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Essentials of Yoga
3
Notes
YOGIC ASANAS
In the previous lesson you have learnt about Ashtanga yoga or Raja yoga, technique of
Ashtanga yoga, the eight steps of yoga and their importance, yogic practices and the
technique of complete relaxation called ‘Yoga Nidra’. When we think of yoga we think of
mainly two things one, control or awareness of breathing and the other one is about the
different postures/ positions. Do you think these postures have some significance and
have scientific reasons behind them? In the Yoga Sutra, Patanjali describes asana as the
third of the eight limbs of classical Yoga. Asana are not just physical exercises, but have
to be performed in a very systematic way without any haste, with an attitude of total
awareness. Asana means a state of being, in which one can be physically and mentally
comfortable, calm and relaxed. In Raj yoga the concept asana means’ sitting postures’ but
in Hatha yoga the concept is different. Asanas are the physical movements of yoga
practice and, in combination with pranayama or breathing techniques, constitute the style
of yoga referred to as Hatha Yoga. In Hathayoga Pradipika asana (postures) and
pranayama are practised as a preparatory stage for physical purification that the body
practises for higher meditation and Yoga. Therefore, the practice of asanas is more
important in Hatha yoga. In this lesson, you would be learning the meaning of asanas,
their types, how asanas are different from physical exercises and also how to perform
these asanas.
OBJECTIVES
After reading this lesson, you will be able to:
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3.1 MEANING OF ASANA
Before going into the details of asanas, let us first learn the meaning of Asana. Maharshi
Patanjali defines asana as “Sthirasukham asanam”. A “Posture which is steady and
comfortable is called Asana.”
Asanas are the postures which are to be maintained with ease and effortlessness. The
maintenance of the final posture for long duration with deep relaxation can be achieved Notes
by control of the natural tendencies of the body (prayatna shaithilya) and through
meditation on the infinite (ananta samapatti). “Prayatna shaithilya ananta samapattibhyam”
There are as many Asanas as the numbers of living beings! In the yogic scripture it is
mentioned that there were originally 84,00,000 asanas, these asanas represented a
progressive evolution from the simplest form of life to the most complex . Down through
the ages the great yogis modified and reduced the number of asanas. Although Maharshi
Patanjali does not specifically name any Asana, he gives the characteristics of Asana such
as firmness and stability and leading to non-dual state and mentions that Asanas are only
a pre-requisite to other advanced practices like Pranayama, Pratyahara, Dharana,
Dhyana and Samadhi. Subsequent texts such as ‘Hatha yoga Pradipika’ do mention the
names of specific Asanas. These Asanas can be broadly categorized into standing, sitting,
supine inversions, backward bending, forward extensions and twisting. Yogasanas are
physical postures often imitating the natural positions of animals and birds like the cock
(kukkut), the heron (baka), the peacock (mayur), the swan (hansa), dog (swana), the horse
(vatayana), the camel (ushtra) and the lion (simha). Creatures that crawl like the serpent
(bhujang) are not forgotten, nor is the human embryonic state (garbhasana) overlooked.
Each Asana has a great depth and each one is a science and art in itself. Asanas help us
to proceed from the external to internal, from the gross to the subtle, from the known to
the unknown and from skin to soul. Asanas are not only to be treated merely as exercises
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but, they are postures which involve the body (skeleton-muscles as well as mind, breath,
senses and intelligence). To perform them one needs a clean airy place, a blanket and
determination. By regularly practising them one develops agility, balance, endurance and
great vitality.
Notes
INTEXT QUESTIONS 3.2
Fill in the blanks:
1. To perform an asana one need an airy place, a blanket and .................
2. Asanas ................. and ................. each and every organ, tissue and cell of the
body.
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Notes
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3.3.2 Cultural Asanas
Cultural Asanas involve static stretching, which brings about proper tone of muscles.
They contribute to the flexibility of the spine and render the back and spinal muscles
stronger. They also stimulate proper working of the vital organs in the thoracic and
abdominal cavities. There are innumerable varieties of cultural Asanas, which are
performed in sitting, lying and standing positions like Bhujangasana, Shalbhasana,
Notes
Sarvangasna, Mayurasana, Vakrasana etc.
