[03/11 09:30] : Baatil khatam hoga sirf eeman se.

Tamaam ambiya kiram ki mehnat ka khulasa

tauheed ko zinda karna hai. Kyunke deen ki bunyad eeman hai aur eeman ki bunyad tuaheed hai.
Tauheed sirf ye nehi ke Allaah Rabbul Izzat ko ek aur akela man liya jawe balke Tauheed ye hai
Allaah ke tamaam makhluq ke taassur ko inkar karte huye Allaah ki wahdaniyat ka iqrar kiya
jaye. Is waqt ummah ke andar Allaah ki ektayee ka to iqrar hai lekin Allaah ki mukhluq ki
taassurat ka inkar nehi hai. Isi liye apni dawat me khub awaz lagani hai ke:
1. *Kainat ke kisi bhi maddi asbaab me koi taasir nehi hai balke taasir Allaah ke khazane me hai.
Asbaab me taasir hai iska yaqeen karna shirk hai*.
2. *Koi maddi asbaab hamare liye zariya nehi balke nabi wale aamal hamare liye zariya hai*.
.... To be continued in-sha Allah....
[03/11 09:31] : *Tauheed ki baten*
--------------------------------
3. Moulana Yusuf Sab (RA) farmaya karte the *Allaah ki qudrat se braherast faida uthane ke liye
kainat ka yaqeen dil se nikalna shart hai*. Kainat ke yaqeen ke sath Allaah ke khazane se faida
uthane ka koi rasta nehi.
4. Asbaab Allaah aur hamare darmiyan aad hai.
5. Asbaab ka yaqeen rakhne wala aur buthon ka yaqeen rakhne wala dono ka anjam ek hi hai.

... _To be continued in-sha Allah_ ...

[03/11 09:31] :📜*Tauheed Ki Baaten – 3*📜

=======================

📌 Asbaab faida uthane ke liye nehi balke imtehan ke liye. asbaab ka mil jana bhi imtehan aur
asbaab se kaam ka ban jana bhi imtehan.

📌 Imtehan ye hai ke in asbaab me rehkar koun Allaah ke ahkam ko thik thik pura kare. Allaah
َ ‫ض ِزينَةًلَّ َها ِلنَ ْبلُ َوه ُْمأَيُّ ُه ْمأ َ ْح‬
‫سنُ َع َم ً ا‬
Taala ne Quran e Paak me farmaya " ‫ل‬ ِ ‫ىاْل َ ْر‬ َ ‫ ِإنَّا َج َع ْلنَا َما‬- 18:7”.‫ا‬Yani “Beshak
ْ َ‫عل‬
hum ne dunyawi cheezon ko dunya ki zeenat ke liye banayee ta ke hum azmaa len unme koun
ache‫ا‬aamal‫ا‬wale‫ا‬hein”

📌 Jo asbaab ko faide ke liye samjhta hai woh Allaah se faida nehi utha sakta

[03/11 09:31] :📜 *Tauheed Ki Baaten – 4* 📜

=======================

📌 Asbaab par Allaah Taala ka koi wada bhi nehi aur qudrat bhi nehi. Balke qurad to Allaah ki
zaat e aali me hai

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📌 Allaah ki qudrat Allaah ke wadon ke sath aur Allaah ke waden Allaah ke hukmon ke sath

📌 Asbaab aondha bartan ki tarah hai jisme koi cheez nehi rakhi ja sakti aur aamal khali bartan ki
tarah hai jisme koi cheez rakhi ja sakti hai bashart ye ke woh bartan paak ho. Yani asbaab ke
raste se Allaah ka koi wada pura nehi hoga balke aamal ke raste se pura hoga agar woh aamal
paak ho, yani ikhlas wala ho andar se aur Huzur (SAWS) ki sunnat ke mutabiq ho zahir se.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 7* 📜

=========================

📌 Ek hai Allaah ki zaat me kisiko sharik karne, ye hai bada shirk. Ek hai Allaah ki qudrat me
kisiko sharik karna, ye hai chhota shirk. Bada shirk se log Islam ke bahar hi nikal jata hai.
Chhota shirk se aamal ki taasir khatam ho jati hai aur dhire dhire bada shirk ki taraf aage badhata
hai

📌 Asbaab ka yaqeen buth parasti ki pehli sidi hai

📌 Asbaab Allaah ki qudrat ka mazhar hai lekin kisi asbaab ki apni zati koi qudrat nehi. Suraj ke
andar roshni dene ki taasir hai aisa yaqeen karna shirk hai. Suraj jis tarah Allaah ki makhluq hai
roshni bhi Allaah ki alag makhluq hai. Suraj apni taqat se roshni nehi deta balke roshni Allaah ke
khazane se aati hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 8* 📜

=========================

📌 Kalma e Tauheed ka pehla hissa tamaam makhluq ka inkar dusra hissa Allaah ki rabubiyat ka
iqrar

📌 Asbaab ko inkar kiye begar Allaah ki maarifat hasil nehi ho sakti kyunke asbaab ka yaqeen
insan ko Allaah se gafil kar deta hai

📌 Moulana Yusuf Sab (RA) farmate the "tamaam Ambiya ki mukhalifat unki qom ki taraf se is
liye huyee ke Nabi aakar qom ke paas jo asbaab hota tha jisko woh nafa ya nuqsan ke samjhti thi
uske inkar kiya karte the". Nabi aakar agar sirf itni dawat dete ke "Allaah ko man lo, kamyab ho
jaoge" to kisi Nabi ki mukhtalif nehi hoti

[03/11 09:31] :📜 *Tauheed Ki Baaten – 9* 📜

=========================

📌 Kalma e Tauheed ka pehla hissa _Laa ilaaha_ ke zariye tamaam makhluq ka inkar hai. Yani
makhluq se kuch banta ya bigadta nehi. Isme koi qudrat nehi. Isme koi sifat nehi. Iska wujud
apne se nehi. Makhluq be asar hai. Nakara hai.

📌 Kalma e Tauheed ka dusra hissa _Illallaah_ ke zariye us zaat ka iqrar hai jo akela hai, tane
tanha hai, qudrat ke wahid malik hai, jo sab kuch banaya lekin usko kisi ne nehi banaya, banane

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wala bhi wohi bigadne wala bhi wohi, har makhluq har aan uske taabe lekin woh kisike taabe
nehi, kainati nizam uska amr hai, sabki hajat wohi puri karta hai lekin woh kisi qism ki hajat se
paak hai, uska koi muqabil nehi, uska koi madadgar nehi, uska irada hi wujood hai, uski taarif o
taaruf to sirf wohi kar sakta hai. Woh zaat Allaah Rabbul Aalamin hai. Isi liye ibdat sirf usiki
hogi, darna sirf usi se hai, apni zaroorat sirf usise mangi jayegi, usi par har lamha bharosa kiya
jayega.

