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Introduction
The main difference in this article is the Savya/ Aroha (direct) and Apasavya/ Avaroha (reverse) rotation of the five tatwas and the consideration of the
antartatwas in the tatwas to arrive at the birth time rectification up to 12 seconds, as against the previously published literature on this subject.
From a long time, it has been a big problem for the Jyotish Pundits (astrologers). It is known to almost everybody that without properly fixing up the birth time it is
a futile exercise to go ahead to give future predictions as per the horoscope. As far as know, many crores of people were born and are being born in this world in
every lagna (ascendant). The whole populations of the world are in the twelve lagnas only! In a particular day, in a particular lagna, in a particular city many people
are born. For all of them there would not be any difference in the lagna and the planetary positions. There would not be any difference in the latitude; the longitude
and the Sun rise in those cities. If there is no difference in the birth time, for those born in the same city and in the same lagna, their progress, longevity, luck,
children and other different aspects should be the same. But as per the experience this order does not hold good. In this creation no two individuals would
undergo the good and bad effects in the same fashion. The direct evidence of this fact can be visualized from studying their thumbprints. Is it not from this reason
the thumb prints have attained the importance? Therefore it is known that it is not possible for any two individuals, male or female humans or of any other
species, to be born at the same muhurtha (time ). It is understood that no two individuals can be born at the same time in one hospital or in different maternity
homes in a city. In their birth times there should at least some difference of time of ‘liptas’. Presently the minimum time duration used is ‘seconds’. In the ancient
times, as per the Indian system of time the least time count is called ‘viliptas’. The difference in this time frame may not be visible in the gross level but it is
accountable in the mathematical calculations. Practically the fixation of the Sun rise is very important for the fixation of the birth time. The great Parasara sage
told about the sixteen Vargas (divisional charts). In that, up to the Shashtyamsa the order of predictions are narrated. Therefore, is it not the duty to at least rectify
the birth time up to the Shashtyamsa level? As against this, it is not acceptable as per Shastra to give predictions based on the Rasi and Navamsha charts only.
One Navamsha means 3 degrees 20 minutes in arc, which amounts to 13 minutes 20 seconds in time. In spite of knowing that many people will be born in this
time frame, to give predictions based on the Navamansha chart, the readers can understand that it amounts to ridiculing and misusing of the Shastra. The
predictions given as per this order would not be experienced. In the sixteen Vargas, every Varga has got a particular Karakatwa (signification). For those
Karakatwas, those Varga charts are to be examined, but all the twelve bhavas Karakatwas should not be interpreted on the basis of the Navamsha chart. In
understanding the above views, it is important in the Jyotish Shastra to fix the birth time correctly. To fix the correct birth time, the ancient authors had shown
different methods. In these generally followed principles of methods, it is experienced that they are not satisfactory. In these methods it is generally seen that at
least 25 minutes difference is required between two births on one particular weekday and in a particular birth (Moon) star, which it is against the experience and
therefore it is to be understood that these methods can be applied to some horoscopes only and not to all horoscopes. In the villages it may be natural to have
birth time of 25 minutes for each birth, but in cities where lakhs of people live, the difference from birth to birth cannot 25 minutes. Therefore it is to be considered
that these methods or rules are of gross level only.
Therefore it is imperative to delve deep into this rectification of birth time to the utmost possible interval of time for a particular birth with respect to the place of
birth, sun rise, day of birth, birth (Moon) star and the lagna as per the male and female births. The tatwa Siddhantha would give the method of birth time
rectification up to a time difference of 3 minutes and the antar tatwa Siddhantha would still go further up to a time difference of 12 seconds.
Tatwa Siddhantha
In this creation, everything follows an order. At certain times human births take place. At some other times the animals, the birds, the trees etc. are created. In
human births, the male and female births follow a certain order. Time is under the control of the five bhutas. As per the order of the bhutas, the names of the
weeks are formed. Sun (Ravi) and Mars (Mangal) are Tejo tatwa planets. On Sunday and Tuesday (Mangal), certain period of time after Sunrise is under the
control of Sun and Mars. Knowing this ancient Rishis named these weeks after Sun and Mars. Monday (Soma) follows the Jala tatwa planet of Soma (Moon).
