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INTRODUCTION Ayurvedic Herbal Elixir chyawanprash
Shukraprash – Vitality & Man In India it is regarded as a sacred tree mainly for its very nutritious so called
Restores energy levels and vitality
‘heavenly fruit’, which is very rich in antioxidants and vitamin C.
Strengthens immune system
Stimulates organism in case of fatique and exhaustion
Supports healthy prostate function
Amalaki Natural
Favourably affects male reproductive system
Strengthens body immunity
Shukraprash is a nutritious herbal jam that stimulates vitality Helps fight against cough and cold
2–3 teaspoons separately
or with a cup of lukewarm and regenerates male reproductive tissues. Its damage is caused Favourably affects good digestion
milk or water. by a decrease of life energy that leads to weak immune system, Brings relief in case of gastro-intestinal disorders
To prepare a drink,
mix 1 teaspoon in 8 fl oz fatigue, vital weakness, impotency, infection of prostate and Supports heart and brain activity
(250 ml) of warm water.
urinary system and other disorders of reproductive organs. Adds to overall health of the cardiovascular system
Regenerates body tissues by high amount of antioxidants
Ingredients: emblica officinalis, withania somnifera, tribulus Helps eliminate toxins, allergies, yeast cells and moulds
terrestris, asparagus racemosus, glycyrrhiza glabra, sesamum
Improves vision
indicum (seeds), piper nigrum, zingiber officinale, ghee, palm sirup
Favourably affects hair growth
6 7
TRADITIONAL ayurvedic Fruits TRADITIONAL ayurvedic Fruits
Ayurvedic quality
Fresh ayurvedic fruit is sliced to small pieces, placed in natural light cane syrup,
which serves as the best natural medium for long shelf life, and then dried on the sun.
This traditional process enables to maintain maximum of all beneficial healthy nutri-
ents of fruit as well as its juiciness and tastefulness.
Amalaki Natural – Cardamom
Cardamom (elletaria cardamomum) enhances vitality, Sugar Cane
refreshes the body, and stimulates brain activity. It relaxes Is a huge plant containing up to 20% of sugar in its stalks
nervous tension, brings a feeling of calmness and psychic which is, as a final product of photosynthesis, composed of
relaxation. It is used in cases of cough, cold and bronchitis. It helps sucrose, fructose and glucose. At first it is distilled into
good digestion, improves absorption of nutrients and supports a sweet juice, and a form of thick syrup is gotten from
intestinal function. It brings relief in cases of flatulence, nausea and
squeezed stalks from which natural sugar cane then
stomach hyperacidity.
arises through a crystallisation process. It differs from
Amalaki Natural – Ginger classic beet sugar by its composition, way of processing,
Ginger (zingiber officinale) warms up the body, stimulates taste and colour. During its manufacturing, refined white
heart activity, and strengthens blood circulation in general sugar goes through the bleaching process, i.e. chemical
and in peripheral tissues. It is used in case of cough, cold and processing in which the sugar is deprived of all minerals
bronchitis. It acts effectively in cases of nausea, constipation, and important vitamins in a form of residual molasses.
flatulence, stomach disorders and infections of the digestive tract. Raw natural sugar is produced from sugar cane, which doesn’t go through a
It helps in case of food allergies. It contributes to keep healthy
chemically refined process, and so it keeps molasses together with useful enzymes,
intestinal micro flora, detoxify the organism and strengthens
minerals, vitamins such as calcium, magnesium, phosphorus, iron, potassium, zinc,
immune system. It relaxes catatonic muscles and reduces spasms
during the menstrual cycle. It supports joint mobility. B vitamins and needful fibre. Ayurvedic medicine uses it as medium or environment
(anupana) for preparation, use and routing of better herbal effects. Natural cane sugar
Amalaki Natural – Mint supports body tissue nutrition, and serves as an excellent natural preservative.
Mint (mentha arvensis) is a popular herb for its refreshing
aroma. It favourably effects good digestion, stomach activity
and healthy function of the intestinal tract. It brings relief in case
of cold and inflammation of the airways. It has soothing and
calming effects on the nervous system. It promotes cleansing
in cases of infections of the urinary system. It relaxes spastic
muscles and catatonic joint systems.
