1

IN MEMORY OF MY PARENTS – SALIBA KHAMIS AND ARNA MER

META-PHILOSOPHY- I -
1975 - 1980
CONTENTS

PREFACE.

ACKNOWLEDGMENT.

A. Beyond the Love of Wisdom.

B. Meta-philosophical Dialectical Materialism.
C. The Age of Meta-philosophical Revolution.
D. The 21st Century Meta-philosophical Universal Culture.
E. Beyond the Marxist Tradition: Meta-Marxism.
F. The Meta-economical Revolution.
E. Application and Realization of the Scientific Meta-economy.
F. Stateless, Nationless, Moneyless and Godless Existence as an End
to the Socio-Economic Political System.
G. The Future Meta-Philosophical Universal Revolution.
H. Beyond the Love of Mere Theorization.
I. Multi-Dimensional Meta-conscious Metamorphosis and the theory
Of desalienation.
X. God, Guns and money in the land of milk and honey.
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PREFACE

Meta-philosophy is not something to be studied in a book, to be pondered in

solitude and then’ like any other book, shut up and put away on a shelf to
accumulate dust and fill an empty decorative space.
Meta-philosophy is humanity experienced, exercised, practiced and lived
universally through a fear-free advancing meta-philosophical creative revolution.
This book is part of a much more comprehensive study, which I hope to complete
within the next few years.
Meta-philosophy claims to abolish philosophy through post-philosophical
realization.
The Meta-philosophy of post-Marxism does provide a real theoretical basis for a
scientific history of knowledge, since it scientifically summarizes the whole
development of thought, and continues to do so, up to this day, as subsequent
stages are reached.
My task has been not only to solve the problems confronting us to the best of my
ability, but also to pose problems and questions regardless of whether they can
be solved and answered now.
I felt that a point had been reached at which it was possible to distil the years of
study and thinking into a book about the increasingly urgent condition of
mankind which is manifest in the current loss of honesty, knowledge, humanity,
and a sense of direction and truth.
This book was written for many reasons, primarily to speed up the universal
revolution and for those who constantly and independently think. The book was
created to raise the minds’ consciousness to a new and higher evolutionary stage
and to a different historical level.
The book is also an attempt to develop and complete some aspects of the Meta-
Marxist post-philosophical theory and at the same time to raise the conscious
and scientific methodology in order to suit our new situation and become more
applicable to today’s different and complex human condition.

Spartak Khamis
1977 - 1980
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BEYOND THE LOVE OF WISDOM

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META-MARXIST META-PHILOSOPHY

The contemporary revolutionary thinkers are called the Meta-philosophers, they

are the most progressive and most scientific in their world-outlook. They give a
correct picture of the world, and present it as it really is, they are true allies of
truth and science and of wo/man’s practical activity, and it is on these basis that
Meta-philosophers have risen and are developing. Meta-philosophers reject all
the philosophies and religions in the world, they believe there is nothing else
except matter-thought-emotion in motion, there is no room for word tricks, or
god. Now, is it accidental that the church and all the other institutions, with their
philosophies, have always persecuted revolutionary thinkers and their
supporters? Meta-philosophy can be understood and applied only by those
interested in the progress of humanity, in wo/man’s post-economic and post
cultural development and classless advances. Meta-philosophy was, and still is
being utilized by the most progressive strata, (although they might not be
acquainted with the term meta-philosophy, which is the sum total of their
intellectual activity), in the struggle against the reactionary upper crust of
modern society, the system’s elite. In the period of the emergence of capitalism
and “socialism”, meta-philosophy served as the intellectual weapon of the
revolutionaries in their battles against the newly - made bourgeois bureaucrats.
Non-revolutionary philosophies and dogmatic “socialist” ideologies run counter
to humanity and science and are bound up with fear and religion. Like every
ideology or religion, they give a distorted picture of the world declaring it unreal,
or military.
Philosophy is the idealist’s myth of the perfect state, the perfect power-system.
Meta-philosophy, on the other hands, is an appeal to wo/man’s reason and
consciousness not to rely on blind and stupid faith as religion, philosophy or
state-economy; this makes the human situation dangerous and antagonistic.
Idealism as pseudo-materialism, as a rule, always serves the state, the party, the
company, the system and the rest of the reactionary forces of society in their
struggle against progressive social and individual forces. With spiritual
enslavement on the right side and ideological enslavement on the left, together
this controls and exploits the people.
Denying freedom and truth and the objective existence of reality and considering
them the product of the divine state or the great system. Idealism and quasi-
materialism attribute all the negative contradictions and the tyrannies of the
state to the delusion of people, to their human failings, and thus diverts the
people from efforts to establish a better life on earth, a life worthy of living and
of wo/man.
Pseudo-materialism and idealism are very close in character, but we must not
regard them as completely identical. Amongst idealist philosophers and semi-
materialistic philosophers there have been few who have made certain
contribution to the development of Meta-philosophical thought, but on the
whole, their picture of reality was distorted since they ultimately arrived at the
state and it’s centralized power-system.
The achievements of Meta-philosophy and science and practical experience long
ago demonstrated the fallacious nature of philosophy, idealism and quasi-
materialism, idealistic materialism is preached today mostly in the interests of
the exploiters.
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The state use their philosophies to combat humanity and Meta-philosophy, they
are the moral and patriotic instruments for the enslavement of the people. The
system therefore gives its’ support to philosophy and ideology and strives to
popularize them.

