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60 September 2010
National Youth convention, USA
17-20 June 2010, Chicago, USA
Yuvaks and Yuvatis from throughout USA and Canada participated in the annual National Youth Convention held
in Chicago from 17 to 20 June 2010.
The youths received inspiration and practical guidance from Doctor Swami and other experienced sadhus. Such
shibirs help to mould the personal, social and spiritual lives of the youths in a positive way.
September 2010, Vol. 33 No. 9
An Air of Gloom
Mr Heron, the British official in charge of Ahmedabad,
honoured Shri Hari. Thereafter Maharaj returned to Jetalpur.
From there he went to Vartal and then returned to Gadhpur…
T
he next day Shri Hari departed from Thereafter he left and reached Gadhada on 21
Jetalpur and passed through Dehgam, November 1819 (Magshar sud 4, A.S. 1876). The
Dabhan, Keriyavi and arrived at devotees of Gadhada were happy with Maharaj’s
Bamnoli. From here Maharaj travelled to Vartal. darshan. News soon spread in the surrounding
He addressed an assembly in a mango grove by villages that Shri Hari had arrived in Gadhada.
the Gomti pond. Brahmanand Swami sang a The next day, early morning, Amba Sheth of
bhajan, “Re sagapan Harivar nu sachu.” The bhajan Gadhadi arrived in Gadhada. He sat outside the
summarized the discourse that Maharaj had given. Akshar Ordi, the residence of Maharaj, chanting
In every verse sung Shri Hari responded with “Nyalkaran, Nyalkaran”. It was a new name he
appropriate gestures and pleased the devotees. had coined for Maharaj, which meant that he had
After the bhajan was over Maharaj unexpectedly been blessed overwhelmingly by his association.
asked the sadhus, “While we were travelling here Shri Hari was awakened by the chanting.
those of you who had crossed the farms stand up.” “Brahmachari, look outside and see who has
But no one responded. So Maharaj declared, “I come at this hour,” Maharaj asked. Mukund
had seen those who had done so. If they do not Brahmachari saw Amba Sheth steeped in bhajan.
confess now they will have erred like thieves.” Maharaj told him to call Amba Sheth inside.
Thereafter, Krishnadas, a sadhu, stood up. Shri Amba Sheth gave a soft, green datan (a stick
Hari forgave him for his offense. But no one else for brushing teeth) to Maharaj. Delighted with its
stood up. Maharaj remained quiet and visibly pleasant fragrance Maharaj asked, “Sheth, have
displeased upon those who didn’t own up. you flavoured it with something?”
vishãd Yoga
Introduction
Yuddhishtir gambled, and lost. Uncle Shakuni
had deceitfully robbed the Pandavas of everything
they had. The Pandavas were exiled into the forest
for twelve years, and ordered to spend a thirteenth
in hiding thereafter. They did accordingly. On
completing their time in the forest and in hiding,
the Pandavas returned. In consonance with the
agreement, they asked for their rightful share of
half the kingdom, but the evil-minded Duryodhan
was not willing to comply. Many tried to dissuade
him, but to no avail. Finally, Shri Krishna Bhagwan
himself tried to dissuade him. He asked him to
give a quarter of the kingdom instead of a half,
but Duryodhan resolutely refused.
Finally, Shri Krishna tried again and proposed
“O Duryodhan, son of Dhritarashtra, these
Pandavas are also the royal blood of the Kuru
dynasty. If nothing else, at least give them five
villages to maintain their status.”
But nothing would change Duryodhan’s
stubbornness. He stated clearly, ÒØæßçh Ìèÿ‡æØæ
âê‘Øæ çߊØðλýð‡æ ·ð¤àæßÐ ÌæßÎŒØÂçÚUˆØæ…Ø¢ Öê×ðÙüÑ Âæ‡ÇUßæÙ÷ ÂýçÌHÓ
– ‘Yãvaddhi teekshnayã soochyã vidhyedagrena should be a righteous land so that those that die
Keshava, tãvadapyaparityãjyam bhoomernaha there would be liberated.
Pãndavãn prati.’ – ‘O Keshav (Krishna)! Forget five The area known as Kurukshetra was a famous
villages, I will not give the Pandavas a piece of religious place. The devas had performed yagnas
land even the size of a needle tip. And still, if the and other religious acts there.