Wednesday (Budhavara) follows Prithvi tatwa planet Mercury (Buddha), Thursday (Guruvara) follows Akasha tatwa planet Jupiter (Guru), Friday (Sukravara)
follows Jala tatwa planet Venus (Sukra), Saturday (Sanivara) follows Vayu tatwa planet Saturn (Sani). In the weeks, certain period of time from the Sunrise is
under the control of the lords of these weekdays. The rest of the time is under the control of the lords of the prithvi, jala, agni, vayu and akash tatwas. The
planets would not go in any other different order other than this order. As per the lords of the tatwas, the male and female births take place in the human
births. Under the control of time of Moon, Venus, Saturn the female births take place and male births take place from the time control of Sun, Mars, Mercury
and Jupiter. That means under the time of jala and vayu tatwas the female births and under the time of bhu, tejo and akash tatwas male births take place. There
is a connection amongst the tatwa times, the star in which the Moon is posited, the characteristics of the birth sign, the lord of the birth week and the male and
female divisions. Since these five divisions are connected to the five bhutas, Lord Brahma has created these births consisting of these five bhutas. The species
cannot live without connection with five bhutas. As per this order in this vast time frame, human births take place at certain times only. This is as per the Sastra
and accepted by those who have read the Sastras. Moon receives the life energy from Sun. Due to the effect of the Moon, this energy is converted into the birth
of the species. For the time of the birth depending on the tatwa the male female order of the birth, the mental and physical characteristics are formed. In the
five bhutas the first bhuta of Akash is the centre of electricity. In the human body the important part of the brain, which is the seat of nervous system, belongs
to akhash tatwa. The second one the vayu (air) is important for the survival of the species. The third one of agni (fire) is required to improve the human cells
meaning oxygen without which the agni or fire cannot be generated and the birth cells are important for life. The fourth one of jala is 80% of the human body.
The jala is equivalent to the blood of the body and if this blood is solidified it is difficult to live. The fifth one of prithvi represents the body. However much the
body is cleaned but still the earthy smell of the prithvi comes out.
Tatwas
The connection between the human body and the five tatwas has been shown. These tatwas follow their time division regularly in their lordship weekdays. The
tatwas follow their time one after the other as Prithvi: 6minutes; jala: 12 minutes; Tejo: 18 minutes; vayu: 24 minutes; Akash: 30 minutes. That means, for
every 90 minutes the first rotation of the tatwas in the above order of Prithvi, jala, Tejo, vayu and Akash would be completed and the second rotation would be
started in reverse order. In this order there would be 16 rotations of the tatwas in 24 hours. In these rotations, the odd rotations would be in direct (savya)
order and the even rotations would be in reverse (apasavya) order. That means, the first rotation of the tatwas would be in the direct order of Prithvi, jala, Tejo,
vayu and Akash, the second rotation would be in the reverse order of Akash, Vayu,Tejo, jala and Prithvi, the third rotation would be in direct order, the fourth
rotation would be in reverse order and so on till the 16 rotations are completed. These direct and reverse rotations of the tatwas is referred in the book “Jataka
Phala Chintamani” as follows:
The tatwas, their lords, weekdays and sex are as: Prithvi- Mercury-Wednesday-Male; Jala-Moon, Venus-Monday, Friday- Female; Tejo- Sun, Mars- Sunday,
Tuesday- Male; Vayu- Saturn- Saturday- Female; Akash- Jupiter- Thursday- Male
The Prithvi tatwa would remain for 6 minutes after the Sunrise on Wednesday, the jala tatwa would remain for 12 minutes after sun rise on Monday and Friday, the
Tejo tatwa would remain for 18 minutes on Sunday and Tuesday after Sun rise, the vayu tatwa would remain for 24 seconds minutes on Saturday after the Sun
rise and the Akash tatwa would remain for 30 seconds minutes on Thursday after the Sun rise.
