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This document summarizes the perspectives of different sociological theories on the concept of family and education. It discusses how structural functionalism, symbolic interactionism, and comparative perspectives view how families can contribute to social inequalities. It also provides a historical overview of how the idea of family and education have changed over time and varied across cultures. The roles and meanings of family have adapted to social needs and conditions. Similarly, the understanding and purpose of education has evolved from a focus on obedience and child labor to universal compulsory schooling that views learning as a child's activity.
This document summarizes the perspectives of different sociological theories on the concept of family and education. It discusses how structural functionalism, symbolic interactionism, and comparative perspectives view how families can contribute to social inequalities. It also provides a historical overview of how the idea of family and education have changed over time and varied across cultures. The roles and meanings of family have adapted to social needs and conditions. Similarly, the understanding and purpose of education has evolved from a focus on obedience and child labor to universal compulsory schooling that views learning as a child's activity.
This document summarizes the perspectives of different sociological theories on the concept of family and education. It discusses how structural functionalism, symbolic interactionism, and comparative perspectives view how families can contribute to social inequalities. It also provides a historical overview of how the idea of family and education have changed over time and varied across cultures. The roles and meanings of family have adapted to social needs and conditions. Similarly, the understanding and purpose of education has evolved from a focus on obedience and child labor to universal compulsory schooling that views learning as a child's activity.
Social Conflict Economic inequality and Due to different curriculum
patriarchy are one of the the schools offer, it creates social inequalities that a discrepancies in the learning family can contribute. condition of the students. Violence can be caused by a Also, this inequality in the family, thus making it a lens of education exists, conflict that arises in this especially when it comes to society. the exams because not all schools have the same standard to follow when generating examination, thus social inequality is being reinforced. Symbolic Interactionism Gender Conflict Race Conflict Families contribute to social Racial conflict in schools are inequality by passing down present in how institutions beliefs and standards that handle the different ethnic separate races from each backgrounds of their other. The passing down of students. The use of tracking these beliefs maintain and shows this in ways of reinforce the status quo for prioritizing "faster" students. every generation. For Standardized tests have been example, whites before were found to favor more white, brought up believing in middle-class students who superiority over races of are also more likely to be color. Having these tracked "up". Questions rely standards prevent families mostly on the cultural from building relationships knowledge of students, with those of other races. therefore assuming that they Society then does not know of or were brought up develop because its base, the within that culture. Those of family, keeps ethnic groups color are more likely to be from each other. tracked "down". Even though intellect should be its one focus, tracking perpetuates social inequality based on social class, race and ethnicity. Tracking brings down the confidence of the "less important" students, making them perform worse. Comparative In comparing Filipino and American families, it can be observed that culture is an important factor that sets the families apart. Filipinos are known to have close family ties; whether festive or simple, get-togethers of clans are natural for them. Filipinos families also tend to live together in one household, consisting of different age groups and generations. Due to culture and beliefs, Filipinos greatly value their family's bond, honor, and reputation. Americans, on the other hand, are not used to having a large number of family members under the same roof. Teens who turn 18 or 21, whichever they deem is the legal or appropriate age, usually move out of the house and live off on their own, whether for their university life or adult life. Western culture views children to be independent at a certain age and must therefore carry themselves from there, but not necessarily removing all connections with their families. Historical Family is not only a biological The idea of education has unit, but also a social been regarded as recent in construct. Family originally Gray, PhD's article. The role meant kinship based on of humans has been assumed biology and marriage, and as as 'hunter-gatherer' which time passed by, different resulted to the way of terms have been linked to learning that encouraged family. Terms such as people to gather experience nuclear, extended, and single and knowledge by play and families have been coined as exploration. By the start of sociologists observed the agricultural era, people different structures of a started to settle down and family. Throughout history gather lands for themselves. and different cultures, Their lands needed laborers varying forms of family can which meant the time of be identified. With the fact children for play and that different meanings of exploration was removed. family have been given, People depended on those approaching it historically who had land and a kind of would be a complex activity. slavery was formed. The will LePlay posited that family is of the people, specially of the not only the foundation, but children, were suppressed by the determining element of the start of feudalism in the all social organizations. The Middle Ages. Lessons were functions of family in mainly about the obedience different social problems of servants to their Lord and were observed by master. Child labor was sociologists in different time abused using the lack of periods. Families adjust due education and removal of to the needs that are posed free will. Many died and in to them. Evidence to this is the 19th century, England the concept of historians of limited the working hours of Europe called proto- children. For various reasons, industrialization which some religious and some explained members for secular, the idea of universal, factory labor through a compulsory education arose transitional phase of and gradually spread. household production in Education was understood as which they participated as inculcation.The idea began to laboring units spread that childhood should (Mendels). It was also be a time for learning, and observed by life-course schools for children were historians that members of developed as places of the family saw the learning. The idea and importance of kinship ties as practice of universal, adaptive strategies for their compulsory public education own good. developed gradually in Europe, from the early 16th century on into the 19th. Lutherans and Massachusetts instilled religious knowledge to children. The employers saw that the duller the subjects are in schools, the better. On the other hand, those who actually care for the children aimed for them to be scholars. In short, people who are involved in founding schools saw schooling as inculcation, the implanting of certain truths and ways of thinking into children's minds. People started thinking that learning is a children's activity. The same power-assertive methods that had been used to make children work in fields and factories were quite naturally transferred to the classroom. In recent times, the methods of schooling have become less harsh, but basic assumptions have not changed. Learning continues to be defined as children's work, and power- assertive means are used to make children do that work.