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INTRODUCTION
"We must repeat: Mesoamericans do not sow corn, we Mesoamericans make corn. And these are things
different because corn is a plant and corn is a way of life. The cornfield is the matrix of civilization
Mesoamerican. If we really want to preserve and strengthen our deep identity, not only agro-ecological
but socio-economic, cultural and civilizational, we must move from the corn paradigm to the milpa
paradigm: a concept
... "The strength of the cornfield is not in the productivity of the corn or the bean or the pumpkin or the
chili or the tomatillo
separate measures. Its virtue lies in the synergic harmony of the whole".
Armando Bartra
as well as increased life expectancy. This has meant, among other things, a
older adults and others called chronic degenerative, among many others.
It is a historical fact that in the 20th and 21st centuries, human nutrition varied
considerably, and one of the key aspects of this change was the increase
and cultural factors that have led to less physical activity and more sedentary lifestyles.
provide effective and low-cost therapeutic measures to deal with them, which implies a
serious social cost both in the number of lives lost, the quality of life of the sick,
as well as a very high expenditure on human resources, inputs, medical procedures and money
the food, its ideal characteristics, the nutritional values of the food, as well as
In Mexico there is a contradictory situation, on the one hand it suffers from poor nutrition, from
country with a wide biological and cultural diversity, with a society with profound
knowledge of the sustainable management and care of its natural and extensive resources
1 Bartra, Armando; "De milpas, mujeres y otros mitotes", La Jornada del Campo No 31, 17 April 2010.
2 César Arellano García. Conclusions of the forum from the small producer to the consumer: diversity
and nutrition. Newspaper La
Much is said in Mexico about healthy eating; it is now fashionable to talk about
dishes and seasoning with which it is spread is generally difficult to accept in Mexico,
because we're used to certain combinations of foods, tastes and smells. At
to us Mexicans they seem to be insipid and insubstantial diets. On the other hand, the diet of
This is a concrete example that takes into account the particularities of the human being, his geography
and culture,
to propose and adapt the food, taking advantage of all the contributions offered by the
regional biodiversity. This is how this proposal was born, which we have called the
"the diet of the milpa", whose origins are very old in our country, and which has now
We have been able to recover, systematize and order them, to present them in a
in a coherent and comprehensive manner, in order to harness and implement it for the benefit of the
health of
our population.
II. OBJECTIVE
General Objective