Nadi Grandhas
In the Nadi grandhas, each sign (rashi) is divided into 150 divisions giving a particular name for each Nadi amshas and each Nadi amsha is further divided into
two parts as first and second part amounting a total of 300 divisions. If the lagna is taken as 2 hours duration, this amounts to 24 seconds in time frame. In
some other Nadi literature, 600 divisions are made which equals to 12 seconds in times frame. The Nadi amshas are given starting from the beginning in the
movable signs in direct order, from the end in the fixed signs in reverse order and from the centre of the dual signs in the direct order. Many details of life
pattern of the persons born in each Nadi amsha are given. Even though presently the secrets of these Nadi grandhas are not known, since these grandhas are
considered as authoritative it is almost certain that there is a human birth for every 12 seconds. This duration of minimum 12 seconds can be seen in the
antartatwa of Prithvi in the main tatwa of Prithvi as given below.
Antar Tatwas
The complete rotation time frame for all the five tatwas for one cycle of direct and reverse order is 180 minutes (90 + 90). The duration of the Prithvi tatwa is 6
minutes. The duration of the Prithvi antartatwa in the Prithvi tatwa is calculated as 6 minutes multiplied by 6 minutes divided by 180 minutes, which amounts
to 12 seconds. The duration of the jala antartatwa in the Prithvi tatwa would be 6 minutes multiplied by 12 minutes divided by 180 minutes, which amounts to
24 seconds. Similarly the other antartatwas of Tejo, vayu and Akash in the Prithvi tatwa can be found out. The antartatwas would also rotate direct and reverse
in each tatwa.
Antar Tatwas
Aroha Avaroha
Therefore from the above it can be seen that for every 12 seconds there is a possibility of male birth in the Prithvi antartatwa of the main Prithvi tatwa. Of course,
the division of time may not be applicable to the modern times when there is birth rate is fast nowadays. However in the Shashtra there no other information
better than this division of 12 seconds difference in the birth time. There are some rules to fix up the birth time from the conception time, but even in these rules
there is no way to rectify the birth time better than 12 seconds difference.
In the Birth time Rectification enclosed at the end of this article, the Sunrise is given as 0600 hrs (6 AM). The table starts from 0603 hrs to 0430 hrs. The time
given as 0003 means it is after the midnight 3 minutes. The time given as 1203 means it is after the noon 3 minutes. The time given as 1303 means it is after the
noon 1 hour 3 minutes. 2400 hrs means it is midnight. 0603 means it is in the morning 6 hours 3 minutes and 2145 means it is the night 9 hours 45 minutes.
The lagna signs are given as Movable signs, Fixed signs and Dual signs. They are as follows:
Movable signs- Aries, Cancer, Libra and Capricorn; Fixed signs- Taurus, Leo, Scorpio and Aquarius;
Dual signs- Gemini, Virgo, Sagittarius and Pisces
The Moon star (Birth star) lord, that is the lord of the star in which Moon is deposited, is given as Sun, Moon, Mars, Rahu, Jupiter, Saturn, Mercury, Ketu and
Venus.
Since the birth times are given in the Rectification table for Sunrise of 0600 hours, the birth time in the table is to be obtained for the actual given birth time as per
the following rules:
1) If the Sunrise is before 0600 hours, the difference between the local Sunrise and 0600 hours is to be added to the actual given local birth time.
Example: Local Sun Rise: 0542hrs, Local birth time given: 1026hrs. Then the time which is to be seen in the Rectification table is 1026 + (0600 – 0542) = 1044 hrs.
2) If the Sunrise is before after 0600 hrs, the difference between the local Sunrise and 0600 hrs is to be deducted from the given local birth time.
Example: Sunrise 0618 hrs, Birth time 1356 hrs. Then the time which is to be seen in the Rectification table is 1356 – (0618 – 0600) = 1338 hrs.
3) If the birth is before the Sunrise, the Sunrise of the previous day is to be taken.
4) If the birth is in the early morning between 0432 hrs and 0603 hrs, 0900 hrs is to be deducted from the birth time. The birth obtained as such is to be
considered as in the evening of the previous day.
Example: Birth time: 0504 hrs, Sunrise 0512 hrs. Then the calculation is as follows:
0504 +1200 = 1704; 1704-0900= 0804; 0804 + (0600 – 0512) = 0852 hrs in the evening of the previous day, that is, 2052 hrs.