THE BANKRUPTCY OF PHILOSOPHY

Present day philosophy, which is based on the philosophy of the past, is

irrational, and therefore when fed to the people it distorts, disunites and
suppresses their consciousness. Philosophy is the undeveloped expression of
today’s society and the intellegencia, by spreading its’ irrationalism it has
destroyed the people’s consciousness. Meta-philosophy promotes the
rationalization of all spheres of human activity through understanding their
objectivity. People must liberate themselves from the system, which manipulates
and oppresses them with the aid of many and various techniques for controlling
their lives and consciousness. Meta-philosophy will de-politicize and de-
economize, de-ideologize and de-philosophize the society to create instead a
universal intellect and a Meta-conscious humanity.
The systems’ philosophy and the states’ ideology are aimed at perfecting the
machinery of the authorities’ rule through methods of suppression, coercion and
deception. Philosophy and un-Meta-philosophical theories are ultimately
spearheaded against the theory of equality, freedom and the revolutionary
conscious transformation of society. The state-systems’ apologetic philosophies
falsify the inter-connection and inter-conditionally of knowledge, truth and social
progress.
All philosophies are subjective and irrational, they are incapable of
understanding, explaining and changing actual social and individual practices in
reality.
The systems’ philosophies elevate only social illusions of reality and they refuse
to recognize the rationality of human existence. This means, total
institutionalization, depersonalization, multi-alienation and robbotization of
society. It is not knowledge of the world’s reality and the consciousness of
wo/man but only knowledge that may be of benefit to its’ interests, this is the
main target of all philosophies. Meta-philosophy means the transposition of
meta-conscious-rational elements into the sphere of the social and historical,
whereas philosophy is an apology for the existing social orders and is the
theoretical foundation of every authoritative system.
All philosophies are reactionary with one exception, the Marxist philosophy.
Philosophy always services the authority, whilst Meta-philosophy services the
people. Philosophy services the theories of the ignorant reactionary; Meta-
philosophy services the theories of conscious creation.
Philosophy as a system is a methodological device in an apology for statism. It is
a means of restricting the individual’s freedom, and is the rigid determination of
human activities. It is also designed to pervert, alienate and de-consciousize
wo/man’s mind and their ideas. Philosophy is a theoretical justification of naked
authoritarianism, conservatism and individualism. Philosophy should be
abolished and instead methodological consciousness (Meta-consciousness) should
take over, and bring about social progress and human liberty.
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Philosophy is no more suitable for consciousness and reality. The 20th and 21st
centuries are confronted with quite different and higher tasks, which can be
achieved only through Meta-philosophy and the spontaneous conscious
revolution by meta-organized social forces.