Palming - Rub the palms till they become hot, then place the palms gently on the eyes.
Blinking – Blink the eyes 25 to 30 times quickly then relax for a few seconds
Sideways Viewing – Sit in a comfortable pose, with hands at the shoulder beside the body,
thumb up. Without moving the head, focus the eyes on the right hand thumb and bring it
to the centre of the eyebrow. Repeat the same thing in the opposite way.
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Notes
Benefits – Eye practice relaxes the tension of eye muscles. It improves coordination of
medical and lateral muscles.
Base position /starting pose – All these asanas are performed from supine position that
is, lying flat on the back with legs together and straight and arms beside the body with
palm facing downward.
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Supta Pawan Muktasana – leg block pose
Benefits – these asanas strengthen the abdominal and back muscles and massages the
internal organs
Contra Indications: these practices should not be performed by persons with high blood
Notes
pressure, serious heart problem and serious back problem such as sciatica and slipped
disc.
Note: Throughout the practice one has to be aware of the movements synchronized with
the breath, mental counting, intra abdominal pressure, stretch of the leg muscles and
gentle pressure on back muscles. A short rest should be taken in between asanas, lying in
shavasana.
Contraindications – People having serious back conditions should take expert advice.
Practices
Tadasan
Tiryak Tadasana
Kati chakrasana
Hasta Utthanasana
Samakonasana
Trikonasana
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Note – During the practices one has to be aware of balance and synchronized movement
with breath. These practices are good for everyone, but individuals with serious heart
problem and knee pain have to be careful about Trikonasana and Kati-chakrasana.
Asana brings steadiness, health and lightness of limbs. A steady and pleasant posture
produces mental equilibrium and prevents fickleness of mind. Asanas have been evolved
over the centuries to ensure that every muscle, nerve and gland in the body is exercised.
It secures a fine physique, which is strong and elastic and keeps the body free from
disease. It reduces fatigue and soothes the nerves. But its real importance lies in the way
it trains and disciplines the mind.
By performing Asanas, the sadhaka first gains health, which is not mere existence. It is not
a commodity that can be purchased. It is a state of complete equilibrium of the body, mind
and self. The Yogi frees himself from physical disabilities and mental distractions by
practising Asanas and he surrenders his actions and their fruits to the Lords in the service
of the world.
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3.5 DIFFERENCES BETWEEN ASANA& YOGIC PRACTICES
(Sukshma Vyayama)
We have learnt about a few Asanas and about yoga practices, you must be wondering
whether yogic practices and asanas are one and the same or they are different. Let us now
learn about their difference, according to the theory of ‘Hatha Yoga’ to attain any special
Notes pose, position, for a particular time and to remain in that without difficulty or pain is
called Asana. In this, the position, interest, situation and capacity are not the base but to
reach that particular state and to remain in that state is given more emphasis. Yogic
exercises (Sukshma Vyayama) as the name suggests is not a permanent situation but a
state of continuous action. These are done according to interest, age, capability, and
stamina. In these activities it is not required to stop at particular point or place but to
perform according to one’s capacity.
As you know that many Asanas of Hatha Yoga are quite difficult. To do these activities
or to go through the actions is extremely difficult. Therefore people have started avoiding
Yogasanas. When these Asanas are not understood properly or not done properly, many
disorders may take place like internal muscle pull, increase in pain, nausea, headache,
disinterest etc. For doing these Asanas, a type of physical or mental state is required.
Otherwise these asanas become even more difficult and more impracticable. Therefore,
these asanas have been replaced by Yogic practices. Yogic practices (SukshmaVyayama)
are simple, easy and safe, people of all ages and state can do it easily. From treatment point
of view these practices are very important. Let us compare the difference between Asana
and Yogic practices (SukshmaVyayama).
1. Some asana are very difficult to perform, whereas all Yogic practices (Sukshma
Vyayama) are relatively easier.
2. For asana, a particular type of physical and mental equilibrium is required, which
is difficult to find in today’s world, whereas this is not given much importance in
Yogic practices (SukshmaVyayama) comparatively.
