No Death Penalty For Murtad in Islam

ً ِ َ ‫ ﻟﻴﻬﺪﻳﻬ ْﻢ‬
‫ ﺳﻴﻼ‬ ِ ‫ﻳﻜ ِﻦ ا َّ ِ َﻟﻴﻐ ْ ِﻔ‬

ُ َ ِ ْ َ ‫ﻟﻴﻐﻔ َﺮ َ ﳍ ُ ْﻢ َ و َﻻ‬ ِ َّ ‫إِ َّن‬
‫ اﻟﺬﻳ َﻦ آ َﻣﻨُﻮا ُ ﺛ َّﻢ َﻛﻔَ ُﺮوا ُ ﺛ َّﻢ آ َﻣﻨُﻮا ُ ﺛ َّﻢ َﻛﻔَ ُﺮوا ُ ﺛ َّﻢ ْ َ ُ ﻛﻔ ﻳﻜ‬
(4:137)
ُ ُ َ ‫ ازدادوا ُ ْ ًﺮا ﻟ َ ْﻢ‬

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Those who believe, then reject faith, then believe (again, after death penalty),
and (again, after death penalty), reject faith and go on increasing in unbelief,-
Allah will not forgive them nor guide them nor guide them on the way.(4:137)
Those who believe, then reject faith, then believe (again) and
(again) reject faith, and go on increasing in unbelief,- Allah will not
forgive them nor guide them nor guide them on the way.(4:137)
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Death Penalty for Murtad? No V U T
Co mp il ed b y: R ana Amma r Ma zh a r
Islam Main Murtad Ki Saza Maut ?

First Revelation of Quran Verse, then Abrogation with Hadith
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Page 2 of 279

‫ﺮو ِة اﻟ ْ ُﻮﺛْ َ& َﻻ‬

َ ْ ‫ﻚ ِ ﺑﺎ ْ ُﻟﻌ‬
ِ ِ ‫ِ ِﻣ‬ ِ ْ ُ ‫ اﻟﺪﻳ ِﻦ ۖ ﻗ َ ْﺪ َ ﺗﺒ َﲔ اﻟ‬
َ َ ۚ ‫ﺮﺷ ُﺪ ﻣ َﻦ ا ْﻟﻐ َ ِّﻲ‬
ُ ْ َ ‫ﻓﻤ ْﻦ‬
َّ ِ ‫ﻳﻜﻔ ْﺮ‬ ّ ِ ‫َﻻ إِﻛ َْﺮا َ< ِﰲ‬
َ ْ َ ْ ‫ ﺑﺎﻟﻄﺎ ُﻏﻮت َ وﻳُ ْﺆ ْﻦ ِ ﺑﺎ َّ َ ﻓﻘَﺪ‬
َ ‫ اﺳﺘﻤﺴ‬ ّ َ َّ
ِ ِ َ ِْ
(2:256) ‫ @ﻠﻴﻢ‬ ٌ َ ‫اﻧﻔﺼﺎ َم َ ﳍ َﺎ ۗ َ وا َُّ َﲰﻴ ٌﻊ‬
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Let there be no compulsion in religion: Truth stands out
clear from Error: whoever rejects evil and believes in
Allah hath grasped the most trustworthy hand-hold, that
never breaks. And Allah heareth and knoweth all things.
(2:256)
‫ @ﻠﻴﻜ ْﻢ‬ ُ َ َّ َ َ
ُ ْ َ َ ‫ ﻟﺴﻠﻄﻬ ْﻢ‬ ‫ ﻳﻘﺎ ِﺗﻠ ُﻮا ﻗَ ْ َ ُ ﻟ‬َ ُ ‫ﻮﻛ ْﻢ أ َ ْو‬ُ ُ ‫ ﻳﻘﺎ ِﺗﻠ‬
َ ُ ‫ ﺻﺪورﻫ ْﻢ أ َ ْن‬
ُ ُ ُ ُ ‫ﺣﺼ َﺮ ْت‬ ‫ ﺟﺎءوﻛ ْﻢ َﺣ ِﺼ‬ ُ ُ َ ‫ﺜﺎ ٌق أ َ ْو‬H‫ ﻣ‬
َ ِ ‫ﻨﻬ ْﻢ‬ ِ َ ‫ اﻟﺬﻳﻦ‬
ُ َ ْ َ ‫ﻳﺼﻠ ُﻮ َن إِ َﱃ ﻗ َﻮْ ٍم‬ َ ِ َّ ‫إِ َّﻻ‬
ُ َّ ‫ﻮﻣﻬ ْﻢ ۚ َ و َ ْﻮ َ ﺷﺎءَ ا‬ ُ َ ْ H‫ وﺑ‬
َ َ ‫ﻨﻜ ْﻢ‬H‫ ﺑ‬
(4:90) ‫ ﺳﻴﻼ‬ ِ ْ َ َ ‫ ﻟﻜ ْﻢ‬
ً ِ َ ‫ @ﻠﻴﻬ ْﻢ‬ َُ ُ َّ ‫ ﺟﻌﻞ ا‬
َ َ َ ‫ ﻓﻤﺎ‬ َ َ ‫ اﻟﺴﻠ َ َﻢ‬
َّ ‫ إﻟﻴﻜ ُﻢ‬ ُ ُ ‫ ﻳﻘﺎ ِﺗﻠ‬
ُ ْ َ ِ ‫ﻮﻛ ْﻢ َ وأ َﻟ ْﻘﻟﻘَ ْﻮا‬ ُ ُ ‫ﻮﻛ ْﻢ ۚ َ ﻓﺈِ ِن ا ْﻋﺘ َ َﺰﻟ‬
َ ُ ‫ﻮﻛ ْﻢ َ ﻓﻠ َ ْﻢ‬ ُ ُ ‫ﻓﻠﻘﺎ َﺗﻠ‬
َََ
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Except those who join a group between whom and you there is a treaty (of
peace), or those who approach you with hearts restraining them from
fighting you as well as fighting their own people. If Allah had pleased, He
could have given them power over you, and they would have fought you:
Therefore if they withdraw from you but fight you not, and (instead) send
you (Guarantees of) peace, then Allah Hath opened no way for you (to war
against them).(4:90)
Page 3 of 279

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98 ................................................................ Is No God But Allah And Muhammad Is His Messenger
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176 ......................................................................................................... ‫ل أ ا ات‬
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176 ................................................................................................"Go and Suck the Clitoris of Laat"
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Page 17 of 279

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ِ ْ ‫ ﻻرﺗﺎب ا‬ ِ ِ ِ َ ‫وﻣﺎ ُ ﻛﻨﺖ َﺗﺘ ْﻠ ُﻮ ِﻣﻦ‬

َ ُ ‫ﳌﺒﻄﻠ‬
(29:48) ‫ﻮن‬ ْ ُ َ َ ْ َ ‫ﻚ ۖ ِ إذًا‬ ِ ِ ِ ‫ ﲣﻄ ُﻪ‬
َ ‫ﻨ‬H‫ ﺑﻴﻤ‬ َ ِ ‫ ﻗﺒﻠﻪ ﻣ ْﻦ‬
َ ُّ ُ َ ‫ ﻛﺘﺎ ٍب َ و َﻻ‬ ْ ْ َ ْ ََ
\
aa@$a1aE@"a$aE/aBa$aa%&aaa0a[
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(29:48)
a^?a%&UaZ5aZ/aaa9
]
And thou wast not (able) to recite(read) a Book before this (Not after this)
(Book came), nor art thou (able) to transcribe it with thy right hand: In that case,
indeed, would the talkers of vanities have doubted.(29:48)
(O Prophet) you were never able to read a book before this (Qurán), nor
could you write anything with your own hand. Or else, those who try to
disprove the truth might have some reason to doubt it. [2:23. Biyameenik
= With your right hand = With your own hand]
ً ِ َ َ ً‫ @ﻠﻴ ْ ِﻪ ُﺑ ْﻜ َﺮة‬ ِ َ ‫ اﻛﺘ`ﺒﻬَﺎ‬

َ َ _َ ْ ‫ﻓﻬ َﻲ ُﲤ‬ ِ َ َ ْ ‫ أﺳﺎﻃﲑ‬
ِ َ َ
(25:5) ‫ وأﺻﻴﻼ‬ َََْ ‫ﲔ‬ ّ ُ َ ‫وﻗﺎﻟ ُﻮا‬
َ ‫ اﻷوﻟ‬ َ
a_a_a
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And they say: "Tales of the ancients, which he has (written or got written)
caused to be written: and they are dictated before him morning and evening."
(25:5)
And they say, ”Fables of ancient times which he has written down as
they are dictated to him morning and evening.”
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Page 18 of 279

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Page 19 of 279

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Page 20 of 279

A Letter from Mr. Anwar Abbasi

Assalam-o-alaikum Mazhar Sahib.
Enclosed please find an article in which I have critically studied the
main theme of Javed Ahmad Gahmidi Sahib and Maulana Ameen Ahsan
Islahi. The article was sent to Ishraq and Al-Sharia, but unfortunately
could not find place or space in the Journal. You might find it interesting
in some way.
Your brother: Anwar Abbasi.
Thanks for the mail, the compiler has added more references &
uploaded on internet.
Page 21 of 279

n
l
m D=F>m%) T
ÑÒÓÔÕÖ× ØÙÓÚÙÚ ÖÕ ÛÔÜÝÒÓ ÝÞ ßÝÓ àáÔÖÕÚâ âãÙ äÒåæÙ×âç

äÒåæÙ×âç
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َ ‫ﻳﻌﻤﻬ‬
(2:15) ‫ﻮن‬ ِ ِ ْ ُ ‫ وﳝﺪﻫ ْﻢ ِﰲ‬
ُ َ ْ َ ‫ ْﻢ‬‫ ﻃﻐﻴﺎ‬ ِ ِ ‫ﻳﺴﺘﻬْ ِﺰ ُئ‬
ُ ُّ ُ َ َ ‫ ﺑﻬ ْﻢ‬ َ ْ َ
َ ُ َّ ‫ا‬
a^0aQaa1'
$&aa%?a
aaa #a3K0a0a%&aa
a19B/a a$ .=;B*a
(2:15) /a%
Allah will throw back their mockery on them, and give them rope in their
trespasses; so they will wander like blind ones (To and fro).(2:15)
ِ ْ ‫ رﲝ‬
ِ َ ْ ‫ﺎﻧ ُﻮا‬m َ ‫ ُﻢ وﻣﺎ‬‫ ﲡﺎر‬ ‫أوﻟﺌِ َ َ ِ ﻳ‬
َ ُ
(2:16) ‫ ﻣﻬﺘﺪﻳ َﻦ‬ ُ ََ ْ َُ َ ‫ﺖ‬ َ ِ َ ‫ ﻓﻤﺎ‬ َ ُ ْ ِ ‫ اﻟﻀﻼﻟ َ َﺔ‬
َ َ ‫ ﺑﺎﳍﺪى‬ َ َّ ‫ اﺷﱰوا‬
ُ َ َ ْ ‫ﻚ ّ اﻟﺬ َﻦ‬
aa%&a #abaEH
aa1aa%Ya1
aaaaacT a1a
adAa3 /aa=0Ba/a!"aV&a
(2:16) a1a[ a3 /aV&
These are they who have bartered Guidance for error: But their traffic is
profitless, and they have lost true direction,(2:16)
ِ ٍ ُ ُ ‫ﺮﻛﻬﻢ ِﰲ‬ ِ ِ ِ َ ‫ ذﻫﺐ ا‬ َ َ ‫ ﻓﻠﻤﺎ‬ ِ

َ ُ ‫ ﻇﻠﻤﺎت َﻻ ُ ْﻳﺒﺼ‬
(2:17) ‫ﺮون‬ َ ْ ُ َ َ َ‫ ﺑﻨُﻮرﻫ ْﻢ َ وﺗ‬ ‫ﺣ‬
ُ ّ َ َ َ ‫ أﺿﺎءَ ْت ﻣَﺎ َ ْﻮﻟ َ ُﻪ‬ ً َ ‫ ﻛﻤﺜ َ ِﻞ َّ اﻟﺬي ا ْﺳﺘ َ ْﻮﻗَ َﺪ‬
َّ َ َ ‫ ﻧﺎرا‬ َ َ ‫ﻣﺜﻠﻬ ْﻢ‬
ُ ََُ
a
a:aa!PaIaf1,a!P .a^ %aI]?*aaà
aa1$a1
a>(?a:aNea1
a
aEH
a
a #adAaa=&a
aa%&aT#a
aZ2a1B?&%a1
aaa aa
a)?&%a gAa1
a##%
(2:17) @ #a0
Their similitude is that of a man who kindled a fire; when it lighted all
around him, Allah took away their light and left them in utter darkness. So
they could not see.(2:17)
ِ ِ َّ ِ ‫ اﻟﻜﺘﺎ ِب آ ِﻣﻨُﻮا‬ ْ َ ‫ ﻃﺎﺋﻔَ ٌﺔ ِﻣ ْﻦ‬

ِ َ‫ﺖ‬
ُ ِ ‫ ﻟﻌﻠﻬ ْﻢ ﻳ َ ْﺮ‬
َ ‫ﺟﻌ‬
(3:72) ‫ﻮن‬ ُ ْ ‫ اﻟﻨﻬﺎ ِر َ وا‬
ُ َّ َ َ <ُ ‫ﻛﻔ ُﺮوا آﺧ َﺮ‬ ِ َّ _َ َ @ ‫ ﺑﺎﻟﺬي ُ أﻧ ْ ِﺰ َل‬
ْ َ ‫ اﻟﺬﻳ َﻦ آ َﻣﻨُﻮا‬
َ َّ ‫ وﺟ َﻪ‬ َ ِ ْ ‫ أﻫ ِﻞ‬ ْ َ ‫وﻗﺎﻟ‬
ََ
ah&?a
a#aa:aa1aN2aa=B .[
*aa
a/a0
a$aQ$&#a^ a[
aZ/a%& ]
(3:72) aa' .$a+,$*aV&a
a&
a #a
a%@aa Pa
a:a%&a&
a Pa"a aa
A section of the People of the Book say: "Believe in the morning what is
revealed to the believers, but reject it at the end of the day; perchance they
may (themselves) Turn back;(3:72)
Page 22 of 279

(3:85) ‫ اﳋﺎ ِﺳ ِﺮﻳ َﻦ‬ ِ ِ

َ ْ ‫ ﻳﻘﺒ َ َﻞ ِ ﻣﻨْ ُﻪ َ و ُﻫﻮَ ِﰲ ْ اﻵﺧ َﺮ ِة ﻣ َﻦ‬
ْ ُ ‫ اﻹﺳﻼ ِم ِ دﻳﻨ ًﺎ َﻓﻠ َ ْﻦ‬
َ ْ ِ ْ َ ‫َو َﻣ ْﻦ َ ْﻳﺘ َ ِﻎ { َ ْﲑ‬
a9 a%&aaa
a0aNDSag/a$a:aV&aaI"5a
a) #a%&a19
a$a
a+,$a>(?aa%&
(3:85) aa="&aCai;aaa Pa>(?
If anyone desires a religion other than Islam (submission to Allah), never
will it be accepted of him; and in the Hereafter He will be in the ranks of
those who have lost (All spiritual good).(3:85)
ِ ِ ْ َ ‫ﻨﺎ ُت ۚ وا َّ َﻻ‬H‫ اﻟﺒ‬

َ ِ َّ ‫ ﻳﻬﺪي ا ْﻟﻘَ ْﻮ َم‬ ُ َ َ َ ‫ وﺷﻬﺪوا أ َ َّن اﻟ َّﺮ ُﺳﻮلَ َﺣ ٌّﻖ‬ ِ ِ َ ِ ‫ﻛﻔ ُﺮوا َ ﺑﻌْ َﺪ‬
ُ ِ َ َ ‫ ْﻢ‬‫ إﳝﺎ‬ َ َ ‫ ﻗَ ْﻮﻣًﺎ‬ ِ ْ َ ‫َﻛﻴ َﻒ‬
(3:86) ‫ اﻟﻈﺎﳌﲔ‬ ُ َ َ ِّ َ ْ ‫ وﺟﺎءﻫ ُﻢ‬ ُ َّ ‫ ﻳﻬﺪي ا‬ ْ
a1a1
aaa: .K0*a%&a a
aja
aa aaQ#a3 /a@
a
a="a9 a
a0a3 /a
a=iaa a%&a Pa1aZ#a:a
aa%&aakOaDXa a
a@AaQ#
(3:86) #
How shall Allah Guide those who reject Faith after they accepted it and bore
witness that the Messenger was true and that Clear Signs had come unto
them? but Allah guides not a people unjust.(3:86)
ِ َ ِ َّ ‫ﻼﺋﻜ ِﺔ‬
(3:87) ‫ أﲨﻌﲔ‬ ِ ِ ِ ْ َ َ ‫ﺰاؤﻫ ْﻢ أ َ َّن‬ َ ِ‫أوﻟﺌ‬
ُ ُ َ ‫ﻚ َﺟ‬ َ ُ
َ َ ْ ‫ واﻟﻨﺎس‬
َ َ َ َ ْ‫ @ﻠﻴﻬ ْﻢ َ ْ ﻟﻌﻨ َ َﺔ ا َّ َ واﳌ‬
(3:87) a3Bj"a1
aI$a1
a=9a%&a1
a=?a%&a1
a aaa
aa ag$a1
a="a
Of such the reward is that on them (rests) the curse of Allah, of His angels,
and of all mankind;-(3:87)
ِِ َ
َّ َ ُ ‫ﺧﺎﻟﺪﻳ َﻦ ِ ﻓﻴﻬ َﺎ َﻻ‬
َ ُ ‫ﻳﻨﻈ‬
(3:88) ‫ﺮون‬ َ ْ ُ ‫ اﻟﻌﺬا ُب َ و َﻻ ُ ﻫ ْﻢ‬
َ َ ْ ‫ ﻋﻨﻬ ُﻢ‬
ُ ْ َ ‫ ﳜﻔ ُﻒ‬
aQ#a3K0a0aa%&aaa
a@K/a[l<aaa$aaa/% .%* a3Bj"a:a'
(3:88) 1a
In that will they dwell; nor will their penalty be lightened, nor respite be
(their lot);-(3:88)
ِ ُ َ ‫ ا‬ َ َ ِ ‫ اﻟﺬﻳﻦ َ ﺗﺎ ُﺑﻮا ِﻣ ْﻦ َ ﺑﻌ ِﺪ َ ذﻟ‬

