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O INANG BANAL E-IO-U. I-UA-E, ITULOT MO PONG MAGING MASWERTE AT MAAYOS ANG
KALAKARAN NG AKING BUHAY.
O DIOS ANAK, I-O-U. A-UE-I, ITULOT MO PO AKO NA MALAGPASAN KO ANG LAHAT NG MGA
PAGSUBOK KO SA BUHAY, AT MAGAWA KO PO NG MAAYOS ANG AKING MGA GAWAIN.
ADRINTRIX
ELITRIZTU
ITRIXIZIGRIT
OZITUZUT
UZITRINIT
EACAM
OCDULIM
MATAM
AURAM
MATUM
(1)
BAM
BAU
BIM
(2)
BERNACAM
BERNABAL
BARPANTER
(3)
BITARIS
BEHOLB
BUUG
(4)
BIOTE
BIOCTE
BANGE
(5)
SATOR
AREPO
TENET
OPERA
ROTAS
Queries:
1. How comes it about that currents of air can start at the self same spot on the
surface of the earth and have different effects depending on the direction in which
they flow?
2. We sleep best when lying in the north-south direction because of quieting
radiations coming from the north and vitalizing currents from the south.
3. That’s the secret of why a person who is seeking connection with God and praying
should face north or east, but never south or west. In the north and in the east he
can find forces that lead him towards spiritualization, whereas in the south and in
the west he finds stimulation which leads his consciousness to identify itself with
sensual instincts.(Haich, Elizabeth, Initiation)
The Secret
We find many allusions to “four Regents of the four corners of the earth”, to “the
Rulers of the North, South, East and West”, ad to “four winds or forces of earth”.
These “Rulers” or “Regents”, we are told, are four great Angels or Devas who act as
Agents of God, and not only manipulate great cosmic forces, but also carry out His
laws of justice in the minutest detail in the races of men. In eastern esoteric
philosophy they have been called the “Lords of Karma”, who administer the laws the
laws of the cause and effect, of action and reaction, on every human level. They
are the “four beasts before the throne” in the Book of revelation, “full of eyes
within; and they rest not day and night”. The Church refers to them as the
“Recording Angels” who record the thoughts and deeds of men and of nations in the
“Book of Life”. This description of course implies that nothing is too great or too
small or yet too hidden to escape their eternal vigilance.(Coon, Arthur M., the
Theosophical Seal)
The Four Corners of the World
God in his triune essence has a name called ELOHIM. This is the name mentioned in
the Book of the Old Testament “Let us make man in our own image…” But God in his
manifested state has four faces. This is called the four faces of God. This also
refers to the four corners of the world North, East, West and South. But God in His
manifestation created 12 spirits that will help Him in His work. He also created
again 24 spirits called Ancient Ones. Thus all in all there are 36 spirits. These
are their names.
Here in these 36 spirits were chosen the five spirits from the 32nd to the 36th to
represent the four corners of the world. They are:
And these five spirits were baptized and were given the new name as follows;
1. SATOR – EAST
2. AREPO – WEST
3. TENET – CENTER
4. OPERA – NORTH
5. ROTAS – SOUTH
Aside from these God gave them many different names like the following:
SYMBOLS
1. NORTH -
AEU SPIRITUS, SHINNOUR, SERRAT EXCELSIS, DOMINE MULU, ACRAM SANCTO NUMUR, UCUNUX,
AGCA.
2. SOUTH -
AVE PATER, AB ROAC, ASUASIB MURIBUM, MUYO ACSADAM SANCTO MEUR, UNUNEP RAUS.
3. EAST -
EVAMATER, AIMA IAHBECHAH CIBAHAC PATER, INECECELIS DEUS SALVATOS, ARAMISAN YACOR,
MEREV TURPAX UTUCNUC AEMA.
4. WEST -
EAU FILIUS BEN IAMIN, ASVURAC EGUSOM, ACDAM, SAN ACAR UXUNUM, INUS.
Before Jesus was crucified, he was prepared with 7 nails. But in unexpected
circumstances three of the seven nails were lost. Thus four nails remained.
1. ELSEM 3. SANCTE
2. MAROM 4. SALUTEM
1. ADONADAM3. UGNAT
2. REHOP 4. SAUGNAT
1. FIRE3. EARTH
2. WATER 4. AIR
Thus, God gave Man four kinds of thinking to balance or determine the good and
evil.
1. IMPASIBILIDAD 3. AGILIDAD
2. CLARIDAD4. SUBULIDAD
Through these four potentialities, Man can do the things that are sometimes
impossible. But this depends in his capacity to develop. This will only happen if
he is persistent in discovery.
1. CRUSIS3. PATRIS
2. SANCTI4. BENEDICTI
It has been known and accepted by the scientist and historians that there are four
corners of the world. But this would have not been being completed, because there
is one part of the world without which, together with the four corners of the
world, will not move. This is called the CENTER. Just like in a wheel without the
center the wheel will not move in the right direction.
1. S
O A R
T
East
2. A
P R O
E
West
3. T
E E T
N
Center
4. O
R P A
E
North
5. R
A O S
T
South
If we were to discover these four corners including the center we will have the
names as follows:
S A T O R
A R E P O
T E N E T
O P E R A
R O T A S
After the long study of the men guided by the Almighty, we should know the
importance of the said four corners of the world in the lives of the people. Before
the time the world was not yet made, they were the bringers of the news to the
Creator of whatever events or things that happened. And all our prayers that
reached God first go its way to the four corners first.
N ORTH
E AST
W EST
S OUTH
= N E W S
There is nothing in this world that could be kept hidden, heard or could not be
seen. There is no place which has not the presence of the spirits. Thus God divided
the world for their place which got their name. Thus if you want a contact to God
you should be first recognized by the members of these four corners. Thus as seen
we have SATOR AREPO TENET OPERA ROTAS.
1. EAST - when you look it is all white. And it seems like its raining.
2. WEST - color red, it has some depth when you feel it.
3. NORTH - color blue with the natural freshness of the air.
4. SOUTH - color black your body feels cold.
“He said to them, “Do not be amazed! You seek Jesus Christ of Nazareth the
crucified. He has been raised; he is not here. Behold the place where they laid
him.” (Mark 16:6)
So eager was the angel to show the tomb of Jesus to the apostles that he urged them
to look and “behold the place where they laid him.” The apostles were indeed
overjoyed to find the empty tomb because that was predicted. Because it was written
that after “three days and three nights” he will rise again from the dead. But
their joy was soon turned to amazement. That’s why the angel said to them “Do not
be amazed!” Why? Because aside from the empty tomb, they also saw etched on the
wall of the cave near beside Jesus’ empty tomb were the words:
They could not wonder but they know from their hearts that these words were the
first words of the prayer that Jesus taught to them-the Pater Noster. And moreover,
the shape they were written was the cross on which he was nailed. The letters A and
O describes himself the Alpha and the Omega. As if in this sign, Jesus was telling
them that he is the same Jesus Christ in the beginning and in the end, “the one who
was and is to come.” This is the sign or the symbol of the Risen Christ. In this
sign, he revealed his identity in his Second Coming. The resurrection and His
Second Coming had been of great importance to the apostles and disciples. In
Matthew 24:3, they were trying to know from Jesus the “sign” of His coming, “Tell
us…and what sign will there be of your coming?” Because ultimately and surely they
knew that He will come again, i.e. after the passion written about Him in the Old
Testament books. They wanted to know the “sign” of His Second Coming, not in the
way stated in the Acts 1:11 s descending from heaven(that was what the angel said);
but in the sense as Jesus told them in Matt.11:14-15 as in the case of John the
Baptist — the reincarnation of the prophet Elijah. “… he is Elijah, the one who is
to come.” “…and they did not recognize him…” (Matt.17:12) Because Elijah was born
again in a new body, new face and with a new name, but still the spirit is the
same. That was also the case with Jesus. The apostles knew that he will come again
in a new body, new face and a new name (Rev.3:12). That’s why they were asking for
his “sign”. The sign that the apostles were looking for was the same sign that the
Three Magi knew and found when they were looking for the arrival of the Messiah.
The Three Magi were astrologers. And they knew that the sign for the arrival of the
Messiah-they found it in a STAR. It is called in astrological terms as the ZODIAC
SIGN. In our modern word, it is called the BIRTHDAY. Thus what the apostles were
looking for was his birthday, hence, their joy and amazement when they found the
empty tomb. They knew that one of the occult secrets is that the constellation
under which the person died is the same constellation which he will be born. (See
for example Initiation by Elizabeth Haich). And this is substantiated by the Pater
Noster Cross as we will later follow. On the other hand, tradition has it that Good
Friday varies according to the adjustments made on the calendar based on the
Gregorian calendar. As we see sometimes we celebrate it in the month of March and
sometimes in the month of April. The kabbalistical reading of the Pater Noster
Cross points to the month of April. But before we proceed one may object. Because
in Matt. 12:38-39, Jesus said that no sign shall be given except the Sign of Jonah.
“Then some of the scribes and Pharisees said to him, “Teacher, we wish to see a
sign from you.” He said to them in reply, “An evil and unfaithful generation seeks
a sign, but no sign will be given except the sign of Jonah the prophet. Just as
Jonah was in the belly of the whale three days and three nights so will the son of
Man be in the heart of the earth three days and three nights.”
We will not dig deeply into the sign of Jonah. This has been discussed in the book
“The Secret Number”. What we want to show is that the sign of Jonah is
kabbalistically imbedded into the Pater Noster Cross. Such that the sign of Jonah
as the only sign that Jesus gave was the same sign etched on the wall as the Pater
Noster Cross. The Sign of Jonah and the Pater Noster Cross is one and the same
sign. But before we give the kabbalistical reading, another thing of significance
here is that during Jesus’ times and subsequent to it was the widespread
persecution of his followers by the Roman rule. The Christians as they were called
became the haunted of the society. They were persecuted, burned at stake mostly,
during the reign of Emperor Nero; and even mauled to death by the ax or being fed
to the lions. Thus the Christians went underground. They hid in the caves. Under
the heavy pressure and unfortunate status of being a Christian at that time,
branded as a cult-follower, a believer, a fanatic man of God (a God whom they claim
as the Son of God, materially a son of carpenter by trade, if not an illegitimate
son of Mary) was a very tough one. But still they kept their unwavering faith.
Under those caves and catacombs, the apostles and believers etched the words on the
walls the words famously known as the magic-square.
SATOR AREPO TENET OPERA ROTAS.
No one knew what these words meant. They were not Latin, neither Greek nor Aramaic.
Thus when a Roman soldier saw these words he had no reason to suspect to know that
they were Christians. But these words were the anagram of the PATER NOSTER -
Alpha-Omega.
We knew already from the second part of this article that the SATOR square stands
as the four corners or representatives of the world. And the center of it is the
TENET. Without the center the four corners will not move or function. It is the
center that is the connection point. It is the center point that attaches AND
ADHERES all things. It is like the force of gravity that glues and holds everything
in proper motion and order. But who is the center point? Who represents it? Who is
TENET? The SATOR was made from the Pater Noster Cross which in turn created the
four corners of the world. But the Pater Noster cross is all of the letters of the
SATOR. And it pertains to one person as JESUS CHRIST. Thus Jesus Christ is the main
component, the inner core of the SATOR. Without Jesus Christ there is no SATOR.
Without Jesus Christ as the center the four corners will not move or function like
in a wheel. Thus the center point, the TENET is JESUS CHRIST. And the kabala of
TENET is 19 the reverse kabala of RA 91. The significance of 19 is found in the
Holy Quran and detailed information can be found in the book ‘The Secret Number’.
Moreover, according to the authors of the Hiram Key (Knight & Lomas p.316), the
cross is the name of Jesus Christ itself.
Thus, the Pater- Noster is the name of Jesus Christ itself. That’s why when the
apostles were looking for Jesus the angel said JESUS OF NAZARETH THE CRUCIFIED. But
now again this sign as the only sign he gave to his apostles as the sign of Jonah,
he clearly revealed his identity in His second coming. Since the cross itself is
his name. But how can we decipher the Pater Noster cross? In either way as a Pater
Noster cross or as a magic-square we can still decipher or decode it through the
method of the Kabbalistic Gematria. In either way it became a secret code that
Jesus was and is the one to come. It stands as the Alpha and the Omega, the
Beginning and the End. It was also the same sign that the Magi saw.
Now we have,
66 = APRIL SEVENTEEN
66 = NINETEEN SIXTY
66 + 2 = 68 = RUBEN BURAY ECLEO
52 = DINAGAT ISLAND
1 & 6 = NEWS = 7
66 + 66 = 132 = 113 + 19
113 is the Numerical Key to the Sign of Jonah, ‘THREE DAYS AND THREE NIGHTS. And
this number is also equivalent to
68 + 45 = 113. This is also the kabala of the magic-square
S A T O R
A R E P O
T E N E T
O P E R A
R O T A S
19 = the kabala of TENET and is known as the Holy Signature of God found in the
book of Quran. But this is also equivalent again to
113 + 13 = 132 = MASTER RUBEN BURAY ECLEO JR = 100 + The Kabala of INRI = 32
Now we have 52-7 = 45. This number 45 is the gematria of ADAM in Greek Cabala the
first and the last man. We have as an author wrote:
2 4
5
6 8
It remains to fill in the 4 ‘male’ numbers. The primal ‘1’, which emerges from the
abyss of nothing is beneath me, and the ‘9’, moving up into the zero of
transcendence, is above. And since our square is only a mirror of the god in
ourselves, we see the god looking back at us in reverse, and the heavenly number of
7 sits at his right hand (our left), and the 3, the Holy Ghost of creative power,
at his left. The 5 of Mankind is the centre of both the feminine, lunar circle, and
of the masculine, solar, straight-angled cross. The integrity is maintained, for
the sum of the 3 numbers in any one of Adam’s ‘ ribs’, whether vertical or
horizontal, is always 15 (Man’s 5, and his beginning, 1, which must include woman),
and the sum of these are 6, the harmony of polarities, the Venusian number of
beauty and love.. The sum of male numbers 1,3,5,7 and 9 is 25 and of the female
numbers, which includes 5 as the center of the square and the circle 2,4,6,8 and 5
is also 25.*
2 9 4
7 5 3
6 1 8
LATIN FORM
HEBREW FORM
S - ALUTATOR
A - DAM
T - RAGUELA
O - RSUM
R - AVET
A - LEGATUM
R - AMAEL
E - XTACSUT
P - ERULATOR
O - NABELEM
T - RAMENDA
E - NSIUBAVIT
N - OTAMBAT
E - STUTUM
T - ENETILSUM
O - NATOR
P - OPULATOR
E - MMANUEL
R - UMACAT
A - MPILATOR
R - OTATEM
O - PSCULUM
T - EMPLARITATOR
A - DONAY
S - ABAOTH
It would also gives protection for someone against ferocious psychic attack of OX.
KABUUAN NG SATOR
S - lakas = SETRUM
A - tukso = ADONAI
T - tapang = TAGRAM
O - uhaw = OYAHE
R - bisyo = REGAMAL
A - tigalpo = AGLA
R - kabal = RAGESUWE
E - talino = EHATAM
P - paglalakbay = PHAA
O - gayuma = OLAMAH
T - apoy = TEPHATON
E - hating-gabi = EJAIR
N - imortalidad = NUMBAL
E - pagpapabalik = EGANAGI
T - gutom = TEGAM SIMBA
O - paggagamot = OLUSPITACH
P - mesmerismo = PASAM RAQU
E - pagtulog = EBAMSHAMA
R - palos = RENICH
A - panawag = AGAMITAM
R - tagabulag = RETUSALUO
O - pamarusa = OGAHE RUTXAS
T - hukbo = TEGNOT REHUM
A - paggamot = ABINID LAUID
S - sa araw = SAVIT NATAR
A - ATEH
G - GIBOR
L - LEOLAM
A - ADONAI
"Let there be light and there was light"
25 KAPANGYARIHAN NG S.A.T.O.R.
IAO-VI JOD - HE - VAU - HE. JAH - AHA - HAH. JUA - AHU - HAI.