Example: Birth time: 0454 hrs, Birth date: 12 /13 December 1926, Sunrise: 0614 hrs.
Then 0454 +1200= 1654; 1654 – 0900= 0754. Since the Sunrise on 12 December 1926 is 14 minutes after 0600 hrs, 0754-0014=0740 hrs in the evening of 12
December 1926.
5) The weekday is always to be considered from Sunrise of the given date to the Sunrise of the next date.
Once the time to be seen in the Rectification table is obtained as stated above for the given local birth time, this time in the table is to be adjusted to match the
birthday, lagna sign, Moon star lord for the given sex of the individual as male or female. From this adjusted time in the table, the birth time is to be
recalculated backwards and this time would be the rectified birth time.
Example 1: Birth date 5 April 1932, Birth time in the early morning 2 hrs 7 minutes, that is, 0207 hrs on 6 April 1932, Female birth, Tuesday, Moon star Revati
(Mercury), Capricorn lagna
(moveable sign), Sunrise 0556. Then the time to be seen in the Rectification table is 0207+ (0600- -0556) = 0211 hrs. In the S.No.43 of the Rectification table, for
0209 for Mercury star, moveable sign, for Tuesday, it is given as male birth in Akash tatwa. But the given birth is female. In the table, female birth is given for
Mercury star and moveable lagna in S.No.34 at 0142 and again in S.No.52 at 0236. These two times differ from the given birth time by 29 minutes and 25
minutes. Therefore, it should not be so far away. Since the birth time is given as born in hospital, there can be only a small difference in time. When it is visualized
that there cannot be much difference, then in such doubtful cases Antar tatwas are to be considered to rectify the given time. In this horoscope, as per the
Rectification table, Akash tatwa is from 0151 to 0220.That means30 minutes. Since the tatwas are rotating in reverse (avaroha) fashion for every 90 minutes, after
the direct(aroha) 90 + reverse(avaroha) 90= 180 minutes , the tatwas would again rotate in the direct fashion. Akash tatwa would measure 30 minutes. If the
Antartatwas are considered in this, there will be 15 minutes of direct (aroha) motion. That means the aroha will be up to 0150+ 15= 0205. In the aroha there will be
antar tatwas of Akash, Prithvi, Jala, Tejo and Vayu. Since the last tatwa is Vayu, in the avaroha starting with Vayu it will end with Tejo, Jala, Prithvi and Akash. It is
given as 24 minutes for Vayu tatwa duration. For 180 minutes, the Akash tatwa is 30 minutes and 24 minutes of vayu tatwa, the Antar tatwa of Vayu in Akash
would be 30 divided by 180 and multiplied by 24 which amounts to 4 minutes. That means in the avaroha there will be vayu tatwa from 0206 to 0209. This is
Female birth. In the Rectification table, the time seen is 0211 hrs. The limit of female birth as seen above is up to 0209 hrs. That means there is a difference of 2
minutes. Birth time is given as 0207 hrs. Then 0207 minus 2 minutes would be 0205, which is to be considered as the rectified birth time. This is the local birth
time. In this horoscope, the difference between the local time and the standard time is 7 minutes 12 seconds. This difference is to be added to the local rectified
birth time to get the rectified standard time. Then the rectified standard time would be 02hrs 05 minutes + 07 minutes 12 seconds= 02 hrs 12 minutes 12
seconds.
Example 2: Birth time 1246, Sunrise 0551, Punarvasu star (Jupiter), Leo lagna (Fixed), Thursday, Male birth. The table time is 1246+ (0600-0551) = 1255. As per
S.No.48 in the table, on Thursday in fixed lagna on Jupiter star in jala tatwa there is female birth. But the male birth is given. Now the antar tatwas are to be
examined. Jala tatwa is for 12 minutes. In this aroha is 6 minutes and avaroha is 6 minutes. As per table, jala tatwa starts from 1245, the aroha ends at 125012:51.
