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and the language choices explicable. An analysis at the textual level alone would
not reveal this, as the lexico-grammatical features might illustrate Hamilton was
being aggressive and defensive, but not why. Neither would a wider register analy-
sis explain this particular situation, as the nature of the relationship might not be
clear without a contextualization, first, of the immediate temporal context in
which an individual is fighting for their career, and second, the wider contem-
porary context of a concern in the media and among the public relating to the
notion of political ‘sleaze’, or corrupt/amoral practices by public servants. Even
at the level of genre, there could be analytical problems as the actual instance
here displays atypical features for the genre of the adversarial political interview,
according to my analyses (Hyatt, 2003) and those of other researchers (Harris,
1991; Heritage, 1985; Simon-Vandenbergen, 1996). An additional analytical
category would appear to be required.
The intention of this article then is to posit such an analytical tool for describ-
ing the temporal context in which text/discourse is situated. The article draws on
a corpus of 60 adversarial political interviews, broadcast on UK terrestrial
television between 1995 and 2001 and on a series of questionnaires and per-
sonal interviews with TV interviewers, originally collected as part of an extended
research project investigating the genre of adversarial political interviewing and
its implications for critical literacy (Hyatt, 2003). However, before discussing the
analytical tool, it will be valuable to consider the way in which some of the key
literature relating to temporal context has influenced the development of the tool
discussed in this article.
Uprising, 50 years previously, construct past events from their own perspectives,
as well as others’ perspectives, to represent a picture of the past and the present.
Martin and Wodak (2003) offer a cogent analysis of the discursive construction
of the past, emphasizing the ways in which competing social narratives vie for
official acknowledgement and validation, while engaging with the strategies and
processes for the construction of collective, cultural and individual memory.
In contrast, an ‘objective’ view of history is contingent on the facts selected,
the criteria for this, and the degree to which these facts signify something within
the specific cultural context of their interpretation. Historical narratives are an
important way in which societies construct and represent themselves, be these
the emphasis on development during imperial periods typical of post-colonial
European historical narratives or the resistance to American imperialism that
characterizes Cuban historical narratives. Any attempt at understanding the
impact of temporal context, then, needs to include a diachronic perspective.
A key contribution in relation to this article is Foucault’s notion of ‘epistemes’
or the ways of ‘knowing’ into which discourses have been ordered (Foucault,
1972). His discussion of the archaeology of knowledge considers how this frame-
work for understanding the world is expressed through language, what is
possible/acceptable and what is not. Epistemes refer to the systems of knowledge,
understanding and thought which are in operation below the consciousness of a
subject and that define the limits and boundaries of thought in a given domain
and period, by setting conceptual possibilities. In effect, the episteme encompasses
all the paradigms of a society at a particular time and governs the way that a
society or era approaches and understands the world. As time moves on, one
episteme replaces another and a new epoch is said to be born. However, it is the
episteme that determines how people within that epoch think, act and under-
stand their identity and the world around them.
An episteme needs to be understood in an interdisciplinary sense, and as such
can illuminate the rules and conventions, official and tacit, by which a society is
ordered and understands itself, which in turn sheds light on the values, ideo-
logies, conflicts, evaluations and attempts at resolution that take place. It is these
understandings that create the context through which a text can be analysed and
interpretation attempted.
More recently, social theorists concerned with critical discourse studies (van
Dijk, 2004) have attempted to theorize context, in their concern to examine the
discursive reproduction of domination and its opposition and resistance. In such
examinations the notions of ethics and of legitimacy are central though these
concepts are highly context dependent. Van Dijk (2004) draws attention to
agency by noting that context is ‘in here’ as well as ‘out there’ and so arguing for
theorization to draw on an analysis of both social structures and structures of
social cognition, while remaining aware of the limitations of sociological and
social psychological perspectives. Context, from this perspective then is not social
structure but the personal constructs of social structures. As such it is a mental
model that is personal, subjective and prone to change. Context can be seen as an
interpretation not of the text, but of the social situations in which the text is
produced and received.
Van Dijk (2004) notes that one of the structuring aspects of context is time,
offering the example of time control and management in parliamentary debates
to illustrate the impact and relationship to power of temporal context. This
contribution is crucial but is rooted in synchronic analysis of temporal context –
this article hopes to offer parallel avenues of analysis in the ways in which the
synchronic and diachronic elements of temporal context both contribute to
elucidate discourse as a form of social practice, and indeed as an expression and
construal of social cognition.