ٌ َ ‫ﻏﻔﻮ ٌر‬
(3:89) ‫ رﺣﻴﻢ‬ َ َّ ‫ﺻﻠﺤﻮا َ ﻓﺈِ َّن‬
ُ َ ْ ‫ﻚ َ وأ‬ ْ َ ِ َّ ‫إِ َّﻻ‬
(3:89) a0a&aB'(a aa1"a
a3$%#a3"Oa1Ba%&a1
aaja
a:aa=0Ba=/
Except for those that repent (Even) after that, and make amends; for verily
Allah is Oft-Forgiving, Most Merciful.(3:89)
َ ِ‫ وأوﻟﺌ‬
َ ُ َ ‫ﻮﺑﺘﻬ ْﻢ‬ ِ ِ ‫ﻛﻔﺮوا ﺑﻌ َﺪ‬ ِ َّ ‫إِ َّن‬
َ ُّ ‫ اﻟﻀﺎﻟ‬
(3:90) ‫ﻮن‬ َّ ‫ﻚ ُ ﻫ ُﻢ‬ ْ ُ ‫ﻛﻔ ًﺮا ﻟ َ ْﻦ‬
ُ ُ َ ْ َ‫ ﺗﻘﺒ َ َﻞ ﺗ‬ َ ْ َ ُ َ َ ‫ اﻟﺬﻳ َﻦ‬
ُ َ ْ ‫ِ ْﻢ ُ ﺛ َّﻢ‬‫ إﳝﺎ‬
ْ ُ ‫ ازدادوا‬
a a%&a1aaNDSag/aa1
a=9 a aaa
aa aa
aja
aa a!"a
(3:90) /aVa!"
Page 23 of 279

But those who reject Faith after they accepted it, and then go on adding to
their defiance of Faith,- never will their repentance be accepted; for they are
those who have (of set purpose) gone astray.(3:90)

U%ìë
. Å´ê#bM

%éÅ ,-
ُ َ َّ َ َ
‫ ﻟﺴﻠﻄﻬ ْﻢ‬ ‫ ﻳﻘﺎ ِﺗﻠ ُﻮا ﻗَ ْ َ ُ ﻟ‬ ُ ُ ‫ ﻳﻘﺎ ِﺗﻠ‬
َ ُ ‫ﻮﻛ ْﻢ أ َ ْو‬ َ ُ ‫ ﺻﺪورﻫ ْﻢ أ َ ْن‬ ِ ُ
ُ ُ ُ ُ ‫ ﺟﺎءوﻛ ْﻢ َﺣﺼ َﺮ ْت‬ َ َ ِ ‫ﻨﻬﻢ‬H‫ وﺑ‬ ُ َ ْ َ ‫ﻳﺼﻠ ُﻮ َن إِ َﱃ ﻗَﻮْ ٍم‬ ِ َ ‫ اﻟﺬﻳﻦ‬
َ ِ َّ ‫إِ َّﻻ‬
ُ َّ ‫ﻮﻣﻬ ْﻢ ۚ َ و َ ْﻮ َ ﺷﺎءَ ا‬ ُ َ ‫ﺜﺎ ٌق أ ْو‬H‫ ﻣ‬ ْ ُ َ ْ َ َ ‫ﻨﻜ ْﻢ‬H‫ ﺑ‬
(4:90) ‫ ﺳﻴﻼ‬ ِ ْ َ َ ‫ ﻟﻜ ْﻢ‬
ً ِ َ ‫ @ﻠﻴﻬ ْﻢ‬ َُ ُ َّ ‫ ﻓﻤﺎ َ ﺟﻌ َ َﻞ ا‬
َ َ ‫ اﻟﺴﻠ َ َﻢ‬
َّ ‫ إﻟﻴﻜ ُﻢ‬ ُ ُ ‫ ﻳﻘﺎ ِﺗﻠ‬
ُ ْ َ ِ ‫ﻮﻛ ْﻢ َ وأ َﻟ ْﻘَ ْﻮا‬ َ ُ ‫ ﻓﻠﻢ‬ ُ ُ ‫ﻮﻛ ْﻢ ۚ َ ﻓﺈِ ِن اْﻋﺘ َ َﺰﻟ‬
ْ َ َ ‫ﻮﻛ ْﻢ‬ ُ ُ ‫ ﻓﻠﻘﺎ َﺗﻠ‬
َ َ َ ‫@ﻠﻴﻜ ْﻢ‬
ُ َْ َ
aa
aaNOa:a aa0< .
aMK7*aaJa%&aa)a=aKaa$a="a9 a!"aaL
a2Oa*aPa:aQ%0a=a aR%a$a"aE$a
a+Sa1Ba aE$aQ%0aN#a
a8B*a$aJaV&aaa"a%&Ua$aJaV&aa #

aI"WaaJa
aaa/Aa aa%& .0aT%&U
aQ%0aa aaY .+Xa
*aMK7a65aT%0a%&a0a "a%&a
a1'
aV%B
.$a
(4:90) 1
a0a%;aZD$a1
.1
a
a1$#2*aaa "
Except those who join a group between whom and you there is a treaty (of
peace), or those who approach you with hearts restraining them from
fighting you as well as fighting their own people. If Allah had pleased, He
could have given them power over you, and they would have fought you:
Therefore if they withdraw from you but fight you not, and (instead) send
you (Guarantees of) peace, then Allah Hath opened no way for you (to war
against them).(4:90)
ِ َ ْ _َ َ @ ‫ﺆﻣﻨﲔ أ َ ِﻋ َّﺰ ٍة‬ @ ٍ ِ َ ِ ُ ُّ ِ ُ ‫ﻓﺴ ْﻮ َف َ ﻳﺄ ْ ِﰐ ا َّ ِﺑﻘَ ْﻮ ٍم‬ ِ َّ ‫ﻳ َﺎ َ ُّ أﻳﻬَﺎ‬
ِ َ ‫ ﺳﻴ ِﻞ ا‬
ُ ِ َ ُ ‫ اﻟﺎﻓ ِﺮﻳ َﻦ‬
ّ ِ َ ‫ ﳚﺎﻫﺪو َن ِﰲ‬ ِِ
َ ْ ُ‫ ﳛﺒﻬ ْﻢ َ و ُﳛﺒ ُّﻮﻧ َ ُﻪ أذﻟ َّﺔ َ َ_ ا ْﳌ‬ ُ
ِ ِ ِ ‫ ﻣﻨﻜﻢ ﻋَ ْﻦ‬
َ َ ‫ دﻳﻨﻪ‬
ِ
ْ ُ ْ ‫ اﻟﺬﻳ َﻦ آَﻣﻨُﻮا َﻣ ْﻦ ﻳ َ ْﺮﺗَ َّﺪ‬
(5:54) ‫ @ﻠﻴﻢ‬ ِ ِ َّ ‫ ﻳﺸﺎء ۚ وا‬
ٌ َ ‫ َ واﺳ ٌﻊ‬ ‫ِﻳ ِ ِﻣ‬
ُ َ ُ َ َ ‫ ﻓﻀ ُﻞ ا َّ ُ ْﺆﺗﻴﻪ َ ْﻦ‬
َْ‫ﻚ‬ َ ِ ‫ ﻻﺋ ٍﻢ ۚ َ ذﻟ‬
ِ َ َ‫و َﻻ َ َ ﳜﺎ ُﻓﻮن ﻟ َﻮﻣﺔ‬
َْ َ َ
aV&a
a)aaQ#a
aa!"a9 a aaaaa$a) #aBa$aaJa1
aa"&a aQ
a$a1($a$a=&
a%&a
a1aakOa
a=Baa%&a
%a3$&#aV&a9a%&a
%a3$&#
aZGa
a a a %naa$a3,a1
a1"&a
a3,a19
a%&a
a#0aaV%a1
a aPam
(5:54) a&aBa%&a&am'
aTaZ"a%&aa #aa/Aa9aV&a
O ye who believe! if any from among you turn back from his Faith, soon
will Allah produce a people whom He will love as they will love Him,-
lowly with the believers, mighty against the rejecters, fighting in the way of
Allah, and never afraid of the reproaches of such as find fault. That is the
grace of Allah, which He will bestow on whom He pleaseth. And Allah
encompasseth all, and He knoweth all things.(5:54)
Page 24 of 279

ِ َّ ‫ ﻏﻀﺐ ﻣِ َﻦ ا‬ ِ ِ ْ ‫ وﻗﻠﺒﻪ‬ ِ ِ ‫ ِﻣﻦ ﺑﻌ ِﺪ‬

ِ
‫ ﻋﻈﻴﻢ‬
ٌ َ ‫ @ﺬا ٌب‬
َ َ ‫ وﳍ ُ ْﻢ‬
ََ ِ ْ َ َ َ ‫ ﺻﺪرا‬
ٌ َ َ ‫ ﻓﻌﻠﻴﻬ ْﻢ‬
ِ ‫ﻟﻜ ﻣ ﺷ ﻟﻜﻔ‬
ً ْ َ ‫ ﺑﺎﻹﳝﺎ ِن َ و َ ْﻦ َ ْﻦ َ َﺮ َح ِ ﺑﺎ ْ ُ ْﺮ‬ َ ُ ُ ُ ْ َ َ <َ ‫ إﳝﺎﻧ ِﻪ إِ َّﻻ ﻣَ ْﻦ أُ ْﻛ ِﺮ‬
َ ِ ْ ِ ‫ﻣﻄﻤﺌ ٌّﻦ‬
ِ َ َ ‫َﻣ ْﻦ‬
َ ْ َ ْ َّ ‫ﻛﻔ َﺮ ِ ﺑﺎ‬
(16:106)
a%&aa
a%DY .1$#2aa
*aa0aV&aQ
a
aE$a
a aja
aa a>(?a
a
aZ"aa=9 aafQ
a
a
aN
aN# .%&a$aN#*aaV&a@Kafa) oaE$a
a aN#a
a:
(16:106) a[l<a3($aa
aa%&afaIGW
Any one who, after accepting faith in Allah, utters Unbelief,- except under
compulsion, his heart remaining firm in Faith - but such as open their breast
to Unbelief, on them is Wrath from Allah, and theirs will be a dreadful
Penalty.(16:106)
(16:107) ‫ اﻟﺎﻓِﺮِﻳ َﻦ‬ ِ ْ َ ‫ اﻟﺪﻧﻴﺎ @ َ َ_ ْ اﻵ ِﺧ َﺮ ِة وأ َ َّن ا َّ َﻻ‬

َ ْ ‫ ﻳﻬﺪي اﻟ ْﻘَ ْﻮ َم‬ َ َ ‫ﻚ ِ َ َّ ﺳﺘﺤﺒ‬
َ ْ ُّ َ‫ُ ُﻢ ا ْ َ َ ُّﻮا اﳊ َ َْﻴﺎة‬‫ ﺑﺄ‬ َ ِ ‫َذﻟ‬
a="a
a a "a:a%&af
%ag g<aaK;a
aa Pa
a12a1
a#aa=0a
a "a:a
(16:107) #a0a3 /a
This because they love the life of this world better than the Hereafter: and
Allah will not guide those who reject Faith.(16:107)
ٍ ِ َ ‫ ﻧﻔﺴﺎ‬ َ َ َ َ‫ ﻓﻘﺘﻠ َ ُﻪ َ ﻗﺎل‬ َ ُ ‫ﻓﺎﻧﻄﻠﻘَﺎ َ ﺣ َّﱴ ِ إذَا َ ِ ﻟﻘﻴ َﺎ‬

(18:74) ‫ﺌ ًﺎ ﻧ ُ ْﻜ ًﺮا‬H‫ ﺷ‬
َْ ‫ﺖ‬َ ْ ‫ زﻛﻴ َّﺔً ِ ﺑﻐ َ ْﲑ ِﻧ َ ْﻔﺲ َ ﻟﻘَ ْﺪ ِ ﺟﺌ‬ ً َْ ‫ﺖ‬
َ ْ ‫ أﻗﺘﻠ‬ َ َ َ ‫ {ﻼﻣًﺎ‬ َ َْ َ
p \
a
a0
.a1$*afna%a$ .aG *aa,a
"a^ .a$%*a
aâ=0 afKAa=&#a
(18:74) 1
aaaTaarP .a *afna%a
aqiSaXakOa
a>(?aVBa^ aarP
Then they proceeded: until, when they met a young man, he slew him. Moses
said: "Hast thou slain an innocent person who had slain none? Truly a foul
(unheard of) thing hast thou done!"(18:74)
(18:80) ‫ ﻃﻐﻴﺎﻧ ًﺎ َ و ُﻛ ْﻔ ًﺮا‬ ِ َ ِ َ َ‫ﲔ‬ ِ ْ ‫ ﻓﺎن أ َﺑَﻮا ُ< ﻣ‬ َّ َ َ

َ ُ َ ْ ُ‫ﻨ َﺎ أ ْن ﻳ‬H‫ ﻓﺨﺸ‬
َ ْ ُ ‫ﺮﻫﻘﻬﻤﺎ‬ ِ ْ َ ‫ﺆﻣﻨ‬ ُ َ َ َ َ ‫ اﻟﻐﻼ ُم‬ َ ُ ْ ‫وأﻣﺎ‬
a .0
aa%#
a
aaaV&*a
aa' aaa)a=#ara=a
a:aa
"aaV&a%&
(18:80) Q#a9Baaa
a%&a1'
$a
"As for the youth, his parents were people of Faith, and we feared that he
would grieve them by obstinate rebellion and ingratitude (to Allah and man).
(18:80)
And as for the lad, his parents were true believers whereas we had
every reason to fear that he would bring bitter grief upon them by
Page 25 of 279

rebellion and disbelief. (Shabbir Ahmed, M.D., Florida)
ً ْ ُ ‫ﺎةً َ وأَﻗْ َﺮ َب‬m‫ ز‬

(18:81) ‫ رﲪﺎ‬ َ َ ‫ ﺧﲑ ًا ِ ﻣﻨ ْ ُﻪ‬
ْ َ ‫ رﺑﻬﻤﺎ‬ ِ َ ْ ََ
َ ُ ُّ َ ‫ ﻳﺒﺪﳍﻤﺎ‬
َ ُ َ ْ ُ ‫ﻓﺄردﻧ َﺎ أ ْن‬
َ
s
a3Dta%&aa1B5aRaaao< .H*a%&a
aaLa1
a:a%#%&a
aa
a/AaaJa
(18:81) a0a$a:a
"So we desired that their Lord would give them in exchange (a son) better in
purity (of conduct) and closer in affection.(18:81)
And so we desired that their Sustainer grant them, instead of him, a
child better in purity of conduct and affection. (Shabbir Ahmed, M.D.,
Florida)
ِِ َ َ َ ۚ ‫ ﲨﻴﻌﺎ‬
ِ ُّ ُ ‫ اﻷر ِض‬
(10:99) ‫ﺆﻣﻨﲔ‬ َّ <ُ ‫ﺖ ُﺗ ْﻜ ِﺮ‬
َ ْ ‫ اﻟﻨﺎ َس َ ﺣ َّﱴ ﻳ َ ُﻜﻮﻧ ُﻮا ُﻣ‬ َ ْ ‫ أﻓﺄﻧ‬ ً َ ‫ﻠﻬ ْﻢ‬m
ُ ْ َ ْ ‫ﻚ َ ﻵ َﻣ َﻦ َﻣ ْﻦ ِﰲ‬
َ ُّ‫َوﻟ َ ْﻮ َ ﺷﺎءَ َ رﺑ‬
a1$#2aa="aJa
aafPa"a aI$a
aI$a/aa)2a!"aBaa/Aa%#%&a%0aa%&
(10:99) a)aV&a
aa/Aa
If it had been thy Lord's will, they would all have believed,- all who are on
earth! wilt thou then compel mankind, against their will, to believe!(10:99)
ِ ِ ِ
ِ َّ ‫ﻟﻨﻔ ٍﺲ أ َن ُﺗ ْﺆ ِﻣ َﻦ إِ َّﻻ ِ ِ ﺑﺈذْ ِن ا‬
َ ُ ‫ وﳚﻌَ ُﻞ اﻟ ّ ِﺮ ْﺟ َﺲ @ َ َ_ َّ اﻟﺬﻳ َﻦ َﻻ َ ْﻳﻌﻘﻠ‬
(10:100) ‫ﻮن‬ ْ َ َ ۚ ْ ْ َ ‫ﺎ َن‬m َ ‫َوﻣَﺎ‬
aaa/aZ;<a!"aa%&afa aXa
aJ@Oa
a a
aa0aa%Sa
a>(?a19
a@O
(10:100) a"na3$Y .1
a3"u&a
*aV&
No soul can believe, except by the will of Allah, and He will place doubt (or
obscurity) on those who will not understand.(10:100)
Page 26 of 279

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Page 27 of 279

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Page 28 of 279

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Page 29 of 279

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This hadith has been transmitted on the authority of Umm Salama that
Allah's Messenger (may peace be upon him) said to 'Ammar: A group of
rebels would kill you.
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Page 30 of 279

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Umm Salama reported that Allah's Messenger (may peace be upon
.him) said: A band of rebels would kill 'Ammar
Page 31 of 279

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Page 32 of 279

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Narrated Ikrima bin Khalid :
Ibn 'Umar said, "I went to Hafsa while water was dribbling from her
twined braids. I said, 'The condition of the people is as you see, and no
authority has been given to me.' Hafsa said, (to me), 'Go to them, and as
they (i.e. the people) are waiting for you, and I am afraid your absence
from them will produce division amongst them.' " So Hafsa did not leave
Ibn 'Umar till we went to them. When the people differed. Muawiya
Page 33 of 279

addressed the people saying, "'If anybody wants to say anything in this
matter of the Caliphate, he should show up and not conceal himself, for
we are more rightful to be a Caliph than he and his father." On that,
Habib bin Masalama said (to Ibn 'Umar), "Why don't you reply to him (i.e.
Muawiya)?" 'Abdullah bin 'Umar said, "I untied my garment that was
going round my back and legs while I was sitting and was about to say,
'He who fought against you and against your father for the sake of
Islam, is more rightful to be a Caliph,' but I was afraid that my
statement might produce differences amongst the people and cause
bloodshed, and my statement might be interpreted not as I intended. (So
I kept quiet) remembering what Allah has prepared in the Gardens of
Paradise (for those who are patient and prefer the Hereafter to this
worldly life)." Habib said, "You did what kept you safe and secure (i.e.
you were wise in doing so)".
Page 34 of 279

