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An Anthology of Dhamma
Revealing the Hidden
“Sāriputta, suppose there were a cesspit deeper than a man’s height full of filth;
and then a man scorched and exhausted by hot weather, weary, parched, and thirsty,
came by a path going in one way only and directed to that same cesspit.
Then a man with good sight on seeing him would say:
‘This person so behaves, so conducts himself,
has taken such a path, that he will come to this same cesspit’…
… and then later on he sees that he has fallen into that cesspit and is
experiencing painful, racking, piercing feelings.”
Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (2009). The Middle Length Discourses of the Buddha:
Bhikkhu
A Translation of the Majjhima Bodhi
Nikāya. (trans.)
Boston: (2012).Publications.
Wisdom The Numerical Discourses
ISBN of the Buddha:
978-0-86171-072-0.
A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications. ISBN 978‑1‑61429‑040‑7.
BUDDHAWAJANA
An Anthology of Dhamma
Revealing the Hidden
Vol.
12
Lowly Arts
Buddhawajana Institution
Learning, Practicing, Spreading only the Words of the Tathāgata.
BUDDHAWAJANA
Vol.12 Lowly Arts
Please contact
Buddhakos Foundation Tel. +66 (0)8 2222 5790–94
Buddhavacana Association Tel. +66 (0)8 1647 6036
Buddhawajana Foundation Tel. +66 (0)8 1457 2352
Khun Soracha Tel. +66 (0)8 1513 1611
Khun Areewan Tel. +66 (0)8 5058 6888
Disciples of Tathāgata.
Introduction
To Regard Dhamma and Discipline as Teacher
After the Buddha Passing
Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha:
A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0.
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Are Not the Wonder of Psychic Potency 25
7. Three Kinds of Wonders 26
8. The Perfectly Englighten One Prohibits Bhikkhus 28
from Boasting about a Nonexistance of State of
Further-Men in Oneself
Epilogue 181
49. Mutual Support Between Monks, Brahmins 182
and Householders
50. Mutual Support Between Monks, Brahmins 183
and Householders
51. Reappearance in Accordance with 187
One’s Aspiration (First Aspect)
52. Reappearance in Accordance with 192
One’s Aspiration (Second Aspect)
53. Who Does Sakka Worship 196
54. Truly Propitious 198
55. Right and Wrong Refuge 199
56. The Paccorohaṇī Festival in the Noble 200
One’s Discipline (First Aspect)
57. The Paccorohaṇī Festival in the Noble 204
One’s Discipline (Second Aspect)
58. The Noble Paccorohaṇī Festival (First Aspect) 208
59. The Noble Paccorohaṇī Festival (Second Aspect) 210
What Are Lowly Arts
BUDDHAWAJANA : An Anthology of Dhamma Revealing the Hidden : Lowly Arts
Lowly Arts 01
Maurice Walshe (trans.) (2012). The Long Discourses of the Buddha:
A Translation of the Dīgha Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-103-1.
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march out - the chiefs will march back’, ‘Our chiefs will
advance and the other chiefs will retreat’, ‘Our chiefs
will win and the other chiefs will lose’, ‘The other chiefs
will win and ours will lose’, ‘Thus there will be victory
for one side and defeat for the other’,…
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moon, the sun, the stars; and ‘such will be the outcome
of these things’.
A monk refrains from such base arts and wrong
means of livelihood. Thus he is perfected in morality.
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In addition, Brahmajāla Sutta and Sāmaññaphala Sutta that are mentioned the bhikkhu
refrains from such base arts. Also appeared in another Suttas are:
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Lowly Arts
Are Not the Wonder of
Psychic Potency
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Bhikkhu’s Ways of
Conduct Toward
Miracle of Psychic Power
and Other Kinds of Power
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A Noble Disciple
Abandons Acts of
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Six Cases of Incapability
by One Accomplished
by View
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Manifestation of Faith in
One Endowed with Faith 22
Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha:
A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications. ISBN 978-1-61429-040-7.
‘This is the time for it, Blessed One! This is the time for it,
Fortunate One! The Blessed One should explain the manifestations
of faith. Now I will find out whether or not this bhikkhu exhibits the
manifestations of faith.’
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A Noble Disciple Follows
the Blessed One
Rules and Orders
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Four Defilements of
Ascetics and Brahmins
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Unwholesome Habits Is
Evil Livelihood
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Unwholesome Habits Is
Evil Livelihood 26
Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (2009). The Middle Length Discourses of the Buddha:
A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0.
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Appendix
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“Here, Ānanda,
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“Here, Ānanda,
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“Here, Upāli,
(1) bhikkhus explain non-Dhamma as Dhamma,
(2) and Dhamma as non-Dhamma.
(3) They explain non-discipline as discipline, and
(4) discipline as non-discipline.
