SEXUAL DETOX

A GUIDE FOR THE MARRIED GUY

SEXUAL DETOX
A GUIDE FOR THE MARRIED GUY
BY TIM CHALLIES

This guide has been made freely available to you. You are
free to distribute it at will in electronic or printed format.
You may download the original ile at www.challies.com.
 CONTENTS
Introduction 4
Pornifying the Marriage Bed 5
Breaking Free 8
A Theology of Sex 12
Self-Centered Sex 17
Detoxiication 22
Freedom 26
Recommended Resources 29
 INTRODUCTION
I t isn’t easy being a guy today. Maybe it never has been easy, but today the
challenges to guys who want to be holy, who want to honor God with their
minds and bodies, seem tougher than ever. You live at a time and in a culture
that seems given over to sex. It is all around you and you can hardly avoid its
lure.
Everywhere you go today you are faced with temptations and, if you are like
most young men, have begun to give in to them. Perhaps you have only just be-
gun looking at pornography or perhaps you’ve been doing so for many years.
Perhaps you are struggling with masturbation, not really wanting to indulge
yourself but inding that it’s a whole lot tougher to quit than you would have
thought. Perhaps you are inding that, more than ever, sex is illing your mind
and impacting your heart.
This booklet is intended primarily for young, married men. I want to use
this short guide to help you discover God’s plan for sex and sexuality. I want
to help you track down the lies you have believed about sex and I want to help
you replace them with truth that comes straight from God, the one who created
sex for us.

4 SEXUAL DETOX
 PORNIFYING THE MARRIAGE BED
I often thank God that I grew up in the years
before the internet was in every home; I’m not
sure that I would have handled it very well. It’s
not like I’m ancient, either, but my thirty-three
years do mean that I was born and raised in a pre-
internet world. It is dificult to quantify or even
qualify how the world has changed since the web
tied us all together into this strange and elaborate
network of bits and bytes. There is scarcely an area
of life that has remain untouched by it. We do not
have the old world plus the Internet; we have a
whole new world. Even something as lesh and
blood as sex has been radically altered in this digi-
tal world.
Teenagers in the 90s (when I was growing up)
were not a lot different from teens today. We want-
ed the same things—we just had to work a little
bit harder to get some of them. If we wanted to see
pornography (and we did, of course), the process
usually involved at least two kids working in tan-
dem, one of whom would distract a shop keeper
while the other would try to steal a magazine from
the rack at the back of the store. He would have
to take it from the rack, shove it down his pants
and walk out of the store without being spotted.
It was dangerous, high stakes work that, if it went
wrong, could easily involve a really awkward
visit between your parents and the police. Times
have changed.
Today, as you know, a guy needs only to turn
on his computer and, within two or three clicks of
SEXUAL DETOX
the mouse, he can have unlimited access to unlim-
ited amounts of pornography. Today it is actually
far more dificult to avoid pornography than it is
to ind it. It would be literally impossible for one
person to watch all of the pornography being cre-
ated today; there would not be enough hours in
the day or days in the year. Not even close. Need-
less to say, teens, and teenaged boys in particular,
are quick to take advantage of this pornographic
feast. Even pre-teen boys are being drawn into
the world of porn. From the irst awakenings of
a boy’s sexuality, he is being inundated with por-
nographic images. These are not simple images
of naked women as they may have been a couple
of generations ago, but are hard-core images that
often extend to what is base and degrading. The
sexuality of a whole generation of children is be-
ing formed not by talks with their parents, not by
reading the kind of book I was given as a young
man, but by professional pornographers who will
do anything, anything!, to fuel the increased desire
for increased depravity.
This is the very nature of sin, isn’t it? Sin is al-
ways progressive in nature. If you give it an inch,
it soon seeks to take a mile. Sin is never content,
but always seeks and desires more.
Have you ever been scared by your sin? Per-
haps there was a time that you saw how a par-
ticular sin was taking you over. Maybe you had
thought you were in control of your sin but sud-
denly found that, almost in an instant, it had in-
5
creased to the next level. You were no longer in
control—sin was leading the way and you were
more and more just along for the ride, obeying the
impulses of the lesh. This is a terrifying place to
be and I believe everyone has experienced it at one
time or another.
I know beyond doubt that many, many young
(and middle-aged and old) men can testify to the
power of pornography in taking over. The irst
glimpse of porn may be leeting—intriguing but
short-lived. A naked body is all the eye needs to
see and it provides plenty of fuel for a while. But
before long the heart craves more. What was once
satisfying is now boring; what was once gross is
suddenly desirable. Along the way, a person’s
whole perception of sex is changed. No longer is
sex simple intercourse between a man and a wom-
an. Instead it becomes a series of acts, even acts
that are in some way uncomfortable or degrading.
Pornography teaches that sex is everything but in-
timate person-to-person, body-to-soul contact be-
tween willing spouses. And, as they say, life soon
imitates “art.” Young men enter into marriage
with their minds full of pornographic images and
their hearts illed with the desire to fulill porno-
graphic fantasies.
A short time ago I read an article by a woman
who considered herself a feminist. She insisted that
she enjoyed sleeping with men and thought little
of sleeping with a continual succession of men.
Yet she shared what for her was a growing con-
cern. More and more, she said, the men she slept
with had no real interest in her at all. They simply
wanted her to act like a porn star for their beneit.
They were using her to do little more than act out
their pornography. There was no tenderness, no
6 SEXUAL DETOX
desire for shared intimacy, and certainly no love.
They simply used her body as a means to a very
immediate end. This, she saw, was very quickly
becoming the new norm. She was disgusted by it
but saw that her feminist worldview gave her no
real recourse, no effective means of explaining her
disgust, her discomfort. What seemed clear is that
a generation of men, drowning in a cesspool of
porn, has a new set of expectations for what they
want from women. They want women to subdue
their own selves in order to act like porn stars. The
women walk away used, feeling like little more
than prostitutes.
In the bestseller SuperFreakonomics Steven Levitt
and Stephen Dubner spend almost an entire chap-
ter investigating the economics of prostitution.
They make many interesting observations, not the
least of which is based on comparisons in the rela-
tive pricing between sex acts in the past and sex
acts today. It seems that the taboo nature of certain
acts has always claimed a certain premium. Yet
“taboo” is a moving target. What was forbidden
in the past, and hence what was expensive, is to-
day so mainstream that the price has fallen sub-
stantially. What was once the most expensive act
is today among the least expensive. Acts that were
once taboo because of their exceedingly intimate
or vulgar and degrading nature are now accepted
as legitimate forms of sexual expression in any re-
lationship. What would by any other standard be
considered “normal” is now too undesirable, too
boring. It has been replaced by the invasive, the
degrading.
Pornography is inherently violent, inherently
unloving. It is a perversion of sexuality, not a true
form of it, and one that teaches violence and deg-
 radation at the expense of mutual pleasure and
intimacy. It is about conquests, about conquering.
It is the very opposite of God’s intention for sex.
It tears love from sex, leaving sex as the immedi-
ate gratiication of one’s most base desires. It lives
beyond rules and ethics and morality. It exists
far beyond love. And yet countless young men,
even Christian young men, are coming into mar-
riage bringing with them all of this pornographic
baggage. Having seen thousands of sex acts in a
pornographic setting, they load the porn star ex-
pectation upon their wives. The young husband
assumes or demands that his wife will be will-
ing to do anything, that she will do it all with the
proper joy and encouragements, and that she will
be as willing and eager and skilled as the women
he has seen on the screen.
My great concern with young married men to-
day (which is really more a concern for their young
wives) is that they may perhaps inadvertently or
perhaps intentionally pornify the marriage bed.
They may bring impurity to the pure, selishness
to the selless. Having given themselves over to
pornography, they have had their whole percep-
tion of sexuality altered, shaped by professional
pornographers. They may soon be imposing on
their young brides the impossible expectation of
a porn star. With the vast majority of young men
having been exposed to pornography (at least 90%
according to recent studies), with a large percent-
age of them having been addicted to it and with
many enjoying it still as they enter into marriage,
they need to have their understanding and their
expectations reset according to the One who cre-
ated sex.
When a person has become addicted to drugs,
he has to go through a process called detoxiication,
or detox for short. In detox the person’s body is
cleansed of the drug that he has become depen-
dent upon. It is a dificult process of letting go of
the old realities and embracing a new normal.
Many men need a kind of sexual detox before
they can be equipped to be the kind of pure, lov-
ing, attentive, sacriicial husbands that God calls
them to be. In this short booklet, geared speciical-
ly to young married men, I hope to help you reori-
ent your understanding of sex, both in the big pic-
ture and in the act itself, according to God’s plan
for this great gift. I am going to help you detox
from all the junk you’ve seen, all the lies you’ve
believed.

