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Johnathon Shaw
To me, the Social Justice and Inclusion (SJI) competency is a crucial aspect of our work
as student affairs professionals. It is one area in which I feel that I have grown so much in, and
yet it is one area in which I feel that I am still firmly foundational. Before taking our Social
Justice and Inclusion course, I thought I had a pretty good understanding of my privilege. In our
previous courses, we had discussed how the history of American higher education is steeped in
racism and white supremacy. As I continue my education, the more I learn about privilege and
I grew up in Mattoon, Illinois. Mattoon is a majority white town and thus my high school
was majority white. Most of the people of color in the town had assimilated to white midwestern
culture, and thus were perceived as “normal.” I was raised to be proud of my ancestry, of my
country, and of my family. I can remember the first time I met a fellow student who had worn a
belt buckle that displayed the Mexican flag, because he was proud of his heritage, just like I was.
I recall feeling confused, because displaying the flag of another country was not a standard
practice of white, midwestern culture. I bring up this anecdote because it was only recently this
expectation of assimilation was a facet of racism that I had been conditioned to support. Most of
the folx in Mattoon would have said they were not racist, because they were completely unaware
of systematic white supremacy that causes them to expect people of color to conform to the
It was in class discussions that this came up and caused me to reflect. At first I felt
defensive. I am your average midwestern man and I would not consider myself racist. How can
my culture itself be racist. Afterall, in Illinois we worship Abraham Lincoln and he freed the
slaves. How could the culture that adores Lincoln be inherently racist itself? As our discussions
progressed, I was able to analyze what was really going on. The midwestern culture, specifically
the rural Illinois culture in which I was raised, considered whiteness as normal and anything else
as “other.” To be “normal” one had to act “white.” Until that changes, white culture will be
This brings me to my role in the Leadership and Involvement Center, and my artifact, the
conceptual map. One of my tasks is to manage the university food pantry. Relaunching our
pantry was a success and we saw a huge increase in student awareness of it and a large increase
in student usage. However, students with marginalized identities, and specifically students of
color and international students, did not utilize the pantry to the same extent as their white
counterparts. When I saw this data, I first thought it was because UWL is a primarily white
institution and I assumed that the data I was seeing was simply proportional to the student
demographics. However, our wonderful colleagues from the Office of Multicultural Student
Services reached out and informed us that many of their students expressed the need to use the
food pantry, but felt like the COVE was not welcoming to them. The students felt they would be
stigmatized for being a student of color and having the need to use the food pantry.
This shook me to my core at first. The COVE was built to be used for all students, and
we have a dedicated space for the Pride Center. However, upon reflection we noticed that most
of the students in the COVE were white, and in midwestern white culture, there is a perception
SOCIAL JUSTICE AND INCLUSION REFLECTION 4
that being a person of color is synonymous with being poor. UWL, being a PWI in the midwest,
still shows evidence of the systematic racism in this country because of the social stigma of
being a person of color and facing food insecurity. In order to address this problem in the
short-term, we created a satellite pantry in OMSS for their students, so that they can feel less