Shabbat Morning Prayer Book Sep 2015 PDF

Turning Life Into a Prayer:
A Service for Shabbat Morning

Turning Life Into a Prayer:
A Service for Shabbat Morning
!
This siddur is part of our Jewish tradition of creating prayer books
from ancient texts including the Torah and Talmud.
!
Our ancestors shaped these texts into prayers of joy and contemplation,
readings upon which to reflect and to evoke emotional response,
and liturgies for the community to share while worshiping together.
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In that same tradition we have woven the sacred words of the past
with more recent voices to create a prayer book for our time.
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We hope it engages all of us in the journey of prayer.
Opening Prayers: Awakening to Gratitude
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Shabbat Morning I Morning I

Shabbat
MAH TOVU ‫מה טבו‬
MAH TOVU
MAH TOVU
ohalecha, Yaakov,
ohalecha, Yaakov, 'c«e…g³h 'Whœ'c«†ke ¨v…g«t³h Uc 'Whœ«Y †kœ ¨v›v ©n ©n
«t Uc«Yœ ›voh¦tŠC©v ohˆfUr‰C oh¦tŠC©v o
mishk’notecha, Yisrael!
mishk’notecha, Yisrael! !k¥t¨r§G°h 'Whœ !k¥t¤,¨r«b§G ‰F§J°h ¦n'Whœ¤,«b‰Fh°b£t§Jv¨¦nsIn q v¤sInh°b£t v¨sIn q
Vaani b’rov chasd’cha
Vaani b’rov chasd’cha W§S§x©j c«rW§‰CS§xh°©jb£t³uc«r‰C h°b£t³u,ŠC©J h¥rh¦J ,ŠC©J
avo veitecha, avo veitecha, 'Wœ¤,h‡c tIc¨ 'Wœ¤,th‡c tIc¨t ,ˆmhˆm
eshtachaveh eleshtachaveh
heichal kodsh’cha
el heichal kodsh’cha W§J§së k‹fW§h¥Jv§s›k¤ët k‹v® fh¥uv£j›k¤ ©T§Jt¤tv®u£j©T§J¤t Uc«Yœ ›v©n Uc
b’yiratecha. b’yiratecha. /Wœ¤,¨t§r°h‰C /Wœ¤,¨t§r°h‰C r‹m²h r¤J£t r‹m²h
v¨n¨J±b h©vO¡t v¨n¨J±b
Adonai, ahavti m’on beitecha
Adonai, ahavti m’on beitecha Wœ¤,h‡C iIg§Wœn¤,h‡Ch¦T‰ciIg§ ©vœ ¨tn '²hh¦±hT‰c©vœ ¨t '²h±h
oIh kŠf‰C oh¦X°b oIh kŠf‰C
um’kom mishkan k’vodecha.
um’kom mishkan k’vodecha. /Wœ¤sIc‰F i‹/Wœ F§J¤s¦n Ic‰FoIe§ i‹F§JnU¦n oIe§nU
eIx…g‹k e
Vaani eshtachaveh
Vaani v’echraah,
eshtachaveh v’echraah, 'vŠg¨rœ ‰f¤t±u 'vŠv®gu£j¨rœ ‰f©T¤t§J±u¤tv®h°ub£j£t©T³u §J¤t h°b£t³u t²b›c¤r…g©v±u t²b›
evr’chah lifneievr’chah
Adonailifnei
osi. Adonai osi. /h¦G«g ²h±h›h¯/h¦b‰pGˆk«g vŠ²h±hf›h¯§rb‰c‰p¤tˆk vŠf§r‰c¤toh¦rŠc§s UKœ¥t oh¦rŠc
Vaani t’filati l’cha,
Vaani Adonai,
t’filati l’cha, Adonai, '²h±h 'W‰k›h¦,'²hŠK±h ˆp'W‰ §,k›h¦ h°b,£tŠK³u ˆp§, h°b£ti²b³uŠC©r§S Jh¦S©e i²bŠC©r§S
eit ratzon. eit ratzon. /iIm¨r ,‡g/iIm¨r ,‡g
Elohim b’rov Elohim
chasdecha,
b’rov chasdecha, 'Wœ¤S§x©j›c¨r'Wœ‰C¤S§x'oh¦ ©j›c¨vO¡rt‰C 'oh¦vO¡t
aneini be-emet yishecha.
aneini be-emet yishecha. /Wgœ† §J°h ,¤n/W¡tgœ† †C§J°h h° b,¤œb¯ g… n¡t†C h° bœb¯ g…
HHow Hare
OWgood
FAIR areyour
OW your
FAIRtents, O Jacob,
areJacob,
tents, your tents,
your O Jacob, places, Israel. With your abundant love, I will
dwelling
your dwellings,
enter your O Israel.
yourhouse
dwellings, O Israel.in your holy sanctuary with reverence. Adonai, I love your
and worship
abode, the place where Your presence dwells. I bow in worship, offering blessings before the
I, through I,
Your abundant
through Yourlove, enter love,
abundant Your enter
house;Your house;
Eternal, my Maker. I, myself, offer prayer to you; may it be timely. With your great love,
I bow downI bow
in awe atOYour
down in holy
awe at temple.
Your holy
God, answer me with temple.
the truth of your deliverance.
Adonai, I love YourItemple
Adonai, abode,
love Your temple abode,
the dwelling-place of Your glory.
the dwelling-place of Your glory.
I will humbly bow

I will down bow
humbly low before Adonai,
down low myAdonai,
before Maker.my Maker.
As for me, As
mayformy
me,prayer
may come to You,
my prayer comeAdonai, at Adonai,
to You, a favorable
at atime.
favorable time.
O God, in OYour abundant
God, in Yourfaithfulness, answer me answer
abundant faithfulness, with Your
me sure
withdeliverance.
Your sure deliverance.
The opening words of this passage are from Numbers 24:5 where they are recited by Balaam, the foreign prophet
who
The was commissioned
opening The words to curse
of this
opening the
passage
words ofchildren
are from
this ofNumbers
passage Israel. When
are from24:5 hewhere
opened
Numbers hisare
they
24:5 mouth,
where these
recited
theybyarewords
Balaam,of the
recited blessing
by Balaam, the
emerged instead
foreign prophet foreignof curses.
whoprophet Other verses
was commissioned in this text come from Psalms.
to curse thetochildren
who was commissioned of children
curse the Israel. When he opened
of Israel. When his he opened his
mouth, blessingsmouth, emerged
blessings instead
emergedof curses.
instead of curses.~
To pray is to take notice of the wonder, to regain a sense of the mystery that animates all beings, the divine margin
h¦,all
in ŠKˆpattainments.
§, h°b£th¦³u,Vaani
ŠKˆpPrayer
§, h°t’filati
b£tis³u our
. . humble
Vaani. As foranswer
t’filati me,
. . . may myinconceivable
Asthe
to for prayer
me, may. .my
. The Hebrew
prayer
surprise textHebrew
. .of. living.
The –has often
Abraham been
text has often
Joshua been
Heschel
creatively rendered as “I
creatively am my as
rendered prayer”
“I am—
myAll I have—
prayer” toAll
offer in prayer
I have is myself;
to offer myisprayer
in prayer myself;begins
my prayer begins
in humility. inArthur GreenArthur Green
humility. "4
Uc«Yœ ›v©n Mah
Uctovu
«Yœ ›v©n. . .Mah
How fair. . . . How
tovu Numbers
fair . .24:5
. Numbers 24:5
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ASHER YATZAR Shabbat

Shabbat Morning ‫אשר יצר‬
I Morning I
BARUCHBATAH,
ARUCH ATAH, Adonai
Adonai h² ±h 'v¨T©t ²h±h 'v¨
QUr ŠC ŠC
T©t QUroh¦tŠC©v ohˆfUr‰Coh¦tŠC©v o
Eloheinu,
Eloheinu, Melech Melech haolam,
haolam, 'oŠkIg¨v 'oŠ Q†kk¤nœ Ig¨v'UbhœQ†¥vkO¡¤nœ t 'Ubhœ¥vh°bO¡£t tv¨sIn q v¤sh°Inb£t v¨sIn q
asher yatzar asher yatzarb’chochmah
et haadam et haadam b’chochmah v¨n‰f¨j‰C vö¨ns‰f¨t¨j¨v‰C ,¤o¨ts¨tr‹¨vm²h ,¤r¤tJ£tr‹m²h r¤J£t ,ŠC©J h¥rh¦J ,ŠC©J
uvaran’kavim,
uvara vo n’kavim vo n’kavim n’kavim, 'ohˆcë±b ohˆ 'ohˆccëë±b±b Ic ohˆct¨ër±bŠcUIc t¨rŠcU ,ˆmhˆm
chalulim, chalulim.
chalulim, chalulim. /ohˆkUk£j /ohˆ ohˆkkUk£ Uk£jj ohˆkUk£j Uc«Yœ ›v©n Uc
Galui
Galui v’yadua lifneiv’yadua lifnei chisei ch’vodecha
chisei ch’vodecha Wœ¤sIc‰f t¥WœX¤sˆfIc‰fh¯b‰pt¥ˆkXˆf‹gUs²h¯œ bh‰p±u ˆkhUk²‹gDUs²œ h±u hUk²D r‹m²h r¤J£t r‹m²h
she-imechad
she-im y’patei-ach y’patei-ach
meihemechad meihem o¤v¥n s¨jo¤¤tv¥n©j¥,œ s¨ŠPj°h¤to¦©jt¥,œ¤JŠP°h o¦t¤Jv¨n¨J±b h©vO¡t v¨n¨J±b
o yisateim
o yisateim echad echad meihem,
meihem, 'o¤v¥n s¨j'o¤¤tv¥no¥,s¨¨Xj°h¤t Ito¥,¨X°h It oIh kŠf‰C oh¦X°boIh kŠf‰C
i efshar l’hitkayeim
i efshar l’hitkayeim o¯H©e§,¦v‰ko¯r¨H©eJ§,‰p¦v¤t‰k h¦r¨tJ‰p¤t h¦t eIx…g‹k e
v’laamod l’fanecha.
v’laamod l’fanecha. /Whœb® pŠ ‰k s«/Whœ n…gb® pŠ ‹k‰k±u s«n…g‹k±u t²b›c¤r…g©v±u t²b›c
Baruch atah,Baruch
Adonai,atah, Adonai, '²h±h 'v¨T©t'²h±hQUrŠ 'v¨CT©t QUrŠCoh¦rŠc§s UKœ¥t oh¦rŠc§s
rofeiumafli
rofei chol basar chol basar
laasot.umafli laasot. /,IG…g‹k /,IG…
thˆk‰pg©n‹kU thˆ r¨Gk‰pŠC©nkŠU fr¨Gt‡ŠCpIrkŠf t‡pIri²bŠC©r§S Jh¦S©e i²bŠC©r§S
PPraise Pyou,
RAISEtoTO Adonai
RAISE
YOU, TO our God,
YOU,
Adonai whoour
ourAdonai
God, formed
God,the human body with skill, creating the body’s
many pathways
Sovereign Sovereign and
of openings.
of the universe,the universe,It is well known before Your throne of glory that if one of
them be who
wrongly opened or closed, it would be impossible to endure and stand before You.
who formed theformed humanthe human
body withbody
skill, with skill,
Blessed
creating are You, Adonai, who and
healsopenings.
all flesh, working wondrously.
creating the body’s the body’s
many many and
pathways pathways
openings.
It is well
It is well known known
before
MT-11-20120201_4-shabbat-morning-regular Yourbefore
MT-11-20120201_4-shabbat-morning-regular Your
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that if one of them be wrongly opened or closed, closed,

that if one of them be wrongly opened or
it would beit impossible
would be impossible
to endure toandendure
stand and stand
before You.before You.
Blessed areBlessed
You,
ELOHAI N’SHAMAH are You,
Adonai, Adonai,
who heals who
all heals
flesh, all flesh,
working working wondrously.
wondrously. Shabbat
‫נשמה‬
Shabbat Morning I Morning
‫אלהי‬I
/,IG…g‹k /,IG… thˆk‰pg©n‹kU thˆr¨Gk‰pŠC©nkŠU fr¨Gt‡ŠCpIrkŠf'²h±ht‡p'vÏrT©t'²h±hQUrŠ'v¨CT©t QUrŠC
ELOHAI,En’shamah Baruch atah,
LOHAI,shenatata Baruch
Adonai, atah, Adonai,
rofei
n’shamahbishenatata bi chol rofei
basar chol
umafli basar
hˆC ¨T©,œ laasot.
umafli
laasot. ±b 'h©v¨vnO
²B¤JhˆC v¨¨Tn©,œ ¨J²B¤J ¡t ¡t
¨J±b 'h©vO oh¦tŠC©v ohˆfUr‰Coh¦tŠC©v o
t’horah hi. t’horah hi. /th¦v v¨r/th¦ Iv§v y v¨rIv§ h°b£ty v¨sIn q v¤sh°bIn
£t v¨sIn q
Atah v’ratah,Atah
atahv’ratah, atah y’tzartah,
y’tzartah, 'V¨T§r‹m±h 'V¨ v¨T©t §r‹m±h'V¨v¨,Tt¨©tr‰c 'V¨v¨,Tt¨©tr‰c v¨T©t ,ŠC©J h¥rh¦J ,ŠC©J
atah
atah n’fachtah bi,n’fachtah bi, 'hˆC V¨T§j'hˆ‹pC±b V¨v¨TT§j©t‹p±b v¨T©t ,ˆmhˆm
v’atah b’kirbi.
v’atah m’shamrah m’shamrah b’kirbi. /hˆC§r¦e‰C /hˆV¨Cr§r§N¦e©J‰C§n V¨v¨rT §Nt©J±u§n v¨T©t±u Uc«Yœ ›v©n Uc«Y
Kol z’man shehan’shamah
Kol z’man shehan’shamah b’kirbi, b’kirbi, 'hˆC§r¦e‰C 'hˆv¨Cn§r¨J¦e±B‰C©v¤Jv¨ni©¨J n±Bz©vkŠ¤JF i©n±z kŠF r‹m²h r¤J£t r‹m²h
My God, the soul You have given me is pure. You created it, You shaped it, q v¤sIn
modeh/modah modeh/modah
ani l’fanecha,ani l’fanecha, 'Whœb® Šp‰k h°'Whœ
You breathed it into me, and You protect it within me.
b£tb® Špv¨‰ksIn h°b£tq v¤v¨ssIn In v¨n¨J±b h©vO¡t v¨n¨J±b
Adonai ElohaiAdonai Elohai h©vO¡t ²h±h h© vO¡ t oIh±h kŠf‰C oh¦X°boIh kŠf‰C
h
²
v’Elohei
v’Elohei avotai avotai v’imotai,
v’imotai, 'h©,IN¦t±u 'h©h©,,IN¦ Ic£t±u h¥h©v,Ot¯ Ic£tu h¥vOt¯u eIx…g‹k e
IRibon
am grateful Ribon
for mykol
kol hamaasim, health, my mind’s resilience, my strength of heart'oh¦
hamaasim,
body’s andGwill. 'oh¦kŠGFare
…g©N©vThese …g©NiIC¦©v rkŠFthe iIC¦r t²b›c¤r…g©v±u t²b›c
among
countless gifts and blessings that are my daily portion.
Adon kol han’shamot.
Adon kol han’shamot.
~
/,In¨J±B©v/,In¨ kŠFJiIs£±B©v tkŠF iIs£toh¦rŠc§s UKœ¥t oh¦rŠc§s
Baruch
Asher atah,Baruch
Yatzar Adonai,
and atah,
Elohai Adonai,are based on Talmudic texts.
N’shamah '²h±h 'v¨T©t'²h±hQUrŠ 'v¨CT©t QUrŠCi²bŠC©rS§ Jh¦S©e i²bŠC©rS§
asher b’yadoasher
nefeshb’yado nefesh kol chai
kol chai "5 h©j kŠF J†h©jpœb® kŠFIs²hJ† ‰C pr¤œb® JIs²
£th‰C r¤J£t
v’ruach
v’ruach kol b’sar ish.kol b’sar ish. /Jh¦t r¨G/Jh¦ ‰C tkŠFr¨G©j‰CUr±œ ukŠF ©jUr±œ u
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Shabbat Morning I Shabbat Morning I

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MT-11-20120201_4-shabbat-morning-regular 2/15/2012 8:29 PM Page 25 Shabbat
EILU D’VARIM ‫אלו דברים‬
E
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PSALM 150:1–6 PSALM 150:1–6
PSALM 150 ‫תהילים ק׳נ‬
c"m rIn±z¦n
!V²h Uk‰k©v !V²h Uk‰v"ne

k©vrIn±z¦n
h¥r§J©t
HAL’LU YAH! HAL’LU YAH! v
Hal’lu El b’kodsho, Hal’lu El b’kodsho, 'IJ§së‰C k¥t›Uk‰'IJ§ k©vsë‰C k¥t›Uk‰ b"ekrIn±
©v z¦n
hal’luhu birkia uzo. hal’luhu birkia uzo. /IZŒg ‹gheœ¦ §rˆC UvU/IZŒk‰œ gk©v‹gheœ¦ §rˆC UvU k‰œ k©v
h©j kŠF ,©n§J°b h©j
Hal’luhu bigvurotav, Hal’luhu bigvurotav, 'uh¨,«rUc±dˆC UvUk‰œ'uh¨k©v ,«rUc±dˆC UvUk‰œ kj‹©vC©T§J°h
hal’luhu k’rov gudlo. hal’luhu k’rov gudlo. /Ik§s´D c«r‰F UvU/Ik§ k‰œ ks©v´D c«r‰F UvUk‰Jh¦œ kS©e©vhˆm£j
Hal’luhu b’teika shofar,
Hal’luhu b’teika shofar, 'rŠpIJ g©e¥,œ ‰C 'rŠ UvUpk‰IJ
œ k©vg©e¥,œ ‰C UvU œk‰k©v
hal’luhu b’neivel v’chinor.
hal’luhu b’neivel v’chinor. /rIBˆf±u k†cœb¯ ‰C UvU /rIBˆ
k‰œ kf©v±u k†cœb¯ ‰C UvU œk‰k©v
Hal’luhu b’tof umachol,
Hal’luhu b’tof umachol, 'kIj¨nU ;«,‰C UvU 'kIj¨
k‰œ kn©vU ;«,‰C UvU œk‰k©v
hal’luhu b’minim v’ugav.
hal’luhu b’minim v’ugav. /c²dUg±u oh°B¦n‰C /c² UvU dUg±
k‰œ ku ©voh°B¦n‰C UvU œk‰k©v
Hal’luhu b’tziltz’lei shama,
Hal’luhu b’tziltz’lei shama, 'g©nJ ¨ œ ›h‡k‰m‰kˆm‰C 'g©UvU
nJ k‰¨ œ œ k›h‡©vk‰m‰kˆm‰C UvUk‰œ k©v
hal’luhu b’tziltz’lei t’ruah.
hal’luhu b’tziltz’lei t’ruah. /vŠgUr§,›h‡k‰m‰kˆm‰C/vŠgUvU Ur§k‰,œ k›h‡©vk‰m‰kˆm‰C UvUk‰œ k©v
Kol han’shamah t’haleil
KolYah,
han’shamah t’haleil Yah, 'V²h k‡K©v§T v¨n'V² ¨J±Bh©vk‡Kk«©v F §T v¨n¨J±B©v k«F
Hal’lu Yah! Hal’lu Yah! !V²h›Uk‰k©v !V²h›Uk‰k©v
HALLELUJAH!HALLELUJAH!
Hallelujah!
Praise God Praise
in God’sPraise
Godsanctuary;
inGod in God’s
God’s sanctuary;
sanctuary;
praise Praise
God inGodthe praise
sky, God’s
God stronghold.
in the sky, God’s stronghold.
Praise God for mighty
PraisePraise
Godacts;
God for mighty
for mighty acts;acts;
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praise
for exceeding
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forgreatness.
God’s greatness.
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Praise blasts
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with the horn;
with
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the horn;
praise God Praise
with harp
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timbrel
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God
and with and
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timbrel and dance;
praise God Praise
with luteGod andwith
praise God lute
pipe.withand
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and pipe.
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resounding
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cymbals; cymbals; cymbals;
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praise God God
with with loud-clashing
loud-clashing
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Letbreathes
Let all that all that breathes
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all that
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breathes praise God.
Hallelujah! Hallelujah!
Hallelujah!
"7 100 [218] 10

2/15/2012 31PM Page 31
8:29

Opening Prayers: Awakening to Gratitude Shabbat
BARUCH SHE-AMAR
d¨x§nd¨°fx§c§ni¥°fw§cEq§i¥wREq§R r©n¨t¤J QUrŠC r©n¨t¤J
‫ברוך שאמר‬c"m rIn±z¦n c"m

P ’ S U K E I PD’ S’ Z
UIKMERI ADH’ Z—
I MVREARHS E—S V
OEF RPSREAS I O
S EF P R A I S E h¥r§J©t
ŠC ŠC
v"ne rIn±z¦n v"ne
BARUCHBshe-amar
ARUCH v’hayah haolam,
she-amar v’hayah haolam, 'oŠkIg¨v v² ±u vr©nv²¨th¤J¨v±u QUr
'oŠhk¨vIg¨ r©n¨t¤J QUr b"e rIn±z¦n b"e
Baruch hu. Baruch hu. /tUv QUrŠ/tUv C QUrŠh©jC kŠF ,©n§J°b h©j kŠF
Baruch oseh Baruch
v’reishit,oseh v’reishit, ',h¦Jt¥r‰c',h¦v¤JGt¥Igr‰cQUrŠ C Ig QUrŠC j‹C©T§J°h
v¤G j
baruch omeirbaruch
v’oseh,omeir v’oseh, 'v¤GIg±u r¥'v¤nGItIg±uQUrŠr¥n C It QUrŠCJh¦S©e hˆm£j Jh¦S©e
baruch gozeirbaruch
um’kayeim,
gozeir um’kayeim, 'o¯H©e§nU r¯'o¯zIDH©e§nQUrŠ U r¯CzID QUrŠC
baruch m’racheim
baruchal m’racheim
haaretz, al haaretz, '.¤r¨tœ ¨v k‹'.¤ g r¨t o¥
œ ¨vj©r§n k‹g QUrŠ o¥jC©r§n QUrŠC
baruch m’racheim
baruchal m’racheim
hab’riyot, al hab’riyot, ',IH¦r‰C©v ',IH¦ k‹g ro¥ j©r§n
‰C©v k‹g QUrŠ o¥jC©r§n QUrŠC
baruch m’shaleim
baruchsachar tov lirei-av.
m’shaleim sachar tov lirei-av. /uh¨t¥rhˆk cIy /uh¨t¥rhˆrŠkf¨GcIyo‡KrŠ©Jf§n¨G QUrŠ o‡KC©J§n QUrŠC
Baruch chai laad v’kayam
Baruch lanetzach.
chai laad v’kayam lanetzach. /j‹mœb® Šk o²H/j‹©em±u œb® Šks‹go²Šk H©eh©j±u s‹QUrŠgŠkC h©j QUrŠC
Baruch podehBaruch
umatzil, baruch
podeh sh’mo.baruch sh’mo.
umatzil, /In§J QUrŠ/In§ C J'khˆQUrŠ M©nUC v¤'khˆ sIP M©nUQUrŠv¤CsIP QUrŠC
Bishvachot uvizmirot
Bishvachot n’gadelcha
uvizmirot n’gadelcha W‰k¤S³d±b ,Ir¦ W‰kn¤S±z³dˆc±b U ,Ir¦
,IjŠnc±zˆc§JUˆC ,IjŠc§JˆC
un’shabeichacha un’fa-ercha v’nazkir
un’shabeichacha un’fa-ercha v’nazkir rhˆF±z³b±u W§rrhˆ¤tFŠp±z³b± ±uU W§W£rj¤t‡CŠp©J±b±bUU W£j‡C©J±bU
shimcha v’namlich’cha, Malkeinu Eloheinu.
shimcha v’namlich’cha, /Ubhœ¥vO¡t /Ubhœ
Malkeinu Eloheinu. Ubœ‡F¥v‰k©n
O¡t'W‰Ubœf‡Fhˆk‰k§n©n³b±u 'W‰W§fnhˆk¦J§n³b±u W§n¦J
Yachid, chei haolamim,
Yachid, cheiMelech m’shubach
haolamim, jŠCªJ§n Q†kjŠ¤nœCªJ'oh¦
Melech m’shubach §n nQ†ŠkIg¨ ¤nœ v'oh¦h¥jnŠk'sh¦Ig¨jv²h h¥j 'sh¦j²h
um’fo-ar, adeium’fo-ar,
ad sh’moadei
hagadol.
ad sh’mo hagadol. /kIs²D©v In§ J Ds‹©vg In§h¥sJ…g s‹'r¨gt«ph¥s§n…gU 'r¨t«p§nU
/kIs²
Baruch atah, Baruch
Adonai,atah, Adonai, '²h±h 'v¨T©t'²h±hQUrŠ'v¨CT©t QUrŠC
Melech m’hulal batishbachot.
Melech m’hulal batishbachot. /,IjŠC§J¦T/,IjŠ ‹C kŠCK§J ªv§n
¦T‹CQ†kkŠ¤n Kœ ªv§n Q†k¤nœ
BLESSEDBisLESSED the One iswho the spoke

