Vak Apr-June '20 PDF

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[ The Voice of Temples ]

ENGLISH – `≥Å∞QÆ∞ – u“ãty Rs.5/-
NAMMALWAR AVATARA UTSAVAM TIRUVALLIKKAINI CHENNAI

- #=∂‡àÏfi~ü J=`å~° L`«û=O, u~°∞=e¡ÔH·¯}˜ K≥<≥·fl
Vol. 4 APRIL, MAY & JUNE – 2020 No.4,5 & 6
2
CHILKUR BALAJI PRIEST URGES AP CM YS JAGAN TO CONSTITUTE

DHARMIKA PARISHAD
HIGHLIGHTS
Chilkur Balaji temple priest on Monday demanded the Andhra Pradesh Chief Minis-
ter YS Jagan Mohan Reddy constitute Dharmika Parishad.
Hyderabad: Chilkur Balaji temple priest on Monday demanded the Andhra Pradesh Chief
Minister YS Jagan Mohan Reddy constitute Dharmika Parishad.
The temple head priest CS Rangarajan said that the recent decision of TTD to
liquidate properties has brought into focus the need for a strong independent Andhra Pradesh
Dharmika Parishad which unfortunately was dissolved in 2014. Rangarajan said, while
TTD has explained that the decision was in continuation of the process initiated in 2015,
the timing is not correct as it would lead to several temple administrations liquidating valu-
able properties belonging to Deities at low prices when the economy is in a depressed
state.
Rangarajan further said that the very act of disposal of devotee donated properties
was not correct even if it was done in the past and there is a need for a review of this by
Dharmika Parishad. "As per Dharma when during the financial crisis it is the duty of the
trustees to protect the temples and its properties by even spending their personal earnings
and energy," said Rangarajan.
Temple Trustees can take a decision to liquidate the property of the Temple only
when they have exhausted all other options including liquidating their own personal proper-
ties. The same would apply to a situation where the government is a Trustee, said the
temple priest.
In 2008, in the TTD Dharma Prachara Sadas attended by over 40 Peetadhipathis, it
was resolved that a Dharmika Parishad should be constituted for each State as recom-
mended by Justice Rama Jois Committee to oversee the entire temple administration.
The Andhra Pradesh Select Committee which had perused the report of Justice
Jois had also strongly recommended for the constitution of Andhra Pradesh Dharmika
Parishad with Peetadhipathis, eminent devotees and a suitable amendment was also made
through amendment Act 33 of 2007 by the YS Rajasekhar Reddy government.
Hans News Service | 25 May 2020
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(™êH˜∆ 2-06-2020)
CONTENTS Page uƒ…mÏÃ“œÁåÁ™Áƒ¬y TÁsÁ - 229 ............. 10
Editorial ................... 3 Ahobilam and Ahobila Mutt - 89 ................. 12
Anecdotes on Vishnu Sahasranamam-229 ....... 4
N~å=∂#∞Ax Hõj‡~°∞ âß~°^•Ñ‘~î° Ü«∂„`«-32 .. ............ 14
ãÖáê^ŒH©Ü«∞O ................ 6 Ramanuja's Journey to Sharada Peeth-xxxii ...... 16
q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o–229 ................ 7 News ................. 20
ÃÊúÁtN˛yÆ ............... 9 Devotee's Experiences ................. 26
April, May & June'20 w w w w w w w w w w w w w w w 3 w w w w w w w w w w w w w w w w w w w w w VAK
EDITORIAL... ✍
How to Win over Corona
The Corona Virus has been declared by World Health Organisation as Pandemic and citizen
of over 100 countries are suffering from the wrath of this Virus. This is a contagious disease transimiited
easily from Human to Human. Reflecting on this situation we get several thoughts. Epidemics
and Pandemics are not new to this world. Many a times people have suffered for centuries to
certain contagious diseases and could not eradicate fully. For many diseases people have discovered
powerful vaccines and medicines. In all the above episodes, the identification of the disease precedes
the medicines discovery. It is also known that when the disease gets created the medicine also
exists in the same creation but unknown till discovered. Sage Dalbhya pondered over these truths
and decided to pose a query to his preceptor, the powerful Sage Pulastya who is an ardent devotee
of Lord Narayana. This is recorded in Vishnudharmottara Purana and is recited as part of the
Apamarjana stotra which is a prayer to invoke Lord Vishnu in the form of Varaha, Narasimha,
Vamana, Vishnu and Sudarshana Chakra to restore health. Sage Dalbhya seeks
Nz˛å N˛™|uƒúÁNz˛å uƒ ∫ÁzTÁ˘Ïú¸ƒÁ: @ åßƒuão åwmÁÊ oã™z ÆsÁƒ˚OÏ˛™“|uÃ @@
Which means Oh! Sage Pulastya! What is the reason for human beings suffering from the
virus infected fevers and diseases etc. To this Sage Pulastya answers as follows:
ƒ¿oÁzúƒÁÃ{ Æ¯uƒ|…mÏåÁ|ãÆ\ã™uå oÁzu o: @ oz å∫Á ™Ïuå∆ÁtÓ|¬ uƒ ∫ÁzTÁutßÁuTå: @@
Oh! Dalbhya, great among sages, when people become materialistic and don’t think of the
supreme creator Lord Narayana who is the owner of all the living beings and non-living beings in
the world, the lack of gratitude towards him and the lack of feeling for him that we are all subservient
to him and lack of actions to sing his praise creates these deadly viruses for which also Lord Narayana
is the inner controller. He says that the Lord does this out of compassion for his people to make
them realize their true position. He suggests a great recital and various prayers to help the mankind
get rid of this situation. He suggests a great prayer which all can recite while practicing social
distancing praying to Chilkur Balaji to seek his pardon and intervention:
EXÆÏoÁåão TÁzuƒãt uƒ…mÁz åÁ∫ÁÆmÁ™wo @ ∫ÁzTÁuãƒåÁ∆ÆÁ∆z ÁåÁ∆Ï áãƒão∫z “∫z @@
EXÆÏoÁåão TÁzuƒãt åÁ™ÁzÄÁÁ∫m ßz \ÁoΩ @ å≈Æuão ÃN˛¬Á ∫ÁzTÁ: ÃnÆÊ ÃnÆÊ ƒtÁ©Æ“™Ω @@
When we pray to Lord Narayana with true heart he can do many things to control the
Virus. He can simply make it disappear. He can help the researchers create vaccine and other
medicines as he is their inner controller. He can also provide Doctors with proper timely knowledge
to effectively treat the patients. We at Chilkur Balaji have been reciting Apamarjana stotra and
are performing other Japas to please the almighty and pray for his intervention. Since Bharat is
the designated punya land or Karma land as per various Puranas where it is said that prayers made
will be answered, it is important to ensure that the Temples of the almighty are restored and prayers
organized in them to provide relief to the mankind. It is high time that the Secular Government and
Supreme Court which are guardians of the constitution interpret Article 26 correctly and provide
the true protection of Sampradayas coming from yore. People should shun materialistic desires
on the wealth of Lord Anathapadmanabha Swamy of Thiruvananthapuram as it belongs to him
and not anyone. The Government and Courts with devotion to the Lord should restore his past
glory, rights to the deity there and ensure conduct of proper prayers so that this situation is eradicated
for the whole world. It will be good if the Supreme Court pronounces a Dharmik Judgement in
the case of Thiruvanathapuram Ananthapadmanabhasway case soon so that we can pray our Lord
better for eradication of the diseases. We continue our prayers to Chilkur Balaji for eradication of
the diseases and restore welfare of people. !
QÆ∞}ÏxH˜ =∞#HõO>Ë Z‰õΩ¯= =Ù#fl"åi`À#∂, ^è<Œ åxH˜ =∞#HõO>Ë `«‰Ωõ ¯= =Ù#fl"åi`À#∂ áÈÅ∞ÛHÀ"åe.
Anecdotes on Vishnu Sahasranama - 229
THE ONE WITH THOUSAND FEET

Dr. V.S. Karunakaran B.E.(Mech.), M.A. (Sanskrit), Ph.D
My father cum preceptor Ashukavi Sarvabhouma Villur Aamaruviyappan of Therazhundur. The song in Tamil
Swamy has composed two different stotras on Lord translted to Sanskrit for the benefit of Readesrs of VAK
Hayagriva, the Lord of wisdom - 1. Hayagriva Vimsathi who may not know Tamil reads thus:
(a set of twenty shlokas) and 2. Hayagriva Sragdharaa qÁ{¸œÁÁzoÁzuß∫Á™z ÿÏúƒåNÏ˛ÃÏ™z úyoúyÆÓ ßwWΩTÁ -
(a set of ten shlokas). nÆ¡úÁN˛Á∫ÁuWΩV¿ bΩN˛Áå™™s tuÆoÁÆÏO˛ ÃÁ{ãtÆ|\Ï…b @
The second shloka of Hayagriva Vimsathi goes like this:
¬fl™yoÏ∫WïÁåå §Á“ƒÀoz nƒÊ TnƒÁ˘{ƒ TÁzúÊ uƒ§Ïá\åúuo™T¿ÆÁåz úÏ∫zDßy:
YnƒÁ∫ LƒÊ å N˛sÊ åÏ úÁtÁ:@ uo…eëÁzN˛Á À™∫ãoy oƒ uN˛¬ ∫™myuo üÁzXÆ uN˛uØÁoΩ oÏ ú≈Æz:@@
Azhwar had attained the state of a damsel Parakaala
FnÆÁåo»yYoÏ∫ÁååÁzO˛y: Nayakee who wanted to marry the Lord. She sends a
«ÁwlƒåΩ “ÆÁÀÆ uÀÀ™o™ÁoåÁzuo @@ bee as a messenger to the Lord. While addressing the
The direct meaning of this shloka is: After worshipping bee, Parakaala Nayakee says”Oh the bee! with six feet!”
the Horse-faced Lord who restored the Vedas to him, And then adds “You are not only six- legged; You are
Brahma prostrates to the Lord and says, “Oh Lord Lakshmi freckled bumble-bee And are sitting happily with your
Hayagriva! You have got four hands. But why don’t companion in sweet blossoms of fragrant groves sipping
You have four feet?” On hearing this statement of Brahma, nectar together! Go now to the cowherd –My Lord! He
the Lord sports a brilliant smile on His face. is residing in nice Therazhundur. Tell him without fear
Recently, I came across two scholars discussing about that one girl is at love with him. Wait a while and see
this shloka. One of them told the other, “Brahma asks his response.”
the Lord that though His face is like that of a horse Why should she address the bee as the one with six
which has four feet and no hands, the Lord sports four legs?
hands and two feet. Why can’t He have four feet like The preceptors before Parashara Bhattar interpreted that
that of a horse? On listening to this childish statement since legs are very vital for a messenger to go and convey
of His son cum disciple Brahma, the Lord smiles!” the message, Parakaala Nayakee was happy that her
But my father has conveyed a totally different purport messenger had six feet unlike men who have two feet
in this shloka, which has also been conveyed by the or animals having four legs.
mystic poet Thirumangai Azhwar. Incidentally, my father But Parashara Bhattar didn’t accept this. He gave a unique
who was born on the day of Karthikai star in the month explanation. Bee doesn’t travel using its legs, it travels
of Karthikai is considered as the re-incarnation of using its wings only. Also we have to note that Parakaala
Thirumangai Azhwar who also incarnated on the same Nayakee worships the bee as well. While worshipping
day and excelled as Naalukavi Perumal. somebody, it would be very good for the worshipper if
Let us discuss the purport in detail in this anecdote: the one who is worshipped has many legs so that the
As we observe this shloka deeper, we can see that my worshipper can keep all those on his head.
father has referred to Brahma as ‘Chaturaanana’. In And we have to note that the preceptors have been
Sanskrit, Chaturaanana means four-faced. It also means picturized as messengers who unite us with God. Swami
one with good intelligence. Now, the reason for the Lord’s Desika says in Tatparya Ratnavalee:
smile is the intelligent words employed by Brahma and tzu∆N˛Á: ofi tÓoÁ:
not mere childish statement. Therefore, the bee also symbolizes a preceptor only.
If we observe this shloka from this point of view, it means: For a disciple who wants to worship his preceptor, it
Brahma, who has good intelligence, tells the Lord, “Oh would be very good if the preceptor has many feet. Based
my Preceptor who has taught me the Vedas! You have on this only, Parakaala Nayakee addresses the bee as
got four hands. If You have four feet, it would be easy the one with six feet.
for me to keep one on each of my head in one of Your We can see the same mood in the hymn of Nammazhwar
feet and worship You! as I have four heads.” On hearing as Paraankusa Nayakee in his verse in Thiruvaimozhi
this intelligent speech of Brahma, the Lord smiles. which we come across as the first in the seventh decade
In the 26th song of Thirunedunthandakam of Thirumangai in the ninth hundred.
Azhwar, Azhwar sends a bee as a messenger to the Lord
~åà◊§ÖÏQÍ ZHõ¯_»O>Ë JHõ¯_» ^˘~°‰Ωõ ¯O_® J~°∞^Œ∞QÍ Åaè™êÎ~Ú Hõ#∞ˆH =„*ÏÅHõO`« qÅ∞=.....„Ñ¨âO◊ ã¨Ö<·ˇ å JO`Õ!
English version of this verse as per our venerable “Oh! Handsome Lord! Dwelling in Vanashaila your sacred
Sriramabharathy in his “The Sacred book” reads thus feet were placed on the heads of Kaliyan and on the almost
“Oh! Good eagret searching for worm in my garden mire! dead Kadamba tree on the banks of Yamuna. My head
Go to Thirumulikkalam as my messenger to my pot dancer wants to be one of those many heads of Kaliya or that
Lord who wears wood .May those auspicious feet of Yours be placed on
The fragrant Tulasi.Then you and all your kin may place my head as well to redeem me to true existence!”
your feet on my head”. Thus the Lord also wishes to sport many feet so that
Again for the benefit of those Readers of VAK who may He reciprocates the feelings of his His devotees who desire
not know Tamil I am giving the Sanskrit translation in to have his feet on their head . They may be living
the form of poetry of this song by my grandfather cum anywhere. But they can easily resort to Hs feet They
can worship Him. That is why He has infinite feet.
grandpreceptor Sri Venkatasesharya Mahadesikan in his
Goddess Godadevi in Tiruppavai praises the strength
“Pratibimba laharee”:
of Lord's legs which he demonstrated by throwing the
EÁÀ™ÁN˛ÁzúƒåzDuáNÏ˛¡Æ™ÏutoÁ“Á∫Á∆™ÁfiÁDDuÀsoÁ: @ powerful Dhenukasura on the Velaga tree who was also
YØÁΩƒÁ ∫O˛útÁÀÃÏåÁ∫tƒ∫Á: »y™ÓupáÁ™uÀsoz: @ a demon. With the strength of thousands of legs Lord
killed two powerful Demons in one stroke. Devotees
™tΩtÓoÁ ™N˛∫ãt™±ÁÏoÏ¬Ãy™Á{¬zV|b{å|wmƒåΩ - like these powerful legs to surrender.
™ëÁzoÏ™|™ Nz˛ uåƒz∆Æo ƒ: úÁtÁãßƒÍãáÏuß: @@ Veda Vyasa refers to this aspect of reciprocation of the
This further stresses the fact that disciples want their Lord also in the 229th name of Vishnu Sahasranama -
SAHASRAPAATH. Though this phrase meaning infinite
preceptors to have more feet for worshipping.
legs indicates His power that He can cross any distance
In the same line, Brahma also prays to his father cum
as if He had infinite legs, this way of understanding of
preceptor Lord Hayagriva, “Oh Lord! Though You have
reciprocation of the feelings of His devotees gives us
four hands, You have two feet alone! Why can’t You
the other dimension of His power
have four feet?” Nirukthi puts this also when it says crisply:
The Lord smiled on seeing the attitude of Paraankusa
Nayakee and Parakaala Nayakee in the words of Brahma. EuqúÁtútz rÁåN˛™z|uã¸Æuåt∆|Nz˛ @
When the Lord places His Lotus Feet on the head of a ozå EåãorÁåN˛™Á| Ã“œÁÁq: Ã“œÁúÁoΩ @@
devotee, what else will he want in this universe? Those who want to be blessed with the placement of
Koorathazhwan says in his Sundarabahustavam: the Lord’s feet on their heads and get purified may
N˛Áu¬ÆÀÆ ¢˛moÁÊ u∆∫ÀoÏ ™z meditate on the form of VISA Baalaajee of Chilkoor and
chant “SAHASRAPADHE NAMAHA.”
ÃnN˛t©§u∆Q∫nƒ™zƒ ƒÁ @ Dear Readers of VAK Let us all come together and Let
ƒu…b \Ï…bƒå∆{¬ÃÏãt∫ us all chant
nƒnútÁ£\ÆÏT™uú|oÊ ÆÆÁz: @@ G Ã“œÁútz å™: !
If anyone thinks of Me, when the mind is sound with the
uÀsoz ™åuÃ ÃÏ À ƒÀsz ∆∫y∫z Ãuo ÆÁz å∫:
å∫:@@ body in good health and with all mental and physical
áÁoÏ Ã Á©Æz uÀsoz À™oÁ| uƒæÁøúÊ Y ™Á™\Ê @ @ faculties working perfectly and intact - thinks that I am
indeed the very cause of this universe, that I am without
ooÀoÊ u™¿ Æ ™ÁmÊ oÏ N˛Á…eúÁ ÁmÃuëÁß™Ω birth - then I assure that I will remember this devotee of
E“Ê À™∫Áu™ ™ÙOÊ ˛ åÆÁu™ ú∫™ÁÊ Tuo™Ω @@ Mine in his death bed and personally take him/her to the
Supreme Abode.(Varahapuranam- )
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Ñ¨~°=∞Ñ¨^•xH˜ KÕ~°∞Û`å#∞.(=~åÇ¨ÏÑ¨Ù~å}O- )
=„[O ÖÏO\˜ â◊s~åxH˜....... –j ∆∫y∫ Nz˛ u¬L Chant 28 times
FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

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q"Õ‰Ωõ Å∞ ãÖ`À+ÖQÍ rq™êÎ~∞° . ™ê=∂#∞ºÅ∞ ãÖ`À+Ö HÀãÖ áê‰õΩÖÏ_»∞`å~°∞.