(5) They explain what has not been stated and
uttered by the Tathāgata as having been stated and uttered
by him, and
(6) what has been stated and uttered by the
Tathāgata as not having been stated and uttered by him.
(7) They explain what has not been practiced by
the Tathāgata as having been practiced by him, and
(8) what has been practiced by the Tathāgata as
not having been practiced by him.
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The History of
wrongful cultures
those arise from newly
composed discourses
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Phramaha Tanin Aditvaro (2003). Paññasajātaka Charpter 8-27: Review and Analytical study.
Thesis for M.A. Program in Pāli, Mahachulalongkornrajavidyalaya University.
Niyada Laosunthon. Paññasajātaka: its genesis and significance to Thai poetical works.
Krung Thep: Maekamphang, Referred in Phramaha Preecha Mahosatho (1998).
The Influence of Pāli Literature of Paññasajātaka to Thai Society.
Thesis for M.A. Program in Buddhism, Mahachulalongkornrajavidyalaya University.
Anne M. Blackburn, Jeffrey Samuels, Editors Approaching the Dhamma: Buddhist Texts and
Practices in South and Southeast Asia BPS Pariyatti Editions, Onalaska, WA USA.
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Misunderstanding Regarding
Listening to the Great Birth Sermon 41
An Arahant fully-enlightened Buddha named
Metteyya by Buddhavacana
The Buddhavacana in the Tipiṭaka illustrates the arising of
an Arahant fully-enlightened Buddha named Metteyya that
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K.R. Norman. 1993. Journal of the Pali Text Society XVIII The Pali Text Society. Oxford.
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Misunderstanding Regarding
Pouring Water to Donate Merit 42
… To pour water when making merit for the deceased came
from the Phra Malai story that he went to hell to bestow happiness
to beings in hell and those beings implore him to tell their relatives
to make merit for them as written in the Phra Malai literature that
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Misunderstanding Regarding
Holy Water 43
- The Suttanipāta-aṭṭhakathā
Ratana Sutta. The Buddha’s Discourse on The Three Superb Jewels And Their Intrinsic Power
Printed by: Mahendra Senanayake Sridevi Printers (Pvt) Ltd.
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Misunderstanding Regarding
the Benefits from Reciting Dhamma 44
-The Jātaka-aṭṭhakathā, - The Khuddakapāṭha-aṭṭhakathā.
- The Suttanipāta-aṭṭhakathā, - The Dhammapada-aṭṭhakathā.
The new scripture stated that the Paritta have the power
to protect those who recite it like in the story of the Bodhisatta’s life
as a golden peacock. He often recited Mora Paritta which is about
worshipping the virtuous glories of past Buddhas causing him to be
safe from hunters.
Other new scripture stated that the power of Paritta can help
protect those who listen to Paritta. During the lifetime of the Buddha,
Vesali was plagued by three perils of famine, devils and pestilence.
The Vesalians sought the help of the Buddha. The Buddha instructed
Venerable Ānanda to recite the discourse on Precious Jewels, then
all the perils were terminated.
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Bhikkhus to recite the Paritta for seven nights and the Buddha himself
recited on the eighth night. The child was released from the danger
of the unhuman.
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Sample of Sabbamaṅgalagāthā
Bhavatu sabbamaṅgalaṃ,
Rakkhantu sabbadevatā,
Sabbabuddhānubhāvena,
Sadā sotthi bhavantu te…
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Bāhuṃ (Buddhajayamaṅgalagāthā),
a new discourse
Bāhuṃ (Buddhajayamaṅgalagāthā) is an incantation about
The Eight Verses of the Buddha’s Auspicious Victories and citing
those words for protection and highest blessings. Those are victories
over the Great Māra, over the yakkha Ālavaka, over the great elephant
Nāḷāgiri, over the great criminal whose name was Aṅgulimāla, over
the lady Ciñca Mānavikā, over the Jain ascetic Saccaka, over the king
of serpents, Nandopananda, over the Brahmā by the name of Baka.
Bāhuṃ sahassamabhinimmitasāvudhantaṃ,
Grīmekhalaṃ uditaghorasasenamāraṃ,
Dānādidhammavidhinā jitavā munindo,
Tantejasā bhavatu te jayamaṅgalāni…
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Jayāsanāgatā buddhā
jetvā māraṃ savāhanaṃ,
Catu-sajjāsabhaṃ rasaṃ
ye piviṅsu narāsabhā…
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Sample of Abhaya-parittaṃ
Yandunnimittaṃ avamaṅgalañca,
Yo cāmanāpo sakuṇassa saddo,
Pāpaggaho dussupinaṃ akantaṃ,
Buddhānubhāvena vināsamentu…
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Sample of Āṭānāṭiya-parittaṃ
Vipassissa namatthu
cakkhumantassa sirīmato,
Sikhissapi namatthu
Sabbabhūtānukampino…
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Sample of Bojjhaṅga-parittaṃ
Bojjhaṅgo satisaṅkhāto
dhammānaṃ vicayo tathā,
Viriyampītipassaddhi
bojjhaṅgā ca tathāpare…
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Sample of Jaya-parittaṃ
Mahākāruṇiko nātho,
Hitāya sabbapāṇinaṃ,
Pūretvā pāramī sabbā,
Patto sambodhimuttamaṃ…
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Puññassidāni katassa,
Yānaññāni katāni me,
Tesañ-ca bhāgino hontu,
Sattānantāppamānaka …
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How to Make Amends
for
Those Who Has
Wrong Views
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For Bhikkhus 46
Bhikkhu Bodhi (trans.) (2000). The Connected Discourses of the Buddha:
A Translation of the Saṃyutta Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-331-8.
