Академический Документы
Профессиональный Документы
Культура Документы
The historiography of the American Civil War is littered with volumes detailing
battle strategy and tactics, biographical sketches of military leaders, and, of course, the
many works that focus on President Lincoln; however, little scholarly work exists that
leaders. Scholars must cautiously consider the memoirs and autobiographies of the
secessionist and Confederates that do exist, since they tend to be apologetics for the cause
of slavery, wrapped in the guise of states rights. The motivation of southern secession
leaders has been an elusive subject in American Civil War historiography; however, Eric
Walther rectifies this grievous omission of with his work The Fire-Eaters.
Walther, co-opting Ulrich Phillips’ earlier explanation, defines the term “Fire-
2). Walther further points out that Fire-Eaters differed from the states rights proponents,
or southern radicals who seemed to dominate Southern society, by arguing that the
radicals “promoted southern interests but did not necessarily advocate secession” (p. 2).
The Fire-Eaters were a consistent force in southern society since John Calhoun and the
nullification crisis; however, prior to the 1850’s and the genesis of the Republican Party,
they were certainly a political minority. Their influence grew as the sectional crisis over
the extension of slavery into the territories devolved into the bleeding of Kansas and the
Taney court’s Dred Scott decision. Ultimately, the Fire Eaters political philosophy, that
southern greatness could only be realized by separation from the Black Republican
2
North, became the ideology of the majority when on April 12, 1861, Edmund Ruffin the
well known Virginia secessionist, was given the satisfaction, as an honorary member of
the Palmetto guards, of firing the first shots to secure southern rights when he lit the fuse
for the first volley of the Civil War upon Fort Sumter in Charleston, SC (pp. 263-264).
Walther offers unique insight into the motivations and methods of southern
secessionist ideology by examining nine of the most influential Fire-Eaters from the
infamously well-known South Carolinian Robert Barnwell Rhett to the lesser known, yet
very important publisher and census director James D. B. De Bow. Walther examines
each secessionist individually and attempts to identify their particular ideology and its
origins; however, each is also viewed in light of the greater secessionist movement
throughout the south. He also illustrates the impact of the fire-eaters on each other and
the politics of their respective states, for example Rhett’s unsuccessful challenge in 1848
of John Calhoun for the political leadership of South Carolina, launched the “Bluffton
Movement” and although Calhoun defeated Rhett’s challenge to his South Carolina
political hegemony, Rhett’s demand for “‘any thing else’ but ‘base and cowardly
The secessionist movement had begun and would only grow in popularity in one
southern state after another until finally South Carolina became the first to officially
secede from the Union on December 20, 1860. Utilizing recollections from a southern
moment,” further describing Rhett’s actions he continues, “as he approached the desk he
sunk upon his knees and uplifted his hands to heaven, and for a moment bowed his head
in prayer” (pp. 155). The Fire-Eaters’ work was accomplished with the secession of the
3
southern states and the establishment of the Southern Confederacy; however, most of the
state sovereignty” that was paramount to secessionist ideology could never be reconciled
to the exigencies of war (pp 302). Walther competently illustrates the zeal with which
the Fire-Eaters set out to extirpate the southern states from the Union so that they were
Eric Walther’s work offers a very important scholarly review of the ideological
origins and activities of the southern secessionists. He offers insightful details into the
lives and minds of nine of the key rhetorical leaders of southern society and how these
men influenced their fellow southerners to disband the union. He concludes that the very
rhetorical and political maneuverings of this small yet influential group led to the
inability of the south to compromise on slavery and the general belief in the South that
because, as Senator Hammond exclaimed, Cotton was King the north did not stand a