EM - AP - AS - AR - AD - AC - AZ. A - JYE - YU - A. AXXA. AZZA. ACZA.
AZ - ZAAX - XAAC - ZAZA - AX - XAAZ - ZAXAZ.
AJUB MULAC - JAU - SAX - AHA - ECJA - DAC
SCHADDAI, ADONAI, TIJMNEIK, OMONZION, REBE, AGLA, RAH, ELOHIM, PEDENIJ, OVELA,
TZABAOTH, EHEHIA, NOIJM, ELHANEAH, THEOS, OXURSOIJ, PHALOWAIJ, E RUMOY, A RUWETZE,
ORAY, THEOSY, ATHANATOS, SYWZE.
OHA - HAH - AHA.
AUX - GUNIT - YZUT - YXUN - CUVUD - YNUV - YXU - AGYTY
EGOSUM OCULUM DEUM DEUM REY LUX
OJUGUXUO UTULU - ZYDUO
EUA - EIA - EUA - EOI - AE
SAUXBATUM - LUXEAM
XIUXUMUX XIUXUIMUX XAUXUMUX
MAURUAM - AUMJURAU - RESUREXIT IAXUA AHA+
SA LIMANG CRUZ NA NASA LOOB AT LABAS NG APAT NA SULOK NG MUNDO, AT SA MGA ARKANGHEL
NA UMAALALAY SA MUNDO, SUMAPILING KAYO SA AKIN. AKO AY INYONG TANGLAWAN, INGATAN,
PAMAHALAAN, AT ILIGTAS SA LAHAT NG KAPANGANIBAN.
SATOR. AREPO. TENET. OPERA. ROTAS.
SAUGNAT. ADONADAM. TADHACSAC. OGNAT. REHOP.
REX CHRISTUM DEUM, IN DEUM MEUM,
ABAAM, ABELIM, ABEIS, ABEISTE,
JAH ENAM--
KETHER, CHOKMAH, BINAH, CHESED, GEBURAH, TIPHARETH, NETZACH, HOD, YESOD, MALKUTH.
JOD - JAH - VAU DALETH SABAOTH
ZIO AMATOR
OJAE REX BERBANTIM
ORVI REX BERBUM
OCCOACTA REXUM BERBANTIM
ONEBEROM REDEUM BERBUM
JESUS DOMINE AETERNO,
JESUS DOMINE SAGRADO,
JESUS EMMANUEL SALVADOR DEL MUNDO.
AC. ACDU. ACDUM. ACDUDUM.
JESUS MARIA TRAJOME
SUAMBIT PECABIT MIHI
SERTA JESUS MARIA
YSOSALIME YORIGULHUM
GAT VESTRUM MUGOM MUNDI
MITAM MATAM MICAM MACAM JAM
VIRGUM DEUS MARIA MURIAMUR
MISERERE MEI DOMINE, AMEN.
KASAYSAYAN NG SATOR
NOONG UNANG PANAHON, SA MGA PANAHON NI EMPERADOR NERO NG ROMA IMPERYO, ANG MGA
KRISTIYANO AY PINAGPAPATAY DAHIL AYAW NI EMPEROR NERO NA MAY IBANG KIKILALANING
DIYOS LIBAN SA KANYA. ANG MGA SUMASAMBA KAY HESUKRISTO BILANG ANAK NG DIYOS AY
PINARURUSAHAN AT PINAGPAPATAY, KUNG KAYA ANG SANGKRISTYANUHAN NOONG ARAW AY NAG-
USAP PARA MAITAGO NILA ANG KANILANG PANANAMPALATAYA SA PORMA NG SALITA.
P
A
T
E
R
A P A T E R N O S T E R O
O
S
T
E
R
TITIK
BASAG O BIBLIYATO
S
SALUTATOR
A
ADAM
T
TRAGUELA
O
ORSUM
R
RAVET
A
ALEGATUM
R
RAMAEL
E
EXTACSUT
P
PERULATOR
O
ONABELEM
T
TRAMENDA
E
ENSIUVABIT
N
NOTAMBAT
E
ESTUTUM
T
TENETILSUM
O
ONATOR
P
POPULATOR
E
EMMANUEL
R
RUMACAT
A
AMPILATOR
R
ROTATEM
O
OPSCULUM
T
TEMPLARITATOR
A
ADONAY
S
SABAOTH
BASAG/BIBLIYATO NG SATOR
PAMPAANDAR NG ORACION
TITIK
BASAG O BIBLIYATO
S
SAHETIKOS
A
ALAZALAHA
T
TASETIHOT
O
OMOBOMO
R
RATESINOR
A
AKAZAXA
R
RISINISIR
E
EXEDESID
P
POHOMOP
O
OMEFOBO
T
TODOSOT
E
EXEDESE
N
NIGOMIN
E
ESETEEME
T
TISIKISIT
O
OLIMELO
P
PINIMINIP
E
EZELEZE
R
ROTOROR
A
ASERICARA
R
RENISENIR
O
OKARIMAJO
T
TISEHISIT
A
ALAZAHAZA
S
SOLAMIZAS
PUMILI LAMANG SA MGA BASAG NA ITO AT IDUGTONG SA ORACION NA NAIS MAPAANDAR. KUNG
GAANO KARAMING SALITA ANG ORACION, GAYUNDIN KADAMI ANG IBABASAG MULA DITO
UPANG MAGAMIT PANGONTRA SA MASASAMANG ESPIRITU, PUMILI NG LIMA SA MGA BASAG NA ITO,
IUSAL SA ISIP 3X, SAKA IHIHIP SA TUKTOK 3X. MAAARI RING ISULAT ITO SA SALOMPAS AT
ITAPAL SA SIKMURA NG NAEESPIRITU.
SA PAGHILING NG MGA MABUBUTING BAGAY, AY MAGDASAL NG AMA NAMIN, ISUNOD ANG
KAHILINGAN, AT SAKA PUMILI NG 7 SA MGA BASAG NG SATOR UPANG IDUGTONG SA HULI.
SA MABIGATANG LABAN SA PANGGAGAMOT, AY MAAARING GAMITIN ANG 25 BASAG NG BIBLIYATO
NG SATOR, SAKA ISUNOD ANG SUSI, UPANG KUMALAS NA NG TULUYAN ANG MASASAMANG ESPIRITU
SA KATAWAN NG MAYSAKIT.
MAAARI RING GAWING SUSI ANG 25 BASAG NG SATOR, KUNG SAKALING MAY NAIS KANG
PAANDARIN NA ORACION, NA PANGKAGIPITAN.
MAAARI RIN ITONG IBASAG SA TALISMAN NG SATOR UPANG HIGIT NA TUMAPANG AT BUMAGSIK
ANG BISA NG IYONG TANGAN.
GAMITIN LAMANG SA MABUNBUTING BAGAY, NA HINDI MAKAKASAKIT O MAKAPIPINSALA SA KAPWA.
MAAARI RIN ITONG IDASAL UPANG MAKONTRA ANG KULAM, BARANG, O MGA MASASAMANG ESPIRITU
KUNG NAKIKIPAG-KOMBATE SA MGA ITO.
MAAARING SUSI ANG BIGKASIN PAULIT-ULIT SA PANGKAGIPITAN.
25 SUSI NG SATOR-1
BIBLIYATO
BISA
SEGLUIM
SA GRASYA
ARSUKTOM
PROTEKSYON
TODOSOM
TAGABULAG
ORBEBOM
KABAL
REMBEKLAMIT
LUNAS
ALAPARIOM
TAGULIWAS
RUBAYANAT
PALUBAG-LOOB
EKZEHEZAYE
LAKAS
POMIKTITOM
PAMBUHAY
OMTALSAT
KONTRA KAAWAY
TROMITOMAM
KONTRA TAKOT
EMERSOKOM
KALIGTASAN
NELERIKEM
PAMPUKAW NG DAMDAMIN
ESEYEKET
PAMPALINAW NG ISIP
TRUMUDIGNUM
TIGALPO KONTRA MASAMA
OSOYOSOM
PAMBAKOD
PRODIMOS
KALIWANAGAN
EMETESE
PANG-ALIS NG MALAS
RESURGEVAT
PAMPALAKAS
AMDATOR
KONTRA MASAMANG PODER
RAGERIPOTAS
KONTRA MASAMANG ESPIRITU
OGNAMISEYAM
PAMPAWI NG GALIT
TUTARAEM
GAMOT
ARATUM
KALIGTASAN
SITIMTIMISIM
KAPANGYARIHAN
GAWING MANTRA ANG ISA SA NAPILING SUSI, NA IUUSAL 108X, NA MAY MASIDHING NAIS,
UPANG MANGYARI NA MAPAANDAR ANG SUSI NA NABANGGIT.
ANG SUSING PIPILIIN AY DEPENDE SA PANGANGAILANGAN.
25 SUSI NG SATOR-2
BISA
SUSI
PALUBAG-LOOB
SAMORAS
SUWERTE
ATEHIMA
LAKAS
TUREHAT
BAKOD
OHATAHO
KONSAGRA
REHEVER
SA ALITAN
ASITASA
PAMPUKAW
ROMASAR
PAMPAANDAR
EXEHEXE
TAGABULAG
PIRINIP
KABAL
OMUXUMO
PANTUKLAS
TUXAZIT
KALIGTASAN
ENORARE
PANGHALINA SA NEGOSYO
NUMIMUN
PAIBA NG ISIP
EXEHINE
KONSAGRA SA INUMIN
TOMANAT
TALINO
OLAMOHO
PAKALMA
PIRARIP
SA PAG-UUSAP
ENIHINE
PANAULI
RIPITIR
PARAMI
ANAXANA
KONTRA
RUMITIR
KABUHAYAN
ONAGIRO
PAMAKO
TINATIT
PANGKONTRA MASAMA
ATASANA
PANG-ALIS NG MALAS
SANITAS
GAWING MANTRA ANG ISA SA NAPILING SUSI, NA IUUSAL 108X, NA MAY MASIDHING NAIS,
UPANG MANGYARI NA MAPAANDAR ANG SUSI NA NABANGGIT.
ANG SUSING PIPILIIN AY DEPENDE SA PANGANGAILANGAN.
TITIK
BASAG O BIBLIYATO
S
SCHADDAI
A
ADONAY
T
TETRAGRAMMATON
O
OTHEUS
R
RAHVERAM
A
ALOHAYIM
R
REXDEI
E
ELOHIM
P
PATERDEI
O
OMONCION
T
TUAE
E
ELIUM
N
NAXIO
E
ECCE
T
TUORUM
O
OBTENEMDUMREYUM
P
PROTUAM
E
ELIM
R
RUBIEL
A
ANGELI
R
REYVERAM
O
OMNI
T
TIDEUM
A
AGLA
S
SABAOTH
PUMILI NG SAMPU SA ALIN MAN SA BASAG AT GAWING ORACION. MAKAKAKONTRA ITO LABAN SA
MGA MASASAMANG ESPIRITU, PALIPAD-HANGIN, EPEKTO NG MGA MASASAMANG MAHIKA.
25 PANGALAN NG DIYOS NA NAKAPALOOB SA SATOR
NAGKAKALOOB NG MGA MABUBUTING MGA KAHILINGAN, NAGLILIGTAS SA KAPAHAMAKAN,
NAKAKAPAG-ALIS NG MGA MASASAMANG ESPIRITU, AT NAGPAPAANDAR NG MGA TALISMAN,
ORACION, AT IBA PA. PUMILI NG SAMPU SA MGA ITO AT GAWING ORACION:
TITIK
BASAG O BIBLIYATO
S
SATHER
A
ALONLAM
T
THEOS
O
ORLENIUS
R
REBE
A
AMONZION
R
RECHMIAL-EEL
E
ELOI
P
PALIEMAO
O
OMIKOL
T
THAMA
E
EL-HO
N
NOOSEDU
E
ELOHIM
T
TERTAGRAMMATON
O
ONELA
P
PENERION
E
ELOHE
R
RHAB
A
ATHANATOS
R
RA
O
ESSUSELAS
T
THESERYM
A
ALOWIN
S
SASNA
MGA ANGHEL NA NAKAPALOOB SA SATOR
ANGHEL
GAWAIN
SHEKINAH
NAG-AALIS NG MASAMANG IMPLUWENSYA
ADONIEL
PAMPASUWERTE
TZADKIEL
PAGHINGI NG HUSTICIA
OPHIEL
SA MEDITASYON
RAKHANIEL
SA TALINO
AMITIEL
KAPAYAPAAN, KATOTOHANAN,
PAG-IBIG
ROELHAIPHAR
PAMIGIL NG MASAMANG PANGYAYARI
EGALMIEL
PAMPALUBAG-LOOB NG KAPWA
PAGIEL
SA PAGHILING
OCH
KALUSUGAN
TRSIEL
PANG-IMPLUWENSYA
ELAURIA
KONTRA MASAMANG SPIRITU
NURIEL
LABAN SA MASAMANG TANGKA
EISTIBUS
PANGHUHULA
TZAPHQIEL
KONTRA MASAMA
ORANIR
KONTRA MASAMANG MATA
PHORLAKH
UPANG MATUPAD ANG MASAMANG ANG MGA PANGARAP
EUCHEY
PANTABOY NG MASASAMANG ESPIRITU SA PAMAMAGITANI NG INSENSO
REKHODIAH
BUMUBURA NG KASALANAN
ASSIEL
PAGGAMOT
REMLIEL
NAGTATAAS NG ISIPAN SA DIBINO
OTHEUS
PANTUKLAS NG YAMAN
TZEDEQIAH
KATANYAGAN, KAYAMANAN
AZACACHIA
KONTRA KAAWAY
SIALUL
SA KASAGANAHAN
PAMBAKOD SA SARILI/
KONTRA DISCOMUNYON
USALIN ITO SA SARILI TUWING BAGO MATULOG AT PAGKAGISING, UPANG HINDI MADISKOMUNYONG
NG IBA- GAWIN ITO 3X:
OJAE REX BERBANTIM JESUS MARIA TRAJOME SUAMBIT PECABIT MIHI SERTA JESUS MARIA
YSOSALIME YORIGOLHUM GAT VESTRUM MUGOM MUNDI MITAM MICAM JAM VIRGUM DEUS MARIA
MUNIAMUR SALVAME ORVI REX BERBUM. AMEN
MAAARI RING IBASAG ITO SA PANAHON NG MASIDHING PANGANGAILANGAN, KUNG MAY HINIHILING
KA SA DIYOS NA NAPAKAHALAGA, UPANG MAS MADALI ITONG MAPAGKALOOB SA IYO- KUNG SA
IKABUBUTI.
SADAY
AZAXA
DAHAD
AXAZA
YADAS
ADONAY
DORANA
ORADAN
NADARO
ANAROD
YANODA
THEOS
HEVAU
ELOIM
ORBEO
SAAUM
OMELA
MILAM
ELOMO
L I H I S
ARATO
ROMA
ORAM
MARO
AMOR
AEIOU
EIOUA
IOUAE
OUAEI
UAEIO
REXAL
ELEXA
XAZAX
ALEXE
LAXER
E L OH E
L I B E R
O M O M A
H E S U S
E L ON O
PATER
ALAMA
T I S I T
ELEHE
ROTOR
ORBEM
RAUSE
BREUM
ELIMA
MICAM
TADEKAM
ALELUYA
DEUSAUM
ELJAHH E
KAUMAUM
ALMAR I A
MOMOMOM
ELONO
LOMAY
ONORE
NIGUM
OLAMO
NORUM
ONOLE
REYES
USALE
MICAM
ELEIM
LURYA
ESAOT
ISORA
MATAM
TOON
ORBE
OLAM
NESO
OVELA
VISIT
ESEYE
LUXIM
ANIMA
PELE
ELIM
LIMO
ELES
ELYON
LOAMA
YEHOV
OMOLA
NIGOM
REBE
ELEM
BATO
ELAM
AGLA
GAAL
LAAG
ALGA
RHAB
HARE
AMEN
BABA
ORAY
REXE
ALOM
YERE
THOY
HALO
OLAM
YOMO
ATOM
TAMO
OMAT
MOTA
SOTER
ONOLE
TEDIT
ELONO
RETOS
KASAMA SA MGA ARAL NG SAMAHANG CINCO VOCALES Y SIETE VIRTUDES, O KILALA BILANG
LAPIANG MALAYA, SA PAMUMUNO NI KA VALENTIN DE LOS SANTOS, ANG 25 SUSI NG
KAPANGYARIHAN. ANG ORIHINAL NA SULAT UKOL SA MGA ITO AY MULA PA SA GINTONG AKLAT NI
HONORIO LOPEZ NA NGAYON AY HINDI NA INILALATHALA, AT HAWAK NA NG AKLATANG LUNAS ANG
NASABING AKLAT.