Pandavas want land, then they should be ready Moreover, this land is called Kurukshetra
for war’ (Mahabharat: Udyog Parva/127/5). because of its historical association with a King
This is how the decision for a war was made. named Kuru. King Kuru had performed penance
Both parties began to prepare. Then arose the here, as well as yagnas and other righteous acts.
question of the battlefield, where should the war On seeing Kuru’s righteousness, even Indra
take place? The learned and experienced elders became pleased and associated this land with
of both sides got together to discuss the matter. swarg, and decreed that those who died on this
It was unanimously decided that the battlefield land would attain swarg. Since then this land has
September 2010 u Swaminarayan Bliss 7
been renowned as a righteous land. our inner feelings are naturally expressed.
Also, it is said that King Kuru had pulled a When Dhritarashtra said the words Ò×æ×·¤æÑ
plough here and farmed the land for the well- Âæ‡ÇUßæpÓ – ‘mãmakãhã pãndavãshcha’ – ‘My sons
being of his subjects. Therefore, the land has also and Pandu’s sons’ his feelings were instantly
been come to known as Kurukshetra – the farm of expressed and the bias in his heart became
King Kuru. plainly evident. ‘Mãmakãhã’ means ‘my sons’ and
In this way, the righteous land, Kurukshetra, ‘Pãndavãhã’ means Pandu’s sons. Duryodhan and
was selected as the battlefield. Equipment for use others are my sons, while Arjun and others are
in the war began to be stockpiled at Kurukshetra. not my sons; they are Pandu’s sons. With these
The moment of the great war was drawing words, he separates his younger brother’s sons.
nearer. One can understand that to be blind of sight is
It is the happenings that occurred during a pitiful situation, but to be blinded by emotions
these initial moments that form the basis of the is even more pitiful. He was biased against even
Bhagavad Gita. the Pandavas who had always respected him like
a father and obeyed his commands. He was not
Dhritarashtra Said... even able to respect them as his children and
On opening the Gita, the first sentence accept them. We can call this biased attitude
reads, ÒÏëÌÚUæcÅþU ©Ußæ¿!Ó – ‘Dhritarashtra Uvãcha’ the ‘mãmakãhã attitude’. The outcomes of this
‘Dhritarashtra said’. ‘mãmakãhã attitude’ of Dhritarashtra were also
It is surprising that a great shastra such as the equally pitiful. Even though they were a royal
Gita does not commence with the words ‘God family, all they went through was continual
said’, but with ‘Dhritarashtra said’! quarrels and disputes, continual conflicts and
Dhritarashtra is a compound word which is anguish, continual discontent and disquiet, and
derived from ÒÏëÌ¢ ÚUæcÅþ¢U ØðÙ âÑÓ – ‘Dhritam rãshtram in the end complete destruction.
yena saha’ – ‘One who has plundered someone’s Where there is bias, all these miscomings come
land’. Here is someone who has been blind since uninvited.
birth and now wants to see mass destruction. The This is why, although Vyas has counted many
wise Sanjay was the eyes of Dhritarashtra. When people like Duryodhan as responsible for this
requested by Dhritarashtra, Sanjay would give complete destruction, he has counted Dhritarashtra
such a detailed description of any event that the as the root of it all. He explains this with a
blind Dhrutarashtra would forget the grief of his metaphor, ÒÎéØôüÏÙô ׋Øé×Øô ×ãUæ¼ýé×Ñ ·¤‡æüÑ S·¤‹ÏÑ àæ·é¤çÙSÌSØ
blindness. àææ¹æÑÐ ÎéÑàææâÙÑ ÂécÂȤÜð â×ëhð ×êÜ¢ ÚUæÁæ ÏëÌÚUæcÅþUôù×ÙèáèHÓ
At the start of the Gita, Dhritarashtra asks: – ‘Duryodhano manyumayo mahãdrumaha
ÒÏ×üÿæð˜æð ·é¤L¤ÿæð˜æð â×ßðÌæ ØéØéˆâßÑÐ ×æ×·¤æÑ Âæ‡ÇUßæpñß ç·¤×·é¤ßüÌ Karnaha skandhaha Shakunistasya shãkhãhã,
â¢ÁØHÓ – ‘Dharmakshetre kurukshetre samavetã Duhshãsanaha pushpaphale samruddhe moolam
yuyutsavaha, mãmakãhã pãndavãshchaiva rãjã Dhritarãshtro’maneeshee.’ – ‘Duryodhan is a
kimakurvata Sanjaya.’ – ‘O Sanjaya! Please tell me great tree in the form of ego, Karna is its trunk,
what my sons and Pandu’s sons who have gathered Shakuni is its branches, Duhshãsan is the tree’s
for war did in the righteous land of Kurukshetra’ flowers and fruits, but its root is the evil-minded
(Gita: 1/1). Dhrutarashtra’ (Mahabharat: Ãdi Parva/1/65).