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Horner, I. B., M.A. (trans.) (1949). The Book of the Discipline Vol. I. (Suttavibhaṅga) :
A Translation of the Vinaya-Piṭaka. London: The Pali Text Society. ISBN 978-0-86013-504-3.
Maurice Walshe (trans.) (2012). The Long Discourses of the Buddha: A Translation of the
Dīgha Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-103-1.
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And the Lord, having risen early, went with robe and bowl
and attended by his monks to Kūṭadanta’ s place of sacrifice and sat
down on the prepared seat. And Kūṭadanta served the Buddha and
his monks with the finest foods with his own hands until they were
satisfied. And when the Lord had eaten and taken his hand away
from the bowl, Kūṭadanta took a low stool and sat down to one side.
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“He walks neither too fast nor too slow, and he does not go
as one who wants to get away.”
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Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha:
A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0.
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Manifestation of Bhikkhus
of the Perfectly Englighten One
Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha:
A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications. ISBN 978-1-61429-040-7.
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For Householders 48
When One Sees One’s Transgression
as a Transgression, Makes Amends for It
in Accordance with the Dhamma
Maurice Walshe (trans.) (2012). The Long Discourses of the Buddha:
A Translation of the Dīgha Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-103-1.
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Then there were also group of monks who took the part of
the suspended monk and sided with him… . The Order of monks was
divided. They could not carry out the Observance together.
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-- [do not look close means: do not hastily break with a friend]
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“Since monks, that monk has fallen and was suspended but
see and is restored well then, monks, achieve unanimity in the Order
for settling that case. And thus, monks, should it be achieved: One and
all should gather together, … If the achieving unanimity in the Order
for settling this case is pleasing to the venerable ones, they should be
silent; he to whom it is not pleasing should speak. Unanimity in the
Order for settling that case is achieved by the Order. Dissension in
the Order is put down, schism in the Order is put down. It is pleasing
to the venerable ones; therefore they are silent… . Observance may
be carried out at once, the Pātimokkha recited.”
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Epilogue
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Accomplishment in faith,
Accomplishment in virtuous behavior,
Accomplishment in generosity, and
Accomplishment in wisdom.
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[Sakka:]
“‘These all humbly worship me—
Those versed in the Triple Veda,
All the khattiyas reigning on earth,
The Four Great Kings and the glorious Thirty—
But I worship those endowed with virtue,
Those long trained in concentration,
Those who have properly gone forth
With the holy life their destination.
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[Mātali:]
“‘Those whom you worship, my lord Sakka,
Are indeed the best in the world.
I too will worship them—
Those whom you worship, Vāsava.’
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Truly Propitious 54
Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha:
A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications. ISBN 978-1-61429-040-7.
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descend in honor of the revered one.’ They offer abundant ghee, oil,
and butter to the fire. When the night has passed, they offer excellent
food of various kinds to brahmins. It is in this way, Master Gotama,
that the brahmins observe the paccorohaṇī festival.”
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and butter to the fire. When the night has passed, they offer excellent
food of various kinds to brahmins. It is in this way, Master Gotama,
that the brahmins observe the paccorohaṇī festival.”
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To Tathāgata,
the Accomplished
and Fully Enlightened One,
I bow my head in homage.
Tathāgatassa savaka
(Tathāgata’s disciple)
Dhamma Team of Wat Na Pa Pong
(Volunteers of Buddhawajana ─ The Anthology of Dhamma)
Buddhakos Foundation
Foundation of Buddhists who are firm and true to the Buddha’s words.
It began with a small group of Buddhists who had the opportunity
to hear the dhamma talks of Venerable Bhikkhu Kukrit Sotthibalo
who emphasizes the Buddhavacana (the teachings and disciplines by
the Buddha’s own words –Dhammavinaya, proclaimed by the Buddha
to be complete and pure in context and letters) in his teachings,
truly reflecting how dhammas are to be taught according to the
disciplines of Buddhism addressed by the Tathāgata to the first sixty
Arahant disciples at the Deer Park in Isipatana, a common approach
strictly followed by all disciples during the Buddha’s time.