One whoand spoke
the worldand came to be.came
the world Blessed is the
to be. One!is the One!
Blessed
Blessed isBlessed
the Oneisiswho
Blessed the
theOne
Onewho
whospoke
continually andcreation.
authors
continually the worldBlessed
authors came to
creation. be.
is the Blessed
One
Blessed theisOne
iswhose the
wordOne!
is word is
whose
Blessed is
deed; blessedthe One
is the
deed; who continually
One iswho
blessed the decrees
One who authors
anddecrees creation.
fulfills.and
Blessed Blessed
is the
fulfills. is the
One iswho
Blessed the isOne who is is deed;
One whose word
blessed is the
compassionate One whothe
towards
compassionate decrees
world;and
towards fulfills.
blessed
the world; Blessed
is the isthe
One iswho
blessed theisOne
One whoisiscompassionate
compassionate
who compassionate towards
towards alltowards all
the world; Blessed
creatures. Blessed is
is the
creatures. the One
One iswho
Blessed who is
the rewardscompassionate
One who therewards
reverent; towards
theblessed
reverent; all
is thecreatures;
One iswho
blessed blessed
the exists is the One
One who exists
whoallrewards
for the reverent;
time,forever-enduring.
all time, blessed
Blessed is the
ever-enduring. Oneiswho
Blessed who exists
the redeems
One who forand all time, ever-enduring.
saves;
redeems and saves; Blessed is
the Oneis who
blessed God’s redeems
blessedName!
is God’sandName!
With saves; blessed
songsWithof praise,is God’s
songs we
of extol Name!
praise,Youweand With
extol songs
proclaim
You andofYour praise, we
proclaim Yourextol You
and proclaim
Sovereignty, forYour
You Sovereignty,
Sovereignty, arefor
theYou arefor
Source ofYou
the life are the
in the
Source Source
in theof
of universe.
life OnelifeGod,
in the
universe. universe.
Life
One of One
the Life
God, of God,
the Life
Universe, praisedof the
Universe, Universe,
andpraised
glorious praised
andRuler, and
Your
glorious glorious
Name
Ruler, Ruler,
NameYour
is Eternal.
Your Name is Eternal.
is Eternal.
Blessed
Blessed are You,
areBlessed
You, are Adonai,
Adonai,You, Sovereign
Sovereign
Adonai, who iswho
Sovereign is glorified
glorified
who isthrough through
glorified praise.
throughpraise.
praise.
/,IjŠC§J¦T/,IjŠ
‹C kŠCK§J
ªv§n
¦T‹CQ†kkŠ¤n
Kœ ªv§n
'²h±h Q†'v¨kT
¤nœ ©t'²h±hQUrŠ'v¨CT©t QUrŠC
Baruch atah, Baruch
Adonai,atah,
Melech m’hulal
Adonai, batishbachot.
Melech m’hulal batishbachot.
v¨r§n°z§s h¥eUx‰
v¨rP§n°zP’sukei
§s h¥eUx‰D’zimrah
P P’sukei. .D’zimrah
. Verses of. .Praise,"9might
. Verses be viewed
of Praise, mightasbe“prayer
viewedbefore prayer.”
as “prayer before prayer.”
It functionsItasfunctions
the warm-upas theforwarm-up
the morning service,
for the morninga recognition that prayerfulness
service, a recognition cannot be cannot be
that prayerfulness
summoned summoned
on demand.onLawrence
demand.A.Lawrence
Hoffman A. Hoffman
MT-11-20120201_4-shabbat-morning-regular 2/15/2012
2/15/2012 8:29 PM Page 338:29 PM Page 33
Shabbat MorningShabbat
I Morning I
r©n¨t¤J QUrŠC r©n¨t

MIZMOR SHIRthrough
This section L’YOM
This HAthrough
section
Yishtabach Son
HABBATYishtabach
page 105 [223]onoffers
pageno
105 ‫השבת‬
[223] offers
alternative ‫ליום‬readings.
no alternative
readings. ‫מזמור שיר‬
c"m rIn±z¦n c"
PSALM 92:1–7, 13–16
PSALM 92:1–7, 13–16
MIZMOR shirMl’yom
IZMOR shir l’yom HaShabbat. /,ŠC© ©v oIh‰k/,ŠC
HaShabbat. oIh‰kz¦n
rh¦© J©v rIn± ¦n rIn±z¦n
rh¦J rIn±zv"ne
h¥r§J©t
v"n
Tov l’hodot l’Adonai
Tov l’hodot l’Adonai h² h‹k ,Is«v‰k ²hcIy h‹k ,Is«v‰k cIy b"e rIn±z¦n b"
ul’zameir l’shimcha ul’zameir
elyon. l’shimcha elyon. /iIh‰k†g W§n¦J‰k/iIh‰r¥kN†g³z‰kW§Un¦J‰k r¥Nh©³zj‰kkŠUF ,©n§J°b h©j k
L’hagid babokeir chasdecha,
L’hagid babokeir chasdecha, 'Wœ¤S§x©j r¤eCœ« 'Wœ ‹C ¤Ssh° §x©jD©v‰kr¤eCœ« ‹C sh°D©v‰k
j‹C©T§J°h
ve-emunat’cha baleilot.
ve-emunat’cha baleilot. /,Ikh‡K‹C W§,²b/,Ikh‡ Un¡t®uK‹C W§,²bUn¡t®u
Jh¦S©e hˆm£j J
Alei asor vaalei navel,
Alei asor vaalei navel, 'k†cœb² ›h‡k…g³u rIGŠ 'k†gcœ›h‡ b² ›h‡kk…g…g³u rIGŠg›h‡k…g
alei higayon b’chinor.
alei higayon b’chinor. /rIBˆf‰C iIh²D¦v /rIBˆ h‡k…gf‰C iIh²D¦v h‡k…g
Ki simachtani Adonai Ki simachtani
b’fo-olechaAdonai b’fo-olecha Wœ†k„gŠp‰C ²h±h h°bWœ©Tœ †k§j„g©NŠp¦G ‰C ²hhˆ±hF h°b©Tœ §j©N¦G hˆF
b’maasei yadecha aranein.
b’maasei yadecha aranein. /i¯B©r£t Whœ¤s²h /i¯h¥GB©r…g£t©n‰CWhœ¤s²h h¥G…g©n‰C
Mah gadlu maasecha MahAdonai,
gadlu maasecha Adonai, '²h±h 'WhG ¤ œ …g©n '²Uk§ h±h s'Wh ²D›v©G ¤ œ n…g©n Uk§s²D›v©n
m’od amku machsh’votecha.
m’od amku machsh’votecha. /Whœ¤,«c§J§j©n Ue§ /Whœn¤,Šg«c§Js«§jt©n§n Ue§nŠg s«t§n
Ish baar lo yeida Ish baar lo yeida g¨s¯h tO r‹gCg¨œ‹ ›Jh¦ s¯h ttO r‹gCœ‹ ›Jh¦t
A psalm, a song for Shabbat.
uch’sil lo yavin et uch’sil
zot. lo yavin et zot. /,t«z›,¤t ihˆc/,t«
It is good to praise Adonai; to sing hymns to Your name, O Most High,
²h›tO z›,¤t kh¦xihˆ‰fcU ²h›tO kh¦x‰fU
Tzaddik katamar Tzaddikyour
yifrach
to proclaim katamar yifrach love at daybreak, j¨
steadfast Your r¨n¨T‹Fj¨reh¦‰peach
r‰p°hfaithfulness S°h ‹mr¨night n¨T‹F eh¦S‹m
k’erez baL’vanon
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You b’veit
Sh’tulim haveAdonai,
gladdened meAdonai,
Sh’tulim b’veit by Your deeds, Adonai; I shout '²h±h ,h‡for c‰Cjoyohât'²khYour ±hU,§,h‡ Jchandiwork.
‰C ohˆkU,§J
How
b’chatzrot Eloheinu
great
b’chatzrot are Your works,
yafrichu.Eloheinu yafrichu.
Adonai, how very
/Ujhrœ¦ ‰p³h Ubhœ¥v/Ujh subtle Your
O¡t rœ¦ ,Ir‰ designs!
‰p³h mUbhœ©j¥v‰CO¡t ,Ir‰m©j‰C
ShabbatOdMorning
y’nuvunShabbat
I OdMorning
b’seivah, I
y’nuvun b’seivah, 'vŠch¥G‰C iUcUb±'vŠhch¥sIg G‰C iUcUb±h sIg
ASHREI
d’sheinim v’raananim d’sheinim
yih’yu.v’raananim yih’yu. /Uh§v°h oh°B³b…g©r/Uh§ ±u voh° °h boh° ¥J§SB³b…g©r±u oh°b‫אשרי‬ ¥J§S
'²h±h r¨J²h›hˆF sh°'²hD±h©vr¨‰kJ²h›hˆF sh°D©v‰k
2
A SHREI yoshveiA
Psalm 92 tzuri v’lo avlatah bo.
L’hagid ki yashar Adonai
L’hagid ki yashar Adonai
She-amar Baruch She-amar
SHREI
veitecha, yoshvei veitecha,
tzuri v’lo avlatah bo. /IC v¨h‡c,œŠkh‡±uc‹g§J
'Wœ ,
¤ ›tO± 'Wœuh¥¤,v¨
Ih/IC ©t
rh¦h‡rc,§JUmœŠkh‡±uc‹g§J›tO± Ih uh¥r
h¦r§J©t
Um
od y’hal’lucha selah. od y’hal’lucha selah. /vŠkX ¤ œ WU œk‰k©v/vŠ±h ksIg X
¤ œ WU œk‰k©v±h sIg
Ashrei
A Ashrei
PSALM, A Ashrei
PSALM,
haama shekachah
song haama shekachah
for lo,
Shabbat. song for lo, Shabbat. 'IK vŠfœŠF¤J oŠ'IK g¨vvŠh¥frœŠF§J¤J©t oŠg¨v h¥r§J©t
45 Psalm 145
It isashrei
goodhaam It isashrei
to praise good
Adonai;
she-Adonai to praise
haam to
Elohav. singAdonai;
she-Adonaihymns
Elohav. Your/uh¨
to sing vO¡tto
hymns
name, O²hYour ±h¤J /uhöŠ
Most vgO¡¨vtOh¥r²hMost
name,
High, §J±h¤J©t oŠHigh, g¨v h¥r§J©t
50 Psalm to
150proclaim to proclaim
Your Youratsteadfast
steadfast love love
daybreak, at daybreak,
Your Your
faithfulness faithfulness
each night each night
with
t Kol Chai Nishmat
HAPPYwith
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ach Yishtabach
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Kaddish Chatzi Kaddish DAVID’S PSALM DAVID’S
— PSALMPSALM 145:1-21— PSALM 145:1-21
A brute cannotAknow, foolhappy
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fool cannot
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understand
this: this:
T’HILAH L’DAVID.
T’HILAH
The righteous bloom L’DAVID.
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Psalm
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Ashrei comes from Psalm 145.
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MT-11-20120201_4-shabbat-morning-regular PM Page8:29
2/15/2012 25 PM Page 25
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MT-11-20120201_4-shabbat-morning-regular 2/15/2012 8:29 PM Page 25 Shabbat Morning I
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-11-20120201_4-shabbat-morning-regular
2/15/2012 8:29 PM Page
2/15/2012
37 8:29 PM Page 37
r©n¨t¤J QUrŠC r
PSALM 150 PSALM 150:1–6 PSALM 150:1–6
‫תהילים ק׳נ‬
c"m rIn±z¦n
!V²h Uk‰k©v !V²h Uk‰v"ne

k©vrIn±z¦n
h¥r§J©t
HAL’LU YAH! HAL’LU YAH! v
Hal’lu El b’kodsho, Hal’lu El b’kodsho, 'IJ§së‰C k¥t›Uk‰'IJ§ k©vsë‰C k¥t›Uk‰ b"ekrIn±
©v z¦n
hal’luhu birkia uzo. hal’luhu birkia uzo. /IZŒg ‹gheœ¦ §rˆC UvU/IZŒk‰œ gk©v‹gheœ¦ §rˆC UvU k‰œ k©v
h©j kŠF ,©n§J°b h©j
Hal’luhu bigvurotav, Hal’luhu bigvurotav, 'uh¨,«rUc±dˆC UvUk‰œ'uh¨k©v ,«rUc±dˆC UvUk‰œ kj‹©vC©T§J°h
hal’luhu k’rov gudlo. hal’luhu k’rov gudlo. /Ik§s´D c«r‰F UvU/Ik§ k‰œ ks©v´D c«r‰F UvUk‰Jh¦œ kS©e©vhˆm£j
Hal’luhu b’teika shofar,
Hal’luhu b’teika shofar, 'rŠpIJ g©e¥,œ ‰C 'rŠ UvUpIJœk‰k©vg©e¥,œ ‰C UvU œk‰k©v
hal’luhu b’neivel v’chinor.
hal’luhu b’neivel v’chinor. /rIBˆf±u k†cœb¯ ‰C UvU /rIBˆœk‰kf©v±u k†cœb¯ ‰C UvU œk‰k©v
Hal’luhu b’tof umachol,
Hal’luhu b’tof umachol, 'kIj¨nU ;«,‰C UvU 'kIj¨œk‰kn©vU ;«,‰C UvU œk‰k©v
hal’luhu b’minim v’ugav.
hal’luhu b’minim v’ugav. /c²dUg±u oh°B¦n‰C /c² UvU dUg±œk‰ku ©voh°B¦n‰C UvU œk‰k©v
Hal’luhu b’tziltz’lei shama,
Hal’luhu b’tziltz’lei shama, 'g©nJ ¨ œ ›h‡k‰m‰kˆm‰C 'g©UvU
nJ k‰¨ œ œ k›h‡©vk‰m‰kˆm‰C UvUk‰œ k©v
hal’luhu b’tziltz’lei t’ruah.
hal’luhu b’tziltz’lei t’ruah. /vŠgUr§,›h‡k‰m‰kˆm‰C/vŠgUvU Ur§k‰,œ k›h‡©vk‰m‰kˆm‰C UvUk‰œ k©v
Kol han’shamah t’haleil
KolYah,
han’shamah t’haleil Yah, 'V²h k‡K©v§T v¨n'V² ¨J±Bh©vk‡Kk«©v F §T v¨n¨J±B©v k«F
Hal’lu Yah! Hal’lu Yah! !V²h›Uk‰k©v !V²h›Uk‰k©v
HALLELUJAH!HALLELUJAH!
Praise God in God’s PraiseHallelujah!
sanctuary;
God in God’s sanctuary;
Praise God in God’s sanctuary;
praise God in the praise
sky, God’s
Godstronghold.
Praise God in the sky, God’s stronghold.
Praise God for mighty
Praiseacts;
God for mighty acts;
Praise God for mighty acts;
praise God for God’spraise
exceeding
God forgreatness.
God’s exceeding greatness.
Praise God for God’s exceeding greatness.
Praise God with blasts
PraiseofGodthe horn;
with blasts of the horn;
Praise God with blasts of the horn;
praise God with harp
Praisepraise
Godand Godlyre.with harp and lyre.
with harp and lyre.
Praise God with timbrel
Praise God
and
Praise God with timbrel dance;
with and
timbrel and dance;
dance;
praise God with
Praiselute
praise
Godandwith
God
pipe.withand
lute lutepipe.
and pipe.
Praise God
Praise God with resounding cymbals;cymbals;
with resounding
Praise God cymbals;
with resounding
praise God with
Praise God loud-clashing
praise
with God with
cymbals.
loud-clashing
loud-clashing cymbals. cymbals.
Let all that breathes
Let Letpraise
all that all that
breathesGod.
breathes praise God.
praise Adonai,
Hallelujah! Hallelujah!
Hallelujah!
"12
Our Story
BAR’CHU ‫ברכו‬
BAR’CHU UfrC
§¨
et Adonai ham’vorach. .‫ֶאת יהוה ַה ְמב ָֹרְך‬
Baruch Adonai ham’vorach ‫ָ ּבר ּוְך יהוה ַה ְמב ָֹרְך‬
l’olam va-ed. .‫לְ עוֹ לָ ם וָ ֶעד‬
Praise Adonai to whom praise is due!

!
Praised be Adonai to whom praise is due,
now and forever!
.‫ֶאת יהוה ַה ְמב ָֹרְך‬

‫ָבּרוְּך יהוה ַה ְמב ָֹרְך‬
.‫לְ עוֹלָ ם וָ ֶﬠד‬
The prayer leader at the word Bar’chu (the call to worship) bends the knees and bows from the waist, and at Adonai
stands straight. The Talmud tells us, “When Rav Sheshet would bow, he’d bend over like a reed, and then to stand
upright, he’d get back up.” Baruch Adonai is the communal response, whereupon the community repeats the
choreography of the first line.
~
Bless the Lord: An ancient formula (see Nehemiah 9:5) for summoning the congregation to prayer. The loveliness of
life is enhanced when we come together for prayer.
"13
CREATION
Here is the story of creation:

2/15/2012 47PM Page 47
8:29
!
You once walked through a garden, past a tree you saw each day, and fell hushed by a surprise:
a perfect round egg enfolded in a nest, trembling from the possibilityShabbat
withinMorning
it.Shabbat
! I Morning I
Or you held your beloved tight, and felt that person’s ribs tremble against yours.
!BARUCHBARUCH atah, Adonaiatah, Adonai 'v¨TŠC©t QUrŠC
²h±h 'v¨T©t ²h±hQUr Uf§rŠC
You onceMelech
Eloheinu, stood onMelech haolam,edge as water rushed toward'oŠinvisible
the ocean’s
haolam,
Eloheinu, kIg¨v Q†'oŠkk¤nœ Igänd
gates, 'Ubhœ¥vQ†heard
v kO¡¤n
t
œ the
'Ubhœ¥vO¡t r‡mIh
silent voice that told the waves, “This far, and no farther.”
'Q¤J«jœ t¥r'Q¤IcU
J«jœ rIt t¥rIcU r‡mIhrIt r‡mIhvŠC©r
!
yotzeir or uvorei
oseh shalom oseh
choshech,
yotzeir or uvorei choshech,
uvoreishalom
et hakol.
uvorei et hakol. /k«F©v›,¤t/k«t¥F©v
rIcU
›,¤toIk¨
t¥rJIcUv¤G «g J v¤G«g
oIk¨
vŠc£v©t
g©n§J
vŠC©r
Or you clutched your parent’s shrunken fingers as they waited for the end, and knew that just
Hamei-ir laaretz
as they boreHamei-ir laaretz .¤r¨tœ Šk rh¦.¤tr¥N¨tœ ©vŠk rh¦t¥N©v
you into this world, it was your task to bear them to the next. ¨T‰c©v¨t±u ¨T
!v’ladarim aleha b’rachamim,
v’ladarim aleha b’rachamim, 'oh¦n£j©r‰C'oh¦ ¨vn hœ†k£jŠg©r‰Coh¦¨vr¨Shœ†k‹kŠg±u oh¦r¨S‹kUr‰±uF±z¦T i‹gœ©n‰k Ur‰F±z¦T
You once
uv’tuvo walked
m’chadeish out yom
uv’tuvob’chol of atamid
m’chadeish garden,
b’chol yoma tamid sh¦nworld
perfect walled ¨T oIh sh¦nkŠ¨Tf‰Cyou
where oIh J¥wereS©jkŠf§ncurled ‰C IcUy‰J¥Sin©jcGod’s §nU IcUy‰ cU ²h±h r¤ntœ«H³u
hand
²h±h
like a baby
maaseih v’reishit. in an egg, on the evening when you first/,h¦
bird enfolded
v’reishit.
maaseih Jt¥r‰c/,h¦v¥that
discovered JGt¥…gyour©n‰c would v¥G…g©nchˆM³h±u ,¤n¡t
not live forever. chˆM³h±u
'²h±h 'WhG ¤ œ …g'²©nh±h 'Wh UC©rG ¤ œ …gv¨©nn UC©r v¨n
!
Mah rabu maasecha,
Mah rabu
kulam b’chochmah
Adonai,
maasecha, Adonai,
asita,
kulam b’chochmah asita, '¨ , h G
¦ œ g
Š v¨ n
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The sun set behind you as you looked over your shoulder, your eyes lingering on what you had
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the stars, Adonai
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Eloheinu,
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!
al shevach maaseih yadecha
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n k‹h¥gr±uIt§œ n k‹g±u
to accept what we cannot understand, to love the beauty of creation without trying to
y’faarucha selah.
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control it. Teach us to bend with life, to repair what we can repair, to live with our
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and to rejoice in Your wonders. 'rh¦t¨T iIHˆ'rh¦ m tk‹¨Tg iIHˆ J¨ms¨jk‹grItJ¨s¨j rIt
v’nizkeh chulanu m’heirah l’oro.
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Baruch atah, Baruch
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How numerous Adonai!
are Your works, Adonai!
In wisdom,InYou formedYou
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all, earth
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the earth with Your creatures.
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praised, God, forourtheGod,excellent
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Baruch atah, Baruch
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Adonai, yotzeir ham’orot.
"15
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2/15/2012
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PM
PM
8:29
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PM 47
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47 47
YOTZEIR OR ‫יוצר אור‬