1. Let’s get this one out of the way up-front. Have you ever seen pornography? Yes or no?
Q&A

2. That was a pretty simple “yes or no” question, so let’s ramp it up a bit. How did you irst see por-
nograpy and how old were you? How many times have you seen it since?
3. When was the last time that you saw pornography? Did “it ind you” or did you go looking for it?
4. Have you ever been frightened by your sin? When? How did you react?
5. Have you found that the things in pornography that interested you or excited you at irst continue
to interest and excite you? Or have your tastes changed? Be honest with yourself.
6. Do you think that your mind, your heart, your expectations of your wife have been changed or af-
fected by pornography?

SEXUAL DETOX 7
BREAKING FREE
W hen I meet a young man today, a young
husband, I pretty much assume that he is
into pornography, or that at one time he has been.
It is sad but true. The sheer accessibility of por-
nography almost guarantees that every young
man will ind it; and once it has been tasted, it is
dificult not to indulge. I know that the issue of
pornography is spoken about so often in Christian
circles that it is in danger of becoming cliche. But it
is a reality we cannot avoid or overlook. The pur-
pose of this booklet is not to say, “quit porn” as
much as it is to say, “look what porn is doing to
your heart.” I hope that this message will help you
irst see that you do need to quit looking at porn
and, second (and even if you’ve already broken
free) that you need to ind a new way of looking at
sex. Just quitting, while it is the right thing to do,
is not enough. You need to replace the lies with
truth.
I would not want to get through this study
without irst distilling one of the great lies about
pornography and then pleading with guys to ind
freedom from the clutches of pornography.
Marriage Will Make it Go Away!
I’ve spoken to young men who feel that the an-
swer to their reliance on pornography and their
addiction to masturbation is marriage. “If I just
get married, I can have legitimate sex and all of
this sin will just go away.” This may seem a logical
assumption but it is tragically lawed. It assumes
8 SEXUAL DETOX
a measure of equality between illegitimate, selish
sex and legitimate sex within marriage. It assumes
that the bad can simply be replaced with the good,
as if there is a 1-to-1 relationship between the two.
Give the guy a legitimate outlet for his desires and
he will no longer desire the illegitimate, right? Le-
gions of men and their hurting wives will testify
that it does not work this way at all. Maybe you
can testify to it yourself. Pornography and sex
within marriage are completely different things..
Yes, when you marry you may ind that at the
beginning you are well satisied with your wife
and ind fulillment in sex with her. But sin may
still be lying dormant. If the sin has never been
dealt with, it is likely to come back—to make a re-
appearance. It may be weeks or months or even
years. But sooner or later, if that sin has never been
repented of, never been put to death, it will rear its
ugly head once more. Perhaps it will be at a time
when your wife travels for a few days or when
you travel out-of-town and ind yourself alone in
a hotel room in a strange city. Perhaps it will be
after the birth of your irst baby when there is that
waiting time where for several weeks or a couple
of months you cannot have sex. But it is very like-
ly that the sin will come back to haunt you and to
hurt both you and your wife.
You need to put sin to death! You cannot simply
mask over it, cover it up, and believe that this is
the same as actually dealing with it. It’s like those
people you hear about on the news who murder
someone and then stuff the body into a wall or put
it in a box in the basement. Who is dumb enough
to think that this will actually work? The body is
going to start to stink and sooner or later everyone
will become aware that something is dead and rot-
ting. It is like this with sin. You can box it up in
favor of something legitimate, you can put the box
in the basement and throw a blanket over it, but
sooner or later that box and the death it contains is
going to stink. You won’t fool anyone in the end,
least of all the One who sees to the depths of the
heart. “Sheol and Abaddon lie open before the
Lord; how much more the hearts of the children
of man” (Proverbs 15:11). Do not ignore your sin!
Deal With It!
If you want to be a good and godly husband, if
you want to be able to treat your wife the way she
deserves to be treated, you need to stop looking at
pornography right now. As in, this instant. Today.
And then you need to reshape your understand-
ing of sex, replacing the distortions with pure
truth. “Put to death therefore what is earthly in
you: sexual immorality, impurity, passion, evil de-
sire, and covetousness, which is idolatry. On ac-
count of these the wrath of God is coming” (Colos-
sians 3:5,6).
But you already know that you need to stop.
There aren’t too many Christian husbands out
there who are looking at pornography and who
don’t know that they need to quit. The problem
isn’t with knowledge—it’s with desire and ability.
Every Christian guy who looks at porn wants to
stop, but many of them want to stop just a little
bit less than they want to keep going. And so sin
prevails. The only way you will stop is if you be-
SEXUAL DETOX
gin to see the monstrous nature of the sin you are
committing. You will only stop if the sin is more
horrifying to you than the perceived goodness of
the enjoyment of that sin. You will need to hate
that sin before you can ind freedom from it. Obvi-
ously pornography is a sin that is irst and fore-
most a sin against God. God hates pornography
as he hates any distortion of his good gifts. You
know this already and have been told so innumer-
able times. In this booklet I am trying to show you
some of the secondary effects of pornography and,
most notably, the fact that pornography reshapes
your very understanding of sex, of manhood, of
womanhood. I want you to hate and fear this as
you ought to hate and fear the sin itself. I want
you to know that you cannot be a loving husband,
an effective husband, a godly man as long as your
mind is illed with the lies of pornography. You
need to break free, you need to detox.
God is ininitely more willing to deal with your
sin than you are to commit your sin. You may love
this sin and be committed to it, but if you are a
Christian, God is more willing than you are to
overcome it and destroy it. He will grant grace for
you to put sin to death. “If we confess our sins,
he is faithful and just to forgive us our sins and to
cleanse us from all unrighteousness.” (1 John 1:9).
Breaking Free
Time and expertise would fail me to outline a plan
for defeating pornography in this booklet. You
can ind all kinds of good information online and
in books. Check the back of this booklet for some
recommended resources that will help you. But,
as good as those resources may be, I would not
recommend starting at either one of them. If you
9
truly want to overcome pornography, go to your
pastor. There is barely a pastor in America who is
not helping someone deal with the ight against
pornography. Take your willingness to talk to
somebody about your problem as a sign that you
are actually, inally, willing to deal with it. The lo-
cal church is the ideal context for battling this kind
of sin since in the local church you will ind the au-
thority and the support to help you ight and, ulti-
mately, to help you win. If you want to overcome
pornography, truly overcome it, you will be will-
ing to humble yourself and talk to someone about
it. Though God may occasionally suddenly just
remove a person’s desire to look at pornography,
it is much more likely that it will be a long and dif-
icult process of seeing just how deep inside this
sin has gone and slowly drawing out the infection.
Now I know there are some people who do not
have this kind of access to their pastors—the kind
that can say, “I need help!” If that is the case, ind
a trusted, mature, Christian man (make sure he
meets all four of those qualiiers) to whom you can
talk. Do not talk to your eighteen year-old buddy
and agree to some sort of accountability. That is
not likely to work. Go to a Christian man whom
you love and respect and tell him what you are
dealing with. It will be humbling and humiliating
in all the right ways. But I pretty much guarantee
that he will empathize with you and will be both
willing and eager to help you ight and vanquish
this sin.
10
Starting the Detox
As I said in the previous chapter, pornography,
like any other sin, comes with a kind of cascade
effect. If you have been looking at porn for any
length of time, I am certain that you can identify
with this. You will know that the things that in-
terested you at the beginning, that got you going,
now seem pretty bland. And the things that were
once gross are already beginning to intrigue you.
This is the way sin is. This is the way sin always
is. It will always demand more of you. And mean-
while, while you’ve been certain that you’ve been
controlling your sin, it has been controlling you. It
has reshaped your mind and your heart in certain
ways, and has even shaped your understanding of
your own wife! You are looking at herthrough the
eyes of a pornographer! Would you want Hugh
Hefner staring at your wife’s body, looking it up
and down? And yet there you are looking at her
through his eyes—through the eyes he and others
like him have given you through your consump-
tion of their pornography.
What you need to do is to borrow God’s eyes
and prepare yourself to look at your wife through
that lens, through that ilter. You need to replace
lies with truth. And God has given you the Bible
so you can do just that. Through the Bible we are
able to borrow God’s eyes and to see the world as
he sees it. And so in the next chapter we will form
a Theology of Sex, seeking to understand the pur-
pose of sex, of purpose of sexual desire and even
the purpose of unequal sexual desire.
SEXUAL DETOX
 1. Do you believe that pornography has done something to your heart?
Q&A