The Buddhavacana has yielded answers to doubts and
clarity to confusions over various dhamma teachings prevailing
among Buddhist communities, all arising from one common cause,
that is the teaching and learning, to begin with, are not based on
the Buddha’s words.
With an unwavering respect for the Buddha, the Enlightened
One, as the highest master, Ven. Bhikkhu Kukrit has publicly declared
that “I do not have teachings of my own”. Hence, dedicating all his time
to serving the Buddha’s course by spreading the Buddhavacana for the
firm rooting of the Saddadhamma and the unity of all Buddhists.
By returning to the Buddhavacana as in the Buddha’s
time, there appears clarity and seamless linkages in knowledge and
understanding in the dhamma principles through to the noble paths
which are direct and achievable when practiced, with fruit that can
be verified by self. As a result, there is an ever-growing number of
Buddhists who value the Buddha’s words, creating a “Buddhavacana
Stream” - a quiet force that could become a new wave to bring back the
rightful way of learning dhamma similar to that in the Buddha’s time.
With the growth of the Buddhavacana Stream, Buddhavacana
materials, being books or CDs, which are produced and distributed
for free to the public have become of shortage because the number of
interested public has grown rapidly. Ven. Bhikkhu Kukrit, however,
has strictly followed the Buddhism disciplines drawn directly from
the Buddha’s words and spread the Buddhavacana in the most humble
way based purely on the resources available through donations of
faithful Buddhist followers only, which at times can be limited.
Since the obligation in creating a firm rooting for the
Saddadhamma does not rest only with the Buddhist Saṅgha, a group
of lay followers who recognize the importance of the Buddhavacana
has gathered together for the task of supporting the work of Ven.
Bhikkhu Kukrit in spreading the Buddhavacana. It has led to a decision
to register as a lawful foundation to carry out activities in a manner
that is transparent and open as well as open to the Buddhist public.
For one who sees the importance of the Buddhavacana and
wishes to see the firm rooting of the Saddadhamma by way of the
Buddha’s words, support can be lent simply by truly adhering to the
learning and cultivating dhamma practices of the Buddhavacana.
In doing so, one shall experience for self the noble paths as taught in
the Buddha’s own words, which shall lead to one’s true knowledge
in the ever-logical and interconnected dhammas of the Buddha and
the realization of the fruit and the development of a faith in the
spreading of the Buddha’s words. Such is already sufficient for one to
contribute as a unit of the “Buddhakos”.
This is the objective of the Buddhakos Foundation, that
is to be the foundation of Buddhists who are firm and true to the
Buddha’s words.
For interested public wishing to receive Buddhawajana materials
for personal learning
Or for disseminating as dhamma giveaway to others,
The materials can be received for free at
Wat Na Pa Pong
Or at off-site dhamma talk events of
Venerable Bhikkhu Kukrit Sotthibalo.
For details of activities organized by the Buddhawajana network
of Wat Na Pa Pong, Please visit:
www.buddhakos.org or www.watnapp.com
For request for large quantity of the materials for dhamma giveaway,
Please contact:
Buddhakos Foundation
Coordination and Dissemination Section: 29/3 Moo 7
Khlong 10 Road East
Bungthonglang Sub-District, Lam-Luk-Ka District,
Pathumthani 12150, Thailand
Tel. +66 (0)8 2222 5790-94, +66 (0)8 5058 6888, +66 (0)8 1513 1611
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Our Prominent Supporters,
Anumodana for your generous contributions!
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10
Important Suttas
Explaining
Why Every Buddhist
Must Study Only the Tathāgata’s Words
Chronology of Buddhavacana
Stone Inscription
(Thailand)
657-857 C.E.
542 B.C.
309 B.C.
43 B.C.
457 C.E.
657 C.E.
857 C.E.
957 C.E.
Buddhawajana Books
2010 C.E.
กึ่งกลางสัน 129.6 มม. กึง่ กลางสัน132.75 มม. กึ่งกลางสัน 129.6 มม. กึง่ กลางสัน129.25 มม. กึง่ กลางสัน 130.5 มม. กึง่ กลางสัน130.25 มม.
กึ่งกลางปกหลัง สัน 9.2 มม กึ่งกลางปกหน้ สัน 9.2 มม กึ่งกลางปกหลั
า ง สัน 8.5 มม กลางปกหน้งา
กึ่งกลางปกหลั สัน 11 มม กึกึ่งกลางปกหน้
่งกลางปกหลัาง
กึ่งกลางปกหลั ง า สัน 15.5 มม กึ่งกลางปกหลั
กึ่งกลางปกหน้ า ง กึ่งกลางปกหน้ สัน 10.5 มม กึ่งกลางปกหน้า
“Bhikkhus, if any bhikkhu understands as it really is: DESTRUCTION OF DELIGHT Kamma Ānāpānasati Kāyagatāsati
As you, will have no “therein.”
