and its people
 ‫ ﺰ  ≈ و ﻧ  ﻮﻓﻠﻚ‬Ò‫ر ﺟ ء ر ﻓﺪ ≈ و ﺟ ﻮ‬
‫ ﻚ‬D‫  ﺮ‬,‫ﺪ ≈ و ر ﺳﻮﻟﻚ و ﺧ‬h ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬ will be debased. And make us in that kingdom callers to obedience
and guides to Your path and give us through it the well being of
‫ ﻦ‬, ‫  ﻤ ﺔ ﻟ  ﻤ ﺆ ﻣﻨ‬Ò8 ‫ ﻋ ﻰ‬ S ‫ ﻳ ر‬S‫ ر ﺳﻮﻟﻚ و ﺻﻞ‬ZS å‫ ﻦ و و‬, ‫ﺮ ﻟ  ﻤ ﺆ ﻣﻨ‬,‫ ﻣ‬8 ‫ﻣ ﻦ ﺧ ﻠﻘ ﻚ و ﻋ ﻰ‬ the world and the hereafter. O Allah, show us what we don’t know

R ‫ ﻰ ﺻﺣ‬¹j ‫·  ﻲ‬: ‫ ﻨ‬D ZŒ‫ ﻢ ﺣ‬Vx


of truth and give us what we lack.
  ‫ ﻰ‬¹j ‫  ﻢ‬5‫ﻤﻴ‬S ‫ ﺴ‬Q ‫ ﻦ و ﻋ " ﻲ و ﻣ ﺤ ﻤ "ﺪ و‬,‫ ﻟ ﺤ ﺴ ﻦ و  ﻟ ﺤ ﺴ‬ And bless His Eminence and curse his enemies, and fulfill the supplication;
  ‫  ﻋﺰﻳﺰ‬M P ‫ ﮦ‬M P  ‫ﺮ  و‬,‫ ﺴ‬³  ‫ﺤ‬: ‫ﺢ ﻟ ﻓ‬: ‫ ﻢ  ﻓ‬5 ‫ﻟﻠ‬
‫ﺮ  د ﻳ ﻨﻚ‬5 ‫ﻇ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ﻟﺰ ﻣ ن ع و ﻗ ﻞ‬ and Your last word should be: O Allah, accept our prayer. O Allah, make us
of those who remember on this day and those who are remembered.
 ‫ ﺣ "ﺪ ﻣ ﻦ  ﻟ ﺨﻠ  ﻖ‬8 ‫ﻖ ﻣ ﺨ ﻓ ﺔ‬S ‫ "ء ﻣ ﻦ  ﻟ ﺤ‬Z  ‫ ﺨ{ ﻲ‬: ‫ ﺴ‬³ ‫ ﻻ‬ZŒ‫و ﺳ ﻨ ﺔ ر ﺳﻮﻟﻚ ﺣ‬
‫ﻧ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬  18. Dahwul Arz Day - Day of Earth’s Expansion
It is the 25th of Zilqad (when Allah expanded the earth). Praying for the
reappearance of Imam Zamana (a.t.f.s.) and asking for his advent has been
tremendously emphasized for this day, as can be seen in Iqbaalul Aamaal
1
The aim of this is mentioned in Furu Kafi and also in Ilalush Sharai of Shaykh
Sadooq/ 389 narrating from Imam Muhammad Baqir (a.s.).
Part Six - 65 66 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
and Zaadul Maad1 (of Allamah Majlisi). Some of the points in this context the Almighty has promised that He will take revenge from those who
really make the hearts tremble, and hence, we shall mention a few of them oppressed him (a.s.) through our master, Imam Zamana (a.t.f.s.), as spoken
over here as encouragement: in the traditions. Thus, when a believer remembers on this day the calamities
1. It (25th Zilqad) is like a day when the reappearance of Imam Zamana afflicted on the oppressed Imam (a.s.) and that Allah the Almighty has pre-
(a.t.f.s) has been promised by Allah. When a believer sees that this day destined somebody to avenge his blood, his belief and love exhort him to
of the year has arrived but his master has not come, he becomes invoke and ask for the reappearance of this avenger from the King of the
sorrowful and his grief is aggravated, Thus, his intellect and belief Heavens. Hence, such a demand has been recommended in this supplication.
exhort him to pray even more for the reappearance. Moreover, one who prays for this day will find an occasion whose reward
cannot be measured by anyone except Allah the High and that is, seeking the
2. On this day, divine mercy is spread and invocations are accepted. So,
revenge of the blood of Imam Husain (a.s.), the leader of the martyrs.
the believer for whom his Imam (a.t.f.s.) is dearer than his own self, his
family, his children and his relatives, will pray from the depth of his 20. Eve of 15th Shaban
heart for the removal of the difficulties of his master (a.t.f.s.). Since this night heralds the birth of our Master, Saahebuz Zamaan (a.t.f.s.), it
3. This day is of bounty conferred by Allah on His creation because He is appropriate that the believers are busy in praying for him. It has come in
expanded the earth so that he may live in it and reside therein. traditions that supplications are accepted in this night.
Moreover, he can derive pleasures from the various kinds of bounties I say: Previously we had mentioned that this Dua is most important in view
that grow from the earth, descend on it and inhabit it. When he realizes of scholars and therefore it is appropriate that we should give it precedence
that all these gifts bestowed on him are due to the blessing of his master at every occasion of recitation; and that which supports our point is that the
(a.t.f.s.), he feels it as his duty to thank him through supplications in his writer of Jamaalus Saliheen has quoted a very valuable Dua from our master
favor. For sure, he is the medium of these bounties that cannot be for this night. This supplication begins as follows:
overlooked.
4. Traditions have underlined the significance of being engrossed in the ...‫ ﻦ‬,‫ﻴ‬S  ‫ ﻢ ﻟ ﻨﺒ‬D ‫ ﻦ و ﺧ‬,‫ﻴ ﺪ ﻟ  ﻤﺮ ﺳﻠ‬S ‫ ﻋ ٰﻰ ﻣ ﺤ ﻤ "ﺪ ﺳ‬S‫ ﻢ ﺻﻞ‬5 ‫ ﻟﻠ‬
remembrance of Allah, Mighty and Glorified be He, on this day. There
O Allah, bless Muhammad, the chief of the messengers and the
is no doubt that praying for the reappearance of Imam-e-Asr (a.t.f.s.) is
seal of the prophets…
the best form of Allah’s remembrance.
We shall present this Dua at the beginning of Part Seven and also discuss its
19. Ashura Day importance there.
The authors of Iqbaalul Aamaal, al-Mazaar and Zaadul Maad have narrated And also that which supports our contention is a Dua mentioned in Iqbal,
a tradition from Imam Sadiq (a.s.) on the authority of Abdullah Ibne Sinan quoting from Zaadul Maad, which begins as follows:
(Allah’s mercy be on him), which commences with the following sentence:
...V  ‫ ﺬﮦ  و ﻣ ﻮﻟ ﻮد‬Vٰ ‫ﻖ ﻟ ﻴ ﻠﺘ  ﻨ‬S ‫ ﻢ   ﺤ‬5 ‫ ﻟﻠ‬
... ‫ﻗ ﻮ ر ﺳ ﻮ ﻟﻚ‬4 ‫  ﻟ ﻔ ﺠ ﺮة  ﻟ ﺬﻳ ﻦ ﺷ‬  ‫ﺬ‬S ‫ ﻢ ﻋ‬5 ‫ ﻟﻠ‬
“O Allah, for the sake of this night of ours and for the sake of the
“O Allah! Chastise the transgressors who bore enmity against your one who was born in it…”
messenger.....” By this we can estimate the greatness and importance of this night, lest we
The secret behind this invocation is the enormous calamity and torture that spend it inattention and carelessness, and abandon the service of His
was afflicted on our master, Imam Husain (a.s.) on this day at Kerbala. Allah Eminence in it. One who is not convinced about the importance of this night
must see what Imam Ja’far Sadiq (a.s.) has said regarding this matter. He
1
Iqbaalul Aamaal, Pg. 312; Zaad al-Maad, Pg. 236 says: “If I live till his time, I will serve him all my life.” In addition to this,
Part Six - 67 68 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
this Dua is a form of thanksgiving for a great bounty, that is the birth of accounting of deeds.
Imam Qaim (a.s.); and as mentioned in some traditional reports in The month of Ramadan is a month of mercy and blessings. It is month of
Mustadrakul Wasail, it is the night when deeds are presented to the Imam forgiveness and return [to the court of Allah]; and one who is not forgiven in
(a.s.) for inspection. the month of Ramadan, then in which month would he be forgiven?! Thus,

.‫ ﻲ‬s‫  ﻳ م ﺣ ﻴ‬: ‫  ﻟ ﺨ ﺪ ﻣ‬: ‫و ﻟ ﻮ  د ر ﻛ‬


beg the Almighty Allah to accept your fasting and that He may not make it
your last time. And that He should give you the good sense of obeying Him
21. Day of 15th Shaban and protect you from His disobedience, as He is the best of those who are
asked.1
One should prepare even more for supplications on this day than whatever
has been discussed till now because doing so would imply following in the I say: In Part Five we had stated that praying for an early reappearance and
success of our master, Hazrat Hujjat (a.t.f.s.) is a kind of rendering help to
footsteps of Imam Zamana (a.t.f.s.). For, when he (a.t.f.s.) was born, he
prayed for his reappearance while he was in prostration, invoking: him, from the aspect that we are encouraged to help the believers in this
month and without any doubt helping the Imam (a.s.) is the best form of help.
.‫ ﻲ و  ﻣﻼ ﻻ ر ض ﺑ  ﻲ ﻋ ﺪ ﻻ و ﻗ  ﺴ ﻄ‬sJ ‫' وﻃ‬S h‫  ﻲ  ﻣﺮ  ی و ﺛ‬¹ ‫ﻤ ﻢ‬D  ‫  ﻲ و ﻋﺪ ی و‬¹ ‫ ﻢ ﻧ ﺠﺰ‬5 ‫ ﻟﻠ‬ An evidence for this is a special Dua for this month quoted in Iqbal and
Zaadul Maad from the fourth Imam, Imam Zainul Abideen (a.s.) and his son,
“O Allah! Fulfill my promise for me, make my footsteps steadfast,
Imam Muhammad Baqir (a.s.) which begins as follows:
and fill the earth with justice and equity through me.”
  ‫ﺮ ر ﻣ ﻀ‬5 ‫ ﺬ ﺷ‬Vٰ ‫ ﻢ‬5 ‫ ﻟﻠ‬
22. Whole month of Ramadan ‫ ﻢ‬Ò‫ ﻣ ﺤ ﻤ "ﺪ و  ﻟ ﻘ‬Z å‫ ﺧﻠﻴ ﻔ ﺔ ﻣ ﺤ ﻤ "ﺪ و و‬M   ‫ ﻨ‬D ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ...‫ن‬
...≈ M ‫  ﻢ  ﻋ ﻄ‬5‫ﻚ ﻋﻠ ﻴ و ﻋﻠ ﻴ‬D‫ وﺻ ﻴ ء ﻣ ﺤ ﻤ "ﺪ ﺻﻠ ﻮ‬8 ‫ ﻟﻘ ﺴ ﻂ ﻣ ﻦ‬
 P ‫  ﻢ‬5‫ﻒ ﻋﻠ ﻴ‬
This month is the best for praying for the reappearance of Imam Zamana
(a.t.f.s.), especially its nights, because it is the month of invocations. Hence,
traditions have ordered for the same and thus, the significance of reciting O Allah, this is the month of Ramadan… I ask You to help the
Dua Iftetaah have been underlined in the nights of this month. Do not vicegerent of Muhammad and the successor of Muhammad and
neglect this supplication for indeed, it is a noble and comprehensive prayer, the one who will establish justice from the successors of
encompassing the needs of both this world as well as the hereafter. Muhammad. Your blessings be upon him and them. Bestow Your
Also supporting this matter is that which the chief of narration scholars, help to them.
Shaykh Sadooq has mentioned in his book, Fadail Sharur Ramadan, through Supporting this point also is the traditional report that Thiqatul Islam,
his own chain of narrators from Imam Ali Reza (a.s.) that he said with regard Muhammad Ibne Yaqoob Kulaini has recorded in the Chapter of Fasting, in
to the merits of the month of Ramadan: Good deeds are accepted in the Usool Kafi from Muhammad bin Isa through his own chain of narrators from
month of Ramadan and the sins are forgiven. One who recites one verse of the Holy Imam (a.s.) that they said: Recite this Dua on the eve of 23rd of
the Book of Allah, in the month of Ramadan will get the reward of reciting a Ramadan in Sajdah (prostration), in sitting and standing, and go on repeating
whole Quran in other months. One who makes his believer brother smiles in it as much as you can. So much so, that you learn it by heart for your life.
this month, he would not be met except with a smile and given the good Thus after praise and glorification of the Almighty Allah recite as follows:
news of Paradise on Judgment Day. One who helps his believer brother in
this month, will be helped by the Almighty when passing over the Sirat   ‫ ﺳ ﻋ "ﺔ وﻟ  ﻴ  و ﺣﻓ ﻈ  و ﻧ‬S‫ﻲ ﻛﻞ‬C ‫ﻟﺴ ﻋ ﺔ و‬
‫  و‬ã 
  ‫ ﺬﮦ‬V ‫ﻲ‬C ‫ﻴﻚ ﻓ ﻼ ن  ﻦ ﻓ ﻼ "ن‬S  ‫ ﻢ ﻛ ﻦ ﻟ  ﻮﻟ‬5 ‫ﻟﻠ‬
Bridge, on the day when his feet would be shaking. For one who controls his
anger on this month, the Almighty Allah will keep away His anger. If a
person helps an oppressed soul, Allah will help him against one who is
inimical to him in this world, and will also help him at the time of the 1
Biharul Anwar; Vol. 96, Pg. 341
Part Six - 69 70 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

.‫ ﻃ ﻮﻳﻼ‬5‫ ﻌ ﻓ ﻴ‬:S ‫ ﻤ‬D ‫ ر ﺿﻚ ﻃ ﻮﻋ  و‬8 ‫ ﺴ ﻜ ﻨ‬Q ZŒ‫دﻟ  ﻴﻼ و ﻗﻋ ﺪ  و ﻋ ﻮﻧ  و ﻋ ﻴﻨ  ﺣ‬ 

‫ ﻣ ﻨﻚ‬M  ‫  و  ﺟ ﻌ ﻞ ﻟ ﻨ‬M  P  ‫ ﻢ‬5 ‫ ﻦ ﻟﻠ‬, ‫  ﻤ ﺔ ﻟ  ﻮرﺛ‬Ò ‫ ﻣ ﻦ ﻷ‬: ‫رﻳ‬S ‫ ﺠ ﻌ ﻠ و ذ‬D
 : ‫ ﮦ و ﻧ‬M
O Allah You be for so and so, at this hour and at every hour a   ‫ ﺮﮦ‬,‫ ﻰ ﻏ‬¹j ‫ﺟ ﻷ  ﻣ ﺮ‬S ‫ ﻮ‬D ‫ و ﻻ‬5‫ ﺢ ﻋ ﻰ و ﺟ‬:‫ ﻟ  و  ﻟ ﻔ‬M ‫ﻋ ﻰ ﻳ ﺪﮦ  و  ﺟ ﻌ ﻞ ﻟ ﻨ‬
 ‫ﺮ‬5 ‫ﻇ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬
Guardian, a protector, a leader, a helper, a guide and a protector, 
so that he is at ease and lives on your earth for a long time.  ‫ ﺣ "ﺪ ﻣ ﻦ  ﻟ ﺨﻠ  ﻖ‬8 ‫ﻖ ﻣ ﺨ ﻓ ﺔ‬S ‫ "ء ﻣ ﻦ  ﻟ ﺤ‬Z  ‫ ﺨ{ ﻲ‬: ‫ ﺴ‬³ ‫ ﻻ‬ZŒ‫ﻴﻚ ﺣ‬S  ‫د ﻳ ﻨﻚ و ﺳ ﻨ ﺔ ﻧﺒ‬
‫ ﻢ‬5 ‫ﻟﻠ‬ 
I say: This tradition proves that praying for the important matter of hastening
the reappearance is emphasized on the 23rd eve of Ramadan of all the times ‫ ﻠ  و‬V8 ‫ق و‬
 ‫ﻨﻔ‬S ‫ ﻟ‬5   ‫ل‬4 ‫ ﺬ‬D ‫ ﻠ  و‬V8 ‫ ﻹ  ﺳ ﻼ م و‬5   4‫ﻌﺰ‬Q ‫š ﻳﻤ "ﺔ‬
  ‫ﻲ د و ﻟ "ﺔ‬C ‫ﻟ ﻴﻚ‬j R ‫ رﻏ‬8 ‫ﻲ‬r kj
and occasions just as the month of Ramadan is more emphasized than other
months. It is so because it is the best time for acceptance of supplications 4 ‫ﻲ‬C ‫ ﻨ‬D ‫ ﻰ ﺳﺒﻴﻠﻚ و‬¹j ‫ ﻚ و  ﻟ ﻘ دة‬:‫ ﻰ ﻃ  ﻋ‬¹j ‫ﻟﺪ ﻋة‬
‫ﻲ‬C ‫ﻟﺪﻧ ﻴ ﺣ ﺴ ﻨ ﺔ و‬ 4 ‫ ﻣ ﻦ‬5‫ ﺠ ﻌﻠ ﻨ ﻓ ﻴ‬D
and gaining the best rewards. And also the angels and Ruhul Qudus come
down on this night and the doors of mercy and success are thrown open and ‫ﻟﺪ رﻳ ﻦ و ﻗ  ﺾ ﻋ ﻨ ﺟﻤﻴ ﻊ ﻣ‬
 ‫ ﺮ‬,‫ ﻟ ﻨر و  ﺟ ﻤ ﻊ ﻟ ﻨ ﺧ‬ ‫ﺬ‬   ‫ ﻵ‬
 ‫ة  ﺣ ﺴ ﻨ ﺔ و ﻗﻨ ﻋ‬x
they are not thrown open on other nights. Rather it has been clearly
mentioned in some traditional reports that this night is the same night of  ‫ ﻦ ر‬,‫ﻲ ﻋﻓ ﻴ "ﺔ  ﻣ‬C ‫ﻨﻚ‬S ‫ ﻚ و ﻣ‬:‫  ﺮ ة   ﺮ ﺣ ﻤ‬,‫ﻲ ذﻟﻚ  ﻟﺨ‬C ‫  ﻤ و  ﺟ ﻌ ﻞ ﻟ ﻨ‬5‫ ﻓ ﻴ‬R4 ‫ﺤ‬D
≈ ‫ ﻦ و ز دﻧ ﻣ ﻦ ﻓ ﻀﻠﻚ و ﻳﺪ ≈ ﻟ  ﻤ ﻸى ﻓˆ  ن ﻛ  ﻞ ﻣ ﻌ "ﻂ ﻳ ﻨ ﻘ ﺺ ﻣ ﻦ ﻣ ﻠ ﻜ و ﻋ ﻄﺅ‬,‫ﻟ  ﻌ ﻟﻤ‬
Qadr (power), which is better than a thousands months. Thus, Thiqatul Islam,
Muhammad Ibne Yaqoob Kulaini has stated in Usool Kafi, Chapter of
Miscellany, Book of the Merits of Quran through his own chain of narrators
from Imam Ja’far Sadiq (a.s.) from the Holy Prophet (s.a.w.a.) that he said:
. ‫ﻲ ﻣ ﻠﻜﻚ‬C ‫ﻳﺰﻳ ﺪ‬
The Quran was revealed on the 23rd of the month of Ramadan. 2 This O Allah, be for Your Wali, one who will rise up with Your
tradition, along with the verse: command, the Hujjat Ibnil Hasan al-Mahdi, upon him and his

‫ﻲ ﻟ ﻴ ﻠ ﺔ  ﻟ ﻘ ﺪر‬C ‫ﻧﺰ ﻟ ﻨ ﮦ‬8 ‫ﻧ‬j


forefathers, the best of blessings and salutations on this time and at
all times, the guardian, the protector, the leader and the helper, the
Surely We revealed it on the grand night.3 proof and supporter till he lives in Your earth and enjoys its length
and breadth. And make him and his progeny from the inheritor
…proves that the night of power is the same 23rd eve of the month of
Imams. O Allah, help him and help through him (Your religion)
Ramadan, as is clear for people with sense.
and make help from You (special) for him and open upon his face
Muhaqqiq Noori, in his book, Najmus Thaqib, has quoted the above to victory and do not give this (rule) to anyone else. O Allah,
mentioned Dua in expanded version from Al-Mazmaar of Sayyid Ibne make Your religion dominant through him and the Sunnah of
Tawoos (r.a.). It is as follows: Your Prophet, may Allah bless him and his family. So that they do
Ò ‫ی ﻋﻠ ﻴ و ﻋ ﻰ‬S ‫ﺪ‬5 ‫  ﻣﺮ  ≈ ﻣ ﺤ ﻤ ﺪ  ﻦ  ﻟ ﺤ ﺴ ﻦ ﻟ  ﻤ‬J ‫  ﻢ‬Ò‫ﻴﻚ  ﻟ ﻘ‬S  ‫ ﻢ ﻛ ﻦ ﻟ  ﻮﻟ‬5 ‫ﻟﻠ‬
 not conceal anything from the truth due to the fear of the creatures.
O Allah, indeed, I am inclined to the noble rule, in which Islam
  ‫ ﺪ  و ﻧ‬Ò‫ ﺳ ﻋ "ﺔ وﻟ  ﻴ  و ﺣﻓ ﻈ  و ﻗ‬S‫ﻲ ﻛﻞ‬C ‫ﻟﺴ ﻋ ﺔ و‬
‫  و‬ã  ‫ﻞ ﻟﺼ ﻼة  و‬
  ‫ ﺬﮦ‬V ‫ﻲ‬C ‫ﻟﺴ ﻼم‬  ‫ﻓ  ﻀ‬8
and its people are honored and hypocrisy and its people are
debased. And make us the callers to Your obedience and guides to
‫ﺿ  و‬o  
 ‫ ﻃ  ﻮﻻ و‬5‫ ﻌ ﻓ ﻴ‬:S ‫ ﻤ‬D ‫ ر ﺿﻚ ﻃ ﻮﻋ و‬8 ‫ ﺴ ﻜ ﻨ‬Q ZŒ‫ﺪ  ) ﻣﺮﻳ ﺪ( ﺣ‬S‫دﻟ  ﻴﻼ و ﻣ ﺆﻳ‬
Your path. And give us good in the world and good in the
hereafter and save us from the Fire and gather for us all good of
both the worlds and repay all our debts. And make for us good in
1
Al-Kafi, Vol. 4, Pg. 162 it by Your mercy and generosity in prosperity. Amen, Lord of the
2
Usool Kafi; Muhammad bin Yaqoob Kulaini; Vol. 2/629 worlds and increase Your blessings on us and fill up our needs, for
3
Surah Qadr 97:1 all You give is less than Your kingdom and Your bestowals
Part Six - 71 72 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
increase Your kingdom. like with a request. And You refuse to whomsoever You like
without being unjust. And You distribute the sustenance of the
23. Eve of the 6th of the month of Ramadan
people between them, and make one of their ranks ride on another.
This supplication can be found in Al-Iqbal, narrating from the book of I ask You, O one with majesty and honor and the greatness which
Muhammad Ibne Abi Qurrah, and it is as follows: has no decline. And I ask You, O Allah, and I ask You, O
 x
 4 ‫  ﻢ و ﻟﺮ‬Ò‫ﻟﺪ‬  ‫ﻰ‬è: ‫ﻟ ﻴﻚ ﻟ  ﻤﺸ‬j ‫ ﻢ ﻟﻚ  ﻟ ﺤ ﻤ ﺪ و‬5 ‫ﻟﻠ‬
  ‫ﻧ ' ﻟ  ﻮﺣ  ﺪ  ﻟ ﻘﺪﻳ ﻢ و ﻵ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬  Beneficent. I ask You that You bless Muhammad and the progeny
of Muhammad and that You hasten the Faraj of the progeny of
‫ﺸ  ء   ﻼ‬Q ‫ ﻌ ﻄﻲ ﻣ ﻦ‬Q ‫ "ﺔ و‬h ‫ﺸ  ء   ﻼ ﻣ ﻐﻟ‬Q ‫ﻞ ﻣ‬  ‫ﻔ  ﻌ‬Q ‫ﻳﻦ‬ S ‫ﻟﺪﻳ ن ﻳ ﻮ م‬
 ‫ﻟﺪ‬  ‫ ﻟ ﺨﻟ  ﻖ و‬ Muhammad and our Faraj through their Faraj. And accept my fast,
and I ask You for the best of that which I hope from You. And I
‫ "ﻖ‬h ‫ﻘ  ﻋ ﻦ ﻃ‬h ‫ﻮن ﻃ‬  ‫ ﻦ ﻟ ﻨ‬, ‫ ﺪو  ل ﻷ ﻳ م‬D ‫ﺸ  ء   ﻼ ﻇﻠ " ﻢ و‬Q ‫ ﻤ ﻨ ﻊ ﻣ‬D ‫ﻣ " ﻦ و‬
 h‫س ﻳﺮ ﻛ‬ seek refuge in You from the evil of that I fear. If You debase it is
only for the establishment of proof and evidence. And if You
‫ﻟﻚ ﻳ‬J‫ ﺳ‬8 ‫ و‬   ‫ﻟﻚ ﻳ‬J‫ ﺳ‬8 ‫ ﺮ م و‬D ‫ ﻻ‬ZŒ‫šم  و  ﻟ ﻌﺰة  ﻟ‬   ‫ﻟﻚ ﻳ ذ ﻟ  ﺠ ﻼ ل و ﻹ‬J‫ ﺳ‬8
 protect it is to complete the favor. O helper of Muhammad on the
day of Hunain his helper and supporter on the day of Badr and
‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ و‬S ‫ ﻌ‬Q ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ر ﺣ ﻤ ن‬ Khyber and Muta in which You helped Your Prophet, salutations
on him and his family. O debaser of oppressors and protector of
‫  ن‬j ‫ ﺣ ﺬ ر‬8 ‫» ﻣ‬S  ‫ﻋﻮذ ﻚ ﻣ ﻦ‬8 ‫ ر ﺟﻮ و‬8 ‫ ﺮ ﻣ‬,‫ﻟﻚ ﺧ‬J‫ ﺳ‬8 ‫ ﻲ و‬ê‫ ﻞ ﺻ ﻮ‬h ‫ ﻘ‬Q ‫  ﻢ و‬5‫ ﺟ‬Y   ‫‚  ﺟ ﻨ ﺑ‬ the prophets. I ask You and I put you under oath by the right
Yasin and the Wise Quran, by the right of Taha and the rest of the
‫ ﻣ ﺤ ﻤ "ﺪ ﻳ ﻮ م‬R ‫ﻨ ﻌ ﻤﺔ ﻳ ﺻﺣ‬S ‫ ﻤم  ﻟ‬:  ‫ﻧ ' ﻋ ﺼ ﻤ ' ﻓﺒ‬8 ‫  ن‬j ‫ ﻌ ﺪ  ﻟ ﺤ ﺠ ﺔ و‬h ‫ﻧ ' ﺧ ﺬﻟ  ' ﻓ‬8 Great Quran that You bless Muhammad and the progeny of
Muhammad and protect me from sins and mistakes and that You

‫ ﻧﺒﻴﻚ ﻋﻠ ﻴ و‬5‫ ﻓ ﻴ‬v M  P ZŒ‫ﺪ ﮦ ﻳ ﻮ م  ﺪ "ر و ﺧ ﻴﺒ  ﺮ و ﻟ  ﻤ ﻮﻃ ﻦ ﻟ‬S ‫ و ﻣ ﺆﻳ‬h ‫ "ﻦ و ﺻﺣ‬,‫ﺣ ﻨ‬ increase to me Your help in this great month so that through it I

‫ﻖ ﻳﺲ و‬S ‫  ﻗ ﺴ ﻢ ﻋﻠ ﻴﻚ   ﺤ‬8 ‫ ﻟﻚ و‬J‫  ﺳ‬8 ‫ ﻦ‬,S‫ﻳﻦ و ﻳ ﻋﺻ ﻢ ﻟ ﻨﺒﻴ‬
may get peace and amend my defects. O Allah, I hit at the necks
 ‫ر‬h‫ ﺮ ﻟ  ﺠ‬,h‫ﻟﺴ ﻼ م ﻳ ﻣ‬  ‫ﻟ‬ of my enemies with Your help and don’t find any helper except
You. That I am thankful to You. Thus do what You like with me.
‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ < ن ﻟ  ﻌﻈ ﻴﻢ‬  ‫ ﺮ ﻟ‬Ò‫ﻖ ﻃ و ﺳ‬S ‫ < ن  ﻟ ﺤﻜ ﻴﻢ و   ﺤ‬  ‫ﻟ‬ Because nothing will happen to me except that which you write

 ‫ﺮ   ﻂ‬D  ‫ ﻳﻴﺪ‬JD ‫ﺮ ﻟ  ﻌﻈﻴ ﻢ‬5 ‫ﻟﺸ‬


 ‫ ﺬ‬V ‫ﻲ‬C ‫ﻲ‬k‫ﻳﺪ‬ for me. You are sufficient for me and the best of helpers.
  ‫ﺰ‬D ‫ ن‬8 ‫ و  ﻟ ﺨ ﻄ ﻳ و‬ ‫ﻮ‬
 ‫ ﻧ‬4‫ﻲ ﻋ ﻦ ﻟﺬ‬kM   ‫ ﺤ‬D ‫ ن‬8 ‫و‬ 24. 8th day of the month of Ramadan
 ZŒ‫ﺪ  ﻋ ﻰ ﺧ ﻠ‬4 ‫ ﺴ‬Q ‫ و‬Z” J‫ﻋ ﻰ ﺟ‬
≈ ‫ ﺮ‬,‫ﻲ ﻏ‬¹ ‫ ﺟ ﺪ‬8 ‫ﻲ ﻻ‬Ù‫ ﻋ ﺪ‬8 ‫ﻲ ﻧ  ﺤﻮر‬C ‫  ﻚ‬8‫ د ر‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬ The importance of this invocation can be derived from the tradition of Al-
Iqbal and the Dua is as follows:
‫ ﻌ ﻢ‬P ‫ و‬Z‫ﻧ ' ﺣ ﺴ ﺒ‬8 ‫ﻲ‬¹ ' h ‫  ﻻ ﻣ ﻛﺘ‬j Zih‫ﺼ ﻴ‬³ ‫ﺻ ﻨ ﻊ ﺑﻲ ﻣ ﺷﺌ  ' ﻻ‬
‫ ﻦ ﻳ ﺪﻳ ﻚ ﻓ‬, ‫ﻧ‬8 V
‫ ﻚ و‬:‫ﻓ  ﻀ ﻞ ﻣ ﻦ و ﻻ ﻳ‬8 ‫ﻟ ﻴﻚ‬j    < 
  Q 8 ‫ﻤ ﺪ ﻋﻠ ﻴ و‬: ‫ ﻋ‬8 ‫ﻲ ﻋ ﻤ ﻼ‬¹‫ ﻋ ﻤ‬8 ‫ ﺟ ﺪ ﻣ ﻦ‬8 ‫ﻲ ﻻ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬

.‫ﻞ‬  ‫ﻟ  ﻮﻛﻴ‬  ‫ ﻦ‬,‫ ﺟ ﻤﻌ‬8 ‫  ﻢ‬5‫ﻚ ﻋﻠ ﻴ و ﻋﻠ ﻴ‬D‫ ﻦ ﺻﻠ ﻮ‬,hS‫ﻟﻄﻴ‬
‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬  ‫و ﻻ ﻳ ﺔ ر ﺳﻮﻟﻚ و  ل ر ﺳﻮﻟﻚ‬
O Allah, the praise is for You and I complain to You only. O
Allah, You are the One, the eternal, the last and the permanent. ‫  ﻟ·ﻲ ﻚ و‬j ‫ ﻋ  ﻨ ﺪ ≈ ﻳ‬Zi‫ﻟ ﻴﻚ ﻓ ﺟ ﻌ ﻠ‬j ‫  ﻢ‬5  ‫ ﻮ ﺟ‬D 8 ‫ﻟ ﻴﻚ   ﻤ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬j   <
  Q 8
The creator Lord, and the recompenser on Judgment Day. You do
what You want without any ado. And You give to whosoever You ‫ ﺤ ﻔ ﺔ و‬D ‫ﻴ'   ﺬﻟﻚ ﻣ ﻨﻚ‬
 ‫ﻲ ﻗ ﺪ رﺿ‬rkˆ‫ ﻦ ﻓ‬,<   ‫ة  و ﻣ ﻦ ﻟ  ﻤ‬x 4 ‫ﻲ‬C  5‫  ﻢ و ﺟﻴ‬5
  ‫ﻟﺪﻧ ﻴ و ﻵ‬
1
Iqbaalul Aamaal, Pg. 128
‫ ﻚ‬Ò‫ وﻟ  ﻴ‬8 ‫ ﻲ در ≈ ﻣ ﻊ‬C ‫ﻌ ﻢ‬4 ‫ﻞ ﻣ ﻦ ر ﺿ ﻮﻧﻚ و ﻟﺘ  ﻨ‬
 ‫ﻓ  ﻀ‬8 ‫š ﻣ ﺔ‬
  ‫ ﺤ ﻔ ﺔ و ﻻ‬D ‫š ﻣ ﺔ ﻓˆﻧ   ﻻ‬

Part Six - 73 74 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ‫ ﻚ‬:‫ ﻞ و ﻻ ﻳ‬V8  ‫ﻲ ز ﻣ ﺮة‬C ‫ﻲ‬k¾


‫ ﻢ‬5 ‫ﻟﻠ‬  ‫ ﻚ و  ﺣ‬:‫   ﻮ ﻻ ﻳ‬Z i‫š ﻣ‬  ‫ﻚ‬:‫ ﻞ ﻃ  ﻋ‬V8 ‫و‬
 8 ‫ ﻢ‬5 ‫ﻟﻠ‬ v  ‫ ﻦ و ﻟ  ﻤ ﺆ ﻣ ﻨ‬, ‫ و ﻣ ﻦ ﺟﻤﻴ ﻊ ﻟ  ﻤ ﺆ ﻣﻨ‬ZSi‫ ﻞ ﻣ‬h ‫ ﻘ‬Q ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q
 ‫ ' ﺣ ﻘ‬h ‫ و ﺟ‬8 ‫ﻖ ﻣ ﻦ‬S ‫ﻘﻚ و ﺣ‬S ‫    ﺤ‬h Ò‫ﻲ ﺧ‬k‫ﺮ د‬D ‫ ﻀ ﻴ ﻊ و ﻻ‬Q ‫ ﻻ‬ZŒ‫ﻌﻚ ﻟ‬Ò‫ﻲ و د‬C Zi‫ ﺟ ﻌ ﻠ‬ ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬  ‫ﻚ رﻗ ﻨ ﻣ ﻦ ﻟ ﻨر‬ ‫ﻔ‬Q ‫ن و ﻗ  ﻴ ﻣ  و‬
 ‫ﺮ  ر ﻣ ﻀ‬5 ‫ﺻ ﻴ م ﺷ‬
‫ﻲ‬ß  ‚ ‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ و‬S ‫ ﻌ‬Q ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﻋﻠ ﻴﻚ و‬ ‫ﻴﻚ ﻋﻠ ﻴ و ﻟ‬S  ‫ﻲ د ر  و ﺣ ﻮ ض ﻧﺒ‬Ì Ò‫ر  و ﻋ ﻤ ﻲ ﺳ ر  و ر‬   Z‫ﻣ ﺤ ﻤ "ﺪ و  ﺟ ﻌ ﻞ ﻗ ﻠ ﺒ‬

