Page 415:

"As for the names of the books which he studied: Timiru, Jnanaka, Sula, Nimirujna,

Mahosata, Suridhadta, Candrakumara,

Nuradha, Bhidurra, Bhisandharate, the ten great treatises. Dharmapatha, Arisidharmajnata,

Namodhiri, in the vinaya

tradition, L/Mudhasika, Mulasila, these two put together. Yramarsna, Prajnaparamita,

Abhidharma, Karanabhibu, Pancaraksa.

Further, the Namasangiti and so forth. [He] knew some sutra [and] commentaries.

Bhehakara, Kalapa, Candrapa and so forth..."

(Several very interesting points from this list which the translator hasn't mentioned:1

1) Buddhist monk's study of Kalapa which is synomynous with the Katantra school of

grammar is also shown soon after by

Vanaratnas biography and collection of manuscripts in the British Library (Shin'ichiro Hori
2015)

2) The Vajrayana texts studied by monks around C15th Magadha are the same exoteric

texts still most popular among the

Newars namely the 5 Protectoress Dharanis and the Names of Manjusri

3) Most important the Mahanipata are studied using the order and names which are

current in the SE Asian tradition rather

than the Sri Lankan Pali Canon namely: Temiya, Janaka, Sama, Nimiraja, Mahosatha,

Bhuridatta, Candrakumara, Narada,

Vidhura, Vessantara - the names in the Tibetan are so corrupt that one suspects Sariputra

was orally transmitting the names

rather than providing a written list)2