BUDDHAWAJANA BUDDHAWAJANA
‘This is suffering’ ... ‘This is the origin of suffering’ ...
BUDDHAWAJANA BUDDHAWAJANA
(Nandikkhayā rāgakkhayo)
BUDDHAWAJANA BUDDHAWAJANA
‘This is the cessation of suffering’ ... “With the destruction of delight comes destruction of lust;
“Grain, wealth, silver, gold,
Or whatever other possessions there are, “ …I say that this is a certain body among the bodies,
‘This is the way leading to the cessation of suffering,’ (rāgakkhayā nandikkhayo) namely, in-breathing and out-breathing.
Vol. 4
Vol. 5
Vol. 3
Vol. 1
Vol. 6
Vol. 2
“Wander forth, O bhikkhus, for the welfare of the multitude, and then an ascetic or brahmin comes along—whether from the east, Now, Bāhiya, with the destruction of lust comes destruction of delight. Slaves, workers, messengers, That is why on that occasion a bhikkhu abides contemplating
for the happiness of the multitude, out of compassion for the world,
the west, the north, or the south—seeking an argument, when in the seen there will be to you just the seen,
(Nandirāgakkhayā cittam suvimuttanti vuccati) And those who live as one’s dependants: the body as a body .…”
With the destruction of delight and lust the mind is said to be well liberated.”
searching for an argument, thinking: ‘I will refute his thesis,’ Without
An taking anything
Anthology one must go,
for the good, welfare, and happiness of devas and humans. it is impossible that heAncould
Anthology of Dhamma
make that bhikkhu shake, quake, or tremble. An Anthology of Dhamma
in the heard just the heard, in the imagined just the imagined, An Anthology of Dhamma
Bhikkhu Bodhi (trans.) (2000). The Connected Discourses of the Buddha:
Everything must of
be Dhamma
left behind. An Anthology
“Bhikkhus,
who do not partake
of Dhamma
they do not partake
of mindfulness
of the deathless
directed to the body.
An Anthology of Dhamma แนวเส้น หมวดธรรม 38 มม.
Revealing the Hidden Revealing thejustHidden Revealing the Hidden
A Translation of the Saṃyutta Nikāya Boston: Wisdom Publications. ISBN 978-0-86171-331-8.
Revealing the Hidden Revealing the Hidden Revealing the Hidden
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
Teach, O bhikkhus, the Dhamma that is good in the beginning, “Suppose, bhikkhus, there was a stone column sixteen yards long: in the cognized the cognized,
THE NOBLE EIGHTFOLD PATH “But what one has done by body, They partake of the deathless who partake of mindfulness
good in the middle, good in the end, with the right meaning and phrasing. an eight yards’ portion of it would be sunk in the ground, then, Bāhiya, as you will have no “thereby,” “. . . Now, Subhadda, in this Dhamma and discipline the Noble Eightfold Path is found, Or by speech or mind: directed to the body.”
an eight yards’ portion above ground. you will have no “therein.” แนวกึ่งกลางปกหลัง 55 มม. and in it are to be found ascetics of the first, second, third and fourth grade. This is what is truly one’s own,
Reveal the perfectly complete and purified holy life. Even if a forceful blast of wind comes along—whether from the east, Those other schools are devoid of [true] ascetics.” This one takes when one goes; “Bhikkhus, they have not pursued the deathless
the west, the north, or the south—the column would not shake,แนวกึ่งกลางปกหลัง 65 มม. Maurice Walshe (trans.) (2012). The Long Discourses of the Buddha: A Translation of the Dīghaแนวกึ This is what follows one along who have not pursued mindfulness directed to the body.
แนวกึ่งกลางปกหลัง 65 มม. There are beings with little dust in their eyes who are fallingแนวกึ
away ่งกลางปกหลัง 65 มม. ่งกลางปกหลัง 65 มม.
Nikāya.
แนวกึ่งกลางปกหลัง 65 มม. They have pursued the deathless
quake, or tremble. For what reason? As you, Bāhiya, will have no “therein,” Boston: Wisdom Publications. ISBN 978-0-86171-103-1.
Like a shadow that never departs. who have pursued mindfulness directed to the body.”
because they do not hear the Dhamma. Because it has a deep base and is securely planted. it follows that you will have no “here” THE BLESSED ONE’S WORDS
Ending of
“Therefore one should do what is good “Bhikkhus, they are heedless about the deathless
There will be those who will understand the Dhamma.” “. . . And, Ānanda, what is the good practice? It is this Noble Eightfold Path; . . . who are heedless about mindfulness directed to the body.
“Therefore, bhikkhus, an exertion should be made to understand: or “beyond” or “midway between.” As a collection for the future life.