Shabbat
Shabbat
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BARUCH
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Shabbat Morning I
YOTZEIR OR
BARUCH atah, Adonai h² ±h 'v¨T©t QUr ŠC
‫יוצר אור‬ Uf§rŠC
Eloheinu, Melech haolam, 'oŠkIg¨v Q†k¤nœ 'Ubhœ¥vO¡t r‡mIh
Yotzeir
yotzeir or uvorei choshech, 'Q¤J«jœ t¥rIcU rIt r‡mIh vŠC©r vŠc£v©t
oseh
oseh shalom
shalom uvorei
uvorei etethakol.
hakol. /k«F©v›,¤t t¥rIcU oIk¨J v¤G«g g©n§J
Hamei-ir laaretz .¤rtœ¨ Šk rh¦t¥N©v ¨T‰c©v¨t±u
v’ladarim aleha b’rachamim,
How wondrous are your works, O God.
'oh¦n£j©r‰C ¨vhœ†kŠg oh¦r¨S‹k±u Ur‰F±z¦T i‹gœ©n‰k
uv’tuvo m’chadeish b’chol yomIn tamid sh¦n¨T usoIh
your wisdom you created all. kŠf‰C J¥S©j§n IcUy‰cU ²h±h r¤ntœ«H³u
maaseih v’reishit. /,h¦Jt¥r‰c v¥G…g©n
chˆM³h±u ,¤n¡t
Mah rabu maasecha, Adonai, '²h±h 'WhG ¤ œ …g©n UC©r v¨n
vŠf«nœ Šf›h¦n
kulam b’chochmah asita, '¨,hG œ¦ Šg v¨n‰f¨j‰C oŠKŒF
mal’ah haaretz kinyanecha. /Whœ b® ²h±b¦e .¤r¨tœ ¨v v¨t‰k¨n
Titbarach, Adonai Eloheinu, 'Ubhœ¥vO¡t ²h±h 'Q©rŠC§,¦T
al shevach maaseih yadecha Whœ¤s²h v¥G…g©n j‹cJ ¤ œ k‹g
v’al m’orei or she-asita, '¨,hGœ¦ Šg¤J rIt h¥rIt§œ n k‹g±u
y’faarucha
HINEI TOVselah.M’OD /vŠk‫מאד‬
X¤ œ WUr£‫טוב‬
œ tŠp±h‫הנה‬
Or chadash al Tzion tair, 'rh¦t¨T iIHˆm k‹g J¨s¨j rIt
v’nizkeh chulanu m’heirah
Vayar Elohim et kol asher asah,l’oro. ,‫שה‬ׂ ָ ‫ר ָע‬/IrIt‰ ֲ k ‫ת־כ‬
‫ל־א ׁ ֶש‬ ָּ v¨r¥v‫§ ֶא‬n‫ים‬Ubœ‫ִֹה‬ŠK‫ל‬Œf‫ ֱא‬v†‫א‬F‫ר‬±zְ °b‫ ַ ּי‬±uַ‫ו‬
Baruchtov
V’hinei atah, Adonai, yotzeir ham’orot.
m’od. /,IrIt§N©v r‡mIh.‫'ֹד‬²h‫א‬±h ‫' ְמ‬v¨‫ב‬Tֹ‫ה־טו‬ ©t QUrŠ ‫ ִה ֵּנ‬Cְ‫ו‬
.‫י־ע ֶרב וַ יְ ִהי־ב ֶֹקר‬
PRAISED ARE YOU, Adonai our God, Sovereign of the universe,
Vay’hi erev, vay’hi voker. ֶ ‫וַ יְ ִה‬
Creator of light and darkness, who makes peace and fashions all things.
In mercy, You illumine theGod world and
saw allthose who live
that God had upon
made,it.
In Your goodness You daily renew andcreation.
found it very good.
How numerous are Your There wasAdonai!
works, evening, there was morning.
In wisdom, You formed them all, filling the earth with Your creatures.
Be praised, Adonai our God, for the excellent work of Your hands,
and for the lights You created, may they glorify You.
Shine a new light upon Zion, that we all may swiftly merit its radiance.
EnglishPraised
text for are You,
Yotzeir Or Adonai,
by DebbieCreator
Friedmanof all heavenly lights.
/,IrIt§N©v r‡mIh '²h±h 'v¨T©t QUrŠC

~
Hinei Tov M’od comes from Genesis 1:31.
Baruch atah, Adonai, yotzeir ham’orot. ,‫הִים אֶת־כָּל־אֲשֶׁר עָשָׂה‬0ֱ‫א א‬2ַ‫ַויּ‬
rh¦t¨T iIHˆm k‹g J¨s¨j
"17 ֹ ‫ו=ה ֹ ִֵנה־טוֹב מ‬
.‫ְאד‬
rIt Or chadash al Tzion ta-ir . . . Shine a new light upon Zion . . .
Classical Reform prayerbook authors in the Diaspora consistently omitted this line with its
AHAVAHArabah
HAVAH
ahavtanu,
rabah
Adonai
ahavtanu, Adonai 'Ubhœ
Eloheinu, ¥vO¡t ²h'Ubhœ
Eloheinu, ±h 'Ubœ
¥vO¡¨Tt‰c©v²h£t±h 'Ubœ
vŠ¨T £t cvŠ£vC©t
C©r‰c©vvŠ ©r vŠc£v©t Uf§rŠC
chemlah g’dolah
chemlah
viteirah
g’dolah
chamalta
viteirah
aleinu. /Ubhœ‡kŠg
chamalta aleinu. ¨ ‰k/Ubhœ
T ©nœ ¨j‡kŠgv¨¨T r¥,‰k©n
h°œ u¨jvŠv¨ kIs±
r¥,dh°uvŠvŠ k§nkIs± ¤j d vŠk§n¤j r‡mIh
Ba-avur avoteinu
Ba-avur
v’imoteinu
avoteinushebat’chu
v’imoteinuv’cha W‰cv’cha
shebat’chu Uj§yŠCW‰¤Jc Ubhœ Uj§¥,yIN¦
ŠC¤Jt±u Ubhœ Ubhœ¥,¥,IN¦
Ic£tt±u rUc…
Ubhœ¥,gIc£ ‹C t rUc…g‹CvŠC©r vŠc£v©t vŠC©r v
R EVELATION
vat’lamdeim chukei
vat’lamdeim
chayim,chukei
kein chayim,
t’choneinu kein t’choneinu UbœB¯ ¨j§T i‡FUbœB¯'oh° ¨j§TH©j i‡Fh¥Eªj 'oh°Ho¥©js§Nh¥E‹k§T ªj³u o¥s§N‹k§T³u g©n§J
ut’lamdeinu. ut’lamdeinu.
Ham’racheim,Ham’racheim,
racheim aleinu, racheim aleinu, 'Ubhœ‡kŠg o¥j 'Ubhœ
©r ‡k'o¥
Šg jo¥©rj§n©r©v 'o¥ /Ubœj¥s©r§N§n‹k©v§,U /Ubœ¥s§N‹k§,U ¨T‰c©v¨t±u ¨T
v’teinyou
Do b’libeinu
v’tein
l’havin
remember b’libeinu
ul’haskil,
when l’havin
lishmo-a,
you ul’haskil,
stood atlishmo-a,'‹g«nœ §Jˆk 'khˆ
Sinai? '‹gF«nœ §G§J©vˆk‰kU'khîhˆFc§G¨v©v‰k‰kUUbœ‡Cihˆˆkc‰C¨v‰ki¥,Ubœ±u ‡Cˆk‰C i¥,Ur‰±uF±z¦T i‹gœ©n‰k Ur‰F±z¦T
lilmod
It ul’lameid,
happened lilmodlishmor
like ul’lameid,
this: v’laasot
lishmor
ul’kayeim o¯H©e‰kU ,IG…
v’laasot ul’kayeim o¯H©eg‰k‹ U±u ,IG… r«n§Jgˆk‹k±u's¥r«Nn‹k§J‰kUˆk s«'s¥nN‰k‹kˆ ‰kU s«n‰kˆk ²h±h r¤ntœ«H³u
!
et kol divrei talmud
et kol divrei
Toratecha
talmud b’ahavah. /vŠc£v©t‰C /vŠ
Toratecha b’ahavah. Wœ¤,c¨r£vIT ©t‰C sUn‰ Wœ¤,k¨r©, IT h¥rsUn‰ ‰c¦Sk›kŠ©,F›,¤ h¥rt ‰c¦S›kŠF›,¤tchˆM³h±u ,¤n¡t
²h±h
chˆM³h±u
You once crouched behind a door after striking your little brother, hoping your parents
HOW DEEPLY
wouldn’t HOW
find you.YouDEEPLY
You have
heardloved
You have
theirus footsteps,
Adonai,
loved us ourAdonai,
God,
felt theirgracing
our
soulsGod,
us with
shake gracing
surpassing
withinusyou.
withAnd
surpassing
then you vŠf«nœ Šf›h¦n vŠf«n
compassion! compassion!
On account On of account
our forebears
of our whose
forebears
trust
rose, humbled before them, and your days grew long upon the earth. whose
led You
trust
to teach
led Youthem
to teach
the laws
them the laws
!
of life, be gracious
by making
of life, be
by
us making
able
togracious
us, teaching
to understand
us woman
to us,usteaching
as well. O
able to understand
and discern,
us Merciful
and
as well. OOne,
to discern,
heed,the
Merciful
learn,
toone
have mercy
heed,
and
One, have
teach,
on usmercy on us
learn,side,
and,
andand
teach,
lovingly,
and, your
lovingly,
You once saw a man or more beautiful than at your turned
to observe,
face insteadto
perform,
observe,
toward and
theperform,
fulfill
one youall
and that
fulfill
chose, isthe
inallYour
thatwho
one Torah.
is inchose
Your Torah.
you.
!
V’ha-eir eineinu
V’ha-eir
b’Toratecha,
eineinu b’Toratecha, 'Wœ¤,¨rI,‰C 'WœUbhœ¤,b¯¨rh‡I,‰
g Cr¥tUbhœ
¨v±ub¯ h‡g r¥t¨v±u
You once heard how your rival prospered, and you shuddered as envy clutched your lungs.
v’dabeik libeinu
v’dabeik
b’mitzvotecha,
libeinu b’mitzvotecha, 'Whœ¤,«u‰m¦n‰C'WhœUbœ¤,‡C«uˆk‰m¦ne‡‰CC©sUbœ±u‡Cˆk e‡C©s±u
And then you summoned your greatest strength and breathed.
!
v’yacheid l’vaveinu
ul’yirah
v’yacheid
l’ahavah
et sh’mecha,
l’vaveinu l’ahavah
ul’yirah et sh’mecha, 'Wœ¤n§Jbefore
›,¤t'Wœ¤n
v¨fame,
t
§J§r›,¤
°h‰kgold,
vŠc£v©t‰k UbœvŠ‡cŠc£v‰k©t‰ks¥jUbœ³h‡c±u Šc‰k s¥j³h±u
tU v¨t§r°h‰kU
You once worshiped at a mirror, fixed your eyes on a screen, bowed
beauty, power.
v’lo neivosh v’lo And then
v’lonikaleim,
neivosh 'o‡your
you read new words, and smashed
v’lo nikaleim, kŠF°b idols
tO±'o‡uon
kJIc¯
ŠFstone.
°b tO±
b tO±
u JIc¯
u b tO±u
!
v’lo nikasheil v’lo
l’olam
nikasheil
va-ed. l’olam va-ed. /s†g²u oŠkIg‰ /s†kg²u k¥oŠ JkŠFIg‰ °b ktO±k¥uJŠF°b tO±u
You once stood
Ki v’sheim kodsh’cha
at
Ki v’sheim
the
hagadol
foot
kodsh’cha
of
v’hanora
a mountain,
hagadol v’hanora
and heard
t¨rIB©v±u kIs² a still, small
t¨rDIB©©vv±uW§J voice
kIs²§sëD©vo¥W§JJ‰c§sëhˆFonly
that spoke o¥Jto‰c hˆF
you. Your eyes saw the sounds of thunder, your ears heard the shining of the light. And then
batachnu, nagilah
batachnu,
v’nism’chah
nagilahbishuatecha.
you turned your life into a prayer.
v’nism’chah bishuatecha. /Wœ¤,ŠgUJhˆC/Wœ¤, v¨ŠgjUJhˆ§n§GC°b±u v¨vŠjk§nhœ°d§G²b °b±u'Ub§vŠ jyk¨ œ hœŠC°d²b 'Ub§jy¨ œ ŠC
Vahavi-einu l’shalom
Vahavi-einumei-arba
l’shalom
kanfot
mei-arba kanfot ,Ip±b‹F g‹C,Ip± §r©t¥n b‹F oIk¨ g‹C§rJ©t‰k¥n UbœoIk¨ ¥thˆcJ£v‰k³u Ubœ¥thˆc£v³u
haaretz,God,
v’tolicheinu
haaretz,
open up kom’miyut
v’tolicheinu
our eyes,l’artzeinu.
kom’miyut l’artzeinu.
bless us with /Ubœ‡m§r©t‰k ,UH¦
an understanding /Ubœheart
‡mn§r§n©t–Ie
‰k ,UH¦Ubœ‡fnhˆk§nI,± Ieu '.¤
Ubœ‡frhˆ¨tœ k¨vI,±u '.¤r¨tœ ¨v
Ki El po-eil y’shuot
Ki El Your
to receive po-eil
atah, teachings,
y’shuot
uvanu vacharta
atah,touvanu ¨T§r©jœ real
makevacharta
them Šc UbœbyŠc¨Tour
U§r'v¨
©jœ deeds,
ŠcT¨tœ UbœŠc,IgUJ±
U 'v¨T¨t hœ k‡,IgUJ±
gIP k¥htk‡hˆgFIP k¥t hˆF
and to
v’keiravtanu pass them
l’shimcha
v’keiravtanuhagadol on selah be-emet,selah',¤
to others.
l’shimcha hagadol n¡t†C vŠ',¤kx
be-emet, n
¤ œ ¡tkIs²
†C vŠD©v kx ¤ œ W§nkIs² ¦J‰kD©vUbœW§¨Tn‰c¦J ©r¥e‰k±u Ubœ¨T‰c©r¥e±u
l’hodot l’cha ul’yachedcha
l’hodot l’cha ul’yachedcha
b’ahavah. b’ahavah. /vŠc£v©t‰C /vŠ W§sc¤j£v³h©t‰k‰C±U W‰W§ks¤j,IsIv‰
³h‰k±U W‰k ,IsIv‰k
Baruch atah, Baruch
Adonai,atah, Adonai, '²h±h 'v¨T©t '²hQUrŠ ±h 'v¨CT©t QUrŠC
habocheir b’amo habocheir
Yisraelb’amo
b’ahavah.
Yisrael b’ahavah. /vŠc£v©t‰C /vŠ k¥tc¨r£v§G©t°h‰C IN‹ k¥tg¨r‰C§Gr¥°h jIN‹ IC©gv‰C r¥jIC©v
Enlighten our
Enlighten
eyes with
ourYour
eyesTorah,
with Your
focusTorah,
our minds
focus our
on Your
minds mitzvot,
on Your unite
mitzvot,
our unite our
Blessed are
hearts in love You,
hearts Adonai.
andinreverence You
love andfor have
reverencelovingly
Your Name. chosen
for Your
Then your
Name.
we willpeople
Then
never Israel
wefeel to receive
willshame,
never feel this
never gift ofnever
shame, Torah.
deserve rebuke,
deserve
andrebuke,
never stumble.
and neverHaving
stumble.
trusted
Having
in Your
trusted
great
in and
Yourawesome
great and awesome
holiness, weholiness,
shall celebrate
we shallYour
celebrate
salvation
Yourwith
salvation
joy. with joy.
Gather us inGather
peace us
from
in peace
the four
from
corners
the four
of the
corners
earthofand
thelead
earth
us and
upright
lead to
usour
upright
land.to our land.
For You, OForGod,You,
work
O God,
wonders.
workYou
wonders.
chose us.
YouTruly,
choseYouus. drew
Truly,usYou
neardrew
to Your
us near to Your
Great Name, Great
thatName,
we might
thatacknowledge
we might acknowledge
You, declaring
You,Youdeclaring
One inYou love.
One in love.
Praised be You,
Praised
Adonai,
be You,who
Adonai,
chooses
whoYour
chooses
peopleYour
Israel
people
in love.
Israel in love.
/vŠc£v©t‰C /vŠ
k¥tc¨r£v§G©t°h‰C IN‹
k¥tg¨r‰C§Gr¥°h jIN‹
IC©gv‰C '²hr¥±h j'v¨
IC©Tv©t '²hQUrŠ
±h 'v¨CT©t QUrŠC
Baruch atah, Baruch
Adonai,atah,
habocheir
Adonai,
b’amo
habocheir
Yisraelb’amo
b’ahavah.
Yisrael b’ahavah.
112 [230] 112 [2
"19
et kol divrei et
talmud
kol divrei
Toratecha
talmudb’ahavah. /vŠc£v©t‰C /vŠWœc¤,£v¨r©tIT‰C
Toratecha b’ahavah. sUn‰
Wœ¤,¨rkIT
©, h¥sUn‰
r‰c¦Sk›kŠ
©, Fh¥›,¤
r‰ct¦S›kŠF›,¤tchˆM³h±u ,¤n¡t chˆM³h±u
HOW DEEPLY
HOW You
DEEPLY
have loved
You have
us Adonai,
loved usour
Adonai,
God, gracing
our God,usgracing
with surpassing
us with surpassing vŠf«nœ Šf›h¦n vŠf«n
compassion! compassion!
On account Onofaccount
our forebears
of our whose
forebears
trustwhose
led You
trust
toled
teach
Youthem
to teach
the laws
them the laws
of life, be gracious
of life, betogracious
us, teaching
to us,usteaching
as well. us
O as
Merciful
well. OOne,
Merciful
haveOne,
mercyhave
on usmercy on us
V’making
by HA-EIR Eable
INEINU
byusmaking to us
understand
able to understand
and discern, andtodiscern,
heed, learn,
to heed,
and learn,
teach,and
and,teach, ‫עינינו‬
lovingly, ‫והאר‬
and, lovingly,
to observe,toperform,
observe,andperform,
fulfill and
all that
fulfill
is in
allYour
that Torah.
is in Your Torah.
V’ha-eir eineinu
V’ha-eir
b’Toratecha,
eineinu b’Toratecha, 'Wœ¤,¨rI,‰C'WœUbhœ ¤,¨rb¯ I,‰
h‡g Cr¥tUbhœ¨vb¯ ±uh‡g r¥t¨v±u
v’dabeik libeinu
v’dabeik
b’mitzvotecha,
libeinu b’mitzvotecha, 'Whœ¤,«u‰m¦n‰C'WhœUbœ ¤,‡C«u‰mˆk¦n‰Ce‡CUbœ©s‡C±u ˆk e‡C©s±u
v’yacheid l’vaveinu
v’yacheid l’ahavah
l’vaveinu l’ahavah vŠc£v©t‰k vŠUbœc‡c£vŠc©t‰k‰k s¥Ubœj‡c³h±uŠc‰k s¥j³h±u
ul’yirah et sh’mecha,
ul’yirah et sh’mecha, 'Wœ¤n§J›,¤t'Wœ¤nv¨§Jt›,¤ §r°h‰ktU v¨t§r°h‰kU
v’lo neivosh v’lo neivosh
nikaleim,v’lo nikaleim, 'o‡kŠF°b tO± 'o‡ukŠFJIc¯ °b tO± b utO±JIc¯ u b tO±u
v’lo nikasheilv’lo
l’olam
nikasheil
va-ed.l’olam va-ed. /s†g²u oŠk/s† Ig‰gk²u k¥oŠJkŠFIg‰°b ktO±k¥J u ŠF°b tO±u
Ki v’sheim kodsh’cha
Ki v’sheimhagadol
kodsh’cha
v’hanora
hagadol v’hanora t¨rIB©v±u kIs² t¨rIB©D©v±u W§kIs² J§sDë©v o¥W§JJ‰c§sëhˆFo¥J‰c hˆF
batachnu, nagilah
batachnu,v’nism’chah bishuatecha.bishuatecha./Wœ¤,ŠgUJhˆC
nagilah v’nism’chah /Wœ¤,v¨ŠgjUJhˆ
§n§GC°b±u v¨vŠjk§nhœ§G °d²b°b±u'Ub§vŠjky ¨ œ hœ°dŠC²b 'Ub§jy
¨ œ ŠC
Vahavi-einu Vahavi-einu
l’shalom mei-arbal’shalomkanfot
mei-arba kanfot ,Ip±b‹F g‹,Ip± C§r©tb¥n‹F g‹oIk¨ C§rJ ©t¥n
‰k Ubœ oIk¨
¥thˆcJ£v‰k³u Ubœ¥thˆc£v³u
haaretz, v’tolicheinu
haaretz, v’tolicheinu kom’miyut l’artzeinu. /Ubœ‡m§r©t‰k /Ubœ
kom’miyut l’artzeinu. ,UH¦‡mn§r©t §n‰kIe,UH¦
Ubœ‡fnhˆ§nkI,±Ieu Ubœ'.¤‡frhˆ¨t
kœ I,± ¨v u '.¤r¨tœ ¨v
Ki El po-eil Ki
y’shuot
El po-eil
atah,y’shuot
uvanu atah,
vacharta ¨T§r©jœ Šc Ubœ¨TŠc§rU ©jœ 'v¨ŠcTUbœ¨tœ ŠcU,IgUJ±
uvanu vacharta 'v¨T¨tœ h k‡,IgUJ±gIP k¥h tk‡ghˆFIP k¥t hˆF
v’keiravtanuv’keiravtanu
l’shimcha hagadoll’shimcha
selahhagadol
be-emet, ',¤n¡t†C vŠ',¤knx
selah be-emet, ¤ œ ¡t†CkIs²vŠDk©vx ¤ œ W§kIs²
n¦JD‰k©v UbœW§¨Tn‰c¦J©r‰k¥e±uUbœ¨T‰c©r¥e±u
l’hodot l’chal’hodot
ul’yachedcha
l’cha ul’yachedcha
b’ahavah. b’ahavah. /vŠc£v©t‰C /vŠW§cs£v¤j©t³h‰k‰C±U W§W‰sk¤j³h,IsIv‰ ‰k±U W‰kk ,IsIv‰k
Baruch atah,Baruch
Adonai,atah, Adonai, '²h±h 'v¨T©t'²h±hQUrŠ 'v¨CT©t QUrŠC
habocheir b’amo
habocheir
Yisraelb’amo
b’ahavah.
Yisrael b’ahavah. /vŠc£v©t‰C /vŠk¥ct£v¨r©t§G‰C°h IN‹ k¥tg¨r‰C§G°hr¥jIN‹IC©gv‰C r¥jIC©v
Enlighten Enlighten
our eyes withour Your
eyes with Torah, Your
focus
Torah,
our minds
focus our on Yourmindsmitzvot,
on Yourunite
mitzvot,
our unite our
hearts in love
hearts
andinreverence
love and for
reverence
Enlighten Yourour Name.
for
eyes YourThen
withName. we will
your Then
Torah,never
we will
feel never
shame,feelnever
shame, never
deserve rebuke,
deserve
andrebuke,
neverfocus
and
stumble. never Having
stumble. trusted
Having
our minds on Your mitzvot, in trusted
Your great
in Your
and awesome
great and awesome
holiness, we
holiness,
shall celebrate
uniteweourshall Your
celebrate
hearts salvation
in loveYour
and with
salvation
joy. with
reverence forjoy. Your Name.
Thenuswe
Gather in will never
Gather
peace usfrom feel
in peace
the four shame,
fromcornersnever
the fourofdeserve
corners
the earthof rebuke,
and the leadand
earth never
usand leadstumble.
upright us
to upright
our land.to our land.
For You, OFor Having
God,
You,work trusted
O God,wonders. in
work You Your great
wonders.
chose You and awesome
us. Truly,
chose You holiness,
us. Truly,
drew us Younear
drewto us
Your
near to Your
Great Name,Great wewemight
thatName, shall
that celebrate
we mightYour
acknowledge salvation
acknowledge
You, declaring
You, withYoujoy.One in
declaring Youlove.
One in love.
You, Gather
Praised bePraisedAdonai,
be You, uswho
in peace
Adonai, chooses from
who Your the
chooses four
people Yourcorners
Israel
people in of
love.the earth
Israel in love.
and lead us upright to our land.
/vŠcFor
£v©t‰CYou,
/vŠk¥ctO£v¨r©t§G ‰C°h IN‹
k¥tg¨r‰C§G°hr¥jIN‹IC©gv‰C '²r¥h±hjIC©
God, work wonders. You chose us.
'v¨vT©t'²h±hQUrŠ
'v¨CT©t QUrŠC
Baruch atah,Baruch Adonai,atah,
habocheir
Adonai,b’amo
habocheir
Yisraelb’amo
b’ahavah.
Yisrael b’ahavah.
Truly, You drew us near to Your Great Name, that we might acknowledge You, 112 [230]112 [2
declaring You One in love.
Praised be You, Adonai, who chooses Your people Israel in love.
"20
vh ktra gng a n a
h gn
SH’MA
ka
t
‫שמע‬
vh ub hv
t v u
s j
!sjœ¨ ¤t vË!su² v±jœ¨ ¨jœ h¤t¤tUbh¼
u² v±¥vu²hv±
vËvË O¡Ubh¼
t O¡vËtu¥v
h ¥vUbh¼ ² v±O¡vËhut
² v±k·h ¥t
vËk·¨r¥tu² v±¨r§G§Gh°h°h k·g¼¥t©n©n¨r§J§J§G°h g¼©n§J
Sh’ma
Sh’ma
Hear,
Sh’ma Yisrael, Yisrael,
OYisrael,
Israel,
Adonai Adonai
Adonai Eloheinu,
Eloheinu,
Adonai
Eloheinu, AdonaiAdonai
Adonai Echad!
Echad!
ourEloheinu,
God is One!
Echad!
Sh’ma Yisrael, Adonai Adonai Echad!
Hear, Sh’ma
O Israel, Adonai is our God, Adonai is One!
Yisrael, Adonai Eloheinu, Adonai Echad!
Hear, O Israel,
Hear,Adonai is our
O Israel, God,isAdonai
Adonai is One!
our God, Adonai is One!
/s†g²u oŠkIg‰k I,Uf‰k©n sIc‰F o¥J QUrŠC

