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SLIDE 1 – The holy anointing was instituted by Jesus Christ during his
earthly ministry. It was instituted by Christ our Lord as a true and
proper sacrament of the New Testament.
SLIDE 2 - The anointing of the sick conveys several graces and imparts
gifts of strengthening in the Holy Spirit against anxiety, discouragement,
and temptation, and conveys peace and fortitude (CCC 1520). Mark
refers to the sacrament when he recounts how Jesus sent out the twelve
disciples to preach, and “they cast out many demons, and anointed with
oil many that were sick and healed them” (Mark 6:13).
SLIDE 5- The present ritual orders these sacraments in two ways. The
‘continuous rites of penance and anointing’. The most important part of
the last rites is the reception of the Lord in one’s final Communion, also
called “Viaticum” (Latin: that which you take on the road, i.e., provisions
for a journey) This special Communion prepares us to travel with the
Lord on the final part of our journey.
SLIDE 9 - 1500 Illness and suffering have always been among the
gravest problems confronted in human life. 1501 Illness can lead to
anguish, self-absorption, sometimes even despair and revolt against God.
SLIDE 10 – The sick person before God. 1502 The man of the Old
Testament lives his sickness in the presence of God. It is before God that
he laments his illness, and it is of God, Master of life and death, that he
implores healing. Christ the physician 1503 Christ's compassion toward
the sick and his many healings of every kind of infirmity are a
resplendent sign that "God has visited his people"104 and that the
Kingdom of God is close at hand. His preferential love for the sick has
not ceased through the centuries to draw the very special attention of
Christians toward all those who suffer in body and soul. It is the source
of tireless efforts to comfort them.
Slide 14
It can be celebrated
- During times of Illness and Physical suffering
- Before major surgeries
- During the recovery process
- When a person is seriously ill or dying
Slide 20
- As soon as nagkasakit or nalagay sa matinding karamdaman ng tao, or
pagkailangan niya ng sacrament with valid reason pwede niya ma receive
yung sacrament
Slide 21
- Church law presumes the use of reason to set in at the age is of seven
(canon 97), although sa ibang case a child mights attain the use of
reason prior to turning seven.
- Canoon 1004 also states that one must “begin to be in danger of death”
in order to receive the sacrament,
Slide 25
• People can receive the sacrament as many times as they need.