ãÖáê^ŒHÜ
© ∞« O✍ Hõ~À<å "åºkè #∞O_ç ZÖÏ |Ü«∞@Ñ¨_®e....
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<åºÜ«∞™ê÷<åÅ∞ ‰õÄ_® ÉèíH˜Î - „â◊^ŒúÅ`À ÉèíQÆ=O`«∞x JÅ<å\˜ Ü«∞â◊ã¨∞û#∞ - H©iÎx JHõ¯_ç ™êfiq∞ "åiH˜ uiy =KÕÛ@@∞¡ KÕã≤, D<å_»∞ „Ñ¨ÑÖK«
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"≥Åã≤# ™êfiq∞"åix D =∞Ç¨Ï=∂‡ix ~°∂Ñ¨Ù=∂Ñ≤, =∂#"åoH˜ „âıÜ«∞ã¨∞û#∞ „Ñ¨™êkOK«=∞x x~°O`«~°O „áêi÷ã¨∂Î<Õ LO^•O...
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q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 229

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h‰õΩ <åÅ∞QÆ∞ ÉÏÇ¨ï=ÙÅ∞ L<åfl~Ú QÍx, <åÅ∞QÆ∞ áê^•Å∞ ZO^Œ∞‰õΩ
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Ö’Éè,í "≥∂Ç¨Å#∞ =^Œ∞Å∞‰õΩ#flÑ¨C_Õ =∞x+≤ `«# =∞#ã¨∞û#∞ J^Œ∞Ñ¨Ù KÕÜ∞« QÆÅ∞QÆ∞`å_»∞.
‰õÄ_® Ñ¨~°HÍÅ <å~ÚHõ Ñ¨Ólã¨∞ÎO^Œx QÆ=∞xOKåe. Ñ¨ÓlOÑ¨|_Õ "åiH˜ N˛Áu¬ÆÀÆ ¢˛moÁÊ u∆∫∫ÀoÏ ™z
Zxfl ÃÇÏK«∞Û áê^•Å∞O>Ë, Ñ¨ÓlOKÕ "åiH˜ JO`« =∞Ozk. HÍ~°}O - ÃnN˛t©§u∆Q∫nƒ™zƒ ƒÁ @
Ñ¨ÓlOKÕ"å~°∞ P K«~}° ÏÅ#∞ Jxfl\˜h `«=∞ t~°ã∞¨ ÃÑ· ÉèHí `Î˜ À LOK«∞H˘#=K«∞Û. ƒu…b \Ï…bƒå∆{¬ÃÏãt∫
JO`ÕHÍ^Œ∞, É’^èŒ‰õΩÅ∞ ÖË^• =∂~°æ^Œ~°≈‰õΩÅ<Õ"å~°∞, Éèí‰õΩÎÅ#∞ nƒnútÁ£\ÆÏT™uú|oÊ ÆÆÁz: @@
ÉèíQÆ=O`«∞x`À J#∞ãÖ^è•xOKÕ ^Œ∂`«Å∞ Jx =∞#‰õΩ qk`«"Õ∞! ™êfiq∞ ''F ã¨∞O^Œ~H° Í~°∞_≥#· Ñ¨~=° ∂`å‡! =#â‹Å· OÖ’ x=ã≤OK«_O» =Å#
^Õt‰õΩÅ "å~°∞ '`å`«Ê~°º ~°`åfl=o—Ö’ - ''^ÕtHÍó `«„`« ^Œ∂`åó—— JO\Ï~°∞. Ñ¨q„`«"∞≥ #ÿ h K«~}° ÏÅ#∞ HÍmÜ«Úx t~°ã∞¨ ÅÃÑ#· , ^•^•Ñ¨Ù K«xáÈ=\ÏxH˜
JO^Œ∞ˆH „Éèí=∞~°O ‰õÄ_® XHõ =∂~°æ^Œ~°≈‰õΩ_çH˜ „Ñ¨fHõ. `«# ã≤^ŒúOQÍ Ü«∞=Ú<å #n f~°OÖ’ L#fl Hõ^ŒO| =$Hõ∆OÃÑ·#, LOK«_»O
=∂~°^æ ~Œ ≈° ‰õΩ_çx P~åkèOKåÅ#∞‰õΩ<Õ t+¨µºxH˜, `«# QÆ∞~°∞=Ù‰õΩ Zxfl ÃÇÏK«∞Û [iyOk. <åt~°ã¨∞û ‰õÄ_® HÍmÜ«Ú_ç Z<Àfl t~°ã¨∞ûÅ`À XHõ\ ˜QÍ, ÖË^•
áê^•Å∞O>Ë JO`« =∞Ozk. JO^Œ∞Hˆ Ñ¨~H° ÍÅ <å~ÚHõ „Éè=í ∞~åxfl +¨@Êk P ZO_çáÈ`«∞#fl =$HõO∆ QÍ LO>Ë ÉÏQÆ∞O_»∞#∞ Hõ^•! áê=#"≥∞#ÿ hK«~}° ÏÅ∞
Jx ãÖÉ’kèOzOk. <å t~°ã¨∞ûÃÑ·# LOz <å‰õΩ q=ÚH˜Îx „Ñ¨™êkOK«∞!——
W^Õ q^èŒ=∞~Ú# ÉèÏ= ™ê=∂ºxfl =∞#O #=∂‡àÏfi~°∞Å "å~°∞ Ñ¨~°=∂`«‡ ‰õÄ_® JO^Œ∞ˆH `«#∞ ÃÇÏK«∞Û K«~°}ÏÅ#∞ Hõey=ÙO_ç,
`«##∞ `å#∞ Ñ¨~åO‰õΩâ◊ <åÜ«∞H˜QÍ z„uã¨∂Î ~°zOz# 'u~°∞"å~Ú"≥∂o—Ö’ `«# Éèí‰õΩÎÅ∞ HÀi# „Ñ¨HÍ~°O "åi t~°ã¨∞ÃÑ·# LOK«_»O [~°∞QÆ∞`«∂
K«∂_»=K«∞Û. `˘q∞‡^Œ= â◊`«HõOÖ’x _≥ÉˇÂƒù= áêâ◊√~åÅÖ’ "≥Ú^Œ\ ˜ LO@∞Ok. "å~°∞ ZHõ¯_»~Ú<å LO_»=K«∞ÛQÍHõ! HÍx PÜ«∞# K«~°}ÏÅ
áêâ◊√~°OÖ’ #=∂‡àÏfi~°∞ ÉèÏ"åxfl Q“~°=hÜ«ÚÖˇ·# N~å=∞ ÉèÏ~°u QÍ~°∞ =^ŒÌ â◊~} ° ÏQÆu KÕã,≤ P Ñ¨~=° ∂`«‡#∞ P~åkèOK«=K«∞Û. JO^Œ∞Hˆ PÜ«∞#‰õΩ
(The Sacred book) ¿Ñ~°∞`À KÕã≤# WOw¡+¨µ J#∞"å^ŒO K«∂_»O_ç J#O`«"∞≥ #ÿ K«~} ° ÏÅ∞<åfl~Ú.
<å L^•º# =#OÖ’ z‰õΩ¯‰õΩ#fl H©@HÍxÔH· "≥`«∞‰õΩ`«∞#fl F „Éèí=∞~°=∂! N QÀ^•^Õq u~°∞áêÊ"≥·Ö’ ™êfiq∞"åi |e+¨ª"≥∞ÿ# áê^•Å‰õΩ
u~°∞=¸oHõ¯Å"£∞ #QÆ~åxH˜ ^Œ∂`«QÍ "≥o¡, Ñ¶¨∞@#$`åºxfl KÕ¿ã <å™êfiq∞ =∞OQÆàO◊ áê_çOk. |Å=O`«"∞≥ #ÿ JuÉèÜ í ∞« OHõ~∞° _≥#· ^è#Õ ∞HÍã¨∞~°∞}˜‚ WOHÀ
"≥∞_»Ö’ ^èŒiOKÕ `«∞Åã≤ =∂ÅÅÃÑ· "åÅ∞! uiy =zÛ h`ÀÉÏ@∞ Jã¨∞~°∞_≥#· "≥ÅQÆÑO¨ _»∞K≥@∞ì g∞^Œ "Õã#≤ P Juâ◊H=Î˜ O`«"∞≥ #ÿ "ÕÅ áê^•Å
h"å~°O^Œ~°∂ ‰õÄ_® g∞áê^•Å#∞ <å `«ÅÃÑ· LOK«O_ç—— â◊H˜ÎQÆÅ ÉèíQÆ=`åÊ^Œ=ÚÅ‰õΩ =∞OQÆà◊O Jx WOHÀ áê^•Å â◊H˜ÎÜ≥ÚHõ¯
`«q∞à◊O `≥eÜ«∞x áê~î°‰õΩÅ ™œHõ~åº~°÷O WHõ¯_» =∂ `å`«QÍÔ~·# JOK«# =KÕÛ@@∞ì ã¨=∞‰õÄiÛOk. J@∞=O\˜ |e+¨ª"≥∞ÿ# áê^•Å#∞
N"ÕOHõ@ âıëê~°º =∞Ç¨^ÕtHõ<£ QÍ~°∞ ÃÑ·# q=iOz# J~å÷xfl `«# ~°K«# â◊~°}∞"Õ_»_»O Éèí‰õΩÎÅ∞ HÀ~°∞`å~°∞.
''„ÑüaO|ÅÇ¨Ïi——Ö’ JOkOz# Ñ¨^ºŒ ~°∂áêxfl g∞=ÚO^Œ∞ LOK«∞`«∞<åfl#∞. "Õ^Œ"åºã¨∞_»∞, ÉèíQÆ=O`«∞x uiy W=fi_»O J<Õ qt+¨ì QÆ∞}Ïxfl
EÁÀ™ÁN˛ÁzúƒåzDuáNÏ˛¡Æ™ÏutoÁ“Á∫Á∆™ÁfiÁDDuÀsoÁ: @ ^Œ$+≤Öì ’ ÃÑ@∞ì‰Ωõ x 'ã¨ÇÏ¨ „ã¨áê`ü— J#fl <å=∞O *’_çOKå~°∞. Wk PÜ«∞#‰õΩ#fl
YØÁΩƒÁ ∫O˛útÁÀÃÏåÁ∫tƒ∫Á: »y™ÓupáÁ™uÀsoz: @ JãÖMÏºHõ"∞≥ #ÿ K«~}° ÏÅ#∞ Jaè=ºH©HÎ iõ ã¨∞OÎ k. PÜ«∞# `«#‰õΩ J#O`«"∞≥ #ÿ ,
™tΩtÓoÁ ™N˛∫ãt™±ÁÏoÏ¬Ãy™Á{¬zV|b{å|wmƒåΩ - JãÖMÏºHõ"≥∞ÿ# |Å"≥∞ÿ# K«~°}ÏÅ∞ L<åflÜ«∂ J#fl@∞¡ Éèí‰õΩÎÅÔH·
ZO`«^Œ∂~°"≥∞ÿ<å "≥o¡ "åiHÀiHõ#∞ f~°∞Û`å_»x =∞#O „QÆÇ≤ÏOKåe.
™ëÁzoÏ™|™ Nz˛ uåƒz∆Æo ƒ: úÁtÁãßƒÍãáÏuß: @@
PÜ«∞#‰õΩ#fl Éèí‰õΩÎÅ HÀiHõÅ∞ f~°Û_»O ^•fi~å uiy W=fi_»=∞<Õ QÆ∞}Ïxfl
WHõ¯_», t+¨µºÅ∞ `«=∞ =∂~°^æ ~Œ ≈° ‰õΩÅ‰õΩ ÃÇÏK«∞Û K«~}° ÏÅ∞ LO_®Åx „Ñ¨ã¨∞Êù@OQÍ `≥eÜ«∞*Ëã¨∞ÎOk,
HÀ~°∞‰õΩO\Ï~°x, `«^•fi~å `å=Ú =∞iO`« ÉèíH˜ÎQÍ Ñ¨ÓlOK«QÆÅ=∞x x~°∞HÎ̃ „Ñ¨HÍ~°O
ÉèÏq™êÎ~°x qâı+≤Oz K≥Ñ¨Ê_»O [iyOk. EuqúÁtútz rÁåN˛™z|uã¸Æuåt∆|Nz˛ @
W^Õ q^èŒOQÍ „|Ç¨Ï‡ ‰õÄ_® `«# `«O„_ç, =∂~°æ^Œ~°≈‰õΩ_»∞ J~Ú# ozå EåãorÁåN˛™Á| Ã“œÁÁq: Ã“œÁúÁoΩ @@
Ç¨ÏÜ«∞„w=Ùx WÖÏ „Ñ¨tflOKå_»∞ - ''F Ñ¨~=° ∂`å‡! h‰õΩ <åÅ∞QÆ∞ Éè∞í *ÏÅ∞
Z=~°~Ú`Õ ÉèíQÆ=O`«∞_ç K«~°}ÏÅ∞ `«=∞ t~°ã¨∞ûÃÑ·# LO_®Åx,
L<åfl, ˆH=ÅO Ô~O_»∞ K«~°}ÏÅ∞ =∂„`«"Õ∞ L<åfl~Ú. <åÅ∞QÆ∞ K«~°}ÏÅ∞
`«^•fi~å `å=Ú Ñ¨Ùh`«∞ÅO HÍ"åÅx "åOzè™êÎ~À, "å~°∞ zÅ∞‰õÄ~°∞Ö’
LO>Ë ÉÏQÆ∞O@∞Ok Hõ^•——! Jx.
"≥Åã≤# ÉÏÖÏr ~°∂áêxfl ^è•ºxã¨∂Î ÉèíHÎ̃QÍ ''FO ã¨Ç¨Ï„ã¨áê^Õ #=∞ó—— Jx
Ñ¨~°=∂`«‡, „|Ç¨Ï‡ „Ñ¨â◊flÖ’ ^•y# Ñ¨~åO‰õΩâ◊ <åÜ«∞H˜, Ñ¨~°HÍÅ
[Ñ≤¿ãÎ, "åi HÀiHõ#∞ Ñ¨~°=∂`«‡ `«Ñ¨ÊHõ f~°∞Û`å_»∞.
<åÜ«∞H˜ ÅHõ∆}ÏÅ#∞ QÆ=∞xOz, z~°∞#=Ùfi zOkOKå_»∞.
'"åH±— áê~î°‰õΩÖÏ~å! ~°O_ç! JO^Œ~°O HõeÑ≤ ÉèíH˜Î`À [Ñ≤^•ÌO -
Ñ¨~°=∂`«‡ `«# K«~°} Hõ=∞ÖÏÅ#∞ `«# t~°ã¨∞ûÃÑ·# LOK«_»O Hõ#fl
''FO ã¨Ç¨Ï„ã¨ áê^Õ #=∞ó——
Éèí‰õΩÎxH˜ HÍ=eû#^Õ=ÚOk? ‰õÄ~°∞`åÎàÏfi<£ `«# ~°K«# 'ã¨∞O^Œ~°
''FO ã¨Ç¨Ï„ã¨áê^Õ #=∞ó—— !
ÉÏÇ¨ïã¨Î=O—Ö’ WÖÏ JO\Ï~°∞.
»y∫Á™∫Á™ ∫Á™z u o ∫™z ∫Á™z ™åÁz ∫ ™z @ Ã“œÁåÁ™ omÏ ¡ ÆÊ ∫Á™ åÁ™ ƒ∫Áååz @@
N~å=∞ ~å=∞ ~å"Õ∞u ~°"Õ∞ ~å"Õ∞ =∞<À~°"Õ∞ I ã¨Ç¨Ï„ã¨<å=∞ `«`«∞ÎÅºO ~å=∞ <å=∞ =~å#<Õ II
^è#Œ O =∞^•xfl ÃÑOK«‰Äõ _»^∞Œ . ^ŒÜ∞« #∞ ÃÑOKåe. ^è#Œ O HÍ^Œ∞ =ÚYºO. QÆ∞}O „Ñ¨^•è #O.
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Nw˛úÆÁ FÃN˛Á GúÁÆ §oÁÆı@ Ju úÏ¬ÀnÆ Gm∫ tzoÁ “{:-
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AHOBILAM AND AHOBILA MUTT - 89