An Anthology
An Anthology
An Anthology
An Anthology
An Anthology
An Anthology
When there are two men living, he under whom there occurs a breach of this good
Easy Paths
‘This is suffering.’ An exertion should be made to understand:
of Dhamma
of Dhamma
of Dhamma
of Dhamma
Merits are the support for living beings
Kamma
of Dhamma
of Dhamma
Bhikkhu Bodhi (trans.) (2000). The Connected Discourses of the Buddha:
‘This is the origin of suffering.’ An exertion should be made to understand: That is just the end of Ill.’ practice—he is the last man among them.
who are not heedless about mindfulness directed to the body.”
Dhamma’s
Handbook Therefore, Ānanda, I say to you: continue this good practice instituted by me and
A Translation of the Saṃyutta Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-331-8.
[When they arise] in the other world.”
Ānāpānasati
‘This is the cessation of suffering.’ An exertion should be made to understand: do not be the last man.”
The Udana, translated by Masefiled, Peter, Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha:
‘This is the way leading to the cessation of suffering.’” Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha: Bhikkhu Ñaṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha: A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0.
The Pāli Text Society, Lancaster, 2007, p.10
Trail
A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0. A Translation of the Majjhima Nikāya. Boston: Wisdom Publications.
the Hidden
Revealing
the Hidden
Revealing
Bhikkhu Bodhi (trans.) (2000). The Connected Discourses of the Buddha: แนวเส้น กึ่งกลางปกหน้า 104.25 มม. แนวเส้น กึ่งกลางปกหน้า 104.25 มม.
the Hidden
Revealing
the Hidden
Revealing
แนวเส้น กึ่งกลางปกหน้า 104.25 มม. แนวเส้น กึ่งกลางปกหน้า 104.25 มม.
the Hidden
Revealing
the Hidden
Revealing
แนวเส้น กึ่งกลางปกหน้า 104.25 มม. ISBN 978-0-86171-072-0. Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha: แนวเส้น กึ่งกลางปกหน้า 104.25 มม.
The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications The English versions of Buddhawajana books are made possible courtesy of Wisdom Publications
and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim and the Venerable Bhikkhu Bodhi, to whom we are deeply grateful. With their kind help, we are now able to proclaim
the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift
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Easy Paths
Ending of Kamma
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Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888. Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888. Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888. Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888.
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Bhikkhu
Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888.
(2000).
Visit Buddhawajana Training Center for Dhamma Retreat Courses. Visit Buddhawajana Training Center for Dhamma Retreat Courses. Visit Buddhawajana Training Center for Dhamma Retreat Courses. Visit Buddhawajana Training Center for Dhamma Retreat Courses. Visit Buddhawajana Training Center for Dhamma Retreat Courses. Visit Buddhawajana Training Center for Dhamma Retreat Courses.
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A
สัน 9.2 มม
กึง่ กลางสัน 130 มม.
สัน 10 มม
4 สี +ทองกลาง สัน 15.5 มม
กึง่ กลางสัน 129.9 มม.
4 สี +สีทอง +ปักึ่งกลางปกหลั
ม้ ทองง
สัน 9.2 มม
กึง่ กลางสัน 135 มม.
สัน 20 มม
4 สี +ทองกลาง สัน 8.5 มม
กึง่ กลางสัน 128.7 มม.
สัน 7.4 มม
4 สี +ทองกลาง สัน 11 มม
กึง่ กลางสัน 140.5 มม. 4 สี +ทองกลาง สัน น10.5
กึ่งกลางสั 132มมมม. 4 สี +ทองกลาง
กึ่งกลางปกหลัง กึ่งกลางปกหน้า กึ่งกลางปกหน้ า
กึ่งกลางปกหลั ง กึ่งกลางปกหลัง กึ่งกลางปกหน้า สัน 31 มม กึ่งกลางปกหลั
กึ่งกลางปกหน้ า ง สัน 14 มม กึ่งกลางปกหน้า
กึ่งกลางปกหลัง สัน 9.4 มม กึ่งกลางปกหน้า
Now, Cunda, here effacement “Sāriputta, suppose there were a charcoal pit deeper than a man’s height full
should be practised by you: “Here, a bhikkhu masters the Dhamma: discourses,
The Foremost Householders DISCIPLES WHO BEHAVE TOWARDS TEACHER
แนวสันสีof glowing coals without flame or smoke …
ทอง 12.5 มม.
BUDDHAWAJANA
we shall not be cruel here we shall not be avaricious here “Sāriputta, suppose there were a cesspit deeper than a man’s height full of filth …
WITH FRIENDLINESS quotations, birth stories, amazing accounts,
Vol. 10
Vol. 12
๏ Others will kill living beings; ๏ Others will be fraudulent;
Vol. 11
“Householder, the one enjoying sensual pleasures
Vol. 9
Vol. 7
and questions-and-answers. แนว พุทsuppose there were a tree growing on uneven ground with scanty
ธวจน 25 มม.