Mango – Mangifera Indica
Beneficial for kidneys and intestinal tract
Ayurvedic Fruit Supports brain and heart activity
Promotes normal blood pressure
This exceptional fruit, Amalaki, has been used in the Ayurvedic medicinal system for
Strengthens eye sight and immune system
centuries as the most effective aid to maintain good health, for complete regeneration of Contributes to healthy skin
the body and to achieve longevity. It regenerates bodily tissues and increases the number
Enhances formation of blood cells
of red corpuscles. It acts like an excellent tonic for healthy function of blood, bones, liver Decreases gastric hyperacidity
and heart. It contains five tastes our senses can perceive (sour, astringent, sweet, bitter
and pungent). They balance all the three energy principles vata, pitta and kapha. Mango is considered to be a “royal fruit” since the ancient times of Indian epic
Ramayana. Ripe fruit of mango tree energizes organism, balances all three biological
Amalaki contains a broad range of antioxidants (substances that decrease the oxidation
energies - vata, pitta, kapha, and supports nutrition of all seven body tissues (dhatus).
processes responsible for cellular aging and necrosis) and bioflavonoids (vitamins that
Mango is a rich source of energy, antioxidants, vitamin C, betacarotene, vitamin A and B6.
support the resistance of cell membranes against penetration by harmful substances in the
form of free radicals), and a high concentration of vitally important amino-acids. It is rich in
many minerals and vitamins, such as calcium, iron, phosphor, carotene, Vitamin C, B1 and B2. Jackfruit – Artocarpus Heterophyllus
Strengthens vitality of organism
A Natural Source of Vitamin C Supports heart functions
Favourably affects normal blood pressure
The need of each organism for Vitamin C is highly individual. The recommended
Promotes weight loss
daily dose of Vitamin C for a person with a healthy lifestyle is approximately 2 oz
Enhances healthy skin
(60 mg). During the duration of airway diseases, physicians recommend a daily dose of
Beneficial for eye sight, immune system and firmness of bones
3.5–5 oz (100–150 mg). In cases of high stress, the consumption increases up to several
Helps in case of intestinal disorders and constipation
thousand milligrams. Those with an increased need for Vitamin C are athletes, people
with weakened immunity, and other illnesses such as diabetes; smokers and alcoholics. Jacfruit or Kathal is a traditional native fruit of Bangladesh. The robust coarse peel
The required amount of Vitamin C is influenced by nutrition and fluid intake, as well as hides a nutritious and energetically rich pulp which is excellent for vegetarian diet. It
physical exercise and psychological stress. A lack of Vitamin C leads to tiredness, gum strengthens immune system and its zero cholesterol level contributes to healthy life
bleeding and a generally lower resistance to infections. The body does not store Vitamin style and weight loss. It naturally balances exceeded biological energies of vata and
C, so it has to be consumed regularly. Children especially, need it in regular daily doses. pitta. Jackfruit contains proteins supporting strength and vitality of organism and also
many vitamins, minerals and antioxidants.
8 Vitamin C from natural sources is more effective than if it is prepared synthetically. 9
TRADITIONAL ayurvedic Fruits AN Introduction To Ayurveda
10 11
AN Introduction To Ayurveda AN Introduction To Ayurveda
Five Elements and Three Doshas The Ayurvedic Approach
The three cosmic qualities (Gunas) gave birth to the five Ayurveda looks upon the human being as an indivisible and mutually
elements of nature – ether, air, fire, water and earth – which are interconnected complex of body, spirit, mind and lifestyle. It does not focus on
being individually combined in the human body and manifest symptoms themselves, but mostly on the causes of psychosomatic imbalance, which
themselves as three basic biological principles (doshas) – vata, precedes every disease. A symptom is regarded only as a signal or warning that there
pitta, and kapha (in Tibetan concept, wind, bile and phlegm). is something wrong with the body and that a deeper level of correction is needed.
