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Knowledge is something that acquired over a period of time. It enlightens human intellect.
Human beings possess different forms of knowledge. Knowledge of himself, culture and
surrounding environment. Humans gained knowledge through questioning and investigations.
According to Mohanty (2014), the Samkhya-karika describes three modes of gaining knowledge:
perception, inference and verbal testimony.
• Perception – observes and get knowledge through their senses.
• Inference – based on experiences
• Verbal testimony – Oral communication
Human Knowledge expanded and philosophers, scholars started accumulate and
organized knowledge into proper form. Aristotle (384 – 322 BC) organised human knowledge into
different disciplines of Study. Theoretical Science – accumulation and communication, Practical
Science – conduct and behaviour and Productive science – creative in nature. Francis Bacon
(1561 – 1626) played important role in Knowledge organisation. He divided the Knowledge into two
categories Human Knowledge from observation and understanding. Second is theology divine and
spiritual in nature. These are further classified into History originates from memory, Poesy from
imagination, Philosophy from Vedic classification.
According to Aristotle Art as “the realization in external form of a true idea, and is traced
back to that natural love of imitation, which characterizes humans, and to the pleasure which we
feel in recognizing likenesses. Art however is not limited to mere copying. It idealizes nature and
completes its deficiencies: it seeks to grasp the universal type in the individual phenomenon”.
Traditionally, the Arts in the medieval Europe was referred to as the “Liberal arts” that
included the seven branches of learning as grammar, logic and rhetoric (the trivium) and
Arithmetic, Geometry, Astronomy, and Music (the quadrivium). It provided general and
intellectual information about human and his culture rather than professional skills. Later on during
Renaissance, in trivium logic is replaced with history and moral philosophy.
The major constituents of the Arts discipline includes; Literary Arts (Includes poetry, novels
and short Stories), Languages, Fine Arts and Performing Arts (music, theatre and film)
Philosophy, Classics, Cultural Studies, Linguistic, but hardly the subject of History and Psychology
are also taught under it. The study of the Arts provides general knowledge and understanding of
literature, languages, music, personality, nature, art, religion, humor, historical events and so on.
In Hindu mythology, there is an another concept of origin of arts. It is believed that Lord
Krishna possessed the 64 arts, which is known as 64 Kalas (Chausath Kalas). It constitutes 64
different areas of arts, which are; Singing, Dancing, Painting, Secret mantras, Skills of cooking,
Sewing, Poetry games, Literary recitation, Drama and storytelling, Architecture and house
construction, Knowledge of foreign languages and dialects, Spells, charms and omens, making
simple mechanical devices, Knowledge of dharmic warfare and victory, Physical culture, etc.
(Himalayan Academy, 2009; Shrivedant foundation 2013).
Branches of Knowledge
Source: KMS Bethel School of Music
These Sixty four kalas includes ordinary art and Fine arts and these plays an important role in
growth of Human culture and civilisation.
According to Indian Education System Art is combination of two liberal arts such as
Creative arts and humanities. Amongst them, some provide general knowledge of human
endevours, while others have a specific focal point and all these include; creative arts, literature,
linguistics, languages, philosophy, history, mathematics and religious studies etc.
Devadasis were servant to Gods. At the age of 8 they were married to God. In the
beginning they started dancing in Temple infront of God. Nritta Sabha is a dancing space seen in
Dravidian Temple are for Devadasis. Stage designs are based on Natyasastra. Over a period of
time Chariot system where system of taking Main deity around the temple began. Devadasis
started dancing in streets infront of Chariot. After that Kings want Devadasi to dance in their courts.
Chozha kings created separate area for Devadasi to live as a community near the Temples. Also
they created Sculptures and pillars replicating dance postures. In gopuram 108 karanas been
carved.
Bibliography
• Natyasastra by Bharata Muni.
• Tamizhar Nadana varalaru by Raguraman
• Adalvallan – Encyclopedia of Bharatanatyam
References
• Aristotle. (2014, April). In J. Fieser (Ed.), The Internet Encyclopedia of Philosophy.
Retrieved September 9, 2014, from http://www.iep.utm.edu/
• Aristotle. (2014). In Encyclopedia Britannica [online]. Retrieved May 20, 2014, from
http://www.britannica.com/EBchecked/topic/34560/Aristotle
• Himalayan Academy. (April, 2009). Kala 64: Hindu - Hinduism Dictionary on Kala
64. Retrieved January 29, 2014, from http://webcache.googleusercontent.com/search?
q=cache:http://www.experienc efestival.com/a/Kala_64/id/60455
• KMS Bethel School of Music. (2010). Branches of knowledge [web document].
Retrieved May 20, 2014, from http://www.kmsbethelschoolofmusic.org/About.htm
• Krishan Kumar (1983).Theory of classification. New Delhi: Vikas publishing house.
• Kristeller, P. O. (1965). Renaissance thought II: Papers on humanism and the arts
(p.178).New York: Harper.