Blessed isBaruch
God’sshem k’vod malchuto
glorious majestyl’olam va-ed. and ever.
forever
Blessed isBaruch
God’sshem
glorious majestyl’olam
k’vod malchuto forever and ever.
va-ed.
k¥k¥tt¨r¨r§G§G°h°h g©g©nn§J§J Sh’ma
Sh’ma Yisrael
Yisrael .. .. .. Hear,
Hear, O
O Israel
Israel .. .. .. Deuteronomy
Deuteronomy 6:4
6:4
t¨r§G°h g©n§J Sh’ma

k¥tYisrael
¨r§G°h g©.n. §J. Hear,
Sh’maO Israel...... Hear,
Yisrael Deuteronomy
O Israel . 6:4
. . Deuteronomy 6:4 114 [232]
114 [232]
The enlarged g ayin at the end of gna Sh’ma (Hear) and the enlarged s dalet at the end of sjt 114 [
echad (one) combine to spell sg eid (witness). We recite the Sh’ma to bear witness to the Oneness
of God.
115 [233] Hear, sIc‰

O Israel:
F o¥JWhen
QUrŠCJacob wasshem
Baruch about to die,
k’vod . . . he gathered
Blessed hisglorious
is God’s children. . .around him3:8,
M. Yoma andinspired
asked whether they 9:5
by Nehemiah would
remain faithful to their heritage. They reassured him using their father’s more noble name, Israel: “Sh’ma Yisrael!
Hear, O Israel, Adonai is our God, Adonai alone.” Jacob responded in a whisper: “Praised be God’s glorious name,
forever and ever.” (Babylonian Talmud, P’sachim 56a)
~
Sh’ma comes from Deuteronomy 6:4.
"21
m’odecha. V’hayu
m’odecha.
had’varim
V’hayuha-eileh
had’varim ha-eileh v†K½¥t¨v ohÉv†¦rKŠc½¥t§S¨v©v ohÉ UÄh¦r¨vŠc±u §S:Wœ ©v¤s«t UÄh¨v §n±u :Wœ¤s«t§nvŠC©r vŠc£v©t vŠC©r
asher anochiasher
m’tzavcha
anochi
hayom
m’tzavcha
MT-11-20120201_4-shabbat-morning-regular al2/15/2012
hayom 8:29
MT-11-20120201_4-shabbat-morning-regular al2/15/2012
PM Page
8:29
53PM Page 53 ›k‹g oI¼H©v›k‹gÁW±U‹moI¼§nH©vhÍˆfÁW«bœ¨t±U‹m§nrÎ¤JhÍ£tˆf«bœ¨t rÎ¤J£t g©n§J
l’vavecha. V’shinantam
l’vavecha. V’shinantam
l’vanecha v’dibartal’vanecha v’dibarta ¼¨T§r‹C¦s±u Whº¼¨T®b§rŠc‹C‰k¦s±uoÉWhº ¨T±b® ³BŠc¦J‰k±u oÉ:Wœ¨T†c±bŠc³B¦J ‰k ±u :Wœ†cŠc‰k ¨T‰c©v¨t±u ¨T
bam b’shivt’cha bamb’veitecha
b’shivt’cha uv’lecht’cha
b’veitecha uv’lecht’cha ÉW§T‰f†k‰cU ÉW¿W§TÎ¤,‰fh‡†kc‰cCU ÊW¿W§TÎ¤,Shabbat ‰ch‡¦J c‰C‰C ÊWMorning o·§TŠC‰c¦J‰CI o·ŠCUr‰F±z¦T i‹gœ©n‰k Ur‰F±z¦T
V’AHAVTA
vaderech uv’shochb’cha
vaderech uv’shochb’cha
uv’kumecha.uv’kumecha. :Wœ¤nUe‰cU :Wœ¼WShabbat ¤n‰CUe‰ f‰ ¨Jc‰cUUMorning œ ¼WShabbat
Q¤‰Crf‰ º¤S¨J‹cI‰cUMorning
œ‫ואהבת‬Q¤rº¤S‹cI ²h±h r¤ntœ«H³u ²h±h
±u u± u±
Ukshartam l’ot Ukshartam
al yadecha l’otv’hayu
al yadecha v’hayu UËh¨v±u W·¤s²hUË›k‹ h¨vg±u ,I¼ W·¤st²h›k‹ ‰k goË¨T ,I¼§rt©J‰k§eUoË¨T§r©J§eUchˆM³h±u ,¤n¡t chˆM³h±u
V ’AHAVTA et Adonai Elohecha, Wh·¤vO¡t É h² ±h ,¼¥t º¨T‰c©vÉ¨t
‡Cº¨T É h² b®±h,«‰c v
© ÿ¥tihËÉ¨t
«y‰œ‡Ckº¨T,«‰c¼p©vÿÉ¨t
Uf§rŠC
V ’AHAVTA
l’totafot beinV ’AHAVTA
l’totafot
einecha. bein
Uch’tavtam
et Adonai einecha.
Elohecha, Uch’tavtam
et Adonai
b’chol l’vav’cha uv’chol nafsh’cha uv’chol
Elohecha, oÁ¨T‰cWh·©,¤v‰fO¡U oÁt:Whœ ¨TÉ ‰ch² Wh·
b®±h©,
›kŠf‰cU ¼W§J‰p³b›kŠf‰cU ËW‰cœŠc‰k›kŠf‰C
h‡g¤v,¼‰fO¡U¥tihËt:Whœ h‡g¼p,¼ «y‰œ k vŠf«nœ Uf§Šf›h¦rnŠC vŠf«n
r‡mIh
al m’zuzot
b’chol beitecha
al m’zuzot
l’vav’cha
b’chol
uv’choluvisharecha.
beitecha
l’vav’cha
nafsh’cha
uv’choluvisharecha.
uv’chol
nafsh’cha uv’chol ›kŠf‰c:Whœ U ¤r¼WŠg§J §J‰pˆcf³bU‰c:Whœ
›kŠ ›kŠUW¼¤rf¤, ¼WŠg‰c§J h‡§J
UC‰pˆcËW³bU,IË ‰c›kŠœŠcW¼zf‰k´z¤,‰c§n›kŠh‡UC›k‹fËW‰Cg,IË ‰cœŠcz‰k´z§n›kŠ›k‹f‰Cg r‡mIh
m’odecha. V’hayu had’varim ha-eileh v†K½¥t¨v ohÉ¦rŠc§S©v UÄh¨v±u :Wœ¤s«t§n vŠC©r vŠc£v©t
m’odecha. V’hayum’odecha. had’varim
V’hayuha-eileh
had’varim ha-eileh v†K½¥t¨v ohÉv†¦rKŠc½¥t§S¨v©v ohÉ UÄh¦r¨vŠc±u §S:Wœ ©v¤s«t UÄh¨v §n±u :Wœ¤s«t§n
Y OUasher Y
SHALL OULOVE
anochi SHALL
m’tzavcha AdonaiLOVE
hayom your
al Adonai
God your
with allGodyour with heart, ›k‹your
all g oI¼heart, H©v ÁW±U‹m§n hÍˆf«bœ¨t rÎ¤J£t vŠC©r vŠc£v©t g©vŠnC§J©r v
asher anochiasher
with all your
m’tzavcha
with
anochi
soul,
hayom
all your
m’tzavcha
and with soul,
al hayom al
all
and your
withmight.
›k‹g oI¼H©v›k‹gÁW±U‹moI¼§nH©vhÍˆfÁW«bœ¨t±U‹m§nrÎ¤JhÍ£tˆf«bœ¨t rÎ¤J£t g©n§J
all your might. ¼¨T§r‹C¦s±u Whº®bŠc‰k oÉ¨T±b³B¦J±u :Wœ†cŠc‰k
l’vavecha. V’shinantam l’vanecha v’dibarta
l’vavecha.
Take bam V’shinantam
to heartl’vavecha.
Take these
to V’shinantam
l’vanecha
heart
instructions
these v’dibarta
l’vanecha
instructions
with v’dibarta
which with
I ¼¨T§ryou
charge
which ‹CI ¦scharge
±u Whº¼¨Tday.
this ®b§ryou
Šc‹C‰k¦sthis ±uoÉWhº ¨Tday. ±b® ³BŠc¦J‰k±u oÉ:Wœ¨T†c±bŠc³B¦J ‰k ±u :Wœ†cŠc‰k ¨T‰c©v¨t±u ¨T‰c©v¨t±u ¨T
b’shivt’cha b’veitecha uv’lecht’cha ÉW§T‰f†k‰cU ¿WÎ¤,h‡c‰C ÊW§T‰c¦J‰C o·ŠC
Impress
bam them
Impress
b’shivt’cha
bam upon
b’veitecha them
b’shivt’chayour upon
children.
uv’lecht’cha
b’veitecha your children.
uv’lecht’cha ÉW§T‰f†k‰cU ÉW¿W§TÎ¤,‰fh‡†kc‰cCU ÊW¿W§TÎ¤,‰ch‡¦J c‰C‰C ÊWo·§TŠC‰c¦J‰C o·ŠCUr‰F±z¦T i‹Ur‰gœ©nF±z‰k¦T i‹Ur‰gFœ©n±z‰k¦T
vaderech uv’shochb’cha uv’kumecha. :Wœ¤nUe‰cU ¼W‰Cf‰ ¨J‰cUœ Q¤rº¤S‹c
Recite them
vaderech Recite
whenthem
uv’shochb’cha
vaderech you when
stay atyou
uv’shochb’cha
uv’kumecha. home stayand
uv’kumecha.at home
when and you when are away, :Wœ
you ¤nUe‰ arecaway, U :Wœ¼W¤n‰CUe‰ f‰ ¨Jc‰cUUœ ¼WQ¤‰Crf‰ º¤S¨J‹c‰cUœ Q¤rº¤S‹c ²h±h r¤ntœ«H²h³u±h r¤ntœ²h«H±h³u
whenUkshartam
Ukshartam youl’ot
when
Ukshartam
l’ot
lie aldown youaland
yadecha
yadecha
liev’hayu
l’ot aldown
when v’hayu
yadecha and
you get up.you get up.UËh¨v±u UËhW·¨v¤s±u²hUË›k‹
when
v’hayu
W·¤s²h›k‹g ,I¼t‰k oË¨T§r©J§eU
h¨vg±u ,I¼ W·¤st²h›k‹ ‰k goË¨T ,I¼§rt©J‰k§eUoË¨T§r©J§eUchˆM³h±u ,¤chˆn¡tM³h±u ,¤chˆnM¡t³h±u
Bind l’totafot
themBind asbein einecha.
a sign
them Uch’tavtam
onasyoura signhand on your
and let
hand
them andserve
let them oÁsymbol
¨T‰c©,as‰fUon :Whœ b® h‡gforehead; ihË ‡C ,«¼pforehead; ÿy‰«œk
l’totafot beinl’totafot
einecha.bein Uch’tavtam
einecha. Uch’tavtam oÁ¨Tasyour
‰caand
©,serve
‰fgates.
UonoÁ:Whœ ‰cb® a©,
¨Tyour h‡gsymbol
your
‰fgates. UihË :Whœ ‡C on b® ,«h‡g¼pyourÿihËy‰ « œ‡Ck ,«¼pÿy‰ « œ k vŠf«nœ Šf›h¦nvŠf«nœ Šf›h¦vŠnf«n
inscribe them
inscribeon the
them doorposts
al m’zuzot beitecha uvisharecha. on the doorposts
of your house
of your
and house
on :Whœ¤rŠg§JˆcU W¼¤,h‡C ,IËz´z§n›k‹g
al m’zuzot beitecha
al m’zuzot uvisharecha.
beitecha uvisharecha.
Continue or Continue
turn to pages
or turn
118–119
to pages
:Whœ
[236–237].
r
¤ g
Š §JˆcU:WhœW¼¤r¤,Šgh‡§JCˆcU,IËW¼z´z¤,§nh‡C›k‹g,IËz´z§n›k‹g
118–119 [236–237].
YOU SHALL LOVE Adonai your God with all your heart,
Y OUwith
L’maan SHALLY
allOU
tizk’ru,
L’maanLOVE
SHALL
vaasitem
your et Adonai
tizk’ru,
soul, LOVE
vaasitem
and your
et Adonai
with allGod
youryour
with all
God
might. ›,¤heart,
your
with tall your
o¼¤,›,¤
h¦G t…guœ³ o¼Uºr¤,‰Fh¦G
heart, ±z¦T…guœ³ i‹gUºrÉ©n‰F‰k±z¦T i‹gÉ©n‰k
with all
Take your
kol mitzvotai
with soul,
all your
tovih’yitem
kol heart
mitzvotai
and
these with
soul,
k’doshim
all
andyour
instructions
vih’yitem
withmight.
all your might. oh¼¦Jyou
k’doshimwith which I charge «s§ethis oh¼
oË¤,day. ¦Jh°h«s§v§e°uœ oË h·¨,¤,«u‰mh°h¦n§v›kŠ °uœ Fh·¨,«u‰m¦n›kŠF
Take Impress
to heart
Take these
to heart
instructions
these instructions
with whichwith I charge whichyou I charge
this day. you this day.
Impress them
them
l’Eloheichem.l’Eloheichem.
Impressupon
upon
Ani Adonai Eloheichem
them
youryou
your
upon
children.
children.
Ani Adonai Eloheichem
asher
your children.
asher rÎ¤J£t o½†frÎh¥¤J vœO£t¡t o½É h² †f±h h¥vhÄ°bœO£t¡t :oœÉ h² ±h†fh¥hÄv°b£tœOt‡:oœ k †fh¥vœOt‡k
Recite
hotzeiti et-chem them
hotzeiti when
mei-eretz
et-chem stay
mei-eretz at home and when you are away,
.¤rare É¤t¥naway, ¿o.¤†fr§,É¤t¤t¥n h¦, ¿otÊ†f§, m‡ Iv ¤t h¦,tÊm‡ Iv
Recite them
when Recite
youwhen liethem
you when
down stay
andatyou home
when stayand
youatget
home
when up.and you when are away, you
Mitzrayim
when youlih’yot
Bind
Mitzrayim
when
lie
them
lachem
down you lih’yot
as aand
l’Elohim
lie
signdown
lachem
when
on your and
youl’Elohim
when
get up.
hand youlet
and getthem up. oh·serve
¦vOtœas ‡k oh· o¼¦v†fOtœ Šk ‡k,IËho¼§v†fˆkŠk o°,IË
a symbol on your forehead;
hº©rh‰m§v¦nˆk o°hº©r‰m¦n
Bind themEloheichem.
ani Adonai
inscribeBind
as Adonai
ani a sign
themthem onasthe
your
a sign
Eloheichem.
on hand
on your
doorposts andoflet
handthem
your and
house serve
letand
them as on a symbol
serve your as on
gates. a:oœsymbol
†fh¥vœOforehead;
your ¡ton:oœË hyour ² †f±h h¥vh¼°bœOforehead;
£t¡t Ë h² ±h h¼°b£t
inscribe them inscribeon the them doorposts
on the doorposts
of your house of your and house on your andgates. on your gates.
Thus you shallThusremember
you shall Continue
remember
to observe or
to
allturn
observe
My tocommandments
pages all 118–119
My commandments[236–237].
You shall
Continue love
or turnAdonai
Continue
to pages your
or turn
118–119 to God
pages with all [236–237].
[236–237].
118–119 your heart,
and toL’maan
be holy
and to
to be
tizk’ru, your holy
vaasitem God.to yourallGod.
etwith your soul, and with all your ›,¤tmight. o¼¤,h¦G…guœ³ Uºr‰F±z¦T i‹gÉ©n‰k
L’maan tizk’ru,
I am Adonai, L’maan
I am vaasitem
yourtizk’ru,
Adonai, et vaasitem
God, your
who et whoyou
God,
brought brought
out of you
the ›,¤
out
land t of of o¼ ,
¤
the
Egypt ›,¤
h¦ G t…guœ³ youo¼Uºr¤,your
‰Fh¦G±z¦T…gtoGod:
uœ³ i‹be gUºrÉ©n‰F‰k±z¦T God: i‹gÉ©n‰k
kol mitzvotai Take to heart
vih’yitem k’doshimthese instructions with whichoh¼ ¦J«s§etoof
I charge land
oËbeEgypt
¤,this
h°h§v°uœ day. h·¨,«u‰myour ¦n›kŠF
I am
kol Adonai
mitzvotai I vih’yitem
kolam yourAdonai
mitzvotaiGod. your God.
k’doshim
vih’yitem k’doshim
Impress them uponrÎyour oh¼¦J«s§e oh¼ oË¤,¦Jh°h«s§v§e°uœ oË h·¨,¤,«u‰mh°h¦n§v›kŠ °uœ Fh·¨,«u‰m¦n›kŠF
l’Eloheichem. Ani Adonai Eloheichem asher ¤J£t children. o½†fh¥vœO¡t É h² ±h hÄ°b£t :oœ†fh¥vœOt‡k
l’Eloheichem.l’Eloheichem.
Ani Adonai Recite Anithem
Eloheichem
Adonai /,¤
when n¡t
youo†
Eloheichem
asher f/,¤
stay h¥vnrÎatO¡¡t
asher t£to†²hfo½
¤Jhome ±h h¥and
†fvrÎh¥O¡¤J
vtwhen œO£t¡t²ho½ ±h É h² you
†f±h h¥vhÄ°bare
œO£t¡taway,:oœÉ h² ±h†fh¥hÄv°b£tœOt‡:oœ k †fh¥vœOt‡k
hotzeiti et-chem mei-eretz
when you lie down and when you get
.¤rup. É¤t¥n ¿o†f§,¤t h¦,tÊm‡ Iv
hotzeiti et-chem
hotzeiti
mei-eretz
et-chem mei-eretz Adonai Eloheichem
Adonai Eloheichem
EMET. .¤rÉ¤t¥n ¿o.¤†fr§,É¤t¤t¥n h¦,
EMET. ¿otÊ†f§, m‡ Iv ¤t h¦,tÊm‡ Iv
Mitzrayim
Bind them lih’yot
as alachem
sign l’Elohim
on your hand and let them oh·¦vas
serve Otœa‡ksymbol o¼†fŠkon,IËyour h§vˆkforehead; o°hº©r‰m¦n
Mitzrayim lih’yot
Mitzrayimlachem lih’yot
l’Elohim
lachem
Turnl’Elohim
to pagesTurn
120–121
to pages oh·¦vOtœ[238–239].
[238–239].
120–121 ‡k oh·o¼¦v†fOtœ Šk ‡k,IËho¼§v†fˆkŠk o°,IË hº©rh‰m§v¦nˆk o°hº©r‰m¦n
ani Adonai inscribe
Eloheichem. them on the doorposts of your house and on your :oœ†fgates. h¥vœO¡t Ë h² ±h h¼°b£t
ani Adonai Eloheichem.
For those
ani Adonai Eloheichem.
Thuswho
For
youthose
choose:whoAt choose: g©nall§Jto g©nafter
§JallSh’ma, after o† fh¥vwords
!
O¡t ²h±ho†Adonai
fh¥vO¡t ²h±h Adonai
:oœ†fh¥vœO¡t:oœË h² †f±h h¥vh¼°bœO£t¡t Ë h² ±h h¼°b£t
shall
Thus youtheshall
remember end Atof the
the end
toremember
observe ofMy
Sh’ma,
thecommandments
observe the words the
My commandments
Thus you
Eloheichem,shall
Thus remember
you
Eloheichem,
the word shall
,¤ n t
¡
the remember
to
word
emet
and to be holy to your God. observe
,¤ n t
¡
(“true”) to
all
emet
is observe
My
added
(“true”) commandments
as all
an
is My
added commandments
immediate
as an affirmation
immediate affirmation
of its truth. of its truth.
and to be holy to your God. I am Adonai, your God, who brought you out of
and
¨T‰c©v¨ttoI±u am
be holy
and
¨T
V’ahavta ‰c©v¨tto
Adonai, to
. ±u. .be
your holy
V’ahavta
You
your God.
to
shall .your
. love
God, .of You
.who God.
. . shall
Deuteronomy
love
brought . . .your
Deuteronomy
you6:5–9
out 6:5–9
of Ithe land of Egypt
the land Egypt to be God: am Adonai your to be your God:
God.
I am Adonai, I am yourAdonai, God, your
who God,
brought who youbrought
out of you
the out
land ofoftheEgypt
landtoofbeEgypt
your to
God:
be your God:
Ur‰F±z¦TI i‹am Adonai
g©nœ ‰kUr‰ ±z¦T i‹gyour
FL’maan God.
©nœ ‰k L’maan
tizk’ru . . . Thus
tizk’ru
you. .shall
. Thus
remember
you shall
. . .remember
Numbers . . 15:40–41
. Numbers 15:40–41
I am Adonai I am your Adonai God.your God.
/,¤n¡t o†fh¥vO¡t ²h±h 116 [234] 116 [2
/,¤n¡t o†f/,¤h¥vnO¡¡tt o†²hf±h h¥vO¡t ²h±h
Adonai Eloheichem EMET.
Adonai Eloheichem
Adonai Adonai
your Eloheichem
EMET. EMET.
God is true.
Turn to pages 120–121 [238–239].
Turn to pagesTurn
120–121
to pages
[238–239].
120–121 [238–239].
V’ahavta comes from Deuteronomy 6:5-9. L’ma’an comes from Numbers 15:40-41.
For those who choose: At the end of the g©n§J Sh’ma, after the words o†fh¥vO¡t ²h±h Adonai
For those who
For those
choose:
Eloheichem, who
At ,¤
the word choose:
the
n¡tend Atof(“true”)
emet the g©nis§Jadded
the end the asg©n
of Sh’ma, §Jimmediate
after
an Sh’ma,
the words
after o† fh¥vwords
the
affirmationO¡t of²h±ho†itsAdonai
fh¥truth.
vO¡t ²h±h Adonai
the word ,¤n
Eloheichem,Eloheichem, ¡t word
the ,¤n¡t emet
emet (“true”) is added
(“true”) as "2an
is2added
immediate
as an affirmation
immediate affirmation
of its truth.of its truth.
¨T‰c©v¨t±u V’ahavta . . . You shall love . . . Deuteronomy 6:5–9
¨T‰c©v¨t±u V’ahavta¨T‰c©v¨t. ±u. .V’ahavta
You shall. love
. . You
. . . shall
Deuteronomy
love . . . Deuteronomy
6:5–9 6:5–9
Ur‰F±z¦T i‹g©nœ ‰k L’maan tizk’ru . . . Thus you shall remember . . . Numbers 15:40–41
Ur‰F±z¦T i‹g©nœ ‰kUr‰FL’maan
±z¦T i‹gtizk’ru
©nœ ‰k L’maan
. . . Thus
tizk’ru
you. .shall
. Thus
remember
you shall
. . .remember
Numbers. . 15:40–41
. Numbers 15:40–41
REDEMPTION
Remember the day you witnessed the impossible:

!
You once lived in chains, beaten by failure or sorrow, your feet sunk in mortar and mud. And
then one day a strong hand gripped yours and pulled you free.
!
2/15/2012 married
8:29
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PM Page
You once lived in a prison-house, to 8:29
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master, afraid at every turn. And then one
night a pillar of fire ignited within you, leading the way out.
!
You once lived in another city, in another country, in a place withoutShabbatchoices, until
Morning you
Shabbat chose I
I Morning
to escape. You carried all you owned on your shoulders and ran for the water’s edge, and
vŠf«nœ Šf›hvŠ¦n
f«nœ Šf›h¦n
walls of water rose on your right and on your left.
!
MI CHAMOCHAH
MI CHAMOCHAHba-eilim, Adonai!
ba-eilim, Adonai! !²h±h 'oˆk¥tŠC!²h±h 'oˆk¥tŠC Uf§rŠC
You
Mi once Mi
laynedar
kamochah bound
kamochah innedar
a knot
bakodesh, 'J¤s«Ewho
of grief, tied tight to a person
bakodesh, œ ‹C r¨could
'J¤S§ts®b«Eœ never
‹CvŠfr¨«nSreturn,
ŠF§t®bh¦nvŠfchained
«nŠF h¦n r‡mIh
to a t’hilot,
nora cloud.oseih
Butt’hilot,
nora one day
fele! oseihyou
fele!saw that the pillar of cloud!t†had
kpœ† moved
v¥G!t†«gœ kbehind you,
pœ† ',‚¦v¥vG§, urging
rIbv§,yout¨rIbvŠC©r
«gœ t¨',‚¦ vŠc£v©t vŠC©r
forward. And you turned to face the wind.
!
Shirah chadashah
Shirahshib’chu
chadashah
g’ulim
shib’chu g’ulim ohˆkUt±D Uj‰ ohˆCk¦J Ut±Dv¨J Uj‰¨sC£j¦J v¨v¨rJh¦J¨s£j v¨rh¦J
¨T‰c©v¨t±u
g©n§J
¨T
You were convinced
l’shimcha al s’fat
l’shimcha
hayam. it could
al s’fat hayam. never happen, that nothing could change,
/o²H©v ,‹p/o² that your
§G H©vk‹g,‹pW§n despair
§G¦Jk‹‰kg W§n¦J‰k
would overtake you and drive you into the sea. But one day, today, you held your breath and Ur‰F±z¦T i‹gœ©n‰k Ur‰F±z¦T
Yachad kulamYachad
hodu kulam
v’himlichu v’himlichu v’amru: :Ur§n¨t±u Ufhœ
hoduv’amru: :Ur§ˆkn§n¨t¦v±u±u Ufhœ
UsIv
ˆk§n¦voŠ±u KUsIv
ŒF s©jœ³hoŠKŒF s©jœ³h
decided to leap forward. And then the waters parted, and your feet found dry land.
Adonai yimlochAdonai
l’olam
yimloch
va-ed.l’olam va-ed. /s†g²u oŠkIg‰ /s†gk²u QO§ °h k²h±h QO§n°h ²h±h ²h±h r¤ntœ«H³u
oŠknIg‰ ²h±h
chˆM³h±u ,¤n¡t chˆM³h±u

We
Tzur Yisrael, were
Tzur
kumah redeemed
Yisrael,
b’ezrat
kumah from
Yisrael slavery
b’ezrat k¥tgrateful
Yisraeland are ¨r§G°h ,©k¥forrt±z¨rthe
†g§G‰Copportunity
°h v¨,©nrU±ze†gœ ‰C'k¥tov¨tben
¨r§G
Ufree.
e°hœ rUm
'k¥t¨r§G°h rUm vŠf«nœ Šf›h¦n vŠf
Help
uf ’deih chinumecha us chinumecha
uf ’deih now to embrace
Y’hudah v’Yisrael.
Y’hudahour v’Yisrael.
responsibility to/k¥redeem
t¨r§G°h±uothers. Inspire
/k¥v¨ts¨rUv±§G ¤nussªtUv±
h°h±u Wœv¨ ±btoˆfhdov¥Wœs¤n‰pªtU±bˆf v¥s‰pU
our part in creating a world that is filled with dignity, truth and justice.
Go-aleinu Adonai
Go-aleinu
Tz’vaot
Adonai
sh’mo,Tz’vaot sh’mo, 'In§J ,ItŠ'In§ c‰mJ ²h,ItŠ±h Ubœc‡k£t
‰m «D ²h±h Ubœ‡k£t«D
k’dosh Yisrael.k’dosh Yisrael. /k¥t¨r§G°h JIs§ /k¥t¨re§G°h JIs§e
Baruch atah, Baruch
Adonai,atah,
gaal Adonai,
Yisrael. gaal Yisrael. /k¥t¨r§G°h k©/k¥tt²D¨r§G'²h°h± k©'v¨tT²D©t'²h±hQUrŠ'v¨CT©t QUrŠC
Blessed are You, Adonai, for redeeming Israel.
WHO ISW LIKE
HOYOU,IS LIKE
O God,
YOU, O God,
among theamong
gods that
theare
gods
worshipped?
that are worshipped?
Who is likeWho
You,ismajestic
like You,inmajestic
holiness,in holiness,
awesome inawesome
splendor,inworking
splendor,wonders?
working wonders?
With new Withsong, new

inspired,
song, inspired,
at the shoreatofthe
theshore
Sea, of
thetheredeemed
Sea, the sang
redeemed
Your praise.
sang Your praise.
In unison theyIn unison
all offered
they all
thanks.
offered thanks.
AcknowledgingAcknowledging
Your Sovereignty,
Your Sovereignty,
they said: they said:
“Adonai will“Adonai
reign forever!”
will reign forever!”
Rock of Israel,
Rockrise
of in
Israel,
support
rise in
of support
Israel of Israel
and redeemandJudah
redeem
and Judah
Israel asand
YouIsrael
promised.
as You promised.
Our Redeemer,
Our Redeemer, "2Adonai
Adonai Tz’vaot 5 is Your
Tz’vaot
Name.
is Your Name.
Blessed areBlessed
You, Adonai,
are You,forAdonai,
redeemingfor redeeming
Israel. Israel.
11-20120201_4-shabbat-morning-regular
2/15/2012 8:29 PM
2/15/2012
Page 598:29 PM Page 59

MI CHAMOCHAH Shabbat MorningShabbat
I Morning I ‫מי כמכה‬
MI CHAMOCHAH
MI CHAMOCHAH
ba-eilim, Adonai! ba-eilim, Adonai! !²h±h 'oˆk¥tŠC vŠ !²h±hf«n 'oˆ
Shabbat Morning I
¦n
œ Šfk¥t›hŠC vŠf«nœ Šf›h Uf§rŠC ¦n
'J¤s«Eœ ‹C r¨S§t'J¤ ®b svŠ«Efœ ‹C«nŠFr¨Sh¦n§t®b vŠf«nŠF h¦nr‡mIh
Mi kamochah nedar
M
Mi bakodesh,
kamochah nedar bakodesh,
I CHAMOCHAH ba-eilim, Adonai!
nora t’hilot, oseihnorafele! t’hilot, oseih fele!
!² h
!t†kpœ† v¥G«gœ !t† h
± 'oˆ k t
¥ C
Š
',‚¦ kvŠpœ† vf §,v¥«nG ¦n
œ t¨Šf«grœ ›hIb',‚¦v§, t¨vŠCr©r IbvŠc£v©t Uf§rŠC vŠC©r
Mi kamochah nedar bakodesh, 'J¤s«Eœ ‹C r¨S§t®b vŠf«nŠF h¦n r‡mIh
g©n§J
Shirahnorachadashah Shirah
shib’chu
t’hilot, oseih chadashah
fele! g’ulim shib’chu g’ulim ohˆkUt±D!t†Uj‰ kpœ† Cohˆ ¦Jv¥G kvÜt±
«gœ JD¨s',‚¦ £jUj‰vCv¨§,¦Jrh¦Jt¨v¨rJIb¨s£j v¨rh¦JvŠC©r vŠc£v©t
¨T‰c©v¨t±u ¨T
l’shimcha al s’fat hayam.
l’shimcha al s’fat hayam. /o²H©v ,‹p§G /o² k‹gH©vW§n,‹¦Jp‰k§G k‹g W§n¦J‰k g©n§J
Shirah chadashah shib’chu g’ulim
Yachad kulam hodu Yachad
v’himlichu
kulam v’amru:
hodu v’himlichu v’amru: :Ur§n¨t±u ohˆ UfhœkˆkUt± §nD¦vn±uUj‰
:Ur§ ±uC¦J
¨tUsIv UfhœˆkvöŠ§nJK¦v¨sŒF±u£js©UsIv v¨œ³hrh¦JoŠKŒF Ur‰s©F±zj
j ¦T i‹gœ©n‰k
œ³h ¨T‰c©v¨t±u Ur‰F±z¦T
l’shimcha al s’fat hayam.
Adonai yimloch l’olam Adonai va-ed.
yimloch l’olam va-ed.
/o² H v
©
/s†g²u oŠkIg‰k /s†QO§ ,‹ p G
§ k‹ g
g²unoŠ W§ n
°h k²hIg‰ J
¦ k
‰ ²h±h r¤ntœ«H³u
±h k QO§n°h ²hUr‰±hF±z¦T i‹gœ©n‰k ²h±h
Yachad kulam hodu v’himlichu v’amru: :Ur§n¨t±u Ufhœˆk§n¦v±u UsIv oŠKŒF s©jœ³h chˆM³h±u ,¤n¡t chˆM³h±u
²h±h r¤ntœ«H³u
TzurAdonai
Yisrael,yimloch
kumahTzurb’ezrat
Yisrael,
l’olam kumah b’ezrat Yisrael k¥t¨r§G°h ,©r±z†g
Yisrael
va-ed. k¥‰Ct¨rv¨§G/s†n°h gUe,© ²uœ roŠ'k¥ ±z†gkt‰CIg‰¨rk§Gv¨°hnQO§ UrUm
eœn°h'k¥²ht±h ¨r§G°h rUmvŠf«nœ Šf›h¦n vŠf
uf ’deih chinumecha uf ’deih
Y’hudah v’Yisrael.Y’hudah v’Yisrael. /k¥t¨r§G°h±u v¨s/k¥
chinumecha Uv±th¨r§G Wœ¤n°h±uªt±bv¨ˆfsUv± v¥sh ‰pWœU ¤nªt±bˆf v¥s‰pchÛ M³h±u ,¤n¡t
Tzur Yisrael, kumah b’ezrat Yisrael
Go-aleinu AdonaiGo-aleinu
Tz’vaot sh’mo,
Adonai Tz’vaot sh’mo,
k¥ t r
¨ G
§ h
° ,© r z
± g
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‰
'In§J ,ItŠc‰m'In§²hJ v¨ n U e œ 'k¥ t r
¨
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uf ’deih chinumecha Y’hudah v’Yisrael.
k’dosh Yisrael. k’dosh Yisrael.
/k¥ t r
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Go-aleinu Adonai Tz’vaot sh’mo,
Baruch atah, Adonai, Baruchgaalatah,
Yisrael.
Adonai, gaal Yisrael. /k¥t¨r§G°h k©'In§ Jt
t²D/k¥ '²h±h,ItŠ
¨r§G'v¨°h cTk©‰m©tt²h²DQUrŠ ±h '²Ubœh±hC‡k£t 'v¨«DT©t QUrŠC
k’dosh Yisrael. /k¥t¨r§G°h JIs§e
Baruch atah, Adonai, gaal Yisrael. /k¥t¨r§G°h k©t²D '²h±h 'v¨T©t QUrŠC
WHO IS LIKE WYOU, HO ISOLIKE God, YOU, O God,
among the Who isthat
godsamong like are You, O God,
theworshipped?
gods that are worshipped?
amongW the gods
HO
Who is like You, IS
Who LIKE thatYOU,
majestic
are worshipped?
is likeinYou, O God, in holiness,
holiness,
majestic
Who
among is like You,
theawesome
gods that majestic in holiness,
awesome in splendor, in are
working worshipped?
splendor,
wonders? working wonders?
awesome
Who is in likesplendor, working wonders?
With new
awesome
You, majestic
song,With
in splendor, inspired, ! in holiness,
new song,
working inspired,
wonders?
at the shore of at With
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the Sea, inspired,
sang
the redeemed
Your praise. sang Your praise.
at the shore of the
With
In unison theyIn Sea,new the redeemed
song,
allunison
offeredtheyinspired,
thanks.sang Your praise.
all offered thanks.
In
atAcknowledging unison
the shore of the they
Acknowledging
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Sea, Sovereignty, offered
the redeemed Your thanks.
sang
they Your praise.
Sovereignty,
said: they said:
Acknowledging
In unison
“Adonai will reign Your
they Sovereignty,
all
“Adonai offered
forever!” they
thanks. said:
will reign forever!”
“Adonai Your will reign forever!”
Acknowledging
Rock of Israel,
“Adonai Rock
risewillinofsupport !
Sovereignty,
Israel,forever!”
reign rise
of Israel
they said:
in support of Israel
Rock Judah
and redeem of and
Israel,
and
redeemrise
Israel in
Judahsupport
as You of Israel
andpromised.
Israel as You promised.
OurandRedeemer,
redeem
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Israel,
Adonai and
rise
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in support
Tz’vaot AdonaiYou promised.
ofTz’vaot
Israel is Your Name.
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and are
redeem Judah
You,Blessed Adonai
Adonai, and
arefor Tz’vaot
Israel
You, asisYou
redeeming
Adonai, Your forName.
promised.
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redeeming Israel.
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Our Redeemer,
/k¥t¨r§G°h k©t²D/k¥t '²h±h¨r§G'v¨°h Tk©©tt²DQUrŠ'²h±hC 'v¨TIsrael.
is Your Name.
©t QUrŠC
Blessed are You, Adonai, for redeeming Israel.
Baruch atah, Adonai,
Baruch
gaalatah,
Yisrael.
Adonai, gaal Yisrael.
/k¥t¨r§G°h k©t²D '²h±h 'v¨T©t QUrŠC
Baruch atah, Adonai, gaal Yisrael.
Mi Chamocha is based on verses from Exodus.

For those who For choose: thoseWhen who thechoose:
prayer
When leadertherecites
prayerthe
leader v¨nUeœ the
wordrecites kumah v¨nUeœ kumah
word(“rise”), the (“rise”), the
congregation rises for the v¨sh¦n
congregation …g Amidah,
rises for the v¨the
sh¦nStanding
…g Amidah,Prayer.
"26the Standing Prayer.
who choose: When the prayer leader recites the word v¨nUeœ kumah (“rise”), the
vŠf«nœ For
Šf›h¦nthose vŠf«nœ Šf›h¦n. . .MiWho
Mi chamochah chamochah
is like You
. . . . Who
. Exodus
is like15:11
You . . . Exodus 15:11
congregation rises for the v¨sh¦n…g Amidah, the Standing Prayer.
i Songs
aeli Songs rabbah emunatecha.
rabbah
tidom,
tidom, emunatecha.
v’nafshi ke-afar
v’nafshi lakol
ke-afar tih’yeh.
lakol tih’yeh. h§vh¦T§v¦Tk«Fk«‹kF‹krŠprŠŠgp†FŠg†F/Wœ
/v®/v® h¦J ¤,h¦‰pJ
/Wœ ²bUn¡
¤, ³b²b‰p±uUn¡ ³bt±u'oIS¦ t'oIS¦ vŠvŠ C,©rC,©r v¨
of Awe
ys of Awe P’tach libilibi
P’tach b’Toratecha,
b’Toratecha, uv’mitzvotecha
uv’mitzvotecha WhœWhœ ¤,«u¤,‰m«u¦n‰m‰c¦nU‰cU'Wœ¤,'Wœ¨r¤,I,‰ ¨rShabbat I,‰CShabbat ChˆChˆˆkEvening CˆkEvening j©,j©‰P,I ‰PI oIH©voIH©,©v
I offer
I offerthanks
thankstotoYou, You,ever-living
ever-livingSovereign, Sovereign,
Festivals
ree Festivals tirdof nafshi.
tirdof V’chol
nafshi. V’chol hachoshvim
hachoshvim ohôhˆ c§Jchow Ij© §JIj© vgreat vk«fisk«±uisYour f±uYour /h¦J/h¦trust. ‰pJtrust. ³b‰p³b;IS§;IS§ r¦Tr¦T v¨s
ot
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mysoul
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soultotomemeininmercy;
h©,h©Šp,o¨
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hach midabeir
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v’kalkeil
v’kalkeilmirmah,
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Aseih nafshi
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l’maan
Aseih l’maan i‹h¦gJi‹©nœ h¦g‰pJ‰k©nœ ³b‰p‰kv¥³bh‹kGv¥‰kh‹k…gG ©e‰k§n …g©e/o¨ ˆk§n±u/o¨ Tˆk‰cT ±u'v¨©J‰cn 'v¨ £j©J§r©n£j¦n§r©n¦n k¥r‡ek¥C‰kr‡e ©S©e C¦n ‰k©S±u©e¦n±u ,Ir
o
OO D DY IYSIH SH AM AM AA
uot
avuot tidom,
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sh’mecha, v’nafshi
sh’mecha, v’nafshi
aseih ke-afar
ke-afar
l’maan
aseih l’maan lakollakol
tih’yeh.
y’minecha, tih’yeh.
y’minecha, aseih
aseih /v®v¥h/v®§vGv¥h¦T…g§vG¦T…gk«'WœFbk«®'Wœ‹kh¦Fnb® ‹kh¦±hrŠnp±hi‹rŠŠgpi‹†F©nœ Šg‰k†F©nœ h¦J‰kv¥h¦‰pJGv¥³b‰p±u…gG³b±u'oIS¦ …g'Wœ'oIS¦ ¤n'Wœ, §J¤n§J , c‡K©vc‡Kv¨,©v
ukah
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P’tach
l’maan
Od libi
Odl’maan libi
yishama b’Toratecha,
yishama b’Toratecha,
k’dushatecha,
k’dushatecha,
b’arei
b’arei uv’mitzvotecha
aseih
Y’hudah uv’mitzvotecha
l’maan
aseih
Y’hudah l’maan Whœ¤, Whœi‹«ug¤,‰mi‹©nœ ¦n «ug‰mkv¨©n
‰cœ ¦nv¨
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ADONAI,As’fatai
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2/15/2012 8:29
2/15/2012
Adonai Eloheinu
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0120201_4-shabbat-morning-regular
2/15/20122/15/2012
8:29 PM 8:29
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8:29 65 Shabbat
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2/15/2012 8:29
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MT-11-20120201_7-torah-shabbat 2/15/2012 8:30 PM Page 5
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2/15/2012 8:30
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8:30 PM
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Page 7
Reading the Torah on Shabbat
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SEIDER K’RIAT HATORAH
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un’rom’mah
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sh’mo yachdav. In§
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LIFT UP your heads, O gates! Lift yourselves up, O ancient
un’rom’mahyachdav.
LtheIFTSovereign
yachdav.
UP your heads, O gates! Lift yourselves up, O ancient doors!
Let EXALT
EXALT ADONAI
EXALT
Exalt ADONAI
with
of glory
Adonai
ADONAI
EXALT me,
with
ADONAI
with let
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me, with
enter.
let us
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let us
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Name God’s
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God’s together.
name of Name
glory?together.
together.
Let the Sovereign of glory enter. Who is us extol
thisName God’s
together.
Sovereign Name together.
of glory? 114 [232]
The God of Hosts is the Sovereign of glory!
The God of Hosts is the Sovereign of glory!
L’cha
L’cha Adonai
AdonaiL’cha
hag’dulah
L’cha Adonai
hag’dulah
Adonaiv’hag’vurah
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ki chol bashamayim
ki chol bashamayim
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PEOPLE ’S’SLIFE FROMS S
LIFEFROM
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INAI
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L’cha AdonaiL’cha
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Freedom is God,
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YOURS, is itsisgift
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is
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To You, Adonai,
To You,
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and preeminence above all.
and preeminence
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Ki Mitzion comes from Isaiah 2:3. GadluThe