Vol. 8
we shall abstain from killing we shall not be fraudulent here แนว พุทธวจน 25 มม.
“Sāriputta,
who seeks wealth righteously, without violence, And how do disciples behave towards the Teacher living beings here ๏ Others will be deceitful; foliage casting a dappled shadow …
and makes himself happy and pleased, with friendliness, not with hostility? ๏ Others will take what is not given; we shall not be deceitful here He An
has Anthology
followed those teachings by ear,
An Anthology of Dhamma we shall abstain from taking ๏ Others will be obstinate; of Dhamma An Anthology of Dhamma
“Sāriputta, suppose there were a tree growing on even ground with thick
แนวเส้น หมวดธรรม 38 มม. An Anthology of Dhamma An Anthology of Dhamma
and shares it and does meritorious deeds, Here, Ānanda, compassionate and seeking their welfare, what is not given hereAn Anthology of weDhamma
shall not be obstinate here แนวเส้น หมวดธรรม 38 มม. recited the
them verbally, foliage casting a deep shade …
แนวเส้น หมวดธรรม 38 มม. แนวเส้น หมวดธรรม 38 มม.
Revealing the Hidden Revealing Hidden Revealing the Hidden Revealing the Hidden Revealing the Hidden
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
BUDDHAWAJANA
and uses that wealth without being tied to it, infatuated with it, the Teacher teaches the Dhamma to the disciples ๏ Others will speak falsehood, maliciously,
Revealing๏ Others
the Hidden
will be arrogant; examined them with the mind,
BUDDHAWAJANA
out of compassion: ‘This is for your welfare, this is for your happiness.’ harshly and gossip; we shall not be arrogant here “Sāriputta, suppose there were a mansion, and it had an upper chamber
and blindly absorbed in it, weshallabstainfromfalse,malicious, ๏ Others will be difficult to admonish; and penetrated them well by view. plastered within and without, shut off, secured by bars, For a person with wrong view,
seeing the danger in it and understanding the escape -- His disciples want to hear and give ear harsh speech and gossip here we shall be easy to admonish here with shuttered windows, and in it there was a couch spread
แนวกึ่งกลางปกหลัง55 มม.
and exert their minds to understand; ๏ Others will be covetous; ๏ Others will have bad friends; with rugs, blankets, and sheets, with a deerskin coverlet, I say, there is one of two destinations: either
they do not err and turn aside from แนวกึ่งกลางปกหลัง 65 มม.
we shall be uncovetous here we shall have good friends here He passes away muddled in mind with a canopy as well as crimson pillows for both [head and feet] …
Just as from a cow comes milk, from milk curd, from curd butter,
แนวกึ่งกลางปกหลัง 65 มม. the Teacher’s Dispensation.
๏ Others will have ill will;
we shall be without ill will here
๏ Others will be negligent;
we shall be diligent here
แนวกึ่งกลางปกหลัง 65 มม.
and is reborn into a certain group of devas.
แนวกึ่งกลางปกหลัง 65 มม.
“Sāriputta, suppose there were a pond with clean, agreeable, cool water, hell or the animal realm.”
from butter ghee, and from ghee comes cream-of-ghee, Thus do disciples behave towards the Teacher with friendliness, ๏ Others will be restless; ๏ Others will be shameless and no fear transparent, with smooth banks, delightful, and nearby a dense wood;
which is reckoned the foremost of all these, so too, not with hostility. we shall not be restless here of wrongdoing; There, the happy ones recite passages of the Dhamma to him.
๏ Others will be angry or revengeful; we shall be shameful and afraid and then a man scorched and exhausted by hot weather, weary, Bhikkhu Bodhi (trans.) (2000). The Connected Discourses of the Buddha:
householders, this kind of person is the foremost, the best,
An Anthology
An Anthology
An Anthology
An Anthology
we shall not be angry or
An Anthology
A Translation of the Saṃyutta Nikāya. Boston: Wisdom Publications. ISBN 978‑0‑86171‑331‑8.
Therefore, Ānanda, behave towards me of wrongdoing here The arising of his memory is sluggish, parched, and thirsty, came by a path going in one way only towards that same pond.
An Anthology
of Dhamma
of Dhamma
of Dhamma
of Dhamma
of Dhamma
revengeful here ๏ Others will be of little learning;
Foremost
the preeminent, the supreme and the finest of all those persons Then a man with good sight on seeing him would say:
with friendliness, not with hostility.
Control ofwethe
of Dhamma
The
Sense Faculties
๏ Others will be contemptuous; but then that being quickly reaches distinction.”
