What Does it Mean That Jesus Leaves

the Ninety-Nine?
Similarly, multiple references are found concerning the shepherd. And if we
are sheep, God Himself is the Shepherd. But not just any shepherd — the
good shepherd, the great shepherd, and the chief shepherd, who is not
reckless in His searching for us.
Amy Swanson Christianity.com Contributing Writer

There are two places in the Bible that tell of a loving shepherd who leaves his
99 sheep in search of one that is lost — Matthew 18:12 and Luke 15:4. It’s
from these verses and their passages that we understand it is Jesus who leaves
the 99.

This is because He often used short relatable stories to share deeper spiritual
insights about Himself, His Father, and His Kingdom. The lost sheep
parables are no different and, indeed, point to some considerable truths, both
here on earth and even in Heaven.

To better understand these truths, we’ll need to take a closer look at the
nature of parables and what is implied by the stories of the lost sheep.

Parables and the Lost Sheep

While both versions of the lost sheep use the same cast of characters, Jesus
was actually speaking to two different audiences about two different
concerns. In Matthew 18, the lost sheep parable is given in response to a
question asked by Jesus’ disciples about who is the greatest. He uses it to
address appropriate attitudes and disciplines among believers.

In Luke 15, the lost sheep parable is given in response to the disapproving
comments of religious leaders. This time, He addresses their judgmental
attitudes toward the “unrighteous” liars and cheaters in the crowd.

These parables, and many others, were used specifically because Jesus’

audience could immediately relate to them. It was here, the lost sheep, loving
shepherd, and remaining flock, spoke so brilliantly and effectively to their
respective situations. And they did so because the familiar points of reference
added depth to what Jesus was trying to relay.

Particularly concerning the heart of God and human attitudes toward the lost
sinner (Luke 15:7) and wayward believer (Matthew 18:6; Matthew 18:14).
Those to which the portrayed shepherd was seeking, in the form of lowly
sheep.

Understanding the Sheep Reference

Today, it’s a bit harder to relate to this culture of ancient Israel, so it helps to
read these parables with a little context. For instance, Psalm 100:3 is one of
many places where God’s people are referred to as sheep. It says, “Know that
the Lord is God… we are his people, the sheep of his pasture.”

A theme that is repeated all throughout the Bible (Matthew 10:6; Mark 14:27;
Isaiah 53:6; Jeremiah 50:6) and used again in both parables, among other
places.

Understanding the Shepherd Reference

Similarly, multiple references are found concerning the shepherd. And if the
people are sheep, God Himself is the Shepherd (Psalm 23:1). But not just any
shepherd — the good shepherd, (John 10:11) the great shepherd (Hebrews
13:20), and the chief shepherd (1 Peter 5:4).
This makes it easy to see the parables of lost sheep and their shepherd for
what they truly are, genius word pictures describing God as a heavenly
shepherd, Jesus as the shepherd come to earth, and their flock.
I don’t think that it’s by accident that the lost sheep in both parables end up
representing the saved and unsaved, alike. “For the Son of Man came to seek
and to save the lost,” (Luke 19:10) not just the lost sheep of Israel (Matthew
15:24) but also those from outside the fold — the gentiles (John 10:16; Acts
28:28).

At the same time, there has been given to the body of Christ human
shepherds, in the form of pastors (Acts 20:8). Those who are to shepherd and
disciple the flock as God would do (1 Peter 5:2).
Therefore, these parables combined speak to the complete body of Christ. To
the sheep who are already in the fold, and to the sheep who are yet to come.
Both to the lost sinner, and again to the found saint.

What it Means That Jesus Leaves the Ninety-Nine

As has already been implied, the 99 of each parable represents a different
group of people. In Matthew, the flock represents the faithful earthly saints.
Not that they are perfect, but they’re those who are in Christ. (Matthew 18:7).

In Luke, the 99 can be seen as those who adhered to the law given by God, as
the Pharisees He was speaking to would have claimed to do. Jesus calls them
the “ninety-nine righteous persons who do not need to repent” (Luke 15:7).
Of course, this was just an illustration of their self-righteousness (Mark
7:6-7).

Still, with such differences between the two parables, there are many mutual
points to be made.