2. Before you were married, did you ever ind yourself thinking that your problem with pornography
and masturbation would just go away if only you were married? Did it?
3. Do you believe that masturbation and pornography are detrimental to a sound marriage? Do you
believe that they may be detrimental to your marriage?
4. When it comes to sexual sin, are you more committed to your sin or to obeying God?
5. Do you have pastors that you are able to turn to when struggling with this sin or any other? How
about older men who may be willing to mentor you?
6. If you are still looking at pornography, are you willing today to go and talk to your pastor or your
father or a mentor about your problem?

SEXUAL DETOX 11
A THEOLOGY OF SEX
W hat did God create irst: hunger or food?
Did God make man hungry and then in-
vent food to ill the need? Or did God irst invent
food and then give man an appetite which would
motivate him, drive him, to pursue that good
gift? Where you or I might invent a need before
the ability to meet it, God sees the end before the
beginning. He creates good gifts and only then
does he create a need for them; he does not create
a need for which there is no fulillment. The topic
of this chapter is, simply, sex, and I want to offer a
brief theology of sex and of sexual desire. I want to
help you see why God created sex, why he created
sexual desire, and why he has given sexual desire
in unequal measure.
Sex
God gives us sex because it has unique power in
drawing a husband to his wife and a wife to her
husband. He knows this because he is the one
who invented it! He made it so that it is far more
than the sum of its parts. We could describe sex in
terms of body parts and hormones, but we would
not be any closer to understanding it than if we
were to describe a cake only in terms of its ingre-
dients—lour and milk and eggs (or if we were to
describe the Lord’s Supper making reference only
to eating bread and drinking wine). Sex goes far
beyond merely the physical and instead extends
to the emotional, the spiritual. It is through sexual
union that two are made one, that they are bound
12
together; there is a mystery to it that can only re-
ally be compared in impact to the union of God’s
people to God as they are grafted into him.
God gave us something remarkably powerful
and was wise to place strict boundaries on it. He
has every right to do so because he is the one who
has created sex and who has given it its function.
Sex, then, is to be shared only between a husband
and a wife, and cannot be extended to others ei-
ther before marriage or during marriage (Matthew
5:27,28). Sex must not be stirred up or awakened
until the time is right (Song of Solomon 8:4). Sex
is to be practiced regularly throughout a marriage
(1 Corinthians 7:1-5). Such boundaries are not in-
tended to inhibit freedom but to enhance freedom.
When we use the gift as God intends it, we gain
great joy and freedom in it. When we abuse the
gift, we ultimately suffer for such abuse.
The purpose of sex, then, is to provide a unique
means through which a husband and wife can
know one another, serve one another, express vul-
nerability before one another, give and receive.
No other area in marriage offers so much to gain
and so much to lose. No other area in marriage so
closely grafts the couple together. And no message
could be further from what is shown in pornog-
raphy!
Many theologians have attempted to get at the
deepest meaning of sex. “Sex is a picture, a meta-
phor, to point us to the joys of heaven,” they might
say. And perhaps this is so. But I don’t ind that the
SEXUAL DETOX
Bible tells us this clearly. Neither am I convinced
that we need to ind some deeper meaning in sex
in order to afirm its goodness. Sex is inherently
good because it was created by a good God. We do
not need to construct a complex theology around
it as if it is only good in some kind of secondary
sense. It is perfectly good in and of itself. Even if
its ultimate meaning is no deeper than pleasure
and mutual fulillment, it is good because God is
good. He could easily have decreed that sex be an
integral part of every marriage and then made it
inherently unpleasurable. He did not. Instead he
made sex almost transcendent in its pleasure. At
its best, sex really transcends most of life’s other
pleasures in its uniqueness, in its joy, in its free-
dom and vulnerability. And in these things, sex
draws a husband and wife together in a complete-
ly unique and unparalleled way.
When you understand this you must also un-
derstand why sex is meant to be enjoyed only be-
tween a husband and wife. You understand why
God forbids pre-marital sex (fornication), why he
forbids extra-marital sex (adultery) and why he
even forbids selish sex (masturbation). All these
things make a mockery of the real thing. All these
things abuse his good gift.
Desire
Along with sex, God created sexual desire. As a
young man I, like so many others, battled with the
inability to express my awakening sexual desire
and even remember crying out to God to ask why
he would give it to me. So often sexual desire is a
heavy burden. The answer to my questions came
only later.
There are some who say that sexual desire is
SEXUAL DETOX
meant only to motivate procreation—that the
desire to have sex will draw a husband and wife
together with the happy and ultimate result of
conception. Here C.S. Lewis applies a helpful cor-
rective (in Mere Christianity). He afirms that the
biological purpose of sex is procreation (and let’s
not lose sight of this important purpose to sex) but
draws a helpful parallel to the appetite for food.
The biological purpose of eating is to repair the
body and though some people are given to over-
indulgence, we ind that the appetite goes only a
little way beyond its biological purpose. A man
may eat twice as much food as his body needs for
its biological purpose, but few will eat even that
much. When it comes to sex, though, the appetite
far exceeds its biological purpose. If the sexual ap-
petite matched its biological function either a per-
son would only desire sex a few times in a lifetime
or he would have thousands of children. Does this
not teach us that God desires that we have sex for
reasons beyond procreation? The only other al-
ternative is that this appetite is a product of sin
and ought to be suppressed. But no, this cannot
be. The Bible is clear that legitimate sexual desire,
desire within a marriage and a desire for one’s
spouse, is legitimate before God.
God gives a man sexual desire, a sexual appe-
tite, because he wants him to have sex with his
wife. Can’t it be just that simple? And what’s more,
he gives him a strong appetite that surpasses any
kind of biological purpose because he wants the
couple to have sex a lot. After all, the only admoni-
tion in Scripture regarding the frequency of mar-
ried sex is to permit a brief pause with a deined
end and even then only for the speciic reason of
dedicating time to prayer (see again 1 Corinthians
13
7) and still even then only if it is mutually agreed
upon. In fact, the Bible goes so far as to say that a
wife’s body belongs to her husband—that he has
authority over her body—and a husband’s body
belongs to his wife—she has authority over his
body. The ruling principle is that husbands and
wives are to have sex often and not to refuse one
