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LITERATURE HUMANITIES
Fall 2019
Dalia Inbal
di2121@columbia.edu
Office location 307 Hamilton Hall
Course Description
From the Lit Hum website: Lit Hum, as it is commonly known, is designed to enhance students’
understanding of main lines of literary and philosophical development that have shaped western
thought for nearly three millennia. Much more than a survey of great books, Lit Hum encourages
students to become critical readers of the literary past we have inherited. Although most of our
Lit Hum works (and the cultures they represent) are remote from us, we nonetheless learn
something about ourselves in struggling to appreciate and understand them. Why did these works
cause previous generations to value them so highly? In what ways are our authors in
conversation with each other? How are these books relevant to our lives? In the end, what do we
gain from them? These questions offer just a sample of the kinds of provocation that Lit Hum is
meant to arouse. Students should not expect Lit Hum to teach them what these texts are about.
Rather, it asks students to join a small group of classmates to raise questions and debate answers.
Lit Hum seminars should fascinate, delight, and confound. Our hope is that students will return
to these books, their beauty, and the profound questions they raise over the course of their lives.
Core Questions
“An unexamined life is not worth living” (Plato, Apology, 38a).
How ought we to live? Our Lit Hum readings asks us to explore radically different moral
universes. What do we learn about ourselves in doing this?
Here’s a few of the many questions raised in our Lit Hum readings: How do the power and
agency of human beings differ? Why are some people (e.g., women, servants) denied agency?
How do the interests of the individual conflict with those of the family or community? What role
does story-telling and word manipulation play in life? Do stories get at the truth? Is there a
natural way of being human or is human nature constructed? How is gender constructed? What
are righteousness and virtue? Is there any good that comes from suffering in life? Is there a truth
and, if so, what is necessary to find it? Do we find it through emotions or reason, community or
conflict?
In asking us to consider these sorts of questions, Lit Hum encourages us to compare our own
assumptions and values to the radically different ones expressed in our readings. It demands that
we examine ourselves in relation to our past.
Readings
Books for the course can be purchased at the Columbia University bookstore. Please purchase
the correct editions. All standard Lit Hum books are also on reserve at Butler Library, in room
208.
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Course Requirements
1. Attendance, preparation, and participation: A combination of weekly written responses (see 4.
below), quizzes, and most importantly class participation will count for 30% of your final grade.
The success of this course depends on the active and considerate participation of all
students. You must come to class and be prepared. You must bring your book.
2. Exams: There will be a mid-term and final examination, the former counts for 15%, the latter
for 20% of your grade.
3. Papers: There will be two papers. The first will be 3 (double-spaced) pages and will count for
15% of your grade, the second will be 5 (double-spaced) pages and worth 20% of your grade.
We will talk more about specific assignments for the first two papers and your own possible
paper topic choices as we move through the syllabus, but you should mark places as you read
that are particularly interesting, confusing, or troubling to you. These often generate the best
paper topics.
4. Weekly response papers to be posted on Courseworks by Monday night. Pick a passage, idea,
conflict or character that you found intriguing and write around 250 words about it. You are
expected to read everybody’s postings before class. You can refer to other postings in your
posting.
Class policies
If you need to miss class (for illness or any other reason), please email me in advance to let me
know.
Core Policy on Student Attendance: Students are expected to attend every session of their Core
classes. In the event that a student must miss a class due to religious observance, illness, or
family emergency, instructors are expected to provide students with the opportunity to make up
any missed work. Instructors may also encourage (though not require) that students complete
additional assignments to help make up for lost class participation. Whenever possible (in the
case of religious holidays, for example), students should provide advance notification of absence.
Students who miss class without instructor permission should expect to have their grade lowered.
Core policy on academic integrity: Columbia College is dedicated to the highest ideals of
integrity in academia. Therefore, in Literature Humanities and Contemporary Civilization, any
instance of academic dishonesty, attempted or actual, will be reported to the faculty chair of the
course and to the dean of the Core Curriculum, who will review the case with the expectation
that a student guilty of academic dishonesty will receive the grade of "F" in the course and be
referred to dean's discipline for further institutional action.