📌 Kalma e Tauheed ka tisra hissa _Muhammadur Rasullullaah_ ke zariye is baat ka iqrar hai ke
Allaah tak pouhanchne ka, Allaah ki maarifat hasil karne ka, Allaah ke khazane se faida uthane
ka wahid rasta Hazrat Muhammad Sallallahu Alaihe Wa Sallaam wale noorni rasta hai. Huzur
SAWS puri ummat ke liye walid ke moqam par hai. Unka tariqa chhor kar kisi aur ka tariqa
ekhtiyar karna halaqat ka rasta hai. Apne baap ko inkar karke kisi aur ko baap kehna jis tarah
gunahe kabira hai isi tarah Huzur ka noorani rasta chhor kar gayeron ke raste me kamyabi talash
karna gumrahi hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 5* 📜

=======================

📌 Musalmano ka asbaab ke yaqeen ke saath Masjid me jana aur gayeron ka buthon ke yaqeen
ke saath unke apne buth khane me jana dono ki zahiri shakl to alag alag hai lekin haqiqat ek hi
hai

📌 Asbaab buthon ki bigdi huyee shakl hai

📌 Asbaab banakar Allaah se mangna ye gayeron ka tariqa hai. Eeman wale aamal banakar
Allaah se mangte hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 6* 📜

========================

📌 Kainat se kainat ko jodna shirk hai. Kainat ko khaliqe kainat yani Allaah se jodna eeman hai

📌 Halat ka taalluq asbaab se nehi balke eeman walon ke aamal se hai. Halat ko sahi karne ke
liye jo asbaab ki taraf mutawojjah hota hai Allaah uski halat ko aur bhi bigad denge. Halat me jo
aamal ko sahi karega Allaah uski halat ko durust karenge

📌 Haal ko haal se jodna ye Yahudiyat hai, Firayuniyat ki nishani hai. Haal ko amre haal se
jodna ye eemaniyat ki nishani hai
[03/11 09:31] : [BEST SHORT CLIP ON TAUHEED]

*Kayinaat Ka*
*Kainaat Se Koi Ta'alluq Nahi*

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Hazrat Maulana Sa'ad Sb D.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 10* 📜

=========================

📌 Kainati nizam maslan suraj se roshni ka aana, zamin se galle ka ugna, badal se barish ka aana,
khane se bhuk ka mitna, paani se pyas ka bujhna, ye Allaah ki sunnat nehi hai balke Allaah ki
sunnat Allaah ka deen hai. Kyunke Allaah Taala ka irshad hai ‫ِيل‬‫ َولَنت َِجدَ ِلسُنَّةِاللَّ ِهت َ ْبد ً ا‬yani "Allaah ki
sunnat me koi tabdili nehi hai". Kainati nizam me tabdili nazar aati hai maslan badal hote huye
bhi barish neti aati, zamin hote huye bhi galle nehi aate, dawai istemal ke bawajud shifa nehi
milti wegera. Lihaza nizam e kainat ko Allaah ki sunnat samjhna bahat badi jihalat hai balke
shirk hai.

📌 Allaah ka karne ka zabta asbaab nehi hai kyunke asbaab par Allaah ka koi wada nehi. Allaah
Taala ka irshad hai َ‫ إِنَّاللَّ َه َلي ُْخ ِلفُ ْالمِيعَا اد‬yani " Allaah wada khilafi nehi hai". Lihaza asbaab par Allaah
ka koi wada agar hota to log asbaab ke sath kabhi nakam na hote. Lekin hum dekhte hein kitne
asbaab wale ko Allaah ne nakam kiya.

📌 Allaah to karenge lekin asbaab ke zariye aisa yaqeen karna shirk hai kyunke gayer bhi yehi
samjhta hai ke Allaah karte hein lekin buton ke zariye.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 11* 📜

=========================

📌 Asbaab ki zati koi taasir hai iska yaqeen karna kufri hai aur Allaah Taala asbaab me taasir
rakhi hai ya dal di hai aisa yaqeen karna jihalat hai kyunke Allaah makhluq ko banakar faarig
nehi ho gaye balke har aan makhluq Allaah ke qabze me hai. Jo ye samjhta hai Allaah alag alag
makhluq me alag alag taasir rakhi hai goya woh ye keh raha hai ke Allaah apni qudrat ko
makhluq me taqsim karke faarig ho chuke. Jis tarah Allaah apni zaat me kisiko sharik karna
pasand nehi karte usi tarah apni qudrat me kisiko sharik nehi karte.

📌 Asbaab ka yaqeen har gunah ki jad hai.

📌 Insan ke dil me jis cheez ka yaqeen hoga Allaah us cheez ke taabe us insan ko kar denge aur
jis cheez ka yaqeen dil se nikal jayega Allaah us cheez ko us insan ke taabe kar denge.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 12* 📜

=========================

📌 Jis asbaab ka yaqeen hoga us line ka haram zindegi me dakhil hoga. Maslan jiske andar tijarat
ka yaqeen hai woh naap tol me kami karega, ya jhoot kehkar saaman bechega ya haram cheezon
ki tijarat karega wegera. Isi liye asbaab ke yaqeen dil me rakhne wale ki kamayee kisi na kisi

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darje me haram ke saath judi huyee hai. Balke baaz logon ki kamayee bilkul hi haram hai
agarche woh halal cheezon ki tijarat kar raha ho.

📌 Dunya darul asbaab hai eeman walon ke liye bahaisiyat aamal ke aur dunya darul asbaab hai
gayeron ke liye bahaisiyat dunyawi cheezon ke. Yani eeman walon ka asal asbaab aamal hai.

📌 Maddi asbaab hasil hone par khush hona ya haat se nikal jane par ranjidah hona be-emaani ki
alamat hai. Nek aamal se khush hona aur aamal ke bigad jane par ranjidah hona eeman ki alamat
hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 13* 📜

=========================

📌 Asbaab ka taasur ka yaqeen kufri hai, asbaab ke yaqeen ke saath Allaah ko manna shirk hai.
Asbaab ke inkar ke saath Allaah ko manna Eeman hai. Asbaab ke taasur ke yaqeen ke saath
asbaab istemal karna asbaab ki puja hai. Asbaab ke taasur ke inkar ke saath asbaab istemal karna
Islam hai. Asbaab ke istemal ka inkar karna rehbaniyat hai.

📌 Eeman wale Allaah ke hukum ko pura karne ke garz se asbaab istemal karta hai. Gayer faida
uthane ke garz se asbaab istemal karta hai.

📌 Allaah Taala asbaab ko aamal ke muqabele me late hein imtehan ke liye. Is imtehan me
kamyab woh hoga jo aamal ko asbaab par muqaddam rakhte hein aur nakam woh hai jo asbaab
ko aamal par muqaddam rakhte hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 14* 📜

=========================

📌 Maddi asbaab ka inkar is darje ka hona chahiye jaisa inkar hum buton ka karte hein. Jis tarah
buton se koi nafa, nuqsan, izzat, zillat, bimari, shifa, khouf, aman nehi mil sakta isi tarah maddi
asabaab se bhi kuch bhi nehi milega.

📌 Asbaab gayer yaqeen hai aur aamal yani amre Ilahi yaqeeni sabab hai. Kuch log yun samjhte
hein ke Allaah ne aamal bhi diya aur asbaab bhi diya faida uthane ke liye, ye intehayee galat
soch hai jo Quran o Hadith ke khilaf hai. Balke Allaah ne sirf aamal diya Allaah se faida uthane
ke liye. Lihaza Allaah Taala se mangne ka rasta Nabi e Paak (SAWS) wale aamal ka rasta hai.
Lekin Allaah ka dene ka rasta baraherast bhi ho sakta hai ya asbaab ke raste se bhi ho sakta hai.