A final yet crucial insight comes with the Discourse–Historical Approach to
the modelling of context (Weiss and Wodak, 2003; Wodak, 2001). This triangu-
latory approach views both spoken and written language as social practice
(Fairclough and Wodak, 1997) and emphasizes the centrality of interdisciplinar-
ity as well as stressing the need to consider diachronic sociopolitical dimensions
when theorizing context. It persuasively argues that interdisciplinarity is a
necessary and logical corollary if context is to be considered as more than merely
situation in a spatial or temporal sense but a concept that requires much deeper
theoretical description and justification. As Weiss and Wodak (2003: 23) argue,
the Discourse–Historical Approach ‘attempts to transcend the pure linguistic
dimension and to include more or less systematically the historical, political,
sociological and/or psychological dimensions in the analysis and interpretation of
a specific discursive occasion’.
The approach considers context on four levels:
1. Linguistic Analysis – the immediate level in which language and co-textual
aspects, including pragmatic strategies, are analysed.
2. Discourse Theory – the intertextual and interdiscursive relationships among
utterances, texts, genres and discourse are considered.
3. Middle-Range or Mezo-Theories – here extra-linguistic social and sociological
variables, including institutional frames of specific contexts are analysed.
4. Grand Theory – this encompasses the wider historical and sociopolitical
contexts which influence the discursive practices within which they are
embedded.
The model proposed in this article has a number of similarities in terms of its
four-part structure and its interdisciplinary nature, and can be seen as a related
model, yet with some differing though complementary emphases, such as a more
specific focus on individuals and the epistemic nature of medium- and longer-
term temporal contexts.
It is also salient to note that although a broader review of the literature on
media and political discourses (Fairclough, 1995; Hyatt, 2003) is beyond the
scope of this article a number of key authors have dealt with this from a histori-
cal perspective. Meinhof and Richardson (1998) consider the transition of
European television and the way in which the new temporal and special relations
This, in part, reflects the nature of conflict inherent in western liberal democracy,
with its aim of continual expansion and domination of the forces of production.
In turn, this helps to determine the generic structure of the interview in which
antagonistic propositions are advanced and on the basis of a judgement of their
success or not, are either followed up or replaced by new antagonistic proposi-
tions. In its turn this will realize, at the register level, the linguistic acts in which
the participants might engage, such as attempts on the interviewers’ part to elicit
revealing answers, follow up and exploit unsatisfactory answers and present new
propositions to maintain pressure, and on the interviewees’ part to hedge to avoid
answering, to deny propositions, to question the interviewers’ fairness or bias, or
to move topic to a preferred subject matter. These aspects of register are, in turn,
realized at the lexico-grammatical level by such devices as the uncontracted ques-
tion tag, with its formulaic presupposition, and the use of negative interrogatives.
I would like to suggest a four-category model. In each category there is a
consideration of the sociopolitical context in itself, and then how this impacts on
the institutional, discoursal and generic features of the text under consideration,
as illustrated when the model is related to the data.
4. EPOCH
This draws closely on Foucault’s notion of the episteme (Foucault, 1972), or what
counts as knowledge or truth in a particular era. This might include the various
assumptions of order, structures of inclusion and exclusion and generally how a
society legitimates itself and achieves its social identity. In this section, the
consideration is of how epistemes are constructed and reinforced through the
discourse. For Foucault (1977) this included notions of ‘deviancy’ and ‘normal-
ity’, whereas for others (Fairclough, 1989) the discourse of an epoch is deter-
mined by its powerful voices and given consensual power rather than coerced
power through the notion of hegemony, through discourses of appropriacy and
common sense in which the ideology of dominant groupings is ‘naturalized’ into
acceptance as ‘the way things are’. For example, one might consider the way in
which the dominant technologized discourse of medicine has displaced other
discourses related to social or ‘alternative’ forms of medicine.
The diachronic relevance can be illustrated by engaging in a comparative
observation of these levels, in respect to the changes in generic features evident
between the instantiation of the texts in differing temporal contexts, e.g. a com-
parison of the generic features of the news interview in the early 1950s, 1997
and the present would reveal a variety of generic changes. Criticality in this
analysis can be injected through consideration of the determining factors acting
as catalysts for these changes to occur and the attendant implications of these
changes.
potential for differential readings of texts (Hall, 1980). From a textual point of
view, the ways in which the epistemological frameworks of the present impinge
upon the rhetorical and textual conventions of how a discourse operates to
organize meaning can be elucidated through an analysis of the impact of inter-
discursivity, as Fairclough (1995) has done in looking at the discourse of the
mass media.
● Question tags
. . . that isn’t something you can legislate for is it?
● Uncontracted negative tags
The Prime Minister did say . . . did he not?
. . . you do have a reputation, do you not, of . . .
● Presuppositional tags
. . . you accept that?
