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Professor Rebholz
The Winter's Tale is a strange play full of improbabilities. The first part of the play appears to be
a terrible tragedy. Leonte's jealously results in the humiliation of his wife, the end of his friendship with
Polixenes, and the death of his young son. At this point, The Winter's Tale seems to be like Othello, a
heart wrenching and violent warning about the dangers of “the green eyed monster” jealousy. After Act
III scene ii, however, this tragic atmosphere is completely reversed. While this reversal is logically
The first plot twist introduces a cascade of problematic plot elements. Leonte's jealousy is
completely unfounded, and seems out of sync with what the audience has seen of his character. Simply
because Hermione manages to convince Polixenes to stay in Sicily, Leontes denounces both his wife
and his best friend from childhood. One interesting thing to note is that the play has no true villains.
The only possible villain would be Leontes, who acts tyrannically in the first part of the play. However,
by the second part of the play he is remorseful and no longer in any way a villain. In this, The Winter's
Tale is different from King Lear or Othello. While Leontes resembles Othello and Lear in that they all
are protagonists that act badly, there is no Iago or Edmund to cause discord just for the sake of evil
doings. In fact, all other characters comport themselves admirably. Paulina valiantly sides with
Hermione, Antigonus shows himself to be tenderhearted when he must abandon the baby Perdita, and
Camillo saves Polixenes instead of murdering him as ordered. In these characters, Shakespeare builds
on the themes of base madness and sane nobility that appear in his other works. Paulina is distinctly
like Emilia from Othello, attempting to protect her friend from a husband whose jealousies have driven
him to madness. The characters of Gloucester and Kent in King Lear and that of Horatio in Hamlet are
other examples of characters who act nobly in the face of madness in their social superiors, like
Antigonus and Camillo. Madness, in Shakespeare, is indicative of a change from the natural. In Othello
and The Winter's Tale, madness turns men against their true loves. In Hamlet and King Lear, madness
comes from the tearing apart of the natural family. The Winter's Tale is different from these other plays
is that it provides a solution that heals the wounds inflicted by madness and the assault on the natural.
The reversal of the play from tragedy to comedy is strange, especially in light of the deaths of
Antigonus and Mamillius. At first, their deaths seem to have been in vain. Antigonus is eaten by a bear,
consumed by nature. Mamillius dies seemingly at the hand of fate. His death was prophesied by the
Oracle of Delphi. However, Mamillius' death is foreshadowed from the very first scene.
Camillo describes him as “a gallant child; one that, indeed, physics the subject,
makes old hearts fresh: they that went on crutches ere he was born desire yet
their life to see him a man.” Archidamus comments that “if the king had no son,
they would desire to live on crutches till he had one” (I.i.38). Mamillius' galantry is
such that it provokes the desire of a reversal of nature: the old wish to extend
their lives in order to live under his rule. Mamillius dies an unnatural death, torn
between his jealous father and his wronged mother, a sacrifice to the gods and a
divine punishment levied on Leontes. Again, nature combines with art to produce
an outcome rich with poetic justice if not with reality. While it seemed that
everyone in the kingdom of Sicily, even before Leontes' jealous ragings, lived in
hope of Mamillius reign, that possibility is denied to the audience with Mamillius'
death. However, the audience is not completely without hope. Nature, in the form
of death, takes one heir, but shields the other from harm. The audience must
tragedy of the first part of the play in order to see Perdita restored in the second
part.
himself is an artist: a storyteller. He begins to tell the ladies of the court a story in
Act II scene i, the winter's tale that he says will be a sad one. Beforehand, he
critiqued the unnatural beauty of the court women who drew on their eyebrows
with a pen and used other such tricks. This established not only as a voice of
wisdom but also as a champion of the natural. When he begins his tale, however,
it is one of the supernatural, of goblins and sprites. Art and nature intersect in
story and storyteller: a reflection of the function of the play itself. Before the story
is told, however, Leontes' storms in with a story of his own. He banishes both the
art his son would create, and the natural bonds of the family. Mamillius says that
“a sad tale's best for winter” (II.i.629). And part of The Winter's Tale is indeed sad.
Ironically, however, the tale twists into something like a comedy. This change from tragedy to comedy
is what plays such as Othello and King Lear lack. In those plays, a return to the natural order (in
Othello's case, a realization of Desdemona's love and faithfulness, for King Lear, being reunited with
Cordelia) comes too late to avoid tragedy. But because of the safety net of the second heir, tragedy is
avoided in The Winter's Tale. The mechanism by which tragedy is avoided is art, which takes the
tragedy and turns it through an improbable series of events to comedy. In order to do this, nature and
art must conspire, and the ultimate effect is the reestablishment of nature in the Sicilian court.
The harshness of Sicily, with its death and grief, is counteracted in the play by the natural
beauty of Bohemia. Shakespeare's Bohemia is one of flowers, dancing, and love. It is also one of
shepherd in order to woo the beautiful Perdita, who is masquerading as a shepherdess against her noble
birth because of a series of improbable events that occurred when she was an infant. In Bohemia, art
and nature become inextricably tangled. The inhabitants are not only singers and dancers, but also
actors. The setting itself is not the reality of nature but instead a beautiful representation of nature, the
same idealized version of nature that a Pre-Raphaelite painting evokes. When the bear consumes
Antigonus, this is nature serving art. The animal eats the man because this is necessary in order for the
story to unfold. It would be decidedly unnatural for a storm to take all the crew of a ship except for a
man and a child, more unnatural that a bear would take the man but not the child, and even more
unnatural that the child would still survive to be adopted. All of these plot elements require the
subservience of nature to the art of the play, the art of the story.
The relationship between nature and art is further emphasized by Hermione's reanimation from
the statue. Hermione is denied her natural role as mother and wife. Her husband unjustly persecutes
her, and her children have been taken away from her. With the help of Paulina, she seeks sanctuary in
art. The humble cottage in which she hides for sixteen years is evocative of the pastoral beauty of
Bohemia, and she is finally presented to Leontes as a statue. She returns from the sanctuary of art when
nature has been restored to her, and she is reunited with both husband and child. This transformation is
like that of Galatea, beloved of Pygmalion. In the myth of Pygmalion, a sculptor creates a statue so
beautiful he falls in love with it, and Aphrodite grants the statue life. Nature is co-opted by art, but the
natural is restored when the unnatural love between man an object is replace by natural love between
two people. The Winter's Tale function's in much the same way. Hermione's reanimation from the statue
is the ultimate symbol of art overcoming nature, but as the curtain falls a natural order has been
restored.