📌 Allaah Taala ne har asbaab ke saath apna hukum joda hai jisko pura karne ka tariqa Nabi e
Paak (SAWS) ne farmaya. Lihaza asbaab ko achha banana ye kamyabi ka rasta nehi balke
asbaab ke raste ke Huzur (SAWS) wale aamal achhi tariqa se zinda karna kamyabi ka rasta hai.
Maslan tijarat se kamyabi nehi milegi lekin tijarat ki line ki sunnate jaise suchayee, amanatdari
wegera se kamyabi milegi.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 18* 📜

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📌 Taqwe ke begar sabr bujdili hai. Is par Allaah ki koi madad ka wada nehi. Jaise chor police ki
mar kha kar sabr karta hai lekin Allaah ki madad uske saath nehi. Kyunke agar uske andar sabr
hota to chori hi na karta.

📌 Asaab ke yaqeen ke sath taqwa nehi aur tawqe ke begar hidayat nehi. Quran se hidayat sirf
unko milegi jinke andar taqwa ho. Quran Paak me Allaah Taala farmata hai:
‫َٰذَ ِلك َْال ِكت َاب َُل َر ْي َۛبَفِي َۛ ِه ُهدًىل ِْل ُمتَّقِينَا‬
Yani‫“ا‬Is‫ا‬kitab‫ا‬me‫ا‬koi‫ا‬shak‫ا‬nehi,‫ا‬muttaqion‫ا‬ke‫ا‬liye‫ا‬hidayat‫ا‬ka‫ا‬zariya‫ا‬hai”

📌 Sahaba Kiram (R) taqwe ki bunyad par Quran ko sikha. Sahaba khud farmate hein
“Taallamnal‫ا‬eeman‫ا‬summa‫ا‬taallamnal‫ا‬Quran”‫ ا‬yani‫“ ا‬Pehle‫ ا‬humne‫ا‬eeman‫ا‬sikha‫ ا‬baad‫ ا‬me‫ا‬Quran‫ا‬
sikha”.‫ ا‬Hazrat‫ ا‬Ibne‫ ا‬Umar‫( ا‬R‫ ا) ا‬jo‫ ا‬bahat‫ ا‬bade‫ ا‬aalim‫ ا‬the‫ ا‬unko‫ ا‬sirf‫ ا‬Surah‫ ا‬Baqara‫ ا‬sikhne‫ ا‬ke‫ ا‬liye‫ا‬
taqriban 8 sal laga halanke unho ne Huzur e Paak (SAWS) se Quran sikha. Kyunke eeman ki
bunyad par unhone Quran ko sikha.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 17* 📜

=========================

📌 Jab maddi asbaab ka yaqeen se dil niklega to taqwa paida hoga. Kyunke cheezon ka yaqeen
dil se nikal jane se cheezon ka darr bhi Allaah Taala dil se nikal dete hein aur jab cheezon ka
yaqeen dil nikal jayega to Allaah ki zaat e aali ka yaqeen ayega. Jab Allaah ki zaat e aali ka
yaqeen ka to Allaah ka khouf bhi dil me ayega yani taqwa paida hoga.

📌 Jab dil me taqwa paida hoga to ye taqwa sabr paida karega. Sabr ke 3 darje hein (1) Allaah ki
chahat ke muqabele me apni chahat ko qurban karna, Allaah paak ke tamaam hukumon ko pura
karna (2) Allaah ne jin kamon ko haram kiya hai usko chhorna, (3) Halat ko jhelna. Taqwa insan
ko Allaah ki chahat ke muqabele me sab kuch qurban karne ko amada karta hai jo sabr ka sabse
aala darja hai.

📌 Jab sabr paida hoga to phir aamal khubsurat hoga aur ye khubsurat aamal Allaah ke khazane
se braherast faida dilayega. Isi liye Quran Paak me Allaah Taala ne farmaya
َّ ‫ل ِۚةِ ِإ َّناللّ َه َم َعال‬
‫صا ِب ِرينَا‬ َ ‫ص‬ َّ ‫يَاأَيُّ َهاالَّذِينَآ َمنُواْا ْستَعِينُواْ ِبال‬
َّ ‫صب ِْر َوال‬
yani‫“ا‬Aye‫ا‬eeman‫ا‬walo‫ا‬sabr‫ا‬aur‫ا‬salah‫ا‬ke‫ا‬zariye‫ا‬Allaah‫ا‬se‫ا‬madad‫ا‬hasil‫ا‬karo,‫ا‬beshak‫ا‬Allaah‫ا‬sabr‫ا‬
karne‫ا‬walon‫ا‬ke‫ا‬sath‫ا‬hai”.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 15* 📜

=========================

📌 Zaahir ke khilaf dawat dena, zaahir ke khilaf sochna, zaahir ke khilaf chalne ki mashq karna
ye hai Sahaba wala eeman banane ka rasta. Aaj to zaahir ke khilaf chalna door ki baat zaahir ke
khilaf koi kehte bhi nehi. Balke bade bade ulama ka ye haal hai ke ye kehte hein ke khub asbaab

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par mehnat karo lekin namaz mat chhoro. Aur samjhte hein dunya darul asbaab hai yahan ka
kaam to asbaab se banega halanke ye soch to gayer eeman wale bhi rakhta hai.

📌 Zaahir ke khilaf itna kahe ke apni zaat ki bhi nafi ho jawe, aur ehi woh rasta hai jisse akhlaq
unche hote hein. Asbaab ka yaqeen rakhne walon ka akhlaq nehi ban sakta agarche zahiri etebar
se woh akhlaq wale nazar aate hon. Asal me aisa akhlqa ek qism ka nifaq hai jaise bahat se
tajiron ka hota hai jo apne nafe ke liye gahak (customer) se achhe akhlaq se pesh aate hein. Is
akhlaq par Allaah ka wada nehi hai.

📌 Tamaam fitno ki asal bunyad asbaab ka yaqeen. Log chori, zina, jhoot, sood wegera ko gunah
samjhte hein kyunke thoda bahat Islami mahol baqi hai lekin eemani mahol na hone ki wojeh se
asbaab ka yaqeen, dunya ki muhabbat, maal ki chahat, jah ki chahat ko gunah nehi samjhte
halanke yehi sabse bada gunah hai. Musalman khinzir ke ghotsh ko haram samjhte hein lekin
asbaab ke yaqeen ke raste se jo kamayee ke line me haram aata hai us kamayee ko haram nehi
samjhte. Halanke jhoot kehkar kamayee bhi haram hai. Baqol Hazratji Moulana Yusuf Sab (RA)
ke *Apne bacchon ko haram kama kar khilana aur khinzeer ka gosht khilana dono barabar hai*.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 16* 📜

=========================

📌 Asbaab ke khilaf itna kehna hai ke asbaab ki nafrat dil me aa jaye. Ab is beragbati ke saath
asbaab me jana kamal paida karega. Asbaab ki nafrat aur beragbati ke saath asbaab me jana sirf
isi liye hoga ke asbaab ke line me Allaah ke hukum ko zinda kiya jawe. Asbaab ki ragbat ke
saath asbaab me jane se Allaah ka hukum zinda nehi kiya ja sakta.