Please do not use your computers, cell phones or any other electronic devices during class. If, for
any particular reason, you have to use any electronic device, come talk to me.
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st
T Sept. 3: Homer, Iliad (1 day, books 1-6)
nd
R Sept. 5: Homer, Iliad (2 day, books 7-12)
rd
T Sept. 10: Homer, Iliad (3 day, books 13-18)
th
R Sept 12: Homer, Iliad (4 day, books 14-24)
st
R Sept. 19: Homer, Odyssey (1 day, books 1-8)
nd
T Sept. 24: Homer, Odyssey (2 day, books 9-16)
rd
R Sept. 26: Homer, Odyssey (3 day, books 17-24)
st
T Oct. 1: Genesis (1 day, chapters 1-36)
nd
R Oct. 3: Genesis (2 day, chapters 37-50)
st
R Oct. 10: Herodotus, The Histories (1 day, Bk. 1.1-140 (Croesus; Gyges; Solon; Cyrus, p. 3-
64 [61 pp.]; Bk. 2.35-45, 2.112-20 (Egyptian customs, Helen in Egypt, p. 108-14; p. 137-41 [10
pp.])
nd
T Oct. 15: Herodotus, The Histories (2 day, Bk. 3.1-38 (Cambyses, p. 169-186 [18 pp.]); Bk.
4
7.1-58, 7.100-5, 7.201-39 (Xerxes, p. 404-28; p. 438-41 [27 pp.]); (Thermopylae, p. 475-488 [14
pp.])
st
R Oct. 17: Aeschylus, Oresteia (1 day, Agamemnon)
nd
T Oct. 22: Aeschylus, Oresteia (2 day, Libation Bearers, Eumenides)
R Oct. 31: CONTEMPORARY CORE: Parks, Father Comes Home from the Wars (1 day)
st
R Nov. 7: Plato, Symposium (1 day, pages 1-44)
nd
T Nov. 12: Plato, Symposium (2 day, pages 45-77)
st
R Nov. 14: Virgil, Aeneid (1 day, books 1-4)
nd
T Nov. 19: Virgil, Aeneid (2 day, books 5-8 & Monday Posting)
rd
R Nov. 21: Virgil, Aeneid (3 day, books 9-12)
st
T Nov. 26: Ovid, Metamorphoses (1 day, 1.1-567 (Proem; the creation; Lycaon and human
depravity; the Flood; the rebirth via Deucalion and Pyrrha; Apollo and Daphne: 28 pp.); 3.339-
510 (Echo and Narcissus: 7 pp.); 6.1-312 (divine retribution and/or vindictiveness as illustrated
by Arachne and Niobe: 15 pp.); 10.243-297 (Pygmalion: 3 pp.))
nd
T Dec. 4: Ovid, Metamorphoses (2 day, Ovid’s Trojan War [12-13.622] 61 pp. & Monday
Posting)
rd
R: Dec. 6: Ovid, Metamorphoses (3 day, ‘little Aeneid’ [13.623-14.621]: 68 pp.); 15.745-879
(apotheosis of Julius Caesar; Ovid’s epilogue: 6 pp.).
Student Resources
The Writing Center
The Center is in 310 Philosophy Hall (212) 854-3886
uwp@columbia.edu
To learn more about what happens in a Writing Center consultation, see
http://www.college.columbia.edu/core/uwp/writing-center/faq
Rape Crisis/Anti-Violence Support Center Peer Advocacy: (212) 854-HELP (4357) Main Line:
(212) 854-4366
Barnard College: 3009 Broadway, 105 Hewitt Hall
Columbia University:
2920 Broadway, 700 Alfred Lerner Hall
Peer Advocates assist survivors by accompanying
them to the hospital, health services, the police, public safety, court, campus disciplinary
proceedings and other resources. They also help survivors make informed decisions about
reporting and disciplinary options.