another this special gift.
Sex is such an integral part of the relationship
of husband to wife and wife to husband that God
has given the desire to participate in it, to enjoy
it. This sexual desire motivates a man to pursue a
wife and to marry her so together they can enjoy
sex. This desire motivates a man to keep pursu-
ing his wife even after they are married. Without
this desire, this appetite, it would be far easier for
us to avoid carrying out our God-given duty to
have sex (and lots of it) and through it to experi-
ence intimacy and unity (and lots of it). So God
gives the desire that is meant to be fulilled in only
that way. If we did not experience pangs of hun-
ger we might not eat. If we stopped eating, our
bodies would stop repairing themselves and we
would die. If we did not experience sexual desire
we might not have sex. And if we stopped having
sex, our marriages would suffer and die. Sexual
desire, then, is a gift of God given not to torment
but to motivate obedience. When a husband inevi-
tably feels sexual desire it is not an invitation to
pornography and masturbation, but a nudge to-
ward pursuing his wife.
Unequal Desire
Yet sexual desire, the appetite for sex, is not given
in equal measure. It is typically given in greater
part to men. Why is this? The answer, I’m con-
14
vinced, goes right to the heart of the husband-wife
relationship. God commands that men, husbands,
be leaders. Men are to take the leading role while
women are to follow. God intends that men take
leadership even in sex and, therefore, he gives
to men a greater desire for it. This way men can
lead their wives, taking the initiative, taking care
to love their wives in such a way that they wish
to have sex with their husbands. Generally speak-
ing, a man inds intimacy and acceptance through
sex while a woman needs to irst experience inti-
macy and acceptance before she can be prepared
to enjoy sex. And so God gives the man a sexual
appetite so he can in turn provide for his wife’s
needs before she provides for his. His sexual ap-
petite cannot be separated from his leadership.
If the woman were to lead in this regard, if she
were to always be the sexual instigator, the hus-
band would be far less likely to pursue his wife
and seek to meet her unique needs. Do you see the
beautiful dance here? The husband has a desire
that only his wife can meet, a desire for his wife;
therefore, he takes the lead in seeking to fulill that
desire. He does this by meeting the desires of his
wife that will, in turn, cause her to see and appre-
ciate and eventually fulill his desires. And then,
in that act of consummation, God grants a grace
that surpasses the mere union of lesh and blood.
As the husband leads, the wife is called by God
to submit to her husband’s leadership even in the
marriage bed. As in other areas of life, she is called
to defy leadership only if her husband demands of
her something that would violate her conscience
or God’s law. We can see this as a responsibility
of the wife but we must also see it as a particular
responsibility of the husband. He is to lead in such
SEXUAL DETOX
a way that his wife will have no reason to refuse
him. He must be sensitive to her needs, to her de-
sires. He must acknowledge the times where, for
one reason or another, she would ind it exceed-
ingly dificult to give herself to him and must keep
from cajoling her into acts that would make her
uncomfortable or leave her feeling violated. He
needs to exemplify leadership as a servant even
here in the bedroom. His irst thoughts must be
for her. A husband may tend towards being either
a bully or a push-over in the bedroom—to abuse
leadership by domination or abdication. He must
do neither.
If Adam and Eve enjoyed sex before their fall
into sin (I’m under the impression that the Fall
happened soon after Creation but that there was
some time between the two events; therefore, they
must have enjoyed perfect sex for a while.) there
must not have been an occasion where Eve refused
Adam because there was never a time when he
was not thinking irst of her. What reason would
she have to refuse? But after they sinned, when
Adam stopped thinking irst of Eve and when she
began to rebel against his leadership, this is when
sex became a struggle. And it remains a struggle
today. I know that most husbands and wives will
testify that they have had more ights and argu-
ments about sex than about anything else. The
most special means of grace to a husband and
wife has become the greatest cause of strife. And
SEXUAL DETOX
this is exactly as Satan intends it. Though Satan
hates any kind of pleasure, he will still use it for
his ends. His plan is that people should have as
much sex outside of the marriage relationship and
as little within the marriage relationship as is pos-
sible. His plan is to mask, to hide, the true purpose
of sex behind the pleasure it brings simply as a
physical act. It is a clever plan and one that has
been proven effective time and time again.
Do you see how pornography distorts all of
this? Pornography makes a mockery of the pur-
poses of sex, sexual desire and unequal sexual de-
sire. Where God says the purpose of sex is to build
unity between a husband and a wife, pornography
says it is about fulilling any perceived need with
any partner, willing or unwilling. Where sexual
desire is good, given to cause a husband to pursue
his wife (and a wife her husband) pornography
says it cannot and should not be controlled. All of
the messages of pornography go directly against
God’s purposes.
We may not understand exactly what sex does
within a marriage, but we can trust that God has
his reasons for inventing it and commanding it.
Sex is a call for a husband to pursue his wife and to
lead her, as a servant, into a deeper understanding
and appreciation of this gift. It is a call for a wife to
serve her husband, trusting him and trusting that
God’s gifts, when used as he intends them, always
bring good.
15
1. In your own words, describe the purposes for which God created sex. Have you ever thought before

Q&A
about why he saw it to create it?
2. Do you believe that God can create pleasurable things simply because he delights in the pleasure
they bring to us? What examples, other than sex, can you think of?
3. Have you ever been frustrated or angry with God about the fact that he has given you sexual desire?
4. As a married guy, what message is sexual desire sending you? What is the purpose of sexual desire
in your life?
5. In what ways does pornography make a mockery of God’s intention for sex?
6. Do you believe that it is Satan’s plan for you to have as much sex outside of marriage and as little
within marriage as possible? In what ways would this be a victory for him?
7. Do you believe that God can give you what you need to completely refrain from sexual sin?

“
It is God’s desire that every Christian couple, including you and your
wife, regularly enjoy the best, most intimate, most satisfying sexual rela-
tions of which humans are capable. We’re talking really, really good sex.
Marital intimacy is God’s gift to those who enter his holy covenant of
marriage. And what a gift it is! With the obvious exception of the gospel
itself, this strikes me as some of the best news man (and woman) could
ever receive!
—C.J. Mahaney