– M.V. SOUNDARARAJAN
The whole story of Hiranyakashipu and Prahlada is about and ensures Prahlada is buried under mountains in
how materialistic people or Rajasa and Thaamasa the Ocean depths. Prahlada sings the glory of Lord
character people are torturing the Sattvic spiritual beings Narayana from the ocean be. Hearing the prayers Lord
and ultimately the consequence they face. Sattvic and brought Prahlada out of the ocean bed buried under
devotional environment is very essential to protect Dharma large mountains and appeared before him… …
in this whole country or for that matter any world. If there THE MATTER OF AHOBILA NARASIMHA (contd..)
is Sattvic and devotional environment and attitude to VEDANTA DEEPIKAI, SAMBUDAM-4&5 (1914-1915)
not harm or cause pain to others, the Lord himself will Prahlada at the sight of the Lord started praising him.
come to protect such devotees and vanquish the hatred
coming from Raajasa and Thaamasic people. Lets learn
tzƒ üúëÁÁuo|“∫ üÃÁtÊ NÏ˛ª Nz˛∆ƒ @
this lesson from the story as how Lord protected Prahlada Eƒ¬ÁzN˛åtÁåzå ßÓÆÁz ™ÁÊ úÁ¬ÆÁ√ÆÆ @@
and vanquished Hiranyakashipu. “Oh! Lord! Oh! Destroyer of all difficulties for people
Story so far… who have surrendered to you! Oh! Keshava please
Prahlada was having ecstatic love and devotion for bestow your compassion on me. Please give me
Lord. He was saved right from the beginning even he
the sight of your handsome self all the time and
was in the womb of his mother Kayadhu by Devarishi
protect me Oh! Blemishless and everlasting one”
Narada’s intervention. He was sent to Gurukul to learn
the material items and learn things in praise of his Said Prahlada with folded hands and with whole
father which did not attract him at all. body shivering. The Lord looked at Prahlada with
His father Hiranyakashipu was interested in his son extreme compassion and said “Oh! Prahlada! I am
getting material education but Prahlada was so devoted pleased with your blemishless and undistracted
to the Lord Narayana that nothing but Lord’s thoughts devotion towards me. You can ask the boons you
could enter his mind which annoyed Hiranyakashipu. want from me” said the Lord.
When Hiranyakashipu called Prahlada to find what he To this Prahlada responded as follows:
learnt he was shocked to see the knowledge of the
child about Lord Vishnu and his devotion to him. He åÁs ÆÁzuå Ã“œÁz Ï Æz Ï Æz Ï ƒ¿\Á©Æ“Ê @
ordered his killing but his soldiers could not. He ordered oz Ï oz…ƒXÆÏoÁ ßuO˛: EXÆÏoÁÀoÏ ÃtÁ nƒuÆ @@
the poisonous snakes to Bite Prahlada but in vain. ÆÁ üyuo∫uƒƒzN˛ÁåÁÊ uƒ Æz…ƒåúÁuÆåy @
He ordered elephants to trample him, but could not
succeed. He ordered Prahlada to be put in fire. He nƒÁ™åÏÀ™∫oÀÃÁ ™z ”tÆÁã™ÁúÃú|oÏ @@
came back with more radiance. Realizing the wrath “Oh! Lord! Achyutha! Where ever I go and get born,
of Hiranyakashipu, the teachers of Prahlada sought please grant me that I will be always devoted to
one more chance from the King to mend him. Prahlada you. I will be bestowed with that devotion which
took the opportunity to teach devotion to his fellow will not leave you. I should not be having desires
students in the school. His message was to start
on items that are materialistic and which are items
devotional life right from childhood without wasting time
of attraction for those who don’t know the difference
to achieve the purpose of life to attain Lord. If one gets
distracted in worldly pleasures which are momentary between good and bad. The heart which always thinks
and harmful then one will be deprived of the eternal about you should not leave me”
bliss with Lord. Enraged Hiranyakashipu had arranged On hearing this Lord Narayana says “Oh! Prahlada,
for killing Prahlada by poisoning his food. With utterance you have lots of devotion for me. This devotion is
of Ananthaya Namaha Prahlada ate the poison which not going to reduce. It is only going to increase.
became nectar by God’s grace. He was subjected to You can seek some other boon from me”.
fire and he emerged more powerful. His masters came To this Prahlaada responds as follows “Oh! Lord
to convince him but in vain. He was subjected to excorcist
of Lords! Because I am devoted to you and I am
powers but no impact. He became more powerful. He
praising you all the time, my father has developed
was thrown from a tall mountain cliff but he came out
unscathed. The teachers then took permission of the hatred towards me. Please eliminate all the sins
King to take Prahlada back to Gurukul to give another that have accrued to him due to this hatred that
try. They taught him Political Science written by he has developed. He became so angry on me
Sukracharya known as Sukra Niti. After some time again that he threw various weapons on me, He dropped
Hiranyakashipu summoned Prahlada along with his me in fire, I was made to be bitten by poisonous
teachers and enquired about his new learning. serpants of the universe, he poisoned my food, he
Prahlaada gave a small gist of his learning and went threw me into the ocean and buried me with
back to link everything in life to devotion to Lord
mountains. He has done many tortures to me this
Narayana. Hiranya Kashipu becomes red with anger
way and may be in many other ways too. What
L#fl`«OQÍ PÖ’zOKÕ "åiH˜ Z#fl_»∂ XO@i`«#O LO_»^∞Œ . "åi PÖ’K«#ÖË "åiH˜ q∞„`«∞Å∞.
ever bad deeds my father did to me who is devoted this Kaliyuga, where lot of people develop hatred
to you all the sins accruing to him from these deeds among their own close relatives like mother, father,
may please be washed away by your compassion wife or husband, brothers, sisters, cousins, uncles,
and let my father be protected”. aunts, sons, daughters, teachers the lesson from
To the above request Lord responded and said “Oh! Son Prahlada should be loud and clear. The good or
of Asura, I have granted you these boons. I am happy bad coming from the relatives are not because of
for your devotion. You can seek more boons from me” them but because of the Almighty’s decision to reward
On hearing the Lord’s words Prahlada responded or punish the individual. The Almighty is also not
“Oh! Achyutha! My Lord! You have bestowed devotion the reason for the above as he is only an
towards you in me. For a person devoted to you, indispassionate bestower of results to ones deeds.
what will he have to do with the worldly pleasures. Hence only the individual is responsible for what
So Dharma (position), Artha(wealth) and Kaama is happening to him or her in this world. Realizing
(desires) are meaningless desires for me as they this, if one seeks always good even for people who
are all in your control. In any case the salvation or hate him or her and have harmed him or her is the
Moksha is going to come by your compassion. So greatest quality to go after which will cleanse him
I don’t have anything else to seek” or her from all the difficulties. Ture Vaishnavas like
Lord smiling and pleased with Prahlada said “Oh! Lord Shiva, Prahlada, Dhruva, Sages, Alwars etc.,have
Prahlada! Because of your devotion you are going demonstrated this. This is the teaching of Vedas,
to soon attain the highest pedestal moksha in due of puranas, of Alwars and based on this our Nation
course of time, which is attained typically by only is intact even after multiple invasions and is our
those people who have shown excessive devotion cardinal principle. The song of Sri Narasimha Mehtha
to me. May all good happen to you” Saying this ƒ{…mƒ\åoÁz ozåz N˛u“Æz \z úyg ú∫ÁÆz \Áåy∫z is composed
the Lord disappeared from that place. based on this principle.
There is an important message here for people who Oh! Readers of VAK, please realize this ultimate
are reading this article. We need to learn from Prahlada truth that you are responsible for all that is happening
on what is the true sense of Vaishnavatvam, the to you and stop blaming other souls for the same.
aspect of being a Vaishnava. Vishnu means one Please pray to Lord Balaji for uplifting you from all
who is with all out of compassion. Only Lord Narayana the difficulties rather than blaming others and harming
is known as Vishnu because he is the one who can them. Please shun the behavior of tit for tat and
be with all in happiness and sorrow always trying hatred towards others. Please show compassion
to help them and be with them. This is a unique to even those who harm you. Lord Vishnu will
quality of Lord. No one else can emulate Lord become very happy and the whole outlook towards
Narayana in this quality. The quality of showing you will change. You have control on your behavior
compassion to the needy requiring help is a trace and please change that to Vaishvavatvam like
of this quality and is known as Vaishnavatvam or Prahlaada. Don’t leave your wife or husband because
the quality of Vishnu. When a person possess this they have behaved badly with you, don’t leave your
quality he realizes that the whole world is controlled parents, children, brothers or for that matter any
by Lord Narayana and no soul can either help or relations and friends just because they have tried
cause harm to another soul. Punishments or rewards to harm you. Don’t hate people who hate you. Try
for good or bad deeds respectively come from Lord to cultivate love for all and compassion for all. This
Narayana. In this state of mind he does not think will lead to eternal happiness and peace and is the
bad even to his ardent enimies who are harming message of Prahlada for you.
him. He thinks about their welfare and tries to help One may then wonder if a soldier should fight at all
them when in need. This is a natural behavior and and show compassion to enemies. One needs to
can occur to anyone in this world. This is known understand the subtle difference between showing
as true Vaishnavatvam. Prahlada demonstrates this compassion and duty. It is the duty of a soldier to
in his behavior. He could have sought various boons fight and provide defense to the country. Hence he
from Lord who was ready to give him anything including should do that duty. Hence he should fight with all
himself. Prahlada already had Lord in his heart and his might. It is the duty of a Police to maintain law
he had strong devotion to him which he ensured and order and hence he should do all that is needed
is not going to wane. Inspite of he being harmed, to make this happen. While doing so one must focus
he only sought elimination of sins for his father which on eliminating the hatred rather than eliminating the
a true son should look for and seek from Lord. In one who is hating as much as possible. (to be continued)
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qâı+O¨ QÍ PHõi¬OzOk. `«~∞° "å`« "å~°∞ É’^è•Ü«∞# =$uÎ „QÆO^èOŒ QÆ∞iOz h JO`«‰õΩ h"Õ ^•xx q=i™êÎ=Ù K«∂_»∞. =∞#‰õΩ â◊s~°O L#flk.
H˜∆u~å[ =∞Ç¨~åA`À K«iÛOz `«#‰õΩ ã¨Ç¨Ü«∞O KÕÜ«∞=∞x HÀ~°QÍ,
~åA XÑ¨C‰õΩ<åfl~°∞. WO`«Ö’ Ãã·x‰õΩÅ∞ `«=∞‰õΩ Ñ¨@∞ì|_»¤ XHõ KÀ~°∞x =∞# â◊s~åxfl P`«‡ xÜ«∞O„uã¨∞ÎOk JÖÏˆQ =∞# P`«‡ ÉèíQÆ=O`«∞x
~åA =ÚO^Œ∞ „Ñ¨"Õâ◊ÃÑ_®Î=∞x HÀ~å~°∞. JO^Œ∞‰õΩ JOwHõiOz H˜∆u~åA â◊s~°OÖ’ XHõ ÉèÏQÆOQÍ LO@∞Ok. r"å`«‡ Ñ¨~°=∂`«‡KÕ xÜ«∞O„uOK«
PÅÜ«∞OÖ’ U~åÊ@∞KÕã≤# `å`å¯eHõ ^Œ~åƒ~°∞‰õΩ "≥àÏ§_»∞. ^Œ~åƒ~°∞Ö’x |_»∞`«∞Ok. P Ñ¨~°=∂`«‡ "≥·Éèí=O HÀã¨"Õ∞ r"å`«‡ LO@∞Ok.
tÅÊ"≥·Éèí=O K«∂Ñ¨~°∞Å#∞ qâı+ÖQÍ PHõi¬OzOk. `«~°∞"å`« KÀ~°∞x â◊s~åxH˜ JO\˜# =ÚiH˜ P`«‡#∞ ZÖÏ `åHõÖË^À, áêáêÅ∞
qKåiOK«QÍ, J`«#∞ "ÕÔ~=~À HÍ^Œ∞ =ÚYº=∞O„u Ç¨ÏÅ^èŒ~°∞x `«=Ú‡_»∞ J<Õ =∞e#O`À ‰õÄ_ç# =∞# r"å`«‡ P ÉèíQÆ=O`«∞xÃÑ· Z@∞=O\˜
aO|∞_»x `≥eã≤Ok. aO|∞x ã¨=∂Kå~°O „Ñ¨HÍ~°O, K«Oáê~åA „Ñ¨ÉÏè =O K«∂Ñ¨Ö^Ë ∞Œ ZO^Œ∞HõO>Ë J`«#∞ Ju Ñ¨q„`«∞_»∞. =∞# áêáêÅ∞
Ñ¨~å[Ü«∞O á⁄Ok, JHõ¯_ç ~å‰õΩ=∂~°∞_»∞ HÍj‡~°∞Ö’ `«Å^•K«∞‰õΩ<åfl_»∞. =∞iÜ«Ú ã¨`¯« ~°‡Å P^è•~°OQÍ Ñ¨~=° ∂`«‡ =∞#‰õΩ WKÕÛ â◊HÎ̃ ™ê=∞~å÷ºÅ∞
JO`ÕHÍ‰õΩO_®, Ñ¨Å∞=Ù~°∞ É∫^ŒÌã¨<åºã¨∞Å∞, K«Oáê^Õâ◊O #∞O_ç =∂~°∞`å~Ú JÖÏˆQ =∞#O qq^èŒ â◊HÎ˜ ™ê=∞~å÷ºÅ`À ~°H~õ H° ÍÅ [#‡Å∞,
Éè Ï ~° ` « ^ Õ â ßxH˜ ~åÉ’`« ∞ <åfl~° h , ™ê÷ x Hõ Ñ¨ O _ç ` « ∞ Å#∞ `« = ∞ ~°∂áêÅ∞ á⁄O^Œ∞`å=Ú. P Ñ¨~°=∂`«‡‰õΩ ã¨=∞=Ú Z=~°∂ ÖË~°∞ HÍ=Ù#
"å^Œ„Ñü"å^Œ#Å`À F_çOz JO^Œih É∫^ŒÌ=∞`åxfl ã‘fiHõiOKÕÖÏ PÜ«∞# UÔH·‰õΩ_»∞. P Ñ¨~°=∂`«∞‡x Hõ~°∞}Ï Hõ\ÏH∆ÍÅ∞ =∞#ÃÑ·# L#fl
KÕÜ«∞É’`«∞<åfl~°x ‰õÄ_® aO|∞_»∞ "å~°Î `≥KåÛ_»∞. H˘O`«=∞Ok É∫^ŒÌ Z_»Å [## =∞~°}ÏÅ D K«„HõO #∞O_ç =∞##∞ `«ÑÊ≤ Oz Jâßâ◊fi`«"∞≥ #ÿ
ã¨<åºã¨∞Å∞ WÑ¨Ê\˜Hˆ HÍj‡~°∞Ö’x ÑÖ_ç`∞« Å#∞ K«~Û° Å‰õΩ, "å^Œ„Ñü"å^Œ#Å‰õΩ =ã¨∞Î „Ñ¨ÑÖK«O #∞O_ç "Õ^•ÅÖ’ K≥Ñ¨Ê|_ç# Ñ¨q„`«"≥∞ÿ# ™êufiHõ
Ñ≤eKå~°x K≥áêÎ_∞» . aO|∞_»∞ =∞iÜ«Ú H˜u∆ ~åA Hõeã≤ ~å=∂#∞AÅ"åix „Ñ¨^Õâ◊"≥∞ÿ# P N "≥·‰õΩO~îåxH˜ =∞#Å#∞ KÕ~°ÛQÆÅ_»∞.——
`«=∞‰õΩ ã¨Ç¨ Ü«∞O KÕÜ∞« =∞x „áêi÷™êÎ~∞° ... ~å=∂#∞*ÏKå~°∞ºÅ"å~°∞ "åi
JÉèºí ~°#÷ #∞ JOwHõiOKå~°∞. HÍh `«#‰õΩ H˘xfl +¨~`° ∞« Å∞ L<åflÜ«∞<åfl~°∞. ‰õÄˆ~â◊√Å∞ :- "≥∞~°∞ã¨∞Î#fl Hõà◊§`À ''J|ƒ! ZO`« Pã¨H˜ÎHõ~°OQÍ LOk!
~å=∂#∞AÅ"å~°∞ `å#∞ É∫^Œú a‰õ∆Ω=Ùx <Õ~°∞QÍ K«∂ã≤ "åkOK«#x `«# LÑ¨x+¨`«∞ÎÅÖ’ K≥Ñ¨Ê|_ç, "Õ^Œ"åºã¨∞ÅKÕ „|Ç¨Ï‡ã¨∂„`« ÉèÏ+¨ºOÖ’
"≥Ú^Œ\ ˜ +¨~°`«∞QÍ ÃÑ\˜ì, Ô~O_»= +¨~°`«∞ `«#‰õΩ q[Ü«∞O ÅaèOz# q=iOK«|_ç# qtëêì^≥· fi`« ã≤^•úO`«O Ü≥ÚHõ¯ â◊H˜Î =∞iÜ«Ú ^•x
"≥O@<Õ âß~°^•Ñ‘~°î „QÆO^ä•ÅÜ«∞OÖ’xH˜ „Ñ¨"âÕ O◊ ^˘~°HÍÅ<åfl~°∞. "≥Ú^ŒÅ∞ Ñïkè <å‰õΩ WÑ¨C_»∞ K«H¯õ QÍ J~°=ú ∞~ÚºOk. WÑ¨C_»∞ XHõ „ÉÏÇ¨Ï‡}∞_»∞
â◊OÉèí∞™êfiq∞ "åkOz# `«~°∞"å`Õ `å#∞ "å^Œ#Ö’xH˜ kQÆ∞`å#<åfl~°∞. #_»∞ã¨∞Î<åfl_»x <Õ#∞ JO>Ë ^•x J~°÷O r"å`«‡`À ‰õÄ_ç# „ÉÏÇ¨Ï‡}
H˜∆u~åA Jxfl +¨~°`«∞Å‰õΩ JOwHõiOKå_»∞. â◊s~°O #_»∞ã¨∞Î#fl^Œ#fl=∂@. JÑ¨C_»∞ ^•x =ÚMÏº~°÷O <Õ~°∞QÍ
[~°QÆÉ’ÜÕ∞ K«~°Û‰õΩ É∫^Œú a‰õ∆Ω=ÙÅ∞ =∞iÜ«Ú |$Ç¨Ï^•fiã¨∞ |O^èŒ∞=Ù r"å`«‡#∞ L^ÕÌtOz K≥Ñ¨Ê|_ç#^Œ#fl=∂@. XHõ "Õà◊ <Õ#∞ ''JÇ¨ÏO
K«^∞Œ =O>Ë =∞#‰õΩ HÍ=Åã≤#^ŒO`å `≥Å∞ã¨∞HÀ=@O. *Ï˝#O JO>Ë =∞#‰õΩ J=ã¨~O° ÖËxk =ke ÃÑ@ìQÅ
Æ QÆ@O.
ÖËHõ <Õ#∞—— Jx K≥Ñ≤Ê#>Â̌¡`Õ ^•x =ÚYº J~°÷O ‰õÄ_® r"å`«‡`À‰õÄ_ç# „|Ç¨Ï‡Éèí@∞_»∞ :- ''^•x`À Uq∞ [~°∞QÆ∞`«∞Ok ^Õ"å?——
<Õ#∞ =∞iÜ«Ú JO`«: xÜ«∞O„`«∞_≥·# P Ñ¨~°=∂`«‡, JÇ¨ÏO „|Ç¨‡ã≤‡, ^Õ=|O^èŒ∞ :- ''P ™ê^èŒ∞=Ù =∞iÜ«Ú J`«x t+¨µº_»∞ ˆ~Ñ¨Ù ™êÜ«∞O„`«O
`«`«fi=∞ã≤, W`«~°„`å "åHÍºÅ∞ ‰õÄ_® WÖÏ Ñ¨ÓiÎ =ÚYº J~°÷O`À, =~°‰õΩ ÖË=~°∞. „Ñü"åk ~åx HÍ~°}OQÍ =∞# QÆ∞~°∞=ÙQÍˆ~ ÔQeKå~°x
ÉèÏ=O`À „Ñ¨`ÕºHõ J~°›`«Å#∞ h~°∞QÍ~°Û‰õΩO_® q=iOK«=K«∞Û#∞. „Ñ¨Hõ\ ˜™êÎ~°∞.——
â◊s~åxH˜ r"å`«‡‰õΩ QÆÅ ãÖ|O^è•xfl W@∞=O\˜ ã≤^•úO`«OÖ’ „|Ç¨Ï‡ :- ''=∞# QÆ∞~°∞=ÙQÍ~°∞ nxH˜ JOwHõi™êÎ~å?——
"Õ^•ÅÖ’ K≥Ñ¨Ê|_çOk. ˆH=ÅO qtëêì^≥· fi`« ã≤^•úO`« P^è•~°O`À ^Õ= :- ''PÜ«∞#‰õΩ `≥eÜ«∞^Œ∞.——
=∂„`«"Õ∞ P ãÖ|O^èŒO QÆ∞iOz =∞#O `≥Å∞ã¨∞‰õΩx P "Õ^•Å#∞ WÖÏ =∂\Ï¡_»∞‰õΩx W~°∞=Ù~°∞ É∫^ŒÌt+¨µºÅ∞ "åiH˜ U~åÊ@∞
KÕÜ«∞|_ç# KÀ@∞‰õΩ "≥o¡ Éè’[<å#O`«~°O uiy =^•Ì=∞#∞‰õΩ<åfl~°∞.
Ñ¨ÓiÎQÍ ãÖ~°HO∆˜ K«=K«∞Û#∞. ~ˆ Ñ¨\˜ K«~Û° Pã¨HHÎ˜ ~õ O° QÍ LO_»É’`«∞#flk——
J<åfl_»∞ ‰õΩˆ~â◊√_»∞. J`«x =ÚMO P#O^ŒO`À, QÆ∞~°∞=ÙQÍiÃÑ· ˆHâ◊"åKå~°∞ºÅ∞ "≥O@<Õ KÕÜ«∞=Åã≤# Ñ¨xÖ’ x=∞QÆ∞fl_»Ü«∂º_»∞.
Q“~°==∞~åº^ŒÅ`À "≥eyáÈ`«∞#flk. ''J^Œ$+¨ìO, <Õ#∞ gix gi KÕÜ«∞É’ÜÕ∞ Ñ¨xx `≥Å∞ã¨∞‰õΩ<åfl#∞—— Jx
ˆHâ◊"åKå~°∞ºÅ∞ ‰õÄ_® QÆ∞~°∞t+¨µºÅ K«~°Û#∞ qO@∞<åfl~°∞. `«#Ö’ `å<Õ J#∞‰õΩ<åfl_»∞. J`«#∞ Ç¨Ï_®=Ù_çQÍ ~å=∂#∞*ÏKå~°∞ºÅ∞
PÜ«∞# Ç¨Ï$^ŒÜ∞« O P#O^ŒO`À xO_çáÈ~ÚOk. WO`«\ ˜ *Ï˝#=¸iÎx =∞iÜ«Ú ‰õΩˆ~â◊√x QÆkÖ’xH˜ =KåÛ~°∞. JHõ¯_» ~å=∂#∞*ÏKå~°∞ºÅ∞
`Õ*’=∞Ü«Úx D Éèí∂q∞H˜ „Ñ¨™êkOz# P Ñ¨~°=∂`«‡‰õΩ =∞#™ê~å ã¨<åºã¨∞Å∞ ‰õÄ~°∞Û<Õ K≥Hõ¯ Pã¨#O g∞^Œ ‰õÄ~°∞Ûx LO_»QÍ, ‰õΩˆ~â◊√_»∞
^èŒ#º"å^•Å∞ `≥Å∞Ñ¨Ù‰õΩ<åfl_»∞. „HÕ^Œ KåÑ¨ g∞^Œ ‰õÄ~°∞Û<åfl~°∞. QÆk JO`å nÑ¨ HÍOu`À "≥Å∞QÆ∞`«∞#flk.
„Ñ¨Hõ¯# QÆÅ á⁄^ŒÅÖ’ H˘O`« JeH˜_çx QÆ=∞xOz<å Ug∞ "åi~°∞=Ù~°∞ =∞`«Ñ¨~°"≥∞ÿ# K«~°ÛÅ∞ KÕã¨∞‰õΩO@∞<åfl~°∞.
Ñ¨\ ˜ìOK«∞HÀ‰õΩO_® LO_çáÈÜ«∂_»∞ ˆHâ◊"åKå~°∞ºÅ∞, "å~°O`« H˘kÌ Hˆ â◊"åKå~°∞ºÅ∞ :- ''ã≤fig∞! g∞`À XHõ z#fl q+¨Ü∞« O K≥áêÊe. J#∞=∞u
ã¨=∞Ü«∞O „Ñ¨Ü«∂}Õz N~å=∂#∞*ÏKå~°∞ºÅ∞ =∞iÜ«Ú ‰õΩˆ~â◊√xH˜ W™êÎ~å?——
xˆ~ÌtOK«|_ç# „Ñ¨^ÕâßxH˜ KÕ~°∞‰õΩ<åfl~°∞. QÆ∞~°∞t+¨µºe^ŒÌ~°∞, ˆHâ◊"åKå~°∞ºx #∞^Œ∞@ K≥=∞@#∞ K«∂™ê~°∞.
ˆHâ◊"åKå~°∞ºÅ∞ :- ''™êfig∞! g∞~°∞ D ~å„u |ã¨ KÕÜ∞« =Åã≤# „Ñ¨^âÕ O◊ ~å=∂#∞*ÏKå~°∞ºÅ∞ :- ''q+¨Ü«∞O Uq∞\˜ ™êfiq∞?——
W^Õ. g∞‰õΩ HÍ=Åã≤# =ã¨∞Î=ÙÅhfl ã≤^ŒúOQÍ L<åfl~Ú. D ~å„uH˜ ˆHâ◊"åKå~°∞ºÅ∞ :- ''™êfig∞! WÑ¨C_Õ <å‰õΩ XHõ "å~°Î `≥eã≤Ok.
g∞‰õΩ |Å~å=∞ PÅÜ«∞O #∞O_ç „Ñ¨™ê^ŒO U~åÊ@∞ KÕ™êÎ#∞—— Jx ~åAQÍ~°∞ g∞ W^ŒÌiH© "Õ~˘Hõ „Ñ¨âßO`« „Ñ¨^Õâ◊OÖ’ |ã¨ U~åÊ@∞
K≥Ñ≤Ê PÜ«∞# ÃãÅ=Ù fã¨∞‰õΩx |Ü«∞@‰õΩ "≥o§, JHõ¯_» á⁄^ŒÅÖ’ KÕâß~°∞. q∞=∞‡efl JHõ¯_çH˜ =∂~°Û_®xH˜ J#∞=∞u™êÎ~å? Jk g∞‰õΩ
[~°∞QÆ∞`«∞#fl Hõ^ŒeHõÅ#∞ QÆ=∞xã¨∂Î "≥àÏ§_»∞. WOHÍ J#∞=ÙQÍ LO@∞Ok. D QÆk WHõ¯_ç ™ê÷xHõ ÑÖ_ç`«∞ÅHõ∞
J`«#∞ K«∞@∞ìÑH¨ ¯õ Å Z=Ô~<· å L<åfl~°x K«∂_»QÍ, "≥Å∞Ñ¨Å W^Œ~Ì ∞° W=fi|_çOk, <Õ#∞ `≥eÜ«∞Hõ q∞=∞‡efl fã¨∞‰õΩ =KåÛ#∞. ##∞fl
É∫^ŒÌa‰õ∆Ω=ÙÅ∞ z#fl Q˘O`«∞Å`À =∂\Ï¡_»∞HÀ=_»O K«∂âß~°∞. =∞xflOK«O_ç.——
ˆHâ◊"åKå~°∞ºÅ∞ #_»∞ã¨∂Î ^•iH˜ W~°∞"≥·Ñ¨ÙÖÏ L#fl á⁄^ŒÅÖ’ ^•‰õΩ¯x Ju^äŒ∞Å#∞ HõOQÍ~°∞ ÃÑ@ì‰õΩO_® ˆHâ◊"åKå~°∞ºÅ∞ D =∂~°æO
~°Ç¨Ïã¨ºOQÍ "åix "≥O|_çOKå_»∞. "åi~°∞=Ù~°∞ áêm ÉèÏ+¨Ö’ Z#∞fl‰õΩ<åfl~°∞.
ãÖÉèÏ+≤OK«∞HÀ™êQÍ~°∞, PÜ«∞#‰õΩ P ÉèÏ+¨Ö’ „áêg}ºO LO_»@O ~å=∂#∞*ÏKå~°∞ºÅ∞ :- ''J^Õ P ™êfiq∞ HÀiHõ HÍÉ’Å∞. =∂‰õΩ
=Å# "åi ãÖÉèÏ+¨} ™ê~åOâ◊O K«Hõ¯QÍ J~°÷O KÕã¨∞HÀQÆeQÍ_»∞. WHõ¯_» J#∞‰õÄÅOQÍ<Õ LOk. HÍh, g∞‰õΩ "Õ∞=Ú "Õˆ~ „Ñ¨^ÕâßxH˜
"åi~° ∞ =Ùi ¿Ñ~° ∞ ¡ „|Ç¨ Ï ‡Éè í @ ∞_» ∞ =∞iÜ« Ú ^Õ = |O^è Œ ∞ Jx "≥àıÎ ÉÏQÆ∞O@∞O^ŒxÑ≤¿ãÎ g∞ Jcè+¨ìO "Õ∞~°‰õΩ q∞=∞‡efl J#∞ãï™êÎ=Ú.
`≥Å∞ã¨∞‰õΩ<åfl_»∞. ˆHâ◊"åKå~°∞ºÅ "å~°∞, QÆ∞~°∞t+¨µºÅ x^ŒÌix, P pHõ\ ˜
„|Ç¨Ï‡|@∞_»∞ : ''^Õ"å! HÍëêÜ«∞ =G ^è•~°∞_≥·# P Ñ¨Ù}Ïº`«∞‡x â◊H˜Î xt~å„uÖ’ P QÆkÖ’ #∞O_ç "Õ~˘Hõ QÆkÖ’xH˜ fã¨∞‰õΩ"≥àÏ§~°∞.
™ê=∞~å÷ºÅ QÆ∞iOz q<åfl"å? PÜ«∞<Õ ˆ~Ñ¨Ù =∞# QÆ∞~°∞=ÙQÍi`À JO`ÕHÍ‰õΩO_®, #=∞‡Hõã¨∞÷_≥·# XHõ Éèí@∞_çx Ñ≤ez *ÏQÆ~°∂Hõ`«`À
"åkOK«É’`«∞<åfl~°x h‰õΩ `≥Å∞™ê?—— LO_»=∞x K≥Ñ≤Ê, J`«xx ~å=∂#∞*ÏKå~°∞ºÅ‰õΩ ‰õΩˆ~â◊√xH˜ HÍÑ¨ÖÏQÍ
^Õ=|O^èŒ∞ :- ''J=Ù#∞. P J^≥· fi`« â◊OÉèí∞™êfiq∞ HõO>Ë DÜ«∞# LO_»=∞x K≥áêÊ_»∞. =∞~À W^ŒÌ~°∞ ~°Hõ∆HõÉèí@∞Å‰õΩ „ÉÏÇ¨Ï‡} "ÕëêÅ∞
=∞OzQÍ *Ï˝xÖÏQÍ HõxÑ≤ã¨∞Î<åfl~°∞.—— "Õã¨∞‰õΩx P áê`« QÆkÖ’ LO_ç `«# P^ÕâßÅ∞ =KÕÛ =~°‰õΩ "Õz
„|Ç¨Ï‡ :- ''XHõ "Õà◊ D *Ï˝x "å^Œ#Å‰õΩ ãïÜ«∞QÆ∞ ã¨=∂^è•#O =∞# LO_»=∞x K≥áêÊ_»∞.
QÆ∞~°∞=ÙQÍ~°∞ W=fiÖËHõáÈ`Õ?—— J~°ú~å„u, P W^ŒÌ~°∞ É∫^ŒÌa‰õ∆Ω=ÙÅ∞ Hõeã≤ JHõ¯_çH˜ =KåÛ~°∞.
^Õ=|O^è∞Œ :- ''x["Õ∞! =∞#O F_çáÈ=K«∞Û, =∞# QÆ∞~°∞=ÙQÍi`ÀÉÏ@∞ "åi KÕuÖ’ nÑÖ =∞iÜ«Ú XHõ „Ñ¨`ÕºHõ"≥∞ÿ# QÆ_ç¤ L<åfl~Ú. P QÆ_ç¤x
=∞#O ‰õÄ_® DÜ«∞#‰õΩ ÉÏxã¨Å∞ HÍ=K«∞Û, JO`ÕHÍHõ =∞#O =∞# Hõj‡~° Ãã·#ºO â◊`«$=ÙÅ#∞ ZkiOK«_®xH˜ "å_»`å~°x ˆHâ◊"åKå~°∞º_»∞
=∞`«O ‰õÄ_® =∂~°∞ÛHÀ=Åã≤ ~å=K«∞Û! =∞#O +¨~°`«∞Å‰õΩ XÑ¨CHÀx `≥Å∞ã¨∞‰õΩ<åfl_»∞. P QÆ_ç¤ Ü≥ÚHõ¯ á⁄QÆ Z^Œ∞\˜"å~°∞ =¸~°ÛùáÈÜÕ∞ÖÏ
Ñ¨Hõ∆OÖ’ D ^Õâ◊~åA =∞#Å#∞ |OkèOz K≥~°™êÅÖ’ "Õ™êÎ~°∞.—— KÕã∞¨ OÎ k. "å~°∞ QÆkÖ’ K«∂_»QÍ W^Œ~Ì ∞° =º‰õΩÅÎ ∞ x„kOK«_O» HõxÑ≤OzOk.
„|Ç¨Ï‡Éèí@∞_»∞ :- ''J=Ù#∞ x["Õ∞. =∞i =∞#O Uq∞ KÕ^•ÌO?—— JO`Õ! JHõ¯_Õ P QÆkÖ’ WOH˘Hõ =¸Å QÆ_ç¤x ÃÑ\ì̃ ^•xx HÍÅÛ_®xH˜
^Õ=|O^èŒ∞ :- ''P „Ñ¨`ÕºHõ"≥∞ÿ# QÆ_ç¤x D ~å„u fã¨∞‰õΩx =^•ÌO, ^•x „Ñ¨Ü«∞uflOK«™êQÍ~°∞, =∞ø#OQÍ L#fl Ãã·x‰õΩÅ∞ ÖËz =zÛ "åiÃÑ·
á⁄QÆ P QÆk ^ŒQÆæ~° "Õ^•ÌO.—— ^Œ∂H˜ |OkèOKå~°∞. WOHÍ J@∞=O\˜ K«~°ºÅ∞ K≥Ü«∞º‰õΩO_®
"åi~°∞=Ùix P ~å„uH˜ K≥~°™êÅÖ’ ÃÑ\Ïì~°∞. (ã¨âı+Ö)
<≥Ñ· Ù¨ }ºO J<Õk ZÅ¡ÑC¨ _»∂ UHÍ„QÆ`,« PÖ’K«# ^•fi~å<Õ JÅ=_»∞`«∞Ok.
Ramanuja’s Journey to Sharada Peeth – Kashmir