A Very Important Philosophy of Islam

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ِ َ ْ ‫ﺐ اﳌ‬
(2:190) ‫ْﻌﺘﺪﻳ َﻦ‬ ِ
ُ ُّ ‫ ﺗﻌﺘﺪوا ۚ إِ َّن ا ََّ َﻻ ُ ﳛ‬ ُ َ ُ ‫ ﻳﻘﺎِﺗﻠ‬
ُ َ ْ َ ‫ﻮﻧﻜ ْﻢ َ و َﻻ‬ َ ُ ‫ اﻟﺬﻳ َﻦ‬ ِ َ ‫ ﺳﻴ ِﻞ‬
ِ َّ ‫ ا‬ َِ
ّ ِ َ ‫وﻗﺎﺗﻠ ُﻮا ِﰲ‬
َ
a
a="&a
a1# 2a a
a
aa1# 2aLa&"a$aaaV%a1
a a1aJa/a"a$aJa!"aa%&
(2:190)
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Fight in the cause of Allah those who fight you, but do not transgress limits; for
Allah loveth not transgressors.(2:190)
________________________________________________
ُ ُ ‫ ﻳﻘﺎ ِﺗﻠ‬
‫ﻮﻛ ْﻢ ِ ﻓﻴ ِﻪ ۖ َ ﻓﺈِ ْن‬ ِ ْ َ ‫ﻮﻫ ْﻢ ِ ﻋﻨ ْ َﺪ ا ْﳌ‬
َ ُ ‫ﺴﺠ ِﺪ ا ْﳊ َ َﺮا ِم َ ﺣ َّﱴ‬ ِ َ ُ ‫ اﻟﻘَﺘْ ِﻞ ۚ و َﻻ‬ ِ َ َ ‫ واﻟﻔ`ﻨ ُﺔ‬ ُ ‫ﺚ أ َ ْﺧ َﺮ ُﺟ‬ ِ ‫ﺛﻘﻔﺘﻤﻮﻫﻢ وأ َ ْﺧ ِﺮﺟ‬ ِ ‫وا ْ ُﻗﺘﻠ ُﻮﻫﻢ ﺣﻴ‬
ُ ُ ‫ ﺗﻘﺎﺗﻠ‬ َ ْ ‫ أﺷ ُّﺪ ﻣ َﻦ‬ َ ْ ِ ْ َ ۚ ‫ﻮﻛ ْﻢ‬ ُ ْ ‫ﻮﻫ ْﻢ ﻣ ْﻦ َ ﺣﻴ‬
ُ ُ َ ْ ُ ُ ُ ْ َ ‫ﺚ‬ ُ َْ ْ ُ َ
(2:191) ‫ اﻟﺎﻓِﺮِﻳ َﻦ‬ َ ِ ‫ ﻛﺬﻟ‬
َ ْ ‫ﻚ َﺟ َﺰا ُء‬ ُ ُ ‫ﻮﻛ ْﻢ َ ﻓﺎ ْ ُﻗﺘﻠ‬
َ َ ۗ ‫ﻮﻫ ْﻢ‬ ُ ُ ‫َﻗﺎ َﺗﻠ‬
aN@a
aa1aJa$a=/& .$a@a1Bj *aa@a
aJaa=0a$a=0a%&a&#
aZSava=0a
aa%&
a+taY9a$aJaV&aâIa%&aa
a_a0
a$aTg &aZSa#9 .
a
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af"n
aZSa
aaJaa "a$aJaV&aa=/af"aa$aa=/&a1aJa "aa:a
.Dj
a a1Bj *
(2:191) ag$a10 a1
a=&
And slay them wherever ye catch them, and turn them out from where they have
Turned you out; for tumult and oppression are worse than slaughter; but fight
them not at the Sacred Mosque, unless they (first) fight you there; but if they
fight you, slay them. Such is the reward of those who suppress faith.(2:191)
________________________________________________
ِ ُ َ َ ‫َﻓﺈِ ِن ا ْ َﻧﺘﻬَﻮا َ ﻓﺈِ َن ا‬
ٌ َ ‫ﻏﻔﻮ ٌر‬
(2:192) ‫ رﺣﻴﻢ‬ َّ ّ ْ
(2:192) a&a
aJO% .%&*a&aB'(a aaPa2aV&aa%&
But if they cease, Allah is Oft-forgiving, Most Merciful.(2:192)
________________________________________________
ِ @ َ ْ ُ ‫ ﻓﺈ ِن ا ْ َﻧﺘﻬَ ْﻮا ﻓَ َﻼ‬ ِ َّ ِ ‫ اﻟﺪﻳﻦ‬
ِ ْ ِ ‫ﺗﻜﻮ َن‬ َِ
َ ِ َّ _َ َ ‫ @ﺪوا َن إِ ّﻻ‬
(2:193) ‫ اﻟﻈﺎﳌﲔ‬ َ ِ َ ۖ ُ ّ ‫ﻳﻜﻮ َن‬
ُ َ ‫ ﻓ`ﻨ َ ٌﺔ َ و‬ ُ ُ ‫وﻗﺎﺗﻠ‬
ُ َ ‫ﻮﻫ ْﻢ َ ﺣ َّﱴ َﻻ‬ َ
aV&aa%&aa) #a
a1a .a^K*a%&aa#a#9a
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(2:193) . /Aa1
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Page 35 of 279

And fight them on until there is no more Tumult or oppression, and there
prevail justice and faith in Allah; but if they cease, Let there be no hostility
except to those who practise oppression.(2:193)
________________________________________________
َ ‫ وﻟﻌﻨ َ ُﻪ‬
ِ َ َ ‫ وأ@ َ َّﺪ ﻟ َ ُﻪ‬ ِ َ َ َ ‫ وﻏﻀﺐ ا‬
ِ ِ ً ِ َ ‫ ﺟﻬﻨَّﻢ‬ ً ِّ َ َ ُ ‫ﺆﻣﻨ ًﺎ‬
ِ ْ ‫ ﻳﻘﺘُ ْﻞ ﻣ‬
(4:93) ‫ ﻋﻈﻴﻤﺎ‬
ً َ ‫ @ﺬاﺑ ًﺎ‬ َ َ َ َ ‫ @ﻠﻴ ْﻪ‬ ُ ّ َ َ َ ‫ ﺧﺎﻟﺪا ﻓﻴﻬ َﺎ‬ ُ َ ‫ﻓﺠ‬
ُ َ َ <ُ ‫ﺰاؤ‬ َ َ ‫ ﻣﺘﻌﻤﺪا‬ ُ ْ َ ‫َوﻣَ ْﻦ‬
ٍ
a%&aa% .K*a'aV&aaàaw2&#ag$a1
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(4:93) a
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If a man kills a believer intentionally, his recompense is Hell, to abide therein
(For ever): And the wrath and the curse of Allah are upon him, and a dreadful
penalty is prepared for him.(4:93)
________________________________________________
ِ َ ِ َ ‫ ﻓﻘﺎ ِﺗﻠ ُﻮا اﻟ َّ ِﱵ َ ْﺗﺒﻐِﻲ ﺣ َّﱴ ﺗَ ِﻔﻲء إِ َﱃ أ َ ْﻣ ِﺮ ا‬

َ َ ‫ إﺣﺪاﳘﺎ @ َ َ_ ا ْﻷُ ْﺧ َﺮى‬ ِ َ َ َ ْ ‫ﺆﻣﻨﲔ ا‬ ِِ ِ َ ِ َ ‫وإِن‬
‫ﺻﻠﺤﻮا‬
ُ ْ ‫ ۚ َ ﻓﺈِ ْن َ ﻓﺎءَ ْت َ ﻓﺄ‬ ّ َ َ َُ َ ْ ِ‫ﺖ‬ َ ُ َ ْ َ ‫ﻠﺤﻮا‬
ْ َ ‫ﻨﻬﻤﺎ ۖ َ ﻓﺈِ ْن َ ﺑﻐ‬H‫ ﺑ‬ ُ ‫ﻗ`ﺘﻠ ُﻮا َ ﻓﺄ ْﺻ‬ َ ْ ُ‫ ﻃﺎﺋﻔﺘﺎ ِن ﻣ َﻦ ا ْﳌ‬
َ ْ َ
ِ ِ ْ ‫ﺐ اﳌ‬
(49:9) ‫ْﻘﺴﻄﲔ‬
َ
ِ ُ ِ ْ َ ‫ ﺑﺎﻟﻌﺪ ِل َ وأ‬
ُ ُّ ‫ﻗﺴﻄﻮا ۖ إِ َّن ا ََّ ُ ﳛ‬ ْ َ ْ ِ ‫ﻨﻬﻤﺎ‬H‫ﺑ‬
َ ُ َْ َ
aaQ$&#ak a^ aa%&af&#a
aMK7aaaa a"aa`Pak a&#a1
a$aa=Baa%&
ah%aV&aIaàfah%a65a1
aJ@Oa
a aV&a
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If two parties among the Believers fall into a quarrel, make ye peace between
them: but if one of them transgresses beyond bounds against the other, then
fight ye (all) against the one that transgresses until it complies with the
command of Allah; but if it complies, then make peace between them with
justice, and be fair: for Allah loves those who are fair (and just).(49:9)
________________________________________________
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Page 36 of 279

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Narrated Ibn 'Umar :
That a man came to him (while two groups of Muslims were fighting) and
said, "O Abu 'Abdur Rahman! Don't you hear what Allah has mentioned
in His Book :
'And if two groups of believers fight against each other...' (49.9)
So what prevents you from fighting as Allah has mentioned in His
Book?"' Ibn 'Umar said, "O son of my brother! I would rather be blamed
for not fighting because of this Verse than to be blamed because of
another Verse where Allah says :
'And whoever kills a believer intentionally..." (4.93) Then that man
said, "Allah says:-- 'And fight them until there is no more afflictions
(worshipping other besides Allah) and the religion (i.e. worship) will
be all for Allah (Alone)" (8.39) Ibn 'Umar said, "We did this during the
lifetime of Allah's Apostle when the number of Muslims was small,
and a man was put to trial because of his religion, the pagans
would either kill or chain him; but when the Muslims increased (and
Islam spread), there was no persecution." When that man saw that
Page 37 of 279

Ibn 'Umar did not agree to his proposal, he said, "What is your opinion
regarding 'Ali and 'Uthman?" Ibn 'Umar said, "What is my opinion
regarding Ali and 'Uthman? As for 'Uthman, Allah forgave him and you
disliked to forgive him, and Ali is the cousin and son-in-law of Allah's
Apostle ." Then he pointed out with his hand and said, "And that is his
daughter's (house) which you can see".
Page 38 of 279

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Narrated Abdullah ibn Mas'ud :
Ibrahim said: Ad-Dahhak ibn Qays intended to appoint Masruq as
governor. Thereupon Umarah ibn Uqbah said to him: Are you
appointing a man from the remnants of the murderers of Uthman?
Masruq said to him: Ibn Mas'ud narrated to us, and he was trustworthy in
respect of traditions, that when the Prophet (peace_be_upon_him)
intended to kill your father, he said: Who will look after my children? He
replied: Fire. I also like for you what the Apostle of Allah
(peace_be_upon_him) liked for you.
Page 39 of 279

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Page 41 of 279

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Narrated 'Abdullah bin Az-Zubair :
When Az-Zubair got up during the battle of Al-Jamal, he called me and I
stood up beside him, and he said to me, "O my son! Today one will be
killed either as an oppressor or as an oppressed one. I see that I will be
killed as an oppressed one. My biggest worry is my debts. Do you think,
if we pay the debts, there will be something left for us from our money?"
Az-Zubair added, "O my son! Sell our property and pay my debts." Az-
Zubair then willed one-third of his property and willed one-third of that
portion to his sons; namely, 'Abdullah's sons. He said, "One-third of the
one third. If any property is left after the payment of the debts, one-third
(of the one-third of what is left) is to be given to your sons." (Hisham, a
sub-narrator added, "Some of the sons of 'Abdullah were equal in age to
the sons of Az-Zubair e.g. Khubaib and 'Abbas. 'Abdullah had nine sons
and nine daughters at that time." (The narrator 'Abdullah added:) My
father (Az-Zubair) went on drawing my attention to his debts saying, "If
you should fail to pay part of the debts, appeal to my Master to help
you." By Allah! I could not understand what he meant till I asked, "O
father! Who is your Master?" He replied, "Allah (is my Master)." By Allah,
whenever I had any difficulty regarding his debts, I would say, "Master of
Az-Zubair! Pay his debts on his behalf ." and Allah would (help me to)
pay it. Az-Zubair was martyred leaving no Dinar or Dirham but two
pieces of land, one of which was (called) Al-Ghaba, and eleven houses
in Medina, two in Basra, one in Kufa and one in Egypt. In fact, the
source of the debt which he owed was, that if somebody brought some
money to deposit with him. Az Zubair would say, "No, (i won't keep it as
a trust), but I take it as a debt, for I am afraid it might be lost." Az-Zubair
was never appointed governor or collector of the tax of Kharaj or any
other similar thing, but he collected his wealth (from the war booty he
gained) during the holy battles he took part in, in the company of the
Prophet, Abu Bakr, 'Umar, and 'Uthman. ('Abdullah bin Az-Zubair
added:) When I counted his debt, it turned to be two million and two
Page 42 of 279

hundred thousand. (The sub-narrator added:) Hakim bin Hizam met

Abdullah bin Zubair and asked, "O my nephew! How much is the debt of
my brother?" 'Abdullah kept it as a secret and said, "One hundred
thousand," Hakim said, "By Allah! I don't think your property will cover it."
On that 'Abdullah said to him, "What if it is two million and two hundred
thousand?" Hakim said, "I don't think you can pay it; so if you are unable
to pay all of it, I will help you." Az-Zubair had already bought Al-Ghaba
for one hundred and seventy thousand. 'Abdullah sold it for one million
and six hundred thousand. Then he called the people saying, "Any
person who has any money claim on Az-Zubair should come to us in Al-
Ghaba." There came to him 'Abdullah bin Ja'far whom Az-Zubair owed
four hundred thousand. He said to 'Abdullah bin Az-Zubair, "If you wish I
will forgive you the debt." 'Abdullah (bin Az-Zubair) said, "No." Then Ibn
Ja'far said, "If you wish you can defer the payment if you should defer
the payment of any debt." Ibn Az-Zubair said, "No." 'Abdullah bin Ja'far
said, "Give me a piece of the land." 'Abdullah bin AzZubair said (to him),
"Yours is the land extending from this place to this place." So, 'Abdullah
bin Az-Zubair sold some of the property (including the houses) and paid
his debt perfectly, retaining four and a half shares from the land (i.e. Al-
Ghaba). He then went to Mu'awlya while 'Amr bin 'Uthman, Al-Mundhir
bin Az-Zubair and Ibn Zam'a were sitting with him. Mu'awiya asked, "At
what price have you appraised Al-Ghaba?" He said, "One hundred
thousand for each share," Muawiya asked, "How many shares have
been left?" 'Abdullah replied, "Four and a half shares." Al-Mundhir bin
Az-Zubair said, "I would like to buy one share for one hundred
thousand." 'Amr bin 'Uthman said, "I would like to buy one share for one
hundred thousand." Ibn Zam'a said, "I would like to buy one share for
one hundred thousand." Muawiya said, "How much is left now?"
'Abdullah replied, "One share and a half." Muawiya said, "I would like to
buy it for one hundred and fifty thousand." 'Abdullah also sold his part to
Muawiya six hundred thousand. When Ibn AzZubair had paid all the
debts. Az-Zubair's sons said to him, "Distribute our inheritance among
us." He said, "No, by Allah, I will not distribute it among you till I
announce in four successive Hajj seasons, 'Would those who have
money claims on Az-Zubair come so that we may pay them their debt."
So, he started to announce that in public in every Hajj season, and when
four years had elapsed, he distributed the inheritance among the
inheritors. Az-Zubair had four wives, and after the one-third of his
property was excluded (according to the will), each of his wives received
one million and two hundred thousand. So the total amount of his
property was fifty million and two hundred thousand.
Page 43 of 279

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Narrated Al-Ma'rur: At Ar-Rabadha I met Abu Dhar who was wearing a
cloak, and his slave, too, was wearing a similar one. I asked about the
reason for it. He replied, "I abused a person by calling his mother with
bad names." The Prophet said to me, 'O Abu Dhar! Did you abuse him
by calling his mother with bad names? You still have some
characteristics of ignorance. Your slaves are your brothers and Allah has
put them under your command. So whoever has a brother under his
command should feed him of what he eats and dress him of what he
wears. Do not ask them (slaves) to do things beyond their capacity
(power) and if you do so, then help them'.
Page 44 of 279

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Narrated Abu Bakra :
During the days (of the battle) of Al-Jamal, Allah benefited me with a
word I had heard from Allah's Apostle after I had been about to join the
Companions of Al-Jamal (i.e. the camel) and fight along with them.
When Allah's Apostle was informed that the Persians had crowned the
daughter of Khosrau as their ruler, he said, "Such people as ruled by a
lady will never be successful".
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Page 45 of 279

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Narrated Abu Bakra :
During the battle of Al-Jamal, Allah benefited me with a Word (I heard
from the Prophet). When the Prophet heard the news that the people of
the Persia had made the daughter of Khosrau their Queen (ruler), he
said, "Never will succeed such a nation as makes a woman their ruler".
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Narrated Sa'id ibn Zayd :
We were with the Prophet (peace_be_upon_him). He mentioned civil
strife (fitnah) and expressed its gravity. We or the people said: Apostle of
Allah, if this happens to us it will destroy us. The Apostle of Allah
Page 46 of 279

(peace_be_upon_him) said; No. It is enough for you that you would be

killed. Sa'id said: I saw that my brethren were killed.
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Page 47 of 279

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Narrated Abu Wail :
We were in Siffin and Sahl bin Hunaif got up and said, "O people! Blame
yourselves! We were with the Prophet on the day of Hudaibiya, and if we
had been called to fight, we would have fought. But 'Umar bin Al Khatab
came and said, 'O Allah's Apostle! Aren't we in the right and our
opponents in the wrongs' Allah's Apostle said, 'Yes.' 'Umar said, 'Aren't
our killed persons in Paradise and their's in Hell?' He said, 'Yes.' 'Umar
said, 'Then why should we accept hard terms in matters concerning our
religion? Shall we return before Allah judges between us and them?'
Allah's Apostle said, 'O Ibn Al-Khattab! I am the Apostle of Allah and
Allah will never degrade me. Then 'Umar went to Abu Bakr and told him
the same as he had told the Prophet .
On that Abu Bakr said (to 'Umar). 'He is the Apostle of Allah and Allah
will never degrade him.' Then Surat-al-Fath (i.e. Victory) was revealed
and Allah's Apostle recited it to the end in front of 'Umar. On that 'Umar
asked, 'O Allah's Apostle! Was it (i.e. the Hudaibiya Treaty) a victory?'
Allah's Apostle said, "Yes"
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Page 48 of 279

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Narrated Abu Wail :
When Sahl bin Hunaif returned from (the battle of) Siffin, we went to ask
him (as to why he had come back). He replied, "(You should not
consider me a coward) but blame your opinions. I saw myself on the day
of Abu Jandal (inclined to fight), and if I had the power of refusing the
order of Allah's Apostle then, I would have refused it (and fought the
infidels bravely). Allah and His Apostle know (what is convenient) better.
Whenever we put our swords on our shoulders for any matter that
terrified us, our swords led us to an easy agreeable solution before the
present situation (of disagreement and dispute between the Muslims).
When we mend the breach in one side, it opened in another, and we do
not know what to do about it".
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Page 49 of 279

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Narrated Thabit bin Ad-Dahhak :
who was one of the companions of the tree (those who swore allegiance
to the Prophet beneath the tree at Al-Hudaibiya:(
Page 50 of 279

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Narrated 'Ali bin Abi Talib :
Fatima came to the Prophet asking for a servant. He said, "May I inform
you of something better than that? When you go to bed, recite "Subhan
Allah' thirty three times, 'Alhamdulillah' thirty three times, and 'Allahu
Akbar' thirty four times. 'All added, 'I have never failed to recite it ever
since." Somebody asked, "Even on the night of the battle of Siffin?" He
said, "No, even on the night of the battle of Siffin".
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Page 51 of 279

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Narrated Al-A'mash :
I asked Abu Wail, "Did you witness the battle of Siffin between 'Ali and
Muawiya?" He said, "Yes," and added, "Then I heard Sahl bin Hunaif
saying, 'O people! Blame your personal opinions in your religion. No
doubt, I remember myself on the day of Abi Jandal; if I had the power to
refuse the order of Allah's Apostle, I would have refused it .
We have never put our swords on our shoulders to get involved in a
situation that might have been horrible for us, but those swords brought
us to victory and peace, except this present situation.' " Abu Wail said, "I
witnessed the battle of Siffin, and how nasty Siffin was"!

