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Life risk imposed by the COVID -19 Pandemic upon world community is at its own place.
It has also paved a way out for industrial houses of rural out pockets to revive their market
networks with a new look upon fulfilling the market demand.
Editor, SFV
Centre of Science for Villages, Wardha
Fact finder
What a tree can do for us? This question requires lot of efforts to put in for finding out
the justifiable and viable statistics. Exact figure may not quantify our calculations. One of the
findings reveal that a mature tree can produce enough oxygen in a season to compensate the
annual breathing of ten people. Driving of a car for 26,000 miles can be compensated by a
single grown up leafy tree. 8 people per acre of tree cover having 100% canopy is the ratio of
the balance of gases that can be accomplished.1
Estimates of forest cover we have in West Bengal, as evident from the survey of
Environment and Forest, is 13.38% of the
total geographical area. Extent of water
bodies in the forest cover has been observed
increasing since 2005 onwards from 82 sq. km
in 2005 to 104 sq. km in 2015.
A tree can produce bio-organic litter in plenty. Such role of a tree, one can rarely replace with
any other agency of adequate potential.
1 Source: McAliney, Mike. Arguments for Land Conservation: Documentation and Information Sources for Land Resources
Protection, Trust for Public Land, Sacramento, CA, December 1993.
Nowak, David J.; Hoehn, Robert; Crane, Daniel E. Oxygen Production by Urban Trees in the United States. Arboriculture & Urban
Forestry 2007. 33(3):220–226.
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Source: Database of Environment and Forest of West Bengal, 2015.
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Fig : Percentage of different forest types in West Bengal
An ideal state should have 33% of greenery. Moving up from 13.38% to 33% is a
terrific task, that the state government of West Bengal has to come across. Any ambitious
project aiming towards killing of more than a thousand of grown up trees is obviously an
objectionable initiative. One cannot pass through the process without ensuring enough
guarantee of the revival of greenery.
A Mismatch
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It is also the demand of people that roadways should have enough space for heavy
vehicles. One should accommodate oneself suitably along with the growth of industries and
services. Growth of any kind should not have any halt due to any reason. Roadways should be
of such type through which one can take the guarantee of safest progression of goods and
services. Widening roads means cutting down of hundreds and thousands of grown up trees
without considering impact of such activity upon the environment. Replacement of an
established greenery with that of a non-green constructive structure. If it is admissible, then up
to what extent? If it is not admissible, then what are the other best possible alternatives? If
there are no best possible alternatives, then what should be done to welcome the industrial
growth? Can we put a halt on the growth and
aspiration of people residing in semi urban
and sub urban areas of a state?
Progressive Trend
People wants progress. They also want to keep the environmental balance intact. They
have ambitions of modernizing roadways, railways, industries and housing estates. But none of
the initiatives should be at the cost of environmental degradations. In one of the report of ISFR,
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it is estimated that more than 170,000 villages (of the total of 650,000 villages in India) are
located in the proximity of forests. They are directly or indirectly relying upon forest produces
for earning their livelihood. It is a kind of economic return of the greenery, which often remain
unrecorded, as well as not clearly estimated. What people gain, in terms of immediate visible
economical reflections, are simply in the form of timber. People living amidst the proximity of
forest cover dependent on the forests for fuelwood, fodder, small timber, non-timber forest
produce, medicinal plants, non- edible oilseeds and bamboo to a great extent. India has
recorded an increase in dense as well as open forestry. Still the state, like West Bengal, Bihar
and Orissa, has a lot to accomplish.
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swiftly admitting their entry in rest of the other Bio Diversity realms of the area. Ambition of
cutting down trees for the purpose of renovating Jessore Road is also implying an additional
burden upon the Diversified Biota. It can be considered as a direct threat to such a vast realm of
Bio Diversity.
Conservation efforts are also having aspirations of people with mixed impression. Some
of the artisans, crafts persons and harvesters rely entirely upon the forest, but they rarely
maintain any idea of conserving the expanded greenery having 100% canopy with adequate
understory. They are not in a position to form any closed user group with any collective
apprehension of safeguarding the greenery. It is the reason that makes any effort of
conservation from people’s side as a fainted one.
There exist certain directives which can keep the progressive trend of a state intact.
Land utilization pattern should be explored in a better way for accommodating ambitious
projects duly impregnated with enhanced potential. Any area, which is already under any
threat, should not be explored for implementing such projects. During consideration of any
development or renovation project baseline situation of a Bio Diversity, alongside the possible
alternatives for securing their survival, should be addressed first.
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Implications of ecological imbalance, in form of greenhouse effect and global warming,
is already with us. We, simply inflicted with some sort of negation and without putting our
efforts to come out of the problem, cannot wait for allowing the problem to become more
turbulent. Social forestry, as implemented by the forest department, is working like a
temporary remedy. It is a strategy of utilizing non forest land for increasing greenery through
issuing some encouragement for people to impart themselves in the drive of increasing
greenery. Contribution of social forestry in increasing greenery, up to a considerable amount,
cannot be ruled out. It has its own sets of benefits.