Thus, the Shrimad Bhagavad Gita’s first adhyay
‘My Sons and Pandu’s Sons’ (chapter) starts with the biased curiosity of
Words reveal the speaker’s inner thoughts. Dhritarashtra. Now let us take a look at Sanjaya’s
When we speak, the inclinations of our mind and reply.
Surval
Godadiya surval is a
traditional trouser padded
with cotton wool. The Kathis
wore such thick, warm
clothing during winter. In
practice they are tied
round the waist with
a waist cord to get
a perfect fit. This
special red surval
was worn by
Shriji Maharaj.
Doriya Khes
A doriya khes is one which is intricately
handwoven using fine threads. In between the
fine threads are thicker threads woven in vertical
and horizontal lines to create an elaborate
pattern such that even an uncoloured khes
has an attractive appearance. This doriya khes
was worn as an upper garment by Bhagwan
Swaminarayan. It is an exemplary work of
handweaving. It was initially preserved with
great care and glory by Mayaram Bhatt, one of
Shriji Maharaj’s closest devotees, and thereafter
by his descendants. It was generously presented
to the BAPS Trust by Maniben for public display.
Pagh
The pagh is a traditional headgear
of India. It is tied around the head with
a long lightweight cloth, helping to
protect the head. Normally, Bhagwan
Swaminarayan wore a white pagh
of cotton cloth on his head. During
festivals and celebrations, devotees
often lovingly brought gifts of rich
garments, which Maharaj sometimes
wore. This purple silk pagh was
presented to Maharaj by Rajarambhai.
Thereafter it was preserved by his
descendants and then donated to the
BAPS.
Hindola Khat
A hindola khat is a combined bed and
swing and is commonly seen in homes
throughout the Saurashtra region. This
hindola khat was sanctified many times
by Maharaj during his visit to the home
of Amra Khachar of Kundal. It was
graciously presented to the BAPS by
Dhirubhai Khachar, a direct descendent
of Amra Khachar. The legs and brass
chains are from the original cot. The
other parts have been restored.
Children’s Day celebration, New Delhi Shilanyas Ceremony for New Jersey Akshardham project, Delhi
the kumbhs were placed near Shri Harikrishna sung by Aksharesh Swami and Madhurvadan
Maharaj and Swamishri performed arti. Prayers Swami
were offered and dhun chanted for the successful v The guru’s virtues are innumerable – speech
completion of the project. Finally, Swamishri by Viveksagar Swami
performed pujan of the main shila and sanctified v Gurudev mero ghãt dusaro banãyo – couplets
it with flowers and rice grains. sung by sadhus
v Transformations of people’s lives by
13, Tuesday Swamishri – speech by Tyagvallabh Swami
Swamishri inaugurated the new garbhagruh v Incidents of devotees blessed with spiritual
T he esteemed former
President of India
Dr APJ Abdul Kalam visited
show.”
Dr Kalam was also
introduced to the sadhus
Swaminarayan Akshar- and volunteers involved
dham in Gandhinagar to with setting up and
see the spectacular Sat- running the Watershow.
Chit-Anand Watershow. He then spoke with
He was greeted by Pramukh Swami Maharaj
the sadhus in traditional on telephone and
manner with a garland appreciated the show’s
and recitation of Vedic mantras. message.
When the show began, Dr Kalam was Finally, before departing, Dr Kalam signed the
intrigued by the character of Nachiketa and by visitors book, “Swaminarayan Akshardham at
the message of atma and Paramatma conveyed by Gandhinagar has given a great divine message to
the Watershow. the nation, ‘Create young Nachiketas’ India needs.
Afterwards he met all the young children who I am sure thousands of young students in India
play the character of Nachiketa and other actors. must see this, the best spiritual show ever. India
He appreciated their efforts, saying, “You are definitely will get hundreds of Nachiketas. My
doing a great service to the world.” regards to Maha Pramukh Swamiji for this great
He also added, “Students from one thousand spiritual contribution.” u
schools from every district of India should see this