Philosophy means conservatism, it means subjective methodology and irrational

and anti-rational principles. Philosophy is placed in the service of the system, the
state and individualism.
The system is sick. To cure ourselves we must get rid of its’ negative existence.
Philosophy is unable to analyze and understand the phenomena of concrete
freedom and equality, it strips reality from its’ material and objective basis and
turns it around – a – bout fashion to the sphere of abstract pantheism. The
fundamental defect of Philosophy lies in its’ consideration of the human process
as the movement of random ideas and thoughts. This runs counter to the
dialectico-Meta-philosophical – materialist understanding of man and history
which sees evolution as the consistent succession of socio-economical and psycho-
emotional and intellectual idea-formations marked by corresponding levels in
the development of consciousness and social relations.
The law governed processes of consciousness and evolutionary development are
rejected by the representatives of all philosophies, as are the objective dialectical
met-conscious-explanations of wo/man and society a “critique of the system’s
reality” is turned by them into a “critique of fake reason”.
Philosophy is a theoretical justification for the existence of authority, power and
centralized socio-economical controls, therefore it is also a justification for
violence, hostility, oppression, exploitation and social alienation, which are
absolutes and called unchangeable and inherent in wo/mans’ “nature”.
Philosophy reflects the way in which it is drawing closer together with
irrationality in present-day socio-economical systems.
Philosophy = Dialectico-Sovietism, existentialism, phenomenology, historical
systemization, hermeneutics, personalism, anthropo-biologism, socio-economical
and ethnical statism and mechanistic determinism. Meta-philosophy = Meta-
conscious, dialectical materialism and Meta-Marxism.
The profound crisis in the system of liberalism, quasi-socialism and abstract
state humanism is the result of non–understanding of the actual reality and the
conscious revolution. Negation of the role of revolution, of practical reason and
the Meta-philosophical potentialities, leads straight to ideological theology.
Philosophy always leads to irrational negative world-outlooks.
At the present stage, Philosophy has become widespread in the world. The
replacement of a sub-developed illogical apparatus of proof by preferences and
alienated declarations, distracts interest away from actual social problems and
an awareness of the need to radically and Meta-philosophically change the world
reality.
The alliance between Philosophy and the system is re-appearing in new forms
and gaining strength in the conditions of the ever-deeper universal crisis in all
societies.
Philosophy and irrationality are meeting each other halfway in new searches for
“absolute systems”. We are experiencing now the last stages in the crises of
Philosophy, a stage in which philosophy breaks down and in it’s place, new and
different Meta-philosophical foundations appear, for the development and
creation of happiness, freedom and total equality.
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All philosophical trends have displayed themselves historically as bulwarks of

irrationalism and ideological beliefs. Philosophy and all the varied socio-political,
sociological and economical theories are nothing but the confused reflections and
expressions of unconscious minds, an abstract irrational entity, the origin of the
ills, which afflict the people.

Philosophy in present day irrationalist thought has been totally disproved by

historical experience and the entire course of the development of consciousness
and knowledge.
Meta-philosophy is the only complete unity of consciousness and practice, of
objective knowledge and the theoretical expression of the rational wo/man.
Meta-philosophy helps us to understand the objective link between consciousness
and concrete historical conditions, and the prospects of social revolution and
radical changes in society.
The revolutionary process must involve all spheres of consciousness, emotions
and scientifico-technological and socio-political life. The causes of this total
revolution, which must effect the whole world and the entire aspects of wo/mans’
life, lay in higher consciousness, the metaphilosphical consciousness.
Meta-philosophy is a rational and genuine knowledge, which helps wo/man and
her/his society to solve the problems, which hinder their total liberation.
Philosophical bankruptcy and self-destructive systems are the conditions under
which we live today. We are living in a world in which conscious wo/man comes
up against the irrationality of the systems’ reality. Where inequality reigns and
extremes of wealth, luxury and privilege meet with those of poverty and despair,
a world in which the advance of consciousness and reason of the mind, and the
seeds of meta-philosophical knowledge exist together with mediaeval prejudices
and philosophical superstitions.
Refuge in Philosophy, irrationalism and economo-ideologism actually proves a
flight from the real and vital problems and solutions of the people and their
social lives. In the chaotic conditions in all the systems of the world, in this totally
alienating situation, Meta-philosophy proceeds from the methodology of
dialectical consciousness and dialectical materialism, and stands for conscious
cognition of the objective law governed knowledge of Meta-philosophy, science
and social development.
Basing itself on post-Marxism and the rich experience of human cognition, Meta-
philosophy reveals the dangers and defects of the system.
Meta-philosophy is the outcome of the highest level of conscious development,
meta-consciousness, and is the highest level of universal and social cognition.
Only a meta-philosophical intellect and a meta-conscious mind, have the capacity
to reflect itself and the surrounding, objectively and in correct terms. Meta-
philosophy analyses and rejects the economy, politics, state and government.
Meta-philosophy is an expression and theoretical generalization of the
revolutionary practice of the conscious people. Meta-philosophical cognition is
the cognition of the concrete meta-conscious processes and phenomena in life.
Guided by reason, materialist meta-conscious dialectics and multi dimensional –
consciousness reveals the need for conscious advance along the road of socio-
evolutionary progress towards real and true happiness and universal freedom.
Embodied in dialectics, Meta-philosophy provides the basis and methodology for
rational changes in reality and serves the progressive and revolutionary people.
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Meta-philosophy dialectico-materialism, (Meta-Marxism), holds the view that