📌 Sahaba e Kiram dunyawi cheezon me mashgul hote the lekin apni hajat puri hone ka yaqeen
in cheezon se nehi rakhte the balke aamal ko pura karke apni hajat Allaah Rubbul Izzat se puri
hone ka yaqeen karte the. Hadith paak ka mafum hai ke *Tum apni hajat ko puri karne ke liye
farz namaz ke liye utha kar rakho*. Yani farz namaz padh kar Allaah se mang kar apni hajat puri
karo kyunke har farz namaz ke baad dua qubul hoti hai.

📌 Asbaab ka yaqeen rakhne wala na kabhi tawakkal hasil kar sakta hai na taqwa.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 18* 📜

=========================

📌 Taqwe ke begar sabr bujdili hai. Is par Allaah ki koi madad ka wada nehi. Jaise chor police ki
mar kha kar sabr karta hai lekin Allaah ki madad uske saath nehi. Kyunke agar uske andar sabr
hota to chori hi na karta.

📌 Asaab ke yaqeen ke sath taqwa nehi aur tawqe ke begar hidayat nehi. Quran se hidayat sirf
unko milegi jinke andar taqwa ho. Quran Paak me Allaah Taala farmata hai:
‫َٰذَ ِلك َْال ِكت َاب َُل َر ْي َۛ َبفِي َۛ ِه ُهدًىل ِْل ُمتَّقِينَا‬
Yani‫“ا‬Is‫ا‬kitab‫ا‬me‫ا‬koi‫ا‬shak‫ا‬nehi,‫ا‬muttaqion‫ا‬ke‫ا‬liye‫ا‬hidayat‫ا‬ka‫ا‬zariya‫ا‬hai”

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📌 Sahaba Kiram (R) taqwe ki bunyad par Quran ko sikha. Sahaba khud farmate hein
“Taallamnal‫ا‬eeman‫ا‬summa‫ا‬taallamnal‫ا‬Quran”‫ ا‬yani‫“ ا‬Pehle‫ ا‬humne‫ا‬eeman‫ا‬sikha‫ ا‬baad‫ ا‬me‫ا‬Quran‫ا‬
sikha”.‫ ا‬Hazrat‫ ا‬Ibne‫ ا‬Umar‫( ا‬R‫ ا) ا‬jo‫ ا‬bahat‫ ا‬bade‫ ا‬aalim‫ ا‬the unko sirf Surah Baqara sikhne ke liye
taqriban 8 sal laga halanke unho ne Huzur e Paak (SAWS) se Quran sikha. Kyunke eeman ki
bunyad par unhone Quran ko sikha.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 17* 📜

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📌 Jab maddi asbaab ka yaqeen se dil niklega to taqwa paida hoga. Kyunke cheezon ka yaqeen
dil se nikal jane se cheezon ka darr bhi Allaah Taala dil se nikal dete hein aur jab cheezon ka
yaqeen dil nikal jayega to Allaah ki zaat e aali ka yaqeen ayega. Jab Allaah ki zaat e aali ka
yaqeen ka to Allaah ka khouf bhi dil me ayega yani taqwa paida hoga.

📌 Jab dil me taqwa paida hoga to ye taqwa sabr paida karega. Sabr ke 3 darje hein (1) Allaah ki
chahat ke muqabele me apni chahat ko qurban karna, Allaah paak ke tamaam hukumon ko pura
karna (2) Allaah ne jin kamon ko haram kiya hai usko chhorna, (3) Halat ko jhelna. Taqwa insan
ko Allaah ki chahat ke muqabele me sab kuch qurban karne ko amada karta hai jo sabr ka sabse
aala darja hai.

📌 Jab sabr paida hoga to phir aamal khubsurat hoga aur ye khubsurat aamal Allaah ke khazane
se braherast faida dilayega. Isi liye Quran Paak me Allaah Taala ne farmaya
َّ ‫ل ِۚةِ ِإ َّناللّ َه َم َعال‬
‫صا ِب ِرينَا‬ َ ‫ص‬ َّ ‫يَاأَيُّ َهاالَّذِينَآ َمنُواْا ْستَعِينُواْ ِبال‬
َّ ‫صب ِْر َوال‬
yani‫“ا‬Aye‫ا‬eeman‫ا‬walo‫ا‬sabr‫ا‬aur‫ا‬salah‫ا‬ke‫ا‬zariye‫ا‬Allaah‫ا‬se‫ا‬madad‫ا‬hasil‫ا‬karo,‫ا‬beshak‫ا‬Allaah‫ا‬sabr‫ا‬
karne‫ا‬walon‫ا‬ke‫ا‬sath‫ا‬hai”.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 20* 📜

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📌 Apni halat ko durust karne ke liye Allaah se maddi asbaab magna aisa hai jaise musibat ka
magna.‫ ا‬Allaah‫ ا‬se‫ ا‬asbaab‫ ا‬magna‫ ا‬aisa‫ ا‬hai‫ ا‬goya‫ ا‬hum‫ ا‬Allaah‫ ا‬ko‫ ا‬mashora‫ ا‬dete‫ ا‬hein‫“ ا‬Aye‫ ا‬Allaah‫ا‬
tujhe dene ka koi zariya nehi, aur mujhe tujhse lene ka koi zariya nehi. Lihaza kuch asbaab de de
ta ke tujhe dene ka zariya mil jaye aur mujhe‫ا‬tujhse‫ا‬lene‫ا‬ka‫ا‬zariya‫ا‬mil‫ا‬jaye”.‫ا‬Aisa‫ا‬khayal‫ا‬shirk‫ا‬
hai jo Allaah ko bahat naraz karta hai.

📌 Allaah se lene ka zariya sirf aur sirf aamal hai. Lekin aamal ke zariye milne ke liye yaqeen ka
hona shart hai. Khali aamal se bhi kuch na milega. Har har aamal par jo Allaah ka wada hai uska
yaqeen hona chahiye. Warna aamal karke jab faida nehi milega to dil ke andar shak paida hoga
jo Allaah se insan ko dur kar deta hai.

📌 Aamal ko pura karke Allaah se koi asbaab nehi magna hai na dil me khayal lana hai kyunke
aisa karne ka matlab ye hai ke amaal ko sirf barkat ke liye aur asbaab ko faida uthane ke liye

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hum samjh rahe hein. Misal ke tor par namaz pad kar ye nehi magna hai ke Allaah meri tijarat
me barkat de take rozi ka masla hal ho jawe, balke Allaah se braherast rozi magni hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 19* 📜

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📌 Asbaab ke yaqeen ke saath na Quran samajh me ayega na Hadith. Asbaab ke yaqeen wale
aalim ka ye haal hota hai ke apni haram kari ko Quran o Hadith se saabith karne ki koshish karta
aur yehi hai woh aalim jisko ulama e soo kaha jata hai.

📌 Baqol Moulana Yusuf Sab (RA) ke *Is waqt jitne log halal ko halal aur haram ko haram
samjah ke chalta hai usse kai guna zada log haram ko halal karne ke chakkar me hai*. Aise log
ya ulama haram ka naam bhi badal dete hein aur apne ko tasalli dete hein ke hum halal par hein.
Halanake haram ka naam badal dene se haram halal nehi hota. Baqol Moulana Yusuf Sab (RA)
ke *Khinzeer ka ghost chahe biscuit banao chahe kabab banao, dono hi haram hai*.