ANG MGA ORACION SA MGA AKLAT NA ITO AYON SA KASAYSAYAN, AY NAPATUNAYAN NA MABISA,
KUNG KAYA’T IBAYONG PAG-IINGAT ANG KINAKAILANGAN SA PAGTATANGAN NITO.
IPINAGBIBILIN DIN NG AKLAT NA ITO NA HUWAG IBUBUKA ANG BIBIG KUNG BIBIGKASIN. SAPAT
NA ITO AY BIGKASIN LAMANG SA ISIP.
(S)
UNANG SUSI
KAPANGYARIHAN NG LAKAS
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
1. SALYUTATOR
2. EMEGHUM
3. THUTHENO
4. UMHETHEG
5. ROMASH
6. MASHCOT
7. RAHGASHUL WEGHUM SETRAUM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 7 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
SA IKALAWANG GABI, GANITO RIN ANG GAWIN GAMIT ANG IKALAWANG SALITA.
SA IKATLONG ARAW AY IBABAD ANG IKATLONG HOSTIA NA MAY IKATLONG SALITA SA KALAHATING
BASONG TUBIG. GUMISING SA PAGITAN NG 2AM -7AM. ISANG ORAS LAMANG ISASAGAWA ANG
PAULIT-ULIT NA PAGBANGGIT NG ORACIONG ITO (IMINUMUNGKAHI NA 4AM-5AM ITO ISAGAWA)
GAWIN ANG MGA BAGAY NA ITO NG SOLO, NA WALANG NAKAKAALAM. KUNG PUMATLANG KA NG
ISANG GABI, UMULIT SA SIMULA, HANGGANG SA MATAPOS ANG RITUAL NA WALANG PATLANG.
(A)
IKALAWANG SUSI
KAPANGYARIHAN SA GITING O PAMPALUBAG-LOOB
ISULAT SA TISSUE PAPER ANG NASABING ORACION. GAMITIN ANG LAPIS (ISANG TISSUE ISANG
SALITA)
1. AMUP
2. SEDPAC
3. UMNIP
4. MOPSUC
5. ENGUHEL
6. REMPES
7. MATSPOC (ito ang susi)
IBABAD ANG ISANG TISSUE NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 7 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(T)
IKA-3 SUSI
KAPANGYARIHAN SA TAPANG
1. TAKEM
2. USKECSU
3. MUKETAM
4. TEKSMAC
5. EGSKAS
6. RAKAC
7. MOKOKOS
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 7 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(O)
IKA-4 SUSI
KAPANGYARIHAN SA UHAW
MOSES
RAMUM
MUCREZ
MOWOSE
MITSEC
TAMAEM
SUSI: REMUTERUM
_____________________________________________________________
(R)
IKA-5 SUSI
KAPANGYARIHAN SA PAGSUPIL NG
SARILING KALOOBAN
KUNG MASUSUPIL MO ANG IYONG SARILI, AY MASUSUPIL MO DIN ANG IBA. ITO AY MABISANG
KAPARAANAN UPANG MASUPIL ANG SARILI AT MAALIS ANG MGA MASASAMANG BISYO. MAGKAKAROON
KA RIN NG KAPANGYARIHANG MASUPIL AT MAPASUNOD ANG IBA SA MABUTI.
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
RECINOXO
OGYEC
PRESTUK
TALPEC
AMTUPAM
MICZAOM
IPSAC
TRUSP
EMPLITHUM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 7 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(A)
IKA-6 SUSI
KAPANGYARIHAN SA KAHINAHUNAN
ITO ANG PAMAMARAAN UPANG MASUPIL ANG KALOOBAN AT PAG-IISIP NG IBANG TAO. TINATAWAG
ITONG TIGALPO- MASUSUBUKAN SA MGA TAONG GALIT SA IYO. MABUTI DIN ITO NA PANG-AWAT
SA NAG-AAWAY.
ANG PARAAN NG PAGGAMIT AY BIGKASIN LAMANG ANG MGA SUMUSUNOD NA ORACION BAGO LUMAPIT
SA TAO
AHNAC
SHORUIZ
ITLASH
METSHAM
UNCYEL
TADZAT
SUSI: DAPSALIM-MATZUM
(R)
IKA-7 SUSI
KAPANGYARIHAN SA KABAL O KUNAT
ISULAT ANG MGA SUMUSUNOD NA ORACION SA TISSUE PAPER AT IBABAD SA ALAK. GAWIN ITO SA
GABI. BAGO UMALIS NG BAHAY SA UMAGA, UMINOM NG TATLONG LAGOK NG ALAK NA ITO, AT
MAGKAKAROON KA NG KABAL SA LOOB NG 12 ORAS
RUPTUOM
ASUOMEIT
SAMOG
UOJAES
MAXSUOM
SUSI: NOPLAMIN-EXGUGUOM
(E)
IKA-8 SUSI
KAPANGYARIHAN SA TALINO
UPANG MAGKAROON NG BILIS NG KAISIPAN, NA MAY MATALAS NA MEMORYA, AT MAGING
MATALINO, LUMAWAK ANG UNAWA, AT TUMALAS ANG ISIPAN, AY SUNDIN ANG MGA SUMUSUNOD:
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
EMSAT
SUOCAUM
AUSEZOT
TACASAT
ASHATE
MUSEGAUM
DODAOMAXHE-SATHUM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
(P)
IKA-9 SUSI
KAPANGYARIHAN SA PAGLALAKBAY
UPANG MALIGTAS SA ANUMANG SAKUNA O KAPAHAMAKAN, ISULAT ANG ORACIONG ITO SA PAPEL AT
IKALMEN:
PROCUOS
UOSLANE
MEIYAOLI
AMSAOM
UOSEM
TAOAM
ENKGUOSI-LABOSALUOM
(O)
IKA-10 SUSI
KAPANGYARIHAN SA GAYUMA
UPANG KALUGDAN NG IBA AT HINDI GAWAN NG MASAMA, AT UPANG MAHALINA ANG MGA PAROKYANO
NG IYONG TINDAHAN, AT UPANG MAGKAROON NG MARAMING MGA KAIBIGAN, AY ISAGAWA ANG
RITUAL NA ITO.
ISULAT SA HOSTIA SA PAMAMAGITAN NG LAPIS ANG MGA ORACIONG ITO AT IBABAD SA BAGONG
PALAYOK NA MALAKI, NA MAY TUBIG NA HIGIT SA KALAHATI.
ORJUM
RALJUM
APASJUAM
MEGJUM
ACSJO
TAJAM
SUSI: SALIBJAR-MAJUM
(T)
IKA-11 SUSI
KAPANGYARIHAN SA APOY
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION
TEGMUMUC
ALEDAOM
SIKWAUC
MUSTUM
LETSAUC
IBABAD SA 3 BASONG TUBIG ANG ORACIONG ITO. GAWIN NG HUWEBES NG GABI. SA UMAGA,
ILAGAY ANG BAGONG PALAYOK AT PAKULUAN GAMIT ANG BAO, KAHOU, O ULING NA GATONG.
PAGKARAAN NG ISANG ORAS NG PAGPAPAKULO, KUNIN ANG MGA BAGANG KAHOY O ULING AT
ILUBOG SA PINAKULUANG TUBIG. PAGKATAPOS AY PALAMIGIN ANG TUBIG, SALAIN AT INUMIN.
GAWIN ITO NG SUNUD-SUNOD SA LOOB NG 30 ARAW. KUNG MASUNOD MO ITO AT BUO ANG IYONG
PANANALIG, KAHIT DUMAMPOT KA NG APOY O BAGA AY HINDI KA MASASAKTAN O MAIINITAN.
(E)
IKA-12 SUSI
KAPANGYARIHAN SA HATING-GABI
HUMANAP NG BATONG KALOG. IBABAD ITO SA TUBIG. GAWIN ITO SA GABI BAGO MATULOG.
INUMIN ANG TUBIG SA UMAGA. GAWIN ITO NG WALANG PATLANG SA LOOB NG 67 ARAW. ANG ORAS
NG PAG-INOM AY IKA-1AM. KUNG SUMAPIT NA ANG IKA-64 NA ARAW, AY IBALOT ANG BATO SA
PAPEL (TISSUE PAPER) NA SINULATAN NG SUMUSUNOD NA MGA ORACION:
EGULSOM
SULYMUM
UGYUNES
MAGSETZOR
OCZATIFON
OSSAXIT
TAXZIL
(N)
IKA-13 SUSI
KAPANGYARIHAN SA PAGPAPAHABA NG BUHAY
ISULAT SA HOSTIA GAMIT ANG LAPIS ANG SUMUSUNOD NA ORACION AT LUNUKIN BAGO KUMAIN SA
UMAGA
NELANUD
OLADAUM
LAYASES
PAWETASA
CATALA
HAUMEC
INZASAY
ESATOMEGA
TALASUMIT
AGYSUM
SUSI: MAETEXAH
(E)
IKA-14 SUSI
KAPANGYARIHAN SA PAGPAPABALIK
UPANG MAPABALIK ANG LUMAYAS, AT MAIBALIK ANG NINAKAW, AY ISAGAWA ANG RITUAL NA ITO:
KUNIN ANG BAKAS NG TAO O HAYOP O KAYA DAMIT NG LUMAYAS AT ILAGAY SA GARAPON AT
ISAMA ANG SINULAT NG MGA ORACION. ILAGAY ANG GARAPON SA PALAYOK NA MAY TUBIG.
TAKPAN ANG PALAYOK, SAKA GATUNGAN NG 3 ORAS.
ETRAZ
XACTISYER
QUYNAUT
YUDAM
TRASAUN
AUMAY
MACZEY
(T)
IKA-15 SUSI
KAPANGYARIHAN SA GUTOM
TICTAUMER
ESAMPAMAO
REBLERMALSUM
MAGRA
TIUMAYMAUC
MITSAIT
RAROM-TAROT
GAWIN ITO 3 BESES AT MAPAPAWI ANG KAGUTUMAN
(O)
IKA-16 SUSI
KAPANGYARIHAN SA PAGGAGAMOT
OMEGER
COLESAUM
TRAGYUHELA
URYAMUT
SULTEAM
SUSI: EXQYUHERYO-VENCYOHER
IBULONG ANG ORACIONG ITO SA ISANG BASONG TUBIG AT IPAINOM SA MAYSAKIT. MAAARI DING
ISULAT ITO SA ISANG PAPEL AT ITAPAL SA BAHAGING MAY KARAMDAMAN
(P)
IKA-17 SUSI
KAPANGYARIHAN SA MESMERISMO
PAXSAM
ETHOZUT
TRETAUM
ENCENYUM
RATUASAK
SUSI: MIMAUCZA
(E)
IKA-18 SUSI
KAPANGYARIHAN SA PAGTULOG
IBULONG ANG ORACIONG ITO SA ISANG BASONG TUBIG AT INUMIN BAGO MATULOG
ERYAM
POPHTALO
MAMSOH
HOSER
TRAGYUWAW
(R)
IKA-19 SUSI
KAPANGYARIHAN SA PALOS
RAYIM
EXPLOH
XECYULAN
MEXCYU
ILYAUM
LAHANIT
(A)
IKA-20 SUSI
KAPANGYARIHAN SA PAGTAWAG SA TAO
AGHACLAHT
RATHOCYAHA
ACSHUM
ETHACTHAMAT
SUSI: TAGCHETCHAYUL
KULUNGIN NG KAMAY ANG BUNGANGA NG BASA NA MAY TUBIG AT MATAPOS BANGGITIN ANG
ORACION AY IHIHIP SA BASO NA HININGA LAMANG ANG NAKKAPASOK. GAWIN ITO 3X. TAKPAN
ANG BASO AT PAGDATING NG IYONG TINAWAGAN AY ITAPON ANG TUBIG.
(R)
IKA-21 SUSI
KAPANGYARIHAN SA TAGABULAG
KUNG MAGKAROON KA NG KAAWAY AT NAIS MONG DUMAAN SA KANILANG POOK NG LIGTAS, ISULAT
ITO SA HOSTIA O MALINIS NA PAPEL SA PAMAMAGITAN NG LAPIS NG PABILOG AT GUPITIN ITO
NG PABILOG.
RAGUBOT
USLAUT
TAMUTIMAIT
ULAHIT
NUYNAC
SATAWREYMAHUM
(O)
IKA-22 SUSI
KAPANGYARIHAN SA PAMARUSA
NAGKAKABISA LAMANG ITO KUNG MABIGAT ANG PAGKAKASALA SA IYO NG TAO. HINDI ITO
TATALAB KUNG WALANG KASALANAN SA IYO ANG PINATUTUNGKULAN.
ISULAT SA MALINIS NA PAPEL ANG PANGALAN NG TAONG NAGKASALA NG MABIGAT AT ISUNOD ANG
ORACIONG ITO:
OSBUT
ULMEB
TREYG
SALYT
ANABAC
SUSI: ROBOFWEGOM
(T)
IKA-23 SUSI
KAPANGYARIHAN SA HUKBO
UPANG MAKALIGTAS SA MGA MASASAMANG PAGTANGKA NG MGA TAONG SUMUSUBAYBAY SA IYO KUNG
IKAW AY NAGLALAKAD SA ILANG NA POOK.
KUMUHA NG ISANG PALITO NG POSPORO O DUMAMPOT NG BATO AT IBULONG ANG MGA SUMUSUNOD
NA ORACION:
TANUTALAHE
RACUSALIBE
ESUMAT
SAGLA
TUMATEMAUX
TROTUMUHELO-RITAMEHO
(A)
IKA-24 SUSI
KAPANGYARIHAN SA PANLUNAS
KUMUHA NG SIBUYAS O BAWANG. HIWAIN ITO SA GITNA. KUNIN ANG KAPUTOL O KAPIRASO AT
IBULONG ANG ORACIONG ITO NG 3X:
ANADARUM
BAITYAM
OKASABO
TAGITANI
ESAMYRA
MALATIMOHA-EBAOT
PAHIRAN ANG PARTENG APEKTADO NG 3 BESES PAIKOT SAKA ITAPON ANG SIBUYAS O BAWANG NA
GINAMIT.
(S)
IKA-25 SUSI
KAPANGYARIHAN SA MATA
KUNG MAGAWA MO ANG KAPARAANANG ITO, TATAGLAYIN MO ANG KAPANGYARIHANG MATITIGAN ANG
ARAW SA KATANGHALIAN. WALANG PANGKARANIWANG TAO ANG MAKAKATAGAL SA PAGTITIG SA IYO.
MASUSUPIL MO ANG KASAMAAN NG ISANG TO O HAYOP.
SA UMAGA BAGO SUMIKAT ANG ARAW AY ABANGAN ANG ARAW SA PAGSIKAT. HABANG SUMISIKAT
ANG ARAW AY TITIGAN ITO NG WALANG KURAP AT PAULIT-ULIT NA USALIN ANG ORACIONG ITO.
