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Vygotsky wished to train as a teacher but this was not an option for Jews in Russia,
before the revolution. Government sponsored schools did not accept Jewish
teachers. Vygotsky therefore enrolled in medicine as this profession allowed Jews to
practise outside 'the pale' of Jewish settlements. The Moscow University accepted
Jewish students according to a ballot and limited entry to 5% of all students. Vygotsky
was lucky enough to gain a place from the ballot.
When he decided medicine was not for him, he transferred to Law, which offered
the same freedoms. Vygotsky simultaneously enrolled in a Jewish public university, to
study philosophy and history. The qualifications gained at the Shavyavsky Public
University were not recognised, and degrees could not be awarded. Vygotsky
graduated from Moscow University with a law degree in 1917, the year of the Russian
revolution, and then returned to Gomel. The town experienced the extreme results
of civil war and famine.
In 1920 Vygotsky experienced the first of a number of attacks of tuberculosis and was
worried that he would not survive. He collected his literary works together to deliver
to his mentor - Yuli Aichenwald, in case of his death from this attack. Aichenwald
was exiled from Russia in 1922. Vygotsky became preoccupied with the theme of
death.
In 1924 Vygotsky presented a paper entitled “Methodology of reflexological and
psychological research” at the Second Psychoneurological Congress in Leningrad.
His choice of topic was considered bold, due to his youthful age and his relative
inexperience among the academics who were present.
Vygotsky completed 270 scientific articles, numerous lectures and 10 books based
on a wide range of Marxist based psychological and teaching theories as well as
the areas of pedagogy (the science of teaching), art and aesthetics and sociology,
before dying of tuberculosis in June 1934, at the age of 37. Vygotsky died while
dictating the final chapter of his book 'Thought and language'.
Lev Vygotsky was another psychologist who believed children learn about their
world through physical interaction. Vygotsky’s sociocultural theory asserts that
learning is an essentially social process in which the supports of parents, caregivers,
peers and the wider society and culture plays a crucial role in the development of
higher psychological functions.
The work of Lev Vygotsky has become the foundation of much research and theory
in cognitive development over the past several decades, particularly of what has
become known as Social Development Theory.
Unlike Piaget’s notion that childrens’ development must necessarily precede their
learning, Vygotsky argued, “learning is a necessary and universal aspect of the
process of developing culturally organized, specifically human psychological
function” (1978, p.90). In other words, social learning tends to precede
development.
Lev was a Soviet psychologist, the founder of an unfinished Marxist theory of human
cultural and bio-social development sometimes referred to as "sociocultural theory"
but more commonly and correctly accepted as "cultural-historical psychology" a
prominent advocate for a “science superman”, a new psychological theory of
consciousness and its relationship to the development of higher psychological
functions, as well as the leader of the Vygotsky Circle (also referred to as “Vygotsky-
Luria Circle”).
A pioneering psychologist with diverse interest, Lev Vygotsky was interested in how
cultural elements which a particular society deems important are passed on to new
generations. His sociocultural theory declares that social interaction within the family
and with knowledgeable members of the community is the primary means by which
children acquire behaviours and cognitive processes relevant to their own society.
Adult or peer intervention in this context is thus an essential part of the development
process.
THEORIES