Every human being is born with a unique dosha proportion, Thus, in accordance with healthy lifestyle principles, Ayurveda tries to restore the
which takes part in the forming of our mental and natural state of harmony in the human body, which manifests itself as mental and
physical features. During the course of life, this dosha physical health. Following a programme of positive change, to include proper diet and
proportion deviates from its original state (vikrti) for regular herb usage, it is possible to remove various health problems and long-lasting
various reasons and subsequently, it has an impact illnesses such as skin diseases, respiratory problems, digestive disorders, migraines,
on our mental and physical health condition. Psychic obesity, blood circulation problems, and gynaecologic difficulties. Other ailments such
consciousness, thoughts, feelings, emotions, food, lifestyle as spine, joint and muscle illnesses, insomnia, fatigue and stress, can also be removed.
and environment, all influence the balance or imbalance of the doshas. These
three primary life principles cannot be perceived separately and independently. The Cause of Disease
Their functions are mutually linked and complementary. Their correct recognition
enables us significantly to see their signs within mixed constitutions – the most Health is an optimal state of harmonious body functioning. It represents balance
common body types. between three psychosomatic principles (vata, pitta, and kapha), body functions,
sense organs, mind and spiritual consciousness. Each man is endowed with a sufficient
Characteristic Types amount of common sense in order to distinguish between the convenient and
Vata, pitta and kapha are three elementary characteristic types and they have inconvenient or healthy and harmful. The human body gives us all the answers needed
seven more various combinations (vata-pitta, pitta-vata, vata-kapha, kapha-vata, in the form of signals, which one either listens to or not. The behaviour and manners
pitta-kapha, kapha-pitta, vata-pitta-kapha). If we have pitta dominant nature, of a regular man are determined by his desires and wishes, which reside in the mind.
then we are pitta type. If we can equally identify for instance with vata and pitta This mind usually insists on its fulfilment, despite damage to the physical body, and as
characteristics, then we are combined vata-pitta. However, even with the combined such often abuses the body to achieve its desires. Therefore most ailments first come
type, one characteristic is always more dominant than the other. An equally balanced from the mind before they manifest on the physical plane. The ailment originates in
vata-pitta-kapha type is very unique. For instance, if somebody with vata dominant the restless, imbalanced and undisciplined mind, which is full of wrong ideas. Thus
nature begins to show signs of an ailment, it is mostly because his vata-dosha has desire is the very essence of ignorance, which contains suffering and pain. Only after
dramatically risen. An excessive amount of any one of the three doshas, always results this stage can the primal impulse begins to manifest on the physical level, due to
in mental imbalance and improper functioning of some bodily organs. Our task then the accumulation of one of the vata-pitta-kapha principles. Consequently it loses its
is to bring these life forces back to their original balanced state. To understand these natural balance, which results in an ailment.
psychosomatic principles is the fundamental key to a healthy and balanced life. If we
become more aware of their impact and effect, we will be able to avoid habits and
stereotypes, which may later on cause a variety of ailments.
“Only the silence of the heart
The Ayurvedic Medicine can cure the illness of the mind.”
Ayurveda represents a holistic and simple form of healing approach. It aims to
–Sri Chinmoy
know oneself and to reveal deeper causes of one’s health conditions. It strives to
gain insight into the very core of a problem and discover the primary cause of the
ailment, whether it originates in improper diet, lifestyle, hereditary taint, negative
thinking or emotional and energetic imbalance. It gives us insight into the broader
context of conditions, which create and affect our mental and physical state.
Ayurvedic practice above all appeals to conscious prevention and healthy lifestyles,
because it is always easier to cure an ailment in the early stages, rather than allowing
it to develop, resulting in damage to the tissues. Seventy percent of most ailments
originate in incorrect diet. Therefore successful ayurvedic therapy above all depends
on proper diet consumption, and also on our willingness to change some of our
present habits and stereotypes, because they often initiate our health problems. Right
attitude, strong willpower and determination to tackle our health problems, are the
foundation stone of success.