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Page 52 of 279

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Page 53 of 279

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It has been narrated on the authority of Abu Wa'il who said: Sahal b.
Hunaif stood up on the Day of Siffin and said: O ye people, blame
yourselves (for want of discretion); we were with the Messenger of
Allah (may peace be upon him) on the Day of Hudaibiya. If we had
thought it fit to fight, we could fight. This was in the truce between the
Messenger of Allah (may peace be upon him) and the polytheists. Umar
b. Khattab came, approached the Messenger of Allah (may peace be
upon him) and said: Messenger of Allah, aren't we fighting for truth and
they for falsehood? He replied: By all means. He asked: Are not those
killed from our side in Paradise and those killed from their side in the
Fire? He replied: Yes. He said: Then why should we put a blot upon our
religion and return, while Allah has not decided the issue between them
and ourselves? He said: Son of Khattab, I am the Messenger of Allah.
Allah will never ruin me. (The narrator said): Umar went away, but he
could not contain himself with rage. So he approached Abu Bakr and
said: 'Abu Bakr, aren't we fighting for truth and they for falsehood? He
replied: Yes. He asked: Aren't those killed from our side in Paradise and
those killed from their side in the Fire? He replied: Why not? He (then)
said: Why should we then disgrace our religion and return while God has
not yet decided the issue between them and ourselves? Abu Bakr said:
Son of Khattab, verily, he is the Messenger of Allah, and Allah will never
ruin him. (The narrator continued): At this (a Sura of) the Qur'an (giving
glad tidings of the victory) was revealed to the Messenger of Allah (may
peace be upon him). He sent for Umar and made him read it. He asked:
Is (this truce) a victory? He (the Messenger of Allah) replied: Yes. At this
Umar was pleased, and returned.
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It has been narrated on the authority of Shaqiq who said: I heard Sahl b.
Hunaif say at Siffin: O ye people, find fault with your (own)
discretion. By Allah, on the Day of Abu Jandal (i. e. the day of
Hudaibiya), I thought to myself that, if I could, I would reverse the order
of the Messenger of Allah (may peace be upon him) (the terms of the
truce being unpalatable). By Allah, we have never hung our swords on
our shoulders in any situation whatsoever except when they made easy
for us to realise the goal envisaged by us, but this battle of yours (seems
to be an exception). Ibn Numair (in his version) did not mention the
words: "In any situation whatsoever."
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e 9 ê n n n n K
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Page 55 of 279

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This hadith has been transmitted on the authority of Ibn Abi Laili but with
this addition: "Ali said: Ever since I heard this (supplication) from Allah's
Apostle (may peace be upon him), I never abandoned it. It was said to
him, Not even in the night of Siffin (battle of Siffin)? He sad: Yes, not
even in the night of Siffin",
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f9 ñEF 9 i
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e 9R=k K) É9 Fñ yefÀ 9efh L % h = { g= eñ 9 x ¦ 9¾ ,G9 } =l %# m h L % =>F ø=; ) =ñ f{ g
9ef
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Q P hi% Iw a ³ R,Y F bï> :;.%ÃD íl½ïh õ%,nï5 8±#ý

Tm)Q P hi%F=>óÅI ´ ¹Å o% ) g %)=>F R´ ¹ F ÅÐ m+w ð g ¿=> S )Tm)

} ò¤=>
Ã pw =>F RÅ S )Tm)Q P hi%}!Êí%R+ + Ê ¿=>I v ¡ óÅ =>F S)

} ) w #.z GÄ Å ð w a ,Y F bï
K K
1D
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Narrated Sa'id ibn Zayd :
We were with the Prophet (peace_be_upon_him). He mentioned civil
strife (fitnah) and expressed its gravity. We or the people said: Apostle of
Allah, if this happens to us it will destroy us. The Apostle of Allah
(peace_be_upon_him) said; No. It is enough for you that you would be
killed. Sa'id said: I saw that my brethren were killed.
Page 56 of 279

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Ðe ,ý

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v

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Narrated Ali ibn AbuTalib :
The tradition (No 5045, about Tasbih Fatimah) has been transmitted by
Ali to the same effect through a different chain of narrators .
This version adds: Ali said: I did not leave them (Tasbih Fatimah) since I
heard them from the Apostle of Allah (peace_be_upon_him) except on
the night of Siffin, for I remembered them towards the end of the night
and then I uttered them.
Page 57 of 279

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Narrated 'Ikrima :
Some Zanadiqa (atheists) were brought to 'Ali and he burnt them. The
news of this event, reached Ibn 'Abbas who said, "If I had been in his
place, I would not have burnt them, as Allah's Apostle forbade it, saying,
'Do not punish anybody with Allah's punishment (fire).' I would have
killed them according to the statement of Allah's Apostle, 'Whoever
changed his Islamic religion, then kill him"'.
Page 58 of 279

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Page 59 of 279

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Page 62 of 279

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Narrated Abdullah ibn Mas'ud :
We were with the Apostle of Allah (peace_be_upon_him) during a
journey. He went to ease himself. We saw a bird with her two young
ones and we captured her young ones. The bird came and began to
spread its wings. The Apostle of Allah (peace_be_upon_him) came and
said: Who grieved this for its young ones? Return its young ones to it.
He also saw an ant village that we had burnt. He asked: Who has burnt
this? We replied: We. He said: It is not proper to punish with fire
except the Lord of fire.
Page 63 of 279

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Page 64 of 279

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ِ ِ‫ﻳﻜ ِﻦ ا َ ِﻟﻴﻐ ْﻔ‬
ُ َ ِ ْ َ ‫ﻟﻴﻐﻔ َﺮ َ ﳍ ُ ْﻢ َ و َﻻ ﻟ‬
ً ِ َ ‫ﻴﻬﺪﻳﻬ ْﻢ‬
(4:137) ‫ ﺳﻴﻼ‬ َ ُ ّ ‫ ازدادوا ُﻛﻔْ ًﺮا ﻟ َ ْﻢ ﻳ َ ُﻜ‬ ‫ﻛﻔ‬ ‫ﻛﻔ‬ ‫إِ َّن َّ ِ ﻳ‬
ُ َ ْ ‫ اﻟﺬ َﻦ آ َ ُﻣﻨﻮا ُ ﺛ َّﻢ َ َ ُﺮوا ُ ﺛ َّﻢ آ َﻣﻨُﻮا ُ ﺛ َّﻢ َ َ ُﺮوا ُ ﺛ َّﻢ‬

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Those who believe, then reject faith (after death penalty, again),
then believe and reject faith (after death penalty, again), and go on
increasing in unbelief,- Allah will not forgive them nor guide them
nor guide them on the way.(4:137)
Those who believe, then reject faith, then believe (again) and
(again) reject faith, and go on increasing in unbelief,- Allah will not
forgive them nor guide them nor guide them on the way.(4:137)
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ِ َ ‫ اﻟﺪﻧﻴﺎ و ِﰲ اﻵ ِﺧ َﺮ ِة ﻻ‬ ِ ِ َّ 62 ‫ @ﻠﻴﻬﻢ وﻻ ُ ﻫﻢ َﳛ ْ َﺰﻧ ُﻮن‬
َ َ ‫اﻟﺬﻳ َﻦ آ َﻣﻨُﻮا‬ ِ ِ َ
‫ ﺗﺒﺪﻳ َﻞ‬
ْ َ َ ْ ُّ ‫ﻟﺒﺸ َﺮى ِﰲ اﳊ َ َْﻴﺎة‬
ْ ُ ْ ‫ َﳍ ُ ْﻢ ا‬63 ‫ﻳﺘﻘﻮ َن‬
‫ﺎﻧ ُﻮا َﻳﺘ َّ ُﻘ‬m‫ و‬ َ ْ َ ْ ِ ْ َ َ ‫ أوﻟﻴﺎءَ ا َّ ﻻ َﺧ ْﻮ ٌف‬
َ ْ ‫ﹶﺃﻻ إِ َّن‬
64 ‫ اﻟﻌﻈﻴ ُﻢ‬ِ ْ ‫ﻚ ُﻫﻮ اﻟ ْﻔَﻟﻔﻮ ُز‬ ِ ِ ِ َِِ
َ ْ َ َ ‫ﻟﻠﻤﺎت ا َّ َ ذﻟ‬ َ
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Page 65 of 279

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ً َ َ ْ ُ ‫ دوﻧ ِﻪ‬ ِ ‫ ﻟﻠﻤﺎﺗ ِﻪ وﻟ َﻦ َ ِ ﲡ َﺪ ِﻣﻦ‬

ْ َ ِ َ ِ َ ‫ ﻣﺒﺪ َل‬
ِ ّ ِ ‫ﻚ ۖ َﻻ‬
َ ِ ‫ﻚ ﻣ ْﻦ‬
ِ َ ‫ إﻟﻴ‬ ‫ُ ِﺣ‬
(18:27) ‫ ﻣﻠﺘﺤﺪا‬ ُْ َ ُ َ ِّ‫ ﻛﺘﺎ ِب َ رﺑ‬ ْ َ ِ ‫َواﺗْ ُﻞ َ ﻣﺎ أو َﻲ‬
a&aB"a1
a
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aJa$a
a:a%&af0
And recite (and teach) what has been revealed to thee of the Book of thy Lord:
none can change His Words, and none wilt thou find as a refuge other than Him.
(18:27)
________________________________________________
(6:115) ‫ اﻟﻌﻠﻴﻢ‬ ِ ‫ﻟﺴﻤﻴ‬ ِ ‫ ﻣﺒﺪ َل ِ َ ِ َ ِ ِ ﻫ‬ ّ ِ َ ُ ‫ و@ﺪ ًﻻ ۚ َﻻ‬ ْ ِ ‫ﻚ‬ َ ِّ‫ﻠﻤ ُﺖ َ رﺑ‬m ِ ْ َّ ‫وﲤ‬
ُ َ ْ ‫ ﻟﻠﻤﺎﺗﻪ ۚ َ و ُ ﻮَ ا َّ ُﻊ‬ ْ َ َ ‫ ﺻﺪﻗ ًﺎ‬ َ َ‫ﺖ‬ ََ
aV&a%&a0a&aB"a1
a
a=a1
a:a/aT%aa6ia%&a1H$aa1
a%#%&aQ%0a%&
(6:115) aaB$
The word of thy Lord doth find its fulfilment in truth and in justice: None can
change His words: for He is the one who heareth and knoweth all.(6:115)
________________________________________________
ِ َ ‫ وﻟﻘَ ْﺪ ﺟﺎء‬ ِ ِ ِ َ ِ َ‫ ﻣﺒﺪل‬ ِ
(6:34) ‫ﺮﺳﻠﲔ‬ ِ
َ َ ْ ُ‫ك ﻣ ْﻦ َ ﻧﺒ َﺈِ ا ْﳌ‬ َ َ َ َ ۚ َّ ‫ ﻟﻠﻤﺎت ا‬
َ ّ ِ َ ُ ‫ﻧﺼ ُﺮﻧ َﺎ ۚ َ و َﻻ‬ ُ َ َ ‫ وأوذوا َ ﺣ َّﱴ‬
ْ َ ‫ أﺗﺎﻫ ْﻢ‬ ُ ُ َ ‫ ﻛﺬﺑُﻮا‬ ّ ِ ُ ‫ ﻓﺼﱪوا @ َ َ_ َ ﻣﺎ‬
َُ َ َ ‫ﻚ‬ َ ِ‫ ﻗﺒﻠ‬ْ َ ‫ رﺳ ٌﻞ ﻣ ْﻦ‬ ُُ‫ﺖ‬ ّ ِ ُ ‫وﻟﻘ ْﺪ‬
ْ َ ‫ ﻛﺬﺑ‬ ََ َ
a
aa
aâ=0 a%a
aD7aal a%&aI l@aV&aa%aa,~aDXa1D
aK0a$aJa%&
.NOa
*a=&DXa
aJa%&af0a&aB"a1a1
a
a=a1
a a%&a1%a1HB0a#aT%a:
(6:34) ."a+
a$aD7a1aJa*a/a1@AaB0a D a1
Rejected were the messengers before thee: with patience and constancy they
bore their rejection and their wrongs, until Our aid did reach them: there is none
that can alter the words (and decrees) of Allah. Already hast thou received some
account of those messengers.(6:34)
________________________________________________
(33:62) ‫ ﺗﺒﺪﻳﻼ‬ ً َِْ ِ َ ‫ اﻟﺬﻳ َﻦ َﺧﻠ َﻮا ِﻣ ْﻦ َ ﻗﺒ ُﻞ ۖ وﻟ َ ْﻦ َ ِ ﲡ َﺪ ِ ﻟﺴﻨَّ ِﺔ ا‬ ِ َّ ‫ ِﰲ‬ ِ َ ‫ﺳﻨَّﺔَ ا‬
ّ ُ َ ْ ْ ّ ُ
aXaaa#<a1
a aJa%&afa1%aa#<a10 a1
a a1aaQ%a
aa/a@Aa%gaK0a!"a
(33:62) avaaND&
)Such was) the practice (approved) of Allah among those who lived aforetime:
No change wilt thou find in the practice (approved) of Allah.(33:62)
________________________________________________
(48:23) ‫ ﺗﺒﺪﻳﻼ‬ ِ َّ ‫ﺖ ِﻣ ْﻦ َ ﻗﺒ ُﻞ ۖ وﻟ َ ْﻦ َ ِ ﲡ َﺪ ِ ﻟﺴﻨَّ ِﺔ‬
ً ِ ْ َ ‫ ا‬ ْ َ ‫ اﻟ َّ ِﱵ ﻗَ ْﺪ َ ﺧﻠ‬ ِ َّ ‫ﺳﻨَّﺔَ ا‬
ُ َ ْ ُ
a@ #aa1"a1D
aa#<a1
a aJa%&afa1Pa1KAa$aK0aaaa#<a1
a .10 *
(48:23)
Page 66 of 279

Such has been) the practice (approved) of Allah already in the past: no change )
(48:23) wilt thou find in the practice (approved) of Allah.
________________________________________________
ِ َّ ‫ ﺗﺒﺪﻳ ًﻼ ۖ وﻟ َ ْﻦ َ ِ ﲡ َﺪ ِ ﻟﺴﻨَّ ِﺖ ا‬
ُ
ِ ِ ِ ِ ‫ اﻷوﻟ ِﲔ ۚ ﻓَﻠ َ ْﻦ َ ِ ﲡ َﺪ‬
َ ْ َ َّ ‫ ﻟﺴﻨَّﺖ ا‬
ُ َ َّ‫ﻳﻨﻈ ُﺮو َن إِ َّﻻ ُ ﺳﻨ‬
َ َّ َ ْ ‫ﺖ‬ ْ َ ِ ‫ﻟﺴﻴ ّ ُﺊ إِ َّﻻ‬
ُ ْ َ ‫ ﺑﺄﻫﻠِ ِﻪ ۚ َ ﻓﻬَ ْﻞ‬ ِ َّ ‫ْﻜﺮ ا‬ ِ ِ َّ ‫ﻣﻜ َﺮ ا‬
ُ ْ َ ‫ﻟﺴﻴ ّﺊِ ۚ َ و َﻻ َﳛﻴ ُﻖ اﳌ‬ ْ َ ‫ اﻷر ِض َ و‬ ِ
ْ َ ْ ‫اﺳﺘﻜﺒﺎرا ِﰲ‬
ً َْ ْ
(35:43) ‫ﻮﻳﻼ‬ ً ِ ْ‫َﲢ‬
a"&aBKAa
a:aN&a
aNAaTa%& .
a% *aBKAaNAaTa%&a
a%&Waa^K .a=0*a1Bj
ag/aaa#<a1
a aJa$af0aBa
agAa19
a%&a$a
a&%a1
a="aKa afaaa1
(35:43) a@ #aaXa1D
aa; 5a
a a%&afavaaND
On account of their arrogance in the land and their plotting of Evil, but the
plotting of Evil will hem in only the authors thereof. Now are they but looking
for the way the ancients were dealt with? But no change wilt thou find in Allah's
way (of dealing): no turning off wilt thou find in Allah's way (of dealing).
(35:43)
________________________________________________
َ ‫ اﻟﻘﻴ ّ ُﻢ َ وﻟ َ ِﻜ َّﻦ أَْﻛﺜ َ َﺮ‬ ِ ‫ ۚ َ ذﻟ‬ ِ ‫ ﺗﺒﺪﻳ َﻞ‬ ِ َّ ‫ ﺣ¡ﻴﻔًﺎ ۚ ِ ْﻓﻄ َﺮ َت ا‬ َِ
(30:30) ‫ﻮن‬
\ َ ُ َ ْ َ ‫ اﻟﻨﺎ ِس َﻻ‬
‫ﻳﻌﻠﻤ‬ ّ ّ ِ ‫ﻚ‬
ِ َ ْ ‫ اﻟﺪﻳ ُﻦ‬ َ ِ َّ ‫ﳋﻠ ْ ِﻖ ا‬
َ ِ َ ‫ @ﻠﻴﻬَﺎ ۚ َﻻ‬
ْ ْ َ َ ‫ اﻟﻨﺎس‬ َ َ ‫ اﻟ َّ ِﱵ‬
َ َّ ‫ﻓﻄ َﺮ‬ ِّ ِ ‫ﻚ‬
ِ َ ‫ ﻟﻠﺪﻳ ِﻦ‬ َ َ‫ وﺟﻬ‬
ْ َ ‫َﻓﺄﻗ ْﻢ‬
a:aaà
aaoa1
a .%&*avaKAa
aBa$a .$%a
a *a) #a
a
a65a^ aJa
a10 af@$aa0aND&aXa .ao*a1a1Ba1
a .%a
a% *aa
aa
a="a
(30:30) a0a!"ae
a)@"aa) #a$
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork
according to the pattern on which He has made mankind: no change (let there
be) in the work (wrought) by Allah: that is the standard Religion: but most
among mankind understand not.(30:30)
________________________________________________
Page 67 of 279