From there the avaroha starts. While the aroha ends with Prithvi tatwa, the avaroha starts with Prithvi tatwa. That means, starting from 1250 with Prithvi tatwa for
4 minutes there will be Prithvi, jala, Akash and vayu tatwas accordingly. There will Tejo tatwa from 1254 to 1255 for 2 minutes time. Since the table time is 1255,
male birth takes place in Tejo tatwa. Since there is no correction for this table time, the given local birth time of 1246 can be taken as correct.
Example 3: Birth time Indian standard time (IST) 04:38:12 hrs in the morning on 10 Oct 1926, Moon star Anuradha, Virgo lagna, Sunday, Male birth. Sunrise
05:54.The difference between IST and local time is 7 minutes 12 seconds. So local time is 04:38:12 – 00:07:12= 04:31:00. Dual lagna, Moon star lord is Saturn.
The time to be seen in the Rectification table is 04:31 + (06:00-05:54) = 04:37. This should be seen as 0437+1200=1637, 1637-0900=0737 in the evening of
Sunday. As seen in S.No.2 in the table, for the stars of Saturn of Pushyami, Anuradha and Uttarabhadra, for the dual lagna, for Sunday, for Tejo tatwa and for male
birth, the timings given are 0736, 0737, and 0738, out which the timing of 0737 corresponds to Anuradha star. Since there is no difference in the time there is no
necessity of time correction and the birth time given as 04:38 can be fixed.
Example 4: Birth date 4 April 1957, Thursday, Krittika star (Sun), Gemini lagna (dual sign), IST 11:46:16, Female birth. Sunrise 0556.The difference between IST
and local time is 8min 16secs. Therefore the local time is 11:46:16- 00:08:16= 11:38. The time in the table is 1138 + (0600-0556) = 1142. In the S.No.24 in the
table, in the Sun stars of Krittika, Uttara and Uttarashiada, in vayu tatwa, female birth is given at 1142, 1143 and 1144 in which 1142 corresponds to Krittika star.
So there is no rectification of the given birth time.
Example 5: Birth 1 March 1956, Thursday, Swati star,( Rahu), Virgo lagna (Dual sign) , IST 7:57:16 PM. Sunrise 06:19:46. The difference between the IST and local
time is 8 min 16 secs. So the local time is 7:57:16- 0:8:16= 7:49 PM, that is 19:49 hrs. The table time is 1949-(06:19:46- 06:00:00) = 19:29:14 hrs which can be
taken as 1930 in the table. In the S.No.90 of the table, on Thursday, in dual lagna, for Rahu stars of Arudra, Swati and Satabhisha, for vayu tatwa, for female birth,
the timings given are 1930, 1931 and 1932 in order. So the time is taken as 1931 for Swati star, which is 1 minute more. Therefore the local time is 1949 + I
minute= 1950 and the IST would be 1950+8 min 16 secs = 19:58:16 hrs i.e. 7:58:16 PM.
Characteristics of Tatwas
The general characteristics of the people born in various tatwas are as follows:
Prithvi Tatwa: The lord of this tatwa, Mercury (Buddha) is intellectual. Science, philosophy, mathematics, business, saved amounts are represented. The
characteristics of this tatwa has got very good connection with Saturn characteristics. Those born in this tatwa would have self- confidence, patience,
imagination, future planning and interest in material prospects. They will have practical tendencies such as giving loans, accumulate money and gain from mines
etc
Jala Tatwa: The lords of this tatwa are Moon and Venus. Imagination, good thinking power, enjoying life, expertise in fine arts, research in scientific fields
particularly connected with research in medical fields are represented. Those born in this tatwa, though having the above quoted qualities, would get tired
sometimes and want to take rest and idleness is one quality. Generally active, experts in different fields, can adapt to any situation and behave, will have self-
respect and compassion, will have low profile, will build castles in air being lazy, can become very active when doing practical things, will perform the jobs with
determination, though not having natural strength will see that jobs are done. When Moon is strong they become political experts.
Tejo Tatwa: Sun and Mars are the lords. The general characteristics are enthusiasm, good physique, force, oratory powers and passion. Those born in this tatwa
will courageous and adventurous. Can occupy high positions with self-effort. Very ambitious, wise, believable, can perform duties with determination and with
self-mind, advocates, politicians, experts in mathematics, engineers, adepts in surgery, military employees, best sportsmen, sometimes behaves cruel.