SABXAT
RABXAT
CAKSALXAP
ASTULAM
TRISAUL
CYALITINAWZ
EGSATYMEGO
BALABAITACHE-MUM
25 SUSI NG KAPANGYARIHAN
NG SATOR #2
(S)
UNANG SUSI
KAPANGYARIHAN KONTRA KAAWAY
Upang maalis ang galit sa iyo ng mga kaaway, upang ang mga masasamang banta ay
hindi matuloy, at iba pang tulad nito, ay usalin sa sarili ang oraciong ito ng
paulit-ulit hanggang sa makabisa. Kung ito ay masaulo na ay banggitin ang oraciong
ito ng 25 beses na ang huling beses ay idugtong ang salitang “walang kaaway ang
makakalapit sa akin.”
SAOCUM
EDRIEL
KRESAKAM
ABRUSEM
DYNAJAT
IMOYKEZ
MAITRAM
(A)
IKALAWANG SUSI
KAPANGYARIHAN TAGABULAG
KUNG MAGKAROON KA NG KAAWAY AT NAIS MONG DUMAAN SA KANILANG POOK NG LIGTAS, ISULAT
ITO SA HOSTIA O MALINIS NA PAPEL SA PAMAMAGITAN NG LAPIS NG PABILOG AT GUPITIN ITO
NG PABILOG.
AMATAM
LIMOTAMI
LIMATAM
KONTRA
BESTAM
LUNUKIN ITO AT HINDI KA MAPAPANSIN NG IYONG MGA KAAWAY
(T)
IKATLONG SUSI
KAPANGYARIHAN NG TAGULIWAS
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 8 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
TABORI
MUJURSET
LIWASIWAS
COBLETUM
DUROMARIT
ELOPASAM
MIBUTARYIT
SUSI: BATORAMAT
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 8SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
KUNG KINAKAILANGAN ANG KAPANGYARIHANG ITO, AY BANGGITIN ANG ORACIONG ITO. KUNG
KABIGLAANAN, YUNG SUSI ANG BANGGITIN NG PAULIT-ULIT.
(O)
IKAAPAT NA SUSI
KAPANGYARIHAN SA KABAL
ISULAT ANG MGA SUMUSUNOD NA ORACION SA TISSUE PAPER AT IBABAD SA ALAK. GAWIN ITO SA
GABI. BAGO UMALIS NG BAHAY SA UMAGA, UMINOM NG TATLONG LAGOK NG ALAK NA ITO, AT
MAGKAKAROON KA NG KABAL SA LOOB NG 24 ORAS
OMOBATOM.
MADHUSTONAT.
ABRAMELAM.
DAGYURMAT.
IDRADEL.
RETOMADOM.
EBICALOM.
SUSI: ADRAMANTAM
(R)
IKALIMANG SUSI
KAPANGYARIHAN SA PANGGAMOT
ISAULO ANG MGA SUMUSUNOD NA ORACION:
REXSICUM.
MATIDREM.
ADYOSALIM.
NITRAECAT.
OSARIM.
AJAHAT.
MENOSTEM.
SUSI: MACIRATIM
IBULONG ANG ORACIONG ITO SA ISANG BASONG TUBIG AT IPAINOM SA MAYSAKIT. MAAARI DING
ISULAT ITO SA ISANG PAPEL AT ITAPAL SA BAHAGING MAY KARAMDAMAN
(A)
IKA-ANIM NA SUSI
KAPANGYARIHAN SA TALINO
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
ACALZAHAT.
ASHALAM.
CAYZAKAM.
CHAYSOM.
DATEDAZA.
ASEHAYEZ.
SUSI: ZEAZLEEL
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
(R)
IKAPITONG SUSI
KAPANGYARIHAN NG PAMPALUBAG-LOOB
UPANG KALUGDAN NG IBA AT HINDI GAWAN NG MASAMA, AT UPANG MAHALINA ANG MGA PAROKYANO
NG IYONG TINDAHAN, AT UPANG MAGKAROON NG MARAMING MGA KAIBIGAN, AY ISAGAWA ANG
RITUAL NA ITO.
ISULAT SA HOSTIA SA PAMAMAGITAN NG LAPIS ANG MGA ORACIONG ITO AT IBABAD SA BAGONG
PALAYOK NA MALAKI, NA MAY TUBIG NA HIGIT SA KALAHATI.
REMGERAM.
BERYECAM.
CORERISIT.
MICAIRIM.
ROMPEROM.
MAJAROAM.
ZAMOKAAM.
SUSI: MAGUJARAM
(E)
IKAWALONG SUSI
KAPANGYARIHAN SA PAGTITIG
KUNG MAGAWA MO ANG KAPARAANANG ITO, TATAGLAYIN MO ANG KAPANGYARIHANG MATITIGAN ANG
ARAW SA KATANGHALIAN. WALANG PANGKARANIWANG TAO ANG MAKAKATAGAL SA PAGTITIG SA IYO.
MASUSUPIL MO ANG KASAMAAN NG ISANG TO O HAYOP.
SA UMAGA BAGO SUMIKAT ANG ARAW AY ABANGAN ANG ARAW SA PAGSIKAT. HABANG SUMISIKAT
ANG ARAW AY TITIGAN ITO NG WALANG KURAP AT PAULIT-ULIT NA USALIN ANG ORACIONG ITO.
EXENEHE
NETIRYAZ
KALEMAK
SURAYEK
KALAZROAT
DEKRATEM
AZATEHAK
SUSI: EETRAYSAK
(P)
IKA-SIYAM NA SUSI
KAPANGYARIHAN KONTRA SA MASASAMANG TAO
ANG PARAAN NG PAGGAMIT AY BIGKASIN LAMANG ANG MGA SUMUSUNOD NA ORACION BAGO LUMAPIT
SA TAO
PAYUMARAM
MAGRUMAZ
ADOZLAIK
ZEPERAYE
NATIRZAIT
KAIMAYDAL
MAZDUZAK
SUSI: SARDAZIAL
(O)
IKA-SAMPUNG SUSI
DEPENSA SA SARILI
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 8 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
OMADAROM
MAGOJOM
TEBRAEL
KADUYZAEL
MELAZIM
DARIZALEM
HADIJURAT
SUSI: ABARGAROM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 8 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(T)
IKA-11 SUSI
KAPANGYARIHAN NA PAMPABALIK AT PANAWAG SA TAO
TENUGLEYAC
MAJURITAM
ENIGYAWAK
HAKLIZTEM
RATOREZAT
DIKLARIUM
REROSARUM
SUSI: KEYORAYEM
KULUNGIN NG KAMAY ANG BUNGANGA NG BASA NA MAY TUBIG AT MATAPOS BANGGITIN ANG
ORACION AY IHIHIP SA BASO NA HININGA LAMANG ANG NAKKAPASOK. GAWIN ITO 3X. TAKPAN
ANG BASO AT PAGDATING NG IYONG TINAWAGAN AY ITAPON ANG TUBIG.
(E)
IKA-12 SUSI
PAMARUSA SA MASASAMANG TAO
NAGKAKABISA LAMANG ITO KUNG MABIGAT ANG PAGKAKASALA SA IYO NG TAO. HINDI ITO
TATALAB KUNG WALANG KASALANAN SA IYO ANG PINATUTUNGKULAN.
ISULAT SA MALINIS NA PAPEL ANG PANGALAN NG TAONG NAGKASALA NG MABIGAT AT ISUNOD ANG
ORACIONG ITO:
EDORGOOM
SOCAOMAC
UCRAZOM
DUTOMAZ
MAJUDUROM
ZOZAIKOM
SUSI: DUDUROOM
(N)
IKA-13 SUSI
PANGONTRA SA GALING NG MANGGAGAWAY, MANGKUKULAM, AT MAMBABARANG
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
NOBAZORDAM
AKIYARIKAM
TOADRIZET
NUYAGIYEAM
BETIRNEDEM
OBAYLENIEK
SUSI: MATURITUROM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 7 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(E)
IKA-14 NA SUSI
KAPANGYARIHAN SA GUTOM AT UHAW
ETISAC
SANETAM
CORYUPAT
NIGHAYEM
SOORAM
MATUSCAM
SUSI: MEEYREEL
(T)
IKA-15 SUSI
SA TELEPATHY
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 8 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
TREGYUMAZ
NAZATIBAZ
KRUYOLAM
METORZIZ
HAATUM
ZAMANIAZ
KREUMAM
SUSI: DEDRAYEM
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
(O)
IKA- 16 NA SUSI
SA LAKAS
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 8 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
OSTARIM
ZEHATOM
RAKABAL
MAGAJET
HESEBAT
ZAKZATA
BAAYKAO
SUSI: DEBROAKAZ
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 8 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
SA IKALAWANG GABI, GANITO RIN ANG GAWIN GAMIT ANG IKALAWANG SALITA.
SA IKATLONG ARAW AY IBABAD ANG IKATLONG HOSTIA NA MAY IKATLONG SALITA SA KALAHATING
BASONG TUBIG. GUMISING SA PAGITAN NG 2AM -7AM. ISANG ORAS LAMANG ISASAGAWA ANG
PAULIT-ULIT NA PAGBANGGIT NG ORACIONG ITO (IMINUMUNGKAHI NA 4AM-5AM ITO ISAGAWA)
GAWIN ANG MGA BAGAY NA ITO NG SOLO, NA WALANG NAKAKAALAM. KUNG PUMATLANG KA NG
ISANG GABI, UMULIT SA SIMULA, HANGGANG SA MATAPOS ANG RITUAL NA WALANG PATLANG.
(P)
IKA-17 SUSI
TIGALPO UPANG HINDI MATULOY ANG
MGA MASASAMANG BANTA
ANG PARAAN NG PAGGAMIT AY BIGKASIN LAMANG ANG MGA SUMUSUNOD NA ORACION NG 3 BESES
BAGO LUMAPIT SA TAO
PORDUNOVAL
BUJURNAJAL
DAVRIVUVAL
KADUDUVIAL
MAJUDRUZAL
BAZLOVNAEL
DATROKZAAL
SUSI: KROBUDOVAL
(E)
IKA-18 SUSI
PAMPAHABA NG BUHAY
ISULAT SA HOSTIA GAMIT ANG LAPIS ANG SUMUSUNOD NA ORACION AT LUNUKIN BAGO KUMAIN SA
UMAGA
SUSI: JAHIHAZEH
(R)
IKA-19 NA SUSI
UPANG MAKATUKLAS NG MGA LIHIM
UPANG ANG KAPANGYARIHANG ITO AY MAKAMTAN, KAILANGANG SUNDIN ANG PAMAMARAAANG ITO.
KUMUHA NG 7 HOSTIA. ISULAT GAMIT ANG LAPIS ANG MGA SUMUSUNOD NA ORACION. (ISANG
SALITA BAWAT HOSTIA)
RAHAIAH
HAJUYAH
KEVAJAH
MAZAIAH
HOCURAH
ZAAJIAH
SUSI: AAZADIAH
IBABAD ANG ISANG HOSTIA NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
(A)
IKA-20 SUSI
KALIGTASAN SA PAGLALAKBAY
UPANG MALIGTAS SA ANUMANG SAKUNA O KAPAHAMAKAN, ISULAT ANG ORACIONG ITO SA PAPEL AT
IKALMEN:
AREPENACOM
DEPURAYKAT
ZEETNABIM
KOLEYDEYE
DAGRAMTOM
MORDESAM
HENEYROAS
SUSI: JAROB-LEVATOM
(R)
IKA-21 SUSI
PANGKABUHAYAN
ISULAT SA HOSTIA SA PAMAMAGITAN NG LAPIS ANG MGA ORACIONG ITO AT IBABAD SA BAGONG
PALAYOK NA MALAKI, NA MAY TUBIG NA HIGIT SA KALAHATI.
ROBROKOGOM
GREGOROK
KREHOMOG
GRESWOROM
MOKAGROM
JORAMOREM
HEROKOROM
KEYGORJOM
SUSI: GREKAGOREX
(O)
IKA-22 SUSI
PANG-ALIS NG TAKOT, PAMPATAPANG
ISULAT SA TISSUE PAPER ANG NASABING ORACION. GAMITIN ANG LAPIS (ISANG TISSUE ISANG
SALITA)
OTRAJAKZAS
HAKSODAYEZ
DEBUYEZOAK
NATREKAZEY
HAVNAYELEK
ZEZLAYAHAM
DAYUHAKEDA
SUSI: METARADNAM
IBABAD ANG ISANG TISSUE NA SINULATAN NG UNANG SALITA SA KALAHATING BASONG TUBIG AT
TAKPAN. GAWIN ITO BAGO MATULOG.
GUMISING KA NG 4AM. BIGKASIN SA ISIP PAULIT-ULIT ANG 8 SALITANG ITO HANGGANG 6AM.
PAGKATAPOS, INUMIN ANG TUBIG NA KASAMA ANG HOSTIA NA SINULATAN NG ORACION.
(T)
IKA-23 SUSI
PANGKAHILINGAN
SUSI: ABUDIRIAH
(A)
IKA-24 NA SUSI
PAMBAKOD
AKDU
AKDUM
AKDUDUM
AEOUI
AEIOU
AEOUA
EIOUA
OUIEA
SUSI: AYEHIYOHU
(S)
IKA-25 SUSI
PANGGAMOT SA MAYSAKIT
SAKAS
SAHAS
SAXAS
SAYAS
SEHES
SEKES
SEBES
SOTOS
SUSI: SOLAMICAM
PAUNAWA:
ANG MGA NASABING MGA KARUNUNGAN AY UMAANDAR LAMANG KUNG IPINAGKAKALOOB SA IYO ANG
SAPAT NA KAPANGYARIHAN O PODER. UPANG MAGKAROON NG SAPAT NA LAKAS UKOL SA MGA
ORACION DITO AY MAAARING DALAWA ANG PARAAN:
ANG BANAL NA ESPIRITU, KUNG ITO AY TOTOONG SA DIYOS, AY MAY KAKAYAHANG MAUTUSAN ANG
MGE ESPIRITU INFERNALES O MGA DIYABLO UPANG GAWIN ANG NINANAIS MO, KUNG ITO AY
KALOOB NG DIYOS.
PAKAINGATAN ITO, SAPAGKAT KUNG IYONG IPAGKAMALI ANG MGA ORACIONG NABANGGIT AY
MAAARING MANGAHULUGAN NG INYONG KALULUWA ANG MAGING KAPALIT. ISIPIN MABUTI ANG
ISASAGAWA BAGO ITO GAWIN. MAG-AYUNO AT MAGDASAL NG TAIMTIM BAGO MAGSAGAWA NG MGA
PAGSASANAY SA SATOR. KINAKAILANGAN DIN ANG MATAHIMIK NA LUGAR PARA DITO. GAWING
LIHIM ANG MGA PAGSASANAY AT SA IKABUBUTI ANG INTENSYON.
PARAAN NG PAGGAMIT:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA PINAGSULATAN
NG SALITA SA IYONG NOO, AT TALIAN ANG IYONG ULO NG PUTI, UBE, O ITIM NA BANDANA.