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َ ّ ِ ‫ وﻃﻌﻨ ًﺎ ِﰲ‬

ْ ِ َ ‫ُ ْﻢ َ ﻗﺎﻟ ُﻮا‬‫ اﻟﺪﻳ ِﻦ ۚ َ وﻟ َ ْﻮ َّ أ‬ ِ َ ِ ْ َ ِ ‫ وراﻋﻨ َﺎ َ ﻟﻴ ًﺎ‬
ِ ‫ ﲰﻌﻨ َﺎ َ َ َ ْ ﲰ ﻣﺴﻤ‬ ْ ِ َ ‫ﻮاﺿﻌ ِﻪ َ و َ ُﻳﻘﻮﻟ ُﻮ َن‬
ِ ِ َ‫ اﻟﻠِﻢ َﻋ ْﻦ ﻣ‬ ‫ اﻟﺬﻳ َﻦ َ ﳛ‬ ِ َّ ‫ِﻣ َﻦ‬
‫ ﲰﻌﻨ َﺎ‬ ْ َ َ ‫ ﺑﺄﻟﺴ¡ﺘﻬِ ْﻢ‬ ّ َ َ ‫ﻨ َﺎ َ وا ْ َ ْﻊ { َ ْﲑ َ ُ ْ َ ٍﻊ‬H‫ وﻋﺼ‬ َ َ َ ْ ‫ ﻫﺎدوا ُ َ ّ ِﺮﻓُﻮ َن‬ ُ
ً ِ َ ‫ﺮﻫ ْﻢ ﻓَ َﻼ ﻳُ ْﺆ ِﻣﻨُﻮ َن إِ َّﻻ‬
ِ ِ ‫ﺑﻜ ْﻔ‬
ُ ِ ِ َ َ
(4:46) ‫ ﻗﻠﻴﻼ‬ ُ َ َ َ ‫ ﺧﲑ ًا َ ﳍ ُ ْﻢ َ وأﻗْﻮَ َم َ وﻟ َﻜ ْﻦ‬
ُ َّ ‫ ﻟﻌﻨﻬ ُﻢ ا‬ ْ َ ‫وأﻃﻌﻨ َﺎ َ وا ْﲰَ ْﻊ َ وا ْ ُﻧﻈ ْﺮﻧ َﺎ َ َ ﻟﺎ َن‬
ْ َ َ
a%&a/a #aNa$aa;a
aa
aaK
a
a/a1a9 a!"aEH
a$aaa/aT#0 aa a%&
aV%a1
a)j5aa) #a%&a
ad&a
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(4:46) /aa a1aQdaEH
a aaa1
%a
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a
a
aa
Of the Jews there are those who displace words from their (right) places, and
say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina";
with a twist of their tongues and a slander to Faith. If only they had said: "What
hear and we obey"; and "Do hear"; and "Do look at us"; it would have been
better for them, and more proper; but Allah hath cursed them for their Unbelief;
and but few of them will believe.(4:46)
________________________________________________
ِ َ ‫ ﻣﻨﻬﻢ إِ َّﻻ‬ٍِ ِ @ِ َ ِ ِ ِ ًّ ‫ﻮاﺿﻌ ِﻪ ۙ و َﻧﺴﻮا‬
َ ُ َ ِ ِ َ َ‫ اﻟﻠِ َﻢ ﻋَ ْﻦ ﻣ‬ ِ َ ‫ﻮﺑﻬﻢ‬ ُ َ َ ِ ‫ ﻧﻘﻀﻬ ْﻢ‬
ِ ِ ْ َ ‫ﻓﺒﻤﺎ‬
‫ ﻗﻠﻴ ًﻼ‬ ْ ُ ْ ‫ ﺣﻈﺎ ﳑ َّﺎ ُ ذ ّﻛ ُﺮوا ﺑِﻪ ۚ َ و َﻻ ﺗَ َﺰا ُل َ ّﺗﻄﻠ ُﻊ َ َ_ َ ﺧﺎﺋﻨ َﺔ‬ َ ْ ‫ ﻗﺎﺳﻴ َﺔًۖ ُﳛ َ ّ ِﺮ ُﻓﻮ َن‬ ْ ُ َ ُ ‫ وﺟﻌﻠﻨ َﺎ ُﻗﻠ‬
ْ َ َ َ ‫ ﻟﻌﻨﺎﻫ ْﻢ‬
ُ َّ َ َ ‫ﺜﺎﻗﻬ ْﻢ‬H‫ ﻣ‬ َ َِ
ِِ
(5:13) ‫ﺤﺴﻨﲔ‬ ُّ ِ ‫ ﻋﻨﻬ ْﻢ َ واْﺻ َﻔ ْﺢ ۚ إِ َّن ا ََّ ُ ﳛ‬
َ ْ ُ‫ﺐ ا ْﳌ‬ ُ ْ َ ‫ ﻓﺎﻋ ُﻒ‬ ُِْ
ْ َ ۖ ‫ﻣﻨﻬ ْﻢ‬
aK
a!"a a #a
a3($a
a="#a
aa%&a1
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aB #ada0<a
a="aa
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But because of their breach of their covenant, We cursed them, and made their
hearts grow hard; they change the words from their (right) places and forget a
good part of the message that was sent them, nor wilt thou cease to find them-
barring a few - ever bent on (new) deceits: but forgive them, and overlook (their
misdeeds): for Allah loveth those who are kind.(5:13)
________________________________________________
Page 68 of 279

Page 69 of 279

Page 70 of 279

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Page 71 of 279

Prescribed Punishments (Kitab Al-Hudud)

Dawud :: Book 38 : Hadith 4346
Narrated Sa'd ibn AbuWaqqas:
On the day of the conquest of Mecca, Abdullah ibn Sa'd ibn AbuSarh hid
himself with Uthman ibn Affan.
He brought him and made him stand before the Prophet (peace_be_upon_him),
and said: Accept the allegiance of Abdullah, Apostle of Allah! He raised his
head and looked at him three times, refusing him each time, but accepted his
allegiance after the third time.
Then turning to his companions, he said: Was not there a wise man among you
who would stand up to him when he saw that I had withheld my hand from
accepting his allegiance, and kill him?
They said: We did not know what you had in your heart, Apostle of Allah! Why
did you not give us a signal with your eye?
He said: It is not advisable for a Prophet to play deceptive tricks with the eyes.
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Page 72 of 279

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Jihad (Kitab Al-Jihad)

Narrated Sa'd:
On the day when Mecca was conquered, the Apostle of Allah
(peace_be_upon_him) gave protection to the People except four men and two
women and he named them. Ibn AbuSarh was one of them.
He then narrated the tradition. He said: Ibn AbuSarh hid himself with Uthman
ibn Affan. When the Apostle of Allah (peace_be_upon_him) called the people
to take the oath of allegiance, he brought him and made him stand before the
Apostle of Allah (peace_be_upon_him). He said: Apostle of Allah, receive the
oath of allegiance from him. He raised his head and looked at him thrice,
denying him every time. After the third time he received his oath. He then
turned to his Companions and said: Is not there any intelligent man among you
who would stand to this (man) when he saw me desisting from receiving the
oath of allegiance, and kill him? They replied: We do not know, Apostle of
Allah, what lies in your heart; did you not give us an hint with your eye? He
said: It is not proper for a Prophet to have a treacherous eye.
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Page 73 of 279

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Jihad (Kitab Al-Jihad)

Narrated Sa'id ibn Yarbu' al-Makhzumi:
The Prophet (peace_be_upon_him) said: on the day of the conquest of
Mecca: There are four persons whom I shall not give protection in the
sacred and non-sacred territory. He then named them. There were two
singing girls of al-Maqis; one of them was killed and the other escaped
and embraced Islam.
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Page 74 of 279

n
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Page 75 of 279

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ِ ‫ﻟﻐﻔﻮر‬ ِ َ‫ ﻟﻠﺬﻳﻦ ﻫﺎﺟﺮوا ِﻣﻦ ﺑﻌ ِﺪ ﻣﺎ ُ ِﻓ`ﻨﻮا ُ ﺛ َﻢ ﺟﺎﻫﺪوا وﺻﱪوا إِ َن رﺑ‬ ِ َ‫إِ َن رﺑ‬c´~F m:)w n
k ‫ رﺣﻴﻢ‬

ٌ َ ٌ ُ َ َ ‫ ﺑﻌﺪﻫﺎ‬ َ ِ ْ َ ‫ﮏ ﻣ ْﻦ‬ َ ّ َ ّ ُ َ َ َ ُ َ َ ّ ُ َ ْ َ ْ ُ َ َ َ ِ َّ ‫ﮏ‬ َ َّ ّ . 9 í

)ÅR % !#%)M%é+ % CÇ% )#¼Åz {
%) Å C m´ D o ò =>F R
n n
S
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.g 2
n
N 7.g ÅS )Tm)Q PÐ m+ RU B%#N 7Ó)g Å
îDí r)Å g=>F Rg
}],YF #
ِ َ ‫ ﻏﻀﺐ ِﻣ َﻦ ا‬ ِ ِ ْ ‫ وﻗﻠﺒﻪ‬ ِ ِ ‫ ِﻣﻦ ﺑﻌ ِﺪ‬

ِ
‫ ﻋﻈﻴﻢ‬
ٌ َ ‫ @ﺬا ٌب‬
َ َ ‫ وﳍ ُ ْﻢ‬
ََ ّ ِ ْ َ َ َ ‫ ﺻﺪرا‬
ٌ َ َ ‫ ﻓﻌﻠﻴﻬ ْﻢ‬
ِ ‫ﻟﻜ ﻣ ﺷ ﻟﻜﻔ‬
ً ْ َ ‫ ﺑﺎﻹﳝﺎ ِن َ و َ ْﻦ َ ْﻦ َ َﺮ َح ِ ﺑﺎ ْ ُ ْﺮ‬ َ ُ ُ ُ ْ َ َ <َ ‫ إﳝﺎﻧ ِﻪ إِ َّﻻ ﻣَ ْﻦ أُ ْﻛ ِﺮ‬
َ ِ ْ ِ ‫ﻣﻄﻤﺌ ٌّﻦ‬
ِ
َ ْ َ ْ َّ ‫َﻣ ْﻦ َﻛ َﻔ َﺮ ﺑِﺎ‬
(16:106)
a
a:a%&aa
a%DY .1$#2aa
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a
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(16:106) a[l<a3($aa
aa%&af
Any one who, after accepting faith in Allah, utters Unbelief,- except
Page 76 of 279

under compulsion, his heart remaining firm in Faith - but such as open
their breast to Unbelief, on them is Wrath from Allah, and theirs will be a
dreadful Penalty.(16:106)
ِ ُ َ َ ‫ ﺑﻌﺪﻫﺎ‬ ِ َ َ‫ ﻟﻠﺬﻳﻦ ﻫﺎﺟﺮوا ِﻣﻦ ﺑﻌ ِﺪ ﻣﺎ ُِﻓ`ﻨﻮا ُ ﺛ َﻢ ﺟﺎﻫﺪوا وﺻﱪوا إِ َن رﺑ‬

ِ َ َ‫ُﺛ َﻢ إِ َن رﺑ‬
ٌ َ ‫ﻟﻐﻔﻮ ٌر‬
(16:110) ‫ رﺣﻴﻢ‬ َ ِ ْ َ ‫ﻚ ﻣ ْﻦ‬ ّ َ ّ ُ َ َ َ ُ َ َ ّ ُ َ ْ َ ْ ُ َ َ َ ِ َّ ‫ﻚ‬ َّ ّ ّ
a
aa%#%&a%0a%a+Sa3a%&a
a#0aaf
a)5&aRaja
aCal aa="a)a
(16:110) a&a
a3O% .aa%&*a&aB'(aja
.='2P*aa^?
But verily thy Lord,- to those who leave their homes after trials and
persecutions,- and who thereafter strive and fight for the faith and patiently
persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.(16:110)
Page 77 of 279

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Page 78 of 279

}6
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Page 79 of 279

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Page 80 of 279

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+
The Book of Faith (Kitab Al-Iman)

Muslim :: Book 1 : Hadith 29
It is narrated on the authority of Abu Huraira that when the Messenger of
Allah (may peace be upon him) breathed his last and Abu Bakr was
appointed as his successor (Caliph), those amongst the Arabs who wanted to
become apostates became apostates. 'Umar b. Khattab said to Abu Bakr:
Why would you fight against the people, when the Messenger of Allah
declared: I have been directed to fight against people so long as they do not
say: There is no god but Allah, and he who professed it was granted full
protection of his property and life on my behalf except for a right? His
(other) affairs rest with Allah. Upon this Abu Bakr said: By Allah, I would
definitely fight against him who severed prayer from Zakat, for it is the
obligation upon the rich. By Allah, I would fight against them even to secure
the cord (used for hobbling the feet of a camel) which they used to give to
the Messenger of Allah (as zakat) but now they have withheld it. Umar b.
Khattab remarked: By Allah, I found nothing but the fact that Allah had
opened the heart of Abu Bakr for (perceiving the justification of) fighting
(against those who refused to pay Zakat) and I fully recognized that the
(stand of Abu Bakr) was right.
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Page 81 of 279

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Page 82 of 279

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Page 84 of 279

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Page 87 of 279

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It has been narrated on the authority of Jabir that the Messenger of
Allah (may peace be upon him) said: Who will kill Ka'b b. Ashraf? He has
maligned Allah, the Exalted, and His Messenger. Muhammad b.
Maslama said: Messenger of Allah, do you wish that I should kill him?
He said: Yes. He said: Permit me to talk (to him in the way I deem fit).
He said: Talk (as you like). So, Muhammad b. Maslama came to Ka'b
and talked to him, referred to the old friendship between them and said:
This man (i. e. the Holy Prophet) has made up his mind to collect charity
(from us) and this has put us to a great hardship. When he heard this,
Ka'b said: By God, you will be put to more trouble by him. Muhammad b.
Maslama said: No doubt, now we have become his followers and we do
not like to forsake him until we see what turn his affairs will take. I want
that you should give me a loan. He said: What will you mortgage? He
said: What do you want? He said: Pledge me your women. He said: You
are the most handsome of the Arabs; should we pledge our women to
you? He said: Pledge me your children. He said: The son of one of us
may abuse us saying that he was pledged for two wasqs of dates, but
we can pledge you (our) weapons. He said: All right. Then Muhammad
b. Maslama promised that he would come to him with Harith, Abu 'Abs b.
Jabr and Abbad b. Bishr. So they came and called upon him at night. He
came down to them. Sufyan says that all the narrators except 'Amr have
stated that his wife said: I hear a voice which sounds like the voice of
murder. He said: It is only Muhammad b. Maslama and his foster-
brother, Abu Na'ila. When a gentleman is called at night even it to be
pierced with a spear, he should respond to the call. Muhammad said to
his companions: As he comes down, I will extend my hands towards his
head and when I hold him fast, you should do your job. So when he
came down and he was holding his cloak under his arm, they said to
him: We sense from you a very fine smell. He said: Yes, I have with me
a mistress who is the most scented of the women of Arabia. He said:
Allow me to smell (the scent on your head). He said: Yes, you may
Page 93 of 279

smell. So he caught it and smelt. Then he said: Allow me to do so (once

again). He then held his head fast and said to his companions: Do your
job. And they killed him.
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Page 97 of 279

Chapter 9 : Command For Fighting Against The People So Long As

They Do Not Profess That There Is No God But Allah And
Muhammad Is His Messenger
The Book of Faith (Kitab Al-Iman)

It is narrated on the authority of Abu Huraira that when the Messenger of
Allah (may peace be upon him) breathed his last and Abu Bakr was
appointed as his successor (Caliph), those amongst the Arabs who
wanted to become apostates became apostates. 'Umar b. Khattab said
to Abu Bakr: Why would you fight against the people, when the
Messenger of Allah declared: I have been directed to fight against
people so long as they do not say: There is no god but Allah, and he
who professed it was granted full protection of his property and life on
my behalf except for a right? His (other) affairs rest with Allah. Upon this
Abu Bakr said: By Allah, I would definitely fight against him who severed
prayer from Zakat, for it is the obligation upon the rich. By Allah, I would
fight against them even to secure the cord (used for hobbling the feet of
a camel) which they used to give to the Messenger of Allah (as zakat)
but now they have withheld it. Umar b. Khattab remarked: By Allah, I
found nothing but the fact that Allah had opened the heart of Abu Bakr
for (perceiving the justification of) fighting (against those who refused to
pay Zakat) and I fully recognized that the (stand of Abu Bakr) was right.
Book 1, Number 0030:

It is reported on the authority of Abu Huraira that the Messenger of Allah
said: I have been commanded to fight against people so long as they do
not declare that there is no god but Allah, and he who professed it was
guaranteed the protection of his property and life on my behalf except for
the right affairs rest with Allah.
It is reported on the authority of Abu Huraira that he heard the
Messenger of Allah say: I have been commanded to fight against
people, till they testify to the fact that there is no god but Allah, and
believe in me (that) I am the messenger (from the Lord) and in all that I
have brought. And when they do it, their blood and riches are
guaranteed protection on my behalf except where it is justified by law,
Page 98 of 279

and their affairs rest with Allah.

It is narrated on the authority of Jabir that the Messenger of Allah said: I
have been commanded that I should fight against people till they declare
that there is no god but Allah, and when they profess it that there is no
god but Allah, their blood and riches are guaranteed protection on my
behalf except where it is justified by law, and their affairs rest with Allah,
and then he (the Holy Prophet) recited (this verse of the Holy Qur'an):
"Thou art not over them a warden" (lxxxviii, 22).
It has been narrated on the authority of Abdullah b. 'Umar that the
Messenger of Allah said: I have been commanded to fight against
people till they testify that there is no god but Allah, that Muhammad is
the messenger of Allah, and they establish prayer, and pay Zakat and if
they do it, their blood and property are guaranteed protection on my
behalf except when justified by law, and their affairs rest with Allah.
It Is narrated on the authority of Abu Malik: I heard the Messenger of
Allah (may peace be upon him) say: He who professed that there is no
god but Allah and made a denial of everything which the people worship
beside Allah, his property and blood became inviolable, an their affairs
rest with Allah.
Abu Malik narrated on the authority of his father that he heard the
Apostle (may peace be upon him) say: He who held belief in the unity of
Allah, and then narrated what has been stated above.
Page 99 of 279

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Page 100 of 279


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Page 102 of 279


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lÒåµÖÚãÙB ÖÕ K?? DRm FK??