Serial - 32 CSL Narasimhan
Lord Ramanuja, the great Vaishnavite seer whose the seat and debate is about to begin. The Rules were
1000th year birth day was celebrated this year laid out by Balarama Vajapayee. Shabhu Swamy and
throughout India with pomp and glory. He was a seer Bruhadvaasa Bandhu debate is about to start.
who brought to light the concept of the whole universe Brihadvaasu bandhu has cornered Shambhu Swamy
as one family : Vasudhaiva kutumbakam and brought with his logical questionings. The speechless Shambhu
to light the right understanding and interpretation of Swamy has to be stopped by the Referee as the
Vedas and established equal chance for all living arguments were becoming emotional and baseless.
beings to attain salvation at the end of the current birth Bruhadvaasu bandhu putforth his philosophy and he
by surrendering before the Lord – Saranagathi. In has been deftly answering questions of Shambhu
order to putforth his understanding Lord Ramanuja had Swamy.
to first understand what his predecessor Acharyas have Lord Ramanuja: “ Kuresha!, My Acharya, Mahapoorna
done to explain the Vedas. On this account he visited Swamy had taught me the teachings of Yamunacharya.
atleast twice to Sharada Peetham of Kashmir which These are coming from the teachings of Nammalvar to
was the seat of Goddess Saraswathi and a huge store
Madhurakavigal which has been realized by Swamy
house of learning known as Shree Bhandaram. VAK
is attempting to bring the interesting items of this effort Nathamuni’s penance. Swamy Nathamuni was taught
of Lord Ramanuja to its readers. by Nammalvar from his eternal abode in Yoga stage.
Story so far: That is exactly the Thiruvaymozhi. From the eternal and
Obtaining the ordainment of Lord Varadaraja of Kanchi, true Vedas it is clear that there are three basic entities
Lord Ramanuja and Kuresa set out to study Boudhayana
which are eternal. The jeevaatman(soul), Paramatman
Vrutti Grantha at Sharada peetham in Kashmir. They
had taken a fast route and reached Kashmir in just (almighty) and the Prakruthi (materials). The items that
about 6 months time from Kanchi travelling almost does not undergo any change is Paramatman and the
everyday. They reached Chakradhara theertham at the rest undergoes change. Nammalvar has obtained this
outskirts of Kashmir and had been well received by knowledge from Vedic verses of Sage Yagnyavalkya.
a learned scholar Keshavacharya who till recently served
Yagnyavalkya in Bruhadaaranyak opanishad has explained
as the Prime Minister of the King. He was trying to
understand how Boudhayana vrutti Grantha is important very clearly the relationship between the three eternal
and missed the attention of the great saint entities Materials, Soul and Paramatma. He has also said
Yamunacharya. A plausible explanation provided to that Paramatma is the Antaryaami, which means inner
this seemed to be due to foreign invasions and unrest. controller. This is known as Antaryaami Brahmanam and
While the discussions were happening a stealth person
this, if we understand correctly, it explains all the Vedic
with royal looks visited the place, escaped and was
captured. Next early morning when the three people verses which appear to be mutually contradicting. Then
went to Chakradhara theertha for morning rituals they all portions of Vedas become completely meaningful and
met the royal family member Kshitiraja who was one purposeful both logically and philosophically”
of the Satraps and cousin of King Ananthaditya Deva.
Lord Ramujacharya had conversation with him about
Kuresha: “How is that possible Swamy?, please explain
the purpose of his trip with the help of Keshavacharya in more detail..”
. He agreed to help after learning their mission. The Lord Ramanuja: “Once I hint, you will immediately grasp.
King who was already carried away by the Radiance I will crisply explain and further elaboration can be done
of the Great Saint bowed before him and requested
him to accept him as his disciple. He promised all help by you only. Just like we have body and our soul is
to the great Acharya and left to enquire about the thief controlling the body, our soul forms part of the body
who was none other than Bimba the brother of Prime of Almightly. It is controlled by the almighty and it exists
Minister Haladhara who was in disguise. Bimba brings for the glory of the almighty. Just like the dirt of our
the news of defeat of Champa King and asylum of body does not affect the soul, the dirt of the soul which
Champa prince in Kashmir. He also brings the news
of several Buddhist monks coming in a scholarly debate are our sins does not impact the Almighty who is pure.
expedition to conquer the scholars of mainland India Based on our sins and good deeds, our bestowed powers
all the way from Champa with an aim to convert all provided by the Almighty change and we take various
into Buddhism. Some of the Monks have challenged births and forms and have various capabilities. None
Kashmir scholars to have a scholarly debate with them. can equal the Almighty and hence is the one unique.
Bimba and Kshitiraja come to request Ramanujacharya
and he agrees to it with certain conditions. The city of If Almighty gets compassionate on us he can liberate
Pravarapura or also known as Sri Naraga, the Capital us from this cycle of birth and death and take him away
city was quite brisk and preparing itself for witnessing from the materialistic place to his purely Sattvic abode
the scholarly debates coming up. All the courtiers have called Vaikuntham which is mentioned in the Vedas”
arrived, the king and queen have arrived and occupied
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Kuresha : “Eyes sparked- Interesting! I now get the the night and silently create a smoke in the room?”
full scope and power of how Vishishta Advaitha Brahmabhata: “What will happen with that?”
philosophy propounded in the Upanishads and explained Devabandhu: “The saint and his follower may not wake
by Veda Vyasa in Brahma sutra in front of me. Just up till tomorrow evening and the debate will be granted
like when I say a Brahmin is walking it denotes a soul in favour of our master due to no show!”
with a Brahmin body walking and the expression becomes Brahmabhata: “Will our principled master like this act?”
direct main meaning denoting the entity, when I say
Devabandhu: “He will not know”
‘I’ it can also denote me with my soul and inner controller,
Saying this the duo walked away to their place of
almighty directly without any loss of expression. That
residence for evening meal and to come back with the
is how the sentences like E“Ê §¿÷uÀ™, o‹ƒ™uÃ,etc., can be
plan. Keshavacharya swung into action. ‘It was lucky
explained with direct full meanings of the expressions
that I spotted them and their plan’. He said to himself.
without any dilution of special qualifications.It is very
He came hurriedly into the room of Lord Ramanuja and
interesting to see that the concept of Body and soul
Kuresha. Lord Ramanuja was seated on a wooden plank
in built in Vedas is the only way one can understand
meant for Sanyaasis and Kuresha was seated on the
the Vedas and protect them completely. Tomorrow’s
floor in a mat. The room was lit with lamp in all places.
debate is going to be interesting!” exclaimed Kuresha
They were seriously discussing some religious matters.
with a smile full of respect and reverence to Acharya.
Keshavacharya : “Swamy! May I disturb you all?”
Keshavacharya was listening to all this episode and
was in his heart of hearts thankful to the almighty to Both Lord Ramanuja and Kuresha looked at the sweat
bring Lord Ramanuja to this world to save it from the on the forehead of Keshavacharya.
humiliation of defeat. Lord Ramanuja : “What is the matter Swamy?”
There were some moments in the bushes which Keshavacharya: “I just heard that the palace has
Keshavacharya spotted but did nothing at that moment. allocated a separate remotely located more peaceful
They continued the journey and reached the place room for you. Can I shift you into that place of stay?
earmarked for Lord Ramanuja and Kuresha. It will be much better for you. This room is allocated
Keshavacharya: “Swamy, this is the place for your night’s for some local scholars. I made a mistake in
stay. All requirements are in place. I will arrange for understanding the allocations”
the Prasadam of Lord Balarama for you tonight” saying Keshavacharya carefully handled the situation without
that he took leave and went away following the moments creating panic to his guests.
in the bushes around. Lord Ramanuja: “There must be a will of Almighty
He quietly looked around outside and saw two Buddhist here I suppose. We are comfortable here. But if you
monks suspiciously moving on the walkway discussing think we have to move to another room of your
in low voices among them. He hid himself in the bushes suggestion, we will follow you”
along the walkway and followed them. They were having Keshavacharya lead the duo sliently in the darkness
a conversation in Paali language and he could decipher of the night away from the current room to another
that as he was well versed in that language. He gathered room far away. He then called one of his body guards
their names as Brahmabhata and Devabandhu. and asked him to be alert. He posted him in front of
Brahmabhata: “Deva! Did you hear about the strength Lord Ramanuja and Kuresha. He also took two body
of the saintly man with saffron robes who is going to guards with him and also asked palace guards to disguise
debate with our master tomorrow?” themselves as Brahmins and come in the old room and
Devabandhu: “Yes. It looks much better than the Advaitic wait for instructions.
Scholar Shambhu Swamy” Late night, the two monks returned with a lamp and a
Brahmabhata:”What if our master does not have an peculiar looking grass. Keshavacharya recognized this
answer to the philosophical arguments put forth by grass as it was used by Kashmir army men during attack
this saintly person?” on enemies. The smoke of the grass can make the
enemies faint. When the duo looked around the room,
Devabandhu: “True! We may have to be defeated and
found two men sleeping in the dark, found a place to
may be that we all become his slaves including our
set the grass on fire and were about to light it, the
master and then we will have to change our religion
quiet soldiers from inside the room overpowered and
too! The King of the land may arrest us if we don’t
captured them. They were arrested and put in palace
follow”
jail for the night so that they don’t do any further harmful
Brahmabhata: “Yes! So what do we do?”
activites.
Devabandhu:”What if we bring our special grass in
(to be continued)
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"VAK" [The Voice of Temples]
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2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
(a) Name(s) of the Press(es) where printing is to be : M/s VAKDEVI Printers,
conducted and the true and precise description 1-8-732/22/B, Nallakunta
of the premises on which the press is installed Hyderabad-500 044 Tel : 27673772
4. Nationality : Indian
5. Publisher's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013.
7. Editor's Name and Address : Dr. M.V. Soundara Rajan
2-2-647/77/D, Srinivasanagar, Hyderabad-500 013
9. Name(s) and Address of individuals who : Dr. M.V. Soundara Rajan
own the newspaper and partners or shareholders 2-2-647/77/D, Srinivasanagar,
holding more than one percent of the total capital Hyderabad-500 013.
I Dr. M.V. Soundara Rajan, hereby declare that the particulars given above are true to the best of
my knowledge and belief.
Hyderabad. DR. M.V. SOUNDARA RAJAN
01-05-2020 Editor, Printer, Publisher & Owner
„â◊^,úŒ x*Ï~Úf, q^èÜ