SINA ORIENS, PAYMON, ARITON, and AMAYMON, ANG MGA MASASAMANG HARI NG MUNDO, ANG
NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN NILA ANG SUSI SA MGA URI NG
SATOR NA NAKASULAT SA BABA NITO
MILON
IRAGO
LAMAL
OGARI
NOLIM
-o0o-
THIRAMA
HIGANAM
IGOGANA
RAGIGAR
ANAGOGI
MANAGIH
AMARIHT
-o0o-
DOREH
ORIRE
RINIR
ERIRO
HEROD
-o0o-
NABHI
ADAIH
BAKAB
HIADA
IHBAN
-o0o-
NVDETON
VSILARO
DIREMAT
ELEMELE
TAMERID
ORALISV
NOTEDVN
-o0o-
SARAPI
ARAIRP
RAKKIA
AIKKAR
PRIARA
IPARAS
-o0o-
MALACH
AMANEC
LANANA
ANANAL
CENAMA
HCALAM
-o0o-
KOSEM
OBODE
SOFOS
EDOBO
MESOK
-o0o-
ROTHER
OROAIE
TOARAH
HARAOT
EIRORO
REHTOR
-o0o-
MELEBBED
ELINALSE
LINAKILB
ANAKAKAB
BAKAKANA
BLIKANIL
ESLANILE
DEBBALEM
-o0o-
MEBHAER
E L I A I L E
B I KOS I A
A I SOK I B
E L I A I L E
REAHBEM
-o0o-
PARA MAKAKUHA NG MGA IMPORMASYON SA LAHAT NG BAGAY, MALAMAN ANG MGA BAGAY-BAGAY, AT
MAAARING MAKAUTOS SA TAONG MATIGAS ANG LOOB
ALLUP
LEIRU
LIGIL
URIEL
PULLA
MELLAMED
ER I FO I SE
L I S I L L I M
AF I RE LOM
MO LER I FA
M I L L I S I L
ES I O F I RE
DEMMALEM
EKDILUN
KLISATU
DINANAL
ISAGASI
LANANID
UTASILK
NULIDKE
URIEL
RAMIE
IMIMI
EIMAR
LEIRU
-o0o-
SA ANYO NG TAO
LUCIFER
UNANIME
CATONIF
INONONI
FINOTAC
EMINANU
REFICUL
-o0o-
LEVIATAN
ERMOGASA
VMIRTEAT
IORANTGA
AGTNAROI
TAETRIMV
ASAGOMRE
NATAIVEL
-o0o-
SA PORMA NG IBON
SATAN
ADAMA
TABAT
AMADA
NATAS
SALAMIN
GILIONIM
IRIMIIRI
LIOSASIN
IMSARAIO
OIARASMI
NITASOIL
IRIIMITI
MINOILIG
-o0o-
ETHANIM
TIADISI
HARAPIN
ADAMADA
NIPARAH
ISIDAIT
MINAHTE
-o0o-
SA HANGIN
APPARET
PARESTE
PREREOR
AEREREA
ROERERP
ETSERAP
TERAPPA
-o0o-
BEDSEK
ELIELA
DIAPIS
SEPPES
ELIEMI
KATSIN
-o0o-
NEGOT
ERASO
GARAG
OMARE
TOGEN
-o0o-
SA APOY
NASI
APIS
SIPA
ISAN
-o0o-
SA BUWAN
GOHEN
ORARE
HASAH
ERARO
NEHOG
-o0o-
SA TUBIG
ADMON
DRASO
MAIAM
OSARD
NOMDA
-o0o-
SA MADILIM O SA KAMAY
LELEH
EGADE
LADAL
EDAGE
HELEL
PARA MAPANATILI ANG SPIRITUS FAMILIARIS, MALAYA MAN ITO O HINDI, SA ANYONG NAIS
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA PINAGSULATAN
NG SALITA SA MATERYAL KUNG SAAN NAMAMAHAY ANG ESPIRITUS FAMILIARIS, AT ITO AY MAG-
AANYO AYON SA ORACIONG NASA BABA.
ANYONG HIGANTE
ANAKIM,
NILARI
ALISAK
KASILA
IRALIN
MIKANA
-o0o-
BABAENG KATUWANG
OIKETIS
IPORASI
KELIRAL
ENIPINE
LARIARK
IDENSAI
SILEKIO
-o0o-
MANGANGABAYO
PARAS
AHARA
RACAR
ARASA
SARAP
-o0o-
ANINO
RACAB
ARIPA
CILIC
APIRA,
BACAR
MABALASIK NA HALIMAW
PERACHI
ERIPEIH
RIMENEC
APEREPA
CENEMIR
HIEPIRE
IHCAREP
-o0o-
PAYASONG NAMAMARUSA
RISIR
ISERI
SEKES
IREPI
RISIR
-o0o-
AGILA
NESHER
ELEEHE
HEPPEH
SEPPES
EHEELE
REHSEN
-o0o-
MAKAMANDAG NA AHAS
PETHEN
ERAANE
TARCAH
HACRAT
ENAARE
NEHTEP
-o0o-
MARTILYO O MASO
KELEF
ERARE
LAMAL
ERARE
KELEF
-o0o-
ELEMENTAL NG TUBIG
KOBHA
ORAIH
BALAH
HIARO
AHBEK
-o0o-
LEON
CEPHIR
ELADI
PARIEH
HEIROP
HIALE
RIPHAE
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA PINAGSULATAN
NG SALITA SA IYONG NOO, AT TALIAN ANG IYONG ULO NG PUTI, UBE, O ITIM NA BANDANA.
ATSARAH
TOALISA
SADORIR
ALOTOLA
RIRODAS
ASILAOT
HARASTA
-o0o-
LIMIKOS
AIIAHAA
CAIOTAH
AI IALAA
DOBIHAL
ARIEHLA
GIRIPESA
OLELAHZ
PAGBUHAY NG NAMATAY
EZECHIEL
ZEOFRASE
EORIALAI
CFIRTARH
HRATRIFC
IALAIROE
ESARFOEZ
LEIHCEZE
-o0o-
12:01PM HANGGANG PAGLUBOG NG ARAW
AMIGDELo
MORBRIEo
IRIDERDo
GBDODBGo
DREDIRIo
EIRBROMo
LEDGIMAo
-o0o-
IOSUA
ORILU
SISIS
ULIRO
AUSOI
-o0o-
PEGER
ETIAE
GISIG
EAITE
REGEP
PAMAMARAAN
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG NASABING ORASYON SA
ULO AT MAGSUMBRRERO O BONNET. SIKAPING HUWAG MATANGGAL ANG BONNET O SUMBRERO.
SABIHIN ANG LUGAR KUNG SAAN MO NAIS MAGPUNTA, AT KUNG LOLOOBIN, AY MAKAKAPUNTA KA
SA LUGAR NA IYON.
SA PORMA NG IBON
HOLOP
OPOLO
LOBOL
OPOLO
POLOH
ODAC
DARA
ARAD
CADO
-----------------------------------------------------------------------------------
------------------------
ROLOR
OBUFO
LUAUL
OFUBO
ROLOR
----------
NATSA
AROIS
TOLOT
SIORA
ASTAN
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA ITO SA LOOB
NG TATSULOK, AT MANALANGIN SA DIYOS NG TAIMTIM. KAPAG LUMITAW ANG MGA ESPIRITU, AY
UTUSAN SILA SA NAIS. GAWIN LAMANG SA IKABUBUTI.
ALEABRUHI
LIRMUAPI
ERAIBRIPU
ANIDAMRAR
BUBAUABUB
RARMADINA
UPIRBIARE
HIPAUMRIL
IHURBAELA
-o0o-
FELAAH
ERANDA
LAMANA
ANAMAL
HAALEF
KILOIN
ISERPI
LENIRO
ORINEL
IPRESI
NIOLIK
-o0o-
NAKAB
ANINA
KIRIK
ANINA
BAKAN
-o0o-
PARA MAGAWA ANG MGA PAGMIMINA NG MGA ESPIRITU SA LUGAR NA HINDI NARARATING NG TAO
PELAGIN
ERENOLI
LEREPOG
ALEMELA
GOPEREL
ILONERE
NIGALEP
UPANG MAISAAYOS AT MATIPON NG MGA ESPIRITU ANG MGA NAMIMINANG KAYAMANAN SA ISANG
LUGAR
KYTTIK
IHIADI
TANNAT
TANNAT
IDAIHI
KITTYK
-o0o-
UPANG PAGHIWALAYIN NG MGA ESPIRITU ANG MGA MINERAL NG LUPA AT TIPUNIN ANG GINTO AT
PILAK, AT UPANG DALISAYIN ANG GINTO AT PILAK
MARAK
ALAPA
RANAR
APALA
KARAM
-o0o-
METALO
EZATEH
TARATA
ATARAT
HETAZE
OLATEM
-o0o-
TABBAT
ARUNCA
BUIRUB
BURIUB
ACNURA
TABBAT
IPOMANO
PAMERAM
ONALOMI
MELACAH
ARORAMI
NANAMON
OMIHINI
SI ASHTAROTH ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN NIYA ANG
SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO. SILA AY MGA IKALAWANG PRINSIPE
NG MGA DEMONYO NA NAUUTUSAN LAMANG NG NAKAKAALAM SA TAMANG PAGBIGKAS NG
TETRAGRAMMATON. KUNG HINDI ALAM ANG PAGBIGKAS AY PAG-AALAY ANG ISINASAGAWA UPANG
GAWIN NILA ANG IYONG IPINAKIKIUSAP.
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA ITO SA LOOB
NG TATSULOK, AT MANALANGIN SA DIYOS NG TAIMTIM.
PARAUMULAN
TAKAT
ATETA
KEREK
ATETA
TAKAT
-o0o-
PARAMAGKARAAN NG KULOG
HAMAH
ABALA
MAHAM
ALABA
HAMAH
-o0o-
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY IPAKITA ANG SIMBULONG ITO, AT
IPAHAWAK, AT MAKIKITA NG NAKAHAWAK NA SILA AY NAGBAGONG-ANYO SA KANILANG TINGIN.
UPANG MAWALA ANG EPEKTO NG SUMPA, AY ILAGAY ANG SIMBULONG ITO SA ULO NG APEKTADONG
TAO O HAYOP, AT TAMAAN ITO NG MAHIWAGANG BASTON, AT MAGBABALIK ANG LAHAT SA DATI.
PARAGAWING ASNO
JEMIMEJ
ERIONTE
MIRTIEM
FOTIFAI
MINTIUM
ETEAURE
JEMIMEJ
-o0o-
GAWING USA
AIACILA
ISIOREL
AICRIRA
CORILON
IRILCIA
LERUIST
ALINAIA
-o0o-
GAWING BATO
ISICHADAMION
SERRAREPINTO
IRAASIMELEIS
ORATIBARINP
HARINSTUOTIR
ARBATINTIRA
DEMASICOANOS
APERUNOILEMI
MILIOTABUEL
NIONTINOLITA
OTISIROMELIS
NOSTRACILARI
SI MAGOT ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN NIYA ANG SUSI
SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO. SILA AY MGA IKALAWANG PRINSIPE NG
MGA DEMONYO NA NAUUTUSAN LAMANG NG NAKAKAALAM SA TAMANG PAGBIGKAS NG
TETRAGRAMMATON. KUNG HINDI ALAM ANG PAGBIGKAS AY PAG-AALAY ANG ISINASAGAWA UPANG
GAWIN NILA ANG IYONG IPINAKIKIUSAP.
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN. ITO ANG IPANGTATAPAL O IKUKUWINTAS AYON SA
PANGANGAILANGAN.
CODI
ODAI
LOCA
IEAR
-o0o-
HORAH
OSOMA
ROTOR
AMOSO
HAROH
-o0o-
PARADILON
ARINOMISO
RILORAEIK
ANOTALAMI
DORAFACOL
IMALATONA
LIEACORIT
OSIMONIRA
NOKILATAN
-o0o-
PROTEKSYON AT DEPENSA
MACANEH
AROLUSE
CIRUCUN
ALAHALA
DERARPE
UNETIRA
LUDASAM
MARAMING MGA AKLAT NG MAHIKA ANG MGA NAWALA O NASIRA. MAY PAGKAKATAON, DAHIL SA MGA
MABUBUTING MGA ESPIRITU, ANG MGA LIBRONG ITO AY NAGPAPAKITA. NGUNIT HINDI MO ITO
MAAARING MAKOPYA, SAPAGKAT NAWAWALA ANG MGA SULAT NG NASABING AKLAT PAG KINOKOPYA
NA. NGUNIT MAAARING BASAHIN ANG ILAN SA MGA AKLAT NA ITO, TAPOS AY IBABALIK DIN ULI
SA LAHO.
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN. MAGDASAL NG TAIMTIM. AT HILINGIN SA ESPIRITU NA
MAKABASA KA NG MGA LIHIM NA AKLAT
TUNGKOL SA UNIBERSO
COLI
ODAC
LACA
ICAR
-o0o-
SEARAH
ELLOPA
ALATIM
ROTARA
APIRAC
HAMACS
-o0o-
TAGABULAG
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG MGA SIMBULONG ITO SA
ULO AT MAGSUMBRERO AT HINDI KA MAKIKITA NG NAGHAHANAP SA IYO. UPANG MAWALA EPEKTO
NITO, ALISIN ITO SA ULO.
1
ALAMATA
LISAFIL
AROLORA
MATATAM
ARATORA
LISAFIL
ALAMATA
2
ARAPHALI
SIRONIA
ARNTRAH
BETANOP
HIRNERA
ANIORIS
HAHPAST
3
CASAH
APODA
SOMIS
ADINA
HASAC
4
ALATAH
LISANA
AROGAT
TAGORA
ANASIL
HATALA
5
KODER
ORUSE
DULIEL
EFINO
REDAK
6
SIMLAH
IRIOSA
CHIRTIL
LITRIM
ASCIRI
HALMIS
7
BAHAD
ERIDA
HIRIS
ADILA
HASAC
8
ANANANA
NICERON
ACIRDIRA
MEFISEM
AFISUTA
NORECNI
ANANANA
9
BEROMIM
EPILISI
RISARDIRP
OLAGIRE
MIRIFAS
ISIRADE
MEMOREB
10
ALAMPIS
LONARSI
ANADOAD
MADAILO
PRAEGIAT
ISILANE
SIDOFER
11
TAMARE
APAFE
MABED
AFEDE
NEDAK
12
TALAL
APOKA
LOBOL
AKORA
LALAT
UPANG PAGKALOOBAN NG
PAGKAIN AT INUMIN
SI ASMODEE AT MAGOT ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN
NIYA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO. SILA AY MGA IKALAWANG
PRINSIPE NG MGA DEMONYO NA NAUUTUSAN LAMANG NG NAKAKAALAM SA TAMANG PAGBIGKAS NG
TETRAGRAMMATON. KUNG HINDI ALAM ANG PAGBIGKAS AY PAG-AALAY ANG ISINASAGAWA UPANG
GAWIN NILA ANG IYONG IPINAKIKIUSAP.
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG SIMBULO SA PAGITAN NG
2 PLATO O 2 BANGA AT IWAN SA PASIMANO NG BINTANA. MATAPOS ANG KALAHATING ORAS AY
TIGNAN ANG LALAGYANAN NG PAGKAIN O INUMIN KUNG NAGKAROON NG LAMAN. KAININ ITO O
INUMIN BAGO LUMAGPAS ANG 24 ORAS.
LECHEM
ECEALE
CNOHAH
HAHONC
ELAECE
MECHEL
IAIIN
AINAI
INIAI
IANIA
NIIAI
-o0o-
DAGAD
ARAFA
GAMAG
AFARA
DAGAD
UPANG MAGKAROON NG KARNE
BASAR
ABARA
SABAS
ARABA
RASAB
-o0o-
LEBHINAH
EBAHIJA
BAJIBHAN
HAIBAINI
INIABIAH
NAHBIJAB
AJIHABE
HANIHBEL
SI ASHTAROTH AT ARITON ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN
NILA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO. SILA AY MGA IKALAWANG
PRINSIPE NG MGA DEMONYO NA NAUUTUSAN LAMANG NG NAKAKAALAM SA TAMANG PAGBIGKAS NG
TETRAGRAMMATON. KUNG HINDI ALAM ANG PAGBIGKAS AY PAG-AALAY ANG ISINASAGAWA UPANG
GAWIN NILA ANG IYONG IPINAKIKIUSAP.
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA ITO SA LOOB
NG TATSULOK, AT MANALANGIN SA DIYOS NG TAIMTIM. KAPAG LUMITAW ANG MGA ESPIRITU, AY
UTUSAN SILA SA NAIS. GAWIN LAMANG SA IKABUBUTI. KAPAG LUMABAS NA ANG KAYAMANANG
HINIHILING, ILAGAY ANG SIMBULONG ITO SA KAYAMANAN UPANG HINDI MAWALA. MAAARING IKAW
AY MAKIKIPAGLABAN SA ESPIRITU PARA SA KAYAMANAN. KUNG MAGTATAGUMPAY AY MATATAMO
ITO.