Vayu Tatwa: Lord Saturn. The characteristics are best thinking, meditation, self-enquiry, solitary residence, steadiness, patience and hard work. Those born in this
tatwa are practical, experts in philosophical studies, panderers on God, enthusiastic, cunning and imaginative. Though they speak harshly, they are not cruel.
They will not tolerate untruth and ingratitude. They can grasp anything very quickly. Unsteady persons, political leaders, philosophers, researchers, geologists,
ascetics etc are born in this tatwa.
Akash Tatwa: Jupiter is the lord. For those born in Akasha tatwa, the natural characteristics are joy, delight, happiness, pleasure, satisfaction, gratification, faith in
good periods, liberality, generosity, augmentation, growth, addition, improvement, progress, success, prosperity, fullness, consciousness of possession of means
or strength, absence of anxiety, fear or apprehension, power of attracting, drawing towards one’s self, drawing away from attraction and fascination, they will have
changes in their mental and physical temperaments. In favorable circumstances, they will be torchbearers for high ideals with great qualities, enthusiasm, energy,
generosity and independence. In unfavorable circumstances, they can have depressions, dissipating energy. They will have natural confidence, reliance, and
mental and physical strength. They will be interested in education in philosophy, finance, law and writings. They will have fame and name. Poets, lawyers, yogis,
persons with divine strength, persons who talk decisively, generous persons, persons who do not know secret dealings, friendly persons are getting born in this
tatwa.
Conclusion
I have been using this method of rectification of birth time. I cannot clarify any doubts in this context, since my Guru is no more available. Of course, in my
opinion, the past events of the individual should also be checked with respect to the horoscope along with this method and the birth time is to be rectified
judiciously. It is up to the readers to use this method intelligently and satisfy themselves. I have further researched in the matter and revised the Birth Time
Rectification Table. This revised Birth Time Rectification Table is also given at the end & readers are suggested to follow this revised table for the purpose of
Birth Time Rectification.
WEEKDAYS SIGNS
1 0003 0603 1033 1503 1933 MalePrithvi FemJala MaleTejo FemVayu MaleAkash Sun Mars Jupi
7 0021 0621 1051 1521 1951 MaleTejo ,, FemVayu ,, ,, Merc Ven Moon
11 0033 0633 1103 1533 2003 ,, FemVayu ,, ,, MalePrithvi Moon Rahu Satu
13 0039 0639 1109 1539 2009 FemVayu ,, ,, ,, FemJala Rahu Satu Ketu
19 0057 0657 1127 1557 2027 ,, MaleAkash ,, MalePrithvi ,, Sun Mars Jupi
21 0103 0703 1133 1603 2033 MaleAkash ,, ,, FemJala ,, Mars Jupi Merc
25 0115 0715 1145 1615 2045 ,, ,, MalePrithvi MaleTjo ,, Merc Ven Moon
31 0133 0733 1203 1633 2103 MaleAkash MalePrithvi FemJala MaleTejo FemVayu Rahu Satu Ketu