.‫ ﻦ‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ ﻚ ﻳ‬:‫ ﻣ ﺆ ﻣ "ﻦ و ﻣ ﺆ ﻣ ﻨ "ﺔ   ﺮ ﺣ ﻤ‬S‫ ﻢ و ‚  ج ﻛﻞ‬5 ‫ﻣ ﻌ‬

.‫ ﻦ‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ﻲ ﻋﻓ ﻴ "ﺔ ﻳ‬C ‫ﺠ ﻞ ‚  ج  ل ﻣ ﺤ ﻤ "ﺪ‬S ‫ ﻌ‬Q ‫<  و‬ 
  : ‫ﻲ  ر  و ﻣ ﺴ‬¹ ‫ﻟﺴ ﻼ م‬
O Allah, indeed, I don’t find my deeds worthy of being relied O Allah, indeed I ask You in the name of the greatness of Your
upon and through it seek Your proximity. Greater than Your throne and the limit of mercy in Your Book, and through the great
Wilayat and the Wilayat of Your Messenger and the progeny of names and Your perfect words such that no good or bad is beyond
Your Messenger the chaste, peace be on him and upon all his it. That indeed You don’t have annihilation or end. That You bless
progeny. O Allah, indeed I, seek Your proximity by Muhammad Muhammad and the progeny of Muhammad and accept from me
and the progeny of Muhammad and seek Your attention through and from all the believers men and women, fasts of the month of
them. So make them my mediation and proximate ones in the Ramadan, and prayers in it and free us from Hellfire. O Allah,
world and the hereafter. And indeed, I am satisfied to take them as bless Muhammad and the progeny of Muhammad and make my
being rewarded and honored by You. Because no gift is better than heart good, my actions acceptable and my sustenance widen and
Your pleasure and satisfaction and bestowals and Your house with make the pool of Your Prophet – peace be on him and his family –
Your Awliya and the people of obedience. O Allah, grace me with my place of halting and make me stay there; and hasten with ease
Your Wilayat and include me among Your army of the people of the relief of the progeny of Muhammad. O the most merciful of
Your Wilayat. O Allah, make me of those You have under Your the merciful ones.
trust so that I may not be lost. And do not make me hopeless. By
26. Day of the 13th of the month of Ramadan
Your right and the right of those whose right You consider
obligatory. I ask You to bless Muhammad and the progeny of This prayer is as follows:
Muhammad and hasten the Faraj of Aale Muhammad and make
me successful with them. And the Faraj of all believer men and
‫ﻴﻚ ﺻ ﻲ  ﻋﻠ ﻴ و ﻟ و ﺳ ﻠ ﻢ‬S  ‫ ﻚ و و ﻻﻳ ﺔ ﻣ ﺤ ﻤ "ﺪ ﻧﺒ‬:‫ ﻚ و و ﻻﻳ‬:‫د ﻳﻨﻚ   ﻄ ﻋ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬

women. By Your mercy, O the most merciful of the merciful ones.
‫ ﻄ ﻲ‬h ‫ ﻦ ﺳ‬,‫ﻴﻚ و و ﻻ ﻳ ﺔ  ﻟ ﺤ ﺴ ﻦ و  ﻟ ﺤ ﺴ‬S  ‫ ﻧﺒ‬R‫ﻴ‬  ‫ ﻦ ﻋﻠ ﻴ‬, ‫ﺮ ﻟ  ﻤ ﺆ ﻣﻨ‬,‫ ﻣ‬8 ‫و و ﻻ ﻳ ﺔ‬
  ‫ﻟﺴﻼ م ﺣﺒ‬
25. Eve of the 12th of the month of Ramadan
The significance of this too can be found in the supplication of ‫ ﻦ و ﻣ ﺤ ﻤ ﺪ‬,‫ﻲ  ﻦ  ﻟ ﺤ ﺴ‬S  ‫   ﻮ ﻻﻳ ﺔ ﻋ‬ S ‫د ﻳﻨﻚ ﻳ ر‬8 ‫ ﻚ و‬:‫ ﻞ ﺟ ﻨ‬V8  
 h ‫ﺪ ی ﺷ‬S ‫ﻴﻚ و ﺳﻴ‬S  ‫ﻧﺒ‬
aforementioned book as follows:
 ‫ﻲ  ﻦ ﻣ‬S  ‫ و ﻋ‬Y
‫ و ﻣ ﺤ ﻤ ﺪ  ﻦ ﻋ " ﻲ و‬Z[‫ﻮ‬  ‫  ﻦ ﻣ ﺤ ﻤ "ﺪ و ﻣ‬Y
"  ‫  ﻦ ﺟ ﻌ‬Z[‫ﻮ‬   ‫ ﻦ ﻋ " ﻲ و ﺟ ﻌ‬
 
‫ﺳﻤﻚ‬   ‫ﻚ و‬:  ‫·ﻰ ﻟ ﺮ ﺣ ﻤ ﺔ ﻣ ﻦ ﻛ‬: ‫ ﺷﻚ و ﻣ ﻨ‬o  ‫ ﻣ ﻦ‬S‫ﻟﻚ   ﻤ ﻌﻗ  ﺪ  ﻟ ﻌﺰ‬J‫ ﺳ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬  S ‫د ﻳﻨﻚ ﻳ ر‬8 ‫ ﻟﺰ ﻣ ن‬R ‫ﻴﺪی و ﻣ ﻮ ﻻ ی ﺻﺣ‬S ‫ﻲ  ﻦ ﻣ ﺤ ﻤ "ﺪ و  ﻟ ﺤ ﺴ ﻦ  ﻦ ﻋ " ﻲ و ﺳ‬S  ‫ﻋ‬
‫ ن‬8 ‫ ﻨ ﻔ ﺪ‬D ‫ﺒﻴ ﺪ و ﻻ‬D ‫ﺮ ﻓˆﻧﻚ ﻻ‬1 ‫ﺮ و ﻻ ﻓ ﺟ‬Ñ  ‫ﻦ‬V‫ ﻻ ﻳ ﺠو  ز‬ZŒ‫ ﻣ ﺔ ﻟ‬: ‫ ﻚ ﻟ‬D‫ﻷ  ﻋﻈ ﻢ و ﻛﻠ  ﻤ‬
" ‫ﻜ ﺒﺮ‬: ‫ ﺮ ﻣ ﻨ ™" و ﻻ ﻣ ﺴ‬,‫ ﻢ رﺿﻴ  ﻏ‬5 : ‫ ﺴﻠ  ﻴﻢ   ﻤ ﻓ ﻀ ﻠ‬: ‫  ﻢ و ﻟ‬5 :‫  ﻢ و و ﻻ ﻳ‬5 :‫  ﻄ ﻋ‬

1 1
Iqbaalul Aamaal, Pg. 133 Iqbaalul Aamaal, Pg. 141
Part Six - 75 76 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬  ‫ ﻚ‬:  ‫ﻲ ﻛ‬C '  ‫ﻧ ﺰﻟ‬8 ‫( ﻣ‬Z i‫ﺮ "( ﻋ ﻰ ) ﻣ ﻌ‬S‫ ﻜﺒ‬: ‫) ﻣ‬ and back him. And make me and my parents and those who are
born, their helpers and who take his help in the world and the

  ‫ﻈ ﻢ ﻟ‬S ‫ ﻢ ﺑﻘ ﺴﻄﻚ و ﻟ  ﻤ ﻌ‬Ò‫ ﻚ و ﻟ  ﺴﻧﻚ و  ﻟ ﻘ‬:‫ﻴﻚ و ﺧﻠﻴ ﻔ‬S  ‫ ر ﻓ ﻊ ﻋ ﻦ وﻟ‬
 ‫ﺮ‬S‫ ﻚ و ﻟ  ﻤ ﻌﺒ‬:‫‰ ﻣ‬ hereafter. Bring together our dispersal for him, and unite our
disunity for him. O Allah, finish off injustice through his
‫د ≈ و‬h ‫ ﺪ ﻋ‬V‫ﻟﺴ ﻣ ﻌ ﺔ و ﺷ‬  ‫ذﻧﻚ‬8 ‫ة  و‬Ç   ‫ﻋ ﻨﻚ و ﻟ ﻨﻃ ﻖ   ﺤ ﻜﻤﻚ و ﻋ ﻴﻨ ﻚ ﻟ ﻨ‬
reappearance and destroy all those who oppose him and break the
backs of the leaders of deviation till the time you don’t leave even
‫ﻲ‬C  ‫ ﻚ و  ﺟ ﻌ ﻠ‬:‫ﻲ ﻃ  ﻋ‬C ‫  ﺪ‬5: ‫ﻲ ﺳﺒﻴﻠﻚ و ﻟ  ﻤ ﺠ‬C ‫  ﺪ‬V‫ ﻚ ﻋ ﻰ ﺧ ﻠﻘ ﻚ و ﻟ  ﻤ ﺠ‬:‫ﺣ ﺠ‬ one of them on the earth.
27. Day of 18th and eve of the 19th of the month of Ramadan
‫ و‬Zi‫ﻋ ﻦ ﻋ ﻨ و  ﺟ ﻌ ﻠ‬8 ‫ﻋ  ﻨ و‬8 ‫ و‬R  ‫ﺪ ﮦ   ﺠ ﻨﺪ ≈  ﻟ ﻐﻟ‬S ‫ﻳ‬8 ‫ ﻀ ﻴ ﻊ و‬Q ‫ ﻻ‬ZŒ‫ ﻚ ﻟ‬:‫ﻌ‬³ ‫ود‬ The importance of invocation on these times can be understood from various
 ‫ة‬x   ‫ﻟﺪﻧ ﻴ و ﻵ‬
4 ‫ﻲ‬C  ‫ون‬  M   : ‫وﻧ   و ﻳ ﻨ‬M  ‫وﻟ  ﺪ ی و ﻣ وﻟ ﺪ و و ﻟﺪی ﻣ ﻦ ﻟ ﺬ‬
  ‫ﻳﻦ ﻳ ﻨ‬
invocations that have come down and narrated in Al-Iqbal. Of course, help is
sought from Allah in all conditions.
 ‫ ﻘ ﻨ‬: ‫ ﻖ  ﻓ‬D‫  ﺻ ﺪ ﻋ ﻨ و ر‬R ‫ﺷ ﻌ‬
‫ ﻟ و‬R ‫ ﺼ‬P ‫ ﻣ '   ﻟ ﺠ ﻮ ر و د ﻣﺪ م   ﻤ ﻦ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬ 28. 21st of the month of Ramadan

 ‫ ﺪ ع ﻋ ﻰ ﻷ  ر‬D ‫ ﻻ‬Z Œ‫ﻟﻀ ﻼ ﻟ ﺔ ﺣ‬



. ‫ ﻢ دﻳر‬5 ‫ض ﻣ ﻨ‬  ‫وس‬ ‫ﻗ ﺼ ﻢ ر ء‬
Particularly after the morning obligatory prayers. That which proved this is
the statement of the venerable Sayyid, Ali Ibne Tawoos in Iqbal, that he has
O Allah, I have faith in You with obedience and Wilayat and the narrated from Hammad bin Uthman that he said: I went to Abi Abdullah
Wilayat of Muhammad (s.a.w.a.) and the Wilayat of Amirul Imam Ja’far Sadiq (a.s.) on the 21st of Ramadan. His Eminence asked me: O
Momineen (a.s.), the beloved of Your Prophet. The Wilayat of Hammad, have you performed the ritual bath (ghusl)? I replied: Yes, may I
Hasan and Husain the grandsons of Your Prophet and the two be sacrificed on you. Then he called for a mat and then said: Come near me
chiefs of the youths of Paradise. And I have faith in You, O Lord and perform the ritual prayer. And then the began to pray non-stop and I
by the Wilayat of Ali Ibnul Husain and Muhammad bin Ali and prayed by his side, till we concluded all the prayers. After that he began to
Ja’far bin Muhammad and Musa bin Ja’far and Ali bin Musa and recite supplications and I kept saying ‘Amen’ at his Duas till the dawn break.
Muhammad bin Ali and Ali bin Muhammad and Hasan bin Ali After that His Eminence (a.s.) recited the Azaan and Iqamah and called some
and my chief and master, the owner of the time. I have faith in of his servants and standing in front led the Morning Prayer and we followed
You, O Lord, by their obedience and their Wilayat and with praying behind him. In the first Rakat he recited the Surah Fatiha and Surah
submission by what You made them excel in; I am satisfied Qadr and in the second Rakat he recited the Surah Fatiha and Surah Tauheed.
without any denial of arrogance upon what You revealed in Your And after we had praised and glorified the Almighty Allah we invoked
Book. O Allah, bless Muhammad and the progeny of Muhammad blessings on the Messenger of Allah (s.a.w.a.) and prayed for all the believer
and remove from Your Wali and caliph and tongue and one who men and believer women and all the Muslim men and Muslim women from
establish justice and exalt Your sanctity and the repeater of Your the first to the last. His Eminence (a.s.) went into Sajdah and for a long time
words, speaker of Your command, seer of Your eyes, the hearer of we heard nothing but his breathing. Then we heard that he was reciting as
Your ears, watcher of Your servants and proof of Your creatures follows:
and fighter on Your way and struggler in Your obedience.
Remove all sorts of hardships and make him Your trust which is
‫ﻧ ' ﺧﻟ  ﻖ  ﻟ ﺨﻠ  ﻖ   ﻼ ﺣ ﺟ "ﺔ ﻓ ﻴﻚ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ و ﻷ ﺑ ﺼر ﻻ‬ ‫ﻮ‬
 ‫  ﻟ ﻘﻠ‬R ‫ﻠ‬S ‫ﻧ ' ﻣ ﻘ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ﻻ‬
never lost; and help him with Your victorious soldiers and support
‫ﻧ ' ﻋ ﺚ ﻣ ﻦ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ء ﻻ‬1 Z ” ‫ ﺪ ئ  ﻟ ﺨﻠ  ﻖ ﻻ ﻳ ﻨ ﻘ ﺺ ﻋ ﻦ ﻣ ﻠﻜﻚ‬h ‫ﻧ ' ﻣ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫  ﻢ ﻻ‬5‫ﻟ ﻴ‬j
1
Iqbaalul Aamaal, Pg. 144
 h‫ﻳﻦ و ﺟ‬
 ‫  ﻟ‬j ‫  ﺮة  ﻻ‬h ‫ر  ﻟ ﺠ‬  ‫ﻧ ' دﻳ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ﺮ ﻷ  ﻣﻮر ﻻ‬S ‫ﻧ ' ﻣ ﺪ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ﻮر ﻻ‬h‫ﻲ  ﻟ ﻘ‬C
S ‫ن‬
 ‫ﻟﺪ‬
Part Six - 77 78 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫  ﻻ‬j  ‫  ﻟ‬j ‫ ﻻ‬v


 h ‫ﻲ ﻟ ﻨ‬C ‫ﻧ ' ﻣ ﺠﺮ  ی ﻟ  ﻤ ء‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ƒة ﻟﺼ ﻤ ء ﻻ‬
 ‫ﻲ ﻟﺼ‬C ‫ﻧ ' ﻣ ﺠﺮ  ی ﻟ  ﻤ ء‬8 ‫  ﻻ‬j ‫ﻲ و‬Ì‫ ﻲ و ﻳ رز‬t‫ﻲ ﻳ ﺧﻟ‬ÛÒ‫ ﺑ ﻘ ﻀ ء ﺣ ﻮ‬Zih  ‫ ﻲ و  ﻗﻠ‬s‫ ﺮ‬Ô‫ ﻋ‬Zi‫ﻗ  ﻠ‬8 ‫ ﻞ ﻟ  ﻮرﻳ ﺪ‬h ‫  ﻲ ﻣ ﻦ ﺣ‬¹j    8
 ‫  ﻟ‬j ‫ ﻻ‬    ‫ ﺤﻤﻠ‬D ‫ و ﻣ‬º
 ‫ﻟﺴ ﺤ‬  ‫ ﻋ ﺪد  ﻟ ﻘ‬Z ®‫ﻧ ' ﻣ ﺤ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ﺜ ﻤر ﻻ‬S ‫ن ﻃ ﻌ ﻢ ﻟ‬S ‫ﻧ ' ﻣ ﻜﻮ‬8 ‫ﻲ‬¹ R  ‫ﺠ‬: ‫ﺳ‬ ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬S‫ﻴﻢ ﺻﻞ‬1 ‫  ﻲ ر ﻣ‬µ ‫ ﻲ و‬ê ‫ ﻋ ﻈ‬Z ´‫ و ﻳ ﻣ ﺤ‬Zë‫ﻳ ﻋ‬
‫  ﺤر‬h ‫ ﻲ ﻟ‬C ‫ ﻣ‬Z®‫ﻧ ' ﻣ ﺤ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫ ﻮ ء ﻻ‬5  ‫ﻲ ﻟ‬C ‫ﺮ ﻳ ح‬S ‫ ﺠﺮی  ﻟ‬D ‫ ﻋ ﺪد  ﻣ‬Z ®‫ﻧ ' ﻣ ﺤ‬8 ‫  ﻻ‬j .‫ ﻦ‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ﻲ ﻳ‬Ù‫د ﻋ‬
‫ ق‬h ‫ﻃ‬8 ‫ﻲ‬C ‫  ﺤر و‬h ‫ ﻟ‬v  ‫ﻲ ﻇﻠ ﻤ‬C  4 ‫ ﻣ ﻳﺪ‬Z ®‫ﻧ ' ﻣ ﺤ‬8 ‫  ﻻ‬j  ‫  ﻟ‬j ‫" و ﻳ  "ﺲ ﻻ‬R ‫ﻣ ﻦ رﻃ‬ There is no god except You, the changer of the hearts and the eyes.
There is no god, except You, the creator of the creatures without
≈ ‫ ﻋ  ﻨ ﺪ‬R ‫ﻲ ﻋﻠ  ﻢ  ﻟ ﻐ ﻴ‬C  v ‫ ﺛ  ﺮ‬J: ‫ﺳ‬  
 ‫و‬8 ‫ﻔ  ﺴﻚ‬P  ' ‫ﺳﻤﻚ ﻟ ﺬی ﺳ ﻤ ﻴ‬   ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﺮى‬Ô‫ﻟ‬ any need for Him. There is no god, except You. Who initiated the
creation without there developing any deficiency in Your
‫ ﺣ "ﺪ‬8 ‫ و‬8 ‫ﻴ "ﺪ‬5‫ و ﺷ‬8 ‫ﻳﻖ‬ " ‫ﺪ‬S ‫ و ﺻ‬8 Z " ‫ﺪ ﻣ ﻦ ﺧ ﻠﻘ ﻚ ﻣ ﻦ ﻧ  ﺒ‬1 ‫ ﺣ‬8  ≈ 
 ‫ﺳ "ﻢ ﺳ ﻤ‬ S‫ﻟﻚ  ﻜﻞ‬J‫ ﺳ‬8 ‫و‬ Kingdom. There is no god, except You, the raiser of those who are
in the graves. There is no god, except You, the destiny maker.
‫ ﻋ ﻄ ﻴ ' و‬8  '  ‫ذ ﺳﺌﻠ‬j ‫ ' و‬h ‫ ﺟ‬8  '‫ﻴ‬  ‫ذ دﻋ‬j ‫ﺳﻤﻚ ﻟ ﺬی‬ 
  ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ ﻚ و‬:‫  ﻜ‬Ò‫ﻣ ﻦ ﻣ ﻼ‬ There is no god, except You, the recompenser and the punisher of
the oppressors. There is no god, except You, Who makes the water
‫ﻚ و‬D‫  ﻢ و  ﺮﻛ‬5‫ﻚ ﻋﻠ ﻴ‬D‫ ﺻﻠ ﻮ‬:‫ ﻞ  ﻴ‬V8 ‫ﻘﻚ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬S ‫ﻟﻚ   ﺤ‬J‫ ﺳ‬8 flow from the hard stone. There is no god, except You, Who
makes the water flow in vegetation. There is no god, except You,
≈ ‫ﺪ‬h ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ ﻋ‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ ﻢ  ﻓ ﻀﻠﻚ‬5 : ‫ﻧ  ﻠ‬8 ‫ ﻔﺴﻚ و‬P ‫ ﻋ ﻰ‬: ‫ و ﺟﺒ‬8 ‫  ﻢ ﻟ ﺬی‬5‫ﻘ‬S ‫  ﺤ‬ Who conceals taste in fruits. There is no god, except You, Who
knows the count of raindrops and what the clouds bear. There is
‫ ﻚ و‬Ò‫ رﺿﻚ و ﺳ ﻤ‬8 ‫ﻲ‬C ≈ ‫د‬h ‫ ﻦ ﻋ‬, ‫ﻟﺴﻃ ﻊ‬
 ‫¼ ﺟﻚ‬   ‫ﻟ ﻴﻚ ˆذ ﻧﻚ و‬j ‫ﻟﺪ}ﻲ‬
 ‫و ر ﺳﻮﻟﻚ‬ no god, except You, Who knows the number of that which makes
the wind breeze flow in the air. There is no god, except You, Who
 S h ‫ﻮن ﻓ‬
‫¾ﻧ   ﺠﺰﻳ ﻞ ﺛ  ﻮﻚ و‬  ‫ ﻀ ء  ﻟ  ﻤ ﺆ ﻣﻨ‬: ‫ﺳ‬
 ‫ ﻦ و ﻧ ﻮر‬,‫ ر ﺣ ﻤ ﺔ ﻟﻠ  ﻌ ﻟﻤ‬: ‫ﺟ ﻌ ﻠ‬ knows what is in the oceans from wet and dry substances. There is
no god, except You, Who counts the creatures who are in the
‫ ن‬8 ‫ ﺪ‬5 ‫ ﺷ‬8 ‫ ﻦ و‬,‫ﻖ و ﺻ ﺪ ق ﻟ  ﻤﺮ ﺳﻠ‬S ‫ﻧ   ﻗ ﺪ ﺟ ء  ﻟ ﺤ‬8 ‫ ﺪ‬5 ‫ ﺷ‬8 ‫ﻴﻢ ﻣ ﻦ ﻋ  ﻘﻚ‬   ‫ﻧ ﺬ رﻧ ﻷ ﻟ‬8 darkness of the oceans and in the layers of the earth. I ask You by

‫ﻟﻚ ﻳ  ﻳ  ﻳ  ﻳ ر ﮦ ﻳ ر ﮦ ﻳ ر ﮦ‬J‫ ﺳ‬8 ‫ ﻷ ﻟ  ﻴﻢ‬   ‫  ﻘﻮ ﻟ  ﻌ ﺬ‬Ò‫ﻳﻦ ﻛ ﺬﻮ ﮦ ذ‬  ‫ﻟ ﺬ‬
all the names You are named with, by Yourself, or which You
have restricted to Yourself in Your concealed knowledge. And I
 ‫ ﺬﮦ  ﻟ ﻐ ﺪة‬V ‫ﻲ‬C ‫ﻟﻚ‬J‫ ﺳ‬8 ‫ﻴﺪی ﻳ ﻣ ﻮ ﻻ ی ﻳ ﻣ ﻮ ﻻ ی ﻳ ﻣ ﻮ ﻻ ی‬S ‫ﻴﺪی ﻳ ﺳ‬S ‫ﻴﺪی ﻳ ﺳ‬S ‫ﻳ ﺳ‬ ask You by the names with which when You are called, You reply,
and You give when You are asked. And I ask you by Your right
 h‫ﺼ ﻴ‬P ‫ﻠﻴﻚ‬Ò‫د ≈ و ﺳ‬h ‫ و‚  ﻋ‬8 ‫ ﻣ ﻦ‬Zi‫ ﺠ ﻌ ﻠ‬D ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 on Muhammad and his Ahle Bayt, Your peace and blessings be on
them. And by their right which You have made obligatory on
‫ﻟﻚ   ﺠﻤﻴ ﻊ ﻣ‬J‫ ﺳ‬8 ‫ ﻦ و‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫ ﻣ ﻦ ﻟ ﻨر ﻳ‬ZŒh ‫ ﻤﻦ ﻋ  ﻲ ﺑ ﻔﻜ ≈ رﻗ‬D ‫ ن‬8 ‫و‬ Yourself and made them repositories of Your blessings, that You
bless Muhammad, Your servant and Your Messenger, the caller to
‫ﻲ ﻋ ﻰ‬r ‫ ﺼ‬Q ‫ ن‬8  ‫ﻚ‬:‫  ﻟ‬J‫ ﻟ ﺴ‬: ‫  ﻟﻚ ﻣ ﻦ ﻋﻈ ﻴﻢ ﺟ ﻼﻟﻚ ﻣ ﻟ ﻮ ﻋﻠ  ﻤ‬J‫ ﺳ‬8 ‫ﻚ و ﻣ ﻟ ﻢ‬:‫  ﻟ‬J‫ﺳ‬ You by Your permission and the gleaming lamp among your
servants in Your earth and Your heavens and whom You made as
‫ ﻚ ﻣ ﻦ‬Ò‫ ﺻﻔ ﻴ‬8 ‫ ﻚ و‬Ò‫ وﻟ  ﻴ‬8 ‫ ﺟ ‚  ج‬Y
   ‫ذ ن ﻟ‬JD ‫ ن‬8 ‫ و‬:‫ ﻞ  ﻴ‬V8 ‫ﻣ ﺤ ﻤ "ﺪ و‬
  ‫ ج ﻣ ﻦ ﺑ‬Y
the mercy for all the worlds and the illuminated Noor (light) for
the believers. Then give us good news of Your mighty reward and
‫ﻲ ﻳ‬¹‫ ﺳ ﺆ‬Zi‫ ﻋ ﻄ‬8 ‫ ﻦ و‬,‫ ﻟ  ﻌ ﻟﻤ‬ ‫ﺠ ﻞ ذﻟﻚ ﻳ ر‬S ‫ ﻢ ﻋ‬5 ‫ﻠﻜ‬5 D ‫ ﻦ و‬,‫ﻟﻈﻟﻤ‬  ‫ﺒﻴ ﺪ‬D  ‫ﺧ ﻠﻘ ﻚ و‬ frighten us with Your painful chastisement. I testify that he
brought truth from truth and testified for Your messengers. And I
  ‫ﻟﺪﻧ ﻴ و  ﺟ ﻞ ﻵ‬
‫ ﻮ‬V ‫ة  ﻳ ﻣ ﻦ‬x 4 ‫ﻚ ﻟ  ﻌ ﺟ ﻞ‬:‫  ﻟ‬J‫ﻲ ﺟﻤﻴ ﻊ ﻣ ﺳ‬C  ‫šم‬   ‫ذ  ﻟ ﺠ ﻼ ل و ﻹ‬ testify that those who denied him will taste a painful punishment. I
Part Six - 79 80 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
ask You O Allah, O Allah, O Allah, O Lord, O Lord, O Lord, O (a.s.), and follows it with supplicating for my reappearance and assisting me
my chief, O my chief, O my chief, O my master, O my master, O (in my task).’
my master. I ask You this morning, that You bless Muhammad
30. After reciting the ziyaarat of Imam Zamana (a.t.f.s.)
and his family. And make me the fortunate pleader and beseecher.
And bless me with the chance to free my neck from hellfire. O the This has been emphasized by the great Shaheed-e-Awwal, Muhammad Ibne
most merciful of the merciful ones. And I ask You with all those Makki (a.r.), in his al-Duroos.
who ask You and those who don’t ask You from Your great I say: That which supports this point is the supplication that is to be recited
majesty, which if I know it, I ask You by it to bless Muhammad after the Ziarats of His Eminence, each of which will be mentioned in Part
and his Ahle Bayt and that You allow relief with their relief of Eight, Insha Allah.
those who consider them to be Your beloveds and chosen ones Also that which proves this is the intellect and reason, because it is an
from Your creatures. And through them destroy the oppressors accepted convention that when we are in the presence of great personalities
and eliminate them. Hasten this, O Lord of the Worlds. And give we must pray for them. Therefore it is appropriate that one should be aware
me what I ask for. O owner of majesty and greatness. And give me of the convention when one is reciting the Ziarat of Imam (a.s.). And one
what I ask for in this world and the hereafter. O one Who is nearer must not be negligent of this matter. In addition to this, such a course of
to me than the jugular vein. Cure my deficiencies and allow me to action brings us closer to him and it is what he expects from us as proved
leave Your court with my wish fulfilled. O my creator, O my from the Epistle in which he is reported to have said: And pray more for the
sustainer. O my motivator. O one Who makes the brittle bones reappearance, as in it lies your success.
alive. Bless Muhammad and the progeny of Muhammad and
accept my entreaty. O the most merciful of the merciful ones.
31. While weeping due to the Fear of Allah
Surely, this is the best of times, when a person is proximate to Allah the
When he concluded the supplication, he raised his head and I asked: May I
Almighty and prayers are accepted. Thus, it is proper for a believer that he
be sacrificed on you, you prayed for the reappearance of one by whose
should remember his Imam (a.t.f.s) by praying for him, thereby fulfilling one
reappearance the chosen ones of Allah would get ease; are you not him? He
of his (a.t.f.s.) rights that is obligatory on him (the believer).
replied: That person is the Qaim of Aale Muhammad (a.s.). I asked: Are
there some signs of his advent? He replied: Yes, solar eclipse, two third hour That which proves this is the report mentioned in Wasail - in the chapters of
after it has risen, lunar eclipse on the 23rd of the month, a calamity that Qawaate’ Salaat – from Muhammad Ibne Ali Ibne Husain al-Sadooq (a.r.)
would strike the people of Egypt, cutting off of the flow of Nile, remember who relates from his chain that Mansoor Ibne Yunus Bazraj asked Imam
what you are told, and wait for your master, day and night, as the Almighty Sadiq (a.s.) concerning a person who attempts to cry in his obligatory
Allah is doing something every day and one work does not prevent Him prayers till he actually starts crying. Imam (a.s.) replied: ‘By Allah, it is the
from doing another. Allah is the Lord of the worlds, and it is upon Him to coolness of the eyes (i.e. it is loved by Allah).’ And then he (a.s.) said,
guide his followers and they are fearful of Him.1 ‘When you reach to this state, remember me.”
I say: Obviously the Imam of the time possesses some rights on the believers.
29. After remembering the tragedy of Imam Husain (a.s.)
Hence, it is proper for every believing man and woman to act on the same,
Surely this is a way of helping him, as will be discussed in its proper place. relating to the Imam of his time, for in this way he will discharge his duty
This is supported by the narration of some of the righteous people who saw towards his master with his body as well as his tongue.
Imam Zamana (a.s.) in dream while he was saying, ‘Surely I will pray for
the believer who remembers the difficulties of my ancestor, Imam Husain 32. After renewing of every blessing and passing away of every
calamity
1
Surely, Imam-e-Asr (a.t.f.s.) is the medium of every bounty and through him,
Iqbaalul Aamaal, Pg. 200-201
Part Six - 81 82 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
calamities are dispelled. We have already mentioned that praying for his 35. After the Prayer of Tasbih
reappearance is a method of expressing our gratitude to him for he is the That is, the prayers of Ja’far Ibne Abi Talib (r.a.), particularly when you
medium of all the bounties that are conferred on us. We should also not pray it on Friday. There is an invocation narrated by Imam Kazim (a.s.) for
forget to send salutations on the Holy Prophet (s.a.w.a.) and his progeny (a.s.) this occasion in Jamaal al-Usboo’1 and other books of supplications. May
on receipt of every bounty because surely they are the authorities on the Allah the Almighty give us and other believers the grace for its recitation.
divine bounties, as mentioned in Ziyaarah al-Jaame’ah and reliable and We shall mention this invocation in the supplications of Friday, Inshallah.
Mutawatir traditions.
36. Before praying for oneself and ones family
33. At the time of sorrow and grief
Authentic traditions have declared that true belief demands that one should
As said before, it is found in traditions that Imam Zamana (a.t.f.s.) prays for pray for the reappearance of Imam Zamana (a.t.f.s.) before he prays for
one who supplicates for him. Thus, his (a.t.f.s.) prayer becomes the cause of himself and his family. The concept of a quote from the Holy Prophet (s.a.)
dissipation of sorrows of the believer. It has come in numerous traditions is as follows: “Surely a person will not be a believer till he considers Allah’s
that our Imam (a.t.f.s.) is aggrieved at the grief of his Shias and undoubtedly, messenger (s.a.w.a.) dearer than his own life, and the progeny of the Prophet
he prays for them in their moments of sorrow, as has already been indicated (s.a.w.a.) more beloved than his own family, and finally, anything regarded
in traditions. So, it is naught but becoming for the Shias that they follow in by the Prophet (s.a.w.a.) as significant is more precious for him than what he
the footsteps of their master by supplicating for the removal of his sorrows, considers as important. There is no doubt that praying for the early
difficulties and grief, for his grief is also the cause of the grief of his Shias, reappearance of Hazrat Vali-e-Asr (a.t.f.s.) is among the most important
as can be found in some traditions. Hence the significance of praying for him affairs, through which hearts will gain peace and satisfaction. Hence, it is
(a.t.f.s.) on such occasions. proper for a believer that before he starts praying for himself and his family,
This can be supported by the statement of His Eminence (a.s.) in his blessed he should pray for the reappearance, thereby observing the due right of the
epistle which we had mentioned previously that: “And pray more for the Holy Prophet (s.a.w.a.).
reappearance, as in it lies your success.” On the basis of this, the words ‘in
37. Day of Ghadeer
it’ refers to ‘Dua’ that is: This Dua will cause you success and ease of your
affairs and solving of your problems and removal of all griefs and sorrow, It is the day when Allah the Almighty chose Amirul Momineen (a.s.) and the
Insha Allah. infallible Imams (a.s.) as masters over believers and the caliphs of the Seal
of the Prophets (s.a.). It is this very mastership that has been inherited by
34. In hardships and difficulties Imam Zamana, Hazrat Mahdi (may Allah hasten his reappearance) from his
It is most appropriate to supplicate for the early reappearance of Imam-e-Asr honorable forefathers (a.s.). On this day, when the believer sees that the
(a.s.) at such moments for the following reasons: usurpers are dominant, the oppressors overwhelming and the protector of
First: It is the cause of his prayers (in our favor) as already mentioned. religion concealed, his belief and love compel him to pray for his (a.t.f.s.)
early reappearance and his comfortable emergence. For certainly, it is the
Second: It is the cause of the supplications of the angels because they pray
day of the covenant’s renewal, the given oath, and praying for the
for one who prays for an absent believer and their prayers are accepted,
reappearance of the Imam of the Time (a.t.f.s.).
Inshallah.
That which shows emphasis of this Dua on Ghadeer Day is the special Dua
Third: His (a.t.f.s.) command, “And pray more for the hastening of the
which is recommended in the books of Iqbal and Zaadul Maad.2 The Dua
reappearance. For surely, this is your salvation.”
Fourth: Supplication is a medium to reach unto him (a.t.f.s.) and he, in turn,
is the best medium of safety from difficulties, trials and tribulations. 1
Jamaal al-Usboo, Pg. 292
2
Iqbaalul Aamaal, Pg. 1/492; Zaad al-Maad, Pg. 342
Part Six - 83 84 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
begins with the following:
 ‫ﻣ ﻦ‬
‫ ﻦ‬,‫ﻮﻟ‬:‫ ﻦ ﻣ ﻘ‬,‫ ﺪ ء ﺻدﻗ‬5 ‫ ﺷ‬D‫ﻲ ز ﻣ ﺮ‬C ‫ و‬:‫ ﺤ ' ر ﻳ‬D ‫ ﺪى و  ﺟ ﻌ ﻠ ﻨ‬5 ‫ ﻰ  ﻟ‬¹j ‫ﻟﻀ ﻼ ﻟ ﺔ‬
‫ ﻤ‬5 : ‫ ن و  ﻟ ﻘ ﺪر ﻟ ﺬی ﺧ ﺼ ﺼ‬J‫ﻟﺸ‬
 ‫ﻴﻚ و‬S  ‫ﻴﻚ و ﻋ "ﻲ وﻟ‬S  ‫ﻖ ﻣ ﺤ ﻤ "ﺪ ﻧﺒ‬S ‫ﻟﻚ   ﺤ‬J‫ ﺳ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬


 P ‫ﻲ ﺳﺒﻴﻠﻚ و ﻋ ﻰ‬C
. ‫ة د ﻳﻨ ﻚ‬M
. ‫ون ﺧ ﻠﻘ ﻚ‬
 ‫ د‬ O Allah, I ask You by the right that You have made rightful with.
O Allah, indeed I ask You for the sake of Muhammad, Your And by which you gave them excellence over all the worlds that
Prophet and Ali, Your Wali and for the sake of the position and You bless for us this day, which you honored us with for
value with which You have reserved for the two of them only, to fulfillment of the covenant that You had taken from us. And the
the exception of Your (other) creatures… oath that You made us subservient to love Your friends and be
aloof from Your enemies. [And I ask You] that You bless us with
And in the end it is mentioned:
Your bounties and make them permanent for us. And under no
 v 
‫ﻴﻚ و اﻛ ﺸ‬S  ‫ ﻞ  ﻴ' ﻧﺒ‬V8 ‫ ج ﻋ ﻦ‬S ‚ ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ ﻢ‬5 ‫ﻟﻠ‬   ‫ ﻦ ﻟ‬, ‫  ﻢ ﻋ ﻦ ﻟ  ﻤ ﺆ ﻣﻨ‬5 ‫ ﻢ و‬5 ‫ﻒ ﻋ ﻨ‬
 ™ circumstances must You take away this bounty [of Wilayat] from
us. And let it be a trust with us. As You say: “Then there is (for
  ‫ ﺨﻠ‬D ‫ﻧﻚ ﻻ‬j ‫ ﻢ‬5 D ‫ ﻢ ﻣ و ﻋ ﺪ‬5 ‫ﻧ ﺠﺰ ﻟ‬8 ‫  ﻢ ﻋ ﺪ ﻻ ﻛ ﻤ ﻣﻠ  ﺌ ' ﻇﻠ ﻤ  و ﺟ ﻮر  و‬5 ‫ ﻣ ﻺ ﻷ  ر ض‬
‫ﻒ‬ you) a resting-place and a depository”. So make him firm and
rested. And make us helpers of Your religion in service of Your
.‫ ﻟﻤﻴﻌ د‬ Wali the guide from the family of Your Prophet at the time when
he will rise up guided, the guide, the guided from deviation to
O Allah, grant success to the believers and remove their distress guidance and put us under his flag and in his army of those who
through Ahle Bayt (a.s.) of Your Prophet. O Allah, fill up through are martyred in Your cause and in the help of Your religion.
them the earth with justice and equity just as it is filled with
Very close to this meaning is the supplication mentioned in Zaadul Maad
injustice and oppression and fulfill what You have promised them,
and what we have quoted will be beneficial for those who seek guidance.
indeed You don’t go against Your word.
It is also recommended on this day to pray to the Almighty that He may 38. All possible times of the day and night
include you among the companions of the Imam (a.s.), may the Almighty The evidence of this statement lies in the tradition related by Faiz bin al-
Allah hasten his advent. There is a lengthy prayer about this in Iqbal, which Mukhtar from Imam Ja’far al-Sadiq (a.s.) when he (a.s.) was asked
concludes with the following sentences: concerning the Ziarat of Imam Husain (a.s.), ‘Is there any particular time for

‫ ﻦ‬,‫ ﻢ ﻋ ﻰ ﻟ  ﻌ ﻟﻤ‬5 : ‫ ﻢ و   ﻟ ﺬی ﻓ ﻀ ﻠ‬V‫  ﻋ  ﻨ ﺪ‬: ‫ﻖ ﻟ ﺬی ﺟ ﻌ ﻠ‬S ‫ﻟﻚ  ﻟ ﺤ‬J‫ ﺳ‬8 ‫ﻲ‬r kj ‫ ﻢ‬5 ‫ﻟﻠ‬
this visitation, which we can call as the best time?’ Imam (a.s.) replied,
 “Visit him at all times and whenever possible. Indeed, his visitation is the

‫ﺪ ≈ ﻟ ﺬی‬5 ‫š ﻣﺘ  ﻨ ﻓ ﻴ ﻟ  ﻮﻓ ء ﻟ  ﻌ‬ 


 8 ‫ ﺬ ﻟ ﺬی‬V ‫ﻲ ﻳ ﻮ ﻣ ﻨ‬C ‫ر ≈ ﻟ ﻨ‬h D ‫ ن‬8  ‫ﺟﻤﻴﻌ‬
best thing. Whoever visits him more, has indeed performed abundant
goodness and whoever does less, he will get lesser reward. Make yourself

‫ ﻚ و  ﻟﺒ  ﺮ ءة  ﻣ ﻦ‬Ò‫ وﻟ  ﻴ‬8  ‫ ﻘﺘ  ﻨ  ﻣ ﻦ ﻣ ﻮ ﻻة‬Ð ‫  ﻟ ﻴ ﻨ و  ﻟﻤﻴ ﺜ ق ﻟ ﺬی و‬j v ‫  ﺪ‬5‫ﻋ‬
free for his Ziarat. For, the good deeds are multiplied during this act and this
is the time when the angels descend for his visitation.”
‫ﺪ  و‬8 ‫ ﺴ ﻠﺒ ﻨ ﮦ‬Q ‫  و ﻻ‬:‫<  ﺛ‬   : ‫ ﺠ ﻌ ﻠ ﻋ  ﻨ ﺪﻧ ﻣ ﺴ‬D ‫ ﻚ و‬:‫ ﻤﻦ ﻋ ﻠ ﻴ ﻨ ﻨ ﻌ ﻤ‬D ‫ ﻚ و‬Ò‫ ﻋ ﺪ‬8
I say: It is supported by the statement of His Eminence (a.s.) that: “Good
deeds are rewarded many times on this day.” And since there is no doubt
 :‫<  ﺛ‬  : ‫ع ﻓ ﺟ ﻌ ﻠ  ﻣ ﺴ‬1 ‫ ﻮ د‬: ‫< و ﻣ ﺴ‬Ñ  : ‫ ﻮ دﻋ  ﻓˆﻧﻚ ﻗﻠ  ' ﻓ ﻤ ﺴ‬: ‫ ﺠ ﻌ ﻠ  ﻋ  ﻨ ﺪﻧ ﻣ ﺴ‬D ‫ﻻ‬
that Dua is the best of the worship acts, especially the Dua mentioned above,
that is Dua for hastening the reappearance and victory of the oppressed
 ‫ ﺪﻳ‬5 ‫د ﻳ  ﻣ‬V  ‫ ﻤ  رﺷﻴﺪ‬Ò‫ﻴﻚ ﻗ‬S  ‫ ﻞ  ﻴ' ﻧﺒ‬V8 ‫د " ﻣ ﻦ‬V ‫  " ﻲ‬¹‫ د ﻳﻨ ﻚ ﻣ ﻊ و‬M  P ‫ ﻗ ﻨ‬Ò‫و ر‬ hidden Imam (a.s.) – and what we have mentioned is as brilliant as light
upon Mt. Tur.
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39. While present in the gathering of opponents and usurpers will be born to him. He passed on the good news to his wife, Sarah, who
of the rights of the Imams (a.s.) exclaimed in disbelief, ‘What! Will I give birth now when I am old?’ On this,
Whenever we attend such gatherings, it is obligatory on us to pray for the Allah again revealed to Ibrahim (a.s.) that she will indeed give birth. But, her
reappearance of Imam Zamana (a.t.f.s.). Yunus Ibne Zibyaan says that I progeny will be chastised for four hundred years because she refuted My
asked Imam-e-Sadiq (a.s.), ‘May I be sacrificed for you, what should I say statement.’ Imam (a.s.) continues, ‘When the punishment continued
when I attend the gatherings of the Bani Abbas ?’. He (a.s.) replied, “When incessantly on the Bani Israel, they wailed and cried to Allah for forty days.
you are with them, remember us, then say: Thus Allah revealed to Musa (a.s.) and Haroon (a.s.) to save them from the
clutches of the tyrant Firon. Consequently, the chastisement of one hundred
...‫ﺮﻳ ﺪ‬D ‫ ﻲ ﻋ ﻰ ﻣ‬sJD ‫ور ﻓˆﻧﻚ‬ 
 4 ‫رﻧ ﻟ ﺮ ﺧ ء و‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬
 ¦‫ﻟ‬ and seventy years was deducted from their decreed punishment. The same
applies for you too. If you do as the Bani Israel did (i.e. supplicate
‘O Allah! Provide us comfort and joy, for surely, whatever You unceasingly), then Allah will bring our salvation near. But if you do not do
desire, occurs’.” as they did, then the affair will come to pass as destined.”
It is clear that the last sentence of this comprehensive but brief supplication I say: This tradition indirectly exhorts the recitation of Dua Ahad, taught by
is actually invoking for the reappearance and the manifestation of the Imam Sadiq (a.s.) for forty mornings successively and that one should not be
rightful government, when he (a.s.) says, ‘For surely, whatever You desire, negligent of it.
occurs.’ Moreover, it is also evident that this prayer, in these words, is for
dissimulation (Taqayyah) and there is no particularity for it. The only benefit 41. Month of Muharram
that one can draw from this is the supplication for reappearance, its Whenever a believer see atrocities afflicted on the chosen Imams (a.s.) by
exhortation and one’s readiness, while attending such unfriendly their enemies, his faith in them, his love for them and his grief for them,
congregations, to pray for an early reappearance, which Allah, Mighty and exhort him to avenge their blood and the oppression committed against them.
Glorified, has promised on account of His obligation and nobility because This is not possible in these times at all except by praying for the
He is near to the servants and He accepts their supplications. reappearance of Hazrat Mahdi (may Allah hasten his reappearance), as is
evident.
40. To pray for forty consecutive days for the reappearance of
the Imam
Any worship that is performed for forty days successively, has special
effects and particular advantages. Therefore, we find numerous traditions Places Emphasized for Supplicating for Imam
from the infallible Imams (a.s.) in this regard, underlying its significance, Zamana (a.t.f.s.)
generally and specifically. As for the general, there is a famous tradition that
As emphasis has been laid on the times of supplication for Hazrat Mahdi
has come down in various authentic books and is as follows: “One who
purifies himself for forty days for Allah, fountains of wisdom will flow from (a.t.f.s.), similarly some places have also been underlined, where additional
his heart to his tongue.”1 Numerous quotes from Imams (a.s.) with similar importance has been laid on praying for his reappearance. These are either in
meanings have been related. Now, for some instances of the special following in his (a.t.f.s.) footsteps or due to some traditions that have come
traditions. Allamah Majlisi (a.r.) writes in Biharul Anwar, narrating from the down in this regard or some wisdom understood only by the people of
Tafseer of al-Ayyashi that Fadl Ibne Abi Qurrah says, ‘I heard Imam-e- understanding. Anyhow, some of these places are as follows:
Sadiq (a.s.) say, “Allah revealed to (Prophet) Ibrahim (a.s.) that soon a child 1. Masjidul Haraam
It is evident that Allah’s House is the place of acceptance of all prayers.
Thus, whoever is aware of its importance and greatness in front of Allah,
1
Biharul Anwar; Vol. 70, Pg. 242
Part Six - 87 88 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Blessed and High, and in the eyes of the Imams (a.s.), prays for the where he had stopped, and his halts, just as a sign of their love for him.
reappearance of Imam Zamana (a.t.f.s.) in this house. Shaykh Sadooq (a.r.) Thus it is said in a couplet:
relates in Kamaluddin that Muhammad Ibne Musa Ibne Mutawakkil narrates
I passed over the walls of the house of Laila. Kissing the walls and her
from Abdullah Ibne Ja’far al-Himyari (may Allah have mercy on him) who
houses. Love of the houses does not amuse my heart. But the love for
says, “I asked Muhammad Ibne Uthman al-Amri (the second deputy, may
one who resides in these houses has made my heart loving.
Allah have mercy on him), ‘Did you see Saahebul Amr (a.t.f.s.)?’ He
answered, “Yes. My last meeting with him (a.t.f.s.) was in the House of And in the same meaning it is said in another couplet:
Allah while he was saying: It is my way to love the houses for the sake of those who reside therein.
And people have different ways in what they love.

...Z iD ‫  ﻲ ﻣ و ﻋ ﺪ‬¹ ‫ ﻢ ﻧ ﺠﺰ‬5 ‫ﻟﻠ‬ Hence, it is proper for a sincere believer, that when he enters the Blessed
‘O Allah! Fulfill for me what you have promised me.’” Cellar or sees any of the aforementioned spots, he should remember the
attributes of his master. The attributes of beauty, majesty and perfection. He
Also Shaykh Sadooq says: Muhammad bin Musa bin Mutawakkil narrates
should also think about his (a.t.f.s.) enemies and deviated ones, as to why
from Abdullah bin Ja’far Himyari that he said: I heard Muhammad Ibne
they detest him (a.t.f.s.). He feels extremely pained when he sees all these
Uthman al-Amri (a.r.) say: ‘I saw him holding the curtain of Kaabah at the
things and prays from the depth of his heart to the Almighty to hasten the
Mustajaar while he was saying:
reappearance of his master and fulfill his desires by repelling the enemies

.‫ ﻲ‬Ù‫  ﻲ ﻣ ﻦ  ﻋ ﺪ‬¹ ‫ﻘ ﻢ‬: ‫ ﻢ ﻧ‬5 ‫ﻟﻠ‬ and helping his associates.
This is in addition to the fact that the aforementioned noble spots are the
‘O Allah! (Help me to) take my revenge from my enemies.’” places of his worship and prayers. Therefore, it is appropriate that the
2. Arafat believer treads in the footsteps of his master. Certainly, the supplication for
According to the supplication of Imam Sadiq (a.s.) for this place on the day his reappearance and removal of his difficulties is indeed the best worship
when the Hajis stay in Arafat, Imam Zamana (a.t.f.s.) does come over here, and the most important invocation.
and the same can also be found in the supplication available in Zaad al- 5. Mausoleum of Imam Husain (a.s.)
Ma’ad. We too have made a mention of it over here in the supplications of When a believer realizes the atrocities faced by Imam Husain (a.s.), the
Arafah. Those desirous of reading it, can refer to it. leader of the martyrs, and the calamities afflicted on him (a.s.) and his family,
3. The Cellar (Sardaab) he is filled with grief and sorrow. He is also aware that it is Mahdi, the
The place from where Imam Zamana (a.t.f.s.) disappeared, in the city of Promised One, who will avenge the blood of Imam Husain (a.s.). Thus, his
Samarra, Iraq. For the significance of invoking in this place, one can refer to wisdom exhorts him and his love for the Ahle Bait (a.s.) impels him to pray
the various books of Ziarat. Perhaps we would mention some of them in Part for the reappearance of Imam Zamana (a.t.f.s.), the supplication of a lover
Eight, Insha Allah. inclined to his beloved.
The evidence of this lies in the tradition of Abu Hamza Thumali in the 79th
4. Places associated with the Twelfth Imam Chapter of Kaamiluz Ziaraat, narrating from Imam Sadiq (a.s.). While
These are the blessed places which he has blessed by his visitation like discussing the places of these Ziarat, after praying for Imam Husain (a.s.),
Masjid-e-Kufa, Masjid-e-Sahlah, Masjid-e-Sa’sa’a, Masjid-e-Jamkaraan, etc. Imam Sadiq (a.s.) says, “And you send blessings on all the Imams (a.s.) as
For the sign of those who love is that when they see those stops that have you send salutations on Husain (a.s.). Then say, ‘O Allah! Complete Your
been visited by their beloved, they remember his ethics, feel pained by his
separation and pray for him. Nay, they acquaint themselves with places
Part Six - 89 90 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
words through them, fulfill Your promise through them..”1 8. Mausoleum of every Imam (a.s.)
In another instance, he (a.s.) says, “Then place your head on the grave of Praying for the reappearance of Imam Mahdi (a.t.f.s.) is the best thing to
Imam Husain (a.s.) and invoke: take us closer to them (a.s.), to please them and to gain proximity to them.
For details, one can refer to the chapter of Ziarat of all the Imams (a.s.) in
 ‫ ﻦ‬,‫ﺷ ﻒ ﺻ ﺪ ر  ﻟ ﺤ ﺴ‬
 ‫   ﺪم‬R ‫ ﻦ ﻃ ﻠ‬,‫  ﻟ ﺤ ﺴ‬ ‫ ﻢ ر‬5 ‫ﻟﻠ‬ 
‫ ﻦ‬,‫  ﻟ ﺤ ﺴ‬ ‫ ﻢ ر‬5 ‫ﻟﻠ‬ Kaamiluz Ziaraat. It can be said that certainly this prayer (for the
 reappearance) is among the most important duties of the creatures in every
...‫ ﻦ‬,‫ ﻟ ﺤ ﺴ‬ place which has some particularity and respect. Allah, High is His Honor,
‘O Allah, Lord of Husain, cure the heart of Husain (a.s.). O Allah, says:

 ‫ﺳ ﻤ‬   ‫ﺮ ﻓ ﻌ ﻮﻳ ﺬ‬D ‫ن‬8 


5‫š ﻓ ﻴ‬   ‫ذ  ن‬8 v
" ‫ﻲ ﻴﻮ‬C
Lord of Husain, seek the blood of Husain.’
The reason is quite apparent since it is Imam Mahdi (a.t.f.s.) who will
avenge the blood of Imam Husain (a.s.) and cure his heart by taking revenge “In houses which Allah has permitted to be raised and in which
from his enemies and murderers. His Name is remembered.”1
Indeed, this supplication (for reappearance) is the best of remembrances, the
6. Mausoleum of Imam Reza (a.s.)
most beloved for the people of vision and the most important for those who
In Kaamiluz Ziaraat,3 after salutations on each of the Imams (a.s.), you say, derive lessons. Hence, it is necessary that it should be given priority during

 ‫ﺠ‬S ‫ ﻌ‬Q ‫ ﻣ ﺔ ﻧ ﻣ ﻴ ﺔ ﻗ  ﻴ ﺔ‬D ‫ﻲ ﺧ ﻠﻘ ﻚ ﺻ ﻼ ة‬C ‫ ﻢ‬Ò‫ﻴﻚ و  ﻟ ﻘ‬S  ‫ ﻚ و وﻟ‬:‫ ﻋ ﻰ ﺣ ﺠ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬
‫ﻞ‬  the nights as well as the days.

  ‫ ﻨ‬D ‫ ‚  ﺟ  و‬5  
...5   ‫ ﮦ‬M
“O Allah! Bless Your proof and Your slave, the Qaim among your Part Seven: Value of praying for the hastening of the
creatures, a complete, eternal blessing. Through it, You hasten his reappearance of the Imam of the Age (a.t.f.s.)
reappearance and help him…” This part comprises of three aims as follows:
7. Mausoleum of Imam Ali Naqi and Imam Hasan Askari (a.s.) First aim: Some points discussed
It is the city of Surre-man-raa-ahu (Samarrah). That which proves this is the It is important to discuss a few points before we begin the actual treatise:
point mentioned in a Ziarat in that same book.4 It is mentioned regarding
First: We should know that gaining all the benefits, rewards and results that
them:
we have mentioned in Part Five is subject to the condition of regularity and

.‫ ﻦ‬,‫ ر ﺣ ﻢ ﻟﺮﺣﻤ‬8 ‫  ﻢ ﻳ‬5‫ﻴﻚ و  ﺟ ﻌ ﻞ ‚  ﺟ ﻨ ﻣ ﻊ ‚  ﺟ‬S  ‫ﻴﻚ و  ﻦ وﻟ‬S  ‫ﺠ ﻞ ‚  ج وﻟ‬S ‫ ﻢ ﻋ‬5 ‫ﻟﻠ‬ excessiveness of praying for an early reappearance of our Master, because
some of the mentioned benefits depend on following and emulating the Holy
O Allah hasten the reappearance of Your Wali and the son of Your Imam (a.s.) as mentioned in his blessed epistle: “And pray more for an early
Wali and appoint our success with their success; O the most reappearance…” so refer to it again and ponder upon it.
merciful of the merciful ones.
Second: It is necessary for the supplicant to remove from himself all the
factors that hinder acceptance of supplications. He must purify his self from
1
undesirable traits and bad behavior, like inclination to materialism, pride,
Kaamiluz Ziaraat, Pg. 405 arrogance, jealousy, backbiting etc. It is so because supplication is the best
2
Kaamiluz Ziaraat, Pg. 414
3
Kaamiluz Ziaraat, Pg. 517
4 1
Kaamiluz Ziaraat, Pg. 521 Surah Maidah 5:27
Part Six - 91 92 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
form of worship, especially supplicating for an early reappearance of our done and pass over their evil deeds, among the dwellers of the
Master, Hazrat Hujjat and his victory. It therefore requires the supplicant to garden; the promise of truth which they were promised.1
be free of all selfish motives and satanic instigations, since sincerity of The sum total of the above verses along with the verse:
intention is the most important matter that a person should abide by. That is
why the verses of Quran and traditions of the Messenger of Allah (s.a.w.a.)  h ‫ ﻘ‬: ‫ﻧ  ﻤ ﻳ‬j
... ‫ﻞ‬
have emphasized it. May Allah give us and all the believers, the good sense,
…according to numerous traditional reports shows that the level of reward
Insha Allah.
depends on the level of piety, and more explanation is not required here.
Third: Perfection of rewards and excellence of manners is related to
Fourth: From the above discussion it is known that rewards and
acquiring of piety from the aspect of the saying of the Almighty:
recompenses are outcomes of praying more for the early reappearance of His
‫ ﻦ‬, ‫ﻘ‬: ‫ﻞ  ﻣ ﻦ ﻟ  ﻤ‬
 h ‫ ﻘ‬: ‫ﻧ  ﻤ ﻳ‬j Eminence (a.s.) – whether it be in Persian or Arabic or any other language –
from the aspect of the arguments and traditional reports mentioned, like the
Allah only accepts from those who guard (against evil).1 saying of His Eminence (a.s.): “And pray more for the reappearance, as in it
In the same way, piety also has different grades and levels. Acceptance also lies your success” and the saying of Imam Hasan Askari (a.s.) that: “And
has a number of grades. On the basis of this, one who has stronger piety will give him the good sense of praying for His Eminence,” and other traditional
have better consequences and special virtues from his supplications and in reports.
the same way all his worship acts – whether obligatory or recommended – Fifth: It does not make any difference whether the Dua is in poetry or prose
will be subject to the same criteria. just as there is no difference whether the supplicant has composed the text of

‫ ﺣ ﺴ ﻦ ﻋ ﻤ ﻼ‬8 ‫ ﺟ ﺮ ﻣ ﻦ‬8 ‫ﻀﻴ ﻊ‬P ‫ﻧ ﻻ‬j


the Dua himself or someone else has done it, as mentioned in the above
discussion.
We do not waste the reward of him who does a good work.2 Sixth: It is allowed for one who is conversant with the language and who
knows the value of Dua to compile it in Arabic language, by the proof of
‫ ﻦ‬, ‫ ﺟ ﺮ ﻟ  ﻤ ﺤ ﺴﻨ‬8 ‫ﻀﻴ ﻊ‬³‫  ن ﻟ ﻠ  ﻻ‬j precedence of the first [that what has not been prohibited initially, is allowed]
Surely Allah does not waste the reward of the doers of good.3 and by the argument of generalities and implications of commands for
supplicating, without any restriction of language. That which supports this
‫ﻣﻨﻜﻢ‬S ‫ﺿﻴ ﻊ ﻋ ﻤ ﻞ ﻋ ﻣ "ﻞ‬8 ‫ﻲ ﻻ‬rk8 matter is the statement of the Martyr (r.a.) in the ninth volume of Bihar, in
which he relates from Amirul Momineen (a.s.) that he said: The Messenger
That I will not waste the work of a worker among you.4 of Allah (s.a.w.a.) said: Indeed, Dua wards off a calamity even if its

 h ‫ ﻘ‬: ‫  و ﻟﺌﻚ ﻟ ﺬﻳ ﻨ ﻨ‬8


‫ ﺻ ﺤ ﻟ ﺠ ﻨﺔ‬8 ‫ﻲ‬C ‫  ﻢ‬5 D‫ﻴ ﺌ‬S ‫ﺠ و ز ﻋﻦ ﺳ‬:  ‫ ﺣ ﺴ ﻦ ﻣ ﻋﻤﻠﻮ وﻧ‬8 ‫ ﻢ‬5 ‫ﻞ ﻋ ﻨ‬ occurrence is inevitable. Washsha says: I asked Abdullah bin Sinan: Is there
a particular Dua for this? He replied: I asked Imam Sadiq (a.s.) and he said:
 ‫ﻟﺼ ﺪ ق ﻟ ﺬی ﻛﻧ ﻮ ﻳﻮ ﻋﺪ‬
‫ون‬ S ‫و ﻋ ﺪ‬ Yes, there is a prescribed Dua for the deprived Shias, for every calamity.
And as for those with insight, they have reached [to high ranks] and their
These are they from whom We accept the best of what they have prayer will not remain behind an obstacle.2
What we have stated above is also proved from the authentic tradition
1 mentioned in Kafi, Tahdhib and Wasail, from Ismail bin Fadl that he said: I
Surah Maidah 5:27
2
Surah Kahf 18:30
3 1
Surah Taubah 9:120 Surah Ahqaf 46:16
4 2
Surah Aale Imran 3:195 Biharul Anwar; Vol. 94, Pg. 89
Part Six - 93 94 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
asked His Eminence, Abi Abdullah Imam Sadiq (a.s.) regarding Qunoot and himself.1 On the basis of this just as remembrance in the heart has rewards;
what is mentioned about it. He replied: It is that which the Almighty Allah in the same way supplicating in the heart is also a kind of Zikr
makes your tongue utter and in that I don’t know of any specified thing.1 (remembrance).
Since there is no difference between Qunoot and other than it. Supporting I will say: Dua is the most special Zikr and since Zikr is opposite of
this matter is another traditional report that we have not quoted for the sake greatness and unawareness, it testifies to the heart of the person, whereas
of brevity. If it is said: It is mentioned in Kafi and Faqih from Abdur Rahim Dua is opposite of silence, on the basis of this it cannot be proved except by
Qaseer that he said: I came to His Eminence, Abi Abdullah Imam Sadiq (a.s.) uttering it by the tongue as we had mentioned at the beginning of this
and asked: May I be sacrificed on you, I have compiled a Dua. He replied: discussion.
Leave me from compilation of Dua. Whenever you face any problem you
Eighth: Shaykh Ja’far Kabir, in his book, Kashful Ghita, says: Supplicating
must take refuge in the Holy Prophet (s.a.w.a.). Then recite two rakats
in the standing position is better than supplicating in the sitting pose and
prayers and gift its reward to the Messenger of Allah (s.a.w.a.).2 That Imam
supplicating in the sitting position is better than supplicating lying down.
Sadiq (a.s.) has commanded leaving off compilation of Duas.
Ninth: It was mentioned before that: Duas taught by the Holy Imam (a.s.)
I will say: This matter is not absolutely prohibited according to the criteria
are better and more appropriate to be recited, in light of the reasoning
we have mentioned previously. Any Dua is allowed but the best
mentioned in Point No. 6. In addition to that there are traditions and verses
supplications are those that are prescribed by the Holy Imam (a.s.) as they
that exhort us to emulate the Imams (a.s.) and learn from them knowledge
are aware of the true station of the Almighty and how He must be addressed
and value of obedience and worship. For example the saying of the
to achieve the best results. They know the method of showing lowliness
Almighty:
before Allah and the way of pleading that is best. So those supplications will
definitely be accepted soonest, since even the angels are supposed to have ‫ﻲ‬k‫  ﻌﻮ‬hD ‫ﻮن ﻟ ﻠ  ﻓ‬
 h4 ‫ﺤ‬D ‫ ﻢ‬:‫ن ﻛﻨ‬j ‫ﻗ ﻞ‬
learnt the method of divine glorification and praise from them as mentioned
in traditional reports. Say: If you love Allah, then follow me.2
Seventh: Is it sufficient to think of what one intends to supplicate without And the statement of the Almighty Allah:
saying it? Apparently it is not sufficient. Because according to intellectuals
and scholars of Arabic, it is against the import of Dua. If it is said: In Usool š S ¿‫ ﻞ‬V8 ‫ﻟﻮ‬J‫ﺳ‬
 ‫ﻟﺬ‬ ‫ﻓ‬
Kafi, through an authentic chain of narrators it is narrated from Zurarah that So ask the followers of the Reminder…3
Imam Muhammad Baqir (a.s.) said: The angel does not write but that which
Because Zikr, is the Messenger of Allah (s.a.w.a.) himself according to the
may be understood. And Allah, the Mighty and Sublime has said:
statement of Allah:
‫ﻋ  وﺧﻴ ﻔ ﺔ‬Ú
4  Q ‫ ﻔﺴﻚ‬P ‫ﻲ‬C ‫وذ š رﻚ‬  ‫ ﻠﻮ ﻋﻠ ﻴﻜ ﻢ ﻳ‬: ‫ ر ﺳ ﻮﻻ ﻳ‬.š
 v   ‫ﻟ ﻴﻜ ﻢ ذ‬j  ‫ﻧﺰ ل‬8 ‫ﻗ ﺪ‬
And remember your Lord within yourself humbly and fearing
Allah has indeed revealed to you a reminder. An Apostle who
and in a voice not loud…3
recites to you the clear communications of Allah.4
Thus no one but Allah knows the great reward of that which one recites to
On the basis of this the infallible family of His Eminence are the people of

1
Usool Kafi, Vol. 2, Pg. 502
1 2
Furu Kafi, Vol. 3, Pg. 340; Wasailush Shia, Vol. 4, Pg. 908 Surah Aale Imran 3:31
2 3
Furu Kafi, Vol. 3, Pg. 476; Man Laa Yahzarul Faqih, Vol. 1, Pg. 559 Surah Nahl 16:42; Surah Anbiya 21:7
3 4
Surah Araaf 7:205 Surah Talaq 66:11
Part Six - 95 96 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Zikr, according to the exegesis of numerous verses that are mentioned at That which supports this is a traditional report mentioned in Usool Kafi,
their places. In addition to that we have instructions to recite the Duas taught through the author’s own chain of narrators from Muawiyah bin Ammar that
by the Holy Imam (a.s.) and the sure rewards promised for their recitation he said: I asked Imam Ja’far Sadiq (a.s.): There is a man who narrates your
and the various books on this topic. Also the fact that the Imams (a.s.) traditions and spreads them among the people gladdening their hearts,
repeated those supplications so that people may learn them and also recite especially those of your Shias. Whereas there is another person, who is an
themselves. There are other testimonies also that go on to prove that ardent worshipper but he does not narrate your traditions, which of them is
supplications taught by the Holy Imam (a.s.) are better than supplications better? The Imam said: One who is a narrator of our traditions; as he
compiled by others. strengthens the hearts of our Shias, is better than a thousand ardent
From the above we can also say that the greatness of a saying depends on the worshippers. Now since Zurarah was always busy in disseminating the
greatness of the sayer and that is why it is said: The sayings of great people teachings of the Holy Imam (a.s.) he was ordered in this way and he was told
are the greatest of the sayings. that what he was doing was better than what he was asking (Dua).
The conclusion is that: There is no doubt that Duas taught by the Holy Imam The soul of the matter is: ‘Dua’, according to the lexicon, has two meanings:
(a.s.) have more precedence over the Duas a person has himself composed in 1. To call Allah, the Mighty and Sublime to accept a request. And 2. To call
his own way and language. But there are two traditional reports whose the people to the Almighty Allah. On the basis of this Dua is of two types.
apparent connotation is against this and that is why we are compelled to And when the narrator asked for the first type, the Imam (a.s.) encouraged
clarify regarding them. The two traditional reports are mentioned by him to the second type, and told him that the second was better, as he said:
Muhaddith Amili in Wasailush Shia. The best Dua is that which you say by your tongue. It is a subtle aspect
which can only be discerned if one is conversant with the sayings of Imams
First Tradition: It is narrated from Zurarah that he said: I asked His
and one who has the ability to ponder upon them.
Eminence, Imam Sadiq (a.s.): Teach a Dua to me. He said: The best Dua is
that which you say by your tongue.1 Aspect Two: It implies the same meaning as is mentioned by the Imams
(a.s.). Thus the Imam (a.s.) meant to say: What comes to your mind is better
Second Tradition: It is narrated from the book of Abdullah bin Hammad
than the taught supplications. So you mention that which comes to your
Ansari through his own chain of narrators that Imam Ja’far Sadiq (a.s.) said
mind, because this matter takes the condition of the heart and it is controlled
to a person who asked him to teach a Dua: The best Dua is that which you
by Allah, the Mighty and Sublime.
say by your tongue.2
Aspect Three: It implies supplications that are recited with sincerity and
I say: It is possible that in both the cases the narrator is Zurarah only and the
humility, which is better than those recited without these factors, even
narrator has quoted from him in the second instance also. But nevertheless
though they may have been taught by the Holy Imam (a.s.). On the basis of
both the traditional reports have a number of aspects:
this the aim of Imam’s statement is to highlight the importance of sincerity
Aspect One: It is that the words, ‘that which you say by your tongue’ imply and attention to the court of the Almighty. And the true aim of Dua is this
the excellences of imams, their traditional reports, dissemination of only. And since that which is said by the tongue is from the source of the
commands of Shariah by them, having debates with their enemies, heart, the Imam (a.s.) has mentioned it in that way. The conclusion is that
presenting arguments against the opponents, as this matter is better than Dua, there is a real connection between Dua and sincere attention whether the Dua
in view of the good effects it has on safeguarding the religious heritage and is taught by the Holy Imam (a.s.) or one that is not narrated from them. It
elevating the signs of certainty and calling the people to follow the Holy does not prove that this Dua is better than those taught by the Holy Imam
Prophet (s.a.w.a.) as their benefits reach to the general public. (a.s.). Rather it proves that Dua with sincerity and attention is the best in
whatever words it may be.
1
Wasailush Shia, Vol. 1, Pg. 33 Tenth: It is obligatory to follow the method of Duas that is taught by the
2
Wasailush Shia, Vol. 1, Pg. 33
Part Six - 97 98 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Holy Imam (a.s.) because just like the other worship acts, it is conditional no one will be saved except the one who recites “Dua-e-Ghareeq”. The
[since it is related from the Imams]. On the basis of this to oppose the narrator inquired as to what is Dua-e-Ghareeq. Imam (a.s.) replied:
method taught by them intentionally is heresy. But reciting some parts
otherwise is not unlawful according to the rule that, that which is not initially ‫ ﻋ ﻰ دﻳﻨﻚ‬Z‫' ﻗﻠﺒ‬h‫ ﺛ‬ ‫ ﻟﻘﻠﻮ‬R‫ﻳ  ﻳ رﺣﻤﻦ ﻳ رﺣﻴﻢ ﻳ ﻣﻘﻠ‬
prohibited may be considered lawful. “O Allah! O Beneficent! O Merciful! O the One Who transforms
Eleventh: From what is stated above, another point also becomes clear. It is the hearts! Make my heart steadfast upon Your religion!”
not allowed to add anything to the Duas taught by the Holy Imam (a.s.). As The narrator repeated the Dua in this way:
for adding something with the aim of divine remembrance has two aspects:
1. It is allowed, in view of some traditional reports that state that Zikr of ‫ ﻋ ﻰ دﻳﻨﻚ‬Z‫' ﻗﻠﺒ‬h‫ وﻻﺑﺼر ﺛ‬ ‫ ﻟﻘﻠﻮ‬R‫ﻳ  ﻳ رﺣﻤﻦ ﻳ رﺣﻴﻢ ﻳ ﻣﻘﻠ‬
Allah is good in all conditions. That is why it is also allowed in the
The narrator added “‫ وﻻﺑﺼر‬ ‫ ﻟﻘﻠﻮ‬R‫”ﻣﻘﻠ‬. Imam (a.s.) told him, “Indeed, Allah
ritual prayers. Therefore it should also be allowed in Dua.
is the one Who changes the hearts and the visions”, but you say only “ R‫ﻳ ﻣﻘﻠ‬
2. It is not allowed, in view of the traditional report that is mentioned in ‫ ﻋ ﻰ دﻳﻨﻚ‬Z‫' ﻗﻠﺒ‬h‫ ﺛ‬ ‫”!ﻟﻘﻠﻮ‬1
Usool Kafi through correct, rather authentic chain of narrators, from
In Wasail it is narrated from Khisal, through the author’s own chain of
Alaa bin Kamil that he said: I heard Imam Sadiq (a.s.) say: the aim of…
narrators from Ismail bin Fadl that he said: I asked Imam Ja’far Sadiq (a.s.)
 ‫ﻋ  وﺧﻴ ﻔ ﺔ و د‬Ú
‫ﺮ  ﻣ ﻦ  ﻟ ﻘ ﻮ ل‬5 ‫ون ﻟ  ﺠ‬ 4  Q ‫ ﻔﺴﻚ‬P ‫ﻲ‬C ‫وذ  š رﻚ‬
regarding the verse:

And remember your Lord within yourself humbly and fearing   ‫ ﻞ‬h ‫ ﻞ ﻃﻠﻮ ع ﻟﺸ ﻤ ﺲ وﻗ‬h ‫ﻚ ﻗ‬S‫ﺢ   ﺤ ﻤ ﺪ ر‬Sh‫و ﺳ‬
5  ‫و‬Õ
and in a voice not loud…1
And glorify your Lord by the praising of Him before the rising of
…is evening. the sun and before its setting.2
There is no god, except Allah, the One, there is no partner for He said: It is obligatory on every Muslim to say ten times before sunrise and
Him. For Him is the Kingdom and for Him is the praise. He ten times after sunset:
enlivens and causes death, He causes death and enlivens. And
There is no god, except Allah, the One, there is no partner for
He is powerful over everything.
Him. For Him is the Kingdom and for Him is the praise. He
The narrator says: While repeating the prayer I added the words of “bi enlivens and causes death. In His hands is good. And He is
yadihil khair”. The Imam (a.s.) said: It is right, but you recite as I have told powerful over everything.
you to. Say ten times: “I seek the refuge of Allah, the all-hearing and all-
The narrator says: I recited: “He enlivens and causes death, He causes death
knowing” at the time of sunrise and sunset, and he did not give any more
and enlivens.”
details. In this tradition, the Imam has especially instructed not to add
anything, whether it be with the intention of Zikr or otherwise since it is The Imam said: O so and so, indeed Allah is such that “He enlivens and
necessary to follow the Holy Imams (a.s.) perfectly. It is so because they are causes death, He causes death and enlivens.” But recite as you have been
the people of Zikr and we have been ordered to ask them and do as they say. told to.3
This point is also proved from what is mentioned in Kamaluddin quoting I say: It is possible to reconcile these two aspects as follows: Every Dua and
from Abdullah bin Sinan that Imam Sadiq (a.s.) said: “After this, a time will Zikr has a special effect. Like medicines and pharmaceutical formulae. But
come when you will not be able to see the Imam of the time. In that period
1
Kamaluddin, Shaykh Sadooq, Vol. 2, Pg. 351
2
Surah Taha 20:130
1 3
Surah Araaf 7:205 Wasailush Shia, Vol. 4, Pg. 1236
Part Six - 99 100 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ﻦ وﻷذى‬S ‫ﻜﻢ ﻟ  ﻤ‬D‫ ﻄﻠﻮ ﺻ ﺪﻗ‬h D‫ﻻ‬


these effects are not derived except through that particular method and
formula. The same is the case of Duas and Zikr, which do not produce the
desired effects except through the methods taught by the Holy Imams (a.s.). Do not make your charity worthless by reproach and injury.1
It was from this aspect that the Imam (a.s.) said: “Indeed, Allah is the one
Who changes the hearts and the visions”, but you say as I have told you. On ‫ ﻄﻦ ﻋ ﻤﻠﻚ‬h ‫» ﻛ ' ﻟ ﻴ ﺤ‬  ‫ ﻰ ﻟ ﺬ‬¹j‫ﻟ ﻴﻚ و‬j ‫و‡ ﻲ‬8 ‫و ﻟ ﻘ ﺪ‬
 8 ‫ﻠﻚ ﻟﺌ  ﻦ‬h ‫ﻳﻦ ﻣ ﻦ ﻗ‬
the basis of this the command is instructive and it has no contradiction with
And certainly, it has been revealed to you and to those before
proofs for justification of additions in supplications with the intention of
you: Surely if you associate (with Allah), your work would
absolute Zikr, (pay attention). Or that we should adopt the best aspect of Dua
certainly come to naught.2
- as we have mentioned in the proofs for recommended acts - and this is in
the condition that we consider the command to be absolute. It is also possible that prohibition to do something novel is invalid in the
instance when it is said: ‘Make the mouth of the well small, that is make it
Twelfth: To make a statement in the middle of a Dua taught by the Holy
small from the beginning.’ And ‘we point out to it, that is consider it
Imams (a.s.) is allowed according to the original justification. Whether this
unusable’ and ‘I made the house wide; that is I made it on a broad
matter contradicts with the desired effect or not? Apparently if it is within a
foundation’ It implies that ‘do not destroy your deeds’. And apparently,
limit such that it cannot be perceived to be a contradiction, it is not necessary;
since one of the angles of knowledge would be mentioned, the possibility
otherwise the supplication has to be started again. Because the instructions
also becomes remote. Thus we have to conclude that it is allowed to shorten
that we have received from the Holy Imams (a.s.) regarding Duas do not lay
the Dua.
a condition of silence in between them. On the basis of this it should be
considered what the general parlance says, in that same condition, there is no Fourteenth: It is recommended to recite aloud the supplication for hastening
doubt that saying something in between the Dua is against the decorum of the reappearance of His Eminence, the seal of the successors, the Imam of
Dua. Thus it is appropriate that we follow the method accurately. Here it the Time (a.s.). Especially in assemblies that are organized for this very
becomes clear that if one has made a vow that he would not say anything purpose because it is a kind of according respect to the signs of Allah and it
during the Dua, it is necessary for him to fulfill the vow, as not speaking up is these same expressions of religion about whom it is said:

 ‫ ﻘ ﻮى  ﻟ ﻘﻠ‬Q ‫ ﻣﻦ‬5  ‫ ﺮ  ﻓˆﻧ‬Ò‫ﻈ ﻢ ﺷ ﻌ‬S ‫ ﻌ‬³ ‫و ﻣﻦ‬
during the Dua hold our attention as is very much obvious.
 ‫ﻮ‬
Thirteenth: It is allowed to omit sentences from Duas according to the
original command. But if you think that the saying of the Almighty Allah: And whoever respects the signs of Allah, this surely is (the
outcome) of the piety of hearts.3
‫ ﻋ ﻤ ﻟﻜ ﻢ‬8 ‫ ﻄﻠﻮ‬h D ‫ﻻ‬ Also in view of the Imam’s words in Dua Nudbah:
1
And do not make your deeds of no effect.
ZŒ‫ ﻰ ﻣ‬¹j ‫ ﺣ ر ﻓ ﻴﻚ ﻳ ﻣ ﻮ ﻻ ی و‬8 ZŒ‫ ﻰ ﻣ‬¹j
…proves that nothing must be reduced from a Dua? In reply we shall say: It
is possible that the implication of prohibition of making the deed invalid is How long am I to bewail for you, O my Master! And how long
over, and also that a person after completing a deed does something that and with which…
makes it invalid, like adopting pride and selfishness, or to hurt others or It is mentioned in Qamoos: Jaa-a-ra on the weight of ma-na-a, Jaaran or
resort to polytheism etc., that make the deeds invalid in light of the Jauran: Raise up your voice in Dua and call for help with humility.
following verses of Quran:
1
Surah Baqarah 2:264
2
Surah Zumar 39:65
1 3
Surah Muhammad 47:33 Surah Hajj 22:32
Part Six - 101 102 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
In Majmaul Bahrayn it is said: The saying of Allah: Whoever performs a deed on behalf of departed believers is rewarded twice
by Almighty Allah and the departed ones are also grateful to him.1
 ‫  ر‬J‫ ﺠ‬D ‫ﻓˆﻟ ﻴ‬
‫ون‬ It is narrated from Hammad bin Uthman that he said: Imam Ja’far Sadiq (a.s.)
1 said: Indeed, the Prayer, Fasting, Sadaqah, Hajj, Umrah and every good deed
To Him do you cry for aid.
It is said: The people cried in a plaintive voice in beseeching Allah. In the benefits the departed souls, so much so that sometimes a dead is squeezed by
same way is the tradition: “As if I can see Musa (a.s.) supplicating in a loud the grave, and then he is given ease and told: This is due to the deed
voice.” Thus Jaur means to supplicate fervently in a loud voice. performed on your behalf by your so and so son, or your so and so brother in
faith.2
Fifteenth: It is recommended that supplicating sessions should be in
congregation in view of a tradition of Usool Kafi which is mentioned It is mentioned from Hisham bin Saalim that he said: There was a
through his own chain of narrators from Imam Ja’far Sadiq (a.s.) that he said: companion and student of Imam Ja’far Sadiq (a.s.) and Imam Musa Kazim
No group of forty person prays together to Allah for a purpose but that He (a.s.) who said: I asked the Imam if Dua, Sadaqah, Fasting and similar things
does not fulfill their request. And if forty persons are not available, four reach the dead? He replied: Yes. I (the narrator) asked: Does he knows who
persons must supplicate Allah ten times and their request will be fulfilled. has sent it to him? He replied: Yes. Then he said: In such a way that
And if even four persons are not available, and only one person recites it sometimes he is in anger and due to this deed he becomes satisfied.3
forty times, Allah, the High and the Mighty will accept his request.2 And in It is narrated from Alaa bin Zarin that Imam Ja’far Sadiq (a.s.) said: It is
the same book it is narrated from Imam Ja’far Sadiq (a.s.) that he said: necessary to do the Qadha of Hajj, Fasting and emancipating of slaves on
Whenever my respected father faced a serious problem he used to gather the behalf of the departed soul.4
women and children and supplicate, while they said: Amen.3 It is narrated from Bazanti from Imam Ali Reza (a.s.) that he said: It is
Sixteenth: It is allowed, rather it is recommended to gift the reward of Dua necessary to do the Qadha of Hajj, Fasting, emancipating of slaves and other
for His Eminence, to the departed souls in view of the traditions that good deeds on behalf of the departed soul.5
generally mention gifting of rewards to the dead. In the same way it is The author of Faakhir has said: Among the matters that all are unanimous
allowed, rather recommended, to perform these Duas as their proxy like in about is that the Holy Imams (a.s.) have stated that Qadha must be
the case of other recommended deeds. In such a way that a believer recites performed of all good deeds on behalf of the dead.
Dua for hastening of reappearance of the Imam of the Time (a.s.) and pleads Other traditional reports are also present but we have refrained from their
to the Almighty on behalf of his parents or deceased relatives; rather on mention for the sake of brevity. Our contention is also supported by that
behalf of all the deceased believers. There are numerous traditions that which has come in Dua:
generally and particularly advise such a course of action. For example, in
Wasail, it is narrated from Hammad bin Uthman that he says in his book: ‫ﻲ ﻣﺸ ر ق‬C v 
 ‫ ﻦ و ﻟ  ﻤ ﺆ ﻣ ﻨ‬, ‫ ﻟﺰ ﻣ ن ﻋ ﻦ ﺟﻤﻴ ﻊ ﻟ  ﻤ ﺆ ﻣﻨ‬R ‫ﻠ ﻎ ﻣ ﻮ ﻻ ی ﺻﺣ‬S  ‫ ﻢ‬5 ‫ﻟﻠ‬
Imam Ja’far Sadiq (a.s.) said: One who performs a deed on behalf of a dead
believer is rewarded twice that by the Almighty Allah and the departed one  ‫ﻷ  ر‬
5  ‫ض و ﻣ ﻐر‬
is also grateful to him.4
O Allah, convey to the master, the Master of the Time, (greetings)
It is narrated from Umar bin Yazid that he said: Imam Ja’far Sadiq (a.s.) said:
1
Wasailush Shia, Vol. 5, Pg. 369, Tr. No. 25
1 2
Surah Nahl 16:53 Wasailush Shia, Vol. 5, Pg. 368, Tr. No. 15
2 3
Usool Kafi, Vol. 2, Pg. 487 Wasailush Shia, Vol. 5, Pg. 366, Tr. No. 7
3 4
Usool Kafi, Vol. 2, Pg. 487 Wasailush Shia, Vol. 5, Pg. 369, Tr. No. 20
4 5
Wasailush Shia, Vol. 5, Pg. 369, Tr. No. 24 Wasailush Shia, Vol. 5, Pg. 369, Tr. No. 5
Part Six - 103 104 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
from all the believer men and women in the easts of the earth and this is not the occasion to discuss that in detail. Here we would only like to
its west… state that it is preferable to recite supplication for an early reappearance of
Seventeenth: It is allowed, rather it is recommended, that this valuable deed our master, the Master of the Time (a.s.) and the tradition mentioned above
must also be performed on behalf of the departed souls, especially ones proves this point. Because Dua for the Imam (a.s.) is without any doubt the
parents and relatives as proved from various traditions. Some of which are as best of the good deeds. And this tradition proves that performing a good
follows: In Wasail, it is narrated from Ali bin Abi Hamza that he said: I deed on behalf of others is a meritorious act, even on behalf of those who are
asked Imam Musa Kazim (a.s.): Shall I perform Hajj, Prayer and Sadaqah on alive. In the same way the traditional report of Muhammad bin Marwan
behalf of my alive and departed relatives and friends? He replied: Yes. On proves that doing good on behalf of the parents, whether dead or alive, is a
his behalf, pay Sadaqah, perform prayer as he will be rewarded due to it.1 good act. And apparently the mention of Prayer, Sadaqah and Hajj is by way
of example. On the basis of this what we have mentioned can also be
Sayyid bin Tawoos, as is mentioned about him, after quoting this tradition,
supported by the following lines of Dua Ahad:
says: The above tradition should be applied to instances in which proxy of
the living ones is allowed. ‫ ﻦ و‬, ‫  ﻋﻠ ﻴ ﻋ ﻦ ﺟﻤﻴ ﻊ ﻟ  ﻤ ﺆ ﻣﻨ‬v‫ ﻟﺰ ﻣ ن ﺻﻠ ﻮ‬R ‫ﻠ ﻎ ﻣ ﻮ ﻻ ی ﺻﺣ‬S  ‫ ﻢ‬5 ‫ﻟﻠ‬ 
It is narrated from Muhammad bin Marwan that he said: Imam Ja’far Sadiq
(a.s.) said: What stops a person from among you to perform good deeds on ‫  ﻢ و‬5S‫ ﺣﻴ‬5  ‫ﻠ‬h ‫ و ﺟ‬5  ‫ﻠ‬5 ‫ و ﺳ‬V ‰  ‫ﻲ ﻣﺸ ر ق ﻷ  ر‬C v
  ‫ و‬V ‫ﺮ‬S  ‫ و‬5  ‫ض و ﻣ ﻐر‬  ‫ﻟ  ﻤ ﺆ ﻣ ﻨ‬
behalf of your parents, whether dead or alive? Perform the ritual prayers on
their behalf, pay Sadaqah, do the Hajj and keep fasts. What you do for them  ‫ ﺤﻴ‬: ‫ و ﻟ‬v
v  ‫ ﻣ ﻦ ﻟﺼ ﻠ ﻮ‬ZSi‫  ﻢ و ﻋ ﻦ وﻟ  ﺪ ی و و ﻟﺪی و ﻋ‬5 :‫ﻴ‬S ‫ﻣ‬
will be recompensed to them and you will also get its equal reward. Thus
O Allah, convey to the master, the Master of the Time, from all
Allah, the Mighty and Sublime, in view of that good deed, increases it many
the believer men and women in the easts of the earth and its west.
times for you.2
In its lands and its seas, in its plains and its mountains, their living
The author of Wasail says: Prayer on behalf of the living is restricted to the and their dead, and from my parents and my children and from me,
Prayer of Tawaf and Ziarat on the basis of proof that will be presented in due from the blessings and greetings…
course.3
From all that we have discussed so far we can conclude that it is a good
I say: Apparently, what he implies is based on the traditional report of thing to recite supplications for an early reappearance of Imam Mahdi (a.s.)
Abdullah bin Jundab that he said: I wrote this question to His Eminence, and for his victory on behalf of the alive from our people. Rather it is good
Abul Hasan (a.s.): There is a person who would like to keep a third of all his to recite all types of supplication on their behalf. Especially on behalf of
good deeds and prayers for himself and dedicate the rest to his parents; or those who have a right upon us. And it is also proved that to perform all
can he dedicate all his recommended deeds for them? What is the command good deeds on behalf of the dead is a very meritorious act. And one who is
if one of them is alive and the other, dead? Imam (a.s.) wrote in reply: As for performing these acts will become eligible for different kinds of rewards.
the dead, it is allowed and as for the alive, nothing is allowed, except good
If it is said: The tradition of Abdullah bin Jundab does not clearly mention
deeds and favor.4
deeds by proxy, it is possible that it implies gifting the reward of good deeds,
Presently we do not mean to discuss whether there exists or does not exist favors and prayer?
justification for performing recommended prayers on behalf of the living, as
I will say: Apparently at the beginning the query is about gifting of reward
and then it is mentioned: “Or that he may only give the recommended…”
1
Wasailush Shia, Vol. 5, Pg. 368, Tr. No. 9 This query is regarding proxy as will become clear if you ponder on it a little.
2
Wasailush Shia, Vol. 5, Pg. 365 Eighteenth: From what we have mentioned in the two points above it will
3
Wasailush Shia, Vol. 5, Pg. 365
4 be known that supplicating on behalf of the believers for an early
Wasailush Shia, Vol. 5, Pg. 368, Tr. No. 16
Part Six - 105 106 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
reappearance of our master, the Master of the Time (a.s.) brings rewards in Second aim: Value of praying for the hastening of the reappearance
addition to the benefits that we have mentioned above. They are as follows: of the Imam of the Age (a.t.f.s.) openly or secretly
1. Multiplication of the good deeds and merits, as proved from traditions We should know that these are the highest aims which can be pursued so that
quoted in the previous pages. the readers may do their best to put them into practice.
2. It is a favor on the believers and a way to remove chastisement from First: You must clearly pray to the Almighty, in any language that He may
their dead or increase in their rewards, as is very much clear. hasten the advent. For example:
3. It is effective in advancing the time of the advent and victory of His
Eminence, because it is of the position that it has been performed on
‫ ﻟﺰ ﻣ ن‬R ‫ﺠ ﻞ ‚  ج ﻣ ﻮ ﻻﻧ ﺻﺣ‬S ‫ ﻢ ﻋ‬5 ‫ﻟ ‘ﻠ‬
behalf of all the believers. And from what we have stated in the very O Allah, hasten the reappearance of our master, the Master of the
beginning, supplicating in congregation would be really effective in Time.
advancing the advent, Insha Allah.
Nineteenth: It is recommended to pray for the friends and companions of
‫ﻮ ر ﮦ‬5 ‫ ﻲ ‚  ﺟ و ﻇ‬¹‫ ﻌ‬Q  ‫ﺠ ﻞ‬S ‫ﻋ‬
His Eminence (a.s.) on the basis of general traditions that exhort us to pray May Allah, the High, hasten his victory and reappearance.
for the believers. It is also supported by what is mentioned in favor of help
Second: One can beseech the Almighty Allah to advance the success and
and cooperation in piety and good deeds. Thirdly, the supplications taught ease of Aale Muhammad (a.s.) as the advent of His Eminence is their victory
by the Holy Imams (a.s.) also contain prayers for the friends and helpers of and ease. This point is mentioned in Duas and traditions.
the Imam (a.s.). Some of them will be mentioned in the third point in this
same section, Insha Allah. Third: Or that you pray to the Almighty to grant ease and success to all the
believer men and women or invoke Him to grant salvation to the friends of
Twentieth: It is recommended to pray for the destruction of his enemies and Allah because the advent of His Eminence (a.s.) is victory of the friends of
the humiliation of their opponents as mentioned in Duas and traditions. It is Allah as mentioned in so many traditions.
also recommended to lay curse on them on the basis of the rule of seeking
Fourth: It is that you say Amen to one who is supplicating, because ‘Amen’
immunity from the enemies as also following the Almighty Allah, the Holy
means ‘accept it’, and it is also a Dua. And since the supplicant and sayer of
Prophet (s.a.w.a.) and the Holy Imams (a.s.) in light of what they have
mentioned in their sayings. For example in Bihar, it is narrated from Ali bin Amen, both are participants of Dua as mentioned in traditional reports.
Asim Kufi from Imam Hasan Askari (a.s.) that he said: My father related Fifth: That you beseech Allah, the Mighty and Sublime to accept the
from his forefathers from the Messenger of Allah (s.a.w.a.) that he said: One supplication of anyone who prays for an early reappearance of our master.
who is (physically) too weak to help us, Ahle Bayt (a.s.) but in private he The different between this and the previous point is that the sayer of Amen
recites curse on our enemies, the Almighty Allah makes his voice reach all does in the presence of the supplicant whereas in the latter case, the presence
the angels from the earth to the heavens. So when this man curses the is not necessary.
enemies these angels also join him in cursing them. Then he curses the Sixth: To pray from the Almighty Allah to make arrangements and prepare
enemies again. The angels say: O Allah, send blessings on this man, because the ground for hastening of the Imam’s advent.
he is doing what he is capable of and if he had been capable he would have Seventh: To request the Almighty to remove the impediments of the
done more also. Allah will say: Your request has been accepted and I have reappearance of His Eminence (a.s.).
sent blessings on him and made him the greatest of the doers of good.1
Eighth: The supplicants must have their sins forgiven; sins that delay an
early reappearance of His Eminence. Sins that the supplicants or others from
1
Biharul Anwar; Vol. 27, Pg. 223. In another tradition the same thing is related believers have committed.
from Imam Sadiq (a.s.).
Part Six - 107 108 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
Ninth: They must pray to Allah to keep them away from the above sins in reappearance. It is also mentioned in a tradition of Kamiluz Ziaraat etc. In
future. the Ziarat of Imam Ali Reza (a.s.) it is mentioned after invoking blessings on
Tenth: They should beseech Allah to destroy the enemies of His Eminence, each of the Imams (a.s.):
as their existence is an obstacle in hastening the relief of his friends.
 ‫ﺠ‬S ‫ ﻌ‬Q ‫ ﻣ ﺔ ﻧ ﻣ ﻴ ﺔ ﻗ  ﻴ ﺔ‬D ‫ﻲ ﺧ ﻠﻘ ﻚ ﺻ ﻼ ة‬C ‫ ﻢ‬Ò‫ﻴﻚ  ﻟ ﻘ‬S  ‫ ﻚ و وﻟ‬:‫ ﻋ ﻰ ﺣ ﺠ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬
5   ‫ﻞ‬ 
Eleventh: They should pray to the Almighty Allah to keep the hands of

  ‫ ﻨ‬D ‫‚  ﺟ  و‬


...5   ‫ ﮦ‬M
oppressors away from all the believers as this would be done by the bounty
of the reappearance of the Imam.
Twelfth: The supplicant must ask Allah to establish justice and equity in all O Allah, bless Your Proof and Your Wali, the Qaim on Your
the world, because this can be achieved only by the advent of the Holy Imam creatures a complete perfect and permanent blessing and by it
(a.s.) as the Almighty Allah and the holy people have mentioned. hasten his advent and render him help…

Thirteenth: He should supplicate the Almighty Allah to spread peace and Nineteenth: He (the supplicant) should pray that the Imam’s problems and
tranquility, with the intention that this would be possible only when the hardships may be removed at the earliest because this is connected to the
Imam reappears. Because complete peace cannot come to the believers Imam’s victory and destruction of his enemies.
without the advent of the Hidden Imam (a.s.) as mentioned in the traditional Twentieth: The supplicant has to petition the Almighty Allah to take as
report at the end of Part Six. early as possible the revenge for the martyrdom of our master, the Chief of
Fourteenth: He should supplicate Allah, the Mighty and Sublime that the the Martyrs, Imam Husain (a.s.) because this in their words implies that He
rewards of his worship acts and good deeds should be the hastening of should hasten the advent of Hazrat Hujjat who is in fact the one who will
advent of the Holy Imam (a.s.) according his satisfaction. take revenge from the enemies of His Eminence.

Fifteenth: That we should all get the Taufeeq to supplicate for the hastening Third aim: Regarding some supplications related from the
of the advent of the Holy Imam (a.s.) and for the relief of all believer men Holy Imams (a.s.) about this
and women, as we mentioned before that unity is very important for 1. Dua Salawat
effectiveness in this regard, which is stated in traditional reports. On the
In the book of Ghaibah, the respected Shaykh, Abu Ja’far Tusi (r.a.) has
basis of this whenever a believer prays for the preliminaries of a matter he
narrated from the Master of the Affair (a.s.) a lengthy incident, which we
makes efforts to achieve it.
have not quoted in full for the sake of brevity. However the supplication
Sixteenth: He must pray to Allah, the Mighty and Sublime that He gives mentioned in it is as follows:
dominance to Islam and Muslim over all the religions and people. And this
would only happen during the reappearance of the Imam of the Time (a.s.)  ‫ﻤﻦ ﻟ ﺮﺣ ﻴﻢ‬
‫ ﻦ و‬,S‫ ﻢ ﻟ ﻨﺒﻴ‬D ‫ ﻦ و ﺧ‬,‫ﻴ ﺪ ﻟ  ﻤﺮ ﺳﻠ‬S ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ ﺳ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬  ‫ﺑ ﺴ ﻢ  ﻟ ﺮ ﺣ‬
as mentioned in Burhan and other books.1
Seventeenth: One must plead to the Almighty Allah to take revenge from ‫  ﻓ "ﺔ‬S‫ﺮ  ﻣ ﻦ ﻛﻞ‬5‫ﻟﻈ ﻼ ل ﻟ  ﻤ ﻄ‬
S ‫ﻲ‬C ‫ﻲ  ﻟﻤﻴ ﺜ ق ﻟ  ﻤ ﺼ ﻄ{ﻰ‬C R ‫ ﺠ‬: ‫ ﻦ ﻟ  ﻤ ﻨ‬,‫ ﻟ  ﻌ ﻟﻤ‬ S ‫ﺣ ﺠ ﺔ ر‬
the enemies of religion and oppressors of the family of the chief of the
Messengers (s.a.w.a.) from the view that according to traditional reports this  ‫ﻳﻦ‬  ‫ﻟ ﻴ د‬j ‫ض‬  ‫ﻠﺸﻔ ﻋ ﺔ ﻟ  ﻤ ﻔﻮ‬   ‫ﻰ ﻟ‬Û D ‫" ﻟ  ﻤ ﺆ ﻣ ﻞ ﻟﻠ ﻨ ﺠة  ﻟ  ﻤﺮ‬R‫ ﻋ ﻴ‬S‫ ﻟﺒﺮ ی ء ﻣ ﻦ ﻛ ﻞ‬
will be possible by the advent of the Imam of the Time (a.s.).
‫ﺾ‬S ‫ ﺿ ﺊ ﻧ ﻮر ﮦ و ﻴ‬8 ‫ و‬: ‫ و ر ﻓ ﻊ د ر ﺟ‬: ‫  ﻓﻠﺢ ﺣ ﺠ‬8 ‫ﻧ و‬V ‫ﻈ ﻢ ﺮ‬S ‫» ف   ﻨ ﻴﻧ و ﻋ‬ 
S  ‫ ﻢ‬5 ‫ﻟﻠ‬
Eighteenth: It is that may the Almighty Allah bless His Eminence, and it
implies request for mercy from the Almighty Allah which would hasten his
 ‫ﻟﺪ ر ﺟ ﺔ و ﻟ  ﻮﺳﻴ ﻠ ﺔ ﻟ ﺮﻓ ﻴﻌ ﺔ و ﺑ ﻌ ﺜ ﻣ ﻘﻣ‬
 ‫ ﻋ ﻄ  ﻟﻔ ﻀ ﻞ و  ﻟ ﻔﻀﻴ ﻠ ﺔ و‬8 ‫ و‬5 ‫و ﺟ‬
1
Tafseer Al-Burhan; Sayyid Hashim Bahrani; Vol. 2, Pg. 121
‫‪Part Six -‬‬ ‫‪109‬‬ ‫‪110‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬

‫ون و ﺻﻞ‪ S‬ﻋ ﻰ ‪ 8‬ﻣ‪,‬ﺮ  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬


‫ث‬ ‫‪ x‬‬ ‫ﻮن و ﻵ  ‬ ‫ﻣ ﺤ ﻤﻮد  ‪ ³‬ﻐ‪  h‬ﻄ  ﻷ  وﻟ ‬ ‫ﻴﻂ   ‪  j 5‬ﻻ ‪8‬ﻧ ' و ﻻ ‪ ³‬ﺴ ﻌ ‪  j 5‬ﻻ ﻋﻠ  ﻤﻚ و ﻻ ﻳ ﺤﺼ ‬
‫ﻴ‪ 8 5‬ﺣ ‪1‬ﺪ‬ ‫ﺻ ﻼ ة ﻛﺜ‪ ,‬ﺮ ة د‪ Ò‬ﻤ ﺔ ﻃﻴ ‪ hS‬ﺔ ﻻ ﻳﺤ ‬
‫ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﻗ‪  Ò‬ﺪ  ﻟ ﻐ ‪S‬ﺮ ﻟ  ﻤ ﺤ ﺠﻠ‪ ,‬ﻦ و ﺳ ‪S‬ﻴ ﺪ ﻟ  ﻮﺻ ﻴ‪ ,S‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ‬ ‫ﻟﺪﻟﻴ ﻞ‬ ‫ﻟﻠ ‪ 5‬ﻢ و ﺻﻞ‪ S‬ﻋ ﻰ وﻟ  ‪S‬ﻴﻚ ﻟ  ﻤ ﺤ´‪ Z‬ﺳ ﻨ ‪:‬ﻚ  ﻟ ﻘ‪ Ò‬ﻢ ‪  J‬ﻣﺮ  ≈ ‬
‫ﻟﺪ}ﻲ ‪j‬ﻟ ﻴﻚ ‬ ‫ﻏ‪ ,‬ﺮ ≈ ‬
‫ ﻟ ﺤ ﺴ ﻦ  ﻦ ﻋ " ﻲ ‪  j‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪S‬‬ ‫ﻋﻠ ﻴﻚ و ﺣ ﺠ‪ :‬ﻚ ﻋ ﻰ ﺧ ﻠﻘ ﻚ و ﺧﻠﻴ ﻔ‪ :‬ﻚ ‪C‬ﻲ ‪ 8‬رﺿﻚ و ﺷ‪V‬ﺪ ≈ ﻋ ﻰ ﻋ ‪h‬د ≈ ‬
‫ﻟﻠ ‪ 5‬ﻢ ‪8‬ﻋﺰ‬
‫ﻋ ﻰ  ﻟ ﺤ ﺴ‪ ,‬ﻦ  ﻦ ﻋ " ﻲ ‪  j‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و‬ ‫ﻳﻦ و ‪8‬ﻋ ﺬ ﮦ‬ ‫‪ M P‬ﮦ و ﻣ ﺪ ‪C‬ﻲ ﻋ ﻤﺮﮦ  و زﻳ ‪S‬ﻦ ﻷ  ر ض   ﻄﻮ ل ﺑ ﻘ‪ Ò‬‬
‫ﻟﻠ ‪ 5‬ﻢ اﻛ ﻔ ‪ à‬ﻲ  ﻟ ﺤ ﺳ ﺪ ‬ ‫‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و‬‫ﻳﻦ و ‪  j‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬ ‫ﺻﻞ‪ S‬ﻋ ﻰ ﻋ  ‪S‬ﻲ  ﻦ  ﻟ ﺤ ﺴ‪ ,‬ﻦ ﺳ ‪S‬ﻴ ﺪ ﻟ  ﻌ  ﺪ ‬ ‫ﻳﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ‬ ‫ﻳﻦ و ز ﺟﺮ ﻋ ﻨ ‪  j‬ر د ة ‬
‫ﻟﻈﻟﻤ‪ ,‬ﻦ و ﺧ ‪S‬ﻠ ﺼ ﻣ ﻦ ‪8‬ﻳ ﺪی ﻟ  ﺠ‪h‬ر ‬ ‫»  ﻟﻜ   ‬
‫‚ ‬ ‫ﻣ ﻦ  ‪S‬‬
‫ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ ﺪ  ﻦ ﻋ " ﻲ ‪  j‬ﻣم ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و‬ ‫ﺻ‪ :‬و ﻋ ﻣ‪ :‬و ﻋ ﺪ ‪S‬وﮦ  و ﺟﻤﻴ ﻊ ‪ V8‬ﻞ‬
‫ﻴﻌ‪ :‬و رﻋ  ﻴ‪ :‬و ﺧ ‬‫‪ 8‬ﻋ ﻄ ‪C‬ﻲ ‪ P‬ﻔ ﺴ و ذ ‪S‬رﻳ‪ :‬و ﺷ ‬
‫‪  Y‬ﻦ ﻣ ﺤ ﻤ "ﺪ ‪  j‬ﻣم ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ‬ ‫ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﺟ ﻌ  ‬ ‫¦  ‪P‬ﻔ  ﺴ و  ‪S‬ﻠ ﻐ ‪8‬ﻓ  ﻀ ﻞ  ﻣﻠ ) ﻣ ‪ 8‬ﻣ ﻠ( ‪C‬ﻲ ‪4‬‬
‫ﻟﺪﻧ ﻴ و‬ ‫ﻟﺪﻧ ﻴ ﻣ ‪4  Q‬‬
‫<  ﻋ ﻴ ﻨ و ‪4  Q‬‬ ‫‪4‬‬
‫ث‬‫‪  j Y‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬ ‫ﻮ[‪  Z‬ﻦ ﺟ ﻌ  "‬ ‫و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ‬ ‫‪x‬ة ‪j‬ﻧﻚ ﻋ ﻰ ﻛﻞ‪" Z ” S‬ء ﻗﺪ ‪1‬ﻳﺮ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﺟ ‪S‬ﺪ د  ﻣ ﻣ¶  ﻲ ﻣ ﻦ د ﻳﻨ ﻚ و ‪ ‡8‬ﻲ  ﻣ   ‪S‬ﺪ ل‬ ‫ ﻵ  ‬
‫ﻮ[‪  j Z‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬
‫ث‬ ‫ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﻋ  ‪S‬ﻲ  ﻦ ﻣ ‬ ‫ﻣ ﻦ ﻛ  ‪:‬ﻚ و ‪8‬ﻇ ‪  5‬ﺮ  ﻣ ﻏ‪ S ,‬ﺮ ﻣ ﻦ ﺣﻜ ﻤﻚ ﺣŒ‪ ³ Z‬ﻌﻮ د د ﻳﻨﻚ  و ﻋ ﻰ ﻳ ﺪﻳ  ﻏ ﻀ ‬
‫ث‬‫ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ ﺪ  ﻦ ﻋ " ﻲ ‪  j‬ﻣم ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬ ‫ﺟﺪﻳﺪ  ﺧﻟﺼ  ﻣ ﺨﻠﺼ  ﻻ ﺷ ﻚ ﻓ ﻴ و ﻻ ﺷ ‪ 5 h‬ﺔ ﻣ ﻌ  و ﻻ ﻃ ﻞ ﻋ  ﻨ ﺪ ﮦ و ﻻ   ﺪ ﻋ ﺔ ﻟ ﺪﻳ ‬
‫ث‬ ‫ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ ﻋ  ‪S‬ﻲ  ﻦ ﻣ ﺤ ﻤ "ﺪ ‪  j‬ﻣم ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬ ‫‬
‫ﻟﻠ ‪ 5‬ﻢ ﻧﻮ‪ S‬ر ﻨﻮرﮦ ﻛ  ﻞ ﻇﻠ  ﻤ "ﺔ و ‪ V‬ﺪ ﺮ ﻛﻨ ﻛ  ﻞ   ﺪ ﻋ "ﺔ و ‪ V‬ﺪ م ﺑ ﻌﺰ‪ D‬ﻛ  ﻞ ﺿ ﻼ ﻟ "ﺔ و ﻗ ﺼ ﻢ ‬
‫ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ  ﻟ ﺤ ﺴ ﻦ  ﻦ ﻋ " ﻲ ‪  j‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و‬ ‫ﻛ  ﻞ ﺟ‪" h‬ر و ‪ 8‬ﺧﻤ ﺪ ﺑ ﺴ ﻴ ﻔ ﻛ  ﻞ ﻧ "ر و ‪ V8‬ﻠﻚ ﺑ ﻌ ﺪﻟ ﻛ  ﻞ ﺟ‪ Ò‬ﺮ " و ‪ 8‬ﺟﺮ ﺣ ﻜ ﻤ  ﻋ ﻰ ﻛﻞ‪ S‬ﺣﻜ "ﻢ و‬
‫‬
‫ور ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ و ﺻﻞ‪ S‬ﻋ ﻰ  ﻟ ﺨﻠ ﻒ ﻟﺼ ﻟ ﺢ ﻟ  ‪5‬د ی ﻟ  ﻤ ‪5‬ﺪ ‪S‬ی‬ ‫™‬ ‫‪8‬ذ  ل ﺑ ﺴﻠ  ﻄﻧ ﻛ  ﻞ ﺳﻠ  ﻄ "ن ﻟﻠ ‪ 5‬ﻢ ‪8‬ذ  ل ﻛ  ﻞ ﻣ ﻦ ﻧ و ﮦ و ‪ V8‬ﻠﻚ ﻛ  ﻞ ﻣ ﻦ ﻋ د ﮦ و  ﻣ  ‬
‫ن ‪  J‬ﻣﺮﮦ  و ﺳ ‪ì‬ﻰ ‪C‬ﻲ ‪j‬ﻃ ﻔ ء ﻧ ﻮرﮦ  و ‪ 8‬ر د‬ ‫ﻤﻦ ﻛ د ﮦ و ‬
‫ث ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و ﺣ ﺠ ﺔ ر ‪  S‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﺻﻞ‪S‬‬ ‫‪  j‬ﻣم   ﻟ ‪ 5‬ﺪى ‪  j‬ﻣم  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ور ‬ ‫ﺳ ‪ 5 :‬‬‫ﺳ ‪J:‬ﺻ ﻞ ﻣ ﻦ ﺟ ﺤ ﺪ ﺣ ﻘ  و ‬ ‫ ‬ ‫ ‬
‫ﻳﻦ  ﻟ ﻌﻠ ﻤ ء ﻟﺼ دﻗ‪ ,‬ﻦ ﻷ  ﺮر ﻟ  ﻤ ‪:‬ﻘ ‪ ,‬ﻦ‬
‫ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و ﻋ ﻰ ‪ V8‬ﻞ  ﻴ‪ :‬ﻷ ‪  Ò‬ﻤ ﺔ ﻟ  ‪5‬د  ‬ ‫ﻟﻠ ‪ 5‬ﻢ ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ ﻟ  ﻤ ﺼ ﻄ{ﻰ و ﻋ " ﻲ ﻟ  ﻤﺮ ‪ Zá D‬و ﻓﻃ ﻤ ﺔ ﻟﺰ‪  V‬ﺮ ء و‬ ‫šﮦ  ‬ ‫‪  j‬ﺧ ﻤ د ذ  ‬
‫د ﻋ‪ Ò‬ﻢ د ﻳﻨ ﻚ و ‪ 8‬رﻛ ن ‪ D‬ﻮﺣ ﻴﺪ ≈ و ‪ D‬ﺮ ﺟ ﻤ ﺔ و ﺣﻴﻚ و ﺣ ﺠﺠﻚ ﻋ ﻰ ﺧ ﻠﻘ ﻚ و ﺧ ﻠﻔ‪ Ò‬ﻚ ‪C‬ﻲ‬ ‫ ﻟ ﺤ ﺴ ﻦ ﻟﺮ ‪S‬ﺿ و  ﻟ ﺤ ﺴ‪ ,‬ﻦ ﻟ  ﻤ ﺼ ﻔ و ﺟﻤﻴ ﻊ ﻷ  وﺻ ﻴ ء ﻣ ﺼﻴﺢ ‪4‬‬
‫ﻟﺪ‪ß‬ﻰ و ‪ 8‬ﻋ ﻼم  ﻟ ‪ 5‬ﺪى‬
‫ﻳﻦ  ﺧ•ﺮ ‪ 5 D‬ﻢ ﻟ  ﻨ ﻔﺴﻚ و ﺻ ﻄ ﻔ ﻴ ‪ 5 :‬ﻢ ﻋ ﻰ ﻋ ‪h‬د ≈ و ر ‪ Q‬ﻀ ﻴ ‪ 5 :‬ﻢ ﻟﺪﻳﻨ ﻚ و‬ ‫‪ 8‬رﺿﻚ ﻟ ﺬ ‬ ‫ﻟ‪ M‬ط ﻟ  ﻤ ﺴ ‪:‬ﻘ ﻴﻢ و ﺻﻞ‪ S‬ﻋ ﻰ وﻟ  ‪S‬ﻴﻚ‬ ‫و ﻣ ﻨر  ﻟ ‪t :4‬ﻰ و  ﻟ ﻌﺮ وة  ﻟ ﻮﺛ ‪t‬ﻰ و  ﻟ ﺤ ‪ h‬ﻞ ﻟ  ﻤ‪ , :‬ﻦ و ‪ S‬‬
‫™ ﻣ‪ :‬ﻚ و ﻏ ﺸ ﻴ ‪ 5 :‬ﻢ   ﺮ ﺣ ﻤ‪:‬ﻚ و ر ﻴ ‪ 5 :‬ﻢ ﻨ ﻌ ﻤ‪ :‬ﻚ و‬ ‫‬
‫ﺧ ﺼ ﺼ ‪ 5 :‬ﻢ   ﻤ ﻌﺮ  ﻓ‪ :‬ﻚ و ﺟﻠ ﻠ ‪ 5 :‬ﻢ    ‬ ‫و و ﻻة  ﻋ ‪ 5‬ﺪﮦ  و ﻷ ‪  Ò‬ﻤ ﺔ ﻣ ﻦ و ﻟ ﺪﮦ  و ﻣ ﺪ ‪C‬ﻲ ‪ 8‬ﻋ ﻤر‪ V‬ﻢ و ز د ‪C‬ﻲ  ﺟﻟ‪  5‬ﻢ و  ‪S‬ﻠ ﻐ ‪ 5‬ﻢ ‪8‬ﻗ ٰ ®‪Z‬‬
‫ﻏ ﺬﻳ ‪ 5 :‬ﻢ   ﺤﻜ ﻤ‪:‬ﻚ و ‪8‬ﻟ  ‪ h‬ﺴ ‪ 5 :‬ﻢ ﻣ ﻦ ﻧ ﻮر ≈ و رﻓ ﻌ ‪ 5 :‬ﻢ ‪C‬ﻲ ﻣ ﻠﻜﻮ‪ D‬ﻚ و ﺣ ﻔ ﻔ ‪ 5 :‬ﻢ‬
‫» ﻓ ‪ 5 :‬ﻢ   ﻨﺒ  ‪S‬ﻴﻚ ﺻﻠ ﻮ‪D‬ﻚ ﻋﻠ ﻴ و ﻟ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و ﻋﻠ ﻴ‪  5‬ﻢ‬ ‫  ﻤ ﻼ‪  Ò‬ﻜ‪ :‬ﻚ و  ‬
Part Six - 111 112 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

.‫ﻳﺮ‬1 ‫ "ء ﻗﺪ‬Z ” S‫ﻧﻚ ﻋ ﻰ ﻛﻞ‬j ‫ ة‬x


  ‫  ﻢ د ﻳﻨ  و دﻧ ﻴ و‬5‫ﻓ  ﻀ ﻞ(  ﻣﻟ‬8)
 send blessings on Ali son of Musa, the Guide-leader of the
faithfuls, the inheritor of the Messengers, the decisive argument of
O Allah! Send blessings on Muhammad, the Chief of the the Lord of the worlds; and send blessings on Muhammad son of
Messengers, the Last (in the series) of the Prophets, the decisive Ali, the Guide-leader of the faithfuls, the inheritor of the
argument of the Lord of the worlds, distinguished by the covenant, Messengers, the decisive argument of the Lord of the worlds; and
stays chosen continually for ever and ever, pulled out from all send blessings on Ali son of Muhammad, the Guide-leader of the
calamities, kept free from all defects, giving hope of everlasting faithfuls, the inheritor of the Messengers, the decisive argument of
happiness; the assured hope whom the religion of Allah has given the Lord of the worlds; and send blessings on Hasan son of Ali,
full powers to recommend and intercede. O Allah! let his work be the Guide-leader of the faithfuls, the inheritor of the Messengers,
surpassingly eminent in glory, towering over, dominating, let his the decisive argument of the Lord of the worlds; and send
leadership make a deep lasting impression upon (mankind), spread blessings on the last rightly guided Guide, the Guide-leader of the
his theory far and wide, make known loud and clear his rank, faithfuls, the inheritor of the Messengers, the decisive argument of
highest and finest, make his light shine bright, give beauty and the Lord of the worlds. O Allah, send blessings on Muhammad
grace to his appearance, bestow upon him superabundant and on his “Ahlul Bayt” (the people of the House), the Leader-
completeness, wisdom, status, ways and means; and highest guides, the true scholars, the virtuous God-fearing, the mainstay
position, and raise him to the most praiseworthy station; found his Your religion depends upon, the essential foundation on which
position enviable the people of his time and those who came after; Your Oneness rests, the interpreters of Your revealed words, Your
and send blessings on the Commander of the faithfuls, the conclusive arguments over the mankind, Your representatives on
inheritor of the Messengers, the Leader of those, who, in ardent the earth whom You selected in preference over all Your servants,
longing, cross (barriers) in leaps and bounds, the chief of the recognized and authorized them to serve Your religion,
“appointed Guides”, the decisive argument of the Lord of the specifically chose them to have knowledge about You, made them
worlds; and send blessings on Hasan son of Ali, the Guide-leader bright, all important, great and glorious through Your generosity,
of the faithfuls, the inheritor of the Messengers, the decisive covered them from all sides with Your love and mercy, made
argument of the Lord of the worlds; and send blessings on Husain available for them Your bounties, well-versed and well-grounded
son of Ali, the Guide-leader of the faithfuls, the inheritor of the they are in Your wisdom, wrapped them up in Your Light, they
Messengers, the decisive argument of the Lord of the worlds; and occupy the highest place and rank in Your Kingdom, protected
send blessings on Ali son of Husain, the Guide-leader of the them from every side Your Angels, distinguished them with Your
faithfuls, the inheritor of the Messengers, the decisive argument of Prophet, Your blessings be on him and on his children. O Allah!
the Lord of the worlds; and send blessings on Muhammad son of Bless Muhammad and them, (with) blessings, pure, rich, ever-
Ali, the Guide-leader of the faithfuls, the inheritor of the growing, a great many, for ever and ever, the best, cannot be
Messengers, the decisive argument of the Lord of the worlds; and surveyed except by You, cannot be fully defined except by Your
send blessings on Ja’far son of Muhammad, the Guide-leader of wisdom, cannot be recounted by any one other than You. O Allah!
the faithfuls, the inheritor of the Messengers, the decisive And send blessings on Your kept alive delegated authority,
argument of the Lord of the worlds; and send blessings on Musa guardian of the “way of Life” ordained by You, who claims
son of Ja’far, the Guide-leader of the faithfuls, the inheritor of the authority under Your command, the straight path leading to You,
Messengers, the decisive argument of the Lord of the worlds; and the decisive proof from You over the mankind, Your
representative on the earth, Your evidence made visible to Your
1
servants. O Allah! Go all out to make available “defense in depth”
Al-Ghaibah, Published by Nainawi al-Haditha 168-170
Part Six - 113 114 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
for him, prolong his stay here, by continuing his presence make pleased (Allah) better than others, on Fatima, the bright and
this world beautiful. O Allah! Keep him safe from the ill-will of beautiful, on Hasan, the agreeing, on Husain, the refined, and on
those who feel resentful towards him, create for him favorable all the rest of the closely connected appointed guardians, the
circumstances, free from the evil of the deceitful, put a stop to the favorite confidants, the signs leading unto guidance, the lighthouse
conspiracies hatched against him by the unjust, save him from the of piety and wisdom, the trustworthy and safe handle, the strong
clever tricks of the tyrants. O Allah! set in motion at once his wish rope, the right path. Bless Your dearest intimate friend, the
and desires, and of his descendents, his followers who love and authority You promised to protect, and (bless) the Imams, his
obey him, and the flock under his protection affectionately children, spread their creed, build up their cause, let their thoughts
attached to him, and the common people, his whole mission, and and deeds reach far and wide, to the four corners of the world, in
all the human beings, which will bring him near to his purpose: the matter of religion, in the worldly affairs and at the time of
make him advance to the reality he has in mind, let him achieve in Final Judgment, verily You are able to do all things.
full, in the best manner, that which he hopes to do in this world I say: This is one of the valuable supplications and it is worth reciting
and the Hereafter. Verily You are able to do all things. O Allah! regularly at any time, but especially at the times which are related to our
Put back, through him, in original form that which has been master, the Leader of the Time (a.s.); like the eve of 15th Shaban and the day
uprooted from Your religion, put in order again through him the of 15th and Friday eve and Friday. It is from this view that the author of
confusion created in Your Book. Make clear, through him, the Jamalus Saliheen has included it among the recitation of that night.
distortions made in Your commandments, so that Your religion Although the tradition we mentioned before implies that no particular time
regains its true spirit, on his hands, blooming and full of and occasion is specified for this. Sayyid Ibne Tawoos in Jamalul Usboo has
tenderness, progressive, up to date, liberated, savior, without included it in the recitations of Friday and it is supposed to be recited after
doubts and uncertainties, without suspicions and obscurities, there the Asr Prayer, but he further says: The Salawat of the Messenger of Allah
being no falsehood lingering around him, nor any subversive (s.a.w.a.) narrated by Imam Mahdi (a.s.) should be recited after Asr Prayer
activities in his presence. O Allah! Enlighten the world with his on Friday; but in case you are unable to do so at that time, you must make it
truth and make oppression and tyranny take fright and flee, put a up later and under no circumstance should you leave it completely as Allah,
stop to reversal and subversion by relying upon him, once for all, the Mighty and Sublime has commanded us.
pull down the edifice of corrupt wickedness forever by giving him
After that the author has given a complete chain of narrators and also
a free hand, through him break up entirely totalitarianism, let him
mentioned an incident about this supplication which we have not presented
deal the death-blow and wipe out the existence of the damned and
here for the sake of brevity.
accursed, and put an end to oppression perpetrated by the unjust
tyrants, and set up justice and fairplay, put in force his “rule of The statement of the Sayyid shows that this supplication has come down to
life”, far and wide, everywhere, over all jurisdictions, make all us through the Imam of the Age (a.s.) and this proves its authenticity, the
authorities serve to promote his sovereignty. O Allah, whoso runs Almighty Allah is the giver of bounties and guidance.
away from him should be discredited and put to shame, whoso 2. Dua Imam Reza (a.s.)
undermines his mission should be eliminated, whoso looks upon Among the supplications mentioned by our respected scholars on this topic
him with envy, and quarrel, may be cornered, back to the wall, is a Dua quoted from Jamalul Usboo of Sayyid Ibne Tawoos, where he says:
whoso knows but denies his right may rot and disintegrate, make A supplication is narrated from Imam Ali Reza (a.s.) regarding the Imam of
lighter and easy his mission, make haste to set in motion the Age (a.s.): Narrated to me a group of our associates from my grandfather
blossoming of his truth, let his quite glory shine in full brightness. Abu Ja’far Tusi who says: Narrated to me Ibne Abi Jayyid from Muhammad
O Allah! Send blessing on Muhammad, the Chosen, on Ali, who bin Hasan bin Saeed bin Abdullah and Himyari and Ali bin Ibrahim and
‫‪Part Six -‬‬ ‫‪115‬‬ ‫‪116‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬
‫‪Muhammad bin Hasan Saffar, all of them from Ibrahim bin Hisham from‬‬
‫ﺷ ﻒ ﻣ ﻨ ‪ 5‬ﻢ ﻋ ‪ h‬د ≈ و ‪8‬ﻋﺰ ‬ ‫دﻳر  و ﻻ ‪ th D‬ﻲ ﻟ ‪ 5‬ﻢ ﺛر  ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻃ‪S5‬ﺮ ﻣ ﻨ ‪ 5‬ﻢ   ﻼ د ≈ و ‬
‫‪Ismail bin Midaar and Salih bin Sindi from Yunus bin Abdur Rahman. The‬‬ ‫‬
‫‪Sayyid says: My grandfather has related this Dua from Yunus bin Abdur‬‬
‫‪Rahman through a number of channels, but we shall omit the chains here for‬‬
‫ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و ‪ ‡8‬ﻲ  ﺳ‪  Â‬ﻦ ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و در س ﺣﻜ ﻤ ﺔ ﻟ ﻨﺒﻴ‪ ,S‬ﻦ و ﺟ ‪S‬ﺪ د  ﻣ  ﻣ ‪¶ :‬ﻰ‬
‫‪the sake of brevity. Yunus bin Abdur Rahman says: Imam Ali Reza (a.s.) has‬‬
‫‪instructed that we should pray for the Imam of the Time (a.t.f.s.) as follows:‬‬
‫ﻣ ﻦ د ﻳﻨ ﻚ و   ‪S‬ﺪ ل ﻣ ﻦ ﺣﻜ ﻤﻚ ﺣŒ‪Q Z‬ﻌ ‬
‫ﻴﺪ د ﻳ ﻨﻚ  و ﻋ ﻰ ﻳ ﺪﻳ  ﺟﺪﻳﺪ  ﻏ ﻀ  ﻣ ﺤﻀ ‬
‫‬
‫ﻟﻠ ‪ 5‬ﻢ  د ﻓ ﻊ ﻋ ﻦ وﻟ  ‪S‬ﻴﻚ و ﺧﻠﻴ ﻔ‪ :‬ﻚ و ﺣ ﺠ‪ :‬ﻚ ﻋ ﻰ ﺧ ﻠﻘ ﻚ و ﻟ  ﺴﻧﻚ ﻟ  ﻤ ﻌﺒ‪S‬ﺮ  ﻋ ﻨﻚ ˆذ ﻧﻚ‬ ‫ﺻﺤﻴﺤ  ﻻ ﻋ ﻮ ج ﻓ ﻴ و ﻻ   ﺪ ﻋ ﺔ ﻣ ﻌ  و ﺣŒ‪D Z‬ﻨ ‪ ,‬ﺮ ﺑ ﻌ ﺪﻟ ﻇﻠ ﻢ  ﻟ ﺠ ﻮر و ‪ D‬ﻄ ﻔ ﺊ  ﻧ ‪ ,‬ﺮ ‬
‫ن‬
‫ﺳ ‪ :‬ﺨﻠ ﺼ ‪:‬‬‫‪ Y‬و ‪D‬ﻮﺿﺢ  ﻣ ﻌﻗ  ﺪ  ﻟ ﺤ ‪S‬ﻖ و ﻣ ﺠ ‪5‬ﻮ ل ﻟ  ﻌ ﺪ ل ﻓˆﻧ ﻋ ‪h‬ﺪ ≈ ﻟ ﺬی ‬ ‫ ﻟﻜ ‬
‫‪Ç‬ة  ﻋ ﻰ ﺮﻳ‪ :‬ﻚ و ﺷ‪V‬ﺪ ≈ ﻋ ﻰ ﻋ ‪h‬د ≈ ﻟ  ﺠ ﺤ ﺠح‬ ‫ﻟ ﻨﻃ ﻖ   ﺤﻜ ﻤﻚ و ﻋ ﻴﻨ ﻚ ﻟ ﻨ  ‬
‫» ﺟﻤﻴ ﻊ ﻣ ﺧ ﻠ ﻘ ' و  ﺮ‪ v 8‬و ‪P 8‬ﺸ ‪ v J‬و‬
‫ﻟ  ﻤ ﺠ‪  V‬ﺪ ﻟ  ﻌ‪  Ò‬ﺬ ﻚ ﻋ  ﻨ ﺪ ≈ و ‪8‬ﻋ ﺬ ﮦ ﻣ ﻦ  ‪S‬‬ ‫ﻟ  ﻨ ﻔﺴﻚ و ﺻ ﻄ ﻔ ﻴ ‪  :‬ﻣ ﻦ ﺧ ﻠﻘ ﻚ و ﺻ ﻄ ﻨ ﻌ ‪  :‬ﻋ ﻰ ﻋ ﻴﻨ ﻚ و ‪ : Ò‬ﻤ ﻨ ‪  :‬ﻋ ﻰ ﻏ ﻴ‪ h‬ﻚ و‬

‫ﺻﻮ ر ‪ v‬و  ﺣﻔﻈ  ﻣ ﻦ ‪ ,‬ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ ﺧ ﻠ ﻔ و ﻋ ﻦ ﻳﻤﻴﻨ و ﻋ ﻦ ﺷ ﻤﻟ و ﻣ ﻦ ﻓ ﻮﻗ و‬ ‫ﻮ‪  ‬و ﻃ  ‪5‬ﺮ ‪  D‬ﻣ ﻦ ﻟ ‪S‬ﺮ ﺟ ﺲ و ﺳ ﻠ ﻤ ‪ :‬ﻣ ﻦ‬ ‫ﻮ‪  ‬و  ﺮ‪ D 8‬ﻣ ﻦ  ﻟ ﻌﻴ ‬
‫ﻋ ﺼ ﻤ ‪  :‬ﻣ ﻦ ﻟﺬ‪ 4‬ﻧ ‬
‫ﻟﻄ ﻣ ﺔ ‪8‬ﻧ   ﻟ ﻢ ﻳ ﺬﻧ ‪ R‬ذﻧ ‪  h‬و ﻻ‬ ‫ﻟﺪﻧ  ﺲ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓˆﻧ ‪P‬ﺸ ‪ 5‬ﺪ ﻟ  ﻳ ﻮ م  ﻟﻘ ﻴ ﻣ ﺔ و ﻳ ﻮ م ﺣﻠﻮ ل ‬ ‫‬
‫ﻣ ﻦ ‪ D‬ﺤ‪   :‬ﺤ ﻔﻈﻚ ﻟ ﺬی ﻻ ‪³‬ﻀﻴ ﻊ ﻣ ﻦ ﺣﻔﻈ ‪  :‬و  ﺣﻔ ﻆ ﻓ ﻴ ر ﺳﻮ ﻟﻚ و  ء ﮦ‬
‫ ‪Y‬‬ ‫‬ ‫‬
‫‪  Ò8‬ﻤ ‪:‬ﻚ و د ﻋ‪ Ò‬ﻢ د ﻳﻨ ﻚ و  ﺟ ﻌ ﻠ  ‪C‬ﻲ ود ‪³‬ﻌ‪ :‬ﻚ ﻟŒ‪ Z‬ﻻ ‪Q‬ﻀﻴ ﻊ و ‪C‬ﻲ ﺟ ﻮر ≈ ﻟ ﺬی ﻻ ﻳﺨ  ‬ ‫‪ s8‬ﻰ ﺣﻮ  و ﻟ ﻢ ﻳﺮ ‪D‬ﻜ ‪ R‬ﻣ ﻌﺼ ﻴ ﺔ و ﻟ ﻢ ‪ ³‬ﻀ ‪S‬ﻴ ﻊ ﻟﻚ ﻃ  ﻋ ﺔ و ﻟ ﻢ ﻳ ‪ :5‬ﻚ ﻟﻚ  ‬
‫‪ Ã‬ﻣ ﺔ و ﻟ ﻢ ﻳ  ‪S h‬ﺪ ل‬
‫‪³‬ﻌ ﺔ و ‪8‬ﻧ   ﻟ  ‪5‬د ی ﻟ  ﻤ ‪5‬ﺪ ‪4‬ی ‬
‫ﻟﻄ‪V‬ﺮ ﻟ ‪4 t:‬ﻲ ﻟ ﻨ‪4 t‬ﻲ ﻟ ﺮ½ ‪Z4‬‬ ‫» ‬ ‫‪³‬ﻀ ﺔ و ﻟ ﻢ ‪ ³‬ﻐ‪S,‬ﺮ ﻟﻚ  ‬ ‫ﻟﻚ ‚  ‬
‫ﻴﻖ ﻟ ﺬی ﻻ ﻳﺨ  ﺬ ل ﻣ ﻦ  ﻣ ﻨ ‪:‬‬ ‫و ‪C‬ﻲ ﻣ ﻨﻌﻚ و ﻋﺰ ‪ ≈S‬ﻟ ﺬی ﻻ ‪ ³‬ﻘ ‪5‬ﺮ و  ﻣ ﻨ ‪  J‬ﻣﻧﻚ ﻟ  ﻮﺛ ‬
‫‬ ‫‬
‫‪ ≈ M‬ﻟ  ﻌﺰﻳﺰ  و ‪8‬ﻳ ‪S‬ﺪ ﮦ ﺠ ﻨﺪ ≈‬ ‫ و  ﺟ ﻌ ﻠ  ‪C‬ﻲ ﻛ ﻨﻔﻚ ﻟ ﺬی ﻻ ﻳ ﺮ م ﻣ ﻦ ﻛ  ‬
‫ن ﻓ ﻴ و ‪8‬ﻳ ‪S‬ﺪ ﮦ   ﻨ ‬ ‫ﻟﺰ‪4  í‬ﻲ ﻟﻠ ‪ 5‬ﻢ ‪ 8‬ﻋ ﻄ ‪C‬ﻲ ‪ P‬ﻔ ﺴ و ‪ V8‬ﻠ و و ﻟ ﺪﮦ  و ذ ‪S‬رﻳ‪ :‬و ‪ 8‬ﻣ‪ :‬و ﺟﻤﻴ ﻊ رﻋ  ﻴ‪ :‬ﻣ ‪4  Q‬‬
‫< ‬

‫ ﻟ ﻐﻟ  ‪ R‬و ﻗﻮ‪S‬ﮦ ﺑ ﻘ ﻮ‪ D‬ﻚ و ‪ 8‬رد  ﻓ   ﻤ ﻼ‪  Ò‬ﻜ‪ :‬ﻚ و و ل ﻣ ﻦ و ﻻ ﮦ و ﻋد  ﻣ ﻦ ﻋ د ﮦ و ‪8‬ﻟ ‪  h‬ﺴ‬ ‫‪ v‬ﻛ  ‪S‬ﻠ ‪  5‬‬
‫ﻳ‪ 5  h‬و ﺑﻌﻴﺪ ‪ V‬و ﻋﺰﻳﺰ  ‪ V‬و‬ ‫¦  ‪P‬ﻔ  ﺴ  و ‪ D‬ﺠ ﻤ ﻊ ﻟ  ﻣ ﻠﻚ ﻟ  ﻤ ﻤ ﻠﻜ ‬
‫ﻋ ﻴ ﻨ  و ‪4  Q‬‬
‫ﺳﻠﻚ   ﻨ ﻋ ﻰ‬ ‫ذﻟﻴﻠ  ‪ 5‬ﺣŒ‪ Z‬ﻳ ﺠﺮ  ی ﺣﻜ ﻤ ﻋ ﻰ ﻛﻞ‪ S‬ﺣﻜ "ﻢ و ‪ ³‬ﻐﻠ ‪   R‬ﺤ ‪S‬ﻘ ﻛ  ‪4‬ﻞ ﻃ "ﻞ ‬
‫ﻟﻠ ‪ 5‬ﻢ ‬
‫ﻟﻠ ‪ 5‬ﻢ و  ‪S‬ﻠ ﻐ  ‪8‬ﻓ  ﻀ ﻞ ﻣ  ﻠ ﻐ '  ﻟ ﻘ‪Ò‬ﻤ‪ ,‬ﻦ‬
‫د ر ﻋﻚ  ﻟ ﺤﺼ ﻴ ﻨ ﺔ و ﺣ ﻔ  ﻟ  ﻤ ﻼ‪  Ò‬ﻜ ﺔ ﺣ ﻔ  ‬
‫ﺷ ﻌ ‪  R‬ﻟﺼ ﺪ ع و ر‪ D‬ﻖ   ﻟ ﻔ ‪ :‬ﻖ و ‪ 8‬ﻣ '  ‬ ‫ﺑﻘ ﺴﻄﻚ ﻣ ﻦ ‪ h D 8‬ع ﻟ ﻨﺒﻴ‪ ,S‬ﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ ‬ ‫ج  ﻟ ‪ 5‬ﺪى و ﻟ  ﻤ ﺤ ﺠ ﺔ  ﻟ ﻌﻈ  ﻤﻰ و  ‬
‫ﻟ‪ ³º‬ﻘ ﺔ ﻟ  ﻮ ﺳ ﻄﻰ ﻟŒ‪ Z‬ﻳﺮ ﺟ ﻊ ‪j‬ﻟ ﻴ ‪  5‬ﻟ ﻘ‪¹‬ﻲ و‬ ‫ﻳ ﺪﻳ  ﻣ ﻨ ‪ 5‬‬
‫ﻳ ﻠ ﺤ ﻖ   ‪ 5‬ﻟ ‪¹:‬ﻲ وﻗﻮﻓ  ﻋ ﻰ ﻃ  ﻋ‪ :‬و ﺛ  ‪S‬ﺒﺘ ﻨ ﻋ ﻰ ﻣﺸ  ‪ ³‬ﻌ‪ :‬و  ﻣ‪  Â‬ﻦ ﻋ ﻠ ﻴ ﻨ   ﻤ ‪ :‬ﺑ ﻌ‪:‬‬
‫ﻟﺮ ﻋ ‪R‬‬
‫‪ M‬ﮦ   ‪4‬‬ ‫ﻟ  ﺠ ﻮ ر و ‪8‬ﻇ ‪5‬ﺮ  ﻟ  ﻌ ﺪ ل و زﻳ ‪S‬ﻦ   ﻄﻮ ل ﺑ ﻘ‪ Ò‬ﻷ  ر ض و ‪8‬ﻳ ‪S‬ﺪ ﮦ ﻟ ﻨ ‬
‫‪ M‬و  ‪  P‬‬
‫‪ã‬ﻳ و  ﺧ ﺬ ل ﺧذﻟﻴ و د ﻣﺪ م ﻋ ﻰ ﻣ ﻦ ‪ P‬ﺼ ‪ R‬ﻟ و د ‪S‬ﻣﺮ ﻣ ﻦ ﻏ ﺸ و  ﻗ ‪ :‬ﻞ ‬ ‫و ﻗﻮ‪ S‬ﻧ   ‬ ‫ﺻ ﺤ‪ :‬ﺣŒ‪Z‬‬ ‫ﻟﻄﻟ‪ ,h‬ﻦ ر ﺿ ‬
‫≈   ﻤ ﻨ ‬ ‫و  ﺟ ﻌ ﻠ ﻨ ‪C‬ﻲ ﺣﺰ   ﻟ ﻘﻮ ﻣ‪ ,‬ﻦ ‪  J‬ﻣﺮﮦ ﻟﺼ ﺮ  ‬
‫ﻳﻦ ﻣ ﻌ  ‬
‫ﻟﻠ ‪ 5‬ﻢ و  ﺟ ﻌ ﻞ ذﻟﻚ ﻟ ﻨ‬ ‫¾ﻧ ﻳ ﻮ م  ﻟﻘ ﻴ ﻣ ﺔ ‪C‬ﻲ ‪ P 8‬ﺼرﮦ  و ‪ 8‬ﻋ ﻮﻧ و ﻣ ﻘﻮ‪S‬ﻳ ﺔ ﺳﻠ  ﻄﻧ ‬
‫‪ D‬ﺤ  ‬
‫وس ‬
‫ﻟﻀ ﻼ ﻟ ﺔ و ﺷر ﻋ ﺔ ﻟ ‪  h‬ﺪ ع و ﻣﻤﻴ ‪ :‬ﺔ‬ ‫ﺟ ‪  h‬ﺮ ة  ﻟﻜ ‬
‫‪ Y‬و ﻋ ﻤ ﺪ ﮦ و د ﻋ‪ Ò‬ﻤ  و ﻗ ﺼ ﻢ  ر ء ‬
‫ء و ﺳ ﻤ ﻌ "ﺔ ﺣŒ‪ Z‬ﻻ ‪ P‬ﻌ ‪:‬ﻤ ﺪ  ﻏ‪ ,‬ﺮ ≈ و ﻻ ﻧ  ﻄﻠ ‪  j  R‬ﻻ‬
‫ﺧﻟﺼ  ﻣ ﻦ ﻛﻞ‪ S‬ﺷ "ﻚ و ﺷ ‪" 5 h‬ﺔ و ر ﻳ "‬
‫ﻳﻦ ‪C‬ﻲ‬‫ﻳﻦ و ﺟﻤﻴ ﻊ ﻟ  ﻤ ﻠ ﺤ ﺪ ‬
‫‚ ‬ ‫ﻳﻦ و ‪8‬ﺮ   ﻟﻜ   ‬
‫ﻟﺴ ﻨ ﺔ و ﻣ ﻘﻮ‪S‬ﻳ ﺔ ﻟ  ‪h‬ﻃ ﻞ و ذ ‪S‬ﻟ ﻞ   ﻟ ﺠ‪h‬ر ‬
‫‪4‬‬
‫‰ ‪ V‬و ﺳ ‪5‬ﻠ  ‪ 5‬و ﺟ ‪h‬ﻠ  ‪ 5‬ﺣŒ‪ Z‬ﻻ ‪ D‬ﺪ ع ﻣ ﻨ ‪ 5‬ﻢ‬ ‫ﻟﺴ ﻣ ﺔ و  ﻟ ﻜ ﺴ ﻞ و‬ ‫و ﺟ ‪5‬ﻚ و ﺣŒ‪D Z‬ﺤ ﻠ ﻨ ﻣ ﺤ ﻠ و ‪ D‬ﺠ ﻌ ﻠ ﻨ ‪C‬ﻲ ﻟ  ﺠ ﻨ ﺔ ﻣ ﻌ و ‪8‬ﻋ ﺬﻧ ﻣ ﻦ ‬
‫ﻣﺸ ر ق ﻷ  ر ‬
‫ض و ﻣ ﻐر  ‪ 5‬و  ‪S‬ﺮ ‪ V‬و  ‬
‫‪  M‬ﻟﺪﻳﻨ ﻚ و ‪Q‬ﻌﺰ‪ P  4‬‬
‫‪ M‬وﻟ  ‪S‬ﻴﻚ و ﻻ ‪ Q‬ﺴﺘ ‪ h‬ﺪ ل   ﻨ ﻏ‪ ,‬ﺮﻧ‬ ‫ ﻟ ﻔ• ﺮة  و  ﺟ ﻌ ﻠ ﻨ ﻣ ﻤ ﻦ ‪ D‬ﻨ ‪  :‬‬
Part Six - 117 118 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