📌 Asbaab ka yaqeen gunah ko halqa kar deta hai. Bade gunah karne ke baad bhi koi nadamat dil
me nehi aati. Halanke Hadith me aata hai *Gunah ko gunah samajh na eeman ka adna darja hai*.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 21* 📜

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📌 Eeman ka sabse ehm baab (chapter) *Eeman e Bil Ghaib* jo taqwe walon ki sabse bunyadi
sifat hai jisko Quran Paak me Allaah ne zikr kiya. Eeman e Bil Ghaib ye hai *Khabr e Rasool
(SAWS) ko Rasool (SAWS) ke etemad par begar mushahada ke yaqeeni manna*. Yani Huzur e
Paak (SAWS) ki tamaam baaton ko begar chu charake, janche begar, imtehan kiye begar, parkhe
begar 100% fisad yaqeeni tasleem karna chahe woh baat samajh me aaye ya na aaye.

📌 Quran Paak me Allaah Taala ne farmaya *Maa anta bini'mati Rabbika bimajnoon* (Surah
Qalam) yani *Aye Muhammad (SAWS), Allaah ke fazl se aap pagal nehi hai*. Ulama e Kiram
ne is aayaat ki tashrih ki hai ke puri kainat ke jitney bhi makhluq the, hein aur aane wali hein
tamaam ki aql ko jama kiya jawe phir uske 100 hisse kiye jayen to 99 hissa Huzur e Paak
(SAWS) ko Allaah ne ata ki aur 1 hissa puri kainat ki baqi tamaam makhluq me taqsim huyee.
Allaah hu Akbar. Isse maloom hota hai ke kainat ke koi bhi aql wale ki aql Huzur e Paak
(SAWS) ki aql ke muqabele me kuch bhi haisiyat nehi rakhti. Isi liye jis tarah dunya ka dastur
hai ke kam aql wale ya ilm wale zada aql o ilm wale ki baaton par bharosa karte isi tarah tamaam
makhluq me har etebar se sabse zada aql o ilm wale Huzur (SAWS) ki tamaam baaton par
humko bharosa karna hai, chahe woh baat samjhme aaye ya na aaye. Yehi hai eeman ka taqaza.

📌 Deen ko apni aql ke mutabiq samjhne ki koshish karna gumrahi ka sabab hai. Deen ko Quran
aur Nabi e Paak SAWS ki seerat ke mutabiq samjhna chahiye.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 22* 📜

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📌 Eeman e bil mushahada Allaah ke yahan qabil e qabool nehi. Firaoon bhi marte waqt Allaah
ki rabubiyat ko tasleem ki thi lekin aakhirat ke manazir samne aane ke baad isi liye Allaah Taala
uska eeman qubul nehi kiya.

📌 Nabi e Paak SAWS ki baat ko kisi dunyadar aqalmand insan ke etebar se tasleem karna
eeman nehi hai balke eeman ka bigad hai. Maslan koi doctor keh de ke Nabi SAWS ki falani
sunnat me bahat sare faide hein to hum uspar amal karne lage to ispar Allaah ka koi wada nehi
balke pakad hai.

📌 Kisi bhi sunnat ko halqi samajhna ya uspar amal karne se sharm mehsoos karna nifaq hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 23* 📜

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📌 Eeman wale makhluq ko Khaliq ki nigah se dekhte hein isi liye makhuq me makhluq hi nazar
aati hai jisme koi taasir nehi lihaza eeman wale makhluq se bilkul hi mutaassir nehi hote, aur
gayer eeman wale makhluq ko makhluq ki nigah se dekhte hein isi liye usko makhluq me Khaliq
nazar aata hai jiske wojeh woh uski puja bhi karne lagta hai. Eeman wale sirf aur sirf Allaah
Rabbul Aalamin hi se mutaassir hote hein. Eeman wale zamana ya halat se mutaassir nehi hote
balke zamana ya halat eeman walon se mutaassir hote hein.

📌 Eeman walo ke nazdeek sona, chandi aur paththar, paani dono barabar hai. Atom bomb aur
kankar dono barabar hai. Hukumat aur zameen ki dhul ke zarre dono barabar hai. Samundar aur
pani ka ek qatra dono barabar hai.

📌 Eeman wale har qadam, har amal karne se pehle sochte hein ke ye qadam ya amal mujhe
Allaah se kitna qabeer karega ya dur karga. Lihaza Allaah se qareeb karne wale aamal ko
ekhtiyar karte huye dusre aamal yani Allaah se dur karne wale aamal ko tark kar dete hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 24* 📜

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📌 Eeman wale puri kainat ke har zarre ka inkar karte karte is sateh par pahonch jata hai ke apni
jaan ya apni haisayat ka bhi inkar karta hai phir apni jaan ko na jaan samjhta hai na apni koi
haisiyat ko haisiyat na apna maal ko maal. Phir isi jazbe ke sath woh sab kuch Allaah ke rah me
qurban karne ko tayyar ho jata hai. Aur is qurbani ko apna koi kamal bhi nehi samjhta.

📌 Eeman wale Jannat ya Jahannam ki bhi pawra nehi karta balke eeman wale to sirf Allaah
Rabbul Aalamin ki parwa karte hein. Lihaza Jannat ke shouq me ya Jahannam se darte huye
eeman wale aamal nehi karte balke eeman wale ki chahat ye hoti hai ke Allaah Rabbul Aalamin
ka hukum thik thik pura ho jawe.

📌 Agar Jibreel (A) jo Allaah Taala ki sabse badi makhluq hein woh bhi eeman wale ki madad
karne ke aa jayen to unse bhi madad ka khayal eeman wale dil me nehi rakhte, bhala dunyawi

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asbaab se madad ki kya khahish rakhenge? Eeman wale braheraast Allaah Rabbul Izzat se madad
ke taalib hote hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 25* 📜

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📌 Asbaab se itemenaan ho kar Allaah par bharosa karna tawakkal nehi bakle shirk hai. Tawkkal
ye hai ke asbaab jab haat me nehi hota tab jis tarah or jis meyar ka Allaah par bharosa kiya jata
hai asbaab haat me aane ka baad bhi us meyar me koi farq nehi hona chahiye. Apne haaton ke
asbaab ko inkar karte huye Allaah par bharosa karna yehi hai asal tawakkal.

📌 Hadith Paak me aata hai “Unth ko khunte me bandh ke Allaah par bharosa karna chahiye”.‫ا‬
Asbaab ka yaqeen rakhne wala iska matlab yun samjhta hai ke pehle asbaab ko ekhtiyar karke
baad me Allaah par bharosa karna chahiye halanke ye soch shirk hai. Asal me is Hadith ka
matlab ye hai ke asbaab (jo halal hai) usko ekhtiyar karo lekin usko inkar karte huye Allaah par
bharosa karo kyunke asbaab ekhtiyar kiye begar log Allaah par bharosa karte hein to jab Allaah
Taala imtehan lete hein logon ki nigah phir asbaab par jati hai aur yun guman karte hein ke agar
falana asbaab ekhtiyar karte to kamyabi mil jati.