32 0136 0736 1206 1636 2106 MaleAkash MalePrithvi Frijaja MaleTejo FemVayu Jupi Merc Ven
37 0151 0751 1221 1651 2121 ,, ,, MaleAkash FemJala ,, Sun Mars Jupi
41 0203 0803 1233 1703 2133 FemVayu ,, ,, MalePrithvi ,, Jupi Merc Ven
43 0209 0809 1239 1709 2139 ,, FemVayu ,, MaleAkash ,, Merc Ven Moon
49 0227 0827 1257 1727 2157 MaleTejo ,, ,, ,, MalePrithvi Rahu Satu Ketu
51 0233 0833 1303 1733 2203 ,, MaleTejo ,, ,, MaleAkash Satu Ketu Sun
55 0245 0845 1315 1745 2215 FemJala ,, MaleTejo ,, ,, Sun Mars Jupi
61 0303 0903 1333 1803 2233 MalePrithvi FemJala MaleTejo FemVayu MaleAkash Merc Ven Moon
63 0309 0909 1339 1809 2239 FemJala FemJala MaleTejo FemVayu MaleAkash Ven Moon Rahu
67 0321 0921 1351 1821 2251 MaleTejo ,, FemVayu ,, ,, Rahu Satu Ketu
71 0333 0933 1403 1833 2303 ,, FemVayu ,, ,, MalePrithvi Ketu Sun Mars
73 0339 0939 1409 1839 2309 FemVayu ,, ,, ,, FemJala Sun Mars Jupi
79 0357 0957 1427 1857 2327 ,, MaleAkash ,, MalePrithvi ,, Merc Ven Moon
81 0403 1003 1433 1903 2333 MaleAkash ,, ,, FemJala ,, Ven Moon Rahu
85 0415 1015 1445 1915 2345 ,, ,, MalePrithvi MaleTejo ,, Rahu Satu Ketu
WEEKDAYS SIGNS
Mon Sun
S.NO. START TIME (SUN RISE 0600HRS)
Wed Fri Tues Sat Thur Movable Fixed Dual
1 0003 0603 1500 1503 2400 Prithvi Jala Tejo Vayu Akash Sun Mars Jupi
Fem
Male
Male Fem
7 0021 0621 1442 1521 2342 Tejo ,, Vayu ,, ,, Merc Ven Moon
Male
Fem Male
11 0033 0633 1430 1533 2330 ,, Vayu ,, ,, Prithvi Moon Rahu Satu
Fem Fem
13 0039 0639 1424 1539 2324 Vayu ,, ,, ,, Jala Rahu Satu Ketu
Male
Male
Male Male
19 0057 0657 1406 1557 2306 ,, Akash ,, Prithvi ,, Sun Mars Jupi
Male Fem
21 0103 0703 1400 1603 2300 Akash ,, ,, Jala ,, Mars Jupi Merc
Fem
23 0109 0709 1354 1609 2254 ,, ,, ,, ,, Vayu Jupi Merc Ven
Male Male
25 0115 0715 1348 1615 2248 ,, ,, Prithvi Tjo ,, Merc Ven Moon
Fem
Male
31 0133 0733 1330 1633 2230 Akash Prithvi Jala Tejo Vayu Rahu Satu Ketu
32 0136 0736 1327 1636 2227 Akash Prithvi jaja Tejo Vayu Jupi Merc Ven
Male
Male
35 0145 0745 1318 1645 2218 ,, ,, Prithvi ,, ,, Ketu Sun Mars
Male Fem
37 0151 0751 1312 1651 2212 ,, ,, Akash Jala ,, Sun Mars Jupi
Male
Fem Male
41 0203 0803 1300 1703 2200 Vayu ,, ,, Prithvi ,, Jupi Merc Ven
Fem Male
43 0209 0809 1254 1709 2154 ,, Vayu ,, Akash ,, Merc Ven Moon
Fem
Fem
Male Male
49 0227 0827 1236 1727 2136 Tejo ,, ,, ,, Prithvi Rahu Satu Ketu
Tejo Akash
Fem
Fem Male
55 0245 0845 1218 1745 2118 Jala ,, Tejo ,, ,, Sun Mars Jupi
Fem
57 0251 0851 1212 1751 2112 ,, ,, ,, ,, Mars Jupi Merc
Jala
Male
61 0303 0903 1200 1803 2100 Prithvi Jala Tejo Vayu Akash Merc Ven Moon
63 0309 0909 1154 1809 2054 Jala Jala Tejo Vayu Akash Ven Moon Rahu
Male
Male Fem
67 0321 0921 1142 1821 2042 Tejo ,, Vayu ,, ,, Rahu Satu Ketu
Male
Fem Male
71 0333 0933 1130 1833 2030 ,, Vayu ,, ,, Prithvi Ketu Sun Mars
Fem Fem
73 0339 0939 1124 1839 2024 Vayu ,, ,, ,, Jala Sun Mars Jupi
Male
Male
Male Male
Male Fem
81 0403 1003 1100 1903 2000 Akash ,, ,, Jala ,, Ven Moon Rahu
Fem
Male Male
85 0415 1015 1048 1915 1948 ,, ,, Prithvi Tejo ,, Rahu Satu Ketu
Fem
Male