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1. The Gayatri Geeta describes Om as the highest and most sacred name of God, who is described as formless, just, and the blissful master of the universe.
2. It teaches that all living beings are alike and should be considered as such, as the life energy dwells uniformly in all.
3. The elimination of all suffering is known as true peace, and one should work without expectations of reward in order to remain happy.
1. The Gayatri Geeta describes Om as the highest and most sacred name of God, who is described as formless, just, and the blissful master of the universe.
2. It teaches that all living beings are alike and should be considered as such, as the life energy dwells uniformly in all.
3. The elimination of all suffering is known as true peace, and one should work without expectations of reward in order to remain happy.
1. The Gayatri Geeta describes Om as the highest and most sacred name of God, who is described as formless, just, and the blissful master of the universe.
2. It teaches that all living beings are alike and should be considered as such, as the life energy dwells uniformly in all.
3. The elimination of all suffering is known as true peace, and one should work without expectations of reward in order to remain happy.
1. “Om is the best, holiest, sacred, worth meditating
upon and highest name of God whom the Vedas have described as just, impartial, formless, Sachidanand Sarveshwar; the blissful Master spirit of the universe.” 2. “ Munis (saints) call Pran (life energy) as Bhooha. It indwells uniformly all the living beings. This proves that all living beings are alike. Man should, therefore, consider all human beings and other living beings like himself.” 3. “ The elimination of all sufferings in the world is known as Bhuvaha. All work should be done with a sense of duty. People who work without expectation of any reward in return always remain happy.” 4. The word Swaha signifies steadiness of one’s mind. Mind should be made steady and calm. A person should remain engrossed in the seeking of truth and exercise self-control to attain three kinds of peace.” 5. “The word tat indicates that he alone is wise and free of fear and attachment in this world, who understands the mystery of life and death.” 6. “The word Savita suggests that man should be strong like the Sun and believe that all the objects and experiences of life relate to one’s own soul.” 7. The word vareniyam indicates that every man should always strive far greatness and excellence. A man attains excellence by seeing, contemplating, thinking about and doing excellent deeds. 8. The word Bhargo suggests that man should become sinless. He should be on his guard to avoid sins. He should abhor sins and struggle hard to eliminate them, keeping in view their evil results. 9. The word devasya signifies that man who is physically mortal can attain immortality or divinity. A man creates heaven within him as well as outside by cultivating godlike qualities, by serving all living beings, by doing benevolent deeds and by extending help to the weak . 10. Dheemahi implies that we should cultivate and activate within us all dormant divine energies. Vedas proclaim that without so doing, a man cannot attain peace. 11. Dhiyo indicates that a wise man should ponder profoundly and make an in-depth study of Ved-Shastras and extract their essence, like butter from milk, because truth can be known only by purified intellect. 12. The word “Yonaha” means that we should utilize minimum of our talents and resources for our own use and utilize the rest selflessly for the benefit of the weak and the needy. 13. “Prachodyat” means that man should inspire himself and others to follow the path of truth. Learned people call such work as true righteousness. 14. “Any person who rightly understands this Gayatri- Geeta gets rid of all sufferings and always remains happy.”