Organizational and brand identity: Research within this third
theme has generally been an extension of the second (i.e., self- presentation) and, to a lesser extent, the first (i.e., self-concept), to entities other than individuals, namely, organizations and their brands. Scholars within this theme frequently draw on the theoretical foundations in both classical philosophy and impression management as well as the work in the first two themes outlined above. Here, research does not fall quite as cleanly into distinct streams; however, in general, studies focus on either the identity of an organization or of a brand. First, some research has focused on the authenticity of organizations. In defining organizational authenticity, scholars tend to draw explicit links to the theoretical foundations in classical philosophy as well as work from psychology within the self-concept theme. For example, Carroll and Wheaton suggest that “...by analogy, an organization would be authentic to the extent that it embodies the chosen values of its founders, owners or members...” The emphasis in such definitions is on organizational values (i.e., the backstage), but, at the same time, most empirical studies tend to focus on audience perceptions of organizational action (i.e., the front stage). Audiences have been shown to make authenticity attributions on the basis of observed production processes, product names, adver- tising campaigns, ownership struc- ture, the extent to ́which it is “local”, and even CEO portraits. Such attributions of authenticity tend to translate into audience appeal for the organization and its products and services. In addition, audiences have been shown to evaluate the authenticity of an organization on the specific basis of its corporate social responsibility programs and the manner in which such programs are publicized or not. Although most research has focused on audience perceptions of the front stage, some have considered how orga- nizational members collectively understand and even construct the backstage, often via an agentic use of its own history; such considerations have also extended beyond the boundaries of the organization to communities and other collective identities. In sum, this collection of research may seem disparate at first blush, but the common thread is an interest in organizational authenticity, conceived as the consistency between the organization’s values and its actions.