5>KÄ¯:) ]#m ØÝµÒÛÙ ôm nÝ
http://www.banuri.edu.pk/en/node/357
Page 152 of 279


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Page 153 of 279


}=>F #t
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Fighting for the Cause of Allah (Jihaad)

Bukhari :: Book 4 :: Volume 52 :: Hadith 314
Narrated Sad bin 'Ubaida:
Abu Abdur-Rahman who was one of the supporters of Uthman said to Abu
Talha who was one of the supporters of Ali, "I perfectly know what
encouraged your leader (i.e. 'Ali) to shed blood. I heard him saying: Once
the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-
Roudah (place) where you will find a lady whom Hatib has given a letter. So
when we arrived at Ar-Roudah, we requested the lady to hand over the letter
to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out
the letter or else we will strip off your clothes.' So she took it out of her
braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in
judging me, for, by Allah, I have not become a disbeliever, and my love to
Islam is increasing. (The reason for writing this letter was) that there is none
of your companions but has relatives in Mecca who look after their families
and property, while I have nobody there, so I wanted to do them some favor
(so that they might look after my family and property).' The Prophet
believed him. 'Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he
has done hypocrisy.' The Prophet said, (to 'Umar), 'Who knows, perhaps
Allah has looked at the warriors of Badr and said (to them), 'Do whatever
you like, for I have forgiven you.' " 'Abdur-Rahman added, "So this is what
encouraged him (i.e. Ali)."
Page 154 of 279


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Narrated Mu'adh ibn Jabal :
AbuMusa said: Mu'adh came to me when I was in the Yemen. A man
who was Jew embraced Islam and then retreated from Islam. When
Mu'adh came, he said: I will not come down from my mount until he is
killed. He was then killed. One of them said: He was asked to repent
before that
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Page 160 of 279


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Page 163 of 279


n
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Díó Å z !T³«.§
ó
Å ó
eÅð ÁÂñć v
N #B.Í ¿=>h
i%Åz !µ¶g
K K
NóÅð ÁÂñ ß%#=>F :
g B~ F C.Ð mw9+ h
kr § ~ F CvÅ > ¯: ;.%
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Narrated Abu Qilaba :
That he was sitting behind Umar bin Abdul Aziz and the people
mentioned and mentioned (about At-Qasama) and they said (various
things), and said that the Caliphs had permitted it. 'Umar bin 'Abdul 'Aziz
turned towards Abu Qilaba who was behind him and said. "What do you
say, O 'Abdullah bin Zaid?" or said, "What do you say, O Abu Qilaba?"
Abu Qilaba said, "I do not know that killing a person is lawful in Islam
except in three cases: a married person committing illegal sexual
intercourse, one who has murdered somebody unlawfully, or one who
wages war against Allah and His Apostle." 'Anbasa said, "Anas narrated
to us such-and-such." Abu Qilaba said, "Anas narrated to me in this
concern, saying, some people came to the Prophet and they spoke to
him saying, 'The climate of this land does not suit us.' The Prophet said,
'These are camels belonging to us, and they are to be taken out to the
pasture. So take them out and drink of their milk and urine.' So they took
them and set out and drank of their urine and milk, and having
recovered, they attacked the shepherd, killed him and drove away the
camels.' Why should there be any delay in punishing them as they
murdered (a person) and waged war against Allah and His Apostle and
frightened Allah's Apostle ?" Anbasa said, "I testify the uniqueness of
Allah!" Abu Qilaba said, "Do you suspect me?" 'Anbasa said, "No, Anas
narrated that (Hadith) to us." Then 'Anbasa added, "O the people of
such-and-such (country), you will remain in good state as long as Allah
keeps this (man) and the like of this (man) amongst youC
K
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5 ´hi%}<{dwó Å z {TÆWe {dw î =>F %#rz {Å> ¯: ;.%F ü[
n n
F ü[ï¤
D íÂ±ä)gaµ % ;Är Ð
mw =>F #g g
Å F çÐ m%)S)Tm)Q P
Page 164 of 279


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Ð mw v
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w #+Ï Æ È => v g òF=>#Ń )%)-Æ È => F
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Page 174 of 279


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Page 175 of 279


Hearing That, Abu Bakr Abused Him And Said

Z _
&Y
[>[>[>[> \T] UV^ W3X
The Exact Translation Of These Words Is:
"Go and Suck the Clitoris of Laat"
(But the Translator Distorted the Translation)
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Page 176 of 279


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Page 177 of 279

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Page 178 of 279


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Page 179 of 279


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Page 180 of 279


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Page 181 of 279


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Page 182 of 279

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Page 183 of 279


Conditions
Narrated Al-Miswar bin Makhrama and Marwan:
(whose narrations attest each other) Allah's Apostle set out at the time of Al-
Hudaibiya (treaty), and when they proceeded for a distance, he said, "Khalid
bin Al-Walid leading the cavalry of Quraish constituting the front of the
army, is at a place called Al-Ghamim, so take the way on the right." By
Allah, Khalid did not perceive the arrival of the Muslims till the dust arising
from the march of the Muslim army reached him, and then he turned back
hurriedly to inform Quraish. The Prophet went on advancing till he reached
the Thaniyya (i.e. a mountainous way) through which one would go to them
(i.e. people of Quraish). The she-camel of the Prophet sat down. The people
tried their best to cause the she-camel to get up but in vain, so they said, "Al-
Qaswa' (i.e. the she-camel's name) has become stubborn! Al-Qaswa' has
become stubborn!" The Prophet said, "Al-Qaswa' has not become stubborn,
for stubbornness is not her habit, but she was stopped by Him Who stopped
the elephant." Then he said, "By the Name of Him in Whose Hands my soul
is, if they (i.e. the Quraish infidels) ask me anything which will respect the
ordinances of Allah, I will grant it to them."
The Prophet then rebuked the she-camel and she got up. The Prophet
changed his way till he dismounted at the farthest end of Al-Hudaibiya at a
pit (i.e. well) containing a little water which the people used in small
amounts, and in a short while the people used up all its water and
complained to Allah's Apostle; of thirst. The Prophet took an arrow out of
his arrow-case and ordered them to put the arrow in that pit. By Allah, the
water started and continued sprouting out till all the people quenched their
thirst and returned with satisfaction. While they were still in that state,
Budail bin Warqa-al-Khuza'i came with some persons from his tribe Khuza'a
and they were the advisers of Allah's Apostle who would keep no secret
from him and were from the people of Tihama. Budail said, "I left Kab bin
Luai and 'Amir bin Luai residing at the profuse water of Al-Hudaibiya and
they had milch camels (or their women and children) with them, and will
wage war against you, and will prevent you from visiting the Kaba." Allah's
Apostle said, "We have not come to fight anyone, but to perform the 'Umra.
No doubt, the war has weakened Quraish and they have suffered great
losses, so if they wish, I will conclude a truce with them, during which they
should refrain from interfering between me and the people (i.e. the 'Arab
infidels other than Quraish), and if I have victory over those infidels,
Quraish will have the option to embrace Islam as the other people do, if they
wish; they will at least get strong enough to fight. But if they do not accept
the truce, by Allah in Whose Hands my life is, I will fight with them
Page 184 of 279

defending my Cause till I get killed, but (I am sure) Allah will definitely
make His Cause victorious." Budail said, "I will inform them of what you
have said." So, he set off till he reached Quraish and said, "We have come
from that man (i.e. Muhammad) whom we heard saying something which
we will disclose to you if you should like." Some of the fools among
Quraish shouted that they were not in need of this information, but the wiser
among them said, "Relate what you heard him saying." Budail said, "I heard
him saying so-and-so," relating what the Prophet had told him.
Urwa bin Mas'ud got up and said, "O people! Aren't you the sons? They
said, "Yes." He added, "Am I not the father?" They said, "Yes." He said,
"Do you mistrust me?" They said, "No." He said, "Don't you know that I
invited the people of 'Ukaz for your help, and when they refused I brought
my relatives and children and those who obeyed me (to help you)?" They
said, "Yes." He said, "Well, this man (i.e. the Prophet) has offered you a
reasonable proposal, you'd better accept it and allow me to meet him." They
said, "You may meet him." So, he went to the Prophet and started talking to
him. The Prophet told him almost the same as he had told Budail. Then
Urwa said, "O Muhammad! Won't you feel any scruple in extirpating your
relations? Have you ever heard of anyone amongst the Arabs extirpating his
relatives before you? On the other hand, if the reverse should happen,
(nobody will aid you, for) by Allah, I do not see (with you) dignified people,
but people from various tribes who would run away leaving you alone."
Hearing that, Abu Bakr abused him and said, "Do you say we would run and
leave the Prophet alone?" Urwa said, "Who is that man?" They said, "He is
Abu Bakr." Urwa said to Abu Bakr, "By Him in Whose Hands my life is,
were it not for the favor which you did to me and which I did not
compensate, I would retort on you." Urwa kept on talking to the Prophet and
seizing the Prophet's beard as he was talking while Al-Mughira bin Shu'ba
was standing near the head of the Prophet, holding a sword and wearing a
helmet. Whenever Urwa stretched his hand towards the beard of the Prophet,
Al-Mughira would hit his hand with the handle of the sword and say (to
Urwa), "Remove your hand from the beard of Allah's Apostle." Urwa raised
his head and asked, "Who is that?" The people said, "He is Al-Mughira bin
Shu'ba." Urwa said, "O treacherous! Am I not doing my best to prevent evil
consequences of your treachery?"
Before embracing Islam Al-Mughira was in the company of some people.
He killed them and took their property and came (to Medina) to embrace
Islam. The Prophet said (to him, "As regards your Islam, I accept it, but as
for the property I do not take anything of it. (As it was taken through
treason). Urwa then started looking at the Companions of the Prophet. By
Allah, whenever Allah's Apostle spat, the spittle would fall in the hand of
one of them (i.e. the Prophet's companions) who would rub it on his face and
Page 185 of 279


skin; if he ordered them they would carry his orders immediately; if he

performed ablution, they would struggle to take the remaining water; and
when they spoke to him, they would lower their voices and would not look
at his face constantly out of respect. Urwa returned to his people and said,
"O people! By Allah, I have been to the kings and to Caesar, Khosrau and
An-Najashi, yet I have never seen any of them respected by his courtiers as
much as Muhammad is respected by his companions. By Allah, if he spat,
the spittle would fall in the hand of one of them (i.e. the Prophet's
companions) who would rub it on his face and skin; if he ordered them, they
would carry out his order immediately; if he performed ablution, they would
struggle to take the remaining water; and when they spoke, they would lower
their voices and would not look at his face constantly out of respect." Urwa
added, "No doubt, he has presented to you a good reasonable offer, so please
accept it." A man from the tribe of Bani Kinana said, "Allow me to go to
him," and they allowed him, and when he approached the Prophet and his
companions, Allah's Ap le I said, "He is so-and-so who belongs to the tribe
that respects the Budn (i.e. camels of the sacrifice). So, bring the Budn in
front of him." So, the Budn were brought before him and the people received
him while they were reciting Talbiya. When he saw that scene, he said,
"Glorified be Allah! It is not fair to prevent these people from visiting the
Ka'ba." When he returned to his people, he said, 'I saw the Budn garlanded
(with colored knotted ropes) and marked (with stabs on their backs). I do not
think it is advisable to prevent them from visiting the Ka'ba." Another
person called Mikraz bin Hafs got up and sought their permission to go to
Muhammad, and they allowed him, too. When he approached the Muslims,
the Prophet said, "Here is Mikraz and he is a vicious man." Mikraz started
talking to the Prophet and as he was talking, Suhail bin Amr came.
When Suhail bin Amr came, the Prophet said, "Now the matter has become
easy." Suhail said to the Prophet "Please conclude a peace treaty with us."
So, the Prophet called the clerk and said to him, "Write: By the Name of
Allah, the most Beneficent, the most Merciful." Suhail said, "As for
'Beneficent,' by Allah, I do not know what it means. So write: By Your
Name O Allah, as you used to write previously." The Muslims said, "By
Allah, we will not write except: By the Name of Allah, the most Beneficent,
the most Merciful." The Prophet said, "Write: By Your Name O Allah."
Then he dictated, "This is the peace treaty which Muhammad, Allah's
Apostle has concluded." Suhail said, "By Allah, if we knew that you are
Allah's Apostle we would not prevent you from visiting the Kaba, and would
not fight with you. So, write: "Muhammad bin Abdullah." The Prophet said,
"By Allah! I am Apostle of Allah even if you people do not believe me.
Write: Muhammad bin Abdullah." (Az-Zuhri said, "The Prophet accepted all
those things, as he had already said that he would accept everything they
Page 186 of 279


would demand if it respects the ordinance of Allah, (i.e. by letting him and
his companions perform 'Umra.)" The Prophet said to Suhail, "On the
condition that you allow us to visit the House (i.e. Ka'ba) so that we may
perform Tawaf around it." Suhail said, "By Allah, we will not (allow you
this year) so as not to give chance to the 'Arabs to say that we have yielded
to you, but we will allow you next year." So, the Prophet got that written.
Then Suhail said, "We also stipulate that you should return to us whoever
comes to you from us, even if he embraced your religion." The Muslims
said, "Glorified be Allah! How will such a person be returned to the pagans
after he has become a Muslim? While they were in this state Abu- Jandal bin
Suhail bin 'Amr came from the valley of Mecca staggering with his fetters
and fell down amongst the Muslims. Suhail said, "O Muhammad! This is the
very first term with which we make peace with you, i.e. you shall return Abu
Jandal to me." The Prophet said, "The peace treaty has not been written yet."
Suhail said, "I will never allow you to keep him." The Prophet said, "Yes,
do." He said, "I won't do.: Mikraz said, "We allow you (to keep him)." Abu
Jandal said, "O Muslims! Will I be returned to the pagans though I have
come as a Muslim? Don't you see how much I have suffered?"
Abu Jandal had been tortured severely for the Cause of Allah. Umar bin Al-
Khattab said, "I went to the Prophet and said, 'Aren't you truly the Apostle of
Allah?' The Prophet said, 'Yes, indeed.' I said, 'Isn't our Cause just and the
cause of the enemy unjust?' He said, 'Yes.' I said, 'Then why should we be
humble in our religion?' He said, 'I am Allah's Apostle and I do not disobey
Him, and He will make me victorious.' I said, 'Didn't you tell us that we
would go to the Ka'ba and perform Tawaf around it?' He said, 'Yes, but did I
tell you that we would visit the Ka'ba this year?' I said, 'No.' He said, 'So you
will visit it and perform Tawaf around it?' " Umar further said, "I went to
Abu Bakr and said, 'O Abu Bakr! Isn't he truly Allah's Prophet?' He replied,
'Yes.' I said, 'Then why should we be humble in our religion?' He said,
'Indeed, he is Allah's Apostle and he does not disobey his Lord, and He will
make him victorious. Adhere to him as, by Allah, he is on the right.' I said,
'Was he not telling us that we would go to the Kaba and perform Tawaf
around it?' He said, 'Yes, but did he tell you that you would go to the Ka'ba
this year?' I said, 'No.' He said, "You will go to Ka'ba and perform Tawaf
around it." (Az-Zuhri said, " 'Umar said, 'I performed many good deeds as
expiation for the improper questions I asked them.' ")
When the writing of the peace treaty was concluded, Allah's Apostle said to
his companions, "Get up and' slaughter your sacrifices and get your head
shaved." By Allah none of them got up, and the Prophet repeated his order
thrice. When none of them got up, he left them and went to Um Salama and
told her of the people's attitudes towards him. Um Salama said, "O the
Prophet of Allah! Do you want your order to be carried out? Go out and
Page 187 of 279


don't say a word to anybody till you have slaughtered your sacrifice and call
your barber to shave your head." So, the Prophet went out and did not talk to
anyone of them till he did that, i.e. slaughtered the sacrifice and called his
barber who shaved his head. Seeing that, the companions of the Prophet got
up, slaughtered their sacrifices, and started shaving the heads of one another,
and there was so much rush that there was a danger of killing each other.
Then some believing women came (to the Prophet ); and Allah revealed the
following Divine Verses:--
"O you who believe, when the believing women come to you as emigrants
examine them . . ." (60.10)
Umar then divorced two wives of his who were infidels. Later on Muawiya
bin Abu Sufyan married one of them, and Safwan bin Umaya married the
other. When the Prophet returned to Medina, Abu Basir, a new Muslim
convert from Quraish came to him. The Infidels sent in his pursuit two men
who said (to the Prophet ), "Abide by the promise you gave us." So, the
Prophet handed him over to them. They took him out (of the City) till they
reached Dhul-Hulaifa where they dismounted to eat some dates they had
with them. Abu Basir said to one of them, "By Allah, O so-and-so, I see you
have a fine sword." The other drew it out (of the scabbard) and said, "By
Allah, it is very fine and I have tried it many times." Abu Bair said, "Let me
have a look at it."
When the other gave it to him, he hit him with it till he died, and his
companion ran away till he came to Medina and entered the Mosque
running. When Allah's Apostle saw him he said, "This man appears to have
been frightened." When he reached the Prophet he said, "My companion has
been murdered and I would have been murdered too." Abu Basir came and
said, "O Allah's Apostle, by Allah, Allah has made you fulfill your
obligations by your returning me to them (i.e. the Infidels), but Allah has
saved me from them." The Prophet said, "Woe to his mother! what excellent
war kindler he would be, should he only have supporters." When Abu Basir
heard that he understood that the Prophet would return him to them again, so
he set off till he reached the seashore. Abu Jandal bin Suhail got himself
released from them (i.e. infidels) and joined Abu Basir. So, whenever a man
from Quraish embraced Islam he would follow Abu Basir till they formed a
strong group. By Allah, whenever they heard about a caravan of Quraish
heading towards Sham, they stopped it and attacked and killed them (i.e.
infidels) and took their properties. The people of Quraish sent a message to
the Prophet requesting him for the Sake of Allah and Kith and kin to send
for (i.e. Abu Basir and his companions) promising that whoever (amongst
them) came to the Prophet would be secure. So the Prophet sent for them
(i.e. Abu Basir's companions) and Allah I revealed the following Divine
Page 188 of 279


Verses:
"And it is He Who Has withheld their hands from you and your hands From
them in the midst of Mecca, After He made you the victorious over them. . .
. the unbelievers had pride and haughtiness, in their hearts . . . the pride and
haughtiness of the time of ignorance." (48.24-26) And their pride and
haughtiness was that they did not confess (write in the treaty) that he (i.e.
Muhammad) was the Prophet of Allah and refused to write: "In the Name of
Allah, the most Beneficent, the Most Merciful," and prevented the Mushriks
from visiting the Ka'ba.
Narrated Az-Zuhri: Urwa said, "Aisha told me that Allah's Apostle used to
examine the women emigrants. We have been told also that when Allah
revealed the order that the Muslims should return to the pagans what they
had spent on their wives who emigrated (after embracing Islam) and that the
Mushriks should not. keep unbelieving women as their wives, 'Umar
divorced two of his wives, Qariba, the daughter of Abu Urhaiya and the
daughter of Jarwal Al-Khuza'i. Later on Mu'awlya married Qariba and Abu
Jahm married the other."
When the pagans refused to pay what the Muslims had spent on their wives,
Allah revealed: "And if any of your wives have gone from you to the
unbelievers and you have an accession (By the coming over of a woman
from the other side) (Then pay to those whose wives have gone) The
equivalent of what they had spent (On their Mahr)." (60.11)
So, Allah ordered that the Muslim whose wife, has gone, should be given, as
a compensation of the Mahr he had given to his wife, from the Mahr of the
wives of the pagans who had emigrated deserting their husbands.
We do not know any of the women emigrants who deserted Islam after
embracing it. We have also been told that Abu Basir bin Asid Ath-Thaqafi
came to the Prophet as a Muslim emigrant during the truce. Al-Akhnas bin
Shariq wrote to the Prophet requesting him to return Abu Basir.
Page 189 of 279