16 SEXUAL DETOX

I suspect my childhood is typical in that I heard
many rumors about the physical effects of mas-
turbation. I was told that people who did it lost
their hair, grew hair on their palms, went blind
or, worse still, just went crazy. But as James Dob-
son has said, “If it did [cause such aflictions], the
entire male population and about half of females
would be blind, weak, simpleminded and sick. Be-
tween 95 and 98 percent of all boys engage in this
practice—and the rest have been known to lie.”
My parents certainly never told me such lies and
neither did any of my teachers or youth leaders.
Yet these rumors were passed from boy-to-boy on
the playground, usually long before any of us had
ever given serious consideration to sexuality. We
did not know what the act was, but we did know
the terrifying repercussions.
While these rumors are unfounded, they con-
tinue to be passed from boy-to-boy simply be-
cause masturbation is a topic that breeds guilt
and shame. It encourages worry that a person will
be found out, that his shame will be exposed. Yet
there is no physical reason to deny oneself this
sexual pleasure. As Josh Harris writes in Sex Is Not
The Problem (Lust Is), “masturbation isn’t a ilthy
habit that makes people dirty. It only reveals the
dirt that’s already in our hearts.” The physical act
of masturbation simply points to a deeper prob-
lem within. So while it is not ilthy and does not
make a person ilthy, there can, however, still be
a mental and spiritual toll as guys struggle with
SEXUAL DETOX
SELF-CENTERED SEX
feelings of guilt, remorse and shame because of
their habits. This may be a convincing reason for
some people to avoid participating, but for many
it is not. Guilt alone is not enough of a motivator
for many of us to curb our sinful behaviors.
Purity of Mind
The most common reason given why people
should not masturbate is that it pollutes the mind.
Sexual gratiication is not merely a physical act,
but one that engages the mind. The act brings far
less guilt than the accompanying fantasies, the
pictures in the mind that are an inevitable part of
the experience. These fantasies run rampant dur-
ing acts of masturbation. This type of fantasy can
be dangerous in at least two ways.
First, as most adults have learned the hard way,
reality is rarely as wonderful as fantasy. Many
people create expectations for sex in their minds
that the reality cannot meet. I dare say that rarely
has a teenage boy created a fantasy in which his
partner gently and lovingly rebuffs his advances
because she is too tired. Neither has he concocted
a fantasy in which she declines participation in a
particular act because she inds it uncomfortable
or distasteful. The fact is that fantasy can create
unhealthy and unrealistic expectations of sex.
Second, fantasy will rarely involve legitimate
sexual partners just like sex scenes in movies rare-
ly involve married couples who can, before God,
legitimatly have sex. A teenage guy has no legiti-
17
mate reason to pursue sexual fantasy because he
has no God-given partner with whom he can con-
summate such desire. While it is perfectly legiti-
mate for a husband to dream of a sexual encounter
with his wife, masturbation may encourage him
to ill his mind with thoughts of other women, or
even to gaze at pornographic material to fuel his
mind.
Fantasy is dangerous when left unchecked.
Masturbation is wrong when it violates the Lord’s
teaching about moral purity. “But I say to you that
everyone who looks at a woman with lustful in-
tent has already committed adultery with her in
his heart” (Matthew 5:28). Fantasy can also be
dangerous when it creates unrealistic expectation.
Some will protest that when they masturbate it
is merely a physical act and one they do to relieve
stress or boredom. They will insist that they do
not succumb to thinking inappropriate thoughts.
In his book When Good Men Are Tempted, author
Bill Perkins writes, “It appears to me that mastur-
bation is amoral. Under some circumstances it’s
acceptable behavior. On other occasions it’s clear-
ly wrong” (page 122). He goes on to provide three
tests which will gauge whether a particular in-
stance is right or wrong: the thought test (whether
the act is accompanied by inappropriate fanta-
sies), the self-control test (whether the act becomes
obsessive) and the love test (whether it leads to a
person failing to fulill the needs of his spouse).
James Dobson teaches a similar view of mas-
turbation. When I was young my parents gave me
his book Preparing for Adolescence and I remem-
ber this teaching well. He believes that every boy
(and most girls) try it and that the guilt brought
about by the act destroys many children. Thus he
18
believes parents should rarely speak to their chil-
dren about it, and if they do, to reassure their chil-
dren that such practices are normal. Here is what
he says on his web site:
It is my opinion that masturbation is not much of
an issue with God. It is a normal part of adoles-
cence that involves no one else. It does not cause
disease. It does not produce babies, and Jesus did
not mention it in the Bible. I’m not telling you to
masturbate, and I hope you won’t feel the need
for it. But if you do, it is my opinion that you
should not struggle with guilt over it. Why do I
tell you this? Because I deal with so many Chris-
tian young people who are torn apart with guilt
over masturbation; they want to stop and just
can’t. I would like to help you avoid that agony.
This response is very nearly humanistic. The
way to avoid the agony of guilt is not to ignore sin,
but to focus on the gospel. Dobson feels that this is
an issue young people should not be expected to
agonize over. Speak honestly and openly to young
people, though, and they will tell you that they do
want to talk about it and that they do want to be
reassured that it is wrong and that they can and
must overcome it. The guilt they feel is not irra-
tional but is good guilt—the kind that is brought
about by sin and intended to help correct it.
Like Perkins, Dobson does not engage in a bib-
lical examination of this particular topic. Like Per-
kins he concludes that masturbation is amoral be-
cause there is no speciic bible passage that allows
or condemns the practice. On a web site I came
across these words: “If masturbation is a sin, then
it’s a little odd that Scripture would leave the be-
SEXUAL DETOX
liever guessing about its moral status.”
Yet, as we will see, the Bible is not silent and
does not leave us guessing. While Scripture may