 ‫ﺮ‬1 ,‫ ﻮ ﻋ ﻠ ﻴ ﻨ ﻋ ﺴ‬V ‫ﺮ و‬1 ,‫ ﺴ‬³ ‫ ﺮﻧ ﻋﻠ ﻴﻚ‬,‫ ﺪ ﻟﻚ   ﻨ ﻏ‬h ‫ﺳﺘ‬
‫ ﺪﮦ  و‬5 ‫ ﻋ ﻰ و ﻻة  ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬ ‫ﻓˆ  ن‬
him with victory, assist him with awe, strengthen his supporters,
humiliate those who wish to put him down, and destroy whoever
‫ ﻢ ﻣ‬5 ‫ﻤ ﻢ ﻟ‬S D ‫ ﻢ و‬VM P ‫ﻋﺰ‬8 ‫  ﻢ و‬5‫ﻲ  ﺟﻟ‬C ‫ ﻢ و ز د‬5 ‫ ﻢ  ﻣ ﻟ‬5 ‫ﻠ ﻐ‬S  ‫  ﻤ ﺔ ﻣ ﻦ ﺑ ﻌ ﺪﮦ  و‬Ò ‫ﻷ‬
cheated him. Eliminate the despotic unbelievers, its pillars and
supporters through him, crush the heads of misguidance and the
‫ ﻋ ﻮﻧ  و ﻋ ﻰ د ﻳﻨ ﻚ‬8 ‫ ﻢ‬5 ‫ ﻢ و  ﺟ ﻌ ﻠ ﻨ ﻟ‬5 ‫ ﻤ‬Ò‫ ' د ﻋ‬hS  ‫ ﻢ و ﺛ‬5 ‫ ﻣﺮ  ≈ ﻟ‬8 ‫  ﻢ ﻣ ﻦ‬5‫ﻟ ﻴ‬j v ‫ ﺳ ﻨ ﺪ‬8 establishers of innovation through him, also eliminate those who
wanted to put an end to the Sunnah of Your Prophet and those that
‫ ﻣﺮ  ≈ و‬8 ‫  ﻢ د ﻳﻨ ﻚ و و ﻻة‬Ò‫ ﻮﺣ ﻴﺪ ≈ و د ﻋ‬D ‫ رﻛ ن‬8 ‫ ﻚ و‬D‫ ﻢ ﻣ ﻌد  ن ﻛﻠ  ﻤ‬5  ‫ ﺼر  ﻓˆﻧ‬P 8 intensify falsehood through him. Degrade the arrogant through
him and eliminate the unbelievers and all the apostates from the
‫ ﻚ و ﺻﻔ  ﻮة‬Ò‫ وﻟ  ﻴ‬8 ‫ﻞ‬
  Ò‫ وﻟ  ﻴﺅ ≈ و ﺳ ﻼ‬8 ‫ﻚ ﻣ ﻦ ﺧ ﻠﻘ ﻚ و‬D‫د ≈ و ﺻﻔ  ﻮ‬h ‫ ﻦ ﻋ‬, ‫ﻚ‬:‫ﺧﻟ  ﺼ‬ east, west, land, sea, plains, mountains of the Earth through him
till there shall be no abode for them. O Allah, You then purify
Ÿ
 ‫ و ﻻد  ر ﺳﻠﻚ و‬8
. D‫  ﻢ و ر ﺣ ﻤ ﺔ  و  ﺮﻛ‬5‫ﻟﺴ ﻼ م ﻋﻠ ﻴ‬ Your nation from them, and give relief to Your servants from
them, honor the believers through the Imam, revive the customs of
O Allah, safeguard Your Wali and Your vicegerent and Your Your messengers through him, make him the scholar of the
proof and Your creatures, Your speech that spoke on Your behalf Prophet’s wisdom, renew what has been obliterated from Your
with Your permission, the spokesman with Your wisdom, Your Religion and what has been changed in Your judgment through
observing sight on Your creation, Your testimony on Your him, till You return Your correct and fresh Religion through him,
creatures, the valiant struggler, who is protected before You. that is free from distortion and innovation, and till His justice
Protect him from the evils of all You have created, initiated, illuminates over oppression and aggression and extinguish the
formed, and protect him from his front, back, right, left, up and light of the unbeliever through him, and explain the fact and
down, with such protection that the protected one shall not get lost unknown justice through him. Because he is Your servant whom
from his place, also protect Your Messenger and his forefathers, You have set aside for Yourself, and have chosen him among
Your Imams and the supporter of Your Religion. O Allah, keep Your creatures and have appointed him to Your servants and
him in Your consignment that shall not get lost, and in Your conferred trust on him, for Your invisibility, and preserve him
vicinity that doesn’t need a guard and in Your prevention and from sins, and clear him from all sorts of blames, and purify him
exaltedness that can’t be subdued, secure him with Your firm from all sorts of impurities and free him from filth. O Allah, we
security that is not betrayed, keep him in Your patronage that shall bear witness for him on the Judgment Day, and the day when
doesn’t depart from whoever is there and support him with Your calamity will commence, that he has not committed any sin, and
noble victory, support him Your victorious soldiers, strengthen never done anything on the basis of his desire, and has not
him with Your power and make Your angels follow him, support committed any guilt, and has not forfeited Your obedience; he has
whoever supports him, and be an enemy to one who is inimical to not debased Your sanctuary, he has not changed Your compulsory
him, dress him with Your well fortified armor and surround him duties, he has not changed Your divine laws, surely he is a good,
with Your angels. O Allah, bestow on him that which You have pure, pious, honest and righteous one. O Allah, bestow on him, his
bestowed on those who established justice among the followers of family, his descendants, his offspring, his nation, and all his
the prophets. O Allah, ramify our splits through him, sew the rip subjects what shall delight and make him happy, combine the near
through him, eradicate the oppression through him, manifest and far of the whole kingdom for him, its prestigious and its abject
justice through him, reform the Earth by his staying and support till his judgment may prevail over other judgments and his fact
subjugates all falsehood. O Allah, I am requesting from You to
1
establish the right path, great target, moderate means, through his
Jamaal al-Usboo, Pg. 507-511
Part Six - 119 120 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
hand that every precious return to and preceding catch up with, should be in the life of those persons. Previously in the tradition of Imam Ali
grant us the strength for his obedience, and make our partnership Reza (a.s.) it is mentioned: “and the Imams from his progeny”. Perhaps that
and honor us for following him, make us among his soldiers that also was as follows: “bless the leaders in his reign and the Imams from his
shall set aright his affairs, having patience with him, seeking for progeny…” and the same is mentioned in another copy of the traditional
Your pleasure with his admonishment, till You resurrect us on the report. It is also narrated that they would be righteous persons during the
Judgment Day among his supporters and helpers, and among those time of His Eminence (a.s.). It is mentioned in authentic traditions that Imam
that strengthen his government. O Allah, let that be out of Mahdi (a.s.) has some children who rule in different parts of the world, who
sincerity, without suspicion or fame or duplicity till we did not would be at the peak of perfection and other explanations are also given for
rely on our deeds except You, and did not seek through him this traditional report.
except with Your pleasure, until You overwhelm us in his place, Then Sayyid Ibne Tawoos says: I have seen this supplication in another
and let us be in the Paradise in his company, protect us from traditional report which is needless of justification and I am presenting it as
weariness, laziness and weakness, make us among those used for it is more detailed. The traditional report is as follows: Narrated to me Abul
the triumph of Your Religion and be honored by the victory of Hasan Zaid bin Ja’far Alawi Muhammadi, who says: Narrated to me Abul
Your guardian, and don’t replace us with other than us, verily Hasan Ishaq bin Hasan al-Afrani (in another copy it is Hasan Alawi), who
replacing us with others is very simple for You but is very difficult said: Muhammad bin Hammam bin Sahil, the scribe and Muhammad bin
for us. O Allah, bless the leaders in his reign and the Imams from Shuaib bin Ahmad Maliki both narrated to me from Shuaib bin Ahmad
his progeny and let them attain their hope and increase their life Maliki from Yunus bin Abdur Rahman that Imam Ali Reza (a.s.) ordered the
and cherish their victory, make perfect for them Your affair which recitation of the following supplication of the Imam of the Time (a.t.f.s.):
has been ascribed to them, make firm their supporters and make an
assistant for them, and helper for Your Religion. Because they are ‫ ﻚ ﻋ ﻰ‬:‫ ﻚ و ﺣ ﺠ‬:‫ﻴﻚ و ﺧﻠﻴ ﻔ‬S  ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و  د ﻓ ﻊ ﻋ ﻦ وﻟ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬ 
the resources of Your words and pillars of Your monotheism and
the supporters of Your Religion, and leaders of Your affairs, Your   ‫ ﻚ و ﻋ ﻴﻨ ﻚ ﻟ ﻨ‬:‫ﺮ  ﻋ ﻨﻚ ˆذ ﻧﻚ ﻟ ﻨﻃ ﻖ   ﺤﻜ ﻤ‬S‫ﺧ ﻠﻘ ﻚ و ﻟ  ﺴﻧﻚ ﻟ  ﻤ ﻌﺒ‬
‫ ﻚ و‬:‫ﻲ ﺮﻳ‬C ‫ة‬Ç
immaculate ones among Your servants, and the chosen ones
among Your creatures, Your guards and the chain of Your guards,  ‫  ﺬ ﻚ‬Ò‫ﺪ ≈ ﻟ  ﻌ‬h ‫  ﺪ ﻋ‬5: ‫  ﺪ ﻟ  ﻤ ﺠ‬V‫د ≈  ﻟ ﺠ ﺤ ﺠ ح ﻟ  ﻤ ﺠ‬h ‫  ﺪ ﻋ ﻰ ﻋ‬V‫ﺷ‬
‫ﻋ ﺬ ﮦ‬8 ‫ ﻢ و‬5 ‫ﻟﻠ‬
‫ ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ‬, ‫ و  ﺣﻔﻈ  ﻣ ﻦ‬v ‫ و ﺻﻮ ر‬v J ‫ﺸ‬P 8 ‫ و‬v 8‫ و  ﺮ‬v 8‫» ﻣ ﺧ ﻠ ﻘ ' و ذ ر‬
the chosen progeny of Your Prophet, peace, blessing and mercy be
upon them. S  ‫ﻣ ﻦ‬
Then Sayyid Ibne Tawoos says: This supplication includes the statement of
Imam (a.s.):
‫ﻀﻴ ﻊ ﻣ ﻦ‬³ ‫   ﺤ ﻔﻈﻚ ﻟ ﺬی ﻻ‬:‫ ﺤ‬D ‫ﺧ ﻠ ﻔ و ﻋ ﻦ ﻳﻤﻴﻨ و ﻋ ﻦ ﺷ ﻤﻟ و ﻣ ﻦ ﻓ ﻮﻗ و ﻣ ﻦ‬

 ‫  ﻤ ﺔ ﻣ ﻦ ﺑ ﻌ ﺪﮦ‬Ò ‫ ﺪﮦ  و ﻷ‬5 ‫ ﻋ ﻰ و ﻻة  ﻋ‬S‫ ﻢ ﺻﻞ‬5 ‫ﻟﻠ‬ ‫ ﻢ د ﻳﻨ ﻚ‬Ò‫ﻚ و د ﻋ‬: ‫  ﻤ‬Ò8 ‫ ر ﺳﻮﻟﻚ و  ء ﮦ‬Z å‫   و  ﺣﻔ ﻆ ﻓ ﻴ ر ﺳﻮ ﻟﻚ و و‬: ‫ﺣﻔﻈ‬
O Allah, bless the leaders in his reign and the Imams from his ‫ﻲ ﺟ ﻮر ≈ ﻟ ﺬی ﻻ‬C ‫ﻀﻴ ﻊ و‬Q ‫ ﻻ‬ZŒ‫ ﻚ ﻟ‬:‫ﻌ‬³ ‫ﻲ ود‬C ‫ ﻦ و  ﺟ ﻌ ﻠ‬,‫ ﺟ ﻤﻌ‬8 ‫  ﻢ‬5‫ﻚ ﻋﻠ ﻴ‬D‫ﺻﻠ ﻮ‬
progeny…
Perhaps it is regarding the leaders of congregation that the Imam of the Time ‫ﻴﻖ ﻟ ﺬی ﻻ ﻳﺨ  ﺬ ل‬  ‫  ﻣﻧﻚ ﻟ  ﻮﺛ‬J ‫ ﻢ و  ﻣ ﻨ‬5 ‫ﻟﻠ‬
 ‫ﺮ‬5 ‫ ﻘ‬³ ‫≈ ﻟ ﺬی ﻻ‬S ‫ﻲ ﻣ ﻨﻌﻚ و ﻋﺰ‬C ‫ و‬Y   ‫ﻳﺨ‬
  ‫ ﻀ م ﻣ ﻦ ﻛ‬³ ‫ﻲ ﻛ ﻨﻔﻚ ﻟ ﺬی ﻻ‬C ‫  و  ﺟ ﻌ ﻠ‬: ‫ ﻣ ﻨ‬8 ‫ﻣ ﻦ‬
 P  ‫ن ﻓ ﻴ و‬
(a.t.f.s.) will appoint during his rule in various cities and provinces and his
appointees for explanation of Islamic Laws etc. It also shows that blessings  ‫ ≈ ﻟ  ﻌﺰﻳﺰ‬M
 ‫ ﮦ   ﻨ‬M
must be invoked on them after we have invoked blessings on the Holy Imam  ‫ ﻚ‬:‫  ﻜ‬Ò‫ رد  ﻓ   ﻤ ﻼ‬8 ‫ ﻚ و‬D‫ﮦ ﺑ ﻘ ﻮ‬S‫ و ﻗﻮ‬R  ‫ﺪ ﮦ ﺠ ﻨﺪ ≈  ﻟ ﻐﻟ‬S ‫ﻳ‬8 ‫و‬
 ‫ ﻢ و ل ﻣ ﻦ و ﻻ ﮦ و ﻋد‬5 ‫ﻟﻠ‬
(a.s.). And the words “leaders in his reign” show that invoking of blessings
‫‪Part Six -‬‬ ‫‪121‬‬ ‫‪122‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬

‫ﻣ ﻦ ﻋ د ﮦ و ‪8‬ﻟ ‪  h‬ﺴ د ر ﻋﻚ  ﻟ ﺤﺼ ﻴ ﻨ ﺔ و ﺣ ﻔ   ﻤ ﻼ‪  Ò‬ﻜ‪:‬ﻚ ﺣ ﻔ  ‬
‫ﻟﻠ ‪ 5‬ﻢ و  ‪S‬ﻠ ﻐ ‪8‬ﻓ  ﻀ ﻞ ﻣ‬ ‫ﻟﻄ ﻣ ﺔ ‪8‬ﻧ ﻟ ﻢ ﻳ  ﺬﻧ ‪ R‬و ﻟ ﻢ ﻳ‪ J‬‬
‫‪ v‬ﺣﻮ  و ﻟ ﻢ ﻳﺮ ‪D‬ﻜ ‪ R‬ﻟﻚ ﻣ ﻌﺼ ﻴ ﺔ و ﻟ ﻢ‬ ‫ ﻟﻘ ﻴ ﻣ ﺔ و ﻳ ﻮ م ﺣﻠﻮ ل ‬
‫ﺷ ﻌ ‪  R‬ﻟﺼ ﺪ ع و ر‪ D‬ﻖ ‬ ‫ ﻠ ﻐ '  ﻟ ﻘ‪Ò‬ﻤ‪ ,‬ﻦ ﺑﻘ ﺴﻄﻚ ﻣ ﻦ ‪ h D 8‬ع ﻟ ﻨﺒﻴ‪ ,S‬ﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ ‬ ‫‪³‬ﻌ ﺔ و‬‫» ‬ ‫‪³‬ﻀ ﺔ و ﻟ ﻢ ‪ ³‬ﻐ‪S,‬ﺮ ﻟﻚ  ‬
‫‪ Ã‬ﻣ ﺔ و ﻟ ﻢ ﻳ ‪S h‬ﺪ ل ﻟﻚ ‚  ‬ ‫‪ ³‬ﻀ ‪S‬ﻴ ﻊ ﻟﻚ ﻃ  ﻋ ﺔ و ﻟ ﻢ ﻳ ‪ :5‬ﻚ ﻟﻚ  ‬
‫ ﻟ ﻔ ‪ :‬ﻖ و ‪ 8‬ﻣ '  ﻟ  ﺠ ﻮ ر و ‪8‬ﻇ ‪  5‬ﺮ  ﻟ  ﻌ ﺪ ل و زﻳ ‪S‬ﻦ   ﻄﻮ ل ﺑ ﻘ‪ Ò‬ﻷ  ر ض و ‪8‬ﻳ‪ S‬ﺪ ﮦ ﻟ ﻨ ‬
‫‪M‬‬ ‫ﻟﻄ‪V‬ﺮ ﻟ ﻨ‪ t‬ﻲ ﻟ  ﻮ‪C‬ﻲ ﻟ ﺮ½‪ Z‬ﻟﺰ‪í‬ﻲ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓ ﺼﻞ‪ S‬ﻋﻠ ﻴ‬ ‫‪8‬ﻧ ﻹ  ﻣ م ﻟ ‪ t:‬ﻲ ﻟ  ‪5‬د ی ﻟ  ﻤ ‪5‬ﺪ ‪4‬ی ‬
‫‪4 4‬‬ ‫‪4 4‬‬ ‫‪4‬‬
‫ﻟﺮ ﻋ ‪ R‬و  ﻓ ‪:‬ﺢ ﻟ  ﻓ ‪:‬ﺤ  ‪ ³‬ﺴ‪,‬ﺮ  و  ﺟ ﻌ ﻞ ﻟ  ﻣ ﻦ ﻟ ﺪﻧ ﻚ ﻋ ﻰ ﻋ ﺪ ‪S‬و ≈ و ﻋ ﺪ ‪S‬وﮦ ‬ ‫‬
‫‪ M‬ﮦ   ‪4‬‬‫و  ‪  P‬‬ ‫و ﻋ ﻰ ‪ Ò‬و ‪ 8‬ﻋ ﻄ ‪C‬ﻲ ‪ P‬ﻔ ﺴ و و ﻟ ﺪﮦ  و ‪ V8‬ﻠ و ذ ‪S‬رﻳ‪ :‬و ‪ 8‬ﻣ‪ :‬و ﺟﻤﻴ ﻊ رﻋ  ﻴ‪ :‬ﻣ ‪4  Q‬‬
‫<‬
‫‬ ‫‬
‫ﺳﻠ  ﻄﻧ  ‪P‬ﺼ ‪,‬ﺮ  ﻟﻠ ‪ 5‬ﻢ  ﺟ ﻌ ﻠ  ﻟ ﻘ‪ Ò‬ﻢ ﻟ  ﻤ ﻨ ‪:‬ﻈ ﺮ و ﻹ  ﻣ م ﻟ ﺬی  ‪ D‬ﻨ ‪  :‬‬
‫‪ M‬و ‪8‬ﻳ ‪S‬ﺪ ﮦ   ﻨ ‪"M‬‬ ‫ﻳ‪ 5  h‬و ﺑﻌﻴ ﺪ ‪ V‬و ﻋﺰﻳﺰ  ‪V‬‬‫‪ v‬ﻛ  ‪S‬ﻠ ‪  5‬‬
‫¦  ‪P‬ﻔ  ﺴ  و ‪ D‬ﺠ ﻤ ﻊ ﻟ ﻣ ﻠﻚ ﻟ  ﻤ ﻤ ﻠﻜ ‬ ‫ ﻋ ﻴ ﻨ و ‪4  Q‬‬
‫ﻟﻼ‪ s‬ﻲ  ر ﻛ ' ﻓ ﻴ‪ 5‬و ‪ ‡8‬ﻲ ‬‫ض و ﻣ ﻐر ‪ 5‬‬ ‫ﻳ‪ "R‬و و ‪S‬رﺛ  ﻣﺸ ر ق ﻷ  ر ‬ ‫ﻋﺰﻳﺰ " و ﻓ ‪" :‬ﺢ  ‬ ‫ﺳﻠﻚ ‬ ‫و ذﻟﻴﻠ  ‪ 5‬ﺣŒ‪ Z‬ﻳ ﺠﺮ  ی ﺣﻜ ﻤ  ﻋ ﻰ ﻛﻞ‪ S‬ﺣﻜ "ﻢ و ‪ ³‬ﻐﻠ ‪   R‬ﺤ ‪S‬ﻘ ﻋ ﻰ ﻛﻞ‪ S‬ﻃ "ﻞ ‬
‫ﻟﻠ ‪ 5‬ﻢ و ‬
‫ﺳ ﻨ ﺔ ﻧﺒ  ‪S‬ﻴﻚ ﺻﻠ ﻮ‪D‬ﻚ ﻋﻠ ﻴ و ﻟ ﺣŒ‪ Z‬ﻻ ‪ ³‬ﺴ ‪ :‬ﺨ{ ﻲ  ‪" Z‬ء ﻣ ﻦ  ﻟ ﺤ ‪S‬ﻖ ﻣ ﺨ ﻓ ﺔ ‪ 8‬ﺣ "ﺪ ﻣ ﻦ‬ ‫ج  ﻟ ‪ 5‬ﺪى و ﻟ  ﻤ ﺤ ﺠ ﺔ  ﻟ ﻌﻈ ﻤﻰ و  ‬
‫ﻟ‪ ³º‬ﻘ ﺔ  ﻟﻮ ﺳ ﻄﻰ ﻟŒ‪ Z‬ﻳﺮ ﺟ ﻊ ‪j‬ﻟ ﻴ ‪5‬‬ ‫  ﻨ ﻋ ﻰ ﻳ ﺪﻳ  ﻣ ﻨ ‪ 5‬‬
‫‪ ã‬ﮦ ¿  ﺧ ﺬ ل ﺧذ  ﻟ  و د ﻣﺪ م ﻋ ﻰ ﻣ ﻦ ‪ P‬ﺼ ‪ R‬ﻟ  و د ‪S‬ﻣﺮ ﻋ ﻰ ﻣ ﻦ ﻏ ﺸ ‬‫ ﻟ ﺨﻠ  ﻖ و ﻗﻮ‪ S‬ﻧ   ‬ ‫ ﻟ ﻐ‪¹‬ﻲ و ﻳ ﻠ ﺤ ﻖ   ‪ 5‬ﻟ ‪¹:‬ﻲ ‬
‫ﻟﻠ ‪ 5‬ﻢ و ﻗﻮ‪S‬ﻧ ﻋ ﻰ ﻃ  ﻋ‪ :‬و ﺛ  ‪S‬ﺒﺘ ﻨ ﻋ ﻰ ﻣﺸ  ‪ ³‬ﻌ‪ :‬و  ﻣ‪  Â‬ﻦ‬
‫وس‬ ‫‪ Y‬و ﻋ ﻤ ﺪ ﮦ و د ﻋ‪ Ò‬ﻤ و  ﻟ ﻘﻮ م  و ﻗ ﺼ ﻢ  ر ء ‬ ‫‬
‫ﻟﻠ ‪ 5‬ﻢ و  ﻗ ‪ :‬ﻞ  ﺟ ‪  h‬ﺮ ة  ﻟﻜ ‬ ‫≈‬‫ﻟﻄﻟ‪ ,h‬ﻦ ر ﺿ ‬ ‫ﻋ ﻠ ﻴ ﻨ   ﻤ ‪ :‬ﺑ ﻌ‪ :‬و  ﺟ ﻌ ﻠ ﻨ ‪C‬ﻲ ﺣﺰ    ﻟ ﻘﻮ ﻣ‪ ,‬ﻦ ‪  J‬ﻣﺮﮦ ﻟﺼ ﺮ  ‬
‫ﻳﻦ ﻣ ﻌ  ‬
‫ﻟﺴ ﻨ ﺔ و ﻣ ﻘﻮ‪ S‬ﻳ ﺔ ﻟ  ‪h‬ﻃ ﻞ و ‪8‬ذ ﻟ  ﻞ  ﻟ  ﺠ‪h‬ر ‬
‫ﻳﻦ و‬ ‫‬ ‫¾ﻧ ﻳ ﻮ م  ﻟﻘ ﻴ ﻣ ﺔ ‪C‬ﻲ ‪ P 8‬ﺼرﮦ  و ‪ 8‬ﻋ ﻮﻧ و ﻣ ﻘﻮ‪ S‬ﻳ ﺔ ﺳﻠ  ﻄﻧ ‬ ‫‬
‫ﻟﻀ ﻼ ﻟ ﺔ و ﺷر ﻋ ﺔ ﻟ ‪  h‬ﺪ ﻋ ﺔ و ﻣﻤﻴ ‪ :‬ﺔ ‪4‬‬ ‫ﻟﻠ ‪ 5‬ﻢ‬ ‫ﺻ ﺤ‪ :‬ﺣŒ‪ D Z‬ﺤ  ‬
‫  ﻤ ﻨ ‬
‫ﻳﻦ ﺣ ﻴ ﺚ ﻛﻧ ﻮ و ‪8‬ﻳ ﻦ ﻛﻧ ﻮ ﻣ ﻦ ﻣﺸ ر ق‬ ‫ﻳﻦ و ﻟ  ﻤ ﻨﻓﻘ ‪ ,‬ﻦ و ﺟﻤﻴ ﻊ ﻟ  ﻤ ﻠ ﺤﺪ ‬ ‫‪8‬ﺮ   ﻟﻜ   ‬
‫‚ ‬ ‫ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و  ﺟ ﻌ ﻞ ذﻟﻚ ﻛ  ﻠ ﻣ ﻨ ﻟﻚ ﺧﻟﺼ  ﻣ ﻦ ﻛﻞ‪ S‬ﺷ "ﻚ و ﺷ ‪" 5 h‬ﺔ‬
‫‰ ‪ V‬و ﺳ ‪5‬ﻠ  ‪ 5‬و ﺟ ‪h‬ﻠ  ‪ 5‬ﺣŒ‪ Z‬ﻻ ‪ D‬ﺪ ع ﻣ ﻨ ‪ 5‬ﻢ د ﺳر  و ﻻ‬ ‫ض و ﻣ ﻐر  ‪ 5‬و  ‪S‬ﺮ ‪ V‬و  ‬ ‫ﻷ  ر ‬ ‫ء و ﺳ ﻤ ﻌ "ﺔ ﺣŒ‪ Z‬ﻻ ‪ P‬ﻌ ‪:‬ﻤ ﺪ  ﻏ‪ ,‬ﺮ ≈ و ﻻ ﻧ  ﻄﻠ ‪  j  R‬ﻻ و ﺟ ‪5‬ﻚ و ﺣŒ‪D Z‬ﺤ ﻠ ﻨ ﻣ ﺤ ﻠ  و‬ ‫و ر ﻳ "‬
‫ﺷ ﻒ ﻣ ﻨ ‪ 5‬ﻢ ﻋ ‪ h‬د ≈ و ‪8‬ﻋﺰ  ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و‬ ‫‪ th D‬ﻲ ﻟ ‪ 5‬ﻢ ﺛر  ‬
‫ﻟﻠ ‪ 5‬ﻢ و ﻃ‪S5‬ﺮ ﻣ ﻨ ‪ 5‬ﻢ   ﻼ د ≈ و ‬ ‫‬ ‫‪ D‬ﺠ ﻌ ﻠ ﻨ ‪C‬ﻲ ﻟ  ﺠ ﻨ ﺔ ﻣ ﻌ و ﻻ ‪D‬ﺒ ‪:‬ﻠ  ﻨ ‪C‬ﻲ ‪ 8‬ﻣﺮﮦ  ﻟ ﺴ‪ J‬ﻣ ﺔ و  ﻟ ﻜ ﺴ ﻞ و  ﻟ ﻔ• ﺮة  و  ﻟﻔﺸ ﻞ و‬
‫‪ ‡8‬ﻲ  ﺳ‪  Â‬ﻦ ﻟ  ﻤﺮ ﺳﻠ‪ ,‬ﻦ و در س ﺣ ﻜ ﻢ ﻟ ﻨﺒ  ‪S‬ﻴ‪ ,‬ﻦ و ﺟ ‪S‬ﺪ د  ﻣ ﻣ¶  ﻲ ﻣ ﻦ د ﻳﻨ ﻚ و   ‪S‬ﺪ ل‬ ‫‪  M‬ﻟﺪﻳﻨ ﻚ و ‪Q‬ﻌﺰ‪ P  4‬‬
‫‪ M‬وﻟ  ‪S‬ﻴﻚ و ﻻ ‪ Q‬ﺴﺘ ‪ h‬ﺪ ل   ﻨ ﻏ‪ ,‬ﺮﻧ ﻓˆ  ن‬ ‫ ﺟ ﻌ ﻠ ﻨ ﻣ ﻤ ﻦ ‪ D‬ﻨ ‪  :‬‬
‫ﻴﺪ د ﻳ ﻨﻚ  و ﻋ ﻰ ﻳ ﺪﻳ  ﻏ ﻀ  ﺟﺪﻳﺪ  ﺻﺤﻴﺤ  ﻣ ﺤﻀ  ﻻ ﻋ ﻮ ج ﻓ ﻴ‬ ‫ﻣ ﻦ ﺣﻜ ﻤﻚ ﺣŒ‪Q Z‬ﻌ ‬ ‫ﺳﺘ ‪ h‬ﺪ ﻟﻚ   ﻨ ﻏ‪ ,‬ﺮﻧ ﻋﻠ ﻴﻚ ‪ ³‬ﺴ‪1 ,‬ﺮ و ‪ V‬ﻮ ﻋ ﻠ ﻴ ﻨ ﻛ‪1 ,h‬ﺮ ‪j‬ﻧﻚ ﻋ ﻰ ﻛﻞ‪" Z ” S‬ء ﻗﺪ ‪1‬ﻳﺮ ‬
‫ﻟﻠ ‪ 5‬ﻢ و‬ ‫ ‬
‫‪ Y‬و ‪ D‬ﻄ‪S 5‬ﺮ‬ ‫و ﻻ   ﺪ ﻋ ﺔ ﻣ ﻌ  ﺣŒ‪ S ,h D Z‬ﻦ ]‪D‬ﻨ ‪ ,‬ﺮ[ ﺑ ﻌ ﺪﻟ ﻇﻠ ﻢ ﻟ  ﺠ ﻮر و ‪ D‬ﻄ ﻔ ﺊ  ﻧ ‪ ,‬ﺮ ‬
‫ن  ﻟﻜ ‬ ‫ﺻﻞ‪ S‬ﻋ ﻰ و ﻻة  ﻋ ‪5‬ﻮدﮦ  و  ‪S‬ﻠ ﻐ ‪ 5‬ﻢ  ﻣ ﻟ ‪ 5‬ﻢ و ز د ‪C‬ﻲ  ﺟﻟ‪  5‬ﻢ و  ‪  P‬‬
‫‪ VM‬ﻢ و ‪S D‬ﻤ ﻢ ﻟ  ﻣ‬
‫‪  v‬ﻟ ﺤﻜ ﻢ ‬
‫ﻟﻠ ‪ 5‬ﻢ و ‪j‬ﻧ ﻋ ‪h‬ﺪ ≈‬ ‫ ﻣ ﻌﻗ  ﺪ  ﻟ ﺤ ‪S‬ﻖ و ﻣ ﺠ ‪5‬ﻮ ل ﻟ  ﻌ ﺪ ل و ‪D‬ﻮﺿﺢ  ﻣﺸ ﻜ  ﻼ ‬ ‫‪ 8‬ﺳ ﻨ ﺪ ‪j v‬ﻟ ﻴ‪  5‬ﻢ ﻣ ﻦ ‪ 8‬ﻣﺮ د ﻳﻨ ﻚ و  ﺟ ﻌ ﻠ ﻨ ﻟ ‪ 5‬ﻢ ‪ 8‬ﻋ ﻮﻧ  و ﻋ ﻰ د ﻳﻨ ﻚ ‪ P 8‬ﺼر  و ﺻﻞ‪ S‬ﻋ ﻰ‬
‫ﻟ ﺬی ‬
‫ﺳ ‪ :‬ﺨﻠ ﺼ ‪  :‬ﻟ  ﻨ ﻔﺴﻚ و ﺻ ﻄ ﻔ ﻴ ‪  :‬ﻣ ﻦ ﺧ ﻠﻘ ﻚ و ﺻ ﻄ ﻔ ﻴ ‪  :‬ﻋ ﻰ ﻋ ‪h‬د ≈ و‬ ‫ﻳﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓˆﻧ  ‪ 5‬ﻢ ﻣ ﻌد  ن ﻛﻠ  ﻤ‪ D‬ﻚ و ﺧﺰ ن ﻋ  ﻠﻤﻚ و و ﻻ ة‬ ‫ﻳﻦ ﻷ ‪  Ò‬ﻤ ﺔ ﻟﺮ ﺷ ﺪ ‬ ‫‪ Ò‬‬
‫ﻟﻄ‪ V‬ﺮ  ‬
‫ﻮ‪  ‬و  ﺮ‪ D 8‬ﻣ ﻦ  ﻟ ﻌﻴ ‬
‫ﻮ‪  ‬و ﻃ‪5‬ﺮ ‪ D‬ﻣ ﻦ‬ ‫‪ : Ò‬ﻤ ﻨ ‪ :‬ﻋ ﻰ ﻏ ﻴ‪ h‬ﻚ و ﻋ ﺼ ﻤ ‪ :‬ﻣ ﻦ ﻟﺬ‪ 4‬ﻧ ‬ ‫ﻞ ‪ 8‬وﻟ  ﻴ‪ Ò‬ﻚ و‬
‫‪ 8‬ﻣﺮ  ≈ و ﺧﻟ  ﺼ‪:‬ﻚ ﻣ ﻦ ﻋ ‪h‬د ≈ و ﺧ‪  ,‬ﺮ‪D‬ﻚ ﻣ ﻦ ﺧ ﻠﻘ ﻚ و ‪ 8‬وﻟ  ﻴﺅ ≈ و ﺳ ﻼ‪  Ò‬‬
‫ﻟﺪﻧ  ﺲ و ﺳ ﻠ ﻤ ‪  :‬ﻣ ﻦ ﻟ ﺮﻳ ‪ R‬‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓˆﻧ ‪P‬ﺸ ‪ 5‬ﺪ ﻟ  ﻳ ﻮ م‬ ‫‪ ã‬ﻓ ‪  :‬ﻋ ﻦ ‬
‫ﻟ ‪S‬ﺮ ﺟ ﺲ و  ‬ ‫ﺻ ﻔ  ﻮ‪D‬ﻚ و ‪ 8‬و ﻻ د ‪ 8‬ﺻﻔ ﻴ‪ Ò‬ﻚ ﺻﻠ ﻮ‪D‬ﻚ و ر ﺣ ﻤ‪:‬ﻚ و  ﺮﻛ‪D‬ﻚ ﻋﻠ ﻴ‪  5‬ﻢ ‪ 8‬ﺟ ﻤﻌ‪ ,‬ﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ و‬
Part Six - 123 124 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