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Page 191 of 279


Gifts
Narrated 'Urwa from 'Aisha:
The wives of Allah's Apostle were in two groups. One group consisted of
'Aisha, Hafsa, Safiyya and Sauda; and the other group consisted of Um Salama
and the other wives of Allah's Apostle. The Muslims knew that Allah's Apostle
loved 'Aisha, so if any of them had a gift and wished to give to Allah's Apostle,
he would delay it, till Allah's Apostle had come to 'Aisha's home and then he
would send his gift to Allah's Apostle in her home. The group of Um Salama
discussed the matter together and decided that Um Salama should request
Allah's Apostle to tell the people to send their gifts to him in whatever wife's
house he was. Um Salama told Allah's Apostle of what they had said, but he did
not reply. Then they (those wives) asked Um Salama about it. She said, "He did
not say anything to me." They asked her to talk to him again. She talked to him
again when she met him on her day, but he gave no reply. When they asked her,
she replied that he had given no reply. They said to her, "Talk to him till he
gives you a reply." When it was her turn, she talked to him again. He then said
to her, "Do not hurt me regarding Aisha, as the Divine Inspirations do not
come to me on any of the beds except that of Aisha." On that Um Salama
said, "I repent to Allah for hurting you." Then the group of Um Salama called
Fatima, the daughter of Allah's Apostle and sent her to Allah's Apostle to say to
him, "Your wives request to treat them and the daughter of Abu Bakr on equal
terms." Then Fatima conveyed the message to him. The Prophet said, "O my
daughter! Don't you love whom I love?" She replied in the affirmative and
returned and told them of the situation. They requested her to go to him again
but she refused. They then sent Zainab bint Jahsh who went to him and used
harsh words saying, "Your wives request you to treat them and the daughter of
Ibn Abu Quhafa on equal terms." On that she raised her voice and abused 'Aisha
to her face so much so that Allah's Apostle looked at 'Aisha to see whether she
would retort. 'Aisha started replying to Zainab till she silenced her. The Prophet
then looked at 'Aisha and said, "She is really the daughter of Abu Bakr."
Page 192 of 279


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Narrated Sad bin 'Ubaida:
Abu Abdur-Rahman who was one of the supporters of Uthman said to Abu
Talha who was one of the supporters of Ali, "I perfectly know what
encouraged your leader (i.e. 'Ali) to shed blood. I heard him saying: Once
the Prophet sent me and Az-Zubair saying, 'Proceed to such-and-such Ar-
Roudah (place) where you will find a lady whom Hatib has given a letter. So
when we arrived at Ar-Roudah, we requested the lady to hand over the letter
to us. She said, 'Hatib has not given me any letter.' We said to her. 'Take out
the letter or else we will strip off your clothes.' So she took it out of her
braid. So the Prophet sent for Hatib, (who came) and said, 'Don't hurry in
judging me, for, by Allah, I have not become a disbeliever, and my love to
Islam is increasing. (The reason for writing this letter was) that there is none
of your companions but has relatives in Mecca who look after their families
and property, while I have nobody there, so I wanted to do them some favor
(so that they might look after my family and property).' The Prophet
believed him. 'Umar said, 'Allow me to chop off his (i.e. Hatib's) neck as he
has done hypocrisy.' The Prophet said, (to 'Umar), 'Who knows, perhaps
Allah has looked at the warriors of Badr and said (to them), 'Do whatever
you like, for I have forgiven you.' " 'Abdur-Rahman added, "So this is what
encouraged him (i.e. Ali)."
Page 194 of 279


Dealing with Apostates

Narrated:
Abu 'Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu 'Abdur-
Rahman said to Hibban, "You know what made your companions (i.e. Ali) dare
to shed blood." Hibban said, "Come on! What is that?" 'Abdur-Rahman said,
"Something I heard him saying." The other said, "What was it?" 'AbdurRahman
said, "'Ali said, Allah's Apostle sent for me, Az-Zubair and Abu Marthad, and
all of us were cavalry men, and said, 'Proceed to Raudat-Hajj (Abu Salama said
that Abu 'Awana called it like this, i.e., Hajj where there is a woman carrying a
letter from Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that letter to
me.' So we proceeded riding on our horses till we overtook her at the same place
of which Allah's Apostle had told us. She was traveling on her camel. In that
letter Hatib had written to the Meccans about the proposed attached of Allah's
Apostle against them. We asked her, "Where is the letter which is with you?'
She replied, 'I haven't got any letter.' So we made her camel kneel down and
searched her luggage, but we did not find anything. My two companions said,
'We do not think that she has got a letter.' I said, 'We know that Allah's Apostle
has not told a lie.'"
Then 'Ali took an oath saying, "By Him by Whom one should swear! You shall
either bring out the letter or we shall strip off your clothes." She then stretched
out her hand for her girdle (round her waist) and brought out the paper (letter).
They took the letter to Allah's Apostle. 'Umar said, "O Allah's Apostle! (Hatib)
has betrayed Allah, His Apostle and the believers; let me chop off his neck!"
Allah's Apostle said, "O Hatib! What obliged you to do what you have done?"
Hatib replied, "O Allah's Apostle! Why (for what reason) should I not believe in
Allah and His Apostle? But I intended to do the (Mecca) people a favor by
virtue of which my family and property may be protected as there is none of
your companions but has some of his people (relatives) whom Allah urges to
protect his family and property." The Prophet said, "He has said the truth;
therefore, do not say anything to him except good." 'Umar again said, "O Allah's
Apostle! He has betrayed Allah, His Apostle and the believers; let me chop his
neck off!" The Prophet said, "Isn't he from those who fought the battle of Badr?
And what do you know, Allah might have looked at them (Badr warriors) and
said (to them), 'Do what you like, for I have granted you Paradise?' " On that,
'Umar's eyes became flooded with tears and he said, "Allah and His Apostle
know best."
Page 195 of 279


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Page 196 of 279


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Prophetic Commentary on the Qur'an (Tafseer of the Prophet (pbuh))

Narrated Ali:
Allah's Apostle sent me along with AzZubair and Al-Miqdad and said, "Proceed
till you reach a place called Raudat-Khakh where there is a lady travelling in a
howda on a camel. She has a letter. Take the letter from her." So we set out, and
our horses ran at full pace till we reached Raudat Khakh, and behold, we saw
the lady and said (to her), "Take out the letter!" She said, "I have no letter with
me." We said, "Either you take out the letter or we will strip you of your
clothes." So she took the letter out of her hair braid. We brought the letter to the
Prophet and behold, it was addressed by Hatib bin Abi Balta'a to some pagans at
Mecca, informing them of some of the affairs of the Prophet. The Prophet said,
"What is this, O Hatib?" Hatib replied, "Do not be hasty with me, O Allah's
Apostle! I am an Ansari man and do not belong to them (Quraish infidels) while
the emigrants who were with you had their relatives who used to protect their
families and properties at Mecca. So, to compensate for not having blood
relation with them.' I intended to do them some favor so that they might protect
my relatives (at Mecca), and I did not do this out of disbelief or an inclination to
desert my religion." The Prophet then said (to his companions), "He (Hatib) has
told you the truth." 'Umar said, "O Allah's Apostle! Allow me to chop his head
off?" The Apostle said, "He is one of those who witnessed (fought in) the Battle
of Badr, and what do you know, perhaps Allah looked upon the people of Badr
(Badr warriors) and said, 'Do what you want as I have forgiven you.' " (Amr, a
sub-narrator, said,: This Verse was revealed about him (Hatib):
'O you who believe! Take not My enemies and your enemies as friends or
protectors.' (60.1)
Page 197 of 279


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Page 199 of 279


The Book Pertaining to the Merits of the Companions (Allah Be

Pleased With Them) of the Holy Prophet (May Peace Be Upon
Him) (Kitab Al-Fada'il Al-Sahabah)
Ubaidullah b. Rafi', who was the scribe of 'All, reported: I heard 'Ali
(Allah be pleased with him) as saying: Allah's Messenger (may peace
be upon him) sent me and Zubair and Miqdad saying: Go to the
garden of, Khakh [it is a place between Medina and Mecca at a
distance of twelve miles from Medina] and there you will find a
woman riding a camel. She would be in possession of a letter, which
you must get from her. So we rushed on horses and when we met
that woman, we asked her to deliver that letter to us. She said: There
is no letter with me. We said: Either bring out that letter or we would
take off your clothes. She brought out that letter from (the plaited hair
of) her head. We delivered that letter to Allah's Messenger (may
peace be upon him) in which Hatib b. Abu Balta'a had informed some
people amongst the polytheists of Mecca about the affairs of Allah's
Messenger (may peace be upon him). Allah's Messenger (may peace
be upon him) said: Hatib, what is this? He said: Allah's messenger,
do not be hasty in judging my intention. I was a person attached to
the Quraish. Sufyan said: He was their ally but had no relationship
with them. (Hatib further said): Those who are with you amongst the
emigrants have blood-relationship with them (the Quraish) and thus
they would protect their families. I wished that when I had no blood-
relationship with them I should find some supporters from (amongst
them) who would help my family. I have not done this because of any
unbelief or apostasy and I have no liking for the unbelief after I have
(accepted) Islam. Thereupon Allah's Apostle (may peace be upon
him) said: You have told the truth. 'Umar said: Allah's Messenger,
permit me to strike the neck of this hypocrite. But he (the Holy
Prophet) said: He was a participant in Badr and you little know that
Allah revealed about the people of Badr: Do what you like for there is
forgiveness for you. And Allah, the Exalted and Glorious, said:" O you
who believe, do not take My enemy and your enemy for friends" (lx.
1). And there is no mention of this verse in the hadith transmitted on
the authority of Abu Bakr and Zubair and Ishaq has in his narration
made a mention of the recitation of this verse by Sufyan.
Page 200 of 279


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Asking Permission
Narrated 'Ali:
Allah's Apostle sent me, Az-Zubair bin Al-Awwam and Abu Marthad
Al-Ghanawi, and all of us were horsemen, and he said, "Proceed till
you reach Rawdat Khakh, where there is a woman from the pagans
carrying a letter sent by Hatib bin Abi Balta'a to the pagans (of
Mecca)." So we overtook her while she was proceeding on her camel
at the same place as Allah's Apostle told us. We said (to her) "Where
is the letter which is with you?" She said, "I have no letter with me."
So we made her camel kneel down and searched her mount
(baggage etc) but could not find anything. My two companions said,
"We do not see any letter." I said, "I know that Allah's Apostle did not
tell a lie. By Allah, if you (the lady) do not bring out the letter, I will
strip you of your clothes' When she noticed that I was serious, she
put her hand into the knot of her waist sheet, for she was tying a
sheet round herself, and brought out the letter. So we proceeded to
Allah's Apostle with the letter. The Prophet said (to Habib), "What
made you o what you have done, O Hatib?" Hatib replied, "I have
done nothing except that I believe in Allah and His Apostle, and I
have not changed or altered (my religion). But I wanted to do the
favor to the people (pagans of Mecca) through which Allah might
protect my family and my property, as there is none among your
companions but has someone in Mecca through whom Allah protects
his property (against harm). The Prophet said, "Habib has told you
the truth, so do not say to him (anything) but good." 'Umar bin Al-
Khattab said, "Verily he has betrayed Allah, His Apostle, and the
believers! Allow me to chop his neck off!" The Prophet said, "O
'Umar! What do you know; perhaps Allah looked upon the Badr
warriors and said, 'Do whatever you like, for I have ordained that you
will be in Paradise.'" On that 'Umar wept and said, "Allah and His
Apostle know best."
Page 202 of 279


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Narrated 'Aisha: There was a black slave girl belonging to an 'Arab tribe
and they manumitted her but she remained with them. The slave girl
said, "Once one of their girls (of that tribe) came out wearing a red
Page 203 of 279

leather scarf decorated with precious stones. It fell from her or she
placed it somewhere. A kite passed by that place, saw it lying there and
mistaking it for a piece of meat, flew away with it. Those people
searched for it but they did not find it. So they accused me of stealing
it and started searching me and even searched my private parts."
The slave girl further said, "By Allah! While I was standing (in that state)
with those people, the same kite passed by them and dropped the red
scarf and it fell amongst them. I told them, 'This is what you accused me
of and I was innocent and now this is it.' “‘Aisha added: That slave girl
came to Allah's Apostle and embraced Islam. She had a tent or a small
room with a low roof in the mosque. Whenever she called on me, she
had a talk with me and whenever she sat with me, she would recite the
following: "The day of the scarf (band) was one of the wonders of our
Lord, verily He rescued me from the disbelievers' town.’Aisha added:
"Once I asked her, 'what is the matter with you? Whenever you sit with
me, you always recite these poetic verses.' On that she told me the
whole story" .

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Page 204 of 279


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Narrated 'Aisha :
A black lady slave of some of the 'Arabs embraced Islam and she had a
hut in the mosque. She used to visit us and talk to us, and when she
finished her talk, she used to say: "The day of the scarf was one of our
Lord's wonders: Verily! He has delivered me from the land of Kufr."
When she said the above verse many times, I (i.e. 'Aisha) asked her,
"What was the day of the scarf?" She replied, "Once the daughter of
some of my masters went out and she was wearing a leather scarf
(round her neck) and the leather scarf fell from her and a kite descended
and picked it up, mistaking it for a piece of meat. They (i.e. my masters)
accused me of stealing it and they tortured me to such an extent
that they even looked for it in my private parts. So, while they all
were around me, and I was in my great distress, suddenly the kite came
over our heads and threw the scarf, and they took it. I said to them 'This
is what you accused me of stealing, though I was innocent".
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Page 209 of 279



Narrated Anas bin Malik:
A group of eight men from the tribe of 'Ukil came to the Prophet and then
they found the climate of Medina unsuitable for them. So, they said, "O
Allah's Apostle! Provide us with some milk." Allah's Apostle said, "I
recommend that you should join the herd of camels." So they went and
drank the urine and the milk of the camels (as a medicine) till they became
healthy and fat. Then they killed the shepherd and drove away the camels,
and they became unbelievers after they were Muslims. When the Prophet
was informed by a shouter for help, he sent some men in their pursuit, and
before the sun rose high, they were brought, and he had their hands and feet
cut off. Then he ordered for nails which were heated and passed over their
eyes, and whey were left in the Harra (i.e. rocky land in Medina). They
asked for water, and nobody provided them with water till they died (Abu
Qilaba, a sub-narrator said, "They committed murder and theft and fought
against Allah and His Apostle, and spread evil in the land.")
Page 210 of 279


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Page 211 of 279


Prophets
Narrted Ibn Abbas:
Allah's Apostle said, "You will be resurrected (and assembled) bare-footed,
naked and uncircumcised." The Prophet then recited the Divine Verse:-- "As
We began the first creation, We shall repeat it: A promise We have
undertaken. Truly we shall do it." (21.104)
He added, "The first to be dressed will be Abraham. Then some of my
companions will take to the right and to the left. I will say: 'My companions!
'It will be said, 'They had been renegades since you left them.' I will then say
what the Pious Slave Jesus, the son of Mary said: 'And I was a witness over
them while I dwelt amongst them; when You did take me up, You were the
Watcher over them, and You are a Witness to all things. If You punish them,
they are Your slaves, and if you forgive them, You, only You are the All-
Mighty the All-Wise.' " (5.117-118) Narrated Quaggas, "Those were the
apostates who renegade from Islam during the Caliphate of Abu Bakr who
fought them".
Page 212 of 279


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Page 214 of 279


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Page 219 of 279


To make the Heart Tender (Ar-Riqaq)

Narrated Ibn 'Abbas:
The Prophet stood up among us and addressed (saying) "You will be gathered,
barefooted, naked, and uncircumcised (as Allah says): 'As We began the first
creation, We shall repeat it..' (21.104) And the first human being to be dressed
on the Day of Resurrection will be (the Prophet) Abraham Al-Khalil. Then will
be brought some men of my followers who will be taken towards the left (i.e., to
the Fire), and I will say: 'O Lord! My companions whereupon Allah will say:
You do not know what they did after you left them. I will then say as the pious
slave, Jesus said, And I was witness over them while I dwelt amongst
them..........(up to) ...the All-Wise.' (5.117-118). The narrator added: Then it will
be said that those people (relegated from Islam, that is) kept on turning on their
heels (deserted Islam).
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Page 220 of 279


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Page 222 of 279


Companions of the Prophet

Narrated 'Aisha:
(the wife of the Prophet) Allah's Apostle died while Abu Bakr was at a place
called As-Sunah (Al-'Aliya) 'Umar stood up and said, "By Allah! Allah's
Apostle is not dead!" 'Umar (later on) said, "By Allah! Nothing occurred to
my mind except that." He said, "Verily! Allah will resurrect him and he
will cut the hands and legs of some men." Then Abu Bakr came and
uncovered the face of Allah's Apostle, kissed him and said, "Let my mother
and father be sacrificed for you, (O Allah's Apostle), you are good in life and
in death. By Allah in Whose Hands my life is, Allah will never make you
taste death twice." Then he went out and said, "O oath-taker! Don't be
hasty." When Abu Bakr spoke, 'Umar sat down. Abu Bakr praised and
glorified Allah and said, No doubt! Whoever worshipped Muhammad, then
Muhammad is dead, but whoever worshipped Allah, then Allah is Alive and
shall never die." Then he recited Allah's Statement.:-- "(O Muhammad)
Verily you will die, and they also will die." (39.30) He also recited:--
"Muhammad is no more than an Apostle; and indeed many Apostles have
passed away, before him, If he dies Or is killed, will you then Turn back on
your heels? And he who turns back On his heels, not the least Harm will he
do to Allah And Allah will give reward to those Who are grateful." (3.144)
The people wept loudly, and the Ansar were assembled with Sad bin 'Ubada
in the shed of Bani Saida. They said (to the emigrants). "There should be one
'Amir from us and one from you." Then Abu Bakr, Umar bin Al-Khattab and
Abu 'baida bin Al-Jarrah went to them. 'Umar wanted to speak but Abu Bakr
stopped him. 'Umar later on used to say, "By Allah, I intended only to say
something that appealed to me and I was afraid that Abu Bakr would not
speak so well. Then Abu Bakr spoke and his speech was very eloquent. He
said in his statement, "We are the rulers and you (Ansars) are the ministers
(i.e. advisers)," Hubab bin Al-Mundhir said, "No, by Allah we won't accept
this. But there must be a ruler from us and a ruler from you." Abu Bakr said,
"No, we will be the rulers and you will be the ministers, for they (i.e.
Quarish) are the best family amongst the 'Arabs and of best origin. So you
should elect either 'Umar or Abu 'Ubaida bin Al-Jarrah as your ruler." 'Umar
said (to Abu Bakr), "No but we elect you, for you are our chief and the best
amongst us and the most beloved of all of us to Allah's Apostle." So 'Umar
took Abu Bakr's hand and gave the pledge of allegiance and the people too
gave the pledge of allegiance to Abu Bakr. Someone said, "You have killed
Sad bin Ubada." 'Umar said, "Allah has killed him." 'Aisha said (in
another narration), ("When the Prophet was on his death-bed) he looked up
Page 223 of 279


and said thrice, (Amongst) the Highest Companion (See Qur'an 4.69)' Aisha
said, Allah benefited the people by their two speeches. 'Umar frightened the
people some of whom were hypocrites whom Allah caused to abandon Islam
because of 'Umar's speech. Then Abu Bakr led the people to True Guidance
and acquainted them with the right path they were to follow so that they
went out reciting:-- "Muhammad is no more than an Apostle and indeed
many Apostles have passed away before him.." (3.144)
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Military Expeditions led by the Prophet (pbuh) (Al-Maghaazi)

