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Aristotle believed that virtue ethics involves finding a balance, or golden mean, between extremes of excess and deficiency for each moral virtue. He defined the chief virtues as courage, justice, and temperance. Aristotle argued that developing moral virtues through practice leads to eudaimonia, or human flourishing and well-being. The golden mean is a balance point specific to each situation rather than an exact middle, making constant self-improvement crucial to properly apply virtue ethics.
Aristotle believed that virtue ethics involves finding a balance, or golden mean, between extremes of excess and deficiency for each moral virtue. He defined the chief virtues as courage, justice, and temperance. Aristotle argued that developing moral virtues through practice leads to eudaimonia, or human flourishing and well-being. The golden mean is a balance point specific to each situation rather than an exact middle, making constant self-improvement crucial to properly apply virtue ethics.
Aristotle believed that virtue ethics involves finding a balance, or golden mean, between extremes of excess and deficiency for each moral virtue. He defined the chief virtues as courage, justice, and temperance. Aristotle argued that developing moral virtues through practice leads to eudaimonia, or human flourishing and well-being. The golden mean is a balance point specific to each situation rather than an exact middle, making constant self-improvement crucial to properly apply virtue ethics.
characterized by moral virtues such as justice and ARISTOTLE courage. Aristotle (384 B.C. to 322 B.C.) was an VIRTUE (GOLDEN MEAN) Ancient Greek philosopher and making contributions to logic, metaphysics, mathematics, VIRTUE physics, biology, botany, ethics, politics, agriculture, medicine, dance and theatre. His work DEFICIENCY GOLDEN MEAN EXCESS in the natural and social sciences greatly influenced virtually every area of modern thinking. The golden mean represents a balance EUDAIMONIA between extremes, i.e. vices. For example, courage is the middle between one extreme of deficiency -Greek for “happiness”. (cowardness) and the other extreme of excess -Does not simply mean joy or pleasure, but also (recklessness). A coward would be a warrior who success and fulfilment – in essence, it is what you flees from the battlefield and a reckless warrior have when you achieve your full human potential. would charge at fifty enemy soldiers. This doesn't -For Aristotle, ultimate happiness would be mean that the golden mean is the exact arithmetical ‘contemplation’. middle between extremes, but that the middle -Religions are generally for this. depends on the situation. There is no universal A life of eudaimonia is a life of striving. It’s middle that would apply to every situation. a life of pushing yourself to your limits, and finding Aristotle said, "It's easy to be angry, but to success. A eudaimonistic life will be full of the be angry at the right time, for the right reason, at the happiness that comes from achieving something right person and in the right intensity must truly be really difficult, rather than just having it handed to brilliant." Because of the difficulty the balance in you. certain situations can represent, constant moral SOUL improvement of the character is crucial for recognizing it. This, however, doesn't imply that Aristotle believes that the soul is merely a Aristotle upheld moral relativism because he listed set of defining features and does not consider the certain emotions and actions (hate, envy, jealousy, body and soul as separate entities. He suggests that theft, murder) as always wrong, regardless of the anything with life has a soul. He holds that the soul situation at hand. The golden mean applies only for is the essence of all living things. However, humans virtues, not vices. In some ethical systems, however, differ from other living things because of their murder can be justified in certain situations, like capacity of rational thinking. self-defense. He introduces the three kinds of soul: -Vegetative soul includes the physical body that can grow. GROUP 1: -Sentient soul includes sensual desires, feelings and Christian Anthony Anog emotions. -Rational soul is what makes man human. It John Julio Dayrit includes the intellect that allows man to know and Erna Joyce Terren understand things. Nino Babaran Aristotle suggest that the rational nature of the self is to lead a good, flourishing and fulfilling life (self-actualization). The pursuit of happiness is a search for a good life that includes doing virtuous