not mention masturbation explicitly this simply
points to the fact that it speaks so much and so
thoroughly about sexuality that there is no need
to speak about masturbation (just as Scripture
speaks so thoroughly about murder and the value
of human life that there is no need to speak explic-
itly about abortion). The Bible’s teaching on sexu-
ality proves that masturbation is sinful whether it
is an act accompanied by sinful fantasy or an act
that is purely physical.
God’s Purpose in Sexuality
We have already learned that the purpose of sex is
to provide ultimate intimacy between a husband
and wife. There is no greater expression of vulner-
able intimacy between human beings. A close ex-
amination of the Scripture’s teaching on sexuality
will uncover no reason to believe that God ever
intended sex to be a private pursuit. The heart
and soul of sexuality is the giving and receiving of
sexual pleasure. Sex is intended to be a means of
mutual fulillment where a husband thinks fore-
most of his wife, and the wife thinks foremost of
her husband. As they fulill each other’s needs,
they have their own needs fulilled. It is a beauti-
ful picture of intimacy! As any married couple can
testify, the more selless the sex, the better sex be-
comes. The more each spouse seeks to please the
other, the more fulilling and gratifying the act be-
comes. It is beautiful in that regard. As we might
expect the opposite is also true. Sex that is com-
pletely selish is sex that is demeaning and unful-
illing (rape, an act of utter sexual selishness, may
SEXUAL DETOX
be the ultimate expression of selish sex).
Sex is so important to a marriage that the Bible
forbids us from neglecting it. “Do not deprive
one another, except perhaps by agreement for a
limited time, that you may devote yourselves to
prayer; but then come together again, so that Sa-
tan may not tempt you because of your lack of self-
control” (1 Corinthians 7:5). This deprivation can
refer not only to time but to activity. A man should
no more deprive his wife over a period of time
than he should deprive her by private sexual ac-
tivity. As married couples can attest to the impor-
tance of sex, I’m sure most can also look to times
when they neglected this activity and can testify
to the dificulties it caused in their marriage. God
intends for husbands and wives to have sex with
each other and to do so regularly.
And this, the mutual giving and receiving
which lies at the heart of God’s purpose for sexu-
ality, is exactly what masturbation does not and
cannot provide. It strips sexuality of its divine
purpose of mutual fulillment. It takes an act that
God intends to build relationship and makes it an
act of selish isolation. Masturbation and fantasy
attempt to create a false intimacy rather than the
true intimacy between a husband and wife that
God has built into the marriage relationship.
Continuing again in 1 Corinthians we read,
“The husband should give to his wife her conju-
gal rights, and likewise the wife to her husband.
For the wife does not have authority over her own
body, but the husband does. Likewise the hus-
band does not have authority over his own body,
but the wife does” (1 Corinthians 7:3-4). A man’s
body does not belong to himself, but to his wife,
and ultimately to God. A wife’s body belongs
19
to her husband (and to God). Likewise, a single
woman’s body belongs to her future spouse and
is to be kept pure for him. Neither spouse has the
right to express sexuality apart from the other.
When the Bible tells a man that he is to express
his sexuality exclusively with his wife, why do so
many interpret this to mean that he is free to ex-
press his sexuality without her?
How Bad?
By now I think it should be clear that masturba-
tion is a sin—one that ought to be repented of and
one that Christians need to ight against. Sadly,
though, for many Christian men, it becomes an is-
sue that begins to deine their spiritual state. Some
people feel such guilt for this act that they begin
to question their salvation and begin to see them-
selves only through the lens of this sin. There is no
doubt that this is a serious sin, but it should not
be given so much prominence that people can see
nothing past it. Josh Harris writes wisely, “When
we inlate the importance of this act, we’ll either
overlook the many evidences of God’s work in us
or we’ll ignore other more serious expressions of
lust that God wants us to address.”
Pornography
I want to add a brief word here about pornogra-
phy. I do not need to tell you about the connection
between pornography and masturbation. Despite
this connection many discussions of pornography
shy away from also discussing masturbation. Yet
the whole point of looking at pornography is to
fuel sexual fantasy and to culminate in masturba-
tion or another selish form of sexual expression.
People do not look at porn and then walk away
20
to wash the dishes! Few Christians would argue
that pornography is acceptable and yet countless
numbers are attracted to it or ensnared by it. Like
masturbation, pornography is inherently self-
centered. It creates a false intimacy between an
anonymous person in a magazine or on a screen
and the viewer. It provides escapism and release,
but requires no effort and no self-denial. It creates
a selish, self-centered, self-focused perversion of
the true, sacred act. To combine masturbation and
pornography is to compound sin-upon-sin.
Not A Selish Pursuit
Do you see, then, how masturbation denies the
very purpose for which God created sex? Sex was
not meant to be a selish pursuit. It was not in-
tended to focus a person’s thoughts on himself
and his own needs. Rather, sex was designed as a
means of fulilling the Lord’s command to esteem
another higher than yourself. The pleasure of sex
is not meant to be enjoyed in isolation, but to be
enjoyed while providing that same pleasure to an-
other. Masturbation cannot fulill God’s design for
sexuality, and thus has no place in the life of one
who calls himself a Christian.
Gospel
For those who struggle with this sin, take heart,
for there is hope. Do not ind reassurance in the
cold comfort that “everyone does it.” Take com-
fort instead in the good news of the gospel. The
blood of Jesus was shed for sins like this one and
the power of the Holy Spirit has been given to us
so that we can overcome it. This is not a sin that
is beyond the power of God. You can be set free
from it.
SEXUAL DETOX
 1. Though masturbation does not bring about bad physical effects, many guys who masturbate still
Q&A