12 13
Himalayan Ayurvedic Relaxation Teas Himalayan Ayurvedic Relaxation Teas
A D M
Abdominal pain – KHANA Diarrhoea – KHANA Malaise – KHANA
Agitation – BIHARI Digestion – KHANA
P
Air passages – GOPAL
F Pneumonia – GOPAL
B Fever – GOPAL
R
Bloating – KHANA Flu – GOPAL
Relaxation – BIHARI
Bronchitis – GOPAL
H Rhinitis – GOPAL
C Hyperactivity – BIHARI
S
Calming – BIHARI
I Sleep – BIHARI
Cold – GOPAL
Immune system – GOPAL Sore throat – GOPAL
Cough – GOPAL
Intestinal problems – KHANA Stomach – KHANA
28 29
List of Health Problems and Effects List of Health Problems and Effects
Insomnia – ASHWAGANDHA, VATA Psychic disorders – JATAMANSI, RAJANI,
Intellect – BRAHMI, GOTU KOLA GOTU KOLA, BODHI, MAJJAPRASH
A R
Intestinal conditions – SHUNTHI, TRIPHALA,
Dementia – GOTU KOLA, MAJJAPRASH GUDUCHI, CHYAWANPRASH, AMALAKI Rash – KARAVI, PITTA, NIMBA, RAKTAPRASH
Abdominal pain – SHUNTHI, TRIPHALA, GUDUCHI
Depressions – JATAMANSI, GOTU KOLA, Ischias – GOKSHURA, MAJJAPRASH Recovery – UDANA, HARIDRA
Absence of menstruation – SHATAPUSHPI,
RASAPRASH, ARTHAVAPRASH PACHAKA, VATA, MAJJAPRASH Regeneration - physical – UDANA, AMALAKI,
Dermal injuries – HARIDRA, NIMBA
J KAPHA, BHUTAN, MAMSAPRASH
Acne – NIMBA, PITTA, RAKTAPRASH
Joints – SLESAKA, SHALARI, KAPHA, Regeneration - psychological – ASHWAGANDHA,
Addiction withdrawal symptoms – PACHAKA Detoxification – TRIPHALA, KALAMEGHA, MAMSAPRASH, ASTHIPRASH
NAGARA, MANJISHTA, CHYAWANPRASH JATAMANSI, GOTU KOLA, PITTA,
Aging – JAIPHAL, GOTU KOLA K MAJJAPRASH, JUJUBE
Allergies – KARAVI, DALCHINI Diabetes – MAHAPHALA, MEDAPRASH Kidney stones – VARUNA Relaxation – RAJANI, VATA, BHUTAN,
Alzheimer disease – GOTU KOLA Diabetic diet – MAHAPHALA, MEDAPRASH Kidneys – VARUNA, SHUKRAPRASH, MAJJAPRASH, JUJUBE
Anaemia – RANJAKA, RAKTAPRASH, MANGO, Diarrhoea – GUDUCHI, TRIPHALA ARTHAVAPRASH, MANGO Rheumatism – SLESAKA, KAPHA, ASTHIPRASH
Digestion – TRIPHALA, SHUNTHI, GUDUCHI, L
JACKFRUIT, JUJUBE Rhinitis - cold: common, hay, allergic –
CHYAWANPRASH, Leucopaenia – NAGARA
Anorexia – SHATAPUSHPI, RASAPRASH DALCHINI, KARAVI, KAPHA
Dizziness – MARICHA, RANJAKA Liver – KALAMEGHA, MANJISHTA, S
Antioxidant – JAIPHAL, CHYAWANPRASH, AMALAKI RAKTAPRASH, MEDAPRASH
Aphthae – GAURI, RAKTAPRASH E Shank ulcers – ABHAYA
Losing weight – VIDANGA, KAPHA, Sight – ALOCHAKA, AMALAKI, MAJJAPRASH,
Appetite – GUDUCHI, SHATAPUSHPI, RASAPRASH Ear pain – UDANA MEDAPRASH MANGO
Arteriosclerosis – ABHAYA Eczema – KARAVI, NIMBA, RAKTAPRASH Low blood pressure – MARICHA Sinews and ligaments – GOKSHURA,
Arthrosis – SLESAKA, KAPHA, ASTHIPRASH Embolism – ABHAYA Lymphatic system – NAGARA, KATPHALA, RAKTAPRASH, ASTHIPRASH
Asthma – TULSI, DALCHINI, KARAVI Endocrine system – ASHOKA, SHATAPUSHPI, RASAPRASH