Dhamma
shall be of great learning here ‘This person so behaves, so conducts himself, has taken such a path, that he will come
1
Primer
Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha: Bhikkhu Bodhi (trans.) (2012). The Numerical Discourses of the Buddha:
Bhikkhu Ñaṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha: Bhikkhu Ñaṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle Length Discourses of the Buddha:
แนวเส้๏นOthers will be envious; Bhikkhu Ñāṇamoli and Bhikkhu Bodhi (trans.) (1995). The Middle A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications.
the Hidden
Revealing
the Hidden
Revealing
กึ่งกลางปกหน้ า 104.25 มม.
the Hidden
แนวเส้
Revealing
น กึ่งกลางปกหน้
of the าMajjhima
104.25 มม.
the Hidden
Revealing
A Translation of the Aṅguttara Nikāya. Boston: Wisdom Publications. ISBN 978-1-61429-040-7.
the Hidden
Revealing
A Translation of the Majjhima Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0. A Translation Nikāya. Boston: Wisdom Publications. ISBN 978-0-86171-072-0. แนวเส้น กึ่งกลางปกหน้า 104.25 มม. แนวเส้น กึ่งกลางปกหน้า 104.25 มม.
Householders
we shall not be envious here Length Discourses of the Buddha: A Translation of the Majjhima
the Hidden
Revealing
Dhamma Primer
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The Realms of Existence
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Control of the Sense Faculties
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and radio FM 91.0 MHz on Uposatha Days at 5.40 pm.
สัน 10 มม
4 สี +ทองกลาง สัน 20 มม
4 สี +ทองกลาง สัน7.4 มม
4 สี +ทองกลาง สัน 31 มม
4 สี +ทองกลาง +ปัม้ ทองแดง สัน 14 มม
4 สี +ทองกลาง
กึ่งกลางปกหลัง สัน 14 มม กึ่งกลางปกหน้า
สัน 9.4 มม
4 สี +ทองกลาง
ภิกษุทั้งหลาย ! การอนุเคราะห์ ๒ อย่างเหล่านี้มีอยู่ คือ
๏ การอนุเคราะห์ด้วยอามิส
BUDDHAWAJANA
ฉบับ ๑๓
๏ การอนุเคราะห์ด้วยธรรม
ภิกษุทั้งหลาย ! บรรดาการอนุเคราะห์ ๒ อย่างเหล่านี้ An Anthology of Dhamma
การอนุเคราะห์ด้วยธรรม เป็นเลิศ Revealing the Hidden
พุ ท ธ ว จ น
ภิกษุทั้งหลาย ! ทาน ๒ อย่างเหล่านี้มีอยู่ คือ
แนวกึ่งกลางปกหลัง 65 มม. ๏ อามิสทาน
๏ ธรรมทาน
ภิกษุทั้งหลาย ! บรรดาทาน ๒ อย่างเหล่านี้
ธรรมทาน เป็นเลิศ
ภิกษุทั้งหลาย !
ธรรมทาน เลิศกว่าทานทั้งหลาย
-บาลี นวก. อํ. ๒๓/๔๓๙/๒๐๙.
Dāna แนวเส้น กึ่งกลางปกหน้า 104.25 มม.
14 15 16 etc.
etc.
-บาลี ขุ. ขุ. ๒๕/๓๐๕/๒๗๘.
ทาน
สันสีครีมตามเล่มเดิม สัน14มม
พิมพ์หมึกทองตาม ตัวอย่างเล่มเดิม
2012 C.E.
Buddhawajana-Piṭaka
33 Volumes
Thai Tipiṭaka
(First Printed Edition)
1893 C.E.
+ Buddhawajana App
Siam Pāli Canon
1925 C.E.
Tipiṭaka in CD
1457 C.E.
1788 C.E.
1893 C.E.
1957 C.E.
2012 C.E.
2457 C.E.
“Bhikkhus, there are these six cases of incapability.
What six? One accomplished in view is
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the words of the Buddha more widely for the benefit of all. We would like to encourage our readers to make a gift
to Wisdom Publications, a nonprofit charitable organization, in support of the preservation of Buddhist literary culture.
Wisdom Publications - Advancement
199 Elm Street, Somerville, MA 02144, USA
+617 776 7416, ext.25
www.wisdompubs.org
Also to join Venerable Bhikkhu Bodhi in helping to feed the hungry
and educate disadvantaged children around the world, please visit:
www.buddhistglobalrelief.org
Buddhakos Foundation Tel. +66 (0)8 2222 5790 - 94
This book is for free distribution as Dhamma gifts.
For information please contact
Khun Soracha Tel. +66 (0)8 1513 1611 or Khun Areewan Tel. +66 (0)8 5058 6888.
Visit Buddhawajana Training Center for Dhamma Retreat Courses.
Tel . +66 (0)9 2912 3657, +66 (0)8 1513 1611 and +66 (0)9 2912 3490
Follow Buddhavacana Dhamma Talks by Venerable Bhikkhu Kukrit Sotthibalo at
www.watnapp.com | media.watnapahpong.org | www.buddhakos.org
and radio FM 91.0 MHz on Uposatha Days at 5.40 pm.