Õ ∞« `«, ã¨`åº<Õfi+¨}, Hõ+Ñì¨ _¨ ç Ñ¨xKÕ¿ã QÆ∞}O q[Ü«∂xH˜ ™Èáê<åÅ∞.
Key Contributions of Lord Ramanuja to the Mankind.....
On the auspicious occasion of Lord Ramanuja's birthday recently, it is good that we recollect his great
and unique contributions to the Mankind.
1. He unearthed the teachings of Vedas, Upanishads, Ithihaasas like Ramayana & Mahabharat including Bhagavad
gita and provided the following findings:
(a) The whole worlds made up of Materialistic items and spirits or souls (known as Jeevas) are eternally
subservient to, inseparable from and exist for the glory of the Almighty Lord Paramatma. Three main elements
exist everywhere. Infinite materials, infinite number of souls and one Lord who is all pervasive. Sage Yagnyavalkya
describes this clearly in Bruhadaaranyaopanishat.
(b) There is no material in the world which has a name and shape which is not occupied by a soul and which
is not in control of the Lord.
(c) The purpose of all lives are to attain the Lord and perform eternal service to him liberated from the bindings
of materialistic world. Every living being, every soul has the opportunity to surrender before the Lord which is the only
way to invoke his compassion to get liberated from this materialistic life. Lord will accept the surrender of anyone as
he does what he says. Everyone, irrespective of his birth caste, creed has the opportunity to surrender and get
liberated. Even the animals, plants, the so-called souls of non-living materials can be liberated by surrender.
(d) The greatest Dharma is Ahimsa and showing compassion is true meaning of Vaishnava which is adopted
by Narasimha Mehta's song 'Vaishnava janato..'
(e) Because the whole universe is part of the Body of the almightly, he practiced Vasudhaiva Kutumbakam
and completely detested disrespect and discrimination as demonic characters which one should not possess.
(f) All the difficulties in the materialistic world are caused by the almighty to the souls and praying to him is the
only way to get out of the difficulty along with performing ones ordained duties.
2. He wrote a magnum opus to called Sri Bhasyam covering all the above aspects. He wrote another magnum
opus to called describe and unearth secrets of Lord Krishna's teachings known as Gita Bhashya.. He brought to
light the doctrine of surrender to attain salvation the ultimate purpose of life. Any one, irrespective of cast, creed,
birth can be a Brahmin if he follows the Vedas and Sanathana Dharma Shastric prescriptions to letter and spirit.
This secret was said by Lord Krishna in Bhagavadgeetha which was unearthed by Lord Ramanuja. He etymologi-
cally derived the word §¿Á÷m: as §¿÷ Emoyuo §¿Á÷m:. This means people who surrender to Lord should follow the Vedic
prescriptions and attain this stage. The knowledge about Lord can reside in persons of any caste who is devoted
to Lord and any seeker can prostrate before the knowledge possessor and obtain it.
3. He established that the Temple system of worship is a must for surrender to Lord and attain purpose of life. He
unearthed the secret that Lord resides in the idols of the temples and they are not mere materialistic items.
4. He said in the presence of Lord wherever he is all can partake the prasada and co-dine in the gathering
partaking the Prasada.
5. He took efforts to unearth the secrets of teachings of Vedavyasa known as Brahma sutra by studying the rare
Boudhayana vrutti grantha in Kashmir and wrote commentaries for it at 3 levels - Sribhasya (magnum opus),
Deepam and Vedanta sara.
6. He climbed Tirumala using his knees and taught people to respect Lord's dwellings. This is an ultimate form of devotion.
7. He listened to Ramayana discourses by his preceptor Tirumalai Nambi 18 times and recorded all the inner
meanings of the sacred Itihaasa to the mankind which is manifested today in the Govindaraja's commentary.
8. He learnt key teachings and secrets of Vedic teachings from his guru Perianambigal who is considered as born in
a lower rung. He renounced his wife when she was found disrespecting learned lower caste people including his Guru.
9. He brought out the ultimate secret of success for any soul is to be subservient to any one who is devoted to
Lord. This is called Bhagavatha Sheshatvam meaning subservient to people devoted to Lord. This can be any one
in the world. As we don't know who is devoted and who is not devoted the conservatism calls one to feel subser-
vient to the entire world. This feeling will eliminate discrimination.
10. He brought the teachings of Alwars to light by teaching its commentaries to his students and propogating
them to show the path of true devotion and salvation. The great Arayayirappadi is result of his contribution to one
of his elite students- Tirukkurugai Piran Pillan.
Remembering him on his recent auspicious birthday it is good to realise that we are all subservient to almighty
Lord Narayana and pray to him for our liberation from diseases like Corona and ultimately surrender to him
following the procedures of surrender and become liberated by all the materialistic bindings and attain his glorious
abode Paramapada at the end of this life itself. It is important to accept the Supremacy of Lord. The feelings like
everyone will become Lord at the end of realization are not feasible and possible to be obtained as per Vedas.
Also it is incorrect to deduce that there is no almighty and no birth and death cycle. These are illusions and one
need to come out of it and prostrate before the almighty. That is the only way today to get liberated from the
troubles faced in this world and from the bondages of this world.
„â◊^,úŒ x*Ï~Úf, q^èÜ