On the day of the Conquest, the Prophet entered Mecca, wearing a helmet on
his head. When he took it off, a man came and said, "Ibn Khatal is clinging
to the curtain of the Ka'ba." The Prophet said, "Kill him." (Malik a sub-
narrator said, "On that day the Prophet was not in a state of Ihram as it
appeared to us, and Allah knows better.")
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Page 224 of 279


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Page 225 of 279


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Page 226 of 279


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Page 228 of 279



Narrated Abu Burda:
Allah's Apostle sent Abu Musa and Muadh bin Jabal to Yemen. He sent each
of them to administer a province as Yemen consisted of two provinces. The
Prophet said (to them), "Facilitate things for the people and do not make
things difficult for them (Be kind and lenient (both of you) with the people,
and do not be hard on them) and give the people good tidings and do not
repulse them. So each of them went to carry on his job. So when any one of
them toured his province and happened to come near (the border of the
province of) his companion, he would visit him and greet him. Once Mu'adh
toured that part of his state which was near (the border of the province of)
his companion Abu Musa. Mu'adh came riding his mule till he reached Abu
Musa and saw him sitting, and the people had gathered around him. Behold!
There was a man tied with his hands behind his neck. Mu'adh said to Abu
Musa, "O 'Abdullah bin Qais! What is this?" Abu Musa replied. "This man
has reverted to Heathenism after embracing Islam." Mu'adh said, "I will
not dismount till he is killed." Abu Musa replied, "He has been brought for
this purpose, so come down." Mu'adh said, "I will not dismount till he is
killed." So Abu Musa ordered that he be killed, and he was killed. Then
Mu'adh dismounted and said, "O Abdullah (bin Qais)! How do you recite the
Qur'an ?" Abu Musa said, "I recite the Qur'an regularly at intervals and
piecemeal. How do you recite it O Mu'adh?" Mu'adh said, "I sleep in the
first part of the night and then get up after having slept for the time devoted
for my sleep and then recite as much as Allah has written for me. So I seek
Allah's Reward for both my sleep as well as my prayer (at night)."
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Page 229 of 279


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Narrated Abu Burda:
That the Prophet sent his (i.e. Abu Burda's) grandfather, Abu Musa and
Mu'adh to Yemen and said to both of them "Facilitate things for the people
(Be kind and lenient) and do not make things difficult (for people), and give
them good tidings, and do not repulse them and both of you should obey
each other." Abu Musa said, "O Allah's Prophet! In our land there is an
alcoholic drink (prepared) from barley called Al-Mizr, and another
(prepared) from honey, called Al-Bit"' The Prophet said, "All intoxicants are
prohibited." Then both of them proceeded and Mu'adh asked Abu Musa,
"How do you recite the Quran?" Abu Musa replied, "I recite it while I am
standing, sitting or riding my riding animals, at intervals and piecemeal."
Muadh said, "But I sleep and then get up. I sleep and hope for Allah's
Reward for my sleep as I seek His Reward for my night prayer." Then he
(i.e. Muadh) pitched a tent and they started visiting each other. Once Muadh
paid a visit to Abu Musa and saw a chained man. Muadh asked, "What is
this?" Abu Musa said, "(He was) a Jew who embraced Islam and has now
turned apostate." Muadh said, "I will surely chop off his neck!"
Page 230 of 279


Drink Camel Urine

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Page 231 of 279


Medicine
Some people from the tribes of 'Ukl and 'Uraina came to Allah's Apostle and
embraced Islam and said, "O Allah's Apostle! We are owners of livestock
and have never been farmers," and they found the climate of Medina
unsuitable for them. So Allah's Apostle ordered that they be given some
camels and a shepherd, and ordered them to go out with those camels and
drink their milk and urine. So they set out, but when they reached a place
called Al-Harra, they reverted to disbelief after their conversion to Islam,
killed the shepherd and drove away the camels. When this news reached the
Prophet he sent in their pursuit (and they were caught and brought). The
Prophet ordered that their eyes be branded with heated iron bars and their
hands be cut off, and they were left at Al-Harra till they died in that state.
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Page 232 of 279


Punishment of Disbelievers at War with Allah and His Apostle

Narrated Anas:
Some people from the tribe of 'Ukl came to the Prophet and
embraced Islam. The climate of Medina did not suit them, so the
Prophet ordered them to go to the (herd of milch) camels of charity
and to drink, their milk and urine (as a medicine). They did so, and
after they had recovered from their ailment (became healthy) they
turned renegades (reverted from Islam) and killed the shepherd of the
camels and took the camels away. The Prophet sent (some people)
in their pursuit and so they were (caught and) brought, and the
Prophets ordered that their hands and legs should be cut off and that
their eyes should be branded with heated pieces of iron, and that
their cut hands and legs should not be cauterized, till they die.
Page 233 of 279


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Page 234 of 279


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Page 235 of 279


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Page 245 of 279


Drink The Camels' Urine And Milk (As A Medicine)

Medicine
Narrated Abu Tha'laba Al-Khushani:
The Prophet forbade the eating of wild animals having fangs. (Az-Zuhri
said: I did not hear this narration except when I went to Sham.) Al-Laith
said: Narrated Yunus: I asked Ibn Shihab, "May we perform the ablution
with the milk of she-asses or drink it, or drink the bile of wild animals or
urine of camels?" He replied, "The Muslims used to treat themselves
with that and did not see any harm in it. As for the milk of she-asses, we
have learnt that Allah's Apostle forbade the eating of their meat, but we
have not received any information whether drinking of their milk is
allowed or forbidden." As for the bile of wild animals, Ibn Shihab said,
"Abu Idris Al-Khaulani told me that Allah's Apostle forbade the eating of
the flesh of every wild beast having fangs . "
Medicine
Narrated Anas:
The climate of Medina did not suit some people, so the Prophet ordered
them to follow his shepherd, i.e. his camels, and drink their milk and
urine (as a medicine). So they followed the shepherd that is the camels
and drank their milk and urine till their bodies became healthy. Then they
killed the shepherd and drove away the camels. When the news reached
the Prophet he sent some people in their pursuit. When they were
brought, he cut their hands and feet and their eyes were branded with
heated pieces of iron.
Page 246 of 279



Narrated Anas:
A group of people from 'Ukl (tribe) came to the Prophet and they were
living with the people of As-Suffa, but they became ill as the climate of
Medina did not suit them, so they said, "O Allah's Apostle! Provide us
with milk." The Prophet said, I see no other way for you than to use the
camels of Allah's Apostle." So they went and drank the milk and urine of
the camels, (as medicine) and became healthy and fat. Then they killed
the shepherd and took the camels away. When a help-seeker came to
Allah's Apostle, he sent some men in their pursuit, and they were
captured and brought before mid day. The Prophet ordered for some
iron pieces to be made red hot, and their eyes were branded with them
and their hands and feet were cut off and were not cauterized. Then they
were put at a place called Al-Harra, and when they asked for water to
drink they were not given till they died. (Abu Qilaba said, "Those people
committed theft and murder and fought against Allah and His Apostle.")

A group of people from 'Ukl (or 'Uraina) tribe ----but I think he said that
they were from 'Ukl came to Medina and (they became ill, so) the
Prophet ordered them to go to the herd of (Milch) she-camels and told
them to go out and drink the camels' urine and milk (as a medicine). So
they went and drank it, and when they became healthy, they killed the
shepherd and drove away the camels. This news reached the Prophet
early in the morning, so he sent (some) men in their pursuit and they
were captured and brought to the Prophet before midday. He ordered to
cut off their hands and legs and their eyes to be branded with heated
iron pieces and they were thrown at Al-Harra, and when they asked for
water to drink, they were not given water. (Abu Qilaba said, "Those were
the people who committed theft and murder and reverted to disbelief
after being believers (Muslims), and fought against Allah and His
Apostle").
Page 247 of 279


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Ibrahim al-Taimi reported on the authority of his father: 'Ali b. Abi Talib
(Allah be pleased with him) addressed us and said: He who thought that
we have besides the Holy Qur'an anything else that we recite, he told a
lie. And this document which is hanging by the sheath of the sword
contains but the ages of the camels, and the nature of the wounds. He
(Hadrat 'Ali) reported Allah's Apostle (may peace be upon him) as
saying: Medina is sacred from 'Air to Thaur; So if anyone makes an
innovation or accommodates an innovator, the curse of Allah, the
angels, and all persons will fall upon him, and Allah will not accept any
obligatory or supererogatory act as recompense from them. And the
protection granted by the Muslims is one and must be respected by the
humblest of them. If anyone makes a false claim to paternity, or being a
client of other than his own masters, there is upon him the curse of
Allah, the angels, and all the people. Allah will not accept from him any
recompense in the form of obligatory acts or supererogatory acts. The
hadith transmitted on the authority of Abu Bakr and Zubair ends with
(these words): The humblest among them should respect it; and what
follows after it is not mentioned there, and in the hadith transmitted by
them (these words are) not found: (The document was hanging) on the
sheath of his sword.
Page 271 of 279


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Page 276 of 279


ÙÚ âãÙ ´ÝÛ±Ö
Û±ÖµÙÓ ÜãÙÚÖÚ ÝÚ ØÙÓÚ
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ۖ ‫ ور ْﺿ َﻮاﻧ ًﺎ‬ َِ ِ َ ‫ ﻓﻀ ًﻼ ِﻣﻦ ا‬ َّ ‫ﺮاﻫ ْﻢ‬ َ َ ُ ‫ اﻟﻜﻔﺎ ِر‬
‫ رﲪﺎ ُء َ ْ َ ُ ﺗ‬ ِ َ ‫ ۚ واﻟ َّ ِﺬﻳ َﻦ ﻣﻌَ ُﻪ‬
َّ ُ ْ _َ َ @ ‫ أﺷ ّﺪَا ُء‬ ِ
ّ َ ْ َ ‫ﻳﺘﻐُﻮ َن‬ َ ْ َ ‫ ﺳﺠﺪا‬
ً َّ ُ ‫ رﻛﻌ ًﺎ‬ ُ ُ َ َ ۖ ‫ﻨﻬ ْﻢ‬H‫ ﺑ‬ َ َ َّ ‫ﳏﻤ ٌﺪ َ ر ُﺳﻮ ُل ا‬
َّ َ ُ
َ ْ َ ‫ اﻹﳒِﻴ ِﻞ َﻛ َﺰر ٍع أ َ ْﺧﺮج‬ ِ َّ‫ ﻣﺜﻠﻬﻢ ِﰲ اﻟﺘ‬ َ ِ ‫ﻟﺴﺠﻮ ِد ۚ َ ذﻟ‬ ِ ِ ِ ‫ِﺳﻴﻤﺎﻫﻢ ِﰲ وﺟ‬
<ُ ‫ ﻓﺂزر‬
َ َ َ <ُ ‫ ﺷﻄﺄ‬ َ َ ْ ْ ِ ْ ‫ وﻣﺜﻠﻬ ْﻢ ِﰲ‬
ُ ُ َ َ َ ۚ ‫ﻮراة‬
َ ْ ْ ُ َُ َ ‫ﻚ‬ ُ ُّ ‫ﻮﻫﻬ ْﻢ ﻣ ْﻦ أَﺛَ ِﺮ ا‬ ُُ ْ ُ َ
ِ ِ ِ ِ َ‫ﺰراع‬ ‫ﻓﺎﺳﺘﻐﻠ َ َﻆ َ ﻓﺎ ْﺳﺘ َ َﻮى @ َ َ_ ُﺳﻮﻗِ ِﻪ ُ ْ ِ ﻟ‬
ُ ْ ِ ‫ اﻟﺼﺎﳊﺎ ِت‬
‫ ﻣﻨﻬ ْﻢ‬ ِ َّ ‫ اﻟﻜﻔﺎر ۗ و@ َ َﺪ ا‬
َ َّ ‫ َّ اﻟﺬﻳ َﻦ آ َﻣﻨُﻮا َ و َﻋﻤﻠ ُﻮا‬ ُ َ َ َّ ُ ْ ‫ ﺑﻬ ُﻢ‬ِ ِ ‫ ﻟﻴﻐﻴ َﻆ‬
َ َّ ُّ ‫ ﻳﻌﺠ ُﺐ ا‬ َْْ َ
ِ َ ِْ َ
(48:29) ‫ ﻋﻈﻴﻤﺎ‬
ً َ ‫ﻣﻐﻔ َﺮةً َ وأ ْﺟ ًﺮا‬
aJO%aa`Pa%&a/a3($aakOa
a=&
aV&a/aE$a
aa!"aa%&a/aDXa
a t
a%&aZGa
a a%&a/a#Y9a$aa@ .Pa
a *a
aa@ #a
aa ."&aB@ #aQ*acN#
aaf/aaQa'aa='a1
aa$aa
a#Y$ .ae
* f/a%a
aIK5aT#B? a1
a:
aaà/a1
a^ a .V&*af/aaZYa67&a10 a%&af/ .+S*aaa%a67&a10 a
aT
a1$aaNa1Baa%&a1a1Caa
aFDGa
a:aa1"@a1$a1B .$a)2aK0*
aâ%&aa a$aaa!"aaf,a1a
a=&
a
a
a a
a="&a1
a1L"a%&a1
(48:29) a
aV<&a
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a=Baa a$aa%a
aZ<
Muhammad is the messenger of Allah; and those who are with him are strong
against Unbelievers, (but) compassionate amongst each other. Thou wilt see
them bow and prostrate themselves (in prayer), seeking Grace from Allah and
(His) Good Pleasure. On their faces are their marks, (being) the traces of their
prostration. This is their similitude in the Taurat; and their similitude in the
Page 277 of 279


Gospel is: like a seed which sends forth its blade, then makes it strong; it then
becomes thick, and it stands on its own stem, (filling) the sowers with wonder
and delight. As a result, it fills the Unbelievers with rage at them. Allah has
promised those among them who believe and do righteous deeds forgiveness,
and a great Reward.(48:29)
Muhammad is God´s Messenger. And those who are with him are stern
towards the rejecters of truth, and full of compassion towards one
another. You can see them bowing (to commands), adoring (Him), as
they seek God´s bounty and Acceptance. Their signs (of belief) are on
their faces, the effects of adoration. Such is their likeness in the Torah
and their likeness in the Gospel. They are like a seed that brings forth its
shoot, and then He strengthens it, so that it grows stout, and then stands
firm on its stem, delighting those who have sown it. (Thus the believers
grow in strength,) so that through them He might confound with rage the
rejecters. But to those who may yet attain belief and benefit others, God
promises protection of their own ´self´ and an immense reward. [The
very first sentence in this verse says, Muhammad-ur-Rasoolullah
(Muhammad is God´s Messenger.) Recently, some factions that try to
belittle the exalted Prophet, have been falsely claiming that this
utterance is ascribed in the Qurán only to the hypocrites in verse 63:1.
How can they miss 48:29? Athar-is-sujood is frequently mistranslated as
the physical mark on the forehead resulting from regular prostration. But
Wajh = Countenance = Whole being = Face, and not forehead. In
addition, the verses of the Bible that the Qurán is referring to, make no
mention of any physical marks on the foreheads or faces. Sujood =
Adoration = Prostrations = Complete submission. ´Signs on their faces´
= Reflection of faith in the believer´s mannerism. Torah and Gospel:
Numbers 16:22. Mark 4: 27-28 - Mathew 13:3-9] 887
???
By Dr. Shabbir Ahmed, M. D.
Page 278 of 279


Page 279 of 279

No Death Penalty For Murtad in Islam

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No Death Penalty For Murtad in Islam

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ً ِ َ ‫ ﻟﻴﻬﺪﻳﻬ ْﻢ‬

‫ ﺳﻴﻼ‬ ِ ‫ﻳﻜ ِﻦ ا َّ ِ َﻟﻴﻐ ْ ِﻔ‬

Muhammad Anwar Abbasi RS% 7 A 0PQ

Death Penalty for Murtad? No V U T 

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First Revelation of Quran Verse, then Abrogation with Hadith

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176 ........................................................................... (But the Translator Distorted the Translation)

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ً ِ َ َ ً‫ @ﻠﻴ ْ ِﻪ ُﺑ ْﻜ َﺮة‬ ِ َ ‫ اﻛﺘ`ﺒﻬَﺎ‬

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A Letter from Mr. Anwar Abbasi

ÑÒÓÔÕÖ× ØÙÓÚÙÚ ÖÕ ÛÔÜÝÒÓ ÝÞ ßÝÓ àáÔÖÕÚâ âãÙ äÒåæÙ×âç

ِ ٍ ُ ُ ‫ﺮﻛﻬﻢ ِﰲ‬ ِ ِ ِ َ ‫ ذﻫﺐ ا‬ َ َ ‫ ﻓﻠﻤﺎ‬ ِ

ِ ِ َّ ِ ‫ اﻟﻜﺘﺎ ِب آ ِﻣﻨُﻮا‬ ْ َ ‫ ﻃﺎﺋﻔَ ٌﺔ ِﻣ ْﻦ‬

(3:85) ‫ اﳋﺎ ِﺳ ِﺮﻳ َﻦ‬ ِ ِ

ِ ِ ْ َ ‫ﻨﺎ ُت ۚ وا َّ َﻻ‬H‫ اﻟﺒ‬

ِ ُ َ ‫ ا‬ َ َ ِ ‫ اﻟﺬﻳﻦ َ ﺗﺎ ُﺑﻮا ِﻣ ْﻦ َ ﺑﻌ ِﺪ َ ذﻟ‬

‫ ﺳﻴﻼ‬ ِ ‫ﻳﻜ ِﻦ ا َّ ِ َﻟﻴﻐ ْ ِﻔ‬

Muhammad Anwar Abbasi RS% 7A 0PQ

Death Penalty for Murtad? No V U T

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ِ ِ ْ َ ‫ﻨﺎ ُت ۚ وا َّ َﻻ‬H‫ اﻟﺒ‬

ِ ُ َ ‫ ا‬ َ َ ِ ‫ اﻟﺬﻳﻦ َ ﺗﺎ ُﺑﻮا ِﻣ ْﻦ َ ﺑﻌ ِﺪ َ ذﻟ‬

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(16:107) ‫ اﻟﺎﻓِﺮِﻳ َﻦ‬ ِ ْ َ ‫ اﻟﺪﻧﻴﺎ @ َ َ_ ْ اﻵ ِﺧ َﺮ ِة وأ َ َّن ا َّ َﻻ‬

(18:80) ‫ ﻃﻐﻴﺎﻧ ًﺎ َ و ُﻛ ْﻔ ًﺮا‬ ِ َ ِ َ َ‫ﲔ‬ ِ ْ ‫ ﻓﺎن أ َﺑَﻮا ُ< ﻣ‬ َّ َ َ

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