Meta-consciousness, including its’ beauty and creative nature, is not only
practical and humane but necessary to resolve the problems engendered by the
system.
Meta-Marxism holds that conscious and Meta-conscious processes have their
universal laws, the task of Meta-philosophy and Meta-consciousness is to
discover these laws.
Meta-philosophy is the only theory to rationally reveal wo/man’s consciousness,
the objective Meta-consciousness, it indicates the practical road towards the
rational and revolutionary restructuring of all social relations through the
abolition of the system; the makers of negative and destructive asocial-relations.
Meta-philosophy is spearheaded against capitalist individualism, capitalist
subjectivity and irrationality.
Meta-philosophically Meta-conscious cognition is the most important component
of present-day knowledge and practice. It is directed towards an understanding
of the simplest and most complex phenomenon of consciousness and processes in
which oppressed societies and alienated individuals are the objects for
transformation. In contrast with the conservative and dogmatic philosophy,
Meta-philosophy brings Meta-conscious rationalism into the foreground. The
whole of civilization and humankind depends greatly on this unique
phenomenon.
Meta-Marxism or Meta-conscious Marxism is a correct and true understanding
of wo/man’s psycho-emotional, intellectual and social processes. Meta-Marxist
Meta-philosophy approaches the problems of wo/man’s cognition, consciousness
and knowledge as a whole. Socio-Meta-consciousness builds itself upon
foundations, which are radically different, and scientifically more advanced from
the prevailing irrational and subjective philosophical sub-conscious theories and
conceptions. The distinction is total, first, and foremost, the basic understanding
of the existence and scientific nature of the sub-consciousless mind. Secondly, the
multi-dimensional cognition of the objective world, in theory and practice.
Philosophy is a denial of conscious and rational understanding of wo/man and
his world, and the objective development of nature and society. Philosophy has
proved incapable of solving any of the radical problems of wo/man and her/his
history, and is directly responsible for the creation of irrational systems and the
restriction of consciousness. Philosophy is historically and intellectually an
outmoded pre-conscious form.

THE RATIONAL META-PHILOSOPHY AND THE IRRATIONAL

PHILOSOPHY
Consciousness is the process of passing from ignorance and unawareness to
knowledge and understanding. Meta-consciousness is the process of passing from
knowledge and awareness to the highest levels of consciousness, where the
unconscious mental processes cease to exist and the brain changes and adapts
itself to an evolutionary more advanced functional level. Meta-consciousness
therefore means, total and multi-metrixed mental, emotional and intellectual
progress and advance.
Meta-philosophy, consciousness, reason and intelligence are all synonyms.
Attempts to divide the four, or to draw distinction between Meta-philosophy and
rationality, leads to acceptance of a kind of speculative and sub-conscious
philosophy and irrationalism.
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The transition from the un-conscious to the conscious, the rationalization of

wo/man’s mind and his/her activities on a world scale, signifies the start of a
revolution.

