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The "Lagya Kudarat" tells the adventures of the two children of Lagya (rajah) Mampalai of Lum who are
blown away after Mampalai laments the lack of viable partners for his children. These two children are
Lagya Kudarat and Puteli (princess) Sittie Kumala. Puteli Kumala is blown to a forest where she meets a
kabayan (in all Maguindanao stories, this character is associated with an old unmarried woman). The
kabayan adopts her, as she earlier did the prince named Sumedsen sa Alungan. Although Kumala and
Sumedsen live in the same house, they never speak to each other. Later, because of peeping toms,
Kumala leaves and Sumedsen goes with her. They find their way to Lum, where a happy reunion takes
place. Sumedsen eventually marries Kumala. Meanwhile, Lagya Kudarat is blown to
Kabulawanan. There he meets another kabayan who allows him to live with her. One day while hunting,
Kudarat hears the game of sipa (rattan ball kicked with the ankle) being played. He proceeds to the
direction of the game and is invited to play. Not knowing how to play, he accidentally causes the sipa to
fall in front of the princess who is sitting beside the window. She throws him her ring and
handkerchief. The marriage between the princess and Kudarat is then arranged. After the wedding,
Kudarat feels homesick; his wife then suggests that they go back to Lum. There is a happy reunion. A
week later, Kudarat and his wife returns to Kabulawanan to live with his in-laws.
Muhammad Dipatuan Kudarat (1581–1671) was the 7th Sultan of Maguindanao from 1619 to
1671. During his reign, he successfully fought off Spanish invasions and hindered the spread of
Roman Catholicism in the island of Mindanao much like the other Muslim rulers of the southern
Philippine archipelago. He was a direct descendant of Shariff Kabungsuwan, a Malay-
Arab Johor noble who brought Islam to Mindanao between the 13th and 14th
century.[1] The Soccsksargen province of Sultan Kudarat is named after him, together with the
Municipality of Sultan Kudarat, Maguindanao, where his descendants of Datus and rulers are still the
current political leaders.
"Pat-I-Mata" narrates the story of two brothers -- Pat-I-Mata and Datu sa Pulu. The former rules
Kabalukan while the latter reigns over Reina Regente. Pat-I-Mata is so-called because he has four eyes;
when his two eyes sleep, his other two are awake. He is also known for his cruelty to women, marrying
them when they are beautiful and returning them after they have gone ugly. Because of this, the people
of Kabalukan can no longer tolerate Pat-I-Mata's cruelty. They approach his brother and ask for his
help. The Datu sa Pulu tries to advise his brother but to no avail. He then decides to kill Pat-I-Mata. So
he builds a cage. Seeing the cage, Pat-I-Mata asks what it is for. The Datu replies that it is constructed
to protect them from an incoming storm. Being greedy, Pat-I-Mata asks for the cage saying that the Datu
can make his own anytime. The Datu pretends to hesitate but later accommodates his brother's
wishes. When Pat-I-Mata and his followers enter the cage, the Datu orders the door shut. Realizing that
he is tricked, he says before being thrown into the river: "Never mind, my brother. We would always be
enemies -- and we will never be reconciled till eternity. I would die but I pray that whenever you go riding
on a boat in the river, my spirit will capsize it".
Ang sunod na hlaimbawa ay Kandidiago ng lalaki. Sa pagpasok niya sa silid na mayroong bangkay,
hawak niya ng kampilan sa kanyang kanan na kamay at sa kanyang kanang paa, stump the floor nang
buong lakas. Papahirin niya ang kanyang mga luha sa kanyang kaliwang kamay at sisigaw (Madale,
1942):
Aidao ama ko, ino kami ngaka ganati a mga wata ‘ka
Da kami ngka kanggona-i
Seka i katohanan ami sa donia
Opama ka ba den miaaniaia so niawa ngaka,
Sa ba den aden a kesenditan non
Na di ami den pakatorogan.
Opaka ka ba den mapemasa so niawa ngka a tamok
Na sekami a mga wata ka na bapia mi miapesa a lawas a mi
Na di ami panganogonan
Asar a pekeili ami seka a mga wata aka.
Dear father, why did you leave us all
We have not serve you long
You, our God on earth
If only somebody mudered you
Whom we can take revenge of your death
We will not sleep unless we have revenge;
Or if we can only buy your soul with property
We, your children sell ourselves
Ou body we will treasure so much
If only to see you alive.
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Surveyors of the Liuasan marsh – South of the city of Cotabato lies the famed
Liguasan marsh, on the southern Philippine island of Mindanao. It is probable that
the author who worked for a time with a surveying company in the province of
Cotabato has taken his material from actual experiences,but the episode in the
novel whether whether the or in the hinterland depict less of the charm and
hospitality of Zamboanga in particular than of the tensions and frustations of
people that part of the world.Strong antagonism is seen between christians and
muslims and the novel while not all sentimental reflects the point of view of the
christians
Subanons – Published in 1993 depicts the lives of the Subanons in Mindanao at the height
of the government’s military campaign against NPAs. The Subanons are not merely caught
in this crossfire; they are singled out as the primary casualties of war. Their days are fraught
with a violence against which their only recourse are their values and their gods.
In 1996,Antonio Enriquez was recognized with the Pambansang Alagad ni Balagtas Award
for Fiction in English by the Unyon ng mga Manunulat sa Pilipinas(UMPIL) or Writer’s Union
of the Philippines
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