‫ ﻢ ﺣ ﺼ ﻨ  و ﺳ ﻼ ﺣ و ﻣ ﻔﺰ ﻋ و‬5 : ‫ﻳﻦ ﺟ ﻌ ﻠ‬  ‫ ﻚ ﻟ ﺬ‬:‫ ﻣﺮﮦ  و ﻣ ﻌوﻧ ﻮ ﮦ ﻋ ﻰ ﻃ  ﻋ‬8 ‫ﻲ‬C ‫»ﻛ ﺅ ﮦ‬
Your prevention and exaltedness that can’t be subdued, secure him
 with Your firm security that is not betrayed, keep him in Your
 ‫د‬5 ‫ ﺮ ﻣ ﻦ  ﻟﻤ‬, ‫ ﺠﻓ ﻮ ﻟ  ﻮﻃ ﻦ و ﻋ ﻄﻠﻮ ﻟ  ﻮﺛ‬D ‫ ﻞ و ﻷ  و ﻻد  و‬V ‫ﻠﻮ ﻋ ﻦ ﻷ‬4 ‫ﻳﻦ ﺳ‬  ‫ ﺴ  ﻟ ﺬ‬P  8
patronage that doesn’t depart from whoever is there and support
him with Your noble victory, support him Your victorious soldiers,
 ‫ "ﺔ ﻋ ﻦ ﻣ‬h ‫ ﺮ ﻏ ﻴ‬,‫  ﻢ ﺑ ﻐ‬5 :‫ﻧ ﺪ ﻳ‬8 ‫ﻲ‬C ‫  ﻢ و ﻓ ﻘﺪو‬5‫  ﺸ‬³‫~و   ﻤ ﻌ‬
‫ ﻢ‬VM 4  8 ‫  ﻢ و‬5 D‫ ﺠ ر‬D ‫ﻗ ﺪ رﻓ ﻀﻮ‬
strengthen him with Your power and make Your angels follow
him, support whoever supports him. O Allah, be an enemy to one
‫  ﻢ‬5 :5 ‫ ﻣ ﻤ ﻦ ﺻ ﺪ ﻋ ﻦ و  ﺟ‬R‫ﻳ‬
 <   ‫ ﻢ و ﺧ ﻟﻔﻮ ﻟ‬V‫ ﻣﺮ‬8 ‫ ﻢ ﻋ ﻰ‬V‫ﺿ ﺪ‬
 ‫ﻴﺪ ﻣ ﻤ ﻦ ﻋ‬  ‫ﻌ‬h  ‫و ﺣ ﻟﻔﻮ ﻟ‬ who is inimical to him, dress him with Your well fortified armor
and surround him with Your angels. O Allah, bestow on him that
‫ﺼ ﻠ ﺔ ﺑ ﻌ ﺟ ﻞ‬: ‫ ﻟ  ﻤ‬   h ‫ ﻢ و ﻗ ﻄ ﻌﻮ ﻷ  ﺳ‬V‫ ﺮ‬V‫ﻲ د‬C ‫ ﻘﻃ  ﻊ‬: ‫ ﺪﺮ  و ﻟ‬: ‫ ﻠﻔﻮ ﺑ ﻌ ﺪ ﻟ‬: Ò ‫و‬ which You have bestowed on those who established justice among
the followers of the prophets. O Allah, ramify our splits through
‫ س ﻣ ﻦ‬J ‫ ﻢ‬5 ‫ ﻛ ﻨﻔﻚ و ر د ﻋ ﻨ‬S‫ﻲ ﻇ ﻞ‬C ‫ز ≈ و‬Ã  ‫ ﻢ‬5 ‫ﻟﺪﻧ ﻴ ﻓ ﺟ ﻌ ﻠ‬
 ‫ ﻲ‬C ‫ ﻢ‬5 ‫ﻟﻠ‬ 4 ‫ﺣ ﻄم " ﻣ ﻦ‬ him, sew the rip through him, eradicate the oppression through
him, manifest justice through him, reform the Earth by his staying
‫ ﻚ‬:‫ ﻚ و ﻣ ﻌﻮﻧ‬:‫ ﻚ ﻣ ﻦ ﻛﻔ ﻳ‬D‫ ﻢ ﻣ ﻦ د ﻋ ﻮ‬5 ‫ ﺟﺰ  ل ﻟ‬8 ‫  ﻢ ﻟ  ﻌ ﺪ وة  ﻣ ﻦ ﺧ ﻠﻘ ﻚ و‬5‫ﻟ ﻴ‬j ‫ﻗ ﺼ ﺪ‬ and support him with victory, assist him with awe, strengthen his
supporters, humiliate those who wish to put him down, and
‫  ﻢ ﻃ ﻞ ﻣ ﻦ‬5‫ﻘ‬S ‫ ﻖ   ﺤ‬V ‫ز‬8 ‫ ﻚ و‬:‫ ﻢ  ﻋ ﻰ ﻃ  ﻋ‬5 ‫ﻌﻴﻨ‬Q ‫ ﻢ ﻣ‬V‫ﻳ‬j ≈ M  P ‫ ﻳﻴﺪ ≈ و‬JD ‫ ﻢ و‬5 ‫ﻟ‬ destroy whoever cheated him, and give him an easy victory. And
make him victorious over Your and his enemies. O Allah, make
‫" ﻣ ﻦ‬º ‫ﻓ "ﻖ ﻣ ﻦ ﻵﻓ ق و ﻗ‬8 ‫  ﻢ ﻛ  ﻞ‬5 ‫ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و ﻟ و  ﻣ  ﻸ‬S‫ﻃ ﻔ ء ﻧ ﻮر ≈ و ﺻﻞ‬j ‫ ر د‬8 him the awaited Qaim, and the Imam through whom help is sought,
and help him with a clear and quick victory and make him inherit
‫š ﻣﻚ و ﺟﻮد ≈ و ﻣ‬  R ‫ ﻢ ﻋ ﻰ ﺣ ﺴ‬5 ‫™ ﻟ‬ ‫ﻷ ﻗ  ﻄر ﻗ  ﺴﻄ  و ﻋ ﺪ ﻻ و ﻣﺮ ﺣ ﻤ ﺔ و ﻓ ﻀ ﻼ و‬
 ‫ﺷ‬ the east and west of the earth that you have blessed. And enliven
through him the Sunnah of Your Prophet, Your blessings be on
 ‫ ﻢ‬5 ‫ﺮ ﻓ ﻊ ﻟ‬D ‫ ﻢ ﻣ ﻦ ﺛ  ﻮﻚ ﻣ‬5 ‫ ﻟ‬x
 ‫د ≈ و ذ‬h ‫ ﻦ ﻟ  ﻘ ﺴ ﻂ ﻣ ﻦ ﻋ‬,‫ﻣ ﻨ ﻨ '  ﻋ ﻰ ﻟ  ﻌ ﻟﻤ‬ him and his progeny. Till no one hides anything from the fear of
creatures. And strengthen his helpers and degrade his enemies and
Ÿ
.‫ ﻦ‬,‫ ﻟ  ﻌ ﻟﻤ‬ ‫ ﻦ ر‬,‫ﺮﻳ ﺪ  ﻣ‬D ‫ ﺤﻜ ﻢ ﻣ‬D ‫ﺸ  ء و‬Q ‫ﻞ ﻣ‬
 ‫ﻔ  ﻌ‬Q ‫ﻧﻚ‬j v 
 ‫ﻟﺪ ر ﺟ‬ destroy those who trouble him and eliminate whose who are
O Allah, bless Muhammad and the progeny of Muhammad and hypocritical to him. O Allah, eliminate the despotic unbelievers,
safeguard Your Wali and Your vicegerent and Your proof and its pillars and supporters through him, crush the heads of
Your creatures, Your speech that spoke on Your behalf with Your misguidance and the establishers of innovation through him, also
permission, the spokesman with Your wisdom, Your observing eliminate those who wanted to put an end to the Sunnah of Your
sight on Your creation, Your testimony on Your creatures, the Prophet and those that intensify falsehood through him. Degrade
valiant struggler, who is protected before You. O Allah, protect the arrogant through him and eliminate the unbelievers and all the
him from the evils of all You have created, initiated, formed, and apostates from the east, west, land, sea, plains, mountains of the
protect him from his front, back, right, left, up and down, with Earth through him till there shall be no abode for them. O Allah,
such protection that the protected one shall not get lost from his You then purify Your nation from them, and give relief to Your
place, also protect Your Messenger and his forefathers, Your servants from them, honor the believers through the Imam, revive
Imams and the supporter of Your Religion. Blessings of Allah be the customs of Your messengers through him, make him the
on them all. O Allah, keep him in Your consignment that shall not scholar of the Prophet’s wisdom, renew what has been obliterated
get lost, and in Your vicinity that doesn’t need a guard and in from Your Religion and what has been changed in Your judgment
through him, till You return Your correct and fresh Religion
1
through him, that is free from distortion and innovation, and till
Jamaal al-Usboo, Pg. 513-519
Part Six - 125 126 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
His justice illuminates over oppression and aggression and power over everything. O Allah, bless the leaders in his reign and
extinguish the light of the unbeliever through him, and explain the the Imams from his progeny and let them attain their hope and
fact and unknown justice through him. And explain through him increase their life and cherish their victory, make perfect for them
the difficult laws. O Allah, he is Your servant whom You have set Your affair which has been ascribed to them, make firm their
aside for Yourself, and have chosen him among Your creatures supporters and make an assistant for them, and helper for Your
and have appointed him to Your servants and conferred trust on Religion. Because they are the resources of Your words and pillars
him, for Your invisibility, and preserve him from sins, and clear of Your monotheism and the treasurers of Your Knowledge, and
him from all sorts of blames, and purify him from all sorts of leaders of Your affairs, Your immaculate ones among Your
impurities and free him from filth. O Allah, we shall bear witness servants, and the chosen ones among Your creatures, Your guards
for him on the Judgment Day, and the day when calamity will and the chain of Your guards, the chosen progeny of Your Prophet,
commence, that he has not committed any sin, and never done peace, blessing and mercy be upon them. O Allah! His partners in
anything on the basis of his desire, and has not committed any his affair and helpers in Your obedience whom You have
guilt, and has not forfeited Your obedience; he has not debased appointed as shield and weapon and refuge and a source of
Your sanctuary, he has not changed Your compulsory duties, he company. Who left their families and children and said good bye
has not changed Your divine laws, surely he is a good, pure, pious, to their native place and abandoned the comfort of their homes
honest and righteous one. O Allah, bestow on him, his family, his and gave up their occupations and paid no attention to their
descendants, his offspring, his nation, and all his subjects what worldly life and matter of livelihood. And in spite of their absence
shall delight and make him happy, combine the near and far of the in their city and homes they were away from their gatherings. And
whole kingdom for him, its prestigious and its abject till his they made covenant with persons who were strangers to them but
judgment may prevail over other judgments and his fact who helped them in their affair and they opposed their own
subjugates all falsehood. O Allah, I am requesting from You to relatives who remained aloof from their stance. They united
establish the right path, great target, moderate means, through his against opposition and were loyal to their circumstances and cut
hand that every precious return to and preceding catch up with, off themselves from the means of this worthless worldly life. O
grant us the strength for his obedience, and make our partnership Allah! So keep them in Your unwavering safety and entrust them
and honor us for following him, make us among his soldiers that to the shade of Your support. Keep away from them all those who
shall set aright his affairs, having patience with him, seeking for intend enmity to them and suffice them from the aspect of Your
Your pleasure with his admonishment, till You resurrect us on the help and support and victory. As much as You have helped them
Judgment Day among his supporters and helpers, and among those in Your obedience. And for their sake make the invalid the efforts
that strengthen his government. O Allah, bless Muhammad and of all who want to put out Your light. And bless Muhammad and
the progeny of Muhammad and let that be out of sincerity, without his progeny and through them fill up all the horizons and cities
suspicion or fame or duplicity till we did not rely on our deeds and abodes with justice and equity and mercy and grace. And
except You, and did not seek through him except with Your grant them that which befits Your magnanimity and generosity
pleasure, until You overwhelm us in his place, and let us be in the and with what You have bestowed from Your servants who
Paradise in his company, protect us from weariness, laziness and establish justice. Bestow them with Your rewards and keep in
weakness, make us among those used for the triumph of Your store rewards that would raise their status. You do what You want
Religion and be honored by the victory of Your guardian, and and what You intend, You command. Amen O Lord of the worlds.
don’t replace us with other than us, verily replacing us with others
is very simple for You but is very difficult for us. Verily You have
‫‪Part Six -‬‬ ‫‪127‬‬ ‫‪128‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬
‫‪3. Dua in the period of Occultation‬‬
‫و  ﻟ ﺤ ﻮ ل و  ﻟ ﻘ ﻮ ة ﻓﻓ  ﻌ ﻞ ذﻟﻚ ﺑﻲ و   ﺠﻤﻴ ﻊ ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ ﺣŒ‪ Z‬ﻧ  ﻨﻈ ﺮ ‪ ¹j‬ﻰ وﻟ  ‪S‬ﻴﻚ ﻇ ‪ V‬ﺮ ﻟ  ﻤ ﻘ ﻟﺔ‬
‫‪In Kamaluddin wa Tamaamun Ni’ma, Shaykh Sadooq has narrated from‬‬
‫‪Abu Muhammad Husain bin Ahmad Mukattib that he said: Narrated to us‬‬ ‫ﻟﻀ ﻼ ﻟ ﺔ ﺷﻓ ﻴ  ﻣ ﻦ ﻟ  ﺠ ‪ 5‬ﻟ ﺔ ‪ 8‬ﺮز ﻳ ر ‪  S‬ﻣﺸ ‪ V‬ﺪ ﮦ و ﺛ‪'S h‬‬ ‫ﻟﺪ ﻻ ﻟ ﺔ ‪V‬د ﻳ  ﻣ ﻦ ‬‫وﺿﺢ ‬
‫‪Abu Ali bin Hammam the following supplication and mentioned that Shaykh‬‬
‫‪Amri (q.s.) had dictated it to him and commanded him to recite it and it is‬‬ ‫< ﻋ ﻴﻨ ﻨ ﺮ ﺅ ﻳ‪ :‬و ‪8‬ﻗ  ﻤ ﻨ ﺨ  ﺪ ﻣ‪ :‬و ‪ D‬ﻮ ﻓ ﻨ ﻋ ﻰ ﻣ ﻠ‪ :‬و‬‫ﻗ ﻮﻋ ﺪ ﮦ و  ﺟ ﻌ ﻠ ﻨ ﻣ ﻤ ﻦ ‪4  Q‬‬
‫‪the supplication of the occultation of al-Qaim (a.s.):‬‬
‫‪The same Dua is also mentioned by Sayyid Ibne Tawoos in Jamaal al-‬‬ ‫» ﺟﻤﻴ ﻊ ﻣ ﺧ ﻠ ﻘ ' و  ﺮ‪ v 8‬و ذ ر‪ v 8‬و ‪P 8‬ﺸ ‪ v J‬و‬ ‫¾ﻧ ‪C‬ﻲ ز ﻣ ﺮ‪ D‬‬
‫ﻟﻠ ‪ 5‬ﻢ ‪8‬ﻋ ﺬ ﮦ ﻣ ﻦ  ‪S‬‬ ‫ ﺣ  ‬
‫‪Usboo, with slight variations quoting from Shaykh Tusi. The version‬‬
‫‪presented below is from Kamaluddin:‬‬ ‫ﺻﻮ ر ‪ v‬و  ﺣﻔﻈ  ﻣ ﻦ ‪ ,‬ﻦ ﻳ ﺪﻳ  و ﻣ ﻦ ﺧ ﻠ ﻔ و ﻋ ﻦ ﻳﻤﻴﻨ و ﻋ ﻦ ﺷ ﻤﻟ و ﻣ ﻦ ﻓ ﻮﻗ و‬
‫‪ o‬ﻓ‪Zi‬‬ ‫‪ o‬ف ر ﺳﻮ ﻟﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ  ‪S‬‬ ‫‪ o‬ﻓ‪P Zi‬ﻔ  ﺴﻚ ﻓˆﻧﻚ ‪  j‬ن ﻟ ﻢ ‪ Q‬ﻌ ‪S‬ﺮ ﻓ‪P Zi‬ﻔ  ﺴﻚ ﻟ ﻢ ‪ 8‬‬ ‫‬
‫ﻟﻠ ‪ 5‬ﻢ  ‪S‬‬ ‫ﻣ ﻦ ‪ D‬ﺤ‪   :‬ﺤ ﻔﻈﻚ ﻟ ﺬی ﻻ ‪ ³‬ﻀﻴ ﻊ ﻣ ﻦ ﺣﻔﻈ ‪   :‬و  ﺣﻔ ﻆ ﻓ ﻴ ر ﺳﻮ ﻟﻚ و و‪Z å‬‬
‫‪ o‬ﻓ‪ Zi‬ﺣ ﺠ ‪:‬ﻚ ﻓˆﻧﻚ‬ ‫‪ o‬ف ﺣ ﺠ ‪:‬ﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ  ‪S‬‬ ‫ر ﺳﻮ ﻟﻚ ﻓˆﻧﻚ ‪  j‬ن ﻟ ﻢ ‪ Q‬ﻌ ‪S‬ﺮ ﻓ‪ Zi‬ر ﺳﻮ ﻟﻚ ﻟ ﻢ ‪ 8‬‬ ‫ﺳ•ﺮ ﻋ ﻴ ‪ :‬و ز د ‪C‬ﻲ‬ ‫ر ﺳﻮﻟﻚ ‬
‫ﻟﻠ ‪ 5‬ﻢ و ﻣ ﺪ ‪C‬ﻲ ﻋ ﻤﺮﮦ  و ز د ‪C‬ﻲ ‪  8‬ﺟﻠ و ‪8‬ﻋ  ﻨ ﻋ ﻰ ﻣ ‪ 8‬و ﻟ ﻴ ‪ :‬و ‬
‫‪  j‬ن ﻟ ﻢ ‪ Q‬ﻌ ‪S‬ﺮ ﻓ‪ Zi‬ﺣ ﺠ ‪:‬ﻚ ﺿ ﻠﻠ  ' ﻋ ﻦ د ﻳ‪ Zi‬‬
‫ﻟﻠ ‪ 5‬ﻢ ﻻ ‪D‬ﻤ ‪ Zi:‬ﻣﻴ ‪ :‬ﺔ ﻟ  ﺠ‪V‬ﻠ  ﻴ ﺔ و ﻻ ‪D‬ﺰغ ‬ ‫ﻟﻄ‪V‬ﺮ ﻟ ‪4 t:‬ﻲ ﻟ ﻨ‪4 t‬ﻲ ﻟﺰ‪4  í‬ﻲ ﻟ ﺮ½ ‪Z4‬‬‫š ﻣ‪ :‬ﻚ ﻟ  ﻓˆﻧ   ﻟ  ‪5‬د ی ﻟ  ﻤ ‪5‬ﺪ ‪4‬ی  ﻟ ﻘ‪  Ò‬ﻢ ﻟ  ﻤ ‪: 5‬ﺪی ‬‫‬
‫ﻗ ﻠ ﺒ‪ Z‬ﺑ ﻌ ﺪ ‪j‬ذ ‪ V‬ﺪﻳ ‪ Zi:‬‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓ ﻜ ﻤ ‪ V‬ﺪﻳ ‪   Zi:‬ﻮ ﻻ ﻳ ﺔ ﻣ ﻦ ‚  ﺿ ' ﻃ  ﻋ ‪  :‬ﻋ  ﻲ ﻣ ﻦ و ﻻة ‬ ‫ﻟﺸﻜﻮ ر ‬
‫ﻟﻠ ‪ 5‬ﻢ و ﻻ ‪ Q‬ﺴﻠﺒ ﻨ ﻟ  ﻴﻘ ‪ ,‬ﻦ ﻟ  ﻄﻮ ل ﻷ  ﻣ ﺪ ‪C‬ﻲ ﻏ ﻴﺒ‪ :‬و‬ ‫ﻟ ﻤﺮ ½‪ Z‬ﻟﺼ ﺮ ﻟ  ﻤ ﺠ ‪  5:‬ﺪ ‬
‫ ‪4‬‬
‫‪ 8‬ﻣﺮ  ≈ ﺑ ﻌ ﺪ ر ﺳﻮﻟﻚ ﺻﻠ ﻮ‪D‬ﻚ ﻋﻠ ﻴ و ﻟ ﺣŒ‪ Z‬وﻟ ﻴ ' و ﻻ ة ‪ 8‬ﻣﺮ  ≈ ‪ 8‬ﻣ‪ ,‬ﺮ ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ و‬ ‫ن  و ﻗ ﻮ ة ﻟ  ﻴﻘ ‪ ,‬ﻦ ‪C‬ﻲ ﻇ ‪5‬ﻮرﮦ  و‬ ‫ ‪P‬ﻘ ﻄ ع ﺧﺒﺮﮦ  ﻋ ﻨ و ﻻ ‪ D‬ﻨ ﺴ ﻨ ذ  ‬
‫š ﮦ و ﻧ ‪ :‬ﻈ ر ﮦ و ﻹ  ﻳﻤ ‬
‫ﻮ[‪ Z‬و ﻋﻠ  ﻴ  و ﻣ ﺤ ﻤﺪ  و ﻋﻠ  ﻴ  و‬ ‫ ﻟ ﺤ ﺴ ﻦ و  ﻟ ﺤ ﺴ‪ ,‬ﻦ و ﻋﻠ  ﻴ  و ﻣ ﺤ ﻤﺪ  و ﺟ ﻌ ‪  Y‬و ﻣ ‬ ‫ﻮن‬‫ﻟﺪ ﻋ ء ﻟ و ﻟﺼ ﻼ ة ﻋﻠ ﻴ ﺣŒ‪ Z‬ﻻ ‪ ³‬ﻘ ‪S‬ﻨ ﻄ ﻨ ﻃﻮ ل ﻏ ﻴﺒ‪ :‬ﻣ ﻦ ﻇ ‪5‬ﻮرﮦ  و ﻗ  ﻴ ﻣ و ﻳﻜ ‬ ‫‪4‬‬
‫ ﻟ ﺤ ﺴ ﻦ و  ﻟ ﺤ ﺠ ﺔ  ﻟ ﻘ‪ Ò‬ﻢ ﻟ  ﻤ ‪5‬ﺪ ی ﺻﻠ ﻮ‪D‬ﻚ ﻋﻠ ﻴ‪  5‬ﻢ ‪ 8‬ﺟ ﻤﻌ‪ ,‬ﻦ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓ ﺜ ‪S‬ﺒ ‪ Zi:‬ﻋ ﻰ د ﻳﻨ ﻚ‬ ‫‪³‬ﻘ ﻴﻨ ﻨ ‪C‬ﻲ ذﻟﻚ ﻛ ﻴﻘ ﻴﻨ  ﻨ ‪C‬ﻲ ﻗ  ﻴم  ر ﺳﻮ ل  ص و ﻣ ﺟ ء  ﻣ ﻦ و ﺣﻴﻚ و ‪ D‬ﻨﺰﻳﻠﻚ ﻗﻮ‪S‬‬
‫ﺳ ‪ :‬ﻌﻤ ﻠ‪   Zi‬ﻄ ﻋ‪ :‬ﻚ و ﻟ‪ S ,‬ﻦ ﻗ ﻠ ﺒ‪ Z‬ﻟ  ﻮ‪S  ¹‬ﻲ ‪ 8‬ﻣﺮ  ≈ و ﻋﻓ‪ Zi‬ﻣ ﻤ  ﻣ ‪ :‬ﺤ ﻨ '  ﺧ ﻠ ﻘﻚ و‬‫و ‬ ‫ﻗﻠﻮ ﻨ ﻋ ﻰ ﻹ  ﻳﻤ ن  ﺣŒ‪ Q Z‬ﺴﻠﻚ   ﻨ ﻋ ﻰ ﻳ ﺪﮦ  ﻣﻨ ‪ 5‬‬
‫ج  ﻟ ‪ 5‬ﺪى و ﻟ  ﻤ ﺤ ﺠ ﺔ  ﻟ ﻌﻈ ﻤﻰ و‬

‫ﺛ  ‪S‬ﺒ ‪ Zi:‬ﻋ ﻰ ﻃ  ﻋ ﺔ و‪S  ¹‬ﻲ ‪ 8‬ﻣﺮ  ≈ ﻟ ﺬی ﺳ•ﺮ ‪ D‬ﻋ ﻦ ﺧ ﻠﻘ ﻚ ﻓ‪ ˆh‬ذ ﻧﻚ ﻏ ‬
‫‪  ‬ﻋ ﻦ ﺮﻳ‪ :‬ﻚ و‬ ‫ﻟ‪ ³º‬ﻘ ﺔ ﻟ  ﻮ ﺳ ﻄﻰ و ﻗﻮ‪S‬ﻧ ﻋ ﻰ ﻃ  ﻋ‪ :‬و ﺛ  ‪S‬ﺒﺘ ﻨ ﻋ ﻰ ﻣﺸ  ‪ ³‬ﻌ‪ :‬و  ﺟ ﻌ ﻠ ﻨ ‪C‬ﻲ ﺣﺰ  و‬ ‫‬
‫‪ 8‬ﻣ ﺮ ≈ ﻳ ﻨ ‪ :‬ﻈﺮ و ‪8‬ﻧ ' ﻟ  ﻌﻟ  ﻢ ﻏ‪ ,‬ﺮ ﻣ ﻌ ﻠ "ﻢ ﻟ  ﻮﻗ ' ﻟ ﺬی ﻓ ﻴ ﺻ ﻼ ح ‪ 8‬ﻣﺮ  وﻟ  ‪S‬ﻴﻚ ‪C‬ﻲ ﻹذ ن ﻟ‬ ‫‪ 8‬ﻋ ﻮﻧ و ‪ P 8‬ﺼرﮦ  و ﻟﺮﻏ‪ ,h‬ﻦ ﺑﻔ ﻌﻠ و ﻻ ‪ Q‬ﺴﻠﺒ ﻨ ذﻟﻚ ‪C‬ﻲ ﺣ ﻴ‪  D‬ﻨ و ﻻ ﻋ  ﻨ ﺪ وﻓ‪  D‬ﻨ ﺣŒ‪Z‬‬
‫‬ ‫‪ D‬ﻮ ﻓﻧ و ﻧ  ﺤ ﻦ ﻋ ﻰ ذﻟﻚ ﻏ‪ ,‬ﺮ ﺷﻛ‪ ,S‬ﻦ و ﻻ ﻧﻛﺜ‪ ,‬ﻦ و ﻻ ﻣ ﺮ ‪ ,D‬ﻦ و ﻻ ﻣ ﻜ ‪S‬ﺬ‪ ,‬ﻦ ‬
‫‪ v x‬و ﻻ‬‫ˆﻇ ‪5‬ر ‪ 8‬ﻣﺮﮦ  و ﻛﺸ ﻒ ﺳ• ﺮﮦ  و ﺻﺒ‪S‬ﺮ ‪k‬ﻲ ﻋ ﻰ ذﻟﻚ ﺣŒ‪ Z‬ﻻ ‪8‬ﺣ ‪ Q R‬ﻌﺠﻴ ﻞ ﻣ ‪  8‬‬ ‫ﻟﻠ ‪ 5‬ﻢ‬
‫ﻒ ﻋ ﻤ ﺳ•ﺮ ‪ D‬و ﻻ ‪ 8‬ﺤ ﺚ ﻋ ﻤ ﻛ ‪ :‬ﻤ ‪ :‬و ﻻ ‪8‬ﻧز ﻋﻚ ‪C‬ﻲ‬ ‫ ‬ ‫ﻋ ‪S‬ﺠ ﻞ ‚  ﺟ و ‪8‬ﻳ ‪S‬ﺪ ﮦ ﻟ ﻨ ‬
‫‪JD‬ﺧ‪ ,‬ﺮ ﻣ ﻋ ﺠﻠ  ' و ﻻ ‪ 8‬ﻛ ﺸ ‬ ‫‪ã‬ﻳ و  ﺧ ﺬ ل ﺧذﻟﻴ و د ﻣﺪ م ﻋ ﻰ ﻣ ﻦ ‪ P‬ﺼ ‪R‬‬ ‫‪M‬ﻧ  ‬ ‫‪ M‬و  ‪  P‬‬
‫‪ v‬ﻷ  ر ض ﻣ ﻦ‬ ‫ﻒ و ﻣ  ل و‪S  ¹‬ﻲ ‪ 8‬ﻣﺮ  ﻻ ﻳﻈ ‪5‬ﺮ و ﻗ ﺪ  ﻣ ‪  :‬ﻸ ‬ ‫‪ D‬ﺪ‪,‬ﺮ ≈ و ﻻ ‪8‬ﻗﻮ ل ﻟ  ﻢ و ﻛ ﻴ ‬ ‫ﻟ  و ﻛ ﺬ ‪   ‬و ‪8‬ﻇ ‪5‬ﺮ   ﻟ ﺤ ﻖ و ‪ 8‬ﻣ '  ﻟ  ﺠ ﻮ ر و ‬
‫ﺳﺘ  ﻨﻘ ﺬ  ﻋ ‪ h‬د ≈ ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ ﻣ ﻦ‬
‫ﻟﻠ ‪ 5‬ﻢ ‪r kj‬ﻲ ‪ 8‬ﺳ‪J‬ﻟﻚ ‪ 8‬ن ‪D‬ﺮ  ﻳ‪ Zi‬و‪  ¹‬ﻲ ‪ 8‬ﻣﺮ  ≈ ﻇ ‪ V‬ﺮ  ﻧﻓ ﺬ ‬
‫ ﻟ ﺠ ﻮر و ‪  8‬ﻓﻮ ‪S‬ض ‪  8‬ﻣﻮری ﻛ  ﻠ ‪j 5‬ﻟ ﻴﻚ ‬ ‫وس ‬
‫ﻟﻀ ﻼ ﻟ ﺔ و‬ ‫ﻟﺬ‪ 4‬ل‪ S‬و ‪P 8‬ﻌ ﺶ  ﻟ ‪  h‬ﻼ د و  ﻗ ‪ :‬ﻞ  ﻟ  ﺠ ‪  h‬ﺮ ة  ﻟ ﻜ  ‬
‫‪ Y‬ة و ﻗ ﺼ ﻢ  ر ء ‬
‫‬ ‫ﻳﻦ و ‪  8‬ﺮ  ﻟ  ﻤ ﻨﻓﻘ ‪ ,‬ﻦ و ﻟ ﻨﻛﺜ‪ ,‬ﻦ و ﺟﻤﻴ ﻊ ﻟ  ﻤ ﺨﻟﻔ‪ ,‬ﻦ و‬ ‫ﻳﻦ و  ﻟﻜ   ‬ ‫ذ ‪S‬ﻟ ﻞ   ﻟ ﺠ‪h‬ر ‬
‫ن و  ﻟ ﻘ ﺪ ر ة و  ﻟﺒﺮ ‪ V‬‬
‫ن و  ﻟ ﺤ ﺠ ﺔ و ﻟ  ﻤ ﺸ ﻴ ﺔ و ﻹ  ر د ة‬ ‫ﻷ ﻣﺮ  ≈ ﻣ ﻊ ﻋﻠ  ‪ J â‬ن ﻟﻚ ‪4‬‬
‫ﻟﺴﻠ  ﻄ ‬ ‫‚ ‬
‫‪Part Six -‬‬ ‫‪129‬‬ ‫‪130‬‬ ‫‪Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2‬‬