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is Lecha Adonai comes from I Chronicles 29:11.
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6:4 is
Deuteronomy
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Deuteronomy
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Jerusalem.
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h¦h¦T
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MT-11-20120201_7-torah-shabbat2/15/2012
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notein haTorah. /v¨rIT©v /vï¥,rIbIT©'²vh±h i¥'v¨ ,T Ib©t'²h±hQUrŠ'v¨CT©t QUrŠC
BLESSED BARE
Blessed are
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God, within
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ourimplanting
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V’
V’ZOT
ZOThaTorah
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asher
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sam
sam
Moshe
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JJ «n«noö¨
GGr¤J
r¤J£t£tv¨v¨ rIT©
rIT© vv,t« ,t«z z250 [368] 250 [3 ±u±u
250 [368] 250 [3
lifnei
lifnei
b’nei
b’nei
Yisrael,
Yisrael, 'k¥'k¥
tt ¨r§G
¨r§G°h °hh¯bh¯‰Cb‰Ch¯bh¯‰pb‰p
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JJ«n«n
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This is the Torah which Moses placed before the people of Israel,
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ISISTHE
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word TORAH
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4:44. throughthe
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Community page
258
258
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Shabbat
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Minchah T’filah
T’filah
is is
onon
pages
pages 226–227
226–227 [344–345].
[344–345].
Reading the Reading
Torah onthe
Shabbat
Torah on Shabbat
B L E S S I NBGL E
B SE SFIONRGE BTEHFEO R
HEA FTTA
H ER H
AHA F TA R A H
BEFORE THE HAFTARAH v¨rIT©v ,‹kŠC©e v¨rIT©v
BARUCHBatah,
ARUCHAdonaiatah, Adonai h² ±h 'v¨T©t ²h±hQUr ŠC
'v¨T©t QUr ŠC vŠpË©v v
Eloheinu, Melech
Eloheinu,
haolam,
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œ 'Ubhœ¥vO¡v¨t
rIT©v ,If§rˆC v¨rIT©v ,
asher bachar asher

binvi-im
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v’ratzah v’divreihem
v’ratzah v’divreihem o¤vh¥r‰c¦s‰co¤vvŠh¥mr¨r‰c±u¦s‰c vŠm¨r±u v©vŠC±d©v v
hane-emarimhane-emarim
be-emet. be-emet. /,¤n¡t†C oh¦ /,¤rn¨n¡t¡t†C®B©voh¦r¨n¡t®Bk¥©vnID©v ,‹F§rˆC k¥nID©v
Baruch atah, Baruch
Adonai,atah,
habocher
Adonai,
baTorah
habocher baTorah v¨rIT‹C r¥v¨jrIC©
IT‹vC '²hr¥±hj'v¨ IC©Tv©t'²h±hQUrŠ'v¨CT©t QUrŠ v¨rÿC
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uv’Moshe avdo,
uv’Moshe
uv’Yisrael
avdo,
amo,
uv’Yisrael amo, 'IN‹g k¥t¨r'IN‹
§Gg°h‰cUk¥t'IS‰¨r§Gc‹g°h‰cUv¤J 'IS‰«nc‰c‹gU v¤J«nv¨‰crIT©U v ,¨r²z§j©v v¨rIT©v ,
uvinvi-ei ha-emet
uvinvi-ei
vatzedek.
ha-emet vatzedek. /e¤sœ†m²u ,¤n /e¤¡ts¨vœ†m²u h¥t,¤hˆnc¡t±bˆc¨vU h¥thˆc±bˆcU
PPraise
RAISE PRAISE
toTO YOU,
You, TO
Adonai
Adonai YOU,
our ourAdonai
God,God, Sovereign
our God,
Sovereign of
Sovereign
of the the universe,
of who
universe, the universe,
has chosen faithful prophets
to speak
who words
has chosen
who hasof chosen
truth.
faithful Praise
faithfulto
prophets You,
speakAdonai,
toprophets words offor
to speak the revelation
truth.
words of truth. of Torah, for Your servant
Moses,
Praise to You,
Praise toforYou,
Adonai, Your people
forAdonai,
the Israel
revelation
for and
the of for prophets
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Torah, for Your of
of Torah, truth
servant
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Moses,righteousness.
servant Moses,
for Your people
for Your
Israel
people
and for
Israel
prophets
and forofprophets
truth andof righteousness.
truth and righteousness.
B L E S S I NBGAFTER
LE
A SF STIENRTHE
GTAHFET E
HRA FTTA
HAFTARAHH ER H
AHA F TA R A H
BARUCHBatah,
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Eloheinu,
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Melech œ 'Ubhœ¥vQ†kO¡¤n
t
œ 'Ubhœ 'v¨TŠC©t QUrŠC
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haolam, tzur haolam,
kol haolamim,
tzur koltzaddik
haolamim, tzaddik eh¦S‹m 'oh¦eh¦ nSŠkIg¨ ‹m v'oh¦kŠnFŠkIg¨ rUm v kŠ'oŠFkIg¨ rUm v 'oŠkIg¨v
b’chol hadorot,
b’chol
HaElhadorot,
hane-eman,
HaEl hane-eman, 'i¨n¡t®B©v k¥'i¨tn¨v¡t®B©v',IrIS© k¥t¨vv ',IrIS© kŠf‰C v kŠf‰C
haomeir v’oseh,
haomeir
ham’dabeir
v’oseh,um’kayeim,
ham’dabeir um’kayeim, 'o¯H©e§nU r‡'o¯CH©s©e§n§n©vU 'v¤ r‡CG©s«g§n±u©v r¥'v¤ nIt¨ G«gv±u r¥nIt¨v
shekol d’varavshekol
emet d’varav
vatzedek.emet vatzedek. /e¤sœ†m²u ,¤n /e¤¡tsœ†muh¨²u r,¤Šcn §S ¡tkŠFuh¨¤JrŠc§S kŠF¤J
Al haTorah, v’al
Al haTorah,
haavodah, v’alv’al
haavodah, v’al k‹g±u 'v¨sIc… k‹gg±u¨v 'v¨k‹sgIc… ±u g'v¨¨vrIT© k‹gv±u 'v¨ k‹grIT©v k‹g
han’vi-im, v’alhan’vi-im,
yom HaShabbat
v’al yomhazeh,
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shenatata lanushenatata
Adonai lanu
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Adonai Eloheinu, likdushah v¨ ªs§eˆk v¨
likdushah 'Ubhœ¥vªs§e
O¡tˆk 'Ubhœ²h±h ¥vUbœO¡Škt¨T²h©,œ ±h ²b¤J
UbœŠk ¨T©,œ ²b¤J
v’limnuchah,v’limnuchah,
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Al hakol Adonai
Al hakol
Eloheinu,
Adonai anachnu
Eloheinu,
modim oh¦sIn Ub§oh¦
anachnu modim jœb³ s£tIn'UbhœUb§¥vjO¡œb³ £t 'Ubhœ²h±h ¥vk«FO¡©vt k‹²h±hg k«F©v k‹g
lach, um’var’chim
lach, um’var’chim
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yitbarach shimcha §,¦J °h 'Q¨Q©,rIt ŠC§,°hohˆ'Q¨f,§rIt Šc§nUohˆ'QŠfk§rŠc§nU 'QŠk
b’fi chol chaib’fi
tamid
choll’olam
chai tamid
va-ed.l’olam va-ed. /s†g²u oŠkIg‰ /s†gk²u sh¦oŠnk¨T Ig‰kh©jsh¦kŠnf¨T hˆph©j‰C kŠf hˆp‰C
Baruch atah, Baruch
Adonai,atah,m’kadeish
Adonai, m’kadeish HaShabbat. /,ŠC© ©v J¥
HaShabbat. /,ŠSC©e© §n©v '²hJ¥±h S'v¨ ©eT§n©t'²h±hQUrŠ'v¨CT©t QUrŠC
PPraise
RAISEto PYou,
TO RAISE
YOU, TO
Adonai
AdonaiYOU,
ourour
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God,
God, Sovereign
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of the
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this Shabbat
that You, Adonai
For the Torah,
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for Torah,God,
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for the prophets, honor and glory: we thank
and bless
and for You.
this
and May
Shabbat
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Shabbat
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for holinessfor
andholiness
rest, for
andhonor for
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for honor Sabbath
glory: and
we thank and
glory:andits holiness.
we thank
bless You.
and bless You.
May Your name
May Yourbe blessed
name be forever
blessed
by every
foreverliving
by every
being.
living being.
Praise to You,
Praise
Adonai,
to You,forAdonai,
the Sabbath
for theand
Sabbath
its holiness.
and its holiness.
254 [372] 254 [3
"34
Reading the
Reading
Torah the
on Shabbat
Torah on Shabbat
Shiru l’Adonai
Shirukol
l’Adonai
haaretzkol haaretz .¤r¨tœ ¨v .¤kŠrF¨tœ ¨v²hh‹k kŠFUrhœ²hJ
¦ h‹k UrhœJ
¦
/J¨s¨j rh¦ /J¨Js¨j²hh‹krh¦JUrhœ²hJ ¦ h‹k UrhœJ¦
shiru l’Adonai
Y’HAL’LU
shirushir
l’Adonai
Y’HAL’LU
chadash.
shir chadash.
et shem Adonai,
et shem Adonai, '²h±h o¥J'²h±h,¤to¥JUk‰,¤kt©v Uk‰k©v v¨rIT©v ,‹kŠCv¨©erIT©v ±h ±h
ki nisgav sh’mo
ki nisgav
l’vado.
sh’mo Sing
l’vado.unto
Sing
God,
unto
all God,
the earth,
all the
a new
earth,
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a new ‰k In§
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I will sing
I will
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Godunto
a new
Godsong.
a new song. v¨rIT©v ,If§rv¨ˆCrIT©v
LET USLPRAISE theSing
ET US PRAISE
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unto
Name and
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Adonai, we’lland
Adonai,all sing
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all sing along, Q©r‡C¤J h¦n Q©r
for God’sfor
Name allis the
God’salone
Name earth,
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exalted!
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earth,
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a new
unto
song,
God.
unto God. (based on Psalm
(based96:1)
on Psalm 96:1)
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k¥nID©v ,‹F§rˆCk¥nID©v
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readings are
readings
found on
arethe
found
facing
on the
page.
facing page.
v¨rÿ‰p©v©v ,If§
v¨rrÿˆC‰p©v©v
H
SIMAN
ODO T H UalMAZAL
OV v’shamayim.
al ODO
eretz S IT
MOV
A N STI M
eretz v’shamayim. OVA NU T
MOAV /o°
Z AULMTAOZhVA
¨nœ L¨JT±u/o°
O.¤hVr
¨nœ ¤tœ ¨J±u k‹g.¤r¤tœ IsIk‹‫טוב‬
‫ומזל טוב‬ g IsI v v
‫סימן‬v¨rIT©v ,¨r²z§jv¨©vrIT©v
Vayarem keren
Vayareml’amo, keren l’amo, 'IN‹g‰k 'IN‹ i¤re¤ œg‰ko¤ri¤rœH² ue ³ ¤ œ o¤rœH² u³
Siman tov Siman
t’hilah l’chol
umazaltov
t’hilah
chasidav,
tov.umazal tov.
l’chol chasidav,
/cIy k²/cIy
Z
'uh¨sh¦x£j'uh¨ n
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©
›kŠsfh¦‰kx£jvŠ›kŠK¦v Ui¨ n f‰k§T vŠi¨Kn¦vh¦§Tx
cIy h¦ x
Umazal tovUmazal
liv’nei Yisrael
v’simantov
liv’nei
amYisrael
tov.
v’siman tov.
k’rovo.am k’rovo.
/cIy
/Ic« r§e›o‹ i¨/Ic«
n/cIy
gh¦rx§ek¥±ut›o‹
i¨cIy
¨rng§Gh¦x °h k¥±uk²h¯tbZ‰ccIy
¨r©nˆk§GU °h k²h¯bZ‰c©nˆkU
Y’hei lanu.Y’hei lanu.
Hal’lu Yah!Hal’lu Yah! !V²/Ubœh›Uk‰
Šk kh¥v!V² ©v/Ubœ±hh›Uk‰
Šk kh¥v©v±h
Y’hei lanu,Y’hei
y’heilanu,
lanu,y’hei
ul’chol
lanu,
Yisrael.
ul’chol Yisrael. /k¥t¨r§G°h/k¥kŠtf¨r‰k§GU°h 'UbœkŠfŠk‰kUh¥v'Ubœ
±h Šk'UbœŠkh¥v±hh¥v'Ubœ ±h Šk h¥v±h
GOD’SGMAJESTY
OD’S MAJESTY
is above
This is
theabove
It is ais good
a day earth
of
It isand joy
a good
the
and
and
lucky
earth
and
heaven;
and and
heaven;
celebration
sign
lucky
for us
sign
Godand
for
forallus
and
isand
the
Godstrength
and all
usIsrael!
is the strength
all Israel!
Israel!
of our of our
people, making
people, God’s
makingfaithful
God’s ones,
faithful
Israel,
ones,a people
Israel, aclose
people
to the
close
Eternal.
to the Eternal.
Halleluyah!
Halleluyah!
The TorahThe
is returned
Torah istoreturned
the Ark.to the Ark.
344 [648]
344 [
KI LEKACH
KI LEKACH
tov natati lachem,
tov natati lachem, 'o†fŠk h¦'o† h¦T©,œ ²bj©cIy
T©,œ f²bŠk cIy eœ†k j©h eœ†k h ˆF ˆF
EITZ
ToratiCalHAYIM
taazovu.
Torati al taazovu. /Uczœ« …g©T /Uc t ‫חיים‬
k©tzœ« …g©Th¦,¨rk©IT h¦,¨rIT‫עץ‬
Eitz chayim
Eitz
hi chayim
lamachazikim
hi lamachazikim
bah, bah, 'VŠC oh¦'VŠ
eh°Cz£joh¦
©N‹keh°th¦
z£jv©N‹koh°th¦ H©jv .‡oh° g H©j .‡g
v’tom’cheha
v’tom’cheha
m’ushar. m’ushar. /r¨ ªt§n /r¨¨vhœ†fªt§n«,±u¨vhœ†f§n«,±u
D’rachehahD’rachehah
darchei no-am,
darchei no-am, 'o‹gbœ« h‡f'o‹§rg©sbœ« ¨vh‡fhœf† §r¨r©s§S ¨vhœf† ¨r§S
v’chol n’tivoteha
v’chol n’tivoteha
shalom. shalom. /oIk¨J /oIk¨ ¨vhœ¤,JIch¦,¨v±bhœ¤,kŠIch¦ f±u,±b kŠf±u
HashiveinuHashiveinu
Adonai eilecha
Adonai
v’nashuvah,
eilecha v’nashuvah, 'vŠcUJ²œ b±u'vŠcWhœU†kJ²œ ¥tb±u ²hWhœ
±h †kUbœ¥t‡ch¦J
²h±h£vUbœ‡ch¦J£v
chadeish yameinu
chadeishk’kedem.
yameinu k’kedem. /o¤se‰¤ œ F /o¤Ubhœs¥ne‰¤ œ ²hF J¥Ubhœ S¥n ©j ²h J¥S©j
FORItIisHAVE
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tree IGIVEN
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GIVEN
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YOU hold fast
instruction;
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andabandon
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doits supporters
not abandon are happy.
My Torah.
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Its ways are ways of pleasantness and all its paths are peace. 
IT IS A TREE
IT Return
IS AOF
TREE
LIFE
us toOF
forLIFE
You, thosefor
who
Adonai, those
hold
and who
wefasthold
willtoreturn;
it,fast
andtoallit,itsand
renew supporters
ouralldays
its supporters
as are happy.
of old. are happy.
Its ways Its
are ways
ways are
of pleasantness
ways of pleasantness
and all itsand
paths
all its
arepaths
peace.are peace.
Return usReturn
to You,
usAdonai,
to You, Adonai,
and we will
andreturn;
we willrenew
return;our renew
daysour as ofdays
old.as of old.
IsIv / / IsIv
/ Uk‰k©v/ ±h/ Y’hal’lu
/ Uk‰k©v±h. . Y’hal’lu
. Hodo .. .. .. Hodo
Let us. praise
. . Let. .us. God’s
praisemajesty
. . . God’sPsalm
majesty
148:13-14
Psalm 148:13-14
cIy j©eœ†kcIy
hˆF j©Kieœ†klekach
hˆF tov
Ki .lekach
. . Fortov
I have
. . . For
givenI have
you . given
. . isyou
an agglomeration
. . . is an agglomeration
of Proverbsof 4:2,
Proverbs 4:2,
Proverbs 3:18,
Proverbs
Proverbs
3:18,3:17,
Proverbs
and Lamentations
3:17, and Lamentations
5:21 5:21
"35 256 [374]

256 [
lifnei Melechlifnei
mal’chei
Melech
hamlachim
mal’chei hamlachim ohˆfŠk§N©v ohˆ
h‡ff‰kŠk©n§N©vQ†kh‡¤nœ f‰k©n
h¯b‰pQ†ˆkk¤nœ h¯b‰pˆk
HaKadosh Baruch
HaKadosh
Hu. Baruch Hu. /tUv QUrŠ/tUv C JIs¨QUrŠ E©vC JIsË©v
LET US NOW LET USPRAISE
NOWthe PRAISE
Sovereign
the of
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the universe,
of theand
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proclaim
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Continue on Continue
page 285 on
[589].
page 285 [589].
A LEINU A LEINUMourner’s
l’shabei-ach laadon
l’shabei-ach
Aleinu andKaddish
Aleinu and Mourner’s
hakol,laadon hakol,
Kaddish
'k«F©v iIs£'k«tF‹k©v ©jiIs£Cœ‡ ©Jt‰k‹k Ubhœ Šg
©jCœ‡ ‡k©J‰k Ubhœ‡k Šg
lateit g’dulahlateit
l’yotzeir
g’dulah
b’reishit,
l’yotzeir b’reishit, ',h¦Jt¥r‰C',h¦r‡J mIh‰t¥kr‰CvŠKr‡ªsm±DIh‰k,¥,vŠŠkKªs±D ,¥,Šk
shelo asanu k’goyei
shelo asanu
haaratzot,
k’goyei haaratzot, ',Im¨r£t¨v',Im¨ h¯hId‰rF£t¨vUbœG ¨ h¯ŠghId‰Ft‚¤Ubœ JG ¨ Šg t‚¤J
u Aleinu
v’lo samanu k’mishp’chot
v’lo samanu k’mishp’chot
haadamah. haadamah. /v¨n¨s£t¨v /v¨,Ij‰
n¨sP£t§J¨v¦n,Ij‰ ‰F UbœP¨n§J¨G¦n‰FtO±Ubœu ¨n¨G tO±u
Shelo sam chelkeinu
Shelo sam kahem,
chelkeinu kahem, 'o¤vŠF Ube‰¥ 'o¤ œ kv¤jŠF oÜbGe‰¥ œ kt‚¤ ¤j Jo¨G t‚¤J
v’goraleinu k’chol M
v’goraleinu
hamonam.WEM
AYk’chol AY WE
GAIN
hamonam. GAIN WISDOM
WISDOM /o²bIn£v›kŠ/o²
in our lives,in our lives, f‰FbIn£Ubœv‡k›kŠ ¨r«df±u‰F Ubœ‡k¨r«d±u
overflowing
Vaanachnu kor’im overflowing
Vaanachnu kor’im like a river like
with a river with understanding.
understanding. ohˆg§rIF Ub§ ohˆjgœb³ §r£tIF³u Ub§jœb³ £t³u
umishtachavim
Loved, each
umishtachavim
Loved,
of
umodim, umodim,
us, each
for of
the us,
peacefor the
we peace
bring we
to bring
others. to
'oh¦sInU 'oh¦ others.
oh°us£jInU
©T§J¦noh°U u£j©T§J¦nU
May our deedsMay exceed
our deedsourexceed
speech,our speech,
lifnei Melechlifnei
malchei
Melech
ham’lachim
and may we
malchei ham’lachim
and maylift
never weupnever
our lift
ohˆfŠk§N©v ohˆ
up our hand
hand
h‡ff‰kŠk©n§N©vQ†kh‡¤nœ f‰k©n h¯b‰pQ†ˆkk¤nœ h¯b‰pˆk
HaKadosh Baruch
HaKadosh
Hu. Baruch Hu.
but tofear
but to conquer conquer fear and
and doubt and doubt
despair.
/tUv QUrŠ/tUv
and despair.
C JIs¨QUrŠ E©vC JIsË©v
LET US NOW
LET US
PRAISE
NOWthe
PRAISE
Sovereign
the of
Sovereign
the universe,
of theand
universe,
proclaim
andthe
proclaim
greatness
theofgreatness of
Let us
the Creator
the Rise
now
who upsetwho
praise
Creator
has Rise
like
the
us the up
apart
has sun,
set like
Sovereign
fromOthe
us ofsun,
God,
apart
the theover
other
from O God,
universe,
families
the over
all humanity.
other and allproclaim
humanity.
of families
the earth, theearth,
greatness
of giving
the us agivingofusthe
a
Creator
destiny uniqueCause
who
destiny
among light
has set
unique Cause
to
us
theamong go
nations.light
forth
apartthe from
Weto go
over forth
all the
the other
nations.
bend the over
lands
Weknee all
families
bend and the
between lands
of
thebow,
knee the between
the seas.
earth, the
giving
acknowledging
and bow, seas.
us
thea destinythe
acknowledging
unique
supreme And light
among
Sovereign,
supreme And
up
theHoly thelight
nations.
Sovereign,
the One
the ofupBlessing.
universe
We
Holy the
bend
Oneuniverse
withtheofthe joy
knee with
andthe
Blessing. bow, joyacknowledging the supreme
of wholeness, of wholeness,
of freedom,
Sovereign,
Continue on Continue of freedom,
and
the
page 284 on of
Holy
[588] peace.and
One
pageor284 ofof
285[588] peace.
Blessing.
[589].or 285 [589].
For those who