wrestle with guilt and sadness. Can you identify with this? If you have masturbated in the past, did
you experience feelings of guilt?
2. Is it possible to have a sinless mind even while masturbating? Is there an argument to be made that
the physical act is harmless and that it is only the accompanying fantasies that are wrong?
3. Do you understand why masturbation can be referred to as “self-centered sex” or “selish sex?” In
what ways does the solo nature of masturbation go against God’s plan for sex?
4. The Bible tells us that a man’s body belongs to his wife. How does this impact the discussion on
masturbation?
5. Do you want to stop masturbating? Or is it a sin you enjoy so much that you would be very disap-
pointed and unwilling to give it up?
6. Do you believe that Christ is willing to forgive you for this sin and that, through his Holy Spirit, he
is both willing and able to free you from it?

“
Sharing the pleasure of intimacy is the most satisfying human ex-
perience possible, and sexual pleasure reaches the highest level in a
caring, loving, lifelong relationship. That’s true because the most
sexually excitable part of our body is our mind, and over time with
one partner, the full, intimate connection of two hearts, souls, and
bodies can occur.
—Harry Schaumburg

SEXUAL DETOX 21
DETOXIFICATION
T he purpose of this series of articles is to lead
men through a kind of sexual detox. The mes-
sages about sex taught in society and especially in
pornography have left a whole generation of men
with false views of the meaning, purpose and act
of sex. In previous chapters we have attempted
to piece together a bit of a theology of sex, show-
ing why God gave us sex, why he gave us sexual
desire and why he gave sexual desire in unequal
measure to men and women. Now that we have
seen what sex is, let’s see what sex is not and
then begin to show how you can love your wife
through the act of sex. Now that we understand
the meaning and purpose of sex, we are left ask-
ing, how does a husband express his love for his
wife in the bedroom? This is where we will get to
what I know you probably really want or need to
know—what should I do and what should I not
do in bed?
First, though, let’s pause briely to look at the
negative side of sex to see what sex is not.
Sex Is Not…
Sex is not ultimate. You might not know this from
society and certainly not from pornography, but
sex is not the ultimate thing. Sex is a good and
great gift of God, but it is not an ultimate thing.
Within marriage and without there is a tendency
to make sex into more than it is, to allow it to be a
kind of idol. Our idols are always good things to
which we give too much importance. Sex is just
22
that kind of good thing that can be made into too
big a thing. A good gift of God can begin to super-
sede the God who gave it. Few things in life lend
themselves to idolatry with greater frequency,
with greater power, than sex.
Sex is not to be triled with. Sex is too powerful
to be triled with. It is near-impossible for a per-
son to trile with sex and not get drawn into it in
a more complete way. It is just too powerful, too
captivating. A boyfriend and girlfriend who begin
to have sex will very rarely be able to stop, even
if they really do want to. A boy who begins mas-
turbating will rarely be able to just quit. As you
probably know, a person who begins looking at
pornography will soon want to ind more and
more of it. Of course this is part of the design of
sex—God means for it to be alluring and desirable
and almost irresistible. But outside of its proper
context it is captivating, leading to imprisonment
to sin. So sex must not be triled with. It must be
avoided entirely outside of its proper context and
then fully embraced within marriage. There is no
room for anything more or anything less.
Sex is not primarily about you. Wives may well
testify that they have a better understanding of
this concept than do their husbands. Yet even
then, sex is not ultimately about your spouse. Sex
is about God. While a husband may be motivated
by desire to pursue his wife and have sex with her,
he should be motivated ultimately by an obedi-
ence to God’s command that a husband and wife
SEXUAL DETOX
enjoy sex frequently. While a wife may be motivat-
ed by a desire to please her husband or to avoid a
ight, her primary or ultimate motivation should
be obedience to God. Even if you have no desire to
have sex, have sex for your spouse’s sake. Even if
neither you nor your spouse have a desire to have
sex, have sex for God’s sake out of obedience to
him.
The Problem With Focusing on Acts
I’ve been saying that pornography has given you
wrong ideas about sex and you’re wondering ex-
actly what that means. So here is the big question:
what is normal sex? How do normal people nor-
mally express normal sexuality? That is the kind
of question you might be tempted to ask, but it is
probably the wrong question. Normal is a moving
target, one that may move from couple to couple,
culture to culture, time to time. The better ques-
tion is this: what is God’s design for sex? This is
the broad question that will lead us to an answer
that may even include particular acts and exclude
others. Yet I would not wish to get too hung up
on particular sex acts as it might serve to distract
more than it would help. And I hope that this
question can take us back through the rest of this
booklet, constructing that theology of sexuality. If
you have not yet read those chapters, this would
be a good time to pause and to do so.
The principle we as humans always want to
ask is “how far can we go?” But the better, more
biblical question when it comes to sex is “what
pleases her?” Of course even this good question
must be asked with an awareness that there are
things that God expressly forbids and others that
he expressly commands. There are irm boundar-
SEXUAL DETOX
ies. Sex is to be only and ever between a husband
and wife. To introduce anyone else into the rela-
tionship, whether physically or only graphically
as in through shared pornography, is a perversion
of the one-to-one nature of sexuality. Sex is to be
done in love, not in anger (which means that a
man can rape his own wife if he violently forces
himself upon her. What a violation of sex this is!)
Sex, as with everything else in life, is to be done
with self-control, not with a reckless lack of self-
control.
Within these God-given boundaries, given for
our good, there is tremendous freedom. It is a free-
dom to explore, to discover, to play, to say “yes” or
“no” or “never again.” But it is a freedom that may
need to be sanctiied, to be made holy, especially
for those who have had their understanding of
sex shaped by pornography. The things that sup-
posedly arouse porn stars are very likely not the
things that will arouse your wife or that will make
her feel loved and treasured instead of demeaned
in your lovemaking. Why? Because the things you
have seen in pornography are things that are created to
incite lust in those who are already hardened against
what is good and pure. They are acts designed to arouse
the hardened heart, not the tender heart (I italicize that
because I want you to get it, to think about it.).
Do you understand what I am saying here? Most
of the stuff you see on the screen when watching
pornography is not stuff you should ever try to do
or to inlict upon your wife. Magazines and ad-
vice web sites (both Christian and non-) are full
of questions about what constitutes normal sexual
behavior. When I see the questions people are ask-
ing, it is not dificult to know which people have
been looking at pornography. The questions they
23
ask are essentially “Is it okay if my wife and I play
out this pornographic act?”
Sex is tender. Do you see tenderness in pornog-
raphy or do you see violence? Sex is sweet. Do you
see sweetness in the pornography you watch or is
it degrading? Sex is selless and giving. But isn’t
pornography all about the getting and about the
conquest? Is it not about having my needs met
now? Sex has boundaries. But doesn’t pornogra-
phy suppose that anything I feel or anything I de-
sire is acceptable simply because I desire it? Por-
nography scoffs at boundaries.
But Can’t I…?
If I were to give you a list of do’s and don’ts, this
would be the place to do so. I could draw up a
long checklist with checks in some boxes and x’s
in others. “Yes you can do that, yes you can do
that, no you can’t do that.” In some ways I think
it would be helpful but, at the same time, it would
undoubtedly relect my conscience, my strengths,
my weaknesses. It would unavoidably be legalistic
in some ways and licentious in others. What one
couple inds blissfully enjoyable may be repulsive
for another. One person’s freedom is another per-
son’s captivity. That is one of the strange realities
of the way God has made us—he has made us dif-
ferent and has even given us different consciences.
So there is great freedom within marriage to ex-
plore, to try new things and to enjoy things that
are mutually pleasurable.
Instead of that long but ultimately disappoint-
ing and useless checklist, let me offer the follow-
ing guidelines and leave you to ill it in some day
with your wife. Here are some useful questions to
ask.
24
What is your heart in this? Any act we take,
whether in the bedroom or anywhere else, is mo-
tivated by the heart. So there is more value in ask-
ing, “what is in my heart that I want to do this?”
than “is this particular act wrong?” Jesus taught
his disciples that it is what comes from within,
not external things, that deile a man (Mark 7).
All evil things, whether adultery or covetousness
or sexual immorality, come from within. So you
need to have a tender heart and be willing to look
into your heart to seek out your motives. Do only
those things that are motivated by a love for your
spouse. Avoid things that are motivated by any
kind of sin.
Is this the act of a conquerer or of a servant? You
know full well that many of the acts within por-
nography are acts of conquest, not acts of love
and service. You know that in pornography the
pleasure of the man is generally far greater and
far more genuine than that of the woman. Do not
subject your wife to acts that would make her feel
like the mere means to an end, that would make
her feel like she has been conquered instead of
loved and nurtured, like she has been deiled in-
stead of treasured.
Does this bring pleasure to one or to both? One of
the purposes of sex is to bring mutual pleasure.
At its best, sex allows both spouses to give and
receive at the same time and through the same
acts. It is unique in that way, and uniquely power-
ful and fulilling. There may be times when there
is some inequity in the giving and receiving of
pleasure, but always each spouse should be seek-
ing greater pleasure for the other, not for him or
herself. Do not always pleasure yourself at the
expense of your spouse; never commit acts which
SEXUAL DETOX
 are pleasurable to one and distasteful to the other.
Does this trouble your conscience or your spouse’s
conscience? The conscience is a special gift of God
and one that he commands us to heed (Titus 1:15).
Where God gives us all the same law through
his Word, he gives each of us a conscience that
is all our own. We are required to heed this con-
science and not to violate it. Do not violate your
conscience with regards to certain acts and do not
cajole your spouse into violating her’s.
Can you thank God for this? It is dificult to thank
God for things that we have done in violation of
law or conscience. When considering particular
acts, it is worth considering whether you would
be able to thank God for them. Do nothing for
which you could not thank God.
In many cases these guidelines may be disap-
pointing as they convict you that certain porn-
fueled fantasies may have to go unfulilled. You
will ind that there are things you have seen on
the screen that you’ve been wanting to try out,
but that these things would violate some of those
guidelines. Some of what is normal in pornogra-
phy is forbidden by God and is a sin against him
and a sin against your spouse. But if you trust God
you will know that he will give grace not only to
get over it—actually, to get over yourself—but
also to ind greater pleasure in greater, purer
things. Scores of committed couples will tell you
that they have found great and growing pleasure
in years and decades of what according to pornog-
raphy would be very boring sex. The years of sex
with one another have proven far more interest-
ing, far more alluring, far more satisfying than any
pleasure they found in running wild. Do you trust
God that this can be the case for you and for your
bride?

1. Have you ever triled with sex, awakening desire for sex before the proper time and context?
Q&A

2. What is the potential risk in focusing on a list of acts when considering what is permissible in sex?
3. In the article I said that the acts you see in pornography are designed to incite lust in the hearts of
people who are already hardened against God’s true design for sex. Do you believe that this is true?
4. Which of the ive guidelines in this chapter stood out to you the most as being foreign to the acts
you have seen in pornography?
5. Which of the ive guidelines made you realize that some of your thoughts and expectations of sex
have been impacted by pornography?
6. Do you believe that a lifetime of “normal” sex with a single partner can be more fulilling and more
interesting than acts fueled by pornographic fantasy?