There was an instruction for government authorities to plant five times more trees to
compensate the loss due to any organised deforestation meant for the purpose of
modernization, renovation or industrialisation. Renovations of roadways caused such loss to
the state government of West Bengal, they have sanctioned budget for the purpose of the
plantation, works which was proposed earlier as a strategic initiatives of increasing the
greenery. The agencies working for implementing the scheme gets involved halfheartedly. Due
to this reason some of the afforestation program remain in vein. This kinds of halfheartedly
efforts can be easily spotted out besides any of the highways recently renovated by the
government. Plants, newly placed there, remain at the mercy of god. Situation is , more or less,
same regarding participation of people in compensating the loss incurred upon the biota. It can
be considered a kind of negligence towards community property from the side of people. They
are simply biting nails on their own wounds. They should have enough awareness and wishes of
safeguarding and maintaining a community property.
Fresh fruit is god to eat, but only a little is necessary to give tone to the system. It is an
expensive article, and an over-indulgence by the well-to-do has deprived the poor and the
ailing of an article which they need much more than the well-to-do.
Any medical man who has studied the science of dietetics will certify that what I have
suggested can do no harm to the body, on the contrary it must conduce to better health.
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Voice of Saint: M. K. Gandhi on Vegetarianism
I have found after prolonged experiment and observation that there is no fixed
dietetic rule for all constitutions. All that the wisest physicians claim for their advice is that it
is likely to benefit in a given case as in a majority of cases they have found it to answer
fairly well. In no branch of science is the scientist so hampered in his research as in the
medical. He dare not speak with certainly of the effect of a single drug or food or of the
reactions of human bodies. It is and will always remain empirical. The popular saying that
one man’s food may be another’s poison is based on vast experience which finds daily
verification. Such being the case, the field for experiment on the part of intelligent men and
women is limitless. Laymen ought to acquire a workable knowledge of the body which plays
such an important part in the evolution of the soul within. And yet about nothing are we so
woefully negligent or ignorant as in regard to our bodies. Instead of using the body as a
temple of God we use it as a vehicle for indulgence, and are not ashamed to run medical
men for help in our effort to increase them and abuse the earthly tabernacle.
The unlimited capacity of the plant world to sustain man at his highest is a region yet
unexplored by modern medical science which through force of habit pins its faith on the
shambles or at least milk and its by-products. It is a duty which awaits discharge by Indian
Medical men whose tradition is vegetarian. The fast developing researches about vitamins
and the possibility of getting the most important of them directly from the sun bid fair to
revolutionize many of the accepted theories and beliefs propounded by medical science
about food.
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Table 2: UN Sustainable Development Goal addressed by CSV
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Decent works and Economic Growth and a 11 Vows:
Global Partnership for Development:
1. Nonviolence (Ahimsa)
• CSV has technologies and
2. Truth (Satya)
methodologies for sustainable
industrialization of rural sector. 3. Non Stealing (Asteya)
• Innovative approaches have 4. Self Discipline (Brahmacharya)
reestablished traditional artisans in rural, peri-
urbane and urban areas. Some important units 5. Non-Possession (Aparigrah)
are enlisted below 6. Bread Labor (Sharirshrama)
o Village Industry: 7. Control of the Palate (Aswad)
Production of Compost and Bio- 8. Fearlessness (Sarvatra Bhayavarjana)
fertilizers
9. Equality of All Religions (Sarva Dharma
Production of Pest Repellents Samantva)
Organic Farming 10. Use Locally Made Goods (Swadeshi)
Food Processing 11. Remove Un-Touchability
Herbal Medicines Cultivation and (Sparshbhavana)
Processing 07 Social Sins
Gum Collection & Processing 1. Politics Without Principles
Tuber Crop Cultivation & Processing 2. Wealth Without Work
Non Violent Rock Bee Honey 3. Pleasure Without Conscience
Handmade Paper Unit 4. Knowledge Without Character
Rural Pottery 5. Commerce Without Morality
Agricultural tools & Equipments 6. Science Without Humanity
Eco-Friendly Mud Houses 7. Worship without sacrifice
Eco-Friendly Bamboo House
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Industry Innovations and Infrastructure:
• Selected artisans, who are being promoted by CSV, are traditional but we have tried to
rejuvenate them by adding innovative features.
o Carpenter: (Sutar) o Blacksmith: (Lohar) o Bamboo worker: (Burud)
o Potter: (Kumbhar) o Cobbler: (Chambhar) o Makers of Cattle Ornaments:
(Dhor) o The Rope Maker: (Mang)
For health & well being of masses CSV and other VOs are promoting work in the field of…
o Giving Clean Drinking Water using simple devices (Water Filters made using local
materials, methods and human resource and no electricity)
o Making villages ODF
o Implementing WASH programs in Schools and villages
o Popularizing Total Sanitation (Solid waste management, liquid waste
management, farm waste management, domestic waste management)
o Balanced diet is made available to every person etc.
