A young Filipino living at the end of the 19th century has his own agenda for his life

-- he wants
to travel and experience new places. His agenda is cut short when he inadvertently gets
involved with a whole underground of marginal characters, including one priest who is a father
in both the clerical and secular sense of the term and needs to find his son. Both the young man
and the priest gain in following and power as the Filipino revolt against the Spaniards grows.
Complicating everything is an attractive woman, and the young man will soon have to decide
which direction he really wants to take -- that of a revolutionary leader, or the solitary wanderer
that still resides somewhere inside him. ~ Eleanor Mannikka, Rovi

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Ganito Kami Noon, Paano Kayo Ngayon

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 Category: Literature, Entertainment
 Subcategory: Literary Genre, Movies
 Topic: Drama, Film Analysis
 Pages: 2
 Words: 699
 Published: 12 March 2019
 Downloads: 145
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Ganito Kami Noon, Paano Kayo Ngayon is a film that effectively depicts the struggle of
Philippine independence, and the life of an ordinary boy trying to explore and discover more of
the country. The death of his mother and his acquaintance with Padre Gil, a Spanish friar,
became a reason for a young man named Kulas Ocampo to traverse and set foot more in a
country with lost identity. With so much perseverance and courage, Kulas found Padre Gil’s son,
Bindoy and at the same time, met a young gorgeous woman named Diding, an actress who has
so much passion and great desirein achieving her dreams and one who immediately caught
Kulas’ heart.

Being unfamiliar to the place, Kulas took the opportunity to ask help from a Chinese merchant
named Lim, whom they met along the way, to guide and bring them to Padre Gil’s residence
since he has to bring Bindoy back to his father. Upon reaching Padre Gil’s residence, Kulas was
then arrested and imprisoned with the rebels. It did not take long to set Kulas free out of jail
since Don Tibor, an able lawyer of Padre Gil, bailed him out in conformance with Padre Gil’s
request. Kulas was also left with a lifetime fortune, and a responsibility to take care of Bindoy
by Padre Gil as he had flew back to Spain. His life changed since then; however, it was not
enough since he wanted to have Diding as his lifetime partner. Unfortunately, Diding was an
ambitious woman who had inhumanity within her when it comes to the process of achieving
her dreams which then resulted to breaking Kulas’ heart. With Don Tibor, who has soon found
as a greedy and prideful elite, and Diding’s unfaithfulness, Kulas was dismayed and filled with
anger against the both of them. Later that time, Kulas was questioned by the Spaniards about
the rebels. Remained unconvinced, the Spaniards placed Kulas into prison for the second time
and Kulas was then able to escape with Kidlat. During such time, the American freed the
Filipinos from the Spanish colonizers. And at the same time, Kulas had trouble with his house
since Lim’s mother tried to claim the said property. Don Tibor offered help to Kulas in
reclaiming his property and was obviously able to provide statements that proved his
ownership; however, at that time, Lim was found dead and Don Tibor met an accident which
had him paralyzed for the rest of his life. After an enormous event, it was then found out that
Don Tibor was a married man to a woman from IloIlo. Diding overheard the news and later on,
asked Kulas to have their marriage. After some time, Diding told the truth about what she felt
for Don Tibor. After what Kulas heard, he finally got into senses and made the right decision to
leave Diding.

Kulas made sure that Bindoy goes to school and that he is well taken care of before he officially
left and went back to his province. The film shows the transition of administration from
Spaniards to Americans. It consistently contains and portrays lives of the Filipinos under the
ruling of their colonizers. It has evidently shown the inferiority of the Filipinos in their own
country which then made the concept of national identity of the Filipinos to be obscured and
vague. The question who is the Filipino that Kulas usually asked, became an eye-opener for us
Filipinos, especially now that more and more economical advancements are occurring and as a
known third world country, we tend to be left behind resulting to Filipinos appreciating more
the advancements of other country than their very own. The film also contains war which may
portray current real-life feuds that is present in our country. These feuds may involve
interpersonal or intrapersonal conflicts. It also strikes the differences between provincial and
city lifestyle, social status and affection or love in general.
As for the technicalities, the light and musical scoring is highly in conformity with the Spanish
colonization setting which then, provides its viewers an experience in its setting. The whole film
relayed so much moral lessons though at times, it gave us a dragging feeling
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Filipinos Then, Filipinos Now Essay

Reaction Paper on the movie “Ganito Kami Noon. Paano Kayo Ngayon? ” by Eddie Romero Ganito
Kami Noon. Paano Kayo Ngayon is a 1976 movie directed by Eddie Romero starring Christopher de
Leon and former Miss Universe Gloria Diaz. It’s easy to state “I am a Filipino” . But when can a
individual be considered as a true Filipino? In the film. the word “Filipino” had different definitions.
The word originally referred to a individual of pure Spanish decency that was born in the state.

However. a going Chinese merchandiser ( Lim ) born in the state was besides considered as a
Filipino. Based on these facts. being born in the state is one of the major standards in order for one
to be called a “Filipino” . Nicholas Ocampo. besides called Kulas. was the chief supporter in the
movie. He was innocently set to happen a friar’s boy at the extremum of the Filipino revolution
against the Spanish colonisation. He was able to meet people who influenced his manner of thought
and his manner of life during his journey.