Õ ∞« `«, ã¨`åº<Õfi+¨}, Hõ+Ñì¨ _¨ ç Ñ¨xKÕ¿ã QÆ∞}O q[Ü«∂xH˜ ™Èáê<åÅ∞.
NEWS The temple idol, no thief could get away with idol is from Mridanga Shaileswari Temple; we are not
On September 24, 2017Comments Off on The temple able to take it any further. Please return it to the temple”.
idol, no thief could get away with Like last time, the idol was re- consecrated with rituals
There is an ancient temple in India made famous by lasting 41 days. But the Police could not trace the thieves
thieves. Four times in recently history, thieves stole the this time too. Since this is the second time, Police
temple idol, but returned it as they could not go far with it. suggested improving the security for the temple by posting
The reasons they gave for that makes the story even a Police guard there. But the temple authorities declined
more intriguing. the offer saying that the Goddess can protect herself.
Mridanga Saileswari Temple is an ancient temple located Mridanga Shaileswari
at Muzhakunnu , Kannur district in the southern state of Soon thieves struck for a third time, this time, a gang
Kerala. The temple is among the 108 temples believed from the state of Karnataka. They planned their route
to have been established by Sage Parasurama. There is through the forests of Vayanad to Karnataka to evade the
a story behind the temple getting the name “Mridanga Police. The Police was clueless for the next three days,
Saileswari”. Mridangam is a percussion instrument from but this time, both the temple authorities and the local
India of ancient origin. In ancient Hindu sculpture, people were confident that the Goddess will find her way
mridangam is often depicted as the instrument of choice back, even if the Police failed to find the culprits. On the
of Hindu deities like Ganesha and Nandi, the vehicle and third day by mid-afternoon, the Police received an
follower of Shiva. Mridangam is also known as Deva anonymous call from a lodge in Kalpatta, Vayanad in
Vaadyam or the musical instrument of the Gods. A rock in Kerala. The caller introduced himself as one of the gang
the shape of Mridanga has fallen from heaven at this place members, and gave details of the location of the idol. He
and Sage Parasurama feeling the presence of Goddess requested the Police to return the idol to the temple citing
has invoked her into the Rock and established a temple for that they are not able to take the idol with them. Police
her. With today’s scientific knowledge, one could assume found the idol at the lodge, with flowers and a lighted
this to be a site of a meteor fall. Mridanga Shaileswari lamp placed near the idol. The usual rituals followed
temple is also the birth place of South Indian Classical and the idol re-consecrated.
dance, Kathakali. In this temple Goddess Sakti is present Police made a breakthrough in the second robbery
in three forms namely, Kali, Saraswati and Lakshmi. attempt by accident. A gang of idol thieves from Tamil
Kathakali Nadu were caught when they attempted to steal idol from
A couple of years back, Rtd. Director General of Police of another temple in Cochin. They confessed stealing idol
Kerala State, Shri Alexander Jacob has made public the from Mridanga Shaileswari a few years back. Same way,
stories of four robberies happened in this temple in people behind the third robbery attempt was also caught
previous years. The temple idol is worth around 1.5 crores accidently when they attempted to steal idol from a temple
(Rs 15000000) of rupees in today’s market price. With in Kasaragod in Kerala. They confessed their role in the
no protective security around the temple, it was an easy third robbery attempt at Mridanga Shaileswari Temple.
target for thieves. Ancient Hindu temple idols could fetch Naturally the curious Police wanted to know, the reason
many millions of dollars as they have huge demand in behind the serial thieves, abandoning the Mridanga
overseas markets. Shaileswari idol half way through. Both the gangs gave
The first break-in at the temple took place in 1979. The thieves the same reason that astonished the Police. When they
took the idol from the temple, but the next day morning, the touched the idol, they lost their sense of direction and
idol was found to be abandoned few metres from the temple. everyone entered into a confused state of mind so they
The Police couldn’t find the culprits. The idol was re could not proceed and they decided to abandon the idol
consecrated as per the rituals. The ritual lasts 41 days and half way through. The people behind the first robbery
requires certain mantras to be recited 41 Lakh times. were never caught.
A few years later the story repeated. But this time, police Three failed attempts did not deter another gang of idol
could not find the idol and the investigation was stuck thieves. This time it was a gang of seasoned thieves
without any leads. The temple authorities decided to go from a minority community in Kerala state itself. They did
for an Ashta mangala Devaprashna. Ashta Mangala Deva not believe in the supernatural powers of the idol. They
Prasna is conducted to ascertain the unknown causes also abandoned the idol. When later caught, they gave
of unwelcome situations and to plan remedial actions by the same reason for abandoning the idol.
using eight auspicious objects like ghee lamps, mirror, There are a lot of things around us that we can reason
gold, milk, yogurt, fruits, book, and white cloth. With the with our intelligence and our scientific knowledge. But
deva prashna, it was deduced that the idol is travelling still there are a few, that stays above our capacity to
towards the state of Tamil Nadu and after 42 days the explain. Let us hope one day our scientific knowledge
idol will be lost forever. But before that, the powerful idol and reasoning ability will grow enough to explain such
of Goddess will return to its abode by its divine power. As phenomenon’. (www.india2australia.com)
predicted, on the 42nd day, Police received an information Girl who helped crack temple theft
of an abandoned idol beside a highway in Palakat near rewarded after 38 years
Tamil Nadu with a note left behind. The note read – “The The ‘little girl’ who helped Kerala Police crack a major
XHõ =ºH˜xÎ Q˘Ñ¨Ê"åxQÍ KÕ¿ãq ^è#Œ , Hõ#Hõ, =ã¨∞,Î "åÇ¨Ï<åÅ∞ HÍ=Ù. J`«x =ºH˜`Î fi« O.
temple theft case has been rewarded by the
Travancore Devaswom Board after 38-long years.
\©\ ©_ç Pã¨∞ÎÅ q„HõÜ«∞O x+≤^ŒúO
THIRUVANANTHAPURAM: The ‘little girl’ who helped "å\˜x ZÖÏ LÑ¨Ü∂≥ yOKåÅ<Õ ^•xÃÑ· x~°Ü ‚ ∂« xH˜ Hõq∞\© U~åÊ@∞
Kerala Police crack a major temple theft case has been
rewarded by the Travancore Devaswom Board after 38-
u~°∞=∞Å : u~°∞=∞Å u~°∞Ñü ^Õ=™ê÷<åxH˜ HÍ#∞HõÅ ~°∂ÑÖÖ’ Éè‰í Ωõ eÎ zÛ#
long years. On Tuesday, Devaswom Minister Pã¨∞ÎÅ J=∞‡HÍxfl Ñ¨ÓiÎQÍ x¿+kèOKåÅx \©\ ©_ç áêÅHõ =∞O_»e
Kadakampally Surendran handed over a new house to f~å‡xOzOk. Éèí‰õΩÎÅ =∞<ÀÉèÏ"åÅ∞ ^≥|ƒu#‰õΩO_® "å\˜x ZÖÏ
49-year-old Ramani of Vellarada who played a crucial LÑ¨Ü∂≥ yOKåÅ<Õ q+¨Ü∞« OÃÑ· x~°Ü ‚ ∞« O fã¨∞HÀ=_®xH˜ É’~°∞¤ ã¨É∞íè ºÅ∞,
role in identifying the man behind the Ettumanoor temple
theft case in 1981.
™êfig∞rÅ∞, Éè‰í Ωõ ÅÎ ∞, "Õ∞^è•=ÙÅ`À Hõq∞\© "ÕÜ∂« Åx x~°Ü ‚ ∞« O fã¨∞‰õΩOk.
The investigation into the theft case took a fresh twist D Hõq∞\© WKÕÛ x"ÕkHõ P^è•~°OQÍ \©\_© ç `«^∞Œ Ñï K«~º° Å∞ fã¨∞HÀ#∞Ok.
after the police recovered the pages from a school JÖÏˆQ, \©\_© ç Pã¨∞ÅÎ J=∞‡HõOÃÑ· ^è~Œ ‡° Hõ~ÅÎ° =∞O_»e, „Ñ¨É∞íè `«fiO g∞^Œ
student’s notebook with something written on it in H˘xfl g∞_çÜ∂« ãÖã¨Å÷ ∞, ~å[H©Ü∞« áêsìÅ∞, H˘O^Œ~∞° =º‰õΩÅÎ ∞ KÕã#≤ ^Œ∞„+¨ÊKå~°O
pencil. It apparently had the name and address of the
student named Ramani hailing from Parassala, which "≥#∞Hõ ^•y L#fl ‰õΩ„@ QÆ∞iOz qlÖˇ<û£ ÖË^• W`«~° U ãÖã¨Å÷ `À J~Ú<å
had helped the police to zero in on the thief Stephen. „Ñ¨Éèí∞`«fiO ã¨=∞„QÆ ^Œ~åºÑ¨ÙÎ [iÑ≤OKåÅx ‰õÄ_® ^èŒ~°‡Hõ~°ÎÅ =∞O_»e
Following directions given by Stephen, the police dug f~å‡xOzOk. D "Õ∞~°‰Ωõ „Ñ¨É∞íè `åfixH˜ ÖËHõ ~åÜ«∂Åx x~°~‚ ÚOzOk.
out the golden idol weighing 5.5 kg from a betel leaf
field.
N"åi Pã¨∞ÅÎ q=~åÅ#∞ "≥ÉÃò ã\· Öò ’ LOKåÅx ‰õÄ_® x~°Ü ‚ ∞« O fã¨∞‰õΩ<åfl~°∞.
Though the temple officials had then offered a job for u~°∞=∞Å J#fl=∞Ü«∞º Éè=í #OÖ’ QÆ∞~°∞"å~°O `˘e™êi g_çÜ∂≥ HÍ#Êù~Ô <£û
Ramani, it did not materialise. Last year, there were media ^•fi~å \©\ _© ç ^è~Œ ‡° Hõ~ÅÎ° =∞O_»e ã¨=∂"ÕâO◊ x~°fiÇ≤ÏOKå~°∞. ã¨=∂"ÕâO◊ Ö’
reports that Ramani was living in poor condition. Her fã¨∞‰õΩ#fl x~°Ü ‚ ∂« Å#∞ É’~°∞ì K≥~· ‡° <£ "≥g· ã¨∞ÉÏƒÔ~_ç¤ g∞_çÜ∂« ‰õΩ q=iOKå~°∞.
husband died six months ago, and she, along with two
children, were living in a shabby house. Parassala MLA
PÜ«∞# UO K≥áêÊ~°O>Ë...
C K Hareendran visited Ramani and took up the issue - \©\_© ç Pã¨∞ÅÎ J=∞‡HõOÃÑ· ^Œ∞„+¨ÊKå~åxfl É’~°∞¤ YO_çOzOk.
with the TDB. Later, TDB president A Padmakumar an-
nounced that the board will build a house for her and - D Pã¨∞ÅÎ J=∞‡HÍxH˜ ãÖ|OkèOz QÆ`« „Ñ¨É∞íè `«fiO xÜ«∞q∞Oz# ^è~Œ ‡° Hõ~ÅÎ°
give her a temporary job. =∞O_»e f~å‡#O KÕÜ∞« QÍ „Ñ¨ã∞¨ `Î « É’~°∞¤ D x~°Ü ‚ ∂« xfl Hˆ =ÅO ã¨g∞HÕ∆ KåÅx
Upon her request, the TDB is planning to give the job to x~°~‚ ÚOzOk. J~Ú`Õ, H˘O^Œ~∞° ^Œ∞„+¨ÊKå~°O KÕâß~°∞.
Ramani’s son. Her son is an autorickshaw driver and
daughter is mentally-challenged. The new house in - =ÚYº=∞O„u "≥Z· ãπ [QÆ<£ "≥O@<Õ ã¨ÊOkOz Pã¨∞ÅÎ ∞ J=∞‡‰õÄ_»^xŒ
Ramani’s property at Kiliyoor, Vellarada, was built under rF *ÏsKÕâß~°∞.
the Saranasrayam project of the TDB. Two Bengaluru-
based devotees donated the money. The 2BHK house
- u~°∞=∞ÅÖ’ q„âßOu QÆ$Ç¨Å x~å‡}ÏxH˜ ã¨Ö÷ ÏÅ∞ Hˆ \Ï~ÚOK«É’`«∞<åfl=∞x
was built at a cost of Rs 12 lakh. ‰õÄ_® H˘xfl Ñ¨„uHõÅÖ’¡ Hõ^<Œä åÅ∞ ~åâß~°∞. QÆ`« „Ñ¨É∞íè `åfiÅ Ç¨ÏÜ«∂OÖ’
Ramani’s role q„âßOu QÆ$Ç¨Å x~å‡}ÏxH˜ ã¨Ö÷ ÏÅ∞ <åq∞<Õ+<¨ £ g∞^Œ Wã¨∂ì =KåÛ~°∞.
The burglary appeared to have been committed by a pro-
fessional as even the experienced police dog could smell
- HÍh, =ÚYº=∞O„u "≥Z· ãπ [QÆ<£ D q+¨Ü∞« OÖ’ áê~°^~Œ ≈° HõOQÍ JO^ŒiH©
nothing - but ran to the temple tank. This led the police to J=HÍâ◊O =KÕÛÖÏ =∂~°^æ ~Œ ≈° HÍÅ∞ `«Ü∂« ~°∞KÕÜ∂« Åx É’~°∞¤ P^ÕtOKå~°∞.
dry the tank and a crowbar which was assumed to be - QÆÒ« Ö’ ^•`«Å∞ xi‡Oz# q„âßOu QÆ$Ç¨Ö’¡ H˘xfl áê_»∞Ñ¨_®¤~Ú.
used by the culprit to break open the ‘Sreekovil’ was re-
covered. A police constable also noticed a small piece of g\˜x =∞m¡ xi‡Oz W"åfiÅx "åiH˜ \©\_© ç ÖËYÅ∞ ~åã≤Ok. KåÖÏ=∞Ok
paper floating on the water, before the tank was emptied. uiy xi‡OK«Ö=Ë ∞x ÖËYÅ∞ ~åâß~°∞.
It had the details of Ramani.
The police immediately rushed to Parassala and traced
- g\˜x <åq∞<Õ+<¨ £ HÕ^Œ HÍ‰õΩO_® ^˘<Õ+<¨ £ Ñ¨^HŒä Oõ Ö’ KÕiÛ H˘xfl
Ramani. She confirmed that the piece of paper was part =∂~°^æ ~Œ ≈° HÍÅ∞ ~°∂á⁄OkOz WO^Œ∞Ö’ J~°∞›Ö#·ˇ "åiˆH q„âßOu QÆ$Ç¨Å
of her previous year’s composition notebook, which along x~å‡}ÏxH˜ ã¨Ö÷ ÏÅ∞ Hˆ \Ï~Ú™êÎO.
with other outdated school books had been sold to an
iron merchant. The iron merchant, who said the paper
- u~°∞=∞Å Jukä QÆ$Ç¨Å HÀãÖ x~°fiÇ≤ÏOz# >ˇO_»~#¡° ∞ ~°^∞Œ KÌ ãÕ ≤ i=~üû
had been used to wrap some articles he sold, identified >ˇO_»iOQ∑‰Ωõ "≥àÏ¡Åx P^ÕâßÅ∞ *ÏsKÕâß~°∞.
the crowbar as one sold by him. - \©\_© ç q^•º ãÖã¨Ö÷ ’¡ P<£Ö<·ˇ £ ^•fi~å J_ç‡+¨#∞¡ „áê~°OaèOKåÅx É’~°∞¤
This finally led to Stephen who hails from
Dhanuvachapuram in Thiruvananthapuram. After his re- f~å‡xOzOk.
lease from jail, Stephen turned to spirituality. In 1981, D ã¨=∂"ÕâO◊ Ö’ \©\_© ç DF JxÖò‰Ωõ =∂~ü ã≤OÑ¶∂¨ Öò, ã¨É∞íè ºÅ∞
after the arrest of the accused, Ramani was felicitated at
a function held at the Ettumanoor temple. She was given
Éè∂í =∞# Hõ~∞° }ÏHõ~~Ôü _ç,¤ K≥q~Ô _ç¤ ÉèÏã¨¯~ü~Ô _ç,¤ "Õ∞_® =∞e¡HÍ~°∞#˚ ~Ô _ç,¤ áêÖÁæ<åfl~°∞.
a cash award of Rs 10,000. Ñ¨Ù`åÎ „Ñ¨`åÑ¨~Ô _ç¤ q∞#Ç¨ q∞ye# "å~°O`å g_çÜ∂≥ HÍ#Êù~Ô <£û ^•fi~å
(The Indian Express 2.6.2020) áêÖÁæ<åfl~°∞. (™êH˜∆ 29.5.2020)
XHõ¯`«ÑC¨ ‰õÄ_® K≥Ü∞« ºx =ºH˜xÎ g∞~°∞ K«∂Ñ≤¿ãÎ XHõ¯Ñ¨x ‰õÄ_® K≥Ü∞« ºx =ºH˜xÎ <Õ#∞ K«∂Ñ≤™êÎ.
Nâ‹·ÅO ^Õ=™ê÷#OÖ’ ~°∂.3 HÀ@¡‰õΩ ÃÑ·QÍ J„Hõ=∂Å∞ S_ô áêãπ=~ü¤ P^è•~°O`À H˘`«QÎ Í q^è∞Œ Å‰õΩ =zÛ# ã≤|ƒOk J^Õ áêãπ=~ü#¤ ∞
„Ñ¨ã¨∞Î`« qKå~°}Ö’ ~°∂1.42 HÀ@∞¡QÍ "≥Å¡_≥·O^Œ#fl D"À LÑ¨Ü≥∂yOz J„Hõ=∂Å‰õΩ áêÅÊ_ç#@∞¡ `≥Å∞™ÈÎOk. 2018 [#=i
#∞Oz _çÃãO|~ü =~°‰õΩ ^Õ=™ê÷#O ÑïkèÖ’x XHõ ã¨„`«O ¿Ñ~°∞ÃÑ· S_ôx
„Ñ¨=ÚY*’ºui¡OQÆ â‹·=ˆH∆„`«"≥∞ÿ# Hõ~°∂flÅ∞ lÖÏ¡Ö’x N„Éèí=∞~åOÉÏ ~°∂á⁄OkOz ã¨∞=∂~°∞ ~°∂.50 ÅHõ∆Å =~°‰õΩ x^Œ∞Å#∞ q∞OˆQâß~°∞.
=∞e¡HÍ~°∞#˚ ™êfiq∞"å~°¡ ^Õ=™ê÷#OÖ’ Pi˚`« ¿ã"å \˜HÔ @¡ q„HõÜ∂« Ö’¡ ã¨∞=∂~°∞ WO^Œ∞HÀãÖ H˘`«ÎQÍ ™êÑ¶πì"Õ~ü#∞ ~°∂á⁄OkOz, S_ôx U~åÊ@∞ KÕã¨∞‰õΩx
~°∂.1.42 HÀ@¡ J„Hõ=∂Å∞ KÀ@∞KÕã¨∞‰õΩ<åflÜ«∞x ^Õ=™ê÷#O D"À ^•x ^•fi~å \˜ÔH@¡#∞ q„Hõ~ÚOz P ™⁄=Ú‡#∞ HÍ*Ëâß~°∞. HÍO„\ÏH±ì,
ˆHZãπ~å=∂~å=Ù `≥eáê~°∞. ™È=∞"å~°O ^Õ=™ê÷#OÖ’ D q+¨Ü«∂xfl B\ò™ÈiûOQ∑ ã≤|ƒOkH˜ J`«ºO`« „áê=ÚYº`« Hõey Pi÷Hõ ÖÏ"å^ÕgÅ`À
qÖËH~õ ∞° Å‰õΩ `≥eÜ«∞*Ëã∂¨ ,Î 2016-18 =∞^èºŒ HÍÅOÖ’ HõOÑ¨Óº@~üÖ’ L#fl „Ñ¨"Õ∞Ü«∞O L#fl H“O@~°¡#∞ ˆH\ÏÜ«∞OK«_»O, "å\˜ÃÑ· L#fl`åkèHÍ~°∞Å
™êOˆHuHõ ÖÁã¨∞QÆ∞Å#∞ P^è•~°O KÕã∞¨ ‰õΩx JÑ¨Ê\’¡ PÜ«∂ q„HõÜ∞« Hˆ O„^•Ö’¡ Ñ¨~º° "ÕH}∆õ ÖËHáõ È=_»O =Å<Õ J„Hõ=∂~°∞‰¡ Ωõ =~°OQÍ =∂iO^Œx `≥Å∞™ÈÎOk.
Ñ¨xKÕã≤# HÍO„\ÏH±ì, B\ò™ÈiûOQ∑ ã≤|ƒOk J„Hõ=∂~°˚#‰õΩ áêÅÊ_ç#@∞¡
K≥áêÊ~°∞. =ÚYºOQÍ ~°∂.150 j„Ñ¶¨∞^Œ~°≈#O \˜ÔH@∞¡, ~°∂.1,500 qKå~°}‰õΩ P^ÕtOz# =∞O„u
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J„Hõ=∂Å∞ KÀ@∞KÕã¨∞‰õΩ<åflÜ«∞<åfl~°∞. nxÃÑ· Ñ¨ÓiÎ™ê÷~ÚÖ’ qKå~°} ^Õ " å^•Ü« ∞ âßY =∞O„u "≥ Å OÑ¨ e ¡ Nx"åã¨ ~ å=Ù âßMÏÑ¨ ~ ° " ≥ ∞ ÿ #
KÕÜ∂« eûOkQÍ UD"À ™ê÷~Ú JkèHÍix xÜ«∞q∞OKå=∞<åfl~°∞. J„Hõ=∂ÅÃÑ· qKå~°}`Àáê@∞ áÈbã¨∞ qKå~°}‰õΩ P^ÕtOKå~°∞. q+¨Ü«∞O `≥eã≤#
~åR ^Õ"å^•Ü«∞ âßY Ô~"≥#∂º „Ñ≤xûÑ¨Öò Ãã„Hõ@s, Hõq∞+¨#~°¡‰õΩ "≥O@<Õ Hõ~°∂flÅ∞ lÖÏ¡ Zã‘Ê`À =∞O„u á¶È<À¡ =∂\Ï¡_®~°x.. JqhuH˜
ã¨=∂Kå~°q∞KåÛ=∞x `≥eáê~°∞. Nâ‹Å· O áÈbãπ ¿ã+ì <¨ Ö£ ’ Ñ¶~≤ åº^Œ∞ KÕã#≤ @∞¡ áêÅÊ_»¤ ™⁄=Ú‡#∞ uiy ~å|>ËìO^Œ∞‰õΩ `«Hõ∆}"Õ∞ K«~°ºÅ∞ KÕÑ¨\ÏìÅx
"≥Å¡_çOKå~°∞.... lÖÏ¡ Zã‘Êx =∞O„u P^ÕtOz#@∞ì =∞O„u HÍ~åºÅÜ«∞O „Ñ¨H@õ # q_»∞^ŒÅ
KÕã≤Ok. ^Õ"å^•Ü«∞ âßY Ñ¨~°OQÍ „Ñ¨`ÕºHÍkèHÍix xÜ«∞q∞Oz qKå~°}
J„Hõ=∂~°∞¯Å ^ŒO^• \©_ôÑ≤ Ç¨ÏÜ«∂OÖ’<Õ!.... KÕÑ\¨ ÏìÅx, Ãã|· ~ü =º=Ç¨~åÖ’¡ Ñï*Ï˝#O L#fl JkèHÍi ^•fi~å qKå~°}
D ^ŒO^• JO`å \©_ôÑ‘ „Ñ¨Éèí∞`«fi Ç¨ÏÜ«∂OÖ’<Õ [~°QÆ_»O QÆ=∞<å~°›O. [iÑ≤OK«_O» `Àáê@∞ JO`«~`æ° « P_ç\ò iáÈ~°∞`ì À ã¨=∞„QÆ x"ÕkHõ W"åfiÅx
PÅÜ«∞OÖ’ XHõ H“O@~üÖ’x ã≤|ƒOkx =∞~À H“O@~üÖ’H˜ |kb ^Õ"å^•Ü«∞ âßY Hõg∞+¨#~ü J~°∞˚#~å=Ù#∞ =∞O„u P^ÕtOKå~°∞...
KÕã¨∞ÎO_»_»O ã¨Ç¨Ï[OQÍ<Õ [~°∞QÆ∞`«∞O@∞Ok. J~Ú`Õ, |kb J~Ú#"åi (™êH˜∆ 26.5.2020)
"Õ^Œ ÑÖ_ç`«∞Å∞ áêO_»∞~°OQÍKå~°∞ºÅ∞ Hõ#∞fl=¸`« - ã‘ZO ˆHã‘P~ü ãÖ`åÑÖ
"Õ=ÚÅ"å_» : „Ñ¨=ÚY LÉèíÜ«∞"Õ^•O`« ÑÖ_ç`«∞Å∞ H˘_çK≥~°¡ áêO_»∞~°OQÍKå~°∞ºÅ∞ (102) ™È=∞"å~°O ™êÜ«∞O„`«O ÃÇ·Ï^Œ~åÉÏ^Œ∞Ö’
Hõ#∞fl=¸âß~°∞. PÜ«∞# "Õ^ŒâßG áê~°OQÆ`«∞Å∞, ãÖã¨¯ $`«, ™êÇ≤Ï`«º q^Œfi#∞ºÅ∞, ã¨ÅHõ∆} Hõ$+¨‚Ü«∞Aˆ~fi^Œ Ñ¶¨∞<åáêiîQÍ ¿ÑÔ~xflHõQÆ<åfl~°∞.
PÜ«∞# "Õ=ÚÅ"å_»Ö’ KåÖÏHÍÅO „H˜`«O ãÖã¨¯ $`«, "Õ^Œ LÑ¨<åºã¨‰õΩÅ∞QÍ Ñ¨xKÕâß~°∞. =∞Ç¨Ï|∂Éò#QÆ~ü‰õΩ K≥Ok# DÜ«∞# ã¨∞=∂~°∞
20 UO_»¡áê@∞ "≥∞ÿã¨∂~°∞‰õΩ K≥Ok# Ñ¨~°HÍÅ =∞~î° 33= rÜ«∞~ü™êfiq∞ =^ŒÌ "Õ^ŒâßG J^èŒºÜ«∞#O KÕâß~°∞. ~°OQÍKå~°∞ºÅ =∞$uÑ¨@¡
ã‘ZO ˆHã‘P~ü ãÖ`åÑÖ „Ñ¨Hõ\ ÕKå~°∞. PÜ«∞# ‰õΩ@∞O| ã¨Éèí∞ºÅ‰õΩ „Ñ¨QÍ_è» ™ê#∞Éèí∂u `≥eáê~°∞. "Õ=ÚÅ"å_»‰õΩ K≥Ok# ãÖã¨¯ $`«
ÑÖ_ç`«∞Å∞ Jëêì=^è•x uQÆ∞à◊¡ NÇ¨Ïiâ◊~°‡, xq∞ÅH˘O_» Ç¨Ïi„Ñ¨™ê^£, ~å[#fl, HÀ@#fl, Nx"åãπ `«k`«~°∞Å∞ Ãã·`«O ãÖ`åÑÖ
`≥eáê~°∞. (#=∞¿ãÎ `≥ÅOQÍ} 25.05.2020)
^Õ"åÅÜ«∂Å Ñï~°Hõ∆} L^Œº=∂xH˜ áêO_»∞~°OQÍKå~°∞ºÅ∞ Z#ÖËx Hõ$+≤ KÕâß~°∞. "åi Jã¨Î=∞Ü«∞O D L^Œº=∂xH˜ f~°x Ö’@∞
- ãÖáê^Œ‰Ωõ _»∞
Lakshmi says "Wherever I exist, merits exist and
ÆfiÁ“Ê ofi úÏ l ÆÁuå ÆfiÁ“Ê ofi Nz ˛ ∆ƒ:
∆ƒ:@@ wherever I exist, Kesava also exists. Therefore I (should
be regarded as) the woman(hood) inherent in all
ƒuåoÁÆÁ™“Ê oÀ™ÁëÁÁ∫y Ãƒ| \ Tã™Æy@@ women, that pervades the universe..." .
(Source - Lakshmi Tantra )
Ü«∞„`åÇ¨ÏO `«„`« Ñ¨Ù}Ïºx Ü«∞„`åÇ¨ÏO `«„`« ˆHâ◊=ó I ''...<Õ#∞(=∞Ç¨ÅH˜∆ ‡x) ZHõ¯_» LO>Ë JHõ¯_» Ñ¨Ù}ÏºÅ∞, <Õ#∞ ZHõ¯_À
=x`åÜ«∂=∞Ç¨ÏO `«™ê‡<åfls ã¨~fi° [QÆ#‡~¸ II JHõ¯_Õ Hˆ â◊=Ù_»∞. JO^Œ~∞° =x`«ÅÖ’ <Õ#∞O\Ï#∞. JO^Œ∞Hˆ [QÆ`∞« ÖÎ ’x
¢ãÅÎ‘ #∞ <å ~°∂ÑÖQÍ ÉèÏqOz Q“~°qOKåe...—— (¿ãHõ~}° : ÅH©; `«O„`«O )
[#‡k#, QÆ$Ç¨Ï„Ñ¨"Õâ◊, q"åÇ¨ÏO, q^Õj „Ñ¨Ü«∂} ã¨=∞Ü«∞=∞O^Œ∞ HÍh ZÖÏO\˜ P#O^ŒHõ~° ã¨=∞Ü«∂ÅÖ’<≥·<å
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xtK«~°Ñü ãÖHõ∆Ü«∞O qk`åfi ã¨∞~°QÆ} =∞^èŒºQÆ`À =K«ã¨Î fiˆ~u II
W`åºˆ~¬ N=∞„^•=∂Ü«∞}Ë "åb‡H©ÜÕ∞ PkHÍ"Õº Ü«Ú^ŒúHÍO_Õ ÑÖKåkèHõ â◊`«`«=∞ ã¨~°æó II
J#=ã¨~"° ∞≥ #ÿ q+¨Ü∂« ÅÖ’ HõÅQÆ*ãË ∞¨ H˘#x =ºH˜,Î „Ñü q+¨Ü∞« OÖ’#∂ `«ÑÊ¨ xãïQÍ q[Ü«∞O ™êkè™êÎ_∞» .
NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