‫‰ ‪ V‬و  ‪S‬ﺮ ‪ V‬و ﺳ ‪5‬ﻠ  ‪ 5‬و ﺟ ‪h‬ﻠ  ‪ 5‬ﺣŒ‪ Z‬ﻻ‬ ‫ﻳﻦ ‪C‬ﻲ ﻣﺸ ر ق ﻷ  ر ‬
‫ض و ﻣ ﻐر  ‪ 5‬و  ‬ ‫ﻟ  ﻤ ﻠ ﺤ ﺪ ‬ ‫و ﻗ  ﻄ ﻊ ﻋ ﻨ ﻣ د ‪ 5 D‬ﻢ و ‪ 8‬رﻋ ‪  R‬ﻗﻠﻮ ‪ 5‬ﻢ و زﻟ ﺰ  ل ﻟ  ‪8‬ﻗ  ﺪ ﻣ ‪ 5‬ﻢ و ﺧ ﺬ‪ V‬ﻢ ﺟ ‪ 5‬ﺮ ة و ﺑ ﻐ ‪ :‬ﺔ‬
‫ﺷ ﻒ ﻣﻨ ‪ 5‬ﻢ ﺻﺪ ‬
‫ور‬ ‫‪ D‬ﺪ ع ﻣ ﻨ ‪ 5‬ﻢ دﻳر  و ﻻ ‪ th D‬ﻲ ﻟ ‪ 5‬ﻢ ﺛر  و ‪ D‬ﻄ‪S 5‬ﺮ ﻣﻨ ‪ 5‬ﻢ   ﻼ د ≈ و ‬ ‫ﺷ ‪S‬ﺪ د ﻋﻠ ﻴ‪  5‬ﻢ ﻋ  ﻘﻚ و ‪ 8‬ﺧﺰ‪ V‬ﻢ ‪C‬ﻲ ﻋ ‪h‬د ≈ و ﻟ  ﻌ ﻨ ‪ 5‬ﻢ ‪C‬ﻲ   ﻼد ≈ و ‪ 8‬ﺳ ﻜ ﻨ ‪ 5‬ﻢ ‪ 8‬ﺳ ﻔ ﻞ ﻧر ≈ و‬
‫ﻋ ‪h‬د ≈ و ﺟ ‪S‬ﺪ د  ﻣ  ﻣ ‪¶ :‬ﻰ ﻣ ﻦ د ﻳﻨ ﻚ و ‪ 8‬ﺻﻠﺢ  ﻣ   ‪S‬ﺪ ل ﻣ ﻦ ﺣ ﻜﻤﻚ و ﻏ‪ S ,‬ﺮ ﻣ ﻦ‬ ‫‪8‬ﺣ ﻂ ‪  5‬ﻢ ‪ 8‬ﺷ ﺪ ﻋ ﺬﻚ و ‪ 8‬ﺻﻠ‪  5‬ﻢ ﻧر  و  ﺣ ﺶ ﻗ‪ h‬ﻮر ﻣ ﻮ ‪ VD‬ﻢ ﻧر  و ‪ 8‬ﺻﻠ‪  5‬ﻢ  ‬
‫‪ Ã‬ﻧر ≈‬
‫ﺳ ﻨ‪ :‬ﻚ ﺣŒ‪ ³ Z‬ﻌﻮ د د ﻳﻨﻚ  و ﻋ ﻰ ﻳ ﺪﮦ  ﻏ ﻀ  ﺟﺪﻳﺪ  ﺻﺤﻴﺤ  ﻻ ﻋ ﻮ ج ﻓ ﻴ و ﻻ   ﺪ ﻋ ﺔ‬ ‫ن و‬‫ < ‬ ‫‬
‫‪ v‬و ‪ 8‬ذ ‪4‬ﻟﻮ ﻋ ‪ h‬د ≈ ﻟﻠ ‪ 5‬ﻢ و ‪ ‡8‬ﻲ   ﻮﻟ  ‪S‬ﻴﻚ ﻟ  ‬
‫ﻟﺸ ‪5‬ﻮ ‬ ‫ﻓˆﻧ  ‪ 5‬ﻢ ‪8‬ﺿﻋﻮ ﻟﺼ ﻼ ة و ‪ h D‬ﻌﻮ ‬
‫ﺳ ‪ :‬ﺨﻠ ﺼ ‪ :‬ﻟ  ﻨ ﻔﺴﻚ و‬ ‫ﻳﻦ ﻓˆﻧ ﻋ ‪h‬ﺪ ≈ ﻟ ﺬی ‬
‫‚ ‬ ‫ﻣ ﻌ ﺣŒ‪ D Z‬ﻄ ﻔ ﺊ ﺑ ﻌ ﺪﻟ ﻧ ‪ ,‬ﺮ ‬
‫ن  ﻟﻜ   ‬ ‫ور ﻟ  ﻮ  ‬
‫‪ Õ‬ة و‬ ‫ﻟﺼﺪ ‬ ‫ﺷ ﻒ  ‪4‬‬ ‫¼ ﻣﺪ  ﻻ ﻇﻠ  ﻤ ﺔ ﻓ ﻴ و ‪ ‡8‬ﻲ   ﻟ ﻘﻠ ‬
‫ﻮ‪  ‬ﻟ  ﻤ ‪S‬ﻴ ‪ :‬ﺔ و ‬ ‫‪8‬رﻧ ﻧ ﻮر ﮦ  ‬
‫ﻮ‪  ‬و  ﺮ‪  D 8‬ﻣ ﻦ‬
‫‪M‬ة  د ﻳﻨ ﻚ و ﺻ ﻄ ﻔ ﻴ ‪  :‬ﺑ ﻌ ﻠﻤﻚ و ﻋ ﺼ ﻤ ‪  :‬ﻣ ﻦ ﻟﺬ‪ 4‬ﻧ ‬ ‫ ر ‪ Q‬ﻀ ﻴ ‪  :‬ﻟﻨ ‬ ‫ ﺟ ﻤ ﻊ  ﻷ ‪  V‬ﻮ ء ﻟ  ﻤ ﺨ ‪:‬ﻠ  ﻔ ﺔ ﻋ ﻰ  ﻟ ﺤ ‪S‬ﻖ و ‪8‬ﻗ  ﻢ   ﻟ ﺤﺪو د ﻟ  ﻤ ﻌ ﻄ ﻠ ﺔ و ﻷ  ﺣﻜ  م ﻟ  ﻤ ‪ 5‬ﻤ ﻠ ﺔ‬
‫ﻮ‪  ‬و ‪ P 8‬ﻌ ﻤ ' ﻋﻠ ﻴ و ﻃ  ‪5‬ﺮ ‪ D‬ﻣ ﻦ ﻟ ‪S‬ﺮ ﺟ ﺲ و ‪ P‬ﻘ ﻴ ‪ :‬ﻣ ﻦ‬
‫ﻮ‪  ‬و ‪8‬ﻃ ﻠ ﻌ ‪ :‬ﻋ ﻰ  ﻟ ﻐﻴ ‬
‫ ﻟ ﻌﻴ ‬ ‫ﺣŒ‪ Z‬ﻻ ﻳ ‪t h‬ﻰ ﺣ ‪Ñ‬ﻖ ‪  j‬ﻻ ﻇ ‪ 5‬ﺮ و ﻻ ﻋ ﺪ ‪1‬ل ‪  j‬ﻻ ز ‪ V‬ﺮ و  ﺟ ﻌ ﻠ ﻨ ﻳ ر ‪  S‬ﻣ ﻦ ‪ 8‬ﻋ ﻮﻧ و ﻣ ﻤ ﻦ ‪ ³‬ﻘ ﻮى‬
‫ﻳﻦ و ﻋ ﻰ ﺷ ‬
‫ﻴﻌ‪  5 :‬ﻢ ﻟ  ﻤ ﻨ ‪ :‬ﺠ‪ ,h‬ﻦ‬ ‫ﻟﻄ‪ V‬ﺮ  ‬ ‫ﻟﺪﻧ  ﺲ ‬
‫ﻟﻠ ‪ 5‬ﻢ ﻓ ﺼﻞ‪ S‬ﻋﻠ ﻴ و ﻋ ﻰ ‪ Ò‬ﻷ ‪  Ò‬ﻤ ﺔ ‬ ‫‬ ‫ﻳﻦ ﻷ ﻣﺮﮦ  و ﻟﺮﺿ‪ ,‬ﻦ ﺑﻔ ﻌﻠ و ﻟ  ﻤ ﺴ ‪S‬ﻠﻤ‪ ,‬ﻦ ﻷ ﺣﻜ ﻣ و ﻣ ﻤ ﻦ ﻻ‬ ‫ﺑ ﺴﻠ  ﻄﻧ و ﻟ  ﻤ ﺆ ‪D‬ﻤﺮ  ‬
‫ﻮن و  ﺟ ﻌ ﻞ ذﻟﻚ ﻣ ﻨ ﺧﻟﺼ  ﻣ ﻦ ﻛﻞ‪ S‬ﺷ "ﻚ و‬ ‫و  ‪S‬ﻠ ﻐ ‪ 5‬ﻢ ﻣ ﻦ  ﻣﻟ‪  5‬ﻢ ‪8‬ﻓ  ﻀ ﻞ ﻣ ﻳ‪ J‬ﻣﻠ ‬ ‫‪j º‬ذ‬ ‫ﻟﺴ ﺆ و ‪D‬ﺠ  ‬
‫ﻴ‪ R‬ﻟ  ﻤ ﻀ  ‬ ‫ﻒ ‪4‬‬ ‫ﺣ ﺟ ﺔ  ‪ ¹j‬ﻰ ﻟ ‪:‬ﻘ  ﻴ ﺔ ﻣ ﻦ ﺧ ﻠﻘ ﻚ ‪8‬ﻧ ' ﻳ ر ‪  S‬ﻟ ﺬی ‪D‬ﻜ ﺸ ‬
‫ﻟﻠ ‪ 5‬ﻢ ‪j‬ﻧ ‪P‬ﺸ ﻜﻮ‬ ‫ء و ﺳ ﻤ ﻌ "ﺔ ﺣŒ‪ Z‬ﻻ ﻧ ﺮ  ‬
‫ﻳﺪ  ﻏ‪ ,‬ﺮ ≈ و ﻻ ﻧ  ﻄﻠ ‪  j  R‬ﻻ و ﺟ ‪5‬ﻚ ‬ ‫ﺷ ‪" 5 h‬ﺔ و ر ﻳ "‬ ‫ ™ ‪  ‬ﻟ  ﻌﻈ ﻴﻢ ﻓ ﻛ ﺸ ﻒ ‪ 4‬‬
‫ﻟ‪ Ú‬ﻋ ﻦ وﻟ  ‪S‬ﻴﻚ و  ﺟ ﻌ ﻠ  ﺧﻠﻴ ﻔ ﺔ ‪C‬ﻲ‬ ‫≈ و ‪ D‬ﻨ‪rÛ‬ﻲ ﻣ ﻦ ﻟ  ‬
‫د ﻋ ‬
‫‪j‬ﻟ ﻴﻚ ﻓ ﻘ ﺪ ﻧﺒ  ‪S‬ﻴ ﻨ و ﻏ ﻴ ‪ h‬ﺔ وﻟ  ‪S‬ﻴ ﻨ و ﺷ ﺪ ة ﻟﺰ ﻣ ن ﻋ ﻠ ﻴ ﻨ و وﻗﻮ ع  ﻟ ﻔ•  ﻦ   ﻨ و ‪D‬ﻈ ‪ V‬ﺮ‬ ‫‪ 8‬رﺿﻚ ﻛ ﻤ ﺿﻤ ﻨ ' ﻟ ‬
‫ﻟﻠ ‪ 5‬ﻢ و ﻻ ‪ D‬ﺠ ﻌ ﻠ ﻨ ﻣ ﻦ ﺧ ﺼ ﻤ ء  ل ﻣ ﺤ ﻤ "ﺪ و ﻻ ‪ D‬ﺠ ﻌ ﻠ ﻨ ﻣ ﻦ‬
‫‬ ‫‬
‫‚ ج ذﻟﻚ ﺑ ﻔ ‪" :‬ﺢ ﻣ ﻨﻚ ‪ Q‬ﻌ ‪S‬ﺠﻠ  و ﺑ ﺼﺒ ﺮ "‬ ‫ﻷ  ﻋ ﺪ ء و ﻛ‪ Ô‬ﺮ ة ﻋ ﺪ ‪S‬وﻧ و ﻗﻠ ﺔ ﻋ ﺪدﻧ ﻟﻠ ‪ 5‬ﻢ ﻓ ‬ ‫‪ 8‬ﻋ ﺪ ء  ل ﻣ ﺤ ﻤ "ﺪ و ﻻ ‪ D‬ﺠ ﻌ ﻠ‪ Zi‬ﻣ ﻦ ‪ V8‬ﻞ  ﻟ ﺤ ﻨ ﻖ و  ﻟ ﻐ ﻴ ﻆ ﻋ ﻰ  ل ﻣ ﺤ ﻤ "ﺪ ﻓˆ‪rk‬ﻲ ‪8‬ﻋﻮذ ﻚ‬
‫ﻟﻠ ‪ 5‬ﻢ ‪j‬ﻧ ‪ P‬ﺴ‪J‬ﻟﻚ ‪ 8‬ن ‪ JD‬ذ ن‬
‫¦ ﮦ و ‪  j‬ﻣم  ﻋ ﺪ "ل ‪D‬ﻈ ‪5‬ﺮ ﮦ ‪  j‬ﻟ   ﻟ ﺤ ‪S‬ﻖ ر‪  ‬ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ ‬
‫ﻣ ﻨﻚ ‪ D‬ﻴ ‪ S‬‬ ‫ﻟﻠ ‪ 5‬ﻢ ﺻﻞ‪ S‬ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬ ‫ﻣ ﻦ ذﻟﻚ ﻓ‪J‬ﻋ ﺬ‪k‬ﻲ و ‪ 8‬ﺳ ‪:‬ﺠ‪,‬ﺮ ﻚ ﻓ‪  J‬ﺟﺮ ‪k‬ﻲ ‬
‫ﻟ  ﻮﻟ  ‪S‬ﻴﻚ ‪C‬ﻲ ‪j‬ﻇ ‪5‬ر ﻋ ﺪﻟﻚ ‪C‬ﻲ ﻋ ‪h‬د ≈ و ﻗ ‪ :‬ﻞ ‪ 8‬ﻋ ﺪ‪ Ò‬ﻚ ‪C‬ﻲ   ﻼد ≈ ﺣŒ‪ Z‬ﻻ ‪ D‬ﺪ ع ﻟﻠ  ﺠ ﻮر‬ ‫<‪ ,‬ﻦ ) ﻣ‪ ,‬ﻦ ر‪ ‬‬
‫‪x‬ة  و ﻣ ﻦ ﻟ  ﻤ  ‬
‫ﻟﺪﻧ ﻴ و ﻵ  ‬
‫ ﺟ ﻌ ﻠ‪  5 Zi‬ﻢ ﻓ‪ Ò‬ﺰ  ﻋ  ﻨ ﺪ ≈ ‪C‬ﻲ ‪4‬‬
‫د  ﻋ ﻣ ﺔ ‪  j‬ﻻ ﻗ ﺼ ﻤ ‪ 5 :‬و ﻻ   ﻨ ﻴ ﺔ ‪  j‬ﻻ ‪ 8‬ﻓ ﻨ ﻴ ‪ 5 :‬و ﻻ ﻗ ﻮ ة ‪  j‬ﻻ ‪ 8‬و ‪ V‬ﻨ ‪ 5 :‬و ﻻ ر ﻛﻨ  ‪  j‬ﻻ ‪ V‬ﺪ د ‪ D‬و ﻻ‬
‫‬
‫ﻟ  ﻌ ﻟﻤ‪ ,‬ﻦ(‪.‬‬
‫ﺣ ﺪ  ‪  j‬ﻻ ﻓ ﻠ ﻠ ‪  :‬و ﻻ ﺳ ﻼﺣ  ‪  j‬ﻻ ﻛ  ﻠ ﻠ ‪  :‬و ﻻ ر ﻳ ﺔ ‪  j‬ﻻ ﻧ  ﻜ ﺴ ‪ 5 :‬و ﻻ ﺷ ﺠﻋ  ‪  j‬ﻻ ﻗ ‪ :‬ﻠ ‪  :‬و ﻻ ﺣ ‪ h‬‬ ‫‪‘O Allah introduce Yourself to me. For if You don’t introduce‬‬
‫‪Yourself to me I will not recognize Your Prophet. O Allah‬‬
‫~ ‪ 5‬ﻢ ﺑ ﺴ ﻴﻔﻚ  ﻟ ﻘﻃ ﻊ و   ‪ Jh‬ﺳﻚ‬ ‫ﻟﺪ ﻣ ﻎ و ‬ ‫‪  j‬ﻻ ﺧ ﺬ ﻟ ‪  :‬ر ﻣ‪  5‬ﻢ ﻳ ر ‪    S‬ﺤ ﺠﺮ  ≈ ‬ ‫‪introduce Your Messenger to me for if You don’t introduce Your‬‬
‫‪Messenger to me I will not recognize Your Proof. O Allah‬‬
‫ﻟ ﺬی ﻻ ﻳ ﺮ ‪4‬د ﻋ ﻦ  ﻟ ﻘ ﻮم  ﻟ  ﻤ ﺠﺮ  ﻣ‪ ,‬ﻦ و ﻋ ‪S‬ﺬ ‪ 8  ‬ﻋ ﺪ ء ≈ و ‪ 8‬ﻋ ﺪ ء د ﻳﻨ ﻚ و ‪ 8‬ﻋ ﺪ ء ر ﺳﻮﻟﻚ‬ ‫‪introduce Your proof to me for if You don’t introduce Your proof‬‬

‫ﻟﻠ ‪ 5‬ﻢ اﻛ ﻒ وﻟﻴﻚ و ﺣ ﺠ ‪:‬ﻚ ‪C‬ﻲ ‪ 8‬رﺿﻚ ‪ V‬ﻮ ل‬ ‫  ﻴ ﺪ وﻟ  ‪S‬ﻴﻚ و ‪8‬ﻳ ﺪی ﻋ ‪h‬د ≈ ﻟ  ﻤ ﺆ ﻣﻨ ‪ ,‬ﻦ ‬ ‫‪1‬‬
‫‪Kamaluddin wa Tamaam an-Ni’mah, Vol. 2, Pg. 512-515; Jamaal al-Usboo,‬‬
‫ﻟﺴ ﺆ ﻋ ﻰ ﻣ ﻦ ‪ 8‬ر د  ﺳﺆ ‬
‫™  و  ﺟ ﻌ ﻞ د‪ Ò‬ﺮ ة ‬ ‫ﻋ ﺪ ‪S‬وﮦ  و ﻛ  ﺪ ﻣ ﻦ ﻛ د ﮦ و  ﻣ  ‬
‫™   ﻤ ﻦ ﻣ  ‬
‫‪Pg. 522-529. It is worth mentioning that there is variation in the text of Dua in‬‬
‫‪Kamaluddin and Jamaal al-Usboo as indicated above.‬‬
Part Six - 131 132 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
to me I will deviate in my religion. O Allah don’t let me die the gave a form. And protect the Imam from the evil that comes to
death of ignorance and do not turn my heart after guidance. O him from the front and from behind. From right and the left. From
Allah when you have guided me to the guardianship of the one above and from below. Keep him in Your protection. In a
whose obedience is incumbent on me who is the master of Your protection after which none can harm him. And through him
affair after Your Messenger. Peace be on him and his progeny. So protect the Prophet and the successor of the Prophet. O Allah, give
I became attached to the master of your affair, Amirul Momineen, the Imam of the Age a long life. Increase his lifespan. Help him in
Hasan, Husain, Ali, Muhammad, Ja’far, Musa, Ali, Muhammad, the Wilayat and rulership that you will grant to him. He is the
Ali, Hasan and Hujjat al-Qaim Mahdi, Your bliss be on them all. guided one, one who will establish the truth, the pure, pious,
O Allah, keep me steadfast on Your religion, keep me prepared for sincere, satisfied, pleasing, patient, one who makes effort in the
Your obedience all the time and keep my heart soft for the master way of Allah and the thankful one. O Allah, do not destroy our
of Your affair. Save me from those trials in which You involve certainty due to the prolongation of his occultation and due to lack
Your creatures. And keep me steadfast on the obedience of Your of news about him. Give us perfect faith in his remembrance, in
Wali whom You have concealed from the view of Your creatures. his awaiting and in him. Do not make us careless of our duty of
Who is waiting for Your command and You are the learned praying for him and for invoking divine blessings on him. Do not
without being taught, about the time when the circumstances of make us fall in despair for his reappearance and we should have
Your Wali will be reformed and when he will reappear and the firm certainty in his advent like we are certain of the advent of
veil of occultation shall be opened. Then give me patience so that Your Messenger. And like we have faith in all that was revealed
I don’t make haste in what You have delayed or that I be inclined on the Prophet. Make our faith in these things strong. Till You
to the delay of that which You want to hasten. And that I do not make me walk the path of guidance by the Great Proof and the
ask of the exposition of what You have concealed. And search for middle path. Give us the capability of his obedience and keep us
that which You have concealed. Or that I should be dissatisfied steadfast in following him. Include us among his forces, his
with what You have decreed. And I should not say why and how friends and his helpers. And make us among those who are
the hidden Imam is not reappearing while the world is fraught satisfied with each of his actions. And don’t deprive us of this
with injustice and oppression. I have entrusted all my affairs to bounty; neither in the lifetime nor at the time of death. Till we die
You. O Allah, I ask You to let me see the incomparable elegance on the same faith and certainty. Make us not among those who
of Your Wali when his rules shall be enforced. I know that the doubt or those who break the covenant or those who fall in sloth
proof, argument, evidence, exigency, intention and strength is all or those who deny. O Allah, hasten his reappearance and help him
for You only. So do this favor on me and the believers that we see and help those who help him. Abandon whose who desert him and
Your Wali Amr. Your bliss be on him and his progeny. In this destroy those who are inimical to him and those who deny him.
way should His command become apparent and his guidance Through his being make the true religion apparent. Through him
should become clear. He is one who brings out from misguidance destroy falsehood. Through him save the believers from
to guidance and one who cures from the malady of ignorance. O degradation. Inhabit the cities through his blessings. Eliminate the
Lord, reveal his countenance, make his pillars firm and include us oppressors of disbelief through him. Destroy the strength of the
among those who witness his incomparable elegance. And give is leaders of the misguided ones and humiliate the tyrants and
the good sense (Taufeeq) to serve him. And that we may die on his disbelievers through him. Through his destroy all the hypocrites,
faith and are raised in his army. O Allah, protect the hidden Imam oath-breakers, irreligious that live in the east and the west of the
whom You have created from every kind of mischief, whom You earth, on land and on water, in plains or hills so that neither their
brought from nonentity to being, whom You created, raised up and cities should remain nor their vestiges. And that Your cities may
Part Six - 133 134 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
be purified from them. And cure the hearts of Your servants from Qaim. Remove the mischief of the world through his blessed
them, and through the Imam of the Age revive all that has been existence and put awe into the hearts of his enemies. Make the
destroyed from Your religion, all the laws that have been changed steps of his enemies waver. Leave his enemies confused and send
and all Your practices that have been altered. Through the Imam down severe chastisement on them. Degrade them among Your
reform all these things so that Your religion get a new lease of life servants. Make them accursed in Your cities. And put them in the
and becomes perfect. The divine laws should become worthy of lowest level of Hell. And send your worst punishment for them.
being followed without any hesitation and innovation. Due to his Fasten them with fire and fill the graves of their dead with fire.
just rule the fire of disbelief should be extinguished because he is And tie them with the fire of Hell. They are the same who
the one whom You have kept especially for Yourself. Whom You considered Prayer unimportant, who followed their base desires
chose for helping Your Prophet. You chose him for Your and humiliated Your servants. O Allah, revive the Quran through
knowledge and protected him from sins and immune from all Your Wali. Show us its effulgence which is permanent and in
defects. And You informed him of the secrets of the Unseen and which there is no darkness. Enliven the dead hearts through him.
sent Your bounties upon him. You kept him away from every Cure the hearts which are full of malice. And through him bring
impurity and clean from every ignorance and disobedience. O together on truth different selfish desires. Through him revive the
Allah, bless them and their purified forefathers. And on their laws that have been made obsolete so that the truth becomes
prominent Shias; and fulfill his hope. And keep this supplication triumphant and justice is established. O Lord, include us among
of us pure from every doubt and show-off. So that we do not his helpers. That we may strengthen his rule and be of those who
intend to please anyone but You. O Allah, we beseech in Your follow his commands and are satisfied with each of his actions.
court that our Prophet is also not among us. And our leader is also Make us of those who submit to his commands. Make us such that
hidden from us. We are surrounded by hardships and trials of the people do not have to resort to dissimulation from us. O Lord, You
world. The enemies have got an upper hand over us. Your are the only one who saves from every harm. You answer the
opponents are more and our numbers are few. So, Allah, save us prayer of the helpless. You save from great sorrow and pain. Thus
from these calamities at the earliest and give us victory through O Lord, remove every harm from Your Wali. Appoint him as
the just Imam. O the true deity, accept our plea. O Allah, we Your Caliph on the earth as You have decided about him. O Lord,
beseech You to permit Your Wali to express Your justice among do make me of those who dispute with the Aale Muhammad and
Your servants and that he may slay Your enemies till there does don’t make me among their enemies. Don’t make me one who is
not remain any caller to oppression. O Lord, demolish the pillars displeased and angry with Aale Muhammad. Thus I seek Your
of oppression and destroy the foundations of tyranny. Demolish refuge from this; so please give me refuge. And I beseech You to
their pillars and blunt their sword. Make their weapons useless. grant me. O Allah, bless Muhammad and the progeny of
Lower their flags and eliminate their fighters. Put discord into Muhammad and make me successful with them in the world and
their forces. O Lord, send down hard stones upon them and hit the hereafter and make me from those who are proximate to You.
them with Your sharp sword. Do not turn away the severity of Note: In his book, Jamalul Usboo, the author mentions the above Dua and
Your chastisement from the criminals. Send down chastisement on emphasizes that it must be recited after the Asr Prayer on Fridays. He says:
the enemies of Your Wali and the enemies of Your Messenger “It is something that we must recite after the recitations of Asr on Fridays,
through the hands of Your Wali and the hands of Your servants. O lest we might omit reciting it, as we, in any case consider it to be a blessing
Lord, suffice for Your Hujjat and Your Wali in the earth from the of Allah, who has bestowed to us specially…”1 Then he has narrated the
fear of their enemies. And nullify the plots that they devise for
him. Imprison in the circle of evil one who intends bad for the 1
Jamaal al-Usboo, Pg. 521
Part Six - 135 136 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2
above supplication through the chain of narrators we mentioned before and I say: These are the statements of the author of Minhal Barakaat, which is in
this statement proves that it had been ordered by the Imam of the Time Persian, but since he has not mentioned the value of ‘the prayer of the
(a.t.f.s.) and it is not unlikely that the Almighty Allah honored the great oppressed’ we have taken it from Makarimul Akhlaq. In that book, a prayer
Sayyid with this blessing due to his elevated status. taught by Imam Ja’far Sadiq (a.s.) is mentioned and in a traditional report he
says: If you are being oppressed, perform the Ghusl and then recite two
4. Dua Qunoot
rakats prayer and pray under the open sky as follows:
Among the supplications that have reached us, regarding request for
hastening of the reappearance of our master, the Qaim, Imam Mahdi (a.t.f.s.) Z Œ‫ﻲ ﻇ ﻼ ﻣ‬¹ ‫ ﻮف‬: ‫ﺳ‬ 
‫ ﺮ ≈ ﻓ‬,‫ ﺻﻮ ل  ﻏ‬8 ‫ﺪ‬1 ‫ ﺣ‬8 ‫ﻲ‬¹ ‫ و ﻟ ﻴ ﺲ‬Zi‫  ن ﻓ ﻼ ن  ﻦ ﻓ ﻼ "ن ﻇ ﻠ ﻤ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
is the Dua Qunoot which is narrated from Imam Hasan Askari (a.s.) by
Shaykh Tusi in his books, Misbah and Mukhtasar Misbah in the chapter of ‫~" و ﻣ ﻜ ﻨ ' ﻟ‬
  ‫ ﻓ ﻜﺸ ﻔ  ' ﻣ  ﻣ ﻦ‬º

4  ‫ ﻟﻚ  ﻟ  ﻤ ﻀ‬J‫ﻟﺴ ﻋ ﺔ   ﻻ ﺳ ﻢ ﻟ ﺬی ﺳ‬
 ‫ﻟﺴ ﻋ ﺔ‬ 
Qunoot prayers of Witr Prayer and Sayyid Ibne Tawoos has also mentioned
it in his book, Muhajjud Dawat in the chapter of the Qunoot prayers of the ‫ ن‬8 ‫ﻲ ﻋ ﻰ ﻣ ﺤ ﻤ "ﺪ و  ل ﻣ ﺤ ﻤ "ﺪ و‬r ‫ ﺼ‬Q ‫ ن‬8 ‫ﻚ ﻋ ﻰ ﺧ ﻠﻘ ﻚ‬: ‫ ﺧﻠﻴ ﻔ‬: ‫ض و ﺟ ﻌ ﻠ‬
 ‫ﻲ ﻷ  ر‬C
Holy Imam (a.s.). The apparent implication in most traditional reports is that 
there is no special time fixed for this Dua but it is best to recite it at the best .‫ﻟﺴ ﻋ ﺔ‬  Z Œ‫ﻲ ﻇ ﻼ ﻣ‬¹ ‫  ﻲ‬C‫ ﻮ‬: ‫ ﺴ‬Q
 ‫ﻟﺴ ﻋ ﺔ‬
of the times. From the traditional report mentioned by the Sayyid and others,
O Allah, so and so son of so and so has oppressed me and there is
it is known that this Dua is very effective for removal of oppression and for
no resort for me except You. Then remove his oppression from me.
seeking help for the oppressed persons. Rather it can be said that it contains
Right now, right now, right now. In the name of the one whom the
all the benefits that are present in supplications for hastening of the advent of
distressed ones ask, remove harm from us through him. And settle
the Imam of the Time (a.t.f.s.), his victory, defense against enemies and
him in the earth and appoint Him as Your Caliph on Your
removal of his distress. Sayyid Ibne Tawoos after the mention of this Dua
creatures. Then I ask You to bless Muhammad and the progeny of
says: “Imam Hasan Askari (a.s.) used to recite it in his Qunoot and he
Muhammad and that You remove for me my oppression, this
instructed the people of Qom to recite it too when they complained to him
moment, this moment.
about Musa bin Bugha.”
Imam Ja’far Sadiq (a.s.) said: Indeed, not before long, you will see what you
The author of Minhal Barakaat, which is a commentary on Muhajjud
like.
Daawaat, has narrated an incident from A’laamul Waraa Fee Tasmiyatul
Qurra, by Abu Saeed Ismail bin Ali Samaani Hanafi as follows: Musa bin In another instance it is mentioned in Makarimul Akhlaq that: Perform two
Bugha, son of Kullib son of Shimr son of Marwan son of Umar bin Uzma rakats prayer, recite any Surah of Quran, then recite as much Salawat on
was an executioner of Mutawakkil and an officer of that tyrant and he was Muhammad and Aale Muhammad as you can. Then recite as follows:
appointed as the governor of Qom by him. He was the one who had
‫ﻠ  ﻐ ن ﺑ  ﻲ‬h ‫ﻲ و ﺟﺰ}ﻲ ﻻ ﻳ‬ì‫ﻠ‬V ‫ﻟﻈﻟ  ﻢ ﻟﻜ ﻦ‬ 
 ‫ﻘ  ﻢ ﻓ ﻴ ﻟﻠ  ﻤﻈ ﻠﻮم  ﻣ ﻦ‬: ‫ ﻨ‬D  ‫  ن ﻟﻚ ﻳ ﻮﻣ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
instigated Mutawakkil to raze down the tomb of Imam Husain (a.s.). He was
an utterly ferocious and merciless man. He ruled Qom for more than ten
years. The people of Qom were terrified of his cruelty as he was a deadly
‫ ﻋ ﻰ‬D‫ ﺪى ﻋ  ﻲ ﺑ ﻘ ﻮ‬: ‫ و  ﻋ‬Zi‫ ن ﻓ ﻼﻧ  ﻇ ﻠ ﻤ‬8 ' ‫ ﻚ و ﺣ  ﻠﻤﻚ و ﻗ ﺪ ﻋﻠ  ﻤ‬D‫ﻧ‬8 ‫ﻟﺼ ﺒ ﺮ ﻋ ﻰ‬
enemy of the Holy Imam (a.s.). He used to create mischief among the people
and instigated them to resort to bloodshed and himself also indulged in it.
‫ﻚ‬D ‫ﺮ  ﻳ ﻗ ﺪ ر‬D ‫ ن‬8 ‫ ﻦ‬,‫ ﻟ  ﻤﻈ ﻠﻮ ﻣ‬ã  ‫ر‬h‫  ﻟ ﻌﺰة  و ﻗﺻ ﻢ ﻟ  ﺠ‬ ‫ﻟﻚ ﻳ ر‬J‫  ﺳ‬J‫ﺿ ﻌ{ ﻲ ﻓ‬
   ‫ﻳﻦ و ﻧ‬
The people complained to Imam Hasan Askari (a.s.) about him who told
them to recite ‘the prayer of the oppressed’ and by this Dua cursed him
(Musa). When the people began to perform this prayer the Almighty Allah
destroyed him immediately without giving any respite. 1
Makarimul Akhlaq, Tabarsi, Pg. 332
Part Six - 137 138 Mikyalul Makarim Fee Fawaaid ad-Duaa Lil Qaaim / Vol. 2

.‫ﻟﺴ ﻋ ﺔ‬   ‫  ﻟ ﻌﺰة‬ ‫ﻗ  ﺴ ﻤ ' ﻋﻠ ﻴﻚ ﻳ ر‬8
 ‫ﻟﺴ ﻋ ﺔ‬ perform the ritual prayer and pay Sadaqah, then in the last part of the night,
perform ablution, recite two rakats prayer and then recite in prostration:
O Allah, for You is the day when You will take revenge from the  ‫ﻲ‬k‫  ن ﻓ ﻼ ن  ﻦ ﻓ ﻼ "ن ﻗ ﺪ  ذ‬j ‫ ﻢ‬5 ‫ﻟﻠ‬
‫ ﺟ ﻠ  و‬8 ‫ ﻘ ﺺ‬P  ‫ﺛ  ﺮ ﮦ و‬8 ‫ ﺳﻘ ﻢ  ﺪﻧ   و ﻗ  ﻄ ﻊ‬8 ‫ ﻢ‬5 ‫ﻟﻠ‬ 
oppressors for the oppressed one. But my sorrow and distress

overpower my patience due to delay from Your side while You
indeed know that so and so has oppressed me and had been unjust
.‫ ﺬ‬V ‫ﻲ ﻋ ﻣ‬C ‫ﺠ ﻞ ﻟ ذﻟﻚ‬S ‫ﻋ