For those
choose:
whoAt choose:
the wordAt ohˆ g§rword
the IF kor’im,
ohˆg§rone IF kor’im,
bends one
the knees; at oh°
bends the u£j©T§Jat¦nUoh°u£j©T§J¦nU
knees;
umishtachavim,
umishtachavim,
one bows atone
the bows
waist;atand Q†k¤nœ andh¯b‰patˆk Q†lifnei
theatwaist; k¤nœ h¯Melech,
b‰pˆk lifnei
oneMelech,
stands straight.
one stands straight.
282 [586] 282 [5
V’ne-emar,
V’ne-emar, v’hayah v’hayah Adonai
Adonai h² ±h v²h¨v±u ²h'r©±h nv²¡th¨v®b±u±u 'r©n¡t®b±u
l’Melech
l’Melech al kol haaretz.al kol haaretz. /.¤r¨tœ ¨v kŠ/.¤ F rk‹¨tœ g¨v Q†kŠkF¤nœ ‰kk‹g Q†k¤nœ ‰k
Bayom hahuBayom
yih’yehhahu yih’yeh
Adonai echadAdonai echad s¨j¤t ²h±h s¨v®jh§v¤t°h ²htUv©
±h v®vh§v°hoIH‹tUv© C v oIH‹C
ush’mo echad.ush’mo echad. /s¨j¤t In§/s¨ aj U ¤t In§aU
Thus it hasThus
Thusitsaid,
been ithas been
hasAdonai
been said,
willAdonai
said, be
Adonaiwill bebe
Sovereign
will Sovereign
over all theover
Sovereign all the
earth.
over earth.
all the earth.
OnAdonai
On that day, that day, Adonai
will be will
one, be
and one,
God’s and
Name God’s
will Name
be will
one. be
On that day, Adonai will be one, and God’s Name will be one. one.
Kaddish
Kaddish readings readings
begin on pagebegin
288 on pageKaddish
[592]. 288 [592].
is onKaddish is on
page 294 page 294 [598].
[598].
At the word korim, which means “we bend our knees,” one bends at the knees; at umishtachavim which means “we
bow,”
oŠkIgoneiUE¦
bows
ToŠkat
IgtheiUE¦
Tikkun waist; atTikkun
Tolam lifnei Melech one stands the
olam“repairing
(literally, (literally, straight, to show
“repairing
world”) the honor and
world”)
originally respect for
originally
(second-third God.
(second-third
century) century)
referred legislation
referred to rabbinic to rabbinictolegislation to remedy
remedy specific ~
specific
social ills or social the Ubhœk
ills or legalIninjustices.
legal injustices. the Ubhœk
‡ gŠ InAleinu, ‡ gŠ Aleinu,
V’ne-emar comes from Zechariah 14:9.
composed
composed about about
the same the itsame
time, time, itacts
represents represents
by Godacts by Godthis
to replace to imperfect
replace thisworld
imperfect world with the
with the
legalperfection
legal and moral and moralofperfection
divine rule.of divine rule. Sixteenth-century
Sixteenth-century kabbalistic
kabbalistic thought thought
applied applied the term
the term
to human
to human action, action,
shifting the shifting "36 forthe
the responsibility
responsibility for perfecting perfecting the world
world onto us. onto us.
The onenessThe oneness
of God of Godin
is declared is the g©n§J in
declared the g©Yet
Sh’ma. n§Jthat
Sh’ma. Yet that
oneness oneness
is not is not
apparent in apparent
the world.in the world.
Aleinu and Mourner’s
Aleinu andKaddish
Mourner’s Kaddish
MOURNER’S KADDISH
M O U R N EMRO’ SU K
RAND
ERD’ISS H
KADDISH
oI,²h Jh¦S©e oI,²h
YITGADAL
YITGADAL
v’yitkadash sh’mei
v’yitkadash
raba. sh’mei raba. /tŠC©r V¥n/tŠ§JC©rJ©SV¥©en§,§J°h±u J©k©SS©e³D§,§,°h±u k©S³D§, °h °h
B’alma di v’raB’alma
chirutei,
di v’ra chirutei, 'V¥,Ug§rˆf 'V¥t¨,rUg§ ‰c rh¦ˆfS t¨t¨rn‰c‰kŠgh¦‰CS t¨n‰kŠg‰C
v’yamlich malchutei,
v’yamlich malchutei, 'V¥,Uf‰k©n'V¥Qhˆ,kUf‰§nk³h©n ±u Qhˆk§n³h±u
b’chayeichonb’chayeichon
uv’yomeichonuv’yomeichon iIfh¥nIh‰cUiIfh¥ iIfh¯nIh‰H©jc‰CU iIfh¯H©j‰C
uv’chayei d’chol
uv’chayei
beit Yisrael,
d’chol beit Yisrael, 'k¥t¨r§G°h ,h‡ 'k¥tC¨r§GkŠf°h §s,h‡h¯CH©j‰ckŠUf§s h¯H©j‰cU
baagala uvizman
baagala
kariv.
uvizman
V’im’ru:
kariv.
Amen.
V’im’ru: Amen. /i¥n¨t :Ur§n /i¥n
¦t¨t±u /ch¦ :Ur§rnë¦t±ui©n/ch¦ ±zˆcrU ëtŠki©nd² …g±zˆc‹CU tŠkd² …g‹C
Y’hei sh’mei raba
Y’heim’varach
sh’mei raba m’varach Q©rŠc§n tŠCQ©©rŠc§n V¥ntŠ§JC©rt¥vV¥±hn§J t¥v±h
l’alam ul’almei
l’alam
almaya.
ul’almei almaya. /t²H©n‰kŠg h¥/t² nH‰k©nŠg‰k‰kŠgU o‹ h¥nk‰kŠgŠg‰k‰kU o‹kŠg‰k
Yitbarach v’yishtabach
Yitbarach v’yishtabach
v’yitpaar v’yitpaar r©tŠP§,°h±u r©'j‹tCŠP©T§,§J°h±u°h±u 'j‹Q©Cr©TŠC§J ,°h ±u Q©rŠC§,°h
v’yitromam v’yitnasei,
v’yitromam v’yitnasei, 't¥¬³b§,°h±u 't¥ o©¬ n³bIr§§,,°h±u°h±u o©nIr§,°h±u
v’yit’hadar v’yitaleh
v’yit’hadar
v’yit’halal
v’yitaleh v’yit’halal k‹K©v§,°h±u k‹v†KK©v‹g§,°h±u v† r©SK©v‹g§,°h±u r©S©v§,°h±u
sh’mei d’kudsha
sh’mei
b’rich
d’kudsha
Hu, b’rich Hu, 'tUv Qh¦r'tUv ‰C t¨JQh¦§sre ª ‰C§S t¨V¥Jn§sJe ª §S V¥n§J
l’eila min koll’eila
birchata
min v’shirata,
kol birchata v’shirata, 't¨,¨rh¦J±u 't¨t¨,,¨rŠfh¦§rJˆC±u kŠt¨F,Šfi¦§rnˆC tŠkŠKFgœ‡ ‰ki¦n tŠKgœ‡ ‰k
tushb’chata v’nechemata,
tushb’chata v’nechemata, 't¨,¨n¡j®b±u 't¨t¨,,¨n¨j¡j‰C®b§J±u ªTt¨,¨j‰C§JªT
daamiran b’alma.
daamiran
V’imru:
b’alma.
Amen.
V’imru: Amen. /i¥n¨t :Ur§n /i¥n
¦t¨t±u /t¨:Ur§nn‰k¦t Šg‰C±u /t¨ i¨rnh¦n‰kŠg£t‰C©S i¨rh¦n£t©S
Y’hei sh’lamaY’hei
raba sh’lama
min sh’maya,
raba min sh’maya, 't²H©n§J i¦n 't²H©n tŠ§JC©r i¦n t¨ntŠŠk§J C©r t¥t¨vn±h Šk§J t¥v±h
v’chayim aleinu
v’chayim
v’al kolaleinu
Yisrael.
v’al kol Yisrael. /k¥t¨r§G°h kŠ/k¥Ft¨rk‹§Gg°h±u kŠUbhœF‡kŠgk‹goh° ±u UbhœH©j‡k±u Šg oh°H©j±u
V’imru: Amen.
V’imru: Amen. /i¥n¨t :Ur§n /i¥n
¦t¨t ±u :Ur§n¦t±u
Oseh shalomOseh
bimromav,
shalom bimromav, 'uh¨nIr§nˆC'uhöIk¨ nIr§JnˆCv¤G oIk¨«g J v¤G«g
Hu yaaseh shalom
Hu yaaseh
aleinu,
shalom aleinu, 'Ubhœ‡kŠg oIk¨ 'UbhœJ‡kŠgv¤G oIk¨ …g³hJtUv v¤G…g³h tUv
v’al kol Yisrael.
v’alV’imru:
kol Yisrael.
Amen.V’imru: Amen. /i¥n¨t :Ur§n /i¥n¦t¨t
±u /k¥:Ur§tn ¨r§G¦t°h±u kŠ/k¥Ft¨rk‹§Gg°h±u kŠF k‹g±u
EXALTED
Exalted and Eand
hallowed
XALTED be
hallowed God’s
andbe great
hallowed
God’s name
great
be God’s
namein great
the world
namewhich God created, according to plan.
in the worldin which May
the world God’s
Godwhich majesty
created,
God be
according revealed
created, to plan. the
accordingin days of our lifetime 
to plan.
May God’sMay and God’s
the be
majesty lifemajesty
of all Israel
revealed the—days
beinrevealed !
speedily,
inofthe imminently,
ourdays
lifetime to which we say Amen.
of our lifetime
and the lifeand
of all
theIsrael
Blessed,
Blessed be
life of—allspeedily,
God’s praised,
Blessedgreat
Israel —be
Blessed
honored,
be God’s
namegreat
to allname
!
imminently,
speedily, imminently,
God’s great
exalted,
to allextolled,
eternity.
to which
name towe
toallsay
which
Amen.
we say Amen.
eternity.
eternity. glorified, adored, and lauded 
be the name of the Holy Blessed One, beyond all earthly words and songs of blessing, praise,
Blessed, praised,
Blessed,honored,
praised,exalted,
honored, extolled,
exalted,glorified,
extolled,adored,
glorified,andadored,
laudedand lauded
be the namebeof
thethe
May
name
HolyofBlessed
there be
the Holy
abundant
One,
Blessed
beyond
peace
One,
from
!
and comfort. To which we say Amen.
all beyond
earthly words
heaven,
all earthly
and
and words
life, for
songs of
us and
andblessing,
all
songs of blessing,
Israel.
praise, andpraise,
comfort.andTocomfort.
which weTo say
which
Amen.
we say Amen.
May there May
be abundant
there be peace
abundant
frompeace
heaven,
fromand
heaven,!
To which we say Amen.
life, forand
us life,
and forall Israel.
us and all Israel.
To whichMaywe theAmen.
To say
whichOnewewho creates harmony on high, bring peace to us and to all Israel.
say Amen.
To which we say Amen.
May the OneMaywho the creates
One whoharmony
createson
harmony
high, bring
on high,
peacebring
to uspeace
and totoall
us Israel.
and to all Israel.
To which weTo say
whichAmen.
we say Amen.
"37
294 [598] 294 [5
Songs
Songs
andand
Hymns
Hymns
HYMNS
HYMNS/ PIYUTIM
/ PIYUTIM
mns
s
abbat
at ADON OLAM A DAO
DNON
O LOALM
AM ‫אדום עולם‬
alah
vdalah
ngs Adon
Adon
olam
olam
asher
asher
malach,
malach, 'Q‹k'Q‹¨nk¨nr¤Jr¤£tJ£toŠkoŠIgkIgiIs£iIs£ tt
aeli
Songs
Songs b’terem
b’terem
kolkol
y’tzir
y’tzir
nivra.
nivra. /t¨/t¨
r‰cr°b‰c°brhˆrhˆ
m±hm±hkŠFkŠFo¤ro¤y ¤ œ r‰Cy
¤ œ ‰C
ofysAwe
of Awe L’eitL’eit
naasah
naasah
v’cheftzo
v’cheftzo
kol,kol, 'k«F'k«FIm‰Im‰
p¤jp‰c¤j‰cv¨Gv¨…gG³b…g³b,‡g,‡‰kg‰k
ree
Festivals
Festivals
azaiazai
Melech
Melech
sh’mo
sh’mo
nikra.
nikra. /t¨/t¨
r§er°b§e°bIn§In§
J JQ†kQ†¤nœ k¤nœ h³z£th³z£t
kkot
t V’acharei
V’acharei
kichlot
kichlot
hakol,
hakol, 'k«F'k«©vF©v,Ik‰ ,Ik‰
fˆFfˆFh¥rh¥£jr©t£j±u©t±u
ach l’vado
l’vado
yimloch
yimloch
nora.
nora. /t¨/t¨
rIbrIbQIk§QIk§ n°hn°hIS‹IS‹c‰kc‰k
avuot
ot V’hu
V’hu
hayah,
hayah,
v’hu
v’hu
hoveh,
hoveh, 'v®'v®
u«vu«vtUv± tUv± u u'v²'v²
h¨vh¨vtUv± tUv± u u
ukah
anukah v’hu
v’hu
yih’yeh,
yih’yeh,
b’tifarah.
b’tifarah. /v¨/v¨
r¨tr‰p¨t¦,‰p‰C¦,‰C'v®'v®
h§vh°h§v°htUv±
tUv± u u
h’vat
Bish’vat
rim
V’hu
V’hu
echad
echad
v’ein
v’ein
sheini,
sheini, 'h°b'h°¥Jb¥Jih¥tih¥±ut±us¨js¨¤tj¤ttUv± tUv±u u
ngs
of Memory
of Memory
l’hamshil
l’hamshil
lo l’hachbirah.
lo l’hachbirah. /v¨/v¨
rhœrˆChœ§jˆC©v§j‰k©v‰kIkIkkh¦kh¦ J§nJ©v§n‰k©v‰k
ation
ditation
andand
B’liB’li
reishit
reishit
b’lib’li
tachlit,
tachlit, ',hˆ',hˆ
k‰fk©,‰f©,hˆkhˆ‰Ck‰C,h¦,h¦ Jt¥Jrt¥rhˆkhˆ‰Ck‰C
ng
aling v’lov’lo
haozhaoz
v’hamisrah.
v’hamisrah. /v¨/v¨ r§Gr¦N§G©v¦N±u©v±uz«gz«¨vg¨vIk±Ik±
u u
nal
tional
Hymns
Hymns
V’hu
V’hu
Eli Eli
v’chai
v’chai
go-ali,
go-ali, 'hˆk'hˆ£tk«D£t«Dh©jh©±uj±uhˆkhˆ¥tk¥ttUv±
tUv± u u
v’tzur
v’tzur
chevli
chevli
b’eitb’eit
tzarah.
tzarah. /v¨/v¨
rŠmrŠm,‡g,‡‰Cg‰Chˆkhˆ‰ck¤j‰c¤jrUm±rUm± u u
V’hu
V’hu
nisinisi
umanos
umanos
li li hˆkhˆkxIb¨xIb¨ nUnUh¦Xh¦°bX°btUv± tUv± u u
m’nat
m’nat
kosikosi
b’yom
b’yom
ekra.
ekra. /t¨/t¨
r§er¤t§e¤toIh‰oIh‰ C Ch¦xh¦IF xIF,³b,³§nb§n
B’yado
B’yado
afkid
afkid
ruchi,
ruchi, 'h¦j'h¦UrjUrsh¦sh¦ e‰pe©t‰p©tIs²Is²h‰Ch‰C
b’eitb’eit
ishan
ishan
v’a-irah.
v’a-irah. /v¨/v¨
rhrgˆ œ h¨tgˆ œ ±u¨t±ui©Ji©h¦Jth¦t,‡g,‡‰Cg‰C
V’im
V’im
ruchi
ruchi
g’viyati,
g’viyati, 'h¦,'h¦²H,°u±D²H°u±Dh¦jh¦UrjUroˆgoˆ±ug±u
Adonai
Adonai
li v’lo
li v’lo
ira.ira. /t¨/t¨rh¦rth¦ttO±tO± u uhˆkhˆk²h±h ²h±h
You
You areare
You
are ourour
our Eternal
Eternal God,
Eternal
God, who
God,who reigned
whoreignedbefore
reigned
before any
before anybeing
any hadhad
being
being been
had created;
been
been when all was done
created;
created;
according to Your will, then You were called Ruler. And after all ceases to be, You alone will
when
whenall all
waswas
done
done
according
according
to to
Your
Your
will,
will,
thenthen
YouYou
were
werecalled
called
Ruler.
Ruler.
rule in majesty. You have been, are yet, and will be in glory. And You are One; none other can
compare
AndAndafter
aftertoall
all orceases
consort
ceases to towith
be,be,
YouYou.
You
aloneYouwill
alone are
willwithout
rule
rule
in inbeginning,
majesty. without end. To You belong
majesty.
power
YouYou and
have
havedominion.
been,
been,
areareAnd
yet,
yet, You
and
and are
will bemy
will inGod,
be in
glory. my living Redeemer, my Rock in times of trouble
glory.
and distress. You are my standard bearer and my refuge, my benefactor when I call on You.
AndAnd
IntoYouYouareare
Your One;
handsOne;
Inone
noneother
entrust other
my can can
compare
spirit, compare
when to to
or or
I sleep consort
andconsort
whenwith
I with
You.
wake,You.
and with my spirit my
YouYouareare
without
without beginning,
beginning, without
body also; without
Adonai end.
end.
is ToTo
with You
You
me belong
belong
and power
I shall power
andand
not fear. dominion.
dominion.
And
And
YouYouareare
mymy God,
God,
mymyliving
living
Redeemer,
Redeemer,mymy
Rock
Rockin in
times
times
of of
trouble
troubleand
and
distress.
distress.
You
You
areare
mymy standard
standard
bearer
bearer
andand
mymyrefuge,
refuge,
mymy
benefactor
benefactorwhen
whenI call
I call
ononYou.
You.
"38
Into
Into
Your
Your
hands
handsI entrust
I entrust
mymyspirit,
spirit,
when
when
I sleep
I sleep
and
and
when
whenI wake,
I wake,
and
andwith
with
mymyspirit
spirit
mymybody
body
also;
also;
Adonai
Adonai
is with
is with
memeand
and
I shall
I shall
notnot
fear.
fear.
kkot
ngs shehechezarta
shehechezarta
bi nishmati
bi nishmati
b’chemlah,
b’chemlah, 'vŠk'vŠ§nk¤j§n‰C¤j‰Ch¦,h¦¨n,§J¨n°b§J°bhˆChˆC¨T§r¨Tzœ³ ¡j
§rzœ³ ¤v¡j¤J¤v¤J
G EGS EHSEHRET
R ZTAZRA M
R ’M
O ’DO D
achSongs
aeli
Songs rabbah
rabbah
emunatecha.
emunatecha. /WœSongs
¤,/WœSongs
²b¤,Un¡and
²bUn¡
tandtvŠHymns
Hymns CvŠ©rC©r
ot
avuot
fysAwe
of Awe KolKol
haolam
haolam
kulokulo
gesher
gesher
tzartzar
m’odm’od s«ts«§nt§nr‹mr‹mr¤Jr¤Dœ ® JDœIKŒ® FIKŒFoŠkoŠIg¨kvIg¨vkŠFkŠF
EIN K’ELOHEINUI offer
I offer
thanks
thanks
E IENto
INKto
You,
’KEYou,
’LEever-living
OLH
Oever-living
NSovereign,
EHIENIU U Sovereign, ‫אין כאלהינו‬
anukah
kahFestivals
Festivals
ree v’ha-ikar
v’ha-ikar
lo l’facheid
that loYou
that l’facheid
Youklal.
have klal.
haverestored
restored
mymysoul
soul
to to
memein in
mercy;
mercy; how /kŠhow
k/kŠ
‰Fkgreat
great‰Fs¥isjs¥‹pYour
isj‰kYour
‹p‰ktO
trust.tO rËr¨ˆgE¨vˆg±u¨v±u
trust.
oh¦y
h’vat
Bish’vat
kkot EinEin
k’Eloheinu,
k’Eloheinu, einein
k’Adoneinu,
k’Adoneinu, 'Ubhœ'Ubhœ
b¯ Ist‹
b¯ Ist‹
F Fih¥tih¥t'Ubhœ'Ubhœ ¥vOt‡¥vOt‡ F Fih¥tih¥t ,
rim
ach The The
einein entire
entire
k’Malkeinu, world
k’Malkeinu, world
eineinis but
is but
a
k’Moshi-einu.narrow
a
k’Moshi-einu.narrow
bridge;
bridge;
thethe
most
mostimportant
important
/Ubœ/Ubœ
‡gh¦‡gJh¦In‰
JIn‰thing
thing is not
is
F Fih¥tih¥t'Ubœ'Ubœ notto be
to be
afraid.
‡F‰k‡F©n‰k‰F©n afraid.
‰Fih¥ tih¥t vŠk¨S
OD
ODYIY
SHI SAHM
AAMA
of
ngsMemory
of Memory
avuot
ot oh
ation
editation
kah andand
anukah Mi
OdMi
ch’Eloheinu,
Od ch’Eloheinu,
yishama
yishama miY’hudah
b’arei mi
ch’Adoneinu,
b’arei ch’Adoneinu,
Y’hudah 'Ubhœ'Ubhœ
v¨b¯ Ist‹
sv¨b¯ Uv±
Ist‹
sfUv±
h fhh¥h¦rnŠgh¥h¦rn‰C'Ubhœ
Šg‰C'Ubhœ
g©¥vng©Ot‡
¥v¨ nOt‡ °h¨f °hsIg
fh¦nsIg h¦n k¥t¨rk¥§Gt°h¨r§G.¤r°h œ¤t.¤rhœ¤t
aling
g
h’vat
Bish’vat mi mi
ch’Malkeinu,
ch’Malkeinu,
uv’chutzot
uv’chutzot mi mi
Y’rushalayimch’Moshi-einu?
ch’Moshi-einu?
Y’rushalayim H AHL’ALL’I L I ?Ubœ?Ubœ
‡gh¦‡gJh¦In‰ JIn‰ fo°fhh¦o°kn
œ‹ ¨J h¦hn 'Ubœ
kœ‹ Ur±¨J'Ubœ
‡F‰k‡Fh,Imª
hUr± ©n‰k‰f,Imª
©nj‰fh¦‰cnjUh¦‰cnU oh¦toh¦
¨rIbt¨roI
nal
ational
Hymns
Hymns
rim kolkol
sason
Hal’li
sason
Hal’li
nafshi
v’kol
nafshi
v’kol
simchah,
simchah,
et Adonai.
et Adonai.
'v¨j'v¨§nj¦G§n /²h±h¦G›,¤
/²kIe± tkIe±
h±h›,¤ uth¦J uiIG¨ iIG¨
h¦‰pJ ³bG‰phˆ³bGkkIe‰khˆk©vkIe
‰k©v
ohˆkohˆ
²d§rk²dJ§r
ngs
of Memory
of Memory Nodeh
kolNodeh
kol l’Eloheinu,
chatan l’Eloheinu,
chatanv’kol
v’kol nodeh
kallah.nodeh
l’Adoneinu,
kallah. l’Adoneinu, 'Ubhœ'Ubhœ
b¯ Ist‹
b¯ Ist‹
k k/vŠ v¤sK/vŠ
v¤Ib
F
‹ sKIb‹FkIe±
'UbhœkIe±'Ubhœ
¥vu Ot‡
¥vuiÖt‡
, ki¨¨j,kv¤¨jkIesv¤IbkIe
sIb ,
Ahal’lah
Ahal’lah
Adonai
Adonaib’chayai,
b’chayai, 'h²H©j'h²‰CH©j‰C²h±h ²hvŠ±h kvŠ‰kk©v‰k£t©v£t
ation
ditation
andand nodeh
nodehl’Malkeinu,
l’Malkeinu, nodeh
nodeh
l’Moshi-einu.
l’Moshi-einu. /Ubœ/Ubœ
‡gh¦‡gJh¦In‰
JIn‰ k kv¤sv¤IbsIb'Ubœ'Ubœ ‡F‰k‡F©n‰k‰k©n‰kv¤sv¤IbsIb j
aling
g There
azam’rah There
azam’rah shall
l’Elohai shall
l’Elohaiyetb’odi.
b’odi.yet
be be
heard
heard
in in
thethe
cities
cities
of of
Judah
Judah andand thethe /h¦outskirts
s/h¦Ig‰sCIg‰ofCh©vof
outskirts Ot‡
h©vJerusalem
Jerusalem Ot‡
k kv¨rthe v¨§Nthe
r³z§N£t³z£t
,Ig
sounds
soundsof of
gladness
gladness
andandjoy,joy,
thethe
voice
voice
of of
bridegroom
bridegroom andand
bride.
bride.
nal
tional
Hymns
Hymns Baruch
Baruch
Eloheinu,
Eloheinu,
baruch
baruch
Adoneinu, Praise
Adoneinu, Praise
Adonai,
Adonai, O my
O my'Ubhœ
soul! 'Ubhœ
b¯ Is£b¯ (abridgement
soul! Is£
t (abridgement
tQUrŠQUrŠ
C Cof'Ubhœ
of'Ubhœ
¥vJeremiah
JeremiahO¡¥vtO¡33:10-11)
tQUrŠ
QUrŠ
CC
33:10-11) v
baruch
baruch I will
I will
Malkeinu, praise
Malkeinu, praise
baruch Adonai
baruch Adonai
all all
Moshi-einu. mymy
Moshi-einu. life,life,
singsing
hymns /Ubœto/Ubœ
hymns ‡gmy h¦‡gJh¦my
to In
J
GodInQUrŠ
God QUrŠ
C CI'Ubœexist.
while
while I'Ubœ
‡Fexist.
‰k‡F©n‰k©nQUrŠQUrŠ
CC yŠc§JyŠˆCc§J
O RO R
Z AZRAURAU A (Psalm
(Psalm
146:1–2)
146:1–2)
oh
AtahAtah
Or Or
hu hu
zarua
Eloheinu,
zarua
Eloheinu,
latzadik
atahatah
latzadik
hu hu
ul’yishrei
Adoneinu,
Adoneinu,
ul’yishrei
lev lev
simchah.
simchah.
'Ubhœ'Ubhœ
b¯ /vÏs£b¯ j/v¨
Is£
t§njt¦G§n
tUv
¦GtUvv¨krT›h¥
c‡kc‡›h¥ v¨§J©tT ©t‰k'Ubhœ
r°h§J U°h‰k'Ubhœ
¥vO¡eh¦
Ueh¦ ¥vSt‹MO¡S‹kt‹MtUv
‹k‹gtUv
ªrœ ‹gz² ªrœv¨zrIt
² Tv¨©trIt
T©t r
atahatah
hu hu
Malkeinu,
Malkeinu, atahatah
hu hu
Moshi-einu.
Moshi-einu. /Ubœ
HA /Ubœ
‡gHL’h¦‡gJ
ALh¦L’ In
J
ULIn UtUv tUvv¨Tv¨©tT©t'Ubœ'Ubœ ‡F‰k‡F©n‰k©ntUv tUvv¨Tv¨©tT©t v¨nŠkv¨§jn©vŠk±u§j©vv²±uh‰mv©y
Light
Light
is sown
is sown
forfor
thethe
righteous,
righteous,
joyjoy
forfor
thethe
upright.
upright. (Psalm
(Psalm
97:11)
97:11) oh°H¦Noh°ªtH‰k¦Nªtoh
‰k
There is none like our God; there is none like our Eternal One; There is none like our Ruler;
Hal’lu
Hal’lu
there
……
isisnone like our Redeemer. Who
/ // // Uk‰ / kUk‰©vk©v
There
There none
is none likelike
ourour God;
God; there
there isisnone
is none likelike
our
likeGod?
ourour Who One;
Eternal
Eternalis like
One; our Eternal One? Who is
KolKol
like han’shamah
ourhan’shamah t’hallel
t’hallel
isYah,Yah,
hal’lu,
hal’lu,
hal’lu Yah.Yah./V²
hal’lu h/V²
›Uk‰
h›Uk‰
kgive
©vkRedeemer.
©v'Uk‰
'Uk‰
k©vkto©v'V²our
h'V²k‡hGod;
Kk‡©vK§T©vwe§Tv¨will
nv¨¨Jngive
±B¨J
©v±Bthanks
©vk«Fk«F
There
There isRuler?
none
is noneWho
likelike
our like
our our
Ruler;
Ruler;Redeemer?
there
there
OisSOnone
Welike
isSHnone
E EH
will
S HSlike
AHour
LAOour
LM
thanks
O Redeemer.
M
to our Eternal One; We will give thanks to our Ruler; we will give thanks to our Redeemer.
Who Praised
Who is like be
ourour
is like our God;
God? LetWho
God? Let
all
Whoall
that
is that
praised breathes
isbe
like breathes
our
like
our our praise
Eternal
Eternal praise
Eternal Adonai.
One;
One? Adonai.
One? Hallelujah.
Praised Hallelujah.
be our Ruler; praised (Psalm
(Psalm
be 150:6)
our150:6)
Oseh
Who
Oseh
Who
shalomshalom
Redeemer.
is like
bimromav,
is like
bimromav,
You
ourour are
Ruler?
Ruler? our
Who God;
Who You
is like
is likeare
ourour our Eternal
Redeemer?
Redeemer? One; You 'uh¨
are n
'uh¨
Ir§
ourn n
Ir§ C
ˆ n
Ruler; C
ˆ oIköIk¨
You J areJ v¤ Gv¤«gG«g
our
hu hu
yaaseh
yaasehshalom
shalomaleinu
aleinu Redeemer. UbhœUbhœ
‡kŠg‡kŠgoIk¨ oIk¨ J Jv¤Gv¤…gG³h …g³htUv tUv
We
v’alWe
willkol
v’al
kol will
givegive
Yisrael, thanks
Yisrael, thanks
v’imru: to Amen.
v’imru: to
ourour
Amen. God;
God; wewewillwill
give give
thanks
thanks
/i¥nto
/i¥¨tnto
our ourEternal
¨t:Ur§ nEternal
:Ur§¦tn±u¦t±uOne;
'k¥tOne;
'k¥¨rt§G¨r°h§G°hkŠFkŠFk‹gk‹±ug±u
HWe
We AVA N
willwill ASHIRA
givegivethanks
thanks to to
ourourRuler;H
Ruler;AVA
H AVA
wewe H H
N
willwill
giveANS
giveA
H SIH
thanksR
thanksA
I RH
to toA H
ourour Redeemer. ‫הבה נשירה‬
Redeemer.
MayMay thetheOne Onewhowhocauses
causes
peace
peace to toreign
reignin inthethe high highheavens
heavens let let
peace peace
Praised
Praised
Havah
Havah benashirah
be
ourour
nashirah God;
shir God;
shir praised
hal’lu praised
hal’lu
Yah.Yah.be be
ourour
Eternal
Eternal One;One; /V²h/V² ›Uk‰
h›Uk‰
k v
© k v
© rh¦ J
rh¦ J v¨ r v¨hœ¦Jrhœ¦²bJvŠ
²b cvŠ¨vœ c¨vœ
descend
descend ononus us
andand
onon all all
Israel,
Israel,
andand let let us us
say:say:
Amen.Amen.
Praised
Praised be be
ourour Ruler;
Ruler;praised
praised
Let be
us be
ourour
sing Redeemer.
Redeemer.
a song of praise. Hallelujah.
LetLet
us sing
us sing
a song
a song of praise.
of praise. Hallelujah.
Hallelujah.
39
[643]
[643] YouYouareare
ourourGod; God; YouYouareare
ourour
Eternal
EternalOne;One;
O ZOI ZVI ’ V
Z I’ Z
MIR MATR AT Y AYHA H
OYou
You ZIareV’ ZIMRAT
are
our our
Ruler;
Ruler;Y
YouAH
You
areare
ourour
Redeemer.
Redeemer. ‫עזי וזמרת יה‬
OziOzi
v’zimrat
v’zimrat
Yah,Yah,
vay’hi
vay’hi
li lishuah.
li lishuah. /vŠg/vŠUJhˆ
gUJhˆ
k khˆk›h¦
hˆkv›h¦±hv³u ±h³u'V²h'V²h,¨r,¨§nr°z§n±u °z±uh°ZŠgh°ZŠg
Adonai is my strength and might; God will be my salvation.
Adonai
Adonai
is my
is my
strength
strength
andand
might;
might;
GodGod
willwill
be be
mymy
salvation.
salvation.(Exodus
(Exodus
15:2)
15:2)
43
[647]
[647]
Ozi v’zimrat Yah comes from Exodus 15:2.