=∞O„`«ó : FO#"≥∂ ÉèíQÆ=`Õ =∞Ç¨|ÅÑ¨~å„Hõ=∂Ü«∞ =∞Ç¨qÑüÎ x"å~°}ÏÜ«∞ ÉèíHõÎ[# =∞<Àcè+¨ìHõÅÊ<å
HõÅÊ„^Œ∞=∂Ü«∞ ^Œ∞+¨ì[# =∞<À~°^Œäã¨ÎOÉèí<åÜ«∞ „Ñ¨ÉèíO[# „áê}„Ñ≤Ü«∂Ü«∞ N"£∞.
D =∞O„`åxfl Ñï¿î ãÎ ã¨=∞ã¨Î â◊„`«∞=ÙÅ #∞O_ç ~°HO∆˜ K«|_»`å~°∞ =∞iÜ«Ú â◊„`«∞=ÙÅ =∞#ã¨∞ûÖ’ =∂~°∞Ê U~°Ê_ç =∞Oz q∞„`«∞Å=Ù`å~°∞.
HÂ å™Áz ßTƒoz ™“Á§¬ ú∫ÁN¿ ˛ ™ÁÆ ™“Áuƒúum uåƒÁ∫mÁÆ ßO˛\å ™åÁz ß y…bN˛¡úåÁ N˛¡ú¸Ï ™ ÁÆ tÏ … b\å ™åÁz ∫ s
ÀoÊßåÁÆ üß±Áå üÁmuüÆÁÆ »y™Ω@@ ∆fiÏEÁı ú∫ uƒ\Æ Nz˛ u¬Æz
Om Namo Bhagavathe Mahaabala Paraakramaaya Mahaa Vipatthi Nivaaranaaya Bhaktha jana
manobhishta Kalpanaakalpa drumaya Dushta Jana Manoratha Sthambhanaya Prabhanjana
PranaPriyaya Sreem. Chant this Mantra freeing ourselves from enemies...
EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @
All slokas Chant 28 times

FO Ñ¨~°=∂`«‡<Õ #=∞ó G ú∫™Án™åz å™:
FO Ç¨Ï$+‘ˆHâßÜ«∞ #=∞ó For self employed people, for promotions and
G J yNz ∆ ÁÆ å™: success in games.
For overcoming bad habits „H©_®HÍ~°∞Å‰õΩ, ã¨fiÜ«∞O LáêkèÖ’ L#fl "åiH˜, L#fl`«
^Œ∞~°Å"å@¡#∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜. Ñ¨^Œ=ÙÅ∞ PtOKÕ "åiH˜.
FO =+¨\Ï¯~åÜ«∞ #=∞ó G ƒ bΩN˛Á∫ÁÆ å™: FO Éè∂í `«ÉÏè =<åÜ«∞ #=∞ó G ßÓoßÁƒåÁÆ å™:
For Success in Business, Interviews, Visa
For better health. =∞Oz P~ÀQÍºxH˜.
Interviews, building relationship
"åºáê~åaè=$kúH˜, WO@~°∂fi ºÅÖ’ ã¨Ñ¶¨ÅO FO Ñ¨Ó`å`«‡<Õ #=∞ó G úÓoÁn™åz å™:
To remove mental stress and for mental
HÍ=_®xH˜ ã¨‡iOK«O_ç.
peace
FO N=∞`Õ #=∞ó G »y™oz å™: =∂#ã≤ H õ P~ÀQÍºxH˜ =∂#ã≤ H õ XuÎ _ ç #∞O_ç
Please Chant for Handsome Appearance and wealth.
q=ÚH˜ÎH˜.
â◊s~° ™œO^Œ~åºxH˜, ãÖÑ¨^Œ‰õΩ.
FO JHõ∆~åÜ«∞ #=∞ó G Eq∫ÁÆ å™: FO â◊~°‡}Ë #=∞ó G ∆™|mz å™:
For Job Satibsfaction
For Education and better Financial strength. L^ÀºQÆOÖ’, KÕ¿ã Ñ¨xÖ’ JOH˜`« ÉèÏ"åxH˜, `«$Ñ≤ÎH˜.
q^•ºaè=$kúH˜ =∞iÜ«Ú Sâ◊fi~åºaè=$kúH˜.
=∞Oz ZHõ¯_» =Ù<åfl Ñï„QÆÇÏ≤ OK«∞. K≥_∞» ZHõ¯_» L<åfl Ñï`«ºlOK«∞.

Chant 108 times

FO ã¨÷qëêªÜ«∞ #=∞ó FO Ñ¨Ù+¨¯~åH∆ÍÜ«∞ #=∞ó
G Àsuƒ…eÁÆ å™: G úÏ … N˛∫ÁqÁÆ å™:
To keep Evil forces at bay. For overcoming bad times.
^Œ∞+¨ì â◊‰õΩÎÅ #∞O_ç HÍáê_»∞H˘#∞@‰õΩ. HõëêìÅ #∞O_ç q=ÚH˜Î á⁄O^Œ_®xH˜.
|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time
1. ^Õ=`å HÍ~°º ã≤^Œúº~°÷O ã¨ÉèÏã¨ÎOÉèí ã¨=Ú^Œƒù=O 6. „Ñ¨Ç¨¡^Œ =~°^ŒO Nâ◊O ^≥·`Õºâ◊fi~° q^•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
2. ÅH∆Í‡º eOy`« "å=∂OQÆO ÉèíHÍÎ<åO =~°^•Ü«∞HõO 7. „‰õÄ~°„QÆÃÇ·Ïó Ñ‘_ç`å<åO, ÉèíHÍÎ<å=∞ÉèíÜ«∞„Ñ¨^ŒO
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
8. "Õ^Œ "Õ^•O`« Ü«∞*Ë˝â◊O „|Ç¨Ï‡~°∞„^•k =Ok`«O
3. PO„`« =∂ÖÏ^èŒ~°O â◊OY K«„HÍÉÏ˚Ü«Ú^èŒ ^è•i}O
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞
9. Ü«∞ W^ŒO Ñ¨~î°`Õ x`«ºO |∞∞}"≥∂K«# ãÖl˝`«O
4. ã¨‡~°}Ï`ü ã¨~°fiáêÑ¨Ñ¶¨∞flO Hõ„^Œ∂[q+¨<åâ◊#O J#$}©*ÏÜ«∞`Õ ã¨`Àº ^èŒ#O j„Ñ¶¨∞=∞"åÑ¨ÙflÜ«∂`ü
D ™ÈÎ„`åxfl Jxfl JiëêìÅ∞, ^ÀëêÅ∞, Pi÷Hõ W|ƒO^Œ∞Å`À
5. ã≤OÇ¨Ï<å^Õ# =∞Ç¨Ï`å kQÆúOuÉèíÜ«∞ <åâ◊#"£∞ L#fl"åà◊√§ ™êÜ«∞O ã¨=∞Ü«∞OÖ’ XHõ™êi ã¨‡i¿ãÎ K«Hõ¯x
N #$ã≤OÇ¨ÏO =∞Ç¨g~°O #=∂q∞ |∞∞}=ÚHõÎÜÕ∞ Ñ¶ë`«O Åaèã¨∞ÎOk.
FO Éèí∂`å^ŒÜÕ∞ #=∞ó G ßÓoÁtÆz å™: FO ^è•„`Õ #=∞ó G áÁfiz å™:
Chant this name to amend soured friendship For issueless couple. ãÖ`å# „áêÑ≤Î H˘~°‰õΩ
or any personal relationship FO q^è•„`Õ #=∞ó G uƒáÁfiz å™:
q∞„`«∞Å`À ¿ãflÇ¨ÏÉèÏ=O ÃÑOK«∞HÀ=_®xH˜, ^ŒOÑ¨`∞« Å Pregnant ladies to chant for healthy babies.
J<Àº#º`«‰õΩ. P~ÀQÆºHõ~°"≥∞ÿ# tâ◊√=ÙÅ H˘~°‰õΩ
Chant one time
Runa Vimochana Nrisimha Stotram
Devataakaarya-siddhyartham Sri Nrisimham mahaaveeraam
sabhaastambha-samudbhavam namaami runamuktaye
Sri Nrisimham mahaaveeram
Prahlaada varadam sreesam
namaami runamuktaye
daityesvara-vidaarinam
Lakshmyaalingita-vaamaangam Sri Nrisimham mahaaveeram
bhaktaanaam varadaayakam namaami runamuktaye
Sri Nrisimham mahaveeram
Krooragrahaih peeditaanaam
namaami runamuktaye
bhaktaanaam abhayapradam
Aanthramaalaadharam Sankha Sri Nrisimham mahaaveeram
Chakraabja aayudha dha arina m namaami runamuktaye
Sri Nrisimham mahaaveeram
Vedavedaanta-yajnesam
namaami runamuktaye
Brahma Rudraadi vanditam
Smaranaat sarvapaapagnam Sri Nrisimham mahaaveeram
kadrooja visha naasanam namaami runamuktaye
Sri Nrisimha mahaaveeraam
Ya idam patathe nityam runa
namaami runamuktaye
mochana samjnitam
Simhanaadena Mahataa Anrunee jaayate satyo dhanam
Digdhanthi Bhaya Naashanam sheeghram avaapnuyaat
=∂@ÅÖ’ Ñïq∞ux, KÕ`Å

