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John avlon: ENDA is a radical transformation of workplace discrimination law. He says ENDA grants special rights to homosexuals, transsexuals, transvestites. But it leaves unprotected Americans who are people of faith, he writes.
John avlon: ENDA is a radical transformation of workplace discrimination law. He says ENDA grants special rights to homosexuals, transsexuals, transvestites. But it leaves unprotected Americans who are people of faith, he writes.
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John avlon: ENDA is a radical transformation of workplace discrimination law. He says ENDA grants special rights to homosexuals, transsexuals, transvestites. But it leaves unprotected Americans who are people of faith, he writes.
Авторское право:
Attribution Non-Commercial (BY-NC)
Доступные форматы
Скачайте в формате PDF или читайте онлайн в Scribd
The Employment Non-Discrimination Act (“ENDA;” introduced in the 111th Congress in 2009 as H.R. 3017 and S. 1584) is misleadingly referred to as a logical extension of Title VII of the Civil Rights Act. While the Civil Rights Act was enacted primarily to protect the rights of racial minorities, ENDA is aimed at providing heightened protections for a particular sexual behavior (homosexuality) and a particular mental illness (“gender identity disorder,” as manifested in crossing dressing and sex changes). ENDA is a radical transformation of workplace discrimination law. It would grant special consideration on the basis of “sexual orientation” or “gender identity” that would not be extended to other employees in the workplace. ENDA is a “one size fits all” solution to alleged discrimination that erases all distinctions based on natural gender, procreation, or marriage. It grants special rights to homosexuals, transsexuals, and transvestites, while ignoring those of employers. The federal government should not force private businesses to abandon their moral principles. • Such legislation affords special protection to a group that is not disadvantaged. There is no evidence for the oft-repeated assertion by proponents of ENDA that homosexuals, who enjoy higher disposable income levels than married persons, suffer systematic job discrimination and have been excluded from full participation in the political process. • The bill’s religious exemption leaves unprotected Americans who are people of faith. ENDA does contain an exemption for certain “religious organizations.” However, it still fails to protect individual Christians, Jews, Muslims and others who are owners of private businesses, and for whom certain moral values are integral to the operation of the business. For example, businesses which provide products, services, or catering for weddings, or match-making groups and businesses, would be forced under penalty of law to hire homosexuals, even though according to their religious convictions homosexual marriage is expressly forbidden. In fact, it is questionable whether any profit-making corporations would qualify for the exemption, meaning that Christian bookstores, religious publishing houses, and religious television and radio stations could all be forced to
INFOCUS • SEPTEMBER 2009 IF09J01
compromise their principles. Organizations that are not tied to one religion but have strong moral convictions, such as the Boy Scouts, could also be targeted. • ENDA would mandate the employment of homosexuals in inappropriate occupations. ENDA disregards the fact that sexual conduct may in fact be relevant to employment. Under such legislation employers in the area of education and childcare would be denied the right to refuse to hire homosexuals, even if they consider such persons to be inappropriate role models for children and young people. • ENDA would destroy employers’ rights to set dress and grooming standards for their employees. The bill contains a provision purporting to protect such rights. But requiring an employee to be dressed and groomed in a way that is culturally appropriate for the employee’s biological sex is the most fundamental “dress or grooming” standard there can be—yet holding to that standard would be forbidden under the “gender identity” provisions of this bill. • ENDA violates employers’ and employees’ Constitutional freedoms of religion, speech and association. The proposed legislation would prohibit employers from taking their most deeply held beliefs into account when making hiring, management, and promotion decisions. This would pose an unprecedented intrusion by the federal government into people’s lives.
• ENDA would approvingly bring private behavior considered immoral by
many into the public square. The argument “What goes on in the bedroom is nobody else’s concern” is specious. From time immemorial human societies have used legal and cultural means to encourage the traditional family. This is because of the realization that non-marital sexual activity in all its forms has detrimental effects upon individuals and society as a whole. By declaring that all sexual preferences are equally valid, ENDA would change national policy supporting marriage and family. • ENDA would pave the way for legalization of counterfeit same- sex“marriage.” State courts which have ordered the legalization of same-sex “marriage” in Massachusetts, California (since overturned by the people), Iowa, and Connecticut have cited the existence of “non-discrimination” laws like ENDA at the state level as establishing a principle regarding the legal irrelevance of “sexual orientation,” which they have then applied to the institution of marriage. Passage of ENDA at the national level could give fuel for a similar decision by the U.S. Supreme Court, forcing same-sex “marriage” on every state in the union, at some time in the future.