📌 Eeman wale asbaab se apne dil ko aisa paak rakhte hein jaise namazi apne kapde ko napaaki
se paak rakhte hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 26* 📜

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📌 Agar asbaab Allaah se lene ka zariya hota to Allaah Taala apne mahboob nabiyon ko sabse
zada asbaab se nawaz te. Taarikh gawah hai ke Allaah Taala siwaye chand nabiyon ke baqi
tamaam nabiyon ko asbaab se khaali rakha. Yahan tak ke tamaam nabiyon ke sardar Huzur e
Paak SAWS ko bhi.

📌 Huzur e Paak SAWS ki hadith ka mafum hai ke Aap SAWS ko iska darr nehi tha ke ummat
ko maal na mile balke iska darr tha ke ummat ko maal ki kasrat gumrah na kar de jaise pichle
ummat gumrah huyee. Bani israil ki qoum jisme taqriban 10 hazar ambiya aaye aur jo qoum
Allaah ki qudrat ka nazara bhi braherast kiya lekin dunya ki muhabbat us qoum ko gumrah kiya.
Yehi qoum aaj Islam ka sabse bada dushman hai.

📌 Eeman wale asbaab me is tarah jate hein jaise koi admi apni qazaye hajat ke liye baitul khala
me jata hai. Baitul khala me jana ek taqaza hai lekin koi admi usme ragbati ke saath nehi jata
balke sakht beragbati ke saath jata hai aur koshish ye karta hai ke kaise jaldi jaldi fargat hasil ho
jaye.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 29* 📜

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📌 Eeman dil se shuru hota hai aur tamaam aaza se zahir hota hai. Aaza se izhar e eeman ko
Islam kehte hein.

📌 Islam aaza se shuru hota hai aur dil me ja kar kamil hota hai.

📌 *Laa Ilaaha Illallaah* eeman ka beej hai jo dil me hota hai. *Muhamamadur Rasulullaah*
Islam ke beej hai to tamaam aaza se zahir hota hai. Musalman ke andar dono cheezen hoti hein.
Munfiq ke pass ek cheez hoti hai yani zahiri Islam. Kaafir ke andar dono bhi nehi hoti.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 27* 📜

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📌 Deen ka ilm me hona aur baat hai, aur Deen ka yaqeen me hona aur baat. Aaj Deen ummat ke
ilm me hai lekin yaqeen me nehi hai. Asbaab ka yaqeen Deen ka yaqeen ko dil se nikal diya. Isi
liye bawajud ilm hone ke ummat Deen par amal nehi karti. Kyunke aamal ka aasas yaqeen hai.

📌 Jis cheez ka yaqeen hoga us line ki qurbani dena asan hoga. Asbaab ke yaqeen ki wojeh log
asbaab ko hasil karne ki badi badi qurbani pesh karta hai. Taajir dukan me beth kar khana, pina
bhul jata hai.

📌 Aamal ke yaqeen ke begar aamal kanta aur bojh banega. Aamal ka yaqeen jab dil se nikal
jayega log aamal ko barkat ke liye aur asbaab ko nafe ke liye samjhenge. Jab aamal ka yaqeen dil
me aayega to phir aamal me lutf aayega jis tarah taajir ko apni dukan me lutf aata hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 31* 📜

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📌 Tamaam makhluq ko is tarah inkar karna hai jis tarah Hazrat Ibrahim Alaihessalam ne kiya
jiska zikr Quran Paak me surah An'aam me Allaah Taala ne kiya. Yehi hai Eeman sikhne ka
rasta.

📌 Ibrahim Alaihessalam tamaam makhluq ko inkar karte karte Allaah ki maarifat hasil ki. Phir
unhone farmaya *Inni wajjahtu wajhiya lillaazi fataras samaawati wal arda hanifaon wa ma ana
minal mushrikin* yani *Asmaan o zamin ke tamaam makhluq se mai kat kar apne aap ko Allaah
ki taraf mutwajjeh kiya aur mai mushrikin me se nehi hun*.

📌 Ibrahim Alaihessalam ka is dawa ke baad Allaah Taala ne unse imtehan liya aur woh har
imtehan me kamyab huye phir unko Allaah ne ummat ka imam banaya. Ummate Muhammadiya
Sallalaahu Alaihe wa Sallaam ka khas taalluq Hazrat Ibrahim Alaihessalam se hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 30* 📜

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📌 Mulk o maal, jah o shohrat ki hirs rakhne wala kitni hi ibadat kar le lekin Eeman ka zaiqa
nehi milega. Balke aise log apni planning ke upar bharosa karte hein maal o shohrat haasil karne
ke liye.

📌 Hadith Paak ka mafum hai *Is ummat ki islah ki ibteda dunya ki beragbati se huyee aur is
ummat ki tabahi ki ibteda maal ki chahat aur bukhl ki wojeh se hogi*

📌 Jo aalim maal o shohrat ke talib hota hai woh apne deen ko dunya kamane ke bech deta hai.
Aise aalim apni dunyakhori ko Quran o Hadith se sabit karne ki koshish karta hai halanke ye
gumrah hai. Isi liye Hadith me aata hai ke Quran ke zariye Allaah Paak kuch logon ko gumrah
bhi kar dete hein.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 32* 📜

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📌 Allaah ki qurbat hasil karne ka sabse bada rasta kainat ke tamaam asbaab ka inkar. Yehi
tamaam ambiya ka rasta.

📌 Sirf Allaah ki badayee ki dawat dena Eeman banane ke liye kaafi nehi balke Allaah ke
tamaam gayer ko inkar karte huye Allaah ki badayee ki dawat deni padegi. Kyun ke sirf Allaah
ki badayee se gayer Muslim ko koi eteraz nehi, gayer Muslim asbaab ka inkar ko bardasht nehi
kar sakta.

📌 Asbaab ka inkar taasir ke etebar se bhi hai aur shakl ke etebar se bhi hai. Yani jis tarah asbaab
ki apni zati koi taasir nehi usi tarah asbaab ki zati koi shakl nehi balke taasir aur shalk dono bhi
Allaah ka amr hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 33* 📜

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📌 Har amal ki qubuliyat ke liye dil ka rukh ka sahi hona shart hai balke Allaah ke yahan apne
aap ko qubul karane ke liye bhi dil ka sahi rukh hona zaroori hai. Jis tarah namaz me jism ka
rukh baitullaah ki taraf hota hai isi tarah namaz me dil ka rukh Allaah ki taraf karna zaroori hai
tab ja kar namaz qubul hogi. Kyunke jism ka kaaba baitullaah hai lekin dil ka kaaba Allaah
Rabbul Aalamin hai.

📌 Dil ka sahi rukh ye hai ke Allaah ke ma’a siwa se mustagni ho kar dil ko sirf Allaah ki taraf
mutawajjah karna. Allaah ki makhluq se mutassir na hona. Kainat ki kisi cheez ka yaqeen yani
taassur ke sath dil ka rukh sahi nehi ho sakta. Asbaab ka yaqeen dil ke rukh ko bigad deta hai.