Both Confirm the Nature of Man

• To stray: We all, like sheep, have gone astray (Isaiah 53:6).
• To fall short: We all fall short (Romans 3:23).
• To sin: We all are under sin (Romans 3:29).
Even the Apostle Paul had this to say, “For I do not do what I want, but I do
the very thing I hate” (Romans 7:15, ESV). If he struggled with this, then
certainly the rest of us will too. Simply because we’re all human.

Both Confirm the Shepherd's Purpose

• To seek: I will search for the lost and bring back the strays (Ezekiel
34:16).
• To call: Here I am! I stand at the door and knock. If anyone hears my
voice and opens the door, I will come in (Revelation 3:20).
• To carry: I have made you and I will carry you (Isaiah 46:4).
 • To save: For God did not send his Son into the world to condemn the
world, but to save the world through him (John 3:17). 
Both Confirm Individual Value
• Of the sinner: There is joy over every single repentant sinner (Luke
15:17).
• For the saint: In the same way your Father in heaven is not willing
that any of these little ones (who believe in me) should perish (Matthew
18:14).
Both Confirm Redemptive Grace
Most predominantly, we recognize this in the life of the “lost” sinner,
“Doesn’t he leave the ninety-nine in the open country and go after the lost
sheep until he finds it?” (Luke 15:4).
Because, while we were sinners, Christ died for us, (Romans 5:8) thus
securing an eternal redemption (Hebrews 9:12) and tearing the curtain
between us and God (Hebrews 10:20) that from His fullness we can receive
grace upon grace (John 1:16).
But also prevalent in the life of the saint by way of continued mercy — from
God, “will he not leave the ninety-nine on the hills and go to look for the one
that wandered off?” (Matthew 18:12). And from each other, “Even if they sin
against you seven times in a day and seven times come back to you saying ‘I
repent,’ you must forgive them” (Luke 17:4).

Both Confirm Ownership

The Shepherd goes after the sheep who are his (Matthew 18:12; Luke 15:4; 2
Timothy 2:19) amid the goats and the wolves (Matthew 25:33; Matthew
7:15). It is His sheep that hear and recognize their Shepherd’s voice (John
10:27), for they have been chosen and predestined to do so (Ephesians 1:4-5).

The implication here is that the 99 are not left to their own devices but are
securely in His hand (John 10:29). For their Father is not reckless in His
searching (John 6:39). Because God is everywhere and sees all things
(Jeremiah 23:24; Proverbs 15:3). He is faithful to protect (Proverbs 18:10; 2
Thessalonians 3:3), while also providing the flock with heavenly help (Psalm
34:7; Hebrews 1:14).

Both Establish Great Responsibility

• As a saint among the unsaved — to know the gospel (Romans 1:16)
and to share the gospel (Mark 16:15); 
• As a member of the body of Christ — to have proper attitudes toward
the spiritually lost and least of believers (Luke 15; Matthew 18:10); 
• To also take initiative against the stumbling blocks of sin within the
flock, (Luke 17:3; Matthew 18:15) having a heart of compassion and
forgiveness (Ephesians 4:23); 
• While taking care not to lead another away with temptation (Matthew
18:6).
Both Confirm the Heart of God  
• As a father caring for his own (Romans 8:16; Galatians 4:6).
• As our savior (1 Timothy 4:10).
• In love (1 John 3:1; 1 John 4:16).
• For joy (Matthew 18:13; Luke 15:7).
• Not wanting anyone to perish (2 Peter 3:9).
Both Point to the Gospel
Finally, it was for the lost sheep that Jesus came. Leaving Heaven as our
shepherd (John 3:13), to lay down His life as a lamb (1 John 3:16; 1
Corinthians 5:7), becoming sin for the sinner (2 Corinthians 5:21), and
righteousness for the saint (Romans 3:22).
He chose to endure the cross, simply for the joy set before Him (Hebrews
12:2) as His sheep are sought, called, and placed on His shoulders, for the
journey home (Luke 15:5).
May we never forget, God’s call to any lost sheep is found in the gospel (2
Thessalonians 2:14).
Photo Credit: ©iStock/Getty Images Plus/AVTG
Amy Swanson resides in Connecticut where she has recently discovered a
passion for Bible study and writing. By God's continued grace, she now
enjoys helping others better understand their Bibles, while also being an
advocate for biblical church integrity. As a mother of three and a wife of 13
years, she blogs less than she'd like to but shares Scriptural insights,
encouraging truth, resources, and musings on her FB page.