PARAMAGKAROON NG KAYAMANAN
(na hindi binabantayan)
MAGOT
ARATO
GALAG
OTARA
TOGAM
-o0o-
PARAMAGKAROON NG KAYAMANAN
BELIAL
EBORUA
LOVARI
IRAVOL
AVROBE
LAILEB
-o0o-
ORION
RAVRO
IVAVI
ORVAR
NOIRO
-o0o-
PARAMAGTAMO NG KAYAMANAN
ASTAROT
SALISTO
TLANBSR
AINONIA
RSBNALT
OTSILAS
TORATSAV
-o0o-
PARAMAGTAMO NG KAYAMANAN
ARITON
ROCARO
ICLOAT
TAOLOR
ORACOR
NOTIRA
PARAMAGTAMO NG KAYAMANAN
ORIMEL
REMORE
IMONON
NONOMI
EROMER
LEINRO
PANGGAGAMOT
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. IBENDA ANG SIMBULONG ITO SA PARTE NA
MAYSAKIT. KUNG PANGLOOB NA KARAMDAMAN AY IBENDA ITO SA ULO NG MAYSAKIT.
IWAN ITO NG KALAHATING ORAS, TAPOS AY MAAARI NANG TANGGALIN ANG SIMBULO. HUWAG
ITONG IPAPAHAWAK SA MAYSAKIT.
AMAIMON, ANG MASASAMANG HARI NG MUNDO, ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG
SATOR. ANG PANGALAN NIYA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO
METSORAH
ELMINIMA
TMAROMIR
SIRGIONO
ONOIGRIS
RIMORAMT
AMINIMLE
HAROSTEM
SA PESTE
RECHEM
ERHASE
CHAIAH
HAIAHC
ESAHRE
MEHCER
-o0o-
TAMANG-HANGIN
ROKEA
OGIRE
KILIK
ERIGO
AEKOR
-o0o-
PANGLINIS ESPIRITUAL
BEBHER
ERAOSE
BARIOH
HOIRAB
ESOARE
REHBED
-o0o-
KADAKAT
ARAKADA
DAREMAK
AKESEKA
KAMERAD
ADAKARA
TAKADAK
-o0o-
ROGAMOS
ORIKAMO
GIRORAM
AKOROKA
MARORIK
OMAKIRO
SOMAGOR
-o0o-
HAPPIR
AMAOSI
PARAOP
POARAP
ISOAMA
RIPPAH
GAYUMA
PAUNAWA:
MALAKI ANG KARMA NG MGA TAONG GUMAGAMIT NG GAYUMA UPANG MAKUHA ANG ISANG TAO UPANG
MAKATALIK O MAKARELASYON. MALAKI DIN ANG KARMA SA MGA TAONG GAGAMIT NITO UPANG
PAGKAPERAHAN ANG KAPWA-TAO.
ANG GANITONG MGA GAWA AY MAY KAPALIT- ITO AY ANG SARILING KALULUWA- NA IPAGKAKALOOB
SA PRINSIPE NG MGA DEMONYO.
ANG GAMIT NITO NA HINDI MAGIGING LABAG SA BANAL NA KAUTUSAN AY ANG MGA SUMUSUNOD:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM.
SI BELZEBUD, ANG PRINSIPE NG MGA DEMONYO, ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG
SATOR. ANG PANGALAN NIYA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO
PARAMAHALIN NG NINANAIS
DODIM
ONORI
DIJID
IRONO
MIDOD
-o0o-
RAIAH
AROMA
IGOGI
AMORA
HAIAH
-o0o-
MODAH
OKORA
DEJED
AROKO
HADOM
-o0o-
SICOFET
IJEMEJE
CENALIF
ORAMARO
FILANEC
EJEMEJE
TEFOCIS
-o0o-
PARAMAHALIN NG BIRHEN
ALMANAH
LIAHARA
MAREDAN
AALBEHA
NADERAM
ARAHAIL
HANAMLA
-o0o-
PARAMAHALIN NG PAKAKASALAN
CALLAH
APUOGA
LORAIL
LIAROL
AGOUPA
HALLAC
-o0o-
PARAMAHALIN NG BALO
ELEM
LEDE
EDEL
MELE
-o0o-
NAQID
AQORI
QOROQ
IROQA
DIQAN
-o0o-
SALOM
AREPO
LEMEL
OPERA
MOLAS
-o0o-
DEBAM
ERERA
BEREB
ARERE
MABED
-o0o-
PARAIBIGIN
AHHB
HEEH
HEEH
BHHA
-o0o-
PARAIBIGIN NG BABAE
IALDAH
AQORIA
LOQIRE
DRIIDE
AIRDRO
HAFEON
PARAMAHALIN NG BIRHEN
BETULAH
ELEHELA
TELEHEL
UHEJEHU
LOSANIT
ALEHELE
HALUTEB
-o0o-
PARAHABUL-HABULIN NG BABAE
IEDIDAH
EACRAJA
DILOQAH
IROQARD
DOQARCA
AJARCAE
HADIDEI
-o0o-
PARAMAGUSTUHAN NG MATALINO
SAQAL
AQORA
QOROQ
AROQA
LAQAS
-o0o-
QEBHIR
ERAISA
BAQOLI
HIOLIA
ISLIAC
RAIACA
-o0o-
EFEHA
FAXAD
EROSA
HAREM
ALQAS
-o0o-
TAAFAH
ADJAMA
AJADAM
FAJAGA
AMAJDA
HAFAAT
-o0o-
SARAH
AROMA
ROTOR
AMORE
HAREM
-o0o-
GAYUMA
CATAN
AROMA
TENET
AMORE
NATAN
SI ORIENS ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN NIYA ANG SUSI
SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO ANG NAGPAPAANDAR NG MGA ORACIONG ITO
NG SATOR. ANG PANGALAN NIYA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA ITO SA LOOB
NG WALLET O SISIDLAN NG PERA, AT MANALANGIN SA DIYOS NG TAIMTIM.
MATAPOS ANG ISANG ORAS, DUMUKOT SA LOOB NG WALLET O SISIDLAN NG PERA. KUNG
IPAGKAKALOOB AY MAGKAKAROON ITO NG LAMAN-7 PERA KADALASAN.
1
SEQOR
EQAMO
QOSOQ
OQAQO
ROQOS
2
KESER
EHEHE
SEKES
EHEHE
RESEK
3
PESEP
EQOME
SOROS
EMOQE
PESEP
4
MATBA
ATAOB
TAMAT
BEATA
ABTAM
SI MAGOT ANG NAGPAPAANDAR NG MGA ORACIONG ITO NG SATOR. ANG PANGALAN NIYA ANG SUSI
SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO ANG NAGPAPAANDAR NG MGA ORACIONG ITO
NG SATOR. ANG PANGALAN NIYA ANG SUSI SA MGA URI NG SATOR NA NAKASULAT SA BABA NITO
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN. ILAGAY ITO SA MAY PUNO NG KAWAYAN O NIYOG SA
ISANG ILANG NA LUGAR AT MAGBILIN NG MUSIKA, AT MAY MGA TAO NA MAKAKARINIG NG
TUGTUGAN SA LUGAR NA YAON KAHIT NA ILANG ANG LUGAR NA YAON
NAGINAH,
AMAHAZA
MEKOLAH
AZAMAZA
N I G I G I N
AZAHAMA
MACASEF
UPANG MAG-IBANG ANYO
PAMAMARAAN:
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG ILAGAY ANG SIMBULO SA
KALIWANG KAMAY, AT IHAPLOS ITO SA MUKHA
ZAKEN
ANOQI
KOLAN
EQOQE
NEKAZ
-o0o-
SUSI: DISKENAH
PAMAMARAAN
ISULAT SA PARCHMENT NA PAPEL, GAMIT ANG GINTONG TINTA. GUPITIN ITO NG PARISUKAT,
CONSAGRAHIN, BUHAYIN, AT BINYAGAN.
MATAPOS GAWIN ITO AY MAGDASAL NG TAIMTIM. TAPOS AY ILAGAY ANG PAPEL NA PINAGSULATAN
NG SALITA SA IYONG NOO, AT TALIAN ANG IYONG ULO NG PUTI, UBE, O ITIM NA BANDANA.
CARAC
ARIOA
RIRIR
AOIRA
CARAC
MAGANDANG GAMITIN NG TAONG NASA DAGAT O NASA TUBIG BILANG KALIGTASAN DOON (GAWING
KALMIN)
BURNAHEU
ULORIPTE
ROMILAPH
NRITILIA
AILITIRN
HPALIMOR
ETPIROLU
UEHANRUB
ITO AY DINADASAL SA HULI NG MGA ORACION UPANG MAPAPIRMI ANG EPEKTO NG ISANG
ORACION.
(DIYOS AMA)
C
I
(DIYOS ANAK)
A
M
(DIYOS ESPIRITU)
M
I
SANTISSIMA TRINIDAD
A
M
(DIYOS AMA)
M
(DIYOS ANAK)
M
(DIYOS ESPIRITU)
SANTISSIMA TRINIDAD
M
B
A
R
I
S
A
A
M
M
E
A
U
PINAGKAISAHAN:
SUSI:
OYAHVEEVAHAYO
SA PAG-IBIG
R
E
I
D
T
UPANG YUMABONG ANG LUPANG TIGANG
O
I
A
T
R
A
M
U
G
E
M
A
B
A
KUNG IYONG MAPAPANSIN, ANG TATLONG PANGALAN NG DIYOS NA ITO AY MAY ACRONYM NA
A.M.A.. ITO AY NAGKAKALOOB NG MARAMING BAGAY, LALO NA ANG KALIGTASAN.
N
A
M
O
A
M
PINAGKAISAHAN:
KUNG IYONG MAPAPANSIN ULI , ANG TATLONG PANGALAN NG DIYOS NA ITO AY MAY ACRONYM NA
A.M.A.. ITO AY NAGKAKALOOB NG MARAMING BAGAY, LALO NA ANG KALIGTASAN.
OX NG SATOR
M
I
C
O
E
R
V
E
X
SUSI:ARPOAMLICOOC
PAUNAWA:
SATOR KORONADOS
(PAMBAKOD NA KRUS)
NOO:
PUSOD:
KALIWANG BALIKAT:
KANANG BALIKAT:
PANGALAN NG DIYOS
OHA-HAH-AHA
OHA
HAH
PANAWAG SA SATOR
GAYUMA NG SATOR
SATOR AREPO TENET OPERA ROTAS RAIAH IGOGI DODIM MODAH OKORA NAQID DIQAN SALOM LEMEL
MOLAS
-o0o-
PAGKALALAKI
BETULAH LOSANIT IEDIDAH DILOQAH DOQARCA QEBHIR ERAISA BAQOLI ISLIAC RAIACA SAQAL
LAQAS
-o0o-
PARAMAGKAROON NG PANGITAIN
-o0o-
SUSI NG SATOR
1 - SURCA OURCA
PAUNAWA:
ANG SATOR AY MAY 3 URI NG STANDARD MEDALYA. ANG ISA AY TATSULOK NA MAY S U SA BABA
AT ROMA, SA LIKOD AY SATOR. ANG IKALAWA AY SI KRISTO NA MAY ESPIRITU SANTO SA PUSO,
SA LIKOD AY SATOR. ANG IKATLO AY TRESPIKO NA MAY KERUBIN SA GITNA AT MAY S U SA
LIKOD AY SATOR. PILIIN MO KUNG ALIN SA 3 ANG MAY DATING SA IYO NA MAY PINAKAMALAKAS
ANG PUWERSA. ITO ANG GAWIN MONG MEDALYA.
KAPAG MAY MEDALYA KA, KAILANGAN MO RIN ANG PANYONG TALISMAN NG SATOR O YUNG WOOD
LAMINATION NITO. ILAGAY MO ANG IYONG MEDALYA SA IBABAW NG TALISMAN KUNG SAAN SA
TALISMAN MAY ORACIONG SATOR TULAD SA LIKOD NG IYONG MEDALYA. MAGSINDI NG KANDILA NA
KULAY DILAW, UBE, O ITIM DEPENDE SA LINYA NG IYONG SATOR. KUNG GINAGAMIT MO ITO SA
MABUTI AY PUTI O DILAW. PAG SA MASAMA MO GINAGAMIT AY ITIM. KAPAG PARA LAMANG SA
PAGNANAIS MATUTO NG HIWAGA NG SATOR NA HINDI NAMIMINSALA SA IBA AY KULAY UBENG
KANDILA.
MAGBAKOD MUNA NG ANTANDA NA NASA PAHINA 97, TAPOS AY DASALIN ANG PANALANGIN SA
SATOR SA PAHINA 4-5, SAKA IHULI ANG PANAWAG SA SATOR PAHINA 98.
BAGO GUMAWA NG ANUMANG OPERASYON GAMIT ANG SATOR, AY MALIGO MUNA. TAPOS AY MAGANDA
NA SA TAHIMIK NA LUGAR MO ISASAGAWA ANG IYONG GAGAWIN. MAG-INSENSO MUNA NG
KAMANGYAN. KUNG WALANG KAMANGYAN AY GUMAMIT NG SANDAL WOOD NA INSENSO.
MATAPOS MAISAGAWA ANG MGA OPERASYON, AY MALIGO NG TUBIG NA MAY KONTING ASIN.
MAGWISIK NG AGUA BENDITA SA LUGAR KUNG SAAN KA NAGSAGAWA NG RITUAL UKOL SA SATOR.
ANG SATOR AY ANG PINTUAN UPANG MAPAG-ARALAN ANG CINCO VOCALES NA PANG-DIBINO. ANG
SATOR CORONADOS AY ANG 5 VOCALES NG LUPA.
SIKAPING MAGING MABUTI AT MATUWID, UPANG HINDI MAGING MABIGAT ANG IYONG KAPALARAN
SA PAGTATANGAN NG SATOR.
ANG KATUGON NA ARAL NG SATOR AY ANG 5 VOCALES, KUNG KAYA’T MAGANDA NA MAPAG-ARALAN
DIN ANG 5 VOCALES MATAPOS MAPAG-ARALAN ANG SATOR.
SANA AY GAMITIN NINYO ANG MGA KARUNUNGAN SA AKLAT NA ITO SA KABUTIHAN, AT MAGING
INSTRUMENTO ITO SA PAGTULONG SA KAPWA.
SATOR SA NEGOSYO
MAY MGA PAMAMARAAN NA MAAARING MAPABISA ANG SATOR SA LARANGAN NG NEGOSYO...
IBABAHAGI KO PO ANG ISA NA MAAARING MASUBUKAN NYO PO.
NIGNIMI JESUS 3X
Serious investigation of the origin and nature of the Rotas-Sator square began in
1881 with the publication of Köhler’s historical survey in Zeitschrift für
Ethnologie.1 A vigorous and protracted debate has been illuminated from time to
time by the brilliant researches of modem archaeology; but despite almost eighty
years of academic controversy no conclusive solution has yet been found to the
mystery of the ‘magic square’.
This construction was a cryptic rebus which appears in two different forms, an
earlier and a later. Both consist of a symmetrical combination of five words, each
of five letters, the whole forming a square which can be read in four different
directions.