📌 Hazrat Ibrahim Alaihes Salam ne kainat ki tamaam makhluq ko inkar karte huye apna dil ka
rukh Allaah ki taraf kiya. Allaah ko ye ada itni pasand aayee ke Quran paak me Hazrat Ibrahim
Alaihes Salam ki is tarteeb ka zikr kiya.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 35* 📜

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📌 Taqdeer ke yaqeen ke begar Ikram ka jazba paida hi nehi ho sakta. Sara jhagda aur fitna, apas
ki ikhtelaf taqdeer ka yaqeen na hone ki wojeh se. Bhai bhai me muhabbat, sila rahmi, rishte nate
ko baqi rakhna wegara ki bunyad taqdeer ka yaqeen hai. Jab taqdeer ka yaqeen khatam ho jaye to
apna sagga bhai bhi maal ko hasil karne ke chakkar me apne bhai ko qatal karne ki sajish karta
hai.

📌 Bahut sare tahajjud guzar, haji, sadqa dene wale taqdeer ke yaqeen ke maamle me qayamat ke
din phas jayenge.

📌 Jo shakhs maal ki chahat rakhta hai, kursi yani shohrat ki chahat rakhta hai uske andar taqdeer
ka yaqeen nehi hai. Dawat ke kaam karte huye jiske andar ye tamanna ya chahat ho ke usko
zimmedar bana diya jaye ya bayan tai ho jaye to uske andar taqdeer ka yaqeen nehi hai. Yani
Allaah ke faisale par woh raazi nehi hai. Phir woh apni planning aur koshish se aage badne ki
koshish me lagega. Aise log sarasar riyakar bhi hoga aur takkabbur wala bhi hoga.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 34* 📜

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📌 Allaah Taala asbaab ko aamal ke muqabele me layenge imtehan ke liye. Imtehan ye hai ke
koun aamal ko muqaddam rakhta hai aur koun asbaab ko muqaddam rakhta hai. Isi liye asbaab
ko tark karna koi kamal nehi balke asbaab ko aamal ke muqabele me muakhar karna ye kamal
hai.

📌 Jo shakhs aamal ke muqabele me asbaab ko muakhar karta hai wohi asbaab ke line me Nabi
Sallallahu Alaihe Wa Sallaam ki sunnaton ko zinda kar sakta hai. Warna asbaab ke yaqeen ke
saath asbaab istemal karne wale kabhi bhi asbaab me sunnat ko zinda nehi kar sakte. Maslan
tijarat ka yaqeen rakhne wala tijarat ke line ki sunnaton ko zaya kar dega.

📌Ye khayal galat hai ke tijarat sunnat hai ya shadi karna sunnat hai. Tijarat, shadi wegera to
gayer muslim bhi karta hai. Asal me tijarat ko Nabi e Paak (SAWS) ki sunnat ke mutabiq karna
sunnat hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 36* 📜

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📌 Ek hai eeman fatwe wala aur ek hai eeman taqwe wala. Koi shakhs kalma e tauhid ka sirf
zabani iqrar kar le to woh Islam me dakhil ho jata hai. Yani aise shakhs fatwe ke etebar se emaan
wala ho gaya. Lekin eeman e haqiqat iske andar nehi hai. Kalme ki mehnat jab hogi jab eeman e
haqiqat hasil hoga.

📌 Allaah Taala eeman ki miqdar ke etebar se imtehan zaroor lenge. Tangi, faqa, khaouf,
pareshani, bimari wegara ke zariye Allaah imtehan lenge. Is imtehan me jo sabit qadam rahenge
unko eeman ki haqiqat hasil hogi.

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📌Is waqt ummat ka ek bada tabqa balke ulama ka ek tabqa eeman ka sirf alfaz ya kuch tafsilat
ko jante hein lekin eeman ki haqiqat se bekhabar hein. Dawat ki mehnat karte karte dukaan ka
ujad jana, tijarat khatam ho jana, naukri chala jana, shadeed bimari me mubtela hona, ghar me
faqa aa jana, phate huye kapda pehnna jab tak aisi halat na aajaye eeman ka maza aur haqiqat
nehi mil sakta. Jo log yun samjhe ke dukaan, tijarat achi chale, ache khane pine ke saman mil
jaye, unchi imarat, bahat sara maal mil jaye phir eeman ki haqiqat bhi mil jaye woh sarasar
dhoke me hai. Aaj ulama ka ek bada tabqa isi dhoke me hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 36* 📜

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📌 Ek hai eeman fatwe wala aur ek hai eeman taqwe wala. Koi shakhs kalma e tauhid ka sirf
zabani iqrar kar le to woh Islam me dakhil ho jata hai. Yani aise shakhs fatwe ke etebar se emaan
wala ho gaya. Lekin eeman e haqiqat iske andar nehi hai. Kalme ki mehnat jab hogi jab eeman e
haqiqat hasil hoga.

📌 Allaah Taala eeman ki miqdar ke etebar se imtehan zaroor lenge. Tangi, faqa, khaouf,
pareshani, bimari wegara ke zariye Allaah imtehan lenge. Is imtehan me jo sabit qadam rahenge
unko eeman ki haqiqat hasil hogi.

📌Is waqt ummat ka ek bada tabqa balke ulama ka ek tabqa eeman ka sirf alfaz ya kuch tafsilat
ko jante hein lekin eeman ki haqiqat se bekhabar hein. Dawat ki mehnat karte karte dukaan ka
ujad jana, tijarat khatam ho jana, naukri chala jana, shadeed bimari me mubtela hona, ghar me
faqa aa jana, phate huye kapda pehnna jab tak aisi halat na aajaye eeman ka maza aur haqiqat
nehi mil sakta. Jo log yun samjhe ke dukaan, tijarat achi chale, ache khane pine ke saman mil
jaye, unchi imarat, bahat sara maal mil jaye phir eeman ki haqiqat bhi mil jaye woh sarasar
dhoke me hai. Aaj ulama ka ek bada tabqa isi dhoke me hai.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 38* 📜

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📌 Ek hai Fatwa ek hai Taqwa. Fatwa gunehgar ko bachata hai. Taqwa gunah hi se bachata hai.
Jiske andar Taqwa nehi hoga woh gunah karne ke baad apni safai ke liye Fatwa talash karega.
Jiske andar Taqwa hoga woh gunah karne ke baad bechan hoga jab tak tauba na karle. Jiske
andar Taqwa nehi hoga woh kabira gunah ko bhi mamooli samjhega. Jiske andar Taqwa hoga
woh sagira gunah ko bhi bahut bhari samjhega. Jiske andar Taqwa nehi hoga woh Faraiz hukum
ko nawafil ke darje me samjhega. Jiske andar Taqwa hoga woh nawafil ko bhi Faraiz ke darje ki
ehmiyat dega.

📌 Jo Ilm e Deen hasil kiya lekin Taqwa nehi sikha aise Aalim zani, chor, daku se bhi badtar hai.
Kyunke zani, chor, daku khud samjhta hai ke usne bada gunah kiya aur dusron ka waqti nuqsan
karta hai. Aise logon ko tawba ki bhi taufeeq mil jati hai. Lekin begar Taqwe wala Aalim ummat
ko gumrahi sikhayega haqq ke raste se. Gunah ko neki banakar pesh karega. Jisse tawba ki bhi
taufeeq nehi milegi. Har zamane me deen e Islam ka sabse bada nuqsan karne wala begar Taqwe

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wala Aalim hai. Mughal badsha Akbar ko gumrah kiya tha Abul Faizi ne jiska ilm itna tha ke
Quran ki Tafsir likha tha begar nuqte wala hurfon ko istemal karke.