Meta-Marxism regards consciousness and rationality not as a static human

activity, but rather as an socio-evolutionary progressive development, which each
wo/man has to achieve for him/her self. This dialectical Meta-Marxism is
unacceptable to philosophy and it’s conservatives, who cling to the past or to
illusions, and oppose the present and fear the future. This applies not only to
individual quasi-thinkers, philosophers and ideologists, but also to society and
its’ relations.
The exponents of philosophy include ideologists of the system and bureaucratic
spokespersons of romantic socialism. Philosophy tends to absolutize the system,
regarding it as the only form for existence. Philosophy has been artificially
created by the under-developed human intellect, which is incapable of
approaching reality. It can only express the fears of its’ own irrational and shaky
basis.
Meta-philosophy is part of the laws of nature; therefore it cannot superficially
operate on the surface of phenomena.
Those who participate in the functions of the system, not only live in a world of
fantasy, but that fantasy directly determines their thought and behavior.
Mystification of the philosophical and socio-economic all structures of the direct
product of the irrational mode of existence. The agents of the centralized system,
the ideologists, feel completely the forms of illusion in which they move about
and find their daily occupation. Their “understanding” reflects their estranged
alienated personality.
Organized irrationality originated within the systems’ mode of existence, and to
the system – makers it seemed entirely natural, rational and, what is more, an
eternal sanction to rule and control. With the abolition of the system, the state,
exploitation and alienation, there will disappear the domination of the power-
system and the irrational Philosophy that distorts the natural and free way of
life. The abolition of the system, the socio-economical and political state-
structure, will signify the removal of the contradictions between social and
conscious development.
The Met-conscious Meta-philosophy has proved the possibility and necessity of
reconstructing wo/man’s mind beyond unconscious and irrational levels. The
fundamental characteristic of this new and different historico-evolutionary
process is planned, spontaneus, rational and conscious development and
creativity in all spheres, with the result that humankind as a whole becomes truly
free and happy.

POST-PHILOSOPHY
This modern Meta-philosophy is not a mere re-construction of philosophy; it has
new foundations and a more advanced thought-content.
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Meta-philosophy is the science of true thought. It is the universal consciousness

of the general laws of motion and development of nature, man, emotions and
thought. Meta-philosophy is the reflection of the rational and exact
representation of the dialectical method. It not only describes but also, unlike
philosophy, it explains and changes. Without understanding Meta-philosophy
and the Meta-conscious, happiness, peace and freedom can not successfully
prevail.
Without Meta-philosophical thought, there can be no real cognition and no
rational understanding of reality. Philosophy is a system of pseudo-thought,
which is the product of a definite, under-developed and sub-conscious stage of
evolution of wo/man and human thought.
Meta-philosophy is a general method that finds the links of phenomena and
modifies moves and develops the dialectical materialism in all subjects under
study.
Through the development of dialectics and Meta-Marxism, Meta-philosophy
sweeps away the sub-developed philosophic notions that are dominant in the
social system today.
Meta-philosophy is the transition from irrational philosophical notions about
nature and wo/man to dialectical and rational ones, the meta-conscious process.
Due to the philosophical narrowness of their irrational approach the
philosophers found themselves in conscious-cognitive impasses. At the close of
the 20th century, the philosophers who decided to ignore a Meta-philosophical
understanding of the world’s reality, proved of being captive to various
irrational, religious notions, for example, statism, mechanism and mysticism.
Philosophy cannot describe the facts correctly because traditional and irrational
interpretations have become woven into their attempt. Meta-philosophy, on the
other hand, is the ultimate expression of the development of human thought and
consciousness.
The Meta-philosophical laws of thought and consciousness are by no means
“eternal truths”, established once and for all, but are the theories of relative
truths, which constantly develop and advance. Philosophy is non-dialectical and
cannot apply to stage to the qualitative one. Therefore it also expresses the
removal of the pre-conscious and the sub-conscious to a new multi-conscious
level of reality and thus to a new Meta-philosophical stage. Philosophy = the love
of empty concepts, abstractions which exist only in the sub-conscious and
irrational mind.
Meta-philosophy is not a product of philosophizing in the old philosophical
sense’ for all it’s propositions spring from the data of history and science and not
From an apriori unconscious theorization.

META-PHILOSOPHY AS THE SCIENCE OF SCIENCES

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Meta-philosophy is one of the newest non-specialized sciences. From the latest

times, Meta-philosophy has been created by unique classless and stateless
individuals of society in different countries but under the same conditions. If we
look carefully at the world around us we notice that all the objects which it
contains and all the phenomena occurring in it, are either physical/material or
mental/psychic. The physical objects and phenomena include every thing, which
exists objectively, i.e., outside wo/man’s consciousness and independently from it,
(objects and processes on earth, the countless bodies in the universe, etc.). on the
other hand, all that exists in the consciousness of wo/man and all that comes
within the sphere of his mental activity, (thoughts, sensations, emotions, etc.), are
related to the sphere of the psychic. How are the material and the mental
connected? Does the material affect the mental or vice-versa? It is the character
of these connections, and an understanding of the true nature of each, which
underlies the fundamental foundations of Meta-philosophy. The question of the
relation of true thought to being is fundamental to Meta-philosophy because on
this answer depends the solution to all the problems of wo/man and society.

Meta-philosophers hold that matter is primary and consciousness is secondary.