« Ö’ JÑïq∞`« ™ê=∞~å÷ºxfl K«∂Ñ≤OK«QÅ
Æ QÆ_"» ∞Õ L`«=Î ∞ =ºH˜`Î fi« ÅHõ}
∆ O.
Éè‰í Ωõ ÅÎ J#∞Éè"í åÅ∞ – DEVOTEES' EXPERIENCES
Chilkur Balaji's Grace - 184 zÅ∞‰õÄ~°∞ ÉÏÖÏr J#∞„QÆÇÏ¨ O – 184
<å ÉèÏ~°º QÆ~°ƒùO ^èŒiOzOk...
My wife concieved...
We prayed to Chilkur Balaji for blessing zÅ∞‰õÄ~°∞ ÉÏÖÏr ™êfiq∞x Ñ¨^ÑÕ ^¨ Õ "Õ_∞» ‰õΩ<åfl=Ú.
us with Children. Archaka Swamy asked us to =∂‰õΩ ãÖ`å# ÉèÏQÆºO HõeyOK«=∞x J~°ÛHõ™êfiq∞ '"åH±—
Chant 'Om Dhatrey Namaha' we kept chanting Ñ¨„uHõÖ’ „Ñ¨K«∞iOz# 'FO ^è•„`Õ #=∞ó— J<Õ <å=∂xfl
daily. My wife has recently concieved and the ã¨‡iOK«=∞x J<åfl~°∞. „Ñü~ÀE ã¨‡iã¨∞<Î åfl=Ú. Pâ◊Û~°ºO!
Ultrasound reports are normal.
Balaji Blessings.
<å ÉèÏ~°º QÆ~°ƒùO ^èŒiOzOk. P„ÖÏì™œO_£ iáÈ~üì ‰õÄ_®
A Devotee <å~°‡Öò J<åfl~°∞.
Aurangabad Éèí‰õΩÎ_»∞, B~°OQÍÉÏ^£
Chant 28 times
N˛Áo| ƒ yÆÁ| \ Ï | å Áz åÁ™ ∫Á\Á §Á“Ï Ã“œÁƒÁåΩ @ oÀÆ À™∫m™Áfiz m ToÊ å…bÊ Y ¬•Æoz @ @
HÍ~°Îg~åº~°∞˚<À <å=∞ ~å*Ï ÉÏÇ¨ï ã¨Ç¨Ï„ã¨"å<£ I `«ã¨º ã¨‡~°} =∂„`Õ} QÆ`«O #+¨ìO K« ÅÉèíº`Õ II
Karthaveeryarjuno nama Raaja Baahu Sahasravaan |
Thasya Smarana Maathrena Gatham Nashtam cha Labhyathe||
Please chant this sloka to locate lost objects, persons and belongings.
`«Ñ≤ÊáÈ~Ú# =º‰õΩÎÅ∞, =ã¨∞Î=ÙÅ∞ uiy ÅaèOK«∞@‰õΩ D â’¡HÍxfl ÉèíH˜Î`À ÑïîOK«O_ç.
All slokas Chant 108 times
FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

G åÁ∫uÃÊ “ ƒúÏ z å™: G qz fi rÁÆ å™: G [ÆÁz u o ÁÊ ú oÆz å™:
In moments of distress and despair For aspirants of Plots and own residence.
For good eye - sight.
PÑ¨^ŒÖ’ L#flÑ¨C_»∞ ã¨‡iOK«O_ç. ã¨fiO`«OQÍ áê¡@∞¡, WO_»∞¡ H˘<åÅ#∞‰õΩ#fl "åiH˜. ã¨Ê+¨ì"≥∞ÿ# K«∂Ñ¨Ù H˘~°‰õΩ.
™åÏƒu| åoÁ ÃÁqÁ˘ÁzTy N˛À™ÁëÁ úÓ\Æzo@Ω å NÏ˛ÆÁ|tΩ ƒwu\åÊ åÁÆÁ|: NÏ˛ƒwÊ å À™∫zoΩ uœÁÆ:@@
Every woman is my direct embodiment. One should not commit a wicked deed involving a woman; one should
not (even) think about sinful acts in connection with a woman. (Source : Lakshmi Tantram 43rd Chapter)
=∞`«Î#∞~°fix`å ™êH∆Í`ü Ü≥∂w Hõ™ê‡#fl Ñ¨Ó[ÜÕ∞`üI # ‰õΩ~åº^Œfi$l#O <å~åºó ‰õΩ=$`«ÎO # ã¨‡ˆ~`ü „ã≤ÎÜ«∞óII
„Ñü =x`« <å â◊s~°O. 'P_»"åiÑ¨@¡ Jã¨ÉèíºOQÍ „Ñ¨=iÎOK«_»"Õ∞ HÍ^Œ∞. qHÍ~°OQÍ PÖ’zOK«_»O ‰õÄ_® ã¨Ç≤ÏOK«#∞—
JO@∞<åfl~°∞. J=∞‡"å~°∞. (¿ãHõ~°} : ÅH©;`«O„`«O 43= J^è•ºÜ«∞O)
N˛Á™z æ Á∫ÁÆ N˛Á™ÁÆ N˛Á™úÁ¬ÁÆ N˛Áu™åz @ D â’¡HÍxfl ã¨‡iOK«O_ç. Chant 28 times
å™: N˛Á™uƒ“Á∫ÁÆ N˛Á™øúá∫ÁÆ Y@@ =∂ ÃÑo§ [iy# H˘xfl <≥ÅÖ’¡<Õ PÜ«∞#`À q_®‰õΩÅ∞ fã¨∞HÀ"åÅx
HÍ"Õ∞â◊fi~åÜ«∞ HÍ=∂Ü«∞ HÍ=∞áêÖÏÜ«∞ HÍq∞<Õ I x~°~‚ ÚOz# ã¨=∞Ü«∞OÖ’ ÃÑ· â’¡HÍxfl zÅ∞‰õÄ~°∞Ö’ q#_»O [iyOk.
#=∞ó HÍ=∞qÇ¨~åÜ«∞ HÍ=∞~°∂Ñ¨^~Œè åÜ«∞ K« II ~ÀE ã¨‡iã¨∂Î<Õ L<åfl#∞. Pâ◊Û~°ºHõ~°"≥∞ÿ# suÖ’ =∂ =∞^èŒº
Kaameshwaraya Kaamaya Kaamapalaya Kamine J=QÍÇ¨Ï# ÃÑiy KåÖÏ J<Àº#ºOQÍ LO@∞<åfl=Ú.
Namaha Kaamavihaaraya Kaamarupa dharaayacha
Marriages get finalised by Chanting this Sloka. Also XHõ Éèí‰õΩÎ~åÅ∞, =∞OQÆà◊yi
this sloka bestows intimacy, mutual affection and =∂ J=∂‡~ÚH˜ 38 Uà◊√§. Z<Àfl ãÖ|O^è•Å∞ =zÛ<å ÃÑo¡
trust between couples.
‰õΩ^Œ~°ÖË^Œ∞. J~Ú`Õ D â’¡HõO K≥Ñ≤Ê# H˘xfl ~ÀAÅÖ’ =∞Oz
q"åÇ¨Ï „áêÑ≤Î, ÉèÏ~åº Éèí~°ÎÅ #_»∞=∞ „Ñ‘u, SHõ=∞`åºxH˜ =~°∞_ç`À ÃÑo§ ‰õΩkiOk. XHõ Éèí‰õΩÎ~åÅ∞,
P`«‡qâßfiãÖ Hõey# =ºH˜Î =∂„`«"∞Õ ã¨~Ô #· P~ÀQÆº=O`«∞_»∞.

27
Date of Posting 6th & 7th 28 Date of Publication 1st of every month
Registered as a News Paper RNI. No. APMUL/2000/02474
Vol.4 VAK / APRIL,MAY&JUNE / 2020Postal Registration No. HSE/738/2020-22 No.4,5&6
A person, who is persevering, prompt in action,
GnÃÁ“Ã©úëÁ™tyV|ÃÓfiÊ uN¿˛ÆÁuƒuárÊ √ÆÃåz…ƒÃO˛™Ω @ knowing well the proper way of doing a thing, not
addicted to vices, valorous, grateful, and steady in
∆Ó∫Ê Nw˛orÊ –jÃÁ{”tÊ Y ¬fl™y: ÀƒÆÊ ™ÁT|uo ƒÁÃ“zoÁz:@@ friendship, is sought after by the Goddess of Wealth
herself for residence. (Source : Sukthimala)
L`åûÇ¨ÏãÖÑ¨#fl=∞n~°…ã¨∂„`«O „H˜Ü«∂qkèVflO =ºã¨<Õ+¨fiã¨HõÎ"£∞ I UHÍ„QÆ``« À nH∆Í^Œ‰Ω∆õ _≥#· "å_»∞, K«∞~°∞HÔ #· "å_»∞, KåHõKH« ºõ OQÍ =º=Ç¨ÏiOKÕ"å_»∞,
â◊¥~°O Hõ$`«VflO ^Œ$_è™» œÇ¨Ï$^ŒO K« ÅH©;: ã¨fiÜ«∞O =∂~°uæ "åã¨¿ÇÏ`À: II ã¨=∞Ü«∞ã¨∂ÊùiÎ L#fl"å_»∞, =ºã¨<åÅ‰õΩ ÖÁOQÆx"å_»∞, nè=∞O`«∞_»∞, Hõ$`«[`˝ « HõÅ"å_»∞,
¿ãflÇ¨ÏÑ¨Ó~°fiHõOQÍ =º=Ç¨ÏiOKÕ"å_»∞ WÖÏO\˜ Jxfl ÅHõ}∆ ÏÅ∞ HõÅ"åxfl =∂„`«"∞Õ
=∞Ç¨ÅH˜; `«# x"åã¨™ê÷#OQÍ ZOK«∞‰õΩO@∞Ok. (¿ãHõ~}° : ã¨∂H˜=Î ∂Å)
zÅ∞‰õÄ~°∞ ÉÏÖÏr ^Õ"åÅÜ«∂xH˜ xkè.... ''_≥~Úb Ñ¨Ó*Ï Ñ¶Ö_£——^•fi~å ã¨=∞‰õÄ~°ÛO_ç.
D Ñ¶Ö_£H˜ kQÆ∞= ã¨∂zOK«|_ç# ÉÏºO‰õΩÅÖ’ K≥e¡OÑ¨ÙÅ∞ ã‘fiHõiOK«|_»∞#∞.
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) (¿ãì\ò ÉÏºOH± PÑ¶π WO_çÜ«∂, "≥Ú~Ú<åÉÏ^£ âßY, ~°OQÍÔ~_ç¤
lÖÏ¡) from any branch of State Bank of Hyderabad situated in any part of the Country.
2) C. A/c No. 091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Andhra
Bank, Pedda Mangalaram (Moinabad Branch PO„^è• ÉÏºOH±, ÃÑ^ŒÌ=∞OQÆàÏ~°O ("≥Ú~Ú<åÉÏ^£ âßY)) (R.R. Dist.) from any
branch of Andhra Bank situated in any part of the World. „Ñ¨ÑÖK«OÖ’x U „áêO`«OÖ’ #∞O_≥·<å [=∞ KÕÜ«∞=K«∞Û.
3) C. A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara Bank,
113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. ÔH#~å ÉÏºOH±, 113, "≥∞~Ú<£ ~À_£, Ç≤Ï=∂Ü«∞`ü#QÆ~ü, "≥Ú~Ú<åÉÏ^£
=∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡, from any branch of Canara Bank situated in any part of India. (=∞#^ÕâO◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with UCO
Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. Ü«¸HÀ ÉÏºOH±, zÅ∞‰õÄ~°∞ „ÉÏOz, "≥Ú~Ú<åÉÏ^£ =∞O_»Ö,ò ~°OQÍÔ~_ç¤ lÖÏ¡,
from any branch of UCO Bank situated in India. (=∞#^ÕâO ◊ Ö’x U „áêO`«OÖ’ #∞O_≥<· å [=∞ KÕÜ∞« =K«∞Û.)
Éè‰í Ωõ ÅÎ ∞ ~°∂.100/- Hõhã¨ K≥eO¡ Ñ¨ÙQÍ D xkèH˜ [=∞ KÕÜ∞« =K«∞Û.
D âßâ◊fi`« xkèx ã¨=∞‰õÄ~°Û_®xH˜ Éèí‰õΩÎÅO^Œih ã¨Ç¨ÏHõiOK«=Åã≤#kQÍ „áêi÷ã¨∞Î<åfl=Ú. JÖÏ ã¨Ç¨ÏHõiOz Éèí‰õΩÎÅÖ’ ÉèíH˜Î=∂~åæxfl ÃÑOá⁄OkOKÕ
qÖHõ∆}"≥∞ÿ# zÅ∞‰õÄ~°∞ Ñ¨Ó*Ï q^è•<åxfl PK«O„^•~°¯O xeKÕÖÏ `À_»Ê_ç#O^Œ∞‰õΩ P ÉÏÖÏr Hõ$Ñ¨‰õΩ áê„`«∞Å=Ù`å~°∞.
CONTRIBUTE TO CHILKUR BALAJI TEMPLE'S "DAILY PUJA FUND "
The Fund donations can be remitted in the Following Banks with the following Particulars:-
1) C. A/c No.62055583940 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
State Bank of India, Moinabad Branch (R.R. Dist.) from any branch of State Bank of Hyderabad situated
in any part of the Country. IFSC Code 'SBIN0020637'.
2) SB A/c No.091110011008633 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained
with Andhra Bank, Pedda Mangalaram (Moinabad Branch) (R.R. Dist.) from any branch of Andhra
Bank situated in any part of the World. IFSC Code 'ANDB0000911'.
3) SB A/c No.3063101000001 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with Canara
Bank, 113, Main Road, Himayatnagar, Moinabad Mandal, R.R. Dist. from any branch of Canara Bank situated in
India. IFSC Code 'CNRB0003063'.
4) SB A/c No.24730110000007 of Sri Balaji Venkateswara Swamy Temple, Chilkur maintained with
UCO Bank, Chilukuru Branch, Moinabad Mandal, R.R. Dist. from any branch of UCO Bank situated in India.
IFSC Code 'UCBA0002473'.
Devotees can remit their contributions with a minimum of Rs.100/- to this Fund.
The Devotees who contribute to this Fund will have the blessings of the Lord Balaji for participating
in the continuation of this unique way of worship which inculcates Pure Devotion in the Temple system…..
Andhra Bank Ph : 08417-252064, SBH Ph. : 08417-252071, Canara Bank : 08413-235088, UCO Bank Ph.: 08417-200023
All business communications and payments may
be addressed to The Manager VAK, 2-2-647/77/D, D.D. BOOK – POST
Colony, Bagh Amberpet, Hyderabad-500 013. To STAMP
Ph : 27425640. Cheques and DDs drawn in favour of
Manager VAK will be accepted. Subscriptions can be
sent through Money Orders also. Give your correct address.
Owned, Edited, Printed and Published by : Dr. M.V. Soundara
Rajan, Advocate, 2-2-647/77/D, Andhra Bank Lane,
D.D. Colony, Bagh Amberpet, Hyderabad-500 013;
Website : www.vakchilkur.org Phone : 27425640
Printed at : M/s. Vakdevi Printers, # 1-8-732/22/B, Nallakunta,
H y d erabad - 50004 4 . (TS)
If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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@@ »y: @@

[ The Voice of Temples ]

NAMMALWAR AVATARA UTSAVAM TIRUVALLIKKAINI CHENNAI

CHILKUR BALAJI PRIEST URGES AP CM YS JAGAN TO CONSTITUTE

8 #∞Oz ‰õÄ_® Éèí‰õΩÎÅ‰õΩ J#∞=∞uÖË^Œ∞ zÅ∞‰õÄ~°∞ ÉÏÖÏr PÅÜ«∞ J~°Û‰õΩ_»∞ : ~°OQÆ~å[<£

THE ONE WITH THOUSAND FEET

FO #"≥∂ <å~°ã≤OÇ¨Ü«∞ =„[^ŒO„ëêìÜ«∞ =„l}ËI =„[^ÕÇ¨Ü«∞ =„*ÏÜ«∞ #"≥∂ =„[ #MÏÜ«∞K«II

q"Õ‰Ωõ Å∞ ãÖ`À+ÖQÍ rq™êÎ~∞° . ™ê=∂#∞ºÅ∞ ãÖ`À+Ö HÀãÖ áê‰õΩÖÏ_»∞`å~°∞.

q+¨µ‚ã¨Ç¨Ï„ã¨<å=∞ QÍ^ä•=o – 229

uƒ…mÏ Ã“œÁåÁ™Áƒ¬y TÁsÁ - 229

AHOBILAM AND AHOBILA MUTT - 89

~å=∂#∞AÅ∞ - Hõj‡~°∞Ö’x âß~°^•Ñ‘~î° „Ñ¨Ü«∂}O

Ramanuja’s Journey to Sharada Peeth – Kashmir

rq`«OÖ’ Zxﬂ™ê~°∞¡ F_ç<å QÔ Å=_®xH˜ =∞~À J=HÍâ◊O LO@∞Ok.

ã¨~°Ê^À+¨O áÈ=_®xH˜ Ãú|tÁz uåƒÁ∫m “zoÏ

„â◊^,úŒ x*Ï~Úf, q^èÜ

„â◊^,úŒ x*Ï~Úf, q^èÜ

NÇ¨Ï#∂=∞K«ÛùO„`«∞O[Ü«∞ =∞O„`«=Ú HANUMATH-SHATRUNJAYA MANTRAM Chant 28 times

EãJmy \ÁÆoz Ã˘Áz áåÊ ∆yV¿ ™ ƒÁúÏ Æ ÁoΩ @ @

All slokas Chant 28 times

=∞Oz ZHõ¯_» =Ù<åfl Ñï„QÆÇÏ≤ OK«∞. K≥_∞» ZHõ¯_» L<åfl Ñï`«ºlOK«∞.

Chant 108 times

|∞∞} q"≥∂K«# #$ã≤OÇ¨Ï ™ÈÎ„`«O Chant one time

=∂@ÅÖ’ Ñ¨iq∞ux, KÕ`Å

FO <å~°ã≤OÇ¨Ï =Ñ¨Ù¿+ #=∞ó FO ˆH∆„`«*Ï˝Ü«∞ #=∞ó FO *’ºuëêOÑ¨`«ÜÕ∞ #=∞ó

P`«‡qâßﬁã¨O Hõey# =ºH˜Î =∂„`«"∞Õ ã¨~Ô #· P~ÀQÆº=O`«∞_»∞.

If undelivered please return to : VAK, 2-2-647/77/D, Hyderabad-500 013.

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