M Skin and complexion – NIMBA, PITTA, RAKTAPRASH
B DHATAKI, ARTHAVAPRASH
Malaise – GUDUCHI, TRIPHALA, PACHAKA Skin fungus – GAURI, RASAPRASH
Back – GOKSHURA, MAMSAPRASH Energy – PRANA, SHERPA, CHYAWANPRASH,
MAMSAPRASH, SHUKRAPRASH Memory – BRAHMI, GOTU KOLA Skin injuries – HARIDRA, NIMBA
Back pain, spinal pain – GOKSHURA, Menstruation – APANA, SHATAPUSHPI, Sleep – ASHWAGANDHA, VATA, MAJJAPRASH,
MAMSAPRASH, ASTHIPRASH Epilepsy – JATAMANSI, SARPAGANDHA, MAJJAPRASH
DHATAKI, ASHOKA, NIMBA, JUJUBE
Barotitis – DALCHINI Excess weight – VIDANGA, KAPHA,
MEDAPRASH, JACKFRUIT, PAPAYA RASAPRASH, RAKTAPRASH, Smoking – PACHAKA
Bloating – SHUNTHI, TRIPHALA, VATA, ARTHAVAPRASH Sore throat – TULSI, KATPHALA, PRANA
DHANYAKA, AMALAKI Eyes and sight functioning – ALOCHAKA, PITTA,
AMALAKI, MAJJAPRASH, MANGO Mental balance – BRAHMI, GOTU KOLA, Spine – GOKSHURA, ASTHIPRASH
Blood – NIMBA, KALAMEGHA, ABHAYA, F ASHWAGANDHA, VATA, Spleen – RANJAKA, MANJISHTA, RAKTAPRASH
RANJAKA, AMALAKI, RASAPRASH, Fainting – MARICHA, RAKTAPRASH MAJJAPRASH
Stammering – UDANA
RAKTAPRASH, JUJUBE Metabolism – SHALARI
Fever – KATPHALA, NAGARA, MANJISHTA Stiffness – RAJANI, GOKSHURA, MAMSAPRASH
Blood circulation – VYANA, ABHAYA, VATA, Migraine – PRANA, MAJJAPRASH
RAKTAPRASH Flu – KATPHALA, TULSI, NAGARA Stimulation of organism – UDANA, PRANA,
Fungus – GAURI, RASAPRASH Multiple sclerosis – MAJJAPRASH, GOTU KOLA, MARICHA, KAPHA, LAMA
Blood pressure – SARPAGANDHA, MARICHA, RAJANI
RAKTAPRASH, MEDAPRASH Stomach – SHUNTHI, GUDUCHI, AMALAKI,
G Muscle tissue relaxation – GOKSHURA, RAJANI PITTA, PAPAYA
Blood supply to extremities and tissues – VYANA, Gall bladder – KALAMEGHA Muscles and physique – KUDZU, KAPHA,
MARICHA, VATA Stomach ulcers – PACHAKA, TRIPHALA, PITTA
Gall bladder stones – KALAMEGHA GOKSHURA, MAMSAPRASH
Blood vessels – VYANA, ABHAYA, KAPHA, Stress – PITTA, JATAMANSI, MARICHA,
Gastric hyperacidity – GUDUCHI, PACHAKA, Myocardial infarction – ABHAYA SARPAGANDHA
RASAPRASH, RAKTAPRASH
CHYAWANPRASH, AMALAKI, MANGO
Borreliosis – MANJISHTA N Sweating – PITTA
Glandular fever (mononucleosis) – KATPHALA, NAGARA Swellings – NAGARA, SHALARI, VIDANGA,
Brain disorders – RAJANI, GOTU KOLA, Nails – BHRINGARAJ, ASTHIPRASH
Gout – SHALARI, ASTHIPRASH MEDAPRASH
BRAHMI, MAJJAPRASH Nasal cavities – DALCHINI
Gums – KANTAKARI, RAKTAPRASH T
Breath – refreshing – KANTAKARI Nasopharyngeal inflammation and inflammation of
Gynaecological conditions – NIMBA, APANA, Teeth – KANTAKARI, ASTHIPRASH,
Breathlessness – ARJUNA, RASAPRASH nasal cavities – DALCHINI
SHATAPUSHPI, DHATAKI, ASHOKA, MEDAPRASH
Bronchitis – TULSI GAURI, ARTHAVAPRASH Nervous agitation – JATAMANSI, GOTU
Thrombosis – ABHAYA
H KOLA, ASHWAGANDHA, VATA,
C MAJJAPRASH, ARTHAVAPRASH Thyroid gland – ASHOKA, ASTHIPRASH