Matter is eternal, it has never been created by anyone, and there are no
supernatural forces, no godly forces in the universe. As for consciousness it is a
property of an unusually complex material meta-structure; the human brain. All
those who regard the “spirit” or “soul” as primary are called irrationalists and
idealists. In their mistaken view, consciousness came before matter and is the
primary foundation of everything, which exists.
Idealists are divided on the question of what kind of consciousness “created” the
world. Those known as subjective idealists hold that the world was created by
the consciousness of the individual, the subject. Objective idealists, however,
assert that the world “created” by some kind of an objective consciousness,
(existing outside of wo/man), “God”, “absolute idea” or the “universal will”.
The Meta-philosophers assert that the world is knowable, wo/man’s truths about
the world are authentic, and his mind is capable of penetrating into the internal
nature of things, of cognizing their essence.
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META-PHYLOSOPHPHICAL DIALECTICAL MATERIALISM

META-PHILOSOPHY AS THE SCIENCE OF THOUGHT AND

CONSCIOUSNESS
Metaphilosophy is the sum-total of all knowledge about life and nature as a
whole, and individual phenomenon and events. Meta-philosophy is the science of
the most general laws of development of nature, society and thougt. All the
material objects and phenomena are those which exist not in our consciousness,
but outside it. They do not depend on human beings, they exist objectively, in
reality. Ideal phenomenon, thought, feeling, desire, do not exist outside and apart
from man. Meta-philosophy is the science of the most general laws of motion
and development of nature and wo/man and the universal connections of all the
inter-related and inter-dependant phenomena in the universe. Meta-philosophy
expresses the interests of humanity and is the latters’ theoretical and practical
weapon. Materialism and dealectics in their unity and inseparable connection
constitute the theory and method of Meta-philosophy. Meta-philosophy teaches
the people to ruin the state, and change their under-developed existence, through
active intervention and transformation. Wo/man must control the events and not
events him. Wo/man should be the maker of his/her own happiness and peace,
through a well-thought and well-defined rational world outlook.
Meta-philosophy reflects the universal and essential fearures belonging to
different objects and phenomena independently of the individual perculiarities of
each of them. Meta-philosophy reflects everything that exists objectively and
subjectively – that bounds the external and internal material worlds.
It also unites the social theories with the revolutionary progressive movements.
Matter, never came into existence, it has always existed and will always exist. The
world is eternal, and it was not created by anybody. Motion, never was nor will
be in a state in which it existed without matter, hence motion is a form of
existence of being and of matter. Motion is always inherent in matter and life,
and the former has no need for a prior impulse. Matter cannot exist otherwise
than in space and time. This is why space must be always defined as a form of
existence of matter. The most important properties of motion and time is their
irreversibility. Space and time are inseparably connected, so space without time
does not and cannot exist, any more than time without space. Meta-philosophy
as motion is endless and boundless. It unites all the worlds’ materiality, and is
capable of expressing these connections and inter-relations, because of its
material nature.
Living nature originated from a non-living nature just as Meta-philosophy has
arisen from a non-philosophy. Meta-philosophical consciousness is always
universal in character, and is the product of the highest form of organised
matter, a product of the most advanced activities of the brain. Objects exist
objectively and they are the basis of the concepts that we form from them, just as
the Meta-philosophical consciousness is formed and built on the basis of facts
and knowledge. Outside of the brain there is no thought; language is a means of
exchanging thoughts and communication, it is the medium of intercourse
between people; language is the material mother of thought.
Labor is a burden to all, except to those empty headed people, who see it as the
only possible means of escape from their existential being. Since products ensure
survival, the means of production must become automatized and owned by the
people and the products distributed equally to all.
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Law is the relation between things and phenomenon due not to accidental,
external, transiant circumstances, but to the inner-nature of the inter connected
phenomena. Thus law, as Meta-philosophy, acquaints us with what is most
profound and universal. From this we can say, that Meta-philosophy, like the
laws of nature, expresses the universal, the necessary, and the objective relative
multi-connections between wo/man and his/her community. Quality is a specific
definiteness that is intrinsic i.e, bound up with the object or with the
phenomenon itself, a sum-total of all its’ essential features; an object or
phenomennon that acquites a relative permanence is distinguished from other