ROTAS SATOR
OPERA AREPO
TENET TENET
AREPO OPERA
SATOR ROTAS
The formula has a long history. The earliest text was at one time thought to be a
Copic papyrus of the fourth or fifth century A.D.,2 but recent discoveries have now
dated it in the Roman period. During the campaign of 1931-2, excavations at Dura-
Europus on the Euphrates, conducted under Rostovtzeff by Yale University and the
French Academy of Inscriptions and Letters, unearthed three specimens on the walls
of a military office in what had originally been the temple of Azzanathkona.3 The
following year a fourth was discovered, all of which must have been inscribed
before the Persians destroyed Dura soon after A.D. 256. The finds at Dura
vindicated a third or fourth century British specimen scratched on a fragment of
wall plaster from Victoria Road, Cirencester, in Gloucestershire. Haverfield had
long before attributed this to a Roman date,4 but his theory was discounted at the
time, since no other instances were then known which could be dated before the
Early Middle Ages, and because the only evidence at Cirencester was the letter
forms (principally the A’s) and the general Romano-British character of the find
spot. Five years after the discoveries at Dura, Della Corte, supervising
excavations at Pompeii, came across a version written on a column near the
amphitheatre.5 This discovery now led to the proper restoration of a similar,
though fragmentary, example he had already published in 1929 from the house of a
Publius Paquius Proculus, also at Pompeii.6 The latest specimen to be recovered, a
third century Rotas Square from Altofen, Budapest, was found in 1954 and published
with a commentary in German and Russian by Szilâgyi in Acta Antiqua Academiæ
Scientiarum Hungari¬cæ.7 The formula here appears on a roof tile from the villa
publica of ancient Aquincum, the residence of the imperial governor of Pannonia
Inferior.
The later history of the charm spans the sixth century to the nine¬teenth and
embraces the continents of Europe, Africa, and America.8 In France the earliest
example occurs in a Carolingian Bible of 822, originally the property of the
monastery of Saint-Germain-des-Près. In the twelfth century it is inscribed on the
masonry of the Church of St. Laurent near Ardèche and in the keep of Loches, while
in the thirteenth century parchment of Aurillac it apparently intercedes for women
in labour. By the fifteenth century it has become a touchstone against fire in the
Chateaux of Chinon and of Jarnac and in the court¬house of Valbonnais; but it is
not until the sixteenth century that its efficacy as a cure for insanity and for
fever is described in two early books, De Varia Quercus Historia, by Jean du Choul
(Lyons 1555), and De Rerum Varietate, by Jérôme Cardan, a medical astrologer,
(Milan 1557).
Perhaps the most extraordinary case related here is that of a citizen of Lyons who
recovered from insanity after eating three crusts of bread, each inscribed with the
magic square. This repast was punctuated by the recitation of five paternosters in
remembrance of the five wounds of Christ and of the five nails of the Cross: Pro
quinque vulneribus Christi, quae moriendo accepit, nee non pro clavibus. This local
association of the square with the Lord’s Prayer and the nails may go back to the
second century bishop of Lyons, St. Irenaeus, who himself had a devotion to the
five ‘summits’ of the Cross: et ipse habitus crucis fines et summitates habet
quinque, duas in longitudine et duas in latitudine et unam in medio in quo
requiescit qui clavis affigitur.9
Knowledge of the charm was not confined to Europe. In his Arithmologia (Rome 1665)
R. P. Kircher relates that on a voyage to Abyssinia he had discovered that the
Ethiopians invoke their Saviour by enumerating the five nails of the Cross, namely:
SADOR, ALADOR, DANET, ADERA, RODAS – clearly the five words of the square in a
corrupt form. A similar usage appears in a version from a tomb near Faras in Nubia
where the five words follow a Coptic phrase which has been interpreted to mean “the
names of the nails of Christ’s Cross.”10 In the eleventh century, on the other
hand, the five words were used in Abyssinia to denote the five wounds of Christ.11
Other regions found other applications for the formula. In Cappadocia, in the time
of Constantine VII, Porphyrogenitus (913-959), the shepherds of the Nativity story
are called SATOR, AREPON, and TENETON,12 while a Byzantine bible of an earlier
period conjures out of the square the baptismal names of the three Magi, ATOR,
SATOR, and PERATORAS.13 By the end of the Middle Ages its prophylactic magic was
firmly established in the superstition of Italy, Serbia Germany, Iceland, and even
North America. The most recent example comes from nineteenth century South America,
where it was still in use to cure dog-bites and snake-bites.14
The traditional popularity and astonishing versatility of this charm have led
scholars to believe that the words conceal a meaning other than the obvious: “The
Sower AREPO (whatever that may mean) holds the wheels with care.” Such convictions
have reaped the scorn and ridicule of sceptics who hold that the sole, intrinsic
merit of the formula is that it is a perfect palindrome. The composition of
palindromes was, in fact, a pastime of Roman landed gentry. Sidonius,15 writing to
Burgundius, neatly defines such lines which can be read equally well from end to
beginning as from beginning to end: Hi nimirum sunt recurrentes qui metro stante
neque litteris loco motis ut ab exordio ad terminum sic a fine releguntur ad
summum. He then recalls to his correspondent a stock example:
Roma tibi subito motibus ibit amor
That the scepticism attached to the Rebus was justified seemed at first confirmed
by the recent Hungarian inscription from Aquincum.16 Here the Rotas square is
preceded by two words Roma tibi on one line, and the letters ta on a second.
Szilâgyi read sub to the right of tibi, supposed that ta was a mistake for to, and
concluded that here was an example of the very versus recurrens mentioned by
Sidonius (Roma tibi subito). If this were so, it would be probable that the Rotas
square also is simply a versus recurrens and devoid of any cryptic meaning.
Later inspection of this inscription by Marichal and Carcopino17 has, however,
shown that this first reading was superficial and that the line should actually
read Roma tibi salus ita; i.e., these twenty-five letters enshrine a promise or
hope of salvation which might well be appropriate for a Rome torn by imperial
dissension or menaced by barbarians.18 The function of the Rotas charm immediately
following might therefore be to secure this salvation. When it is further noted
that the letters P and R in the square are barred in the manner of a Greek tau (a
well known symbol at this time of the Cross) and that the inscription occupies a
segment of a large cross of St. Andrew on the tile (this cross in the form of a
chi-iota was symbolic to Christians of their saviour), it seems fairly obvious the
Rotas rebus here is not merely a palindrome, but of some deeper significance.
If the sceptics have been unfortunate in their attempts to explain away the
formula, little success has compensated the faithful for their credulity. Jules
Quicherat19 suggested that the lines should be read boustrophedon, i.e., as the
plough turns – left to right, right to left. This results in a reduplication of the
same verse – SATOR OPERA TENET – TENET OPERA SATOR – which might conceivably be
translated “As ye sow, so shall ye reap.” The main objection to this solution is
that it entails the double use of TENET. Again, though the Sator square can be
successfully read boustrophedon, there is a further difficulty with the Rotas
square, whose first line must be read right to left, a procedure contrary to the
rules of writing boustrophedon. A similar suggestion has been made by Grosjean,20,
who reads sat orare poten, i.e., Can you pray enough? The difficulty with this
solution is that it is unfeasible in the case of the Rotas square, i.e., what is
historically the earlier version of the Rebus.
Most attempted solutions have foundered on the word AREPO. One method has been to
treat these five letters as initials or abbreviations. Some of the monstrosities
this has produced are: SA(LVA)TOR A RE (X) P(ONTIFEX) O or SATOR A R(ERUM) E
(XTREMARUM) P(RINCIPIO) O(MNI).21 Alternatively, Haverfield & Collingwood22 treat
the word as a proper noun, though admittedly one of no known connotation.
Carcopino23 also treats AREPO as ἅπαξ, but believes that the word is Celtic in
derivation and means ‘plough’. This etymology is based primarily on a remark of
Columella,24 an agricultural writer of the first century A.D., who says that the
Gauls call half an acre arepennis. Further evidence comes from Pliny,25 who
described the invention in Gallic Raetia of plaumorati, a new kind of plough whose
principal feature was two small wheels or rotulae. Carcopino argues that ROTAS in
the square is connected with rotulae, while AREPO is the Gallic plough.
Confirmation of this theory is sought in a fourteenth-century Greek Bible26 where a
Sator square is translated into Greek: ὁσπεἱρων ἄροτρον ϰραεί ἔργα τρόχος. Here
AREPO is translated by arotron, meaning plough. Any weight this might have carried
is unfortunately undermined by the writer’s faulty knowledge of Latin, if not of
Greek. Here opera, which must surely be, if anything, the ablative singular of
opera, operae, is translated as though it were the accusative plural of opus,
operis. AREPO also is apparently rendered by the accusative, making – along with
τρόχους (meaning wheels) – a grand total of three accusatives in one sentence.27 In
any case, if AREPO really meant plough, one might justifiably ask what on earth the
sower is doing with the plough.28
The anagrammatic method of rearranging the letters of the square has provided a
different approach. Attempts of this kind fall into two groups, those which have
produced a fervent, pious prayer, and those which have revealed incantations to the
Devil. Credible examples of the former are a formula for exorcism:
RETRO SATANA, TOTO OPERE ASPER, and the prayers:
ORO TE PATER, ORO TE PATER, SANAS
O PATER, ORES PRO AETATE NOSTRA
ORA, OPERARE, OSTENTA TE PASTOR
To the second category belong the spells of black magic:
SATAN, ORO TE, PRO ARTE A TE SPERO
SATAN, TER ORO TE, OPERA PRAESTO
SATAN, TER ORO TE, REPARATO OPES.29
Perhaps the most ingenious of these anagrams is that of a German, Kuno Von
Hardenberg,30 who believed he had discovered in the square a reference to the
comfort the Rose of Sharon is said to have brought to St. Peter for his sin in
denying Christ. PETRO ET REO PATET ROSA SARONA; i.e., ‘For Peter even guilty the
rose of Sharon is open.’ Unfortunately, the authority given for this incident, Acts
9. 35, is dubious, and there is no reference to the Rose of Sharon, at least in the
Vulgate. We must conclude therefore that this incident is apocryphal (possibly a
poetic tradition) and as suspect as the Latinity of Von Hardenberg’s solution. An
equally impossible answer is that of Kolgerg,31 who simplified his task by having
recourse to abbrevi¬ations and calmly deduced from the twenty-five letters of the
square the thirty-six letters of the monastic rule. SAT ORARE POTEN (TER) ET
OPERA(RE) R(ATI)O T(U)A S(IT).
Although none of these solutions are of more than moderate credibility, it was
clear that some convincing Christian explanation might eventually be found. Then,
in 1924, C. Frank32 made the startling discovery that the square could be so
arranged as to produce the first words of the Lord’s Prayer twice over (except that
there was only one N instead of two), plus two A’s and two O’s. Shortly afterwards,
Grosser33 came to the independent conclusion that this unique combination could be
explained by a cruciform arrangement whereby the N was used twice. The remaining
four letters, two A’s and two O’s, would then be disposed thus:
A
P
A
T
E
R
APATERNOSTERO
0
S
T
E
R
0
A theory such as this cannot be proved. Its strength lies in its intrinsic
probability, plus the fact that the mathematical odds against such a combination
occurring by chance are astronomical. Frank was subsequently supported by
Jerphanion, who in an ex
haustive investi¬gation of the square’s origin and history added a rider.34 He
reported that a correspondent had pointed to the position of the T’s, which are in
every case flanked by A and O.
ROT AS
O E A
TENET
A E O
SATOR
The first literary reference to the use of the T as a symbol off the Cross is in an
obscure passage in the Epistle of Barnabas.35
Learn therefore children of love concerning all things abundantly, that Abraham,
who first appointed circumcision, looked forward in the spirit unto Jesus, when he
circumcised, having received the ordinances of three letters. For the scripture
saith: “And Abraham circumcised of his household eighteen males and three hundred.”
What then was the knowledge given unto him? Understand ye that he saith the
‘eighteen’ first, and then after an interval ‘three hundred’. In the eighteen, I
stands for ten, H for eight. Here thou hast Jesus (ΙΗΣΟΥΣ). And because the cross
in the T (= 300) was to have grace, he saith also ‘three hundred’. So he revealeth
Jesus in the two letters, and in the remaining one, the Cross.
The A/0 sign does not appear in inscriptions until the end of the third century;
but scriptural authority for its early use as a Christian description of God the
Father and of Christ can be found in three passages of the Apocalypse.36
It might be thought that with the recognition of so many Christian symbols in
combination the mystery of the Rotas square was solved. Grosser, unaware of the
Cirencester square which Haverfield claimed to be Roman, had suggested that the
formula originated at some time in the period before the Peace of the Church, and
predicted that Roman examples would soon be found. The publication by Rostovtzeff
of the examples from Dura-Europus seemed to fulfil this prophecy, and the majority
of scholars, hastily recanting from their previous heresies, were now converted to
the Christian interpretation of the square’s origin.
The discovery at Pompeii, however, of specimens reasonably conjectured to be
earlier than A.D. 79, together with the implied presence of Christians before the
eruption of Vesuvius, presented grave difficulties. These were formulated by
Jerphanion at a meeting of the Académie des Inscriptions in 1937.37 (a) It is
improbable, though by no means impossible, that there were Christians at Pompeii
before it was destroyed. (b) The configuration of the intersecting PATERNOSTER’s
presupposes that the Cross was already a Christian symbol before A.D. 79. This
usage is not otherwise known before the Epistle o f Barnabas, whose date of
composition is probably A.D. 130-131. (c) If the square had been invented by
Christians of the first century, it ought to have been in Greek, since Greek rather
than Latin seems to have been used for teaching and liturgy. (d) The Christian use
of A and O was inspired by the passages in the Apocalypse, which in A.D. 79
‘n’était pas écrite.’ (e) Cryptic Christian symbols first appear during the
persecutions of the third century.
In the face of these difficulties, Carcopino38 has argued that the Pompeian
examples were, in fact, written after the eruption by treasure seekers burrowing
among the ruins. Della Corte, himself, describes the evidence for these early
excavations,39 and in the house of Popidius Priscus40 an inscription in rough
letters on the right wall of the vestibule, reads Δομμος Περτουσα, i.e., domus
pertusa.41 No one would deny that this graffito was written after the eruption; but
the same is not true of the graffito bearing the undamaged Rebus. This was neatly
inscribed on the plaster of a column of the Palaestra. This building lies away from
the better-class houses, where clandestine scavengers would be most likely to dig.
In any case, the undisturbed nature of the ground precludes their presence here. It
should be explained that, when Vesuvius erupted, a layer of fine ash was deposited,
which covered the bodies of men and animals who were asphyxiated and buried. Above
this ash is a second stratum of small stones and dust, where it would be easy to
detect crude digging. Any treasure hunter wishing to write the graffito would have
had to penetrate both strata, a disturbance which could hardly have escaped the
notice of the excavators directed by Della Corte.
If, then, the Pompeian squares were inscribed before A.D. 79, some alternative
solution must be found. Could they, in fact, have been the work of Christians?
There were certainly Christians in Rome. Tacitus, speaking of the disturbances of
A.D. 64, when the fire of Rome touched off the first great persecution, refers to
Christians as an ingens multitudo.42 This may be rhetorical exaggeration, but there
is clear evidence of quarrels between Christians and Jews under Claudius.43 Again,
in his Epistle to the Romans, St. Paul speaks with awe of the Church at Rome as a
comparatively old institution.44 We know, too, that St. Paul once stayed at
Puteoli, only a few miles from Pompeii.45 There is ample evidence of communication
between the two towns (e.g., a graffito found at Pompeii recording greetings to the
colony of Puteoli46 and it is hard to believe that news of St. Paul, or of the
Christians, had never travelled from Puteoli.
Some archaeological evidence may possibly support these general considerations. In
the town of Herculaneum, which is adjacent to Pompeii and was also destroyed in the
eruptions, excavations have unearthed a large, two-storey house of about A.D. 50. A
panel of stucco in an upper apartment has been discovered bearing the imprint of a
cross.47 Traces of nails suggest that the cross was of wood, while other nails in
the panel may mean that the cross was removed and a cover placed over the area.
With this may be compared a similar cross on a panel of white stucco from Pompeii.
This was published by Mazois in 1824, along with a celebrated inscription written
with charcoal in the atrium of house no. 22.48
This evidence, however, is tenuous in the extreme. Crosses do not necessarily imply
the presence of Christians,49 and the character of the find spot at Herculaneum,
with its wooden dice box and loose die, has been held to rule out any religious
connection. The cross at Pompeii has never been accepted as genuine, and when the
original charcoal inscription faded, sceptics were quick to emphasize discrepancies
in the two copies of the original.50 In the present state of the archaelogical
record, the most that can be said is that there may have been a few, solitary
Christians in the area. There is certainly no justification for supposing the
existence of a Christian community, and it need hardly be stressed that their
presence at Pompeii would offer no solution to the remaining difficulties of
Jerphanion.