Calming – ASHWAGANDHA, JATAMANSI, Haemorrhoids – GAURI, NIMBA, RAKTAPRASH Tinnitus – RANJAKA, RAKTAPRASH
Neuralgia – JATAMANSI, RAJANI, MAJJAPRASH
SARPAGANDHA, VATA Hair – BHRINGARAJ, AMALAKI, ASTHIPRASH Tiredness and weakness – UDANA, MARICHA,
Neurosis – JATAMANSI, SARPAGANDHA,
Candida – GAURI, RASAPRASH Harmonization of organism – TIBETAN RAJANI, MANJISHTA, KAPHA, RANJAKA,
PACHAKA, MAJJAPRASH
Cardiovascular system – JAIPHAL, AMALAKI, Headache – PRANA, MARICHA GAURI, RASAPRASH, MAJJAPRASH, JUJUBE
Nodules – NAGARA, KATPHALA, RASAPRASH
VYANA, ABHAYA, RAKTAPRASH Hearing – UDANA Tonsillitis – TULSI, KATPHALA
Nursing – MEDHIKA
Cellulitis – NAGARA, MEDAPRASH Heart action - rhythm – ARJUNA, MARICHA, Tonsils – KATPHALA, NAGARA
Cerebral activity – BRAHMI, GOTU KOLA, VYANA, AMALAKI, RANJAKA, VATA O Tumour – SHATAWARI, NIMBA
MARICHA, PITTA, MAJJAPRASH, Heartburn – GUDUCHI, PACHAKA, PITTA, DHANYAKA Obesity – VIDANGA, KAPHA, MEDAPRASH
MANGO, CHYAWANPRASH, AMALAKI Heavy menstruation – DHATAKI, RAKTAPRASH, Oncological therapy – SHATAWARI, NIMBA,
U
Chemotherapy – SHATAWARI, NIMBA, ARTHAVAPRASH PAPAYA Urinary tract – VARUNA, MEDAPRASH,
CHYAWANPRASH SHUKRAPRASH, ARTHAVAPRASH
Helicobacter pylori – TRIPHALA Osteoporosis - bone rarefaction – ASHOKA, V
Cholesterol – VIDANGA, KAPHA, ABHAYA, Herpes – GAURI, NIMBA, RAKTAPRASH ASTHIPRASH
MEDAPRASH, JACKFRUIT P Varicose veins – ABHAYA
High blood pressure – SARPAGANDHA, KAPHA, Vaso-neurosis – VYANA, RAKTAPRASH
Climacterium (menopause) – ASHOKA, Pancreas – MAHAPHALA, PACHAKA,
MEDAPRASH
RASAPRASH, ARTHAVAPRASH MEDAPRASH Veins – VYANA, ABHAYA, KAPHA, RASAPRASH,
Hoarse voice – PRANA RAKTAPRASH
Cold – TULSI, KATPHALA, PRANA, CHYAWANPRASH Paradentosis – KANTAKARI, ASTHIPRASH
Constipation – SHUNTHI, CHYAWANPRASH, I Parkinson’s disease – RAJANI, MAJJAPRASH Vertigo – RANJAKA, MARICHA, RASAPRASH
VATA, JACKFRUIT Immunity – KATPHALA, NAGARA, MANJISHTA, Pneumonia – TULSI Vitality – PRANA, JAIPHAL, CHYAWANPRASH,
Cough – TULSI, KATPHALA, PRANA CHYAWANPRASH, AMALAKI, RASAPRASH Pregnancy – DHANYAKA NEPAL
Cramps – RAJANI, APANA, DHATAKI Impotence – VARUNA, SHUKRAPRASH Preventing neurological, cardiac and vascular Vocal chords – PRANA
Crohn‘s disease – TRIPHALA Infection – NAGARA, KALAMEGHA, HARIDRA, conditions – JAIPHAL, MARICHA, Vomiting – GUDUCHI, AMALAKI
RANJAKA, GAURI, RASAPRASH VYANA, ABHAYA
Cysts – SHATAWARI, NIMBA, ARTHAVAPRASH W
Infertility – ARTHAVAPRASH Prostate – VARUNA, SHUKRAPRASH
D Withdrawal symptoms – PACHAKA
Inflammations – NAGARA, KALAMEGHA, Psoriasis, skin itching – BHRINGARAJ,
Dandruff – BHRINGARAJ, RAKTAPRASH HARIDRA, RANJAKA, PITTA RAKTAPRASH Wrinkles – JAIPHAL
31
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