non-permanent objects and phenomena. Property is the feature of a thing, a
capacity characteristic of it, its’ perculiarities. Quantity on the other hand, is the
definiteness of objects and phenomena characterised by number, size, rate,
degree etc. Measure is the unity of the quantative and qualitive changes;
quantity passes into quality and vice versa. The passage of quantative into
qualitative changes consist in small, at first imperceptible quantative canges
gradually accumulating and, at some stage, leading to a radical qualitative
changes, as a result of which the old quality disappears and a new one arises
which, in its turn, leads again to a new quantative change. A leap is an
interruption of gradualness, a decisive turn from the old to the new quality, a
sharp re-direction in the developmental processes. The different forms of leaps,
depend on the nature of the developing phenomena and on the conditions in
which they develop and advance.
Meta-philosophy in it’s development is always revolutionary in process and
character. Meta-philosophy conscioously connects and unites the historical and
revolutionary aspects of the process of social and personal development. Without
quantative historical changes, there are no qualitative revolutionary
transformations, and without qualitative revolutionary changes there is no
development or progress, no new stages, and therefore no real happiness and
creation. Meta-philosophical revolutionary sharp turns, take place by the
destruction of the negative and old elements, thus allowing the growth of new
and higher qualitative elements. The development under Meta-philosophy is
radical and very fast in growth, through combined quantative and qualitative
changes. Opposites are phenomena, or aspects of phenomena, that exclude one
another. Wherever opposites come into conflict, and wherever relations between
them have been formed, contradictions always arise.
Development processes always exhibit opposed aspects, tendencies and forces,
old and new, negative and positive, right and wrong, therefore contradictions.
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Opposites always condition each others’ existence, each existing because of the
other. The struggle of opposites is the effort of each of them to acquire a
predominant significance in a process or phenomenon. The only method to
resolve contradictions is by Meta-philosophically understanding the processes
that creates new qualities, and thus change. The struggle of opposites and the
resolution of their contradictions are the source of society’s development and
progress. The essence of the law of unity and the struggle of opposites, is that all
things and processes are characterised by inherently contradictory aspects which
exist in inseparable unity; it is this constant struggle of opposites which is the
inner source and the driving force of the Meta-philosophical development. Meta-
philosophical development, is thus, overcoming all of our internal contradictions,
without such a development, there is no peace and universal happiness can never
be reached. Internal contradictions are those within the very essence of a subject,
whereas external contradictions are those between various objects or processes.
Under capitalism and pseudo-socialism the production process has acquired a
definite social character. There are contradictions between the different social
classes, which are manifested through the unequal production and distribution,
thus creating economical fatique and social dis-satisfactions.
Antagonistic contradictions are irreconcilable contradictions of hostile social and
individual forces and interests which bring about conflicts and clashes. Their
resolution is accomplished only through the every-day bitter struggle of the
conscious wo/man.The essence of negation consists in the fact that in this world
there is a constant process of renewal, of the passing away of the old and negative
phenomena and the emergence of new, more positive ones; Thus the
replacecement of the negative by the positive is a negation. The essence of the law
of negation is that in the process of development each higher stage negates and
annihilates the preceeding one, at the same time raising it to a more positive
stage whilst preserving the positive and constructive contents of it’s former
development. Negation becomes metaphilosophical only when it is the source of
development, and whin it preserves and maintains all that is true and right,
healthy’ productive and real.
Meta-philosophy may contain some elements of scepticism but it can never be
reduced solely to it. Meta-philosophy is the only real and possible development at
the present condition, it takes place as a result of the negation of negation and is
thus fast and continuous in advance, keeping always its’progressive and
humanistic character. Meta-philosophy progressively develops from the lower to
the higher, from the simple to the simpler and from the complex to the more
complicated. This is the essence of the law of progressive development. Meta-
philosophical development takes the form of a spiral, where at each turn there
appears a qualitatively new and higher and more positive emergence, which rises
the whole process to a more complex level. Like Marxism, Meta-philosophy
expresses only those processes or phenomena which carry constructive and
human tendencies. It stimulates backwardness to a higher form of
knowledgeable existence.
 15