A pagan origin for the square is also unlikely. It has been argued by Sundwall51
that it has its roots in the Orphism popular in South Italy. On this
interpretation, the Sower is Triptolemus, while the wheels symbolize the plough,
which is one of his attributes. An Italian origin is also suggested by Eitrem,52
who points to the central N marking the nave of the wheel whose four spokes are
NET.
T
E
TENET
E
T
The meaning would then be NET (neoI spin) OPERA ROTAS (= rotans), i.e., “She (a
deity, demon, or the inscription itself) spins her works revolving.” Neither of
these theories gives a convincing explanation of the complete square, and it should
be noted that both abandon Grosser’s important discovery. As has already been
stated, the odds against the fortuitous occurrence of the double PATERNOSTER with
the A’s and O’s are extremely high.
We are left with the probability that the Pompeian examples are Jewish. Large
numbers of Jews had, in fact, been settled in Pompeii53 and its neighbourhood in 62
B.C. after Pompey’s campaigns in the East. Their reputation as superstitious
charlatans and dabblers in magic had been widespread since the days of Moses,54 and
they were notorious for their use of magic talismen, amulets, spells, and
riddles.55 Word magic, alphabetic acrostics, and gematria, by which a numerical
value was ascribed to the individual letters of a word, played an important part in
Jewish exorcism, cosmogonic theories, and the symbolic representation of divine
powers.56 Not only were the letters of the alphabet believed to comprehend all
knowledge, but the written word, in particular, was held to be charged with
magic.57 Hence the efficacy of the palindrome, whose magic could not be destroyed
whichever way the spell be read.
A rebus which is typical of this magic genre may well have been inscribed by Latin-
speaking Jews, familiar with Hebrew and the Hebraic method of writing. Such a
solution would also provide a convincing answer to the difficulties inherent in a
Christian origin. Although the A/0 sign may not have been in Christian use before
its appearance in the Apocalypse,58 the idea occurs much earlier in such passages
as Ex. 3.14; Is. 41.4, and 44.6. The letters aleph and thau are also used in the
Talmud to symbolize completeness and totality.59 The appearance of this symbolism
in a Jewish rebus would therefore be quite plausible, particularly in conjunction
with the T’s of TENET.60 These may best be explained not as Christian crosses, but
as a Latin form of the Jewish thau sign, the symbol of salvation which, in the
vision of Ezekiel, saved the Just from the avenging angel.61 This mark in its
archaic form (+) appears regularly on ossuaries of the Hellenistic and early Roman
periods, particularly at Jerusalem.62 The central position of the N may also be
significant. The Jews attached a peculiar power to the mere pronouncement of the
‘Name’, in particular of the Divine Name.63 As the initial letter of the word
nomen, N might also serve here as the Latin equivalent of the Hebraic םש, the
unique Divine Name, fount of Divine Power and centre and origin of all things.64
A Jewish origin also provides a satisfactory explanation for the resolved form of
the Rebus, the Paternoster amulet. Not only are the positions of the A’s and O’s
and the central N even more striking, but the overall configuration is clearly an
archaic thau. Most signifi¬cant of all is the use of the Pater Noster. Far from
being a Christian innovation, this form of address has its roots in Judaism.65 In
the Babylonian and Palestinian recensions of the Schemone Esre66 God is frequently
addressed as ‘Our Father’,67 and a similar invocation to ‘Our Father’ is found in
the prayers of Rabbi Eliezer (died ca A.D. 90) and Rabbi Akiba (died ca A.D.
135).68 It seems possible, then, that the Pater Noster invocation was as familiar
to the Latin-speaking Jews of Pompeii as to any (hypothetical) Christians.
The remaining question is the proper interpretation of ROTAS OPERA TENET AREPO
SATOR. Despite efforts to trace its imagery to the Ezekiel passage69 or to the
concept of logos as charioteer,70 no explanation has ever convincingly elucidated
its Delphic meaning. It is doubtful whether such attempts are justified or
legitimate. These are simply five words ingeniously evolved from the Paternoster
charm in such a way that, when properly combined, they form a square which can be
read in four, different directions. The ‘magic’ of the square is basically the
perfect symmetry of its component letters. These also betray cryptic Jewish symbols
to those who know their origin and secret. To construct such a square from the
Paternoster amulet is a technical achievement of the highest order. To require that
the individual words, one of which, the palindrome of OPERA,71, is not even a Latin
word, will also be meaningful when read concurrently72 is to expect the impossible.
Any superficial meaning therefore which may be allegedly wrung from them is purely
accidental.
The final verdict on the origin of the Rotas-Sator square is clearly dependent on
future archaeological discoveries. But in the present state of the evidence it
seems reasonable to conclude that this charm, at least in the form we now have
it,73 originated with Latin-¬speaking Jews (presumably settled in Italy) in the
period immediately prior to the Christian Era. Such an origin is itself sufficient
explanation of its cryptic form; alternatively, it may have been a product of the
pogroms of, e.g., A.D. 19 or A.D. 49. It would seem that it fell into disuse, to be
revived later as a Christian symbol amid the new enthusiasm for symbolism
characteristic of the third century and later.74 Perhaps its obscurity in the
meantime explains why its origin was forgotten and its Christianity so readily
accepted.
SUWERTE SA SUGAL
SA SUGAL AT SABONG
SUWERTE SA SUGAL
PAGHILING
GAMIT SA NEGOSYO
AHAHMY
(PALIWANAG)
WEHE-BIB-EHEW
MANAD-AHAHA-DANAM
HEREJ-ARAJARA-JEREH
PANGKALAHATAN
AHEHI-HOHUHOH-IHEHA
PONDO=PODER
Maaari ring usalin na lamang pagkagising ng 7 beses, matapos magdasal ng Ama Namin.
RAH-JAH-ORO
ARA-SOR-AUR
JAH-ASH-ORO
ASA-GAH-SOT
HOS-AKO-ROH
ORO-SOH-ROD
ROR-ORO-ROH
AURO-TOH-DOS
SUSI:
RAH-JAH,
AURUS,
TOH-DOS,
AURUS
EYI-AH-YOW-OW-HE-YIM.
YIH-HEY-HE TEPH-FIL-LIAN-THE
SUSI:
EEL-YOUW-BAH-YET-EEL
ADJUVA ME
ERIPE ME
MISERERE MEI.
AMANG BERNABAL SANTONG WALANG KAMATAYAN ILIGTAS MO PO AKO SA MGA KAAWAY CUIVERATIS
VERBUM BULHUM,EXNEVE HORUMOHOL, LAMUROC MILAM, AMHUMAN SERICAM ESNATAC SUANIMA
TUCSAM SACRADITAM SANCTISSIMAM, ROAC OAC MOAC AC, PATER UBNUBIS COABIT ETERNAM
PONDETOR MONDE DEUS ETERNAM ETNUM BESTRUM SECRETOM UMALE DEYE PIERSICUAMOR, SANCTI
EGSAC EGMAC EGOLHUM,ESTOLANO ANIMASOLA ESPAGALA RUENO SAGRA,CAIT QUIT BEOM BEOM
DEOM DEOM EGOSUM CAIT BEYUM NEYUM EGOSUM. FEISUM EISUM CEISUM FECSUM TRI-ENICIM
TRICNISUM HURICCIUM FURIM FERICCUIM HUCCUIM. HOCMOM ANUMAM HUMRAM GRENTE NENATAC
PAMPANABAL ACMULATUM AGUECA NUMCIUM MOLATOC LUMAYOS ESNATAC ABRICAM GENTIUM NATAUME
ANIMASUA SERICAM MATAMUROM LAUSBAL TUMATUM SUAM PETRAM NATUM GENTILLORIUM.
MACMAMITAM SALDEDAS MUMPACAS PEREIT AVOBIS CARASAC COPNUM PANAPITAN SABAB PAAP ARAS
MOMOMOM. SALVUM PACTUM NOBIS EGOSUM,(ACDUAM TUNERGRATUM ATDAE RUNEVATUM DIABNOLUM
AREGATUS RUACILIUM) CACTUSI CASPACTUSI SEN MODAL ABAL PHU. AGUIEC AHIERA ACTAMTE
AMHUMAN ACTUAB ANIMASUA ABDUCAM. VOCAVIT VOCATUR BERUBAM AMEN. .EEVAE EEMAE
SALVAME..
ATARDAR
A-CPUAM
T-NERGATUR
A-TODAE
R-UNVATUM
D-IABNULUM
A-RIGNATUS
RUCSILUM
A.T.A.R.D.A.R
ACPUAM A.ARAM
TNEGATOR T.TEURMACUM
ATODAE A.ACDAM
RUNVATUM R.RICARTUM
DIABNULUM D.DEUM
ARIGNATUS A.ACSADAM
RUCSILUM R.RUACSILIUUM
SUSI: DAIEOUM URCAMITAM
ito po ung poder ng atardar at ung susi
1.DAIEOUM URACAMITAM
2.S***X REVA*****L AC**M PREH****AV XOAX PERTEMTEM
3.AJAX **** XAX VORCIYACUNUX XIY***NOX
4.AR***DAM PASAX REX ******
5.**OHE+IAO**
6.CAXMI*** PER CURVER **XAM
7.SORSEXIT *****ZAM
8.OXMIHIT DEX****N **XAVERAM
9.SALVAR V****TERAM T***OIT
S.T.M.
PODER SA 7 ARCHANGELES
QUISIT QUISUM QUID JESUM CRISTUM
DESPARAM SACRAMENTUM PERIT ET
FACTORE QUID COBIMUS DOMINE
CRISTE SALVUM EGOSUM INVIOLATOR
HUM
ANGELE DEI QUE CUSTOS EST MEI, ME TIBI COMMISSUM PIETATE SUPERNA, ILLUMINA CUSTODI
REGE ET GUBERNA, AMEN.
MICAEL SALVE
GABRIEL DEUS
RAFAEL SUITA
URIEL CASARCA
SEATIEL SALACTE
JUDIEL MEUS
BARAQUIEL ETIPANI
isang pagdedebosyon..
""MELACION"
MELACION BALGARAM IN CAMANUM
CALARAM PATER UBNIBUS COABIT
AETERNAM FUNDETOR MUNDI DEUS;
AETERNAM ET NUN VESTRUM SECRETUM
UMALE DEYE PERSECUAMOR SANCTI
AMEN.+
"AVE CANIDUM"
Please check if the medal, the 24 letter, hah, GNPAAN, MLEAGNA, and please SMLTSPNG
represent the secret names of 24 adults .... not right?
Your above here
HAH
- HOCMOM ANUMAM HUMRAM
GNPAAN
- GRENTE NENATAC PAMPANABAL ACMULATUM AGUECA NUMCIUM
MLEAGNA
- MOLATOC LUMAYOS ESNATAC ABRICAM GENTIUM NATAUME ANIMASUA
SMLTSPNG
- SERICAM MATAMUROM LAUSBAL TUMATUM SUAM PETRAM NATUM GENTILLORIUM
HAH
- HAVET ANORETERCUM HAECJAM
GNPAAN
- GESTABATOLNISE NONEDEMITE PLAUSUCINTER
ASPIANTEDIVO ARASUPILLA NUBESUBDENSA
MLEAGNA
- MONSTRUMTE LETHALIBURNOS ELEJETIBUS CURUM AMATVIDERI GENSDURA NUDANTUROSA
ARUMDUDATOR
SMLTSPNG
- SUBJESTUS DESYT MOATALITATIR DEDERIT LUISISERORBE TREMENDA CUJUS SUSPONTE
SUMJESIT PENDENTIS Dei NOENDECIM GRACAEGO
Many other cracked or bibliato of 24 letters that contain the secret names of 24
adults ... please comment if
there napamaling nalang po spellings.
Poder INFINITO DEUS
Sancti Pater
Ac Luup Macdam
Aram Acdam Acsadam
Jahomdom Jom Nadum
Jacdadum Dadum
Danac Dayus
Yhub Prub Marurub
Lihis Taguitac
Sagranatac
Paparonatac
Hiparo Del Repto Sigit
Subtihoy Midad
Insalidad Quilimidad
Sarjas Guimpas Ratal
Macaguimpas Suplent
Salvator Hum…
SA NGALAN NG SANTISSIMA TRINIDAD, SOLO DEUS, MGA ANGHEL NG DIYOS (SABIHIN ANG
NGALAN NG ANGHEL O ESPIRITU), NA KUNG ITO AY LOLOOBIN NG DIYOS YAOHUWAH, ANG DIYOS
AMA, NA MAGPAKITA KAYO SA AKIN SA INYONG KATUTUBONG ANYO, DITO SA LUGAR NA ITO, AT
DINGGIN ANG AMING NAIS, NA HINDI KAMI LALABAG SA BANAL NA KAUTUSAN NG DIYOS, NA
SIYANG DAPAT PAPURIHAN, MAGPASAWALANG-HANGGAN. AMEN
"ADONAI, ELOHIM, EL, EHEIEH ASHER EHEIEH, YAOHUWAH EL SHADDAI, YAOHUWAH EL OLAM,
YAOHUWAH SABAOTH, YAOHUWAH AHAHAMY OJAHOHAHOWHAUM. OYOU-EYUWE-WAW-HE. OYOU-HOY-
HUHY.”
------------------------------------------------------------------
FORMULAS NA PANTULONG
ANG MGA FORMULAS NA SANA AY MAKAKATULONG PARA SA NANGANGAILANGAN. ITO ANG PROSESO
NG FORMULAS NA ITO:
MAGPASALAMAT SA DIYOS.
ON THE BOOK- POWERFUL CHANTS, SPELLS AND RITUALS FOR PERSONAL SUCCESS AND ABUNDANT
LIVING, IT IS STATED ON PAGE 14-15:
ANOTHER CHARM INVOLVING THE WRITING OF A MAGICKAL FORMULA ON PARCHMENT IS THIS ONE
TO PROMOTE LUCK AND FORTUNE.
FOLD PARCHMENT SO THAT THE WRITING IS CONCEALED AND CARRY ON YOUR PERSON.
FUNDAMENTALS:
"PODER"- THIS SIGNIFIES THE PERMISSION GRANTED BY THE SPIRIT WORLD TO A PERSON OR
DEVOTEE TO ACCESS SPIRITUAL POWERS OR ABILITIES.
IT IS OBTAINED THROUGH THE PROCESS OF DEVOTION, PROCEDURE, RITUAL AND THE LIKE,
DONE REGULARLY, UNTIL A SPECIFIC TIME HAS PASSED, AND THE "PODER" IS GIVEN TO YOU
BY THE SPIRIT WORLD.
"LLAVE"- SPANISH TERM FOR KEY... USUALLY CONNOTES TO SOME AS A WORD THAT CLOSES AN
EFFECT, THOUGH TECHNICALLY IT IS THE SAME AS "SUSI"
THEREFORE THE "SELLO" MEANING DEPENDS ON WHAT ACTIVITY OR INTENTION YOU ARE TO DO
WITH REGARDS TO "SELLO"
"BALUTI" MEANS A PROTECTIVE ENERGY OR BARRIER INCORPORATED WITH ONE'S OWN SELF, AS
PLACING SUCH BARRIER UNTO ONE'S OWN SELF, AS CLOSE TO ONE'S OWN SKIN, JOINTS,
MARROWS, ETC.
"BAKOD" MEANS A PROTECTIVE ENERGY OR BARRIER PLACED AT SOME DISTANCE FROM YOUR
BODY.
GOD BLESS...
"Ang anim na iba pa ay ayaw tumanggap ng anumang kaloob ng Dakilang Dios. At ang
naging gawain nila ay ang magpagala-gala sa labas ng mundo. Ito ay sina Elim,
Borim, Morim, Bicairim, Persalutim at Mitim."