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Influence on Philosophy
Since language and communication were very limited in his time, Anaximenes's analogies were key in explaining the uncertain
through the certain. For example, he knew for certain that blowing air on his hand with his mouth wide open produced hot air,
while blowing on his hand with half-closed lips produced cold air.[7] These observations were key in his postulate that the hot air
was due to rarefaction and expansion, whereas the cold air was due to condensation and compression. Although in modern times
it is known that this is actually the opposite, Anaximenes was key in arriving at this conclusion. His analogies often connected
parallels between man and the cosmos, insinuating that the same natural laws observable on earth applied to the heavens.[7] Over
2000 years later, Isaac Newton proved this to be true.[7] Throughout history, Anaximenes's observations proved helpful to
uncover powerful theories, such as quantum physics and chemical properties.[7] By the end of the Milesian philosophy era, there
were many questions left unanswered; this sparked the stimulation of Pre-socratic thought to continue through many other notable
philosophers such as Pythagoras, Parmenides, Heraclitus, and Democritus.[7]
Anaximenes greatest influence is not from his theories of matter, but instead it is from how he thought about these ideas. For
instance, his theory of air being the underlying substance was disproved, but when looking at his idea from a fundamental aspect,
in which a substance is capable of changing forms, his theory was the first of its kind.[13] This concept of changing of forms is
fundamental to scientific thought and shows how his ideas, although not correct, were helpful in the development of modern
views. In the time of Anaximenes, phenomena were usually explained with reference to religion and mythology. Anaximenes
explained events like rainbows with concrete ideas instead of saying they were the work of a goddess. The explanation
Anaximenes gave helped in the transition of attributing the cause of phenomena to scientific events, rather than mythology.
Because Plato's theory does not recognize Anaximenes's by name, some scholars have doubted that Plato's theory was actually
influenced by Anaximenes. The proponents of the influence have written that the uniqueness of Anaximenes's theory and obvious
similarities to Plato's theory prove the connection.[14] The opposing viewpoint attributes the similarities to mere coincidence.
Because none of Anaximenes's work exists today, there is controversy over the amount of influence Anaximenes's had on Plato.
Other phenomena
Anaximenes used his observations and reasoning to provide causes for other natural phenomena on the earth as well.
Earthquakes, he asserted, were the result either of lack of moisture, which causes the earth to break apart because of how parched
it is, or of superabundance of water, which also causes cracks in the earth. In either case the earth becomes weakened by its
cracks, so that hills collapse and cause earthquakes. Lightning is similarly caused by the violent separation of clouds by the wind,
creating a bright, fire-like flash. Rainbows, on the other hand, are formed when densely compressed air is touched by the rays of
the sun.[19] These examples show how Anaximenes, like the other Milesian philosophers, looked for the broader picture in
nature. They sought unifying causes for diversely occurring events, rather than treating each one on a case-by-case basis, or
attributing them to gods or to a personified nature.[8]
Legacy
The Anaximenes crater on the Moon is named in his honor.
References
1. Lindberg, David C. “The Greeks and the Cosmos.” The Beginnings of Western Science. Chicago: University of
Chicago Press, 2007. 28.
2. Dye, James (2014), "Anaximenes of Miletus", Biographical Encyclopedia of Astronomers, Springer New York,
pp. 74–75, doi:10.1007/978-1-4419-9917-7_49 (https://doi.org/10.1007%2F978-1-4419-9917-7_49),
ISBN 9781441999160
3. Great lives from history. The ancient world, prehistory-476 C.E. Salowey, Christina A., Magill, Frank N. (Frank
Northen), 1907–1997. Pasadena, Calif.: Salem Press. 2004. ISBN 978-1587651526. OCLC 54082138 (https://w
ww.worldcat.org/oclc/54082138).
4. "Anaximenes Of Miletus | Greek philosopher" (https://www.britannica.com/biography/Anaximenes-of-Miletus).
Encyclopedia Britannica. Retrieved 2018-11-30.
5. Kirk, G.S., J.E. Raven, and M. Schofield. "Anaximenes of Miletus." The Presocratic Philosophers. Cambridge:
Cambridge University Press, 1984. 143.
6. Guthrie, W.K.C. "The Milesians: Anaximenes." A History of Greek Philosophy. Cambridge: Cambridge University
Press, 1962. 115.