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Knowledge Banking
CSV has technologies and methodologies for sustainable industrialization of rural sector.
Innovative approaches have reestablished traditional artisans in rural, peri-urbane and
urban areas. Some important units are enlisted below
o Village Industry:
Production of Compost and Bio-fertilizers
Production of Pest Repellents
Organic Farming
Food Processing
Herbal Medicines Cultivation and Processing
Gum Collection & Processing
Tuber Crop Cultivation & Processing
Non Violent Rock Bee Honey
Handmade Paper Unit
Rural Pottery
Agricultural tools & Equipments
Eco-Friendly Mud Houses
Eco-Friendly Bamboo House
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Science and Rural Medication Corner
Immunity Booster :
1. Citrus fruits and red bell peppers: Vitamin C, the superstar nutrient in citrus, is
famous for its role in supporting the immune system. While vitamin C can’t prevent
illness, it has been studied in people with respiratory infections, with benefits primarily
seen in those who had suboptimal blood levels. It’s unclear if this is partly cause or
consequence, but research does appear to support a goal of consuming about 200 mg
per day for infection prevention. This is the amount shown in studies to saturate the
body, meaning any more vitamin C will be excreted. One medium orange provides 70
mg, a grapefruit contains almost 90 mg, and a medium raw red bell pepper packs 150
mg. Eat citrus as is or paired with nuts, use sliced red bell pepper to scoop up hummus
or guacamole.
2. Baked beans and pumpkin seeds: Zinc influences multiple aspects of the
immune system. The production of certain immune cells is limited when zinc intake is
low, and adequate zinc is crucial for the normal development and function of the
immune system. One cup of vegetarian baked beans provides over half of the
recommended daily intake for zinc, and an ounce or quarter cup of pumpkin seeds
contains 20%. Combine the two: opt for baked beans as your protein source, paired with
cooked veggies sprinkled with pumpkin seeds.
3. A Best Alternative : Inasmuch as milk supplies all the food necessary for health
and growth during the first year of life, it may reasonably be expected to afford some
guidance as to the necessary constituents of a diet for the adult; although the conditions
of life being altered in the latter, we can hardly expect the same proportions of the
different materials to hold good. In the infant rapid growth and building up of new
tissues and organs are going on, involving the necessity for a larger proportional amount
of nitrogenous food than in the adult.
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HUMAN MILK. COW’S MILK.
Albumin .6 .9
Salts .16 .7
───── ─────
It is evident from this analysis of milk that our food must contain (at least) representatives of
all the above divisions. We have, therefore:—
Condiments and stimulants (tea, coffee, soft drinks) are not foods in the strict sense of the
word.
4. Food Habits by Mahatma Gandhi : Abjure brinjals or potatoes by all means, if you will,
but do not for heaven’s sake begin to feel yourself self-righteous or flatter yourself that
you are practicing Ahimsa on that account. The very idea is enough to make one blush.
Ahimsa is not a mere matter of dietetics, it transcends it. What a man eats or drinks
matters little; it is the self-denial, the self-restraint behind it that matters. By all means
practice as much restraint in the choice of the articles of your diet as you like. The
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restraint is commendable, even necessary, but it touches wide latitude in the matter of
diet and yet may be a personification of Ahimsa and compel our homage, if his heart
overflows with love and melts at another’s woe, and has been purged of all passions. On
the other hand, a man always over scrupulous in diet is an utter stranger to Ahimsa and
I am painfully aware of the fact that my desire to continue life in the body
physical body of mine. For instance, I know that in the act of respiration I destroy
innumerable invisible germs floating in the air. But I do not stop breathing. The
consumption of vegetables involves himsa, but I find that I cannot give them up. Again,
there is himsa in the use of antiseptics, yet I cannot bring myself to discard the use of
disinfectants like kerosene, etc. to rid myself of the mosquito pest and the like. I suffer
snakes to be killed in the Ashram when it is impossible to catch them and put them out
of harm’s way. I ever tolerate the use of the stick to drive the bullocks in the Ashram.
Thus there is no end of himsa which I directly and indirectly commit. If, as a result of this
humble confession of mine, friends choose to give me up as lost I would be sorry, but
nothing will induce me to try to conceal my imperfection ion in the practice of Ahimsa.
All I claim for myself is that I am ceaselessly trying to understand the implications of
great ideals like Ahimsa and to practice them in thought, word and deed and that not
without a certain measure of success as I think. But I know that I have long distance yet
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Abstemiousness from intoxicating drinks and drugs, and from all kinds of
foods, especially meat, is undoubtedly a great aid to the evolution of the spirit, but It
is by no means an end in itself. Many a man eating meat and with everybody living
in the fear of God is nearer his freedom than a man religiously abstaining from meat
and many other things, but blaspheming God in every one of his acts.
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