"39
of Memory
May all that we ask for come to pass. ,
tation and Enlighten
It our
is the end ofeyes with Yourthe
the summer, Torah.
end Cause our hearts
of the road; toBlessings
let them cling
cometofor the Home
Your
back and Synagogue
commandments.
here.
ng Uniteallour hearts to for
lovecome
and
May that we ask A Lrevere
H ’ Your
toSpass.LOSH name,
A H so
D ’that
VA Rwe I Mmay never be put to shame.
nal Hymns ,,
v¨jŠP§J¦N©v
d¨l¨C§a©d
V’
AlNOMAR L’FANAV
sh’loshah d’varim haolam omeid:
MT-10-20111116_13-home 12/18/2011 9:42 PM Page
:s¥nIg oŠkIg¨v oh¦rŠc§S v¨‫לפניו‬ JO§J‫ונאמר‬ k‹g
V ’ N13O M A R L’ F A N AV ,h¦r£j©J
al HaTorah, v’al haavodah v¨sIc…g¨v k‹g±u 'v¨rIT©v k‹g yŠyŠcc§J
§JˆCˆC
t
v’al g’milut chasadim.
V’nomar l’fanav shirah chadashah. Hal’lu Yah. /V²h›Uk‰k©v /v¨J¨s£j/oh¦v¨sr¨xh¦J
M A H N AV U £j uh²,Ukh¦
bŠp‰knr©±Dnk‹t«gb±u±u iIz¨N©v
oo
H AV D A L A H Blessings for the Home and Synagogue
Mah navu al heharim raglei m’vaseir,
The world is sustained by three
Sing before Godthings:
'r¥song,
¬‹c§nHallelujah.
a new Torah,
h‡k±d©r oh¦r¨v¤v›k‹g Uut²B›v©n
worship and loving deeds.
v¨v¨nnŠkŠk§j§j©v©v±u±u v²v²hhm‰ ‰m©y
/oIk¨candle
As Shabbat ends, the Havdalah
Mashmia y’shuah mashmia shalom. J ‹gishœ¦n
lit.§J©n vŠgUJ± h ‹gAvot
(Pirkei hœ¦n§J1:2)
©n
oh°ŠPHH§J
v¨joh° ¦N¦N¦N
ªtªt©v‰k‰k o
,o
¦v
Htzofayich
AKol
M YINEIH
ISRAEL
KiKiayin
nasu
El C
ozi b’ayin
kol yachdav
y’shuati,
yiru
v’zimrat b’shuv
Yah
’ TA H E I R/s¨L'Ubœ
y’raneinu,
HAI evtach v’loVefchad.
AM YISRAEL CHAI
Adonai
Adonai, Tziyon.
vay’hi li lishuah.
jI‰pBB¯ ©r¤tE±hI tO±
/vŠ/iIHˆ
Nu¨S
d¨l¨C§a©d
Uu§jj©
³h ykIe
‰c¤t 'h¦Ut§,G
m ²hk±h hˆcUJ‰
gUJhˆ k h¦vC±h³u Ut§
/,¤n¡t†CiIG¨
k¥pœ‹ t«m v¯kIe
²b‫חי‬Q°h h‫ישראל‬
ŠgUJ± B ‫עם‬
'²h±hrV²°h h i°,¨hgœ‹ r‰C§n°zi°±uhgh°œ‹ ZŠghˆFhˆF
W§S‰cŠg‰ko°hUbœ©nœ ‡Cˆko¤Tr¥‰cv©t©y§J±u U
,h¦r£j©J '
th
¨t sIgG‰C!h©jsalvation,
V’taheir
Ush’avtemlibeinu l’ovd’cha
mayim be-emet.
b’sason
Am Yisrael
How chai! Od
beautiful onavinu chai!
the mountains are H
theAV D AofLthe
feet A!h©
Hj Ubhœˆcannouncing
herald k¥t¨r§G°h o‹g iIz¨N©v
mima-ay’nei hay’shuah.
announcing peace. Hark! Youroursentries raise their voices,
/vŠgUJ±h©v h¯b±h‹g©N¦n
Purify hearts to serve You in as one they shout
truth. forProverbs
(based on joy, 20:9) v
L’Adonai hay’shuah, The people
As of
Shabbat Israel
ends, lives!
the Our
Havdalah
when every eye shall behold Adonai’s return to Zion. God
candle yet
is lives!
lit. 'vŠ g UJ±52:7–8)
(Isaiah h©v ²hh‹k
/vŠk¤X 'Wœ¤,Šf§rˆc W§N‹g k‹g
t v¯cB‰m¦v²h±h
al amcha virchatecha, selah.
HAdonai
INEIH V ’ Y A S /s¨
El y’shuati, evtach v’lo efchad.
tz’vaot imanu, HV jU‰p¤tI StO±
H u j©y‰c¤t 'h¦,Šg
'UbœUJ±
¨Nˆgh k¥,ItŠ
BLESSING FOR SOCIAL JUSTICE
OKiDozi v’zimrat
YAVO
misgav
Yah Adonai,ALEINU
lanuSHALOM
vay’hi li lishuah.
Elohei Yaakov, selah.
O D Y AV O
/vŠgUJhˆkLkhÊkx
S H A L O M A/vŠ ¤ œI Nh¦vUc«±he³u …g‫עלינו‬'²h³h±h V²h¥vh O¡‫שלום‬ ,¨tr§nUbœ°z±uŠk‫יבוא‬ h°Zc³ŠgD§G hˆ‫עוד‬ F¦n
V’yashvu
Ush’avtem
Baruch ish tachatb’sason
mayim
Adonaiatatz’vaot,
Adonai gafno Melech haolam
Eloheinu
ashrei adam botei-ach bach. 'oŠkIg¨ /QŠvC ©j Q†k¥y œ ¤nœ «C Ib‰Ubhœ o¨ps¥v³D¨t
iIG¨ GO¡,© ‰Cth¥jro°²h©T§Jœ ±hh©t©nœ v¨Jh¦T',ItŠ o¤t©tT‰cUc§ c©tJ
QUrŠ ‰m§JC²hU±u²h±h
v’tachat
Od yavo t’einato
mima-ay’nei
Asher shalom
kid’shanu
Adonai
v’ein
hay’shuah.
hoshiah,
macharid.
aleinu v’al kulam.
b’mitzvotav, /oŠKŒF k‹/sh¦ g±ur£jUbhœ 'uh¨©n,‡k…g«uih¥‰mt ±u‰CgI,²
oIk¨
¦n/vŠ J
UJ±
Ubœ¨J bh¥t
'vŠ §s§Tg¦eh¯hbJ
©vtIc² h,© jJ
œ¦ ±hr¤‹gIvsIg ¦n±u²h±h
©N©,œ £t
Salaam, aleinu
L’Adonai
V’tzivanu
haMelech lirdof v’al
hay’shuah, kol haolam,
tzedek.
yaaneinu v’yom koreinu.
'oŠkIg¨v/Ubœ¥tkŠ§rFë/e¤ k‹goIh‰ s±umœ† cUbhœ 'vŠ;IS§ ‡kUbœgŠgUJ±¯br…gˆk³h'otŠ
h©vQ†UbœkUk²hˆm¤N h‹œ ¨xk±u©v
And all shall sit under their vines
Salaam,
al amchasalaam.
virchatecha, selah.
La-Y’hudim hay’tah and fig trees, and none shall make them afraid. v¨,±h¨v (Micah
/vŠk¤X 'Wœ¤,/otŠ Šf§rkˆc¨xW§N 'otŠ
oh¦ ‹gsUv± k4:4)
k‹¨xgH‹k
Blessed
Adonai is the
tz’vaot Eternal our God, Ruler of the universe,`r¨who
imanu,
eush°uand hallows
iIG¨ 'Ubœ±uus¨Nv¨withˆgj§n ,ItŠ ±uc‰mv¨r²hIt
mitzvot, ±h
orah v’simchah v’sason vikar;
Peace will surely come to us, to everyone. Salaam, for forGthe entire ¦Gworld.
misgav lanu Elohei Yaakov, selah.
kein tih’yeh lanu.
commanding us to pursue /vŠkx ¤ œ c«e…g³h h¥vO¡t/UbœŠkUbœŠkv®hc³§vD¦T§G¦ni‡F
justice.
Adonai tz’vaot, ashrei adam botei-ach
Kos y’shuot esa, uv’sheim Adonai
bach.
Y Iekra.
SM ’ C H U H/tÄr /QŠ
S§eC¤tA ©j
H M²h¥y
œ±hAY«Co¥I M Jo¨‰csU¨t 't¨h¥r¬§J¤t©t ,IgUJ± ',ItŠch‰m xIF ²h±h
LAdonai
A-Y’HUDIMhoshiah, EILEH CHAMDAH LIBI 'vŠghJ‫ליהודים‬ œ¦ Iv ²h±h
B
Yism’chu
EHOLD hashamayim
the v’tageil
God
haMelech yaaneinu v’yom koreinu. who haaretz.
gives me triumph! I am /.¤ r
confident,/Ubœ¥t§rë oIh‰c Ubœ ¯b…g³h Uj§
t
¨ œ v
¨ k¯ d ,
¨
unafraid; u
± o° h n
© œ for¨ v
© Adonai Q†kn¤Nœ is§G©v°h
my
Eileh strength
Yiramchamdah and
libi
hayam umlo-o. might, and has been my deliverance. Joyfully shall
/ItO§ hˆCˆknUv¨so²§nH©v¨j o‹v†gK§r¥tœ °h
you draw water
La-Y’hudim
from the hay’tah
fountains of triumph, deliverance is Adonai’s; Your blessing v¨,be±h¨vupon oh¦sYour Uv±H‹k
chusah na v’al na titalam. /oŠ K g
‹ ,
§ T
¦ t² b k© t u
± t² b v¨ xUjœ
Let the heavens rejoice and the`r¨ eh°u exult. iIG¨G±u v¨j§n¦G±u v¨rIt
people!
orah v’simchahSelah.v’sason vikar; earth
Adonai Tz’vaot is with us; the God of Jacob is our haven. Selah.
kein tih’yeh lanu.
Adonai Tz’vaot, happy God Letisis
the
mythesea roar
heart’s
one andtrusts
everything
desire.
who Appear! within
Do
in You. Onot it. grant
hide.
Adonai,
/UbœŠkvictory!
v®h§v¦T96:11)
(Psalm i‡F
Kos y’shuot
May the esa, Sovereign
uv’sheim Adonai
answer ekra.us when we /t¨call.
r§e¤t ²h±h o¥J‰cU 't¨¬¤t ,IgUJ±h xIF 6
The Jews enjoyed light and gladness, happiness and honor. So may it be for us.
BEHOLD I raise the thecupGodof who gives meand
deliverance triumph!
invoke Itheamname
confident, unafraid; for Adonai is
of Adonai.
my strength and might, and has been my deliverance. Joyfully shall you draw water
from the fountains of triumph, deliverance is Adonai’s; Your blessing be upon Your
vŠk¨S‰c©vSelah.
people! Havdalah means separation, the separation of Shabbat from the beginning of the new
work
V’nomar
Adonai week.
comes from theisPassover
Tz’vaot with us; Haggadah.
the God of Jacob is our haven. Selah.
h¦ Adonai
, g
Š UJ± h Tz’vaot,
k¥ t v¯ B v
¦ happy
HineihisElthe one .who
y’shuati ~ the
trusts
. . Behold in You. O Adonai,
God who grant victory!
gives me triumph! . . . Shabbat is
La-y’hudim comes from Esther 8:16.
May the Sovereign answer us when we call.
a foretaste of the world-to-come, a time of perfect peace. These verses call upon God to recall and
actThe Jewspromise
on the enjoyed of light and gladness, happiness and honor. So may it be for us.
redemption.
I raise the cup of deliverance and invoke"40the name of Adonai.
For those who choose: At the last sentence t¨¬¤t ,IgUJ±h xIF kos y’shuot esa, I raise the cup of
deliverance, one lifts a cup of wine or grape juice without tasting and proceeds directly to the
Source Citations
!
P. 4 How good are your tents, Jacob… Hadesh Yameinu
P. 4 The opening words… Mishkan T’filah
P. 4 To pray is to take notice… B’chol Levavcha
P. 5 I am grateful for my… Gates of Prayer
P. 13 The prayer leader… Mishkan T’filah
P. 13 An ancient formula… The Koren Siddur
P. 21 When Jacob was about to die… Siddur Pirchei Kodesh
P. 22 V’ahavta musical score… from Gates of Song, arranged by Jon Haddon
P. 27 Grant us peace… Mishkan T’filah
P. 27 Don’t stop after beating the swords… B’chol Levavcha
P. 28 Pray as if everything… Gates of Prayer
P. 28 We call to mind the lives… Sha’ar Zahav
P. 28 It is customary to take… Siddur Pirchei Kodesh
P. 29 We acknowledge the power… Sha’ar Zahav
P. 30 We on earth imitate… Siddur Pirchei Kodesh
!
!!
Permissions
!
!
All content from Mishkan T’filah (Elyse Frishman, editor, copyright © CCAR Press,
2007) and Gates of Prayer (Chaim Stern, editor, copyright © CCAR Press, 1975) are
used with express permission of CCAR Press. All rights reserved.
!
P. 4 Hadeish Yameinu - Reprinted by permission from Siddur Hadesh Yameinu/Renew Our Days: A
Book of Jewish Prayer and Meditation Edited and translated by Rabbi Ronald Aigen, 1996.
P. 13 The Koren Siddur - Used with permission of Koren Publishers Jerusalem Ltd. © Rabbi
Jonathan Sacks.
P. 21, 28, & 30 Siddur Pirchei Kodesh - produced by Holy Blossom Temple, Rabbi Yael Splansky,
editor.
P. 22 - Gates of Song - Music for Shabbat (Congregational Edition) Published under the auspices of:
American Conference of Cantors, Central Conference of Rabbis, Union of American Hebrew
Congregations: Transcontinental Music Publications (NY: 1987).
P. 28 & 30 - Sha’ar Zahav - Excerpted from Siddur Sha’ar Zahav, San Fransico, CA, reprinted with
permission. All rights reserved. http://shaarzahav.org.
Turning Life Into a Prayer © 2014 by Central Synagogue
Hebrew, transliterations, and some translations in this siddur are from

Mishkan T’filah: A Reform Siddur
Copyright © 2007 by Central Conference of American Rabbis
All rights reserved.
Creation, Revelation, and Redemption texts by Dara Horn

Opening Prayers image by Flickr user “CPW View”
Creation photo by Wendy Burton
Revelation photo by Werner Schnell
Redemption photo by Jeff Brouws
Our thanks to Janet Walton, Worship Consultant
Rabbi Steven A. Fox, CCAR Chief Executive

Rabbi Hara E. Person, Publisher and Director of CCAR Press
Rabbi Dan Medwin, Publishing Technology Manager

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Turning Life Into a Prayer:

A Service for Shabbat Morning

Shabbat Morning I Morning I

I will humbly bow

ASHER YATZAR Shabbat

that if one of them be wrongly opened or closed, closed,

Shabbat Morning I Shabbat Morning I

!V²h Uk‰k©v !V²h Uk‰v"ne

"7 100 [218] 10

Shabbat Morning I Morning I

‫ברוך שאמר‬c"m rIn±z¦n c"m

BLESSEDBisLESSED the One iswho the spoke

r©n¨t¤J QUrŠC r©n¨t

Shabbat Morning I Shabbat Morning I

nasat kalah, v’hachnasat

Shabbat Morning I Shabbat Morning I

!V²h Uk‰k©v !V²h Uk‰v"ne

Praise Adonai to whom praise is due!

.‫ֶאת יהוה ַה ְמב ָֹרְך‬

Here is the story of creation:

YOTZEIR OR ‫יוצר אור‬

/,IrIt§N©v r‡mIh '²h±h 'v¨T©t QUrŠC

/s†g²u oŠkIg‰k I,Uf‰k©n sIc‰F o¥J QUrŠC

t¨r§G°h g©n§J Sh’ma

115 [233] Hear, sIc‰

Remember the day you witnessed the impossible:

chˆM³h±u ,¤n¡t chˆM³h±u

With new Withsong, new

MT-11-20120201_4-shabbat-morning-regular 2/15/2012 8:29 PM Page 59

Mi Chamocha is based on verses from Exodus.

Fk‹gk‹'oh¦ g'oh¦ ntot

*WINTER: Simchat Torah to Pesach

Reading the Torah on Shabbat

SEIDER K’RIAT HATORAH

Ki Mitzion comes from Isaiah 2:3. GadluThe

ADONAIAimachem. MAY GOD

BMM B QUrŠC QUrŠC

asher bachar asher

"35 256 [374]

For those who

Ozi v’zimrat Yah comes from Exodus 15:2.

Hebrew, transliterations, and some translations in this siddur are from

Creation, Revelation, and Redemption texts by Dara Horn

Our thanks to Janet Walton, Worship Consultant

Rabbi Steven A. Fox, CCAR Chief Executive

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