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Filipinos Then, Filipinos Now

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He was able to run into different sorts of people ; Filipino revolutionists. Spanish mendicants. guardia
civils. circus folks ( where he met Diding. a miss whom he fell in love with ) . and Filipino elites who
identified themselves as the existent Filipinos. He was confused on what a Filipino truly is. on who
has the right to name himself/herself as a true Filipino. He had no thought of what a Filipino is. or
why he was called as 1. He asked Don Tibor. a Visayan attorney. if he has the right to name himself
a Filipino. to which the attorney answered that in order to be a Filipino 1 must be a worthy and
valuable individual. Kulas went through a batch of ups and downs during his stay in Manila. He
experienced being affluent. being respected. being bullied. being heartbroken. and being betrayed
by the people around him. Kulas. in the terminal. realized that it is non adequate to be born in the
state in ordered to be called a Filipino. that being a Filipino doesn’t merely mean the physical ties a
individual has with the land. or with tradition. or even with his or her household.

It means acknowledging ourselves as the defender of this land. and defender of our fellow work
forces. It is being able to contend a grander cause and being able to contend for what is good for our
state. The term Filipino was made because in the yesteryear. the people of the Philippines called
themselves harmonizing to what part or island they came from. for illustration. the people from
Visayas are called Visayans. people from Manila call themselves Tagalogs. Ilokanos for the people
from Ilocos and many more. Since the Philippine archipelago consists of 1000s of islands. it created
a rift between its people because of their different individualities. Because of this. the term Filipino
was used to name the people of the Philippines as a whole in order to avoid struggles among the
indigens and besides to unite the people. Harmonizing to a survey conducted by J. A. Yacat of the
University of the Philippines Diliman. there are three factors that are considered in order to hold a
Filipino individuality: a sense of shared beginnings ( pinagmulan ) . turning up in a similar cultural
environment ( kinalakhan ) . and a shared consciousness ( kamalayan ) . Thymine
he foremost one. pinagmulan. has something to make with being born in the state. holding parents
who are Filipinos. shacking in the Philippines. or is a Filipino citizen. It fundamentally implies that a
individual is a Filipino if he or she satisfies the definition of Filipino citizenship as stated in the 1987
fundamental law. The 2nd factor. kinalakhan ( cultural roots ) revolves around engagement and
being immersed in a cultural background acknowledged as Filipino. This includes the speech
production of a Filipino linguistic communication. and other things that differentiates us from aliens.
like the manner we see things. the manner we look at things. and the manner we face every state of
affairs that we encounter. The last factor. “kamalayan” ( consciousness ) . is associated with
consciousness of the ego as a Filipino. credence of rank in the class “Filipino” . and besides pride in
this rank. The American colonisation was helpful in the devising of the Filipino individuality because
of the manner they treated us in the yesteryear. our ascendants thought of a manner to separate
ourselves and set the Filipinos on a categorization different than the wicked colonisers.

The revolution besides helped in determining the Filipino individuality. The revolution unified the
people. Without the revolution. we would still be under the custodies of the colonisers without
holding an individuality of our ain. Though the colonisation and Filipino revolution helped in the
creative activity of the Filipino individuality. each besides brought negative impacts that hindered the
Filipinos to make an individuality of their ain. Because of the dining economic system of the United
States. there is a perceptibly large difference on the physical visual aspect of the Americans from the
Filipinos. This is where the colonial outlook of the Filipinos heightened. Those who had money or
were in the upper category of the society tried difficult to dress and move like Americans in order to
intermix with the colonisers and besides to flash their freshly bought things and their eloquence in
talking the American linguistic communication. Because of this. they believed that they belonged
with the Americans. that they are Americans and non Filipinos. In the rubric. Ganito kami noon.
paano kayo ngayon: ? . there is a inquiry that needs to be answered.

Paano knockout ngayon? What is the province of the Filipinos now? To reply that inquiry. many of
the Filipino’s thoughts and involvements have changed. Technology rises and new tendencies have
been made. Sometimes. the Filipinos now tend to bury what is of import and what is important.
Filipinos so were able to believe rationally. Filipinos presents are merely traveling with the flow. They
go to where they will certainly profit. or to where they can derive much. much more. The sense of
Filipino patriotism is in the terminal forgotten. Peoples patronize more the merchandises that came
from other states instead than the merchandises that were made here in the state. Though Filipinos
in the yesteryear did the same things. the strength in this modern epoch is a batch greater than in
the yesteryear. Our state is acquiring more and more liberated. Because of the many colonisers after
the Americans. several foreign influences have been adapted as our ain. The Filipino civilization
have been mixed with different civilizations from neighboring states like China. Japan. Korea. and
others because of exogamies.

The manner the authorities runs the state is going worse. The Philippines is now buried in debt.
Filipinos presents are going harder to understand. One runs for election non because he or she
wants to function the state but because he or she wants to do more money. Besides. the increasing
per centum of offenses affecting young person wrongdoers is really alarming. We ever ask for
grounds why these offenses happened. Possibly because Filipino young person so hold good moral
attitude than Filipino young person now. The usage of “po” and “opo” have ever been a portion of
our Filipino civilization. We were taught to utilize these words as a mark of regard to the seniors. But
now. we seldom hear those words particularly from the younger 1s. Filipino young person today had
become verbally aggressive and delinquent. Another illustration is. Filipino young person now tend
to copy some characters from different foreign movies believing that it is “cool” to be violent and
aggressive.
 Unlike Filipino young person so were respectful and God-fearing. Thus. Filipino young person so
hold good moral attitude than Filipino young person now. We are burying our aim. the purpose which
our ascendants have passed unto us. which was to protect and contend for what is good for our
state. We can non accomplish this end if we keep on making these things. It seems that in the
present times. the definition of being a Filipino is reduced to merely being a citizen of the state. If you
are a citizen of the Philippines. so you can already be considered as a true Filipino. I am a Filipino. I
became a Filipino because both my parents are Filipinos. I am a Filipino because I speak several
Philippine linguistic communications. I am a Filipino because I am a citizen of this state. I am a
Filipino because I love my state. I am a Filipino and I am proud to be one.

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