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The document summarizes the customs of the Tagalog people in the Philippines in the late 16th century. It describes their social hierarchy, which included datus (chieftains), maharlicas (nobles), and classes of free and slave individuals. Marriage customs such as dowries are outlined. The religious practices of the Tagalogs are explained, including various gods and seasonal celebrations. Beliefs in mythical creatures and practices involving witchcraft are also detailed.
The document summarizes the customs of the Tagalog people in the Philippines in the late 16th century. It describes their social hierarchy, which included datus (chieftains), maharlicas (nobles), and classes of free and slave individuals. Marriage customs such as dowries are outlined. The religious practices of the Tagalogs are explained, including various gods and seasonal celebrations. Beliefs in mythical creatures and practices involving witchcraft are also detailed.
The document summarizes the customs of the Tagalog people in the Philippines in the late 16th century. It describes their social hierarchy, which included datus (chieftains), maharlicas (nobles), and classes of free and slave individuals. Marriage customs such as dowries are outlined. The religious practices of the Tagalogs are explained, including various gods and seasonal celebrations. Beliefs in mythical creatures and practices involving witchcraft are also detailed.
- narrative on established culture of the 3. Aliping Namamahay – Commoners
Tagalogs in Luzon - slaves living in their own houses - was written as an answer to the - free to own properties & gold request of the monarchy in Spain w/c was to 4. Aliping Saguiguilir – Slaves provide pieces of info. about the government, - property of their master; can be sold administration of justice, slaves, dowries, - cultivate soil & land worships, burials, superstitions & to rectify prev. Slavery reports about the people’s way of life in the People become slave by: region. - Captivity in war - Purchase Fray Joan de Puerto Carrero del Convento de - Debt - Inheritance Villanueva de la Serrana (Juan de Plasencia) - Committing a crime - Franciscan missionary Emancipated through: - grew up during Siglo de Oro (golden - Forgiveness - Paying debt age when arts and literature flourished in many - Condonation - Bravery parts of Spain) - Marriage - July 2, 1578 – arrived in Cavite South Marriage - 1581 Caticismo de la Christiana Dowries – given by men to women’s parents - Goals: Convert Tagalogs to Christians & - unconsumed dowry at death of put end to injustices influenced by certain parents – equally divided among children & officials. father must give additional upon the daughter Government - woman without parents or relative – Datos – govern & captains in wars whom they enjoy herself the dowry obey and reverenced. Religious Practices - severe punishment if someone No temples consecrated to the performing of committed an offense or spoke a word against sacrifices, adoration of idols or general them / wives & children practice of idolatry Barangay – tribal gathering (30-100 houses) Simbahan – temple/place of adoration - head of barangay = dato Pandot – “worship”; festival Social Classes - celebrated in house of chief 1. Dato – Chieftain Sibi – temporary shed / roof assembled to - wore Putong (headdress; signify no. of protect people from rain people killed), Kanggan (jacket), Bahag (lower Sorihile – small lamps on posts clothing) Nagaanitos – 4-day worship: drum beat - executive, legislative, judicial power Temple – house where festival took place - elders: right hand Badhala - idol worshipped; almighty 2. Maharlica – Nobles - “all powerful” / “maker of all things” - free born; doesn’t pay taxes Sun & moon – also worshipped on account of - maharlica + slave = free mom & child its beauty - M + S woman of another = she was - universally respected and honored by compelled & give her master half of gold tael; the heathens half of children to father (supply child w/ food, Dian Masalanta – god of lovers if not = slave) Lacapate & Idiamale – god of cultivated land - free woman + S = all free Calendar - M + S = divided children (1,3,5 – dad; - No established division of years, months, days 2,4,6 – mom); if a parent is slave/free, child are - Relies on cultivation of soil, counted by also slave/free; if only 1 child, he is half slave moons, diff effect produced upon trees yielding flowers, fruits & leaves = year Magtatanggal – separates head form lower - Winter – water time; Summer – sun time body at night; preying on pregnant women using their tongue Sacrifice Silagan – witch in Catanduanes; preys anyone - offer sacrifice = proclaim a feast & offer to the dressed in white by tearing out their liver; “the devil what they had to eat hated one” - done in front of the idol w/c they anoint w/ Hocloban – witch; can kill by simply saluting or fragrant perfumes (musk & civet/gum of storax raising their hand; but if desired to heal those ill tree) by their charms, can be healed using other Catolonan – officiating priest; sing poetic songs charms to praise idols Mancocolam – witch; emit fire by himself w/c Participants – responds to the song + their can’t be extinguished; perform hexes, curses & wishes/needs witchcraft Objects of sacrifice – goats, fowls, swine Manyisalat – witch; had the power of applying Periods such remedies to lovers that they would - young girls who had their 1st mens – abandon & despise their own wives: prevent blindfolded for 4 days & 4 nights having intercourse to others; woman - Cantolonan – bath & wash her head & constrained by these means were abandoned remove bandage in eyes & would bring sickness upon her - do this in order that girls might bear children & Mangangauy – deceives by pretending to heal have fortune in finding husbands that wouldn’t the sick; albularyo daw leave them widows Catolonan – priest; healer, shaman, seer, community leader Death - deceased was buried beside his house, mourned for 4 days, lay him in boat (coffin/bier) placed beneath the porch Maca – “paradise”, “village of rest” - go here if one lived w/out doing harm or possess moral virtues Casanaan – “place of anguish” Bathala – maker of all things, govern the above (heaven) Sitan – demons (hell – wicked place)
Mythical / Pagan Creatures
Vibit – ghosts Tigbalaang – phantoms; half human & horse Patianac – woman & child died in childbirth punished Bayoguin/Cotquean – man whose nature inclined toward of that woman Pangatahojan – soothsayer; predict future Sonat – witch & preacher; help one die at ws/c time he predicted the salvation of soul Mangangayoma – witch who make charms for lovers out of herbs, stones & wood w/c would infuse them w/ love Osuang – equivalent to sorcerer; fly & murder men & eat their flesh (Visayas)