● Evaluative dismissals
Well you can’t do both.
Interview 20 was recorded on 2 May 1997, the day after the UK general election,
and the BBC interviewer Kirsty Wark conducted a very non-antagonistic inter-
view with John Prescott, the Deputy Leader of the victorious Labour Party. Given
this context immediately following an election, the public desire at this time is
deemed to be interest rather than antagonism.
Yet by 2001, in a context marked by the notion of political ‘spin’ or the
perceived deliberate manipulation of news and media for propaganda purposes
by the Labour government, again the corpus, and the previous Respondent
Interview quotations, would suggest that the degree of antagonism seems to be
rising. The medium-term analysis of context would suggest a changing situation,
where 4 years on, after election promises not to be ‘sleazy’ but following a number
of scandals on financial probity and personal morality grounds, the construction
in the later interview is then one of greater antagonism.
Contrast the degrees of antagonism in these two propositions:
KW: Now when John Major demitted today, he said that he was handing over the most
benevolent economy ever handed over by a Prime Minister. The books are opened
now. Is he right?
(Interview 20)
JV: From our knowledge of it, and we’ve seen it, there are 309 reported cases of
illegal sheep movements which have been reported by trading standards officers but
only by 58 of the 150 trading standards officers that were surveyed. So it suggests
that there are a lot of illegal sheep movements going on.
(Interview 37)
The first is constructed and represented as a question for information with the
emphasis on the behaviour of the previous administration, for which Mr Prescott
cannot be held responsible. In the second there is a suggestion of illegality, and an
implied failure on the government’s part to prevent this, for which as a minister
for some time, Mr Brown, it is implied, can be held responsible.
the purpose is I guess is political consistency . . . I mean if you prove somebody has
said something absolutely opposite to what they said today clearly you’ve got some
armoury there.
(Respondent Interview 10)
Interviewers accept they play a role in maintaining status quo, they offer a
professional facade of a questioning of policy, etc., but where institutions and
ideologies are under threat, with reporting on events and personalities such as
the Gulf War, Ireland, Kosovo, Joerg Haider, this facade disappears.
there’s no such thing as neutrality . . . I just don’t think the interviewer can ever
detach themselves from who they are . . . I feel no requirement to be particularly
neutral about that (Joerg Haider in Austria) . . . I know lots of people, the really
professional thing is essentially neutrality, but I don’t think it’s a realistic human
condition, indeed I think it’s a dishonest human condition.
(Respondent Interview 10)
I am not neutral for example where anti-semitism or racism is concerned. I’m against
it and will robustly question from that perspective. If you want an interviewer who
thinks such positions are defensible quarters from which to question then find
another interviewer.
(Respondent Interview 10)
Implications
The implications are:
1. The necessity for a methodological interdisciplinarity, as advocated by Weiss
and Wodak (2003) previously discussed, where a more comprehensive theoreti-
cal treatment of context requires insights from other disciplines in theoretical,
methodological and research terms. The corpus is the bedrock of the study of
how texts operate. However, the textual analysis can only be helped by:
● a systematic understanding of the sociohistoric context of the production
and reception of the text;
● qualitative interviewing with specialist informants where possible – those
engaged in the creation of the text, if one is concerned with contextualiz-
ing the discourse. This does not deny the researcher’s role in analysis, or
in view of social constructionist and phenomenological perspectives,
should it be taken at face value. However, these informants have some-
thing to add, and some aspects of the discourse may be obscured without
these insights. This could be seen as pre-empting Geoff Thompson’s
(2000) question in the title to his article, ‘Is it enough to trust the text?’;
● the value of considering how texts are received offers the potential to
challenge critiques of SFL that it only views text from the perspective of
the producer. Reception theories, such a Stuart Hall’s (1980) ‘encoding/
Conclusion
This synchronic/diachronic model is an attempt to look at the contextual impact
of time, while being aware of the distorting lenses of a modernist notion of linear
time and of the impact of the cultural construction of historical perceptions.
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DAV I D H YAT T works at the School of Education, University of Sheffield as Director of the
MA Education Policy and Practice, Director of the MEd English Language Teaching and
Director of the Singapore Distance Learning Programme. He also contributes to the MA
and EdD programmes in Literacy and Language in Education. David has worked in the UK,
Spain, Hungary, Dubai, Singapore and Hong Kong, and has worked at the universities of
Bristol and Bath. His research interests include critical discourse studies, political/media
discourse analysis and academic literacy, and he holds a PhD in the area of critical literacy
in education. A D D R E S S : School of Education, University of Sheffield, 388 Glossop Road,
Sheffield S10 2JA, UK. [email: d.hyatt@sheffield.ac.uk]