7. Vamvacas, Constantine J. (2009), "Anaximenes of Miletus (ca. 585–525 B.C.)", The Founders of Western
Thought – the Presocratics, Springer Netherlands, pp. 45–51, doi:10.1007/978-1-4020-9791-1_6 (https://doi.org/
10.1007%2F978-1-4020-9791-1_6), ISBN 9781402097904
8. Lindberg, David C. "The Greeks and the Cosmos." The Beginnings of Western Science. Chicago: University of
Chicago Press, 2007. 29.
9. Mark, Joshua. "Anaximenes" (https://www.ancient.eu/Anaximenes/). Ancient History Encyclopedia. Retrieved
2018-11-18.
10. Guthrie, W.K.C. "The Milesians: Anaximenes." A History of Greek Philosophy. Cambridge: Cambridge University
Press, 1962. 116.
11. Guthrie, W.K.C. "The Milesians: Anaximenes." A History of Greek Philosophy. Cambridge: Cambridge University
Press, 1962. 124–126.
12. Kirk, G.S., J.E. Raven, and M. Schofield. "Anaximenes of Miletus." The Presocratic Philosophers. Cambridge:
Cambridge University Press, 1984. 146.
13. Ancient Greece. Sienkewicz, Thomas J. Pasadena, Calif.: Salem Press. 2007. ISBN 9781587654121.
OCLC 174134701 (https://www.worldcat.org/oclc/174134701).
14. Graham, Daniel W. (2015-12-30). "Plato and Anaximenes" (http://journals.openedition.org/etudesplatoniciennes/7
06). Études Platoniciennes (12). doi:10.4000/etudesplatoniciennes.706 (https://doi.org/10.4000%2Fetudesplatoni
ciennes.706). ISSN 2275-1785 (https://www.worldcat.org/issn/2275-1785).
15. Graham, D. (2003). "A testimony of Anaximenes in Plato". The Classical Quarterly. 53 (2): 327–337.
doi:10.1093/cq/53.2.327 (https://doi.org/10.1093%2Fcq%2F53.2.327).
16. Kirk, G.S., J.E. Raven, and M. Schofield. "Anaximenes of Miletus." The Presocratic Philosophers. Cambridge:
Cambridge University Press, 1984. 152–153.
17. Graham, Daniel W. "Anaximenes" (http://www.iep.utm.edu/anaximen). The Internet Encyclopedia of Philosophy.
18. Fairbanks, Arthur. "Anaximenes (http://people.cs.uchicago.edu/~simon/TEACH/28000/DavisUniversal.pdf)". The
First Philosophers of Greece. K. Paul, Trench, Trübner, 1898. 20.
19. Fairbanks, Arthur. "Anaximenes (http://people.cs.uchicago.edu/~simon/TEACH/28000/DavisUniversal.pdf)". The
First Philosophers of Greece. K. Paul, Trench, Trübner, 1898. 18;20–21.
Further reading
Barnes, Jonathan (1982). The Presocratic Philosophers. London: Routledge.
Burnet, John (1920). Early Greek Philosophy (http://classicpersuasion.org/pw/burnet/index.htm) (3rd ed.).
London: Black.
Freeman, Kathleen (1978). Ancilla to the Pre-Socratic Philosophers. Harvard University Press. ISBN 978-0-674-
03500-3.
Guthrie, W.K.C. (1962). The Earlier Presocratics and the Pythagoreans. A History of Greek Philosophy. 1.
Cambridge: Cambridge University Press.
Hurwit, Jeffrey M. (1985). The Art and Culture of Early Greece, 1100–480 BC. Ithaca, NY: Cornell University
Press.
Kirk, G.S.; Raven, J.E. (1983). The Presocratic Philosophers (2nd ed.). Cambridge: Cambridge University Press.
Luchte, James (2011). Early Greek Thought: Before the Dawn. London: Bloomsbury Publishing. ISBN 978-
0567353313.
Sandywell, Barry (1996). Presocratic Reflexivity: The Construction of Philosophical Discourse, c. 600-450 BC. 3.
London: Routledge.
Stokes, M. C. (1971). The One and Many in Presocratic Philosophy. Washington, DC: Center for Hellenic Studies
with Harvard University Press.
Sweeney, Leo (1972). Infinity in the Presocratics: A Bibliographical and Philosophical Study. The Hague:
Martinus Nijhoff.
Taran, L. (1970). "Anaximenes of Miletus". Dictionary of Scientific Biography. 1. New York: Charles Scribner's
Sons. pp. 151–152. ISBN 978-0-684-10114-9.
Wright, M.R. (1995). Cosmology in Antiquity. London: Routledge.
External links
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