3. While doing asanas, there are no special instructions for the state of mind but while
doing yogic practices there are clear instructions for the mind.
4. There are different theories regarding time-limit and number of asanas, whereas
there is no such thing regarding Yogic practices.
5. There are different theories regarding inhalation – exhalation and retention of breath
during asanas, whereas there are clear instructions regarding breathing during Yogic
practices.
7. There is possibility of tiredness or extreme pain while doing these asanas or in case
of even slight mistake, whereas Yogic practices are very easy and safe.
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8. There is a conservative thought that we can gain advantage only when particular
asanas are done, whereas Yogic practices are based on modern thoughts, capacities
and situations.
9. Exhibition of asanas and competition with Yoga, increases the false facts, whereas
yogic practices are always done for learning and teaching.
We can say that when our aim is one i.e. to keep our body steady and healthy then there
are many ways according to our interest, capacity and state. As the time and situations Notes
changes, accordingly our practice should increase. When electricity was not discovered
everybody used light deepak or lamp. Today if somebody lights a Deepak or lamp and say
that ‘I am holding onto the legacy of ancestors, this is no reference.
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3.7 CULTURAL ASANAS 43
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Cultural Asanas contributes to the flexibility of the spine and renders the back and spinal
muscles stronger. They also stimulate proper working of the vital organs in the thoracic
and abdominal cavities and all parts of our body become disease free and strong. There
are innumerable varieties of cultural Asanas, which are performed in sitting, lying and
standing position. Bhujangasana, Shalbhasana, Sarvangasna, Mayurasana, Vakrasana
etc. are included in this category.
Notes
3.7.1 Bhujangasana (Cobra position)
Position
z Lie on the abdomen.
Method
z Inhale and raise your neck and chest.
z When the chest cannot be raised further, then lift the portion till navel.
z While coming down touch the ground first with chin, nose and in the end with forehead.
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z Then exhale
3.8.1 Shavasana
‘Shava’ means carcass. In this asana, the position is like a corpse. Each part is left loose.
Therefore, this asana is called ‘Shavasana’. This is a very important asana. We should
start our practice with Shavasana and after every asana we may relax in the position of
Shavasna. Because it relaxes all the parts and the exercise of inhaling becomes normal
and balanced. The position and method of Shavasana is explained below.
Position
z Lie down in supine position.
z Palms are half open and face upwards towards the sky.
z If you feel tension anywhere in the body, try to move that particular part and leave
loose.
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Method
z Let the speed of breath be normal and effortless i.e. let the breath come in the way it
is coming and the way it is going, let it go. Keep witnessing the inhaling and exhaling
of the breath.
z They bring about physical revitalization and deep relaxation of the body and mental
calmness.
z Each Asana has a great depth and each one is a science and art in itself.
z Meditative Asana are sitting postures, which maintain the body in a steady and
comfortable condition. Sukhasana, Padmasana, Siddhasana and Vajrasana are four
Meditative poses.
z Cultural Asanas contribute to the flexibility of the spine and render the back and
spinal muscles stronger.
z Relaxative Asanas e.g. Shavasana, Makarasana and Balasana bring relaxation of
body muscles and calm down the mind.
z Eye exercise like palming, blinking, rotational movement of eyes relaxes the tension
of eye muscles
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z Abdominal group of asanas like Utthana padasana, Chakra Padasana, Pada
Sanchalanasana, Supta Pawan Muktasana and Naukasana strengthen abdominal
muscles and help to optimize digestive system.
z Asanas are quite difficult as compared to Yogic exercises, which are easy and safe.
z Through this the energy is produced in the body and the mind also starts getting
concentrated.
TERMINAL QUESTIONS
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3.1
1. Asana 2. 84,00,000
Notes 3. Firmness; stability 4. Garbhasana
3.2
1. Determination 2. Strengthens, purifies.
3.3
1. Meditative 2. Cultural
3. relaxative 4. Abdominal
5. Standing asana
3.4
1. Speed 2. Yogic practices
3.5
1. Meditative 2. Sukhasana
3.6
1. Back and spine 2. Cultural
3.7
1. Corpse 2. Shavasana
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