SEXUAL DETOX 25
FREEDOM
I know your struggles because not too many
years ago they were my struggles. It was not
long ago that I was a young man and then a young
husband, ighting (and sometimes not ighting)
against lust and pornography and all the rest.
There was a time when it wooed me and drew me
and sought to captivate me. And yet today I can
say that pornography does not have power over
me the way it once did. God delivered me from
the desire to indulge. I can understand your strug-
gles and also assure you that it is possible to ind
freedom.
There were a handful of Scripture passages that
were foundational to my understanding of sex
when I was young and considering marriage and
when I was young and newly married. They were
instrumental in my determination not to succumb
to the allure of pornography.
The irst of these is one of my favorite passag-
es in the whole Bible. Proverbs 5:18-19 says, “Let
your fountain be blessed, and rejoice in the wife
of your youth, a lovely deer, a graceful doe. Let
her breasts ill you at all times with delight; be in-
toxicated always in her love.” I love the sweetness
of this passage. It calls a man to always ind joy
and satisfaction and intimacy in the wife God has
given him. It calls him to recall the delight he had
in the days when he and his bride were innocent
and newly married and calls him to live out of that
delight. He has no right to go elsewhere, no right
to “drink from another cistern,” to use Solomon’s
26
terminology. And why would he ever want to?
The verse both celebrates the gift of sex and the
exclusivity of it.
When you marry you will know that God has
provided for you the wife of your youth. You are
to be intoxicated in her love and not with the body
or the heart of another woman or endless series
of women. Every time you look at pornography,
every time you give in to lust, you are diminishing
your ability to be intoxicated in her love, to ind
your joy and satisfaction in her.
Just a few verses later in that same passage
come these sobering words. “For a man’s ways
are before the eyes of the Lord, and he ponders
all his paths. The iniquities of the wicked ensnare
him, and he is held fast in the cords of his sin. He
dies for lack of discipline, and because of his great
folly he is led astray.” Men who refuse to be in-
toxicated in the love of their wives, men who ind
delight in the bodies (or images of the bodies) of
other women, are committing acts of great foolish-
ness. This is not foolishness that is akin to silliness,
but the kind that puts a man in danger of death.
It is a moral foolishness that leads to spiritual
destruction. Their foolishness, their lack of disci-
pline, their lack of concern for their sin, leads them
to the paths of death. There are consequences to
your sin. When you sinned before marriage you
brought into marriage all kinds of baggage—all
kinds of sexual history that may now impact you
and your relationship to your wife.
SEXUAL DETOX
 When you were eighteen or twenty you may
have thought that the occasional look at pornog-
raphy, images to fuel your masturbation, would
have no consequences. You were wrong. Even
then as you did those things you were sinning
against God and against your wife. You were pil-
ing up sin that may now make it more dificult for
you to be an effective leader and an effective lov-
er. You thumbed your nose at God’s grace. How
much more so now if you continue to do those
things though you are married.
Another verse, and a bit of a strange one, I
know, is Genesis 26:8. This is the story of Isaac and
Abimelech. You remember that Isaac, like his fa-
ther before him, traveled through a strange land
and feared for his life. As a coward he denied his
wife rather than risk his life. But then Abimelech
looked out of a window and “saw Isaac laughing
with Rebekah his wife.” That word laughing is ob-
viously a dificult one to translate and versions of
the Bible render it quite differently. When I was
young I read a commentary that said, rightly,
that it could be translated as sporting. Abimelech
looked out of his window and saw Isaac and Re-
bekah doing something that made him realize that
they were clearly not brother and sister; yet he also
knew Isaac’s character well enough not to accuse
him of anything immoral. Isaac and Rebekah were
sporting, they were playing, lirting, undoubtedly
just enjoying young love (though perhaps in an
inappropriate setting). Somehow that captured a
kind of freedom and innocence that I wanted to
have with my wife. A freedom and openness that I
knew we could not have if we were sinning sexu-
ally against one another.
The third verse was 1 Peter 3:7 which com-
SEXUAL DETOX
mands, “Husbands, live with your wives in an
understanding way, showing honor to the woman
as the weaker vessel, since they are heirs with you
of the grace of life, so that your prayers may not
be hindered.” Here I realized that my relation-
ship with my wife had huge spiritual importance.
If I am not showing honor to my wife, my own
prayers (not hers!) will be hindered. As the leader
of my home I need to keep growing spiritually and
in order to do this I need to be faithful in prayer.
I can only do this, I learned, if I treat my wife as
she deserves to be treated. Were I to give in to lust
and porn and all other kind of sexual sin, I would
be devastating my family. I would not be the only
one to suffer. How could I bring that kind of pain
and devastation upon the people I love most?
The inal passage was 1 Timothy 5:1,2 which
reads “Do not rebuke an older man but encourage
him as you would a father, younger men as broth-
ers, older women as mothers, younger women as
sisters, in all purity.” I saw here the connection
between the women of pornography and God’s
command that I treat all young women as sisters.
How could I do that if I was leering at them on
the screen? And how could I leer at anonymous
young women on the screen and then assume that
I’d be able to then turn off that lust and treat other
young women in my life as sisters? Giving in to
lust in one area would impact every area. God
commanded me to see young women not as sex-
ual objects but as sisters. I had to treat them in all
purity, in my heart, in my mind, in my life.
These verses, though they may be a bit of an
eclectic collection, challenged me deeply and re-
set my mind. I memorized them, pondered them,
called them to mind and lived by them. And any
27
desire to pursue lust melted away. I know it was
a work of God because he worked through his
Word, just as he says he will. In its place he gave
me a great (and still-growing) love for her and in-
creased joy and satisfaction in my relationship for
her. I would not want it any other way.
Conclusion
My encouragement to you in this is to ind a
biblical basis for purity, a biblical basis for avoid-
ing pornography. Some men can turn away from
pornography by an act of the will. Some can do
it by constructing walls of legalism and forcing
themselves to live within those boundaries. But
it is best, I’m convinced, to ind freedom through
the Word of God. We need to ight sin with God’s
truth; we need to replace the lies we want to be-
lieve with what God says is true. Perhaps some of
the verses that God used in my life will help you;
perhaps he will help you ind others. But in any
case, go the Bible and ind there both the founda-
tion for purity and the wisdom that can help you
moment-by-moment.
Some of the saddest emails I have received
through my online ministry came from women
who are older than you are and perhaps even old
enough to be your mother. They told tales of utter
devastation—of husbands who got into pornogra-
phy when they were young and who never cared
to give it up. And here they are, all these years lat-
er, still damaging themselves and their wives and
families. The choices they made as young men
threaten to tear apart their families today. They
never gave up their sin. The women, the ones God
calls these men to be intoxicated in for all of their
lives, live with gaping holes in their hearts, long-
ing for their husbands to step in and ill them up.
Could this be your wife some day?
The fact is, God does not give young husbands
free passes when it comes to sin; he does not allow
you to run wild for a time and just “get away with
it.” Sin carries with it consequences whether you
sin at eighteen or eighty. Turn from your sin today.
Pursue freedom. Pursue Christ.

1. In your heart, do you hope to have a long and sweet and normal sexual relationship with your wife?

Q&A
Or do you feel that you will be unfulilled without attempting the kind of deeds you may have seen
in pornography?
2. Have you ever found yourself believing that what you do now, as a young husband, does not really
matter very much in the big picture of life? Do you believe that sins you commit today could have
consequences for you and for your family many years from now?
3. Do you believe that the Bible offers not only big-picture help and guidance but also help and guid-
ance in the moment-by-moment challenges of life?
4. Were any of the passages that proved helpful to me at all helpful to you? Which ones and why?
5. What Scripture verses do you intend to use as a goal or a measure of your desire to have a successful
and God-glorifying sexual relationship with your wife?

28 SEXUAL DETOX
 RECOMMENDED RESOURCES
Books
Sex Is Not the Problem (Lust Is) by Joshua Harris - This book is a valuable read for
any man, married or single. I’ve read it on my own and read it as part of a men’s
group. In both cases it was well worth it.

False Intimacy by Harry Schaumburg - This book, written by a man with decades
of counseling experience, looks to the struggle of sexual addiction, including ho-
mosexuality, cybersex, etc. Also consider Undeiled by the same author.

It’s All About Me: The Problem with Masturbation by Winston Smith - Part of a series
of booklets published by CCEF, this one goes into some detail about the problem
of masturbation and the way to overcome it.

Sex, Romance and the Glory of God by C.J. Mahaney - A good guide to being an ef-
fective leader and a godly Christian husband.

When Sinners Say ‘I Do’ by Dave Harvey - This is an excellent book to read aloud
with your wife as together you grapple with the inevitability of sin and conlict.

Web Sites
Boundless is a web site for young adults and singles. It is a ministry of Focus on
the Family that features a wide variety of excellent contributors. boundless.org

Young Married Life, also by Focus on the Family, provides wise counsel for young
couples. focusonlinecommunities.com/community/marriage/youngmarried

Stone Gate Resources is the counseling ministry of Harry Schaumburg. If your mar-
riage is in serious need of serious help, you may wish to look at the site and talk
to Harry about intensive counseling. stonegateresources.org

SEXUAL DETOX 29
 TIM CHALLIES
TIM@CHALLIES.COM
WWW.CHALLIES.COM
©2009 BY TIM CHALLIES