📌 Faqat Ilm se najat nehi milegi. Ilm sirf rehbari karta hai. Allah Taala Ilm ke mutabiq kitna
amal hua uska hisab lenge. Faqat ilm insan ko Allaah ke ahkam par khada nehi karega. Balke
tawqe wala ilm insan ko amal par khada karega.

[03/11 09:31] :📜 Tauheed Ki Baaten – 37 📜

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📌 Quran Paak me Allaah farmata hai *Innama Yakhsha Allaaha Min Ibadihi Al-Ulama'u"
(35:28)*. Yani *Allaah Ke Bando Me Se Sirf Ilm Rakhne Wale Log Hi Usse Darte Hein*. Is
ayat ke sisile me Hazrat Ali (RA) farmate hein ke sirf Quran o Hadith ko pad lena aur jan lena
Aalim hone ke liye kaafi nehi balke uske saath saath Taqwa ka hona lazimi hai. Taqwe ke begar
ilm insane ke khilaf hujjat banega. Ilm ka ikhlas hi Taqwa hai.

📌 Jo shakhs taqwe sikhe beggar ilm hasil kar lega to uska woh ilm usko Allaah ke ahkam par
khada nehi karega. Balke baaz aise Aalim honge jo haram ko halal banane ki koshish karenge
aur apne haramkari ko Quran o Hadith se saabith karne ki koshish bhi karenge. Aise Aalim asal
me dunya ke taalib hote hein. Aise Aalim asbaab ko faide ke samjhenge, asbaab imtehan ke liye
ye baat inlogon ko samjh me nehi aayegi. Aaj ulama (bazahir) ka ek bada tabqa taqwa na sikhne
ki wojeh se dunya ko Darul Asbaab samjhte hein, aur samjhte hein Musalman ka asal asbaab
dunya ke maddi asbaab hein. Halanke ye baat sarasar Quran ke khilaf. Musalman ka asbaab Nabi
(SAWS) wale aamal hai. Dunyabi asbaab sirf imtehan ke liye. Quran Paak me Allaah farmata hai
*Inna Ja`alna Ma `Alá Al-'Arđi‫ا‬Zinatan‫ا‬Laha‫ا‬Linabluwahum‫'ا‬Ayyuhum‫'ا‬Aĥsanu‫`ا‬Amalaa.*‫ا‬Yani
*Beshak Humne Dunya ki Tamaam Cheezon ko Zeenat ke Liye Banayee Ta ke Hum Janche
Isme Rehkar Koun Acha Aamal kare.*

📌 Sabaha kiram Taqwe ki bunyad par Ilm sikha karte the. Abdullah Bin Umar (RA) jo bahat
bade Aalim the sirf Surah Baqarah sikhne ke liye tarqiban 8 saal lagaye halanke unka ustad khud
Huzur e Paak (SAWS) the. Sahaba farmate hein ke *Humne eeman aur ilm ko ek saath sikha aur
ek hi jageh me sikha yani masjid me.* Aaj ilm ki jagah masjid se alag ho gayee. Ye bhi ummat
me bahat bada hadsa hai. Hazratji Moulana Ilyas Sab farmaya karte the *Hawadise zamane ki
wojeh se ilm masjid se ke bahar ho gaya*. Abadi wali mehnat se ehi baat chahi ja rahi ke Sahaba
ki woh sari tarteeben eeman sikhne ke liye, ilm sikhne ke liye phir se ummat me zinda ho.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 39* 📜

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📌 Jo fatwe ki bunyad par chalta hai woh haram ke zada qareeb hai. Kyunke fatwa Islam ki
sarhad (boundary) hai, jiske baad haram hai. Fatwe par chalne wala shakhs har waqt khatre mein
hai. Fatwe dena ka haqq usko hai jo khud fatwe par nehi balke Taqwe par chalta hai. Imam e
Azam Abu Hanif (R) ummat ki sahulat ke liye to fatwa dete the lekin khud fatwe par nehi bakle

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Taqwe par chalte the. Lihaza Taqwe par chalne wala Haram se bahut dur rehta hai. Taqwa aur
haram ek jagah jama nehi ho sakta.

📌 Qiyamat ke din Allaah Taala ke darbar me izzat taqwe ke etebar se milegi. Lihaza jo jitna
taqwe wala hoga usko utni hi izzat milegi. Allaah ke yahan Aalim asal me aise hi log hein.
Kyunke Allaah ki mansha, Quran o Haidth ki samjh o fehm taqwe ke etebar se hogi. Chunanche
Hadith Paak ka mafum hai *Tu taqwa ekhtiyar karle sabse bada Aalim ban jayega*. Tamaam
Ambiya ke baad sabse bada Aalim Hazrat Abubakr Siddiq hein kyunke woh ummat me sabse
zada Taqwe wale the.

📌 Taqwe walo ko Allaah Paak aisi jagah se rozi ata karta hai jahan se insan ka guman bhi nehi
hota. Hadith Paak ka mafum hai tamaam asman o zamin ka ghera ban jaye or ek insan uske
andar atak jaye to Allah paak wohan se bhi nikalne ka rasta bana dete hein agar woh tawqa
ekhtiyar karle.

[03/11 09:31] :📜 *Tauheed Ki Baaten – 40* 📜

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📌 Ek hai zahiri taqwa aur ek hai batini taqwa. Zahiri taqwa ye hai najasat se jism ko paak rakhe
jiska hasil karne ka tariqa wazu, gusl wegera hai. Batini taqwa ye hai ke apne dil ko shirk,
takabbur, kina, hasad, dunya ki muhabbat, jah ki muhabbat wegara se paak rakhe. Isi tarah jism
me doudne wala khoon ko bhi dusron ke huquq se paak rakhe. Mushtaba maal se ya giza se paak
rahe. Jiska hasil karne ka tariqa eemani mehnat. Eeman ka khulasa hi taqwa hai.

📌 Har har aza me bhi taqwa hona chahiye. Jis aza me taqwa nehi hoga us aza se Allaah ka
hokum tutega. Jis aza se Allaah ka hokum tutega us aza me Allaah bimari dalenge. Moulana
Ilyas Sab (RA) farmaya karte the 99% bimariyan Allaah ke hukum tutne ki wojeh se aati hai.

📌 Taqwa kehte hein tanhayee me Allaah se darrne ko. Gunah se kulliya tor par bachne ke liye
taqwe ka hona lazimi hai. Majma yani makhluq ke darr se gunah ko tala to ja sakta hai lekin
gunah se bacha nehi ja sakta. Balke makhluq ke darr ki wojeh se gunah na karna khud ek shirk
hai. Hadith paak ka mafum hai koi shakhs parde ke aad me gunah me mubtela tha, achanak hawa
chali, parda hila to us admi ke dil me ye baat paida huyee ke koi dusra dekh lega to gunah se ruk
gaya, to farmaya ye makhluq ke darr ki wojeh se ruk jana us se bada gunah hai jis gunah me
pehle woh muntela the.

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