The irresistibility of knowledge and truth is the law of Meta-philosophy, social

and individual development. Concepts which denote the most general features,
connections and aspects of objects and phenomena are called categories;
Therefore meta-philosophical categories are the most universal of all concepts.
The meta-philosophical theory of the objective nature of categories provides a
correct and real guide to their practical and theoretical functions and activities.
The singular is a given concrete object or phenomenon of the material world.
The general is that which characterises a connected group of objects or
phenomena.
A cause is something which creates, produces or evokes another phenomenon.
That which arises through the action of a cause is called the consequence or
effect. The meta-philosophical categories of cause and effect reflect a connection
between phenomena, by which one phenomenon is called the cause, through
evoking another phenomenon – the effect, and the connection is called a causal
connection. The most important feature of a causal connection is its’ objective
universal nature. A cause is always active in character, and it is very important
for us to know and understand the primary causes, thus making it possible for us
to exert a decisive influence on the effects. An interaction therefore consists in the
reciprocal dependence of cause and effect and their influence on each other.
Causes and effects continually change places, a cause may occur now or here and
its’ effect will appear there and then and vice versa.
Nature has no mysterious inner core, no divine intentions or powers of a supreme
mind and spirit. Only a post-Marxist Meta-phlosophy can explain the facts and
their scientific purposiveness. Meta-philosophy is a human necessity and in the
future it will become understood and adapted by all intelligent wo/man, because
it is created from the knowledge of deep rooted causes and connections.
There is a great deal in common between accident and necessity; they are closely
connected. Accident is the form of manifestation of necessity, it serves to
supplement it. Necessity and accident are relative terms. Statistical laws
scientifically confirm the truth about the dialectic materialist theory of the
universal connection and causal dependence of the phenomena of the objective
world. Wo/man is not powerless and helpless in the face of the effects of the
undesirable. She/He has possibilities of preventing or reducing to a minimum
their destructive existence and appearance.
Wo/Mans’ free activity does not consist in acting only in accordance with the
universall principles. Freedom therefore implies knowledge of the objective
universality and the positive application of these truths and knowledge to
practical day-to-day living and experience. There is not and there cannot be true
freedom for people in any State, whether it is capitalist or quasi-communist. The
building of real freedom can only be possible when wo/man is liberated from all
authorities and develops instead a creative independence. Meta-philosophy, with
the aid of positive wo/man, will create the necessary conditions for such an
independent creative free existence. Meta-philosophy, above all, struggles for
happiness by eliminating exploitation and abolishing the State. Meta-philosophy,
above all, struggles for happiness by eliminating exploitation and abolishing the
State.
Meta-philosophy as love, makes life richer and fruitful in creativity and the
experience of free life.
 16

Meta-philosophy is the victory of true humanism – by creating for the first time
in the history of wo/man-kind a structure of united knowledge and thought,
which is capable of developing total and universal happiness and freedom.
Possibility is something that has not yet been accomplished, which does not yet
exist, but has every ground for becoming real and actual. Actual, however, is
something becoming, that has already been realised, and that exists in actual
fact, it has come into being through objective laws and natural necessity. What
can be and what cannot be are determined not by wishful subjective desires or
fantasies but by Meta-scientific Meta-philosophical laws, conditions and causes
which exist in life. Possibility, unconnected with the concrete conditions essential
for its realization, is called abstract or formal possibility. A possibility which is
inseparably connected with concrete conditions is called a real possibility. In
social development, the conversion of possibility into actuality requires firstly,
objective conditions and secondly, Meta-philosophical revolution.
Meta-philosophy attaches prime importance to the present new conditions in
which full automation, robotization and computerisation can dominate the main
production lines in industry and agriculture; this is a realisable and actual
existing universal opportunity. Form is the inner organisation, the structure of
the content, making its’ existence possible. The form of an object depends on its’
purpose, and its’ content plays the determining role. Every object, phenomenon
or process has its’ own definite qualitative features and essential truths.Their
sum-totals form the content of a given object. It follows from this that not only
does the content act on the form, but the form also retroacts on the content.
 17

Essence expresses the inner connection of the objective world, it is the basis of all
diversity of phenomena. Appearance however, is the externalization of the
essence. Through learning and practice you get all that is required to make the
mind more precise and accurate, through additional Meta-philosophical
understanding you can penetrate into the essence of all things, into the depth of
all the phenomena present in the universe. The action of the extenal world on the
sense organs evokes sensations. Sensations are the result of the action of
stimulation on the processes of the mind and on the sense organs and the brain.
Meta-philosophy draws the true conclusion about the nature of the inner
connections, i.e., the laws governing the development of phenomena. Abstraction
is the process of withdrawing the essential features of phenomena under study
and of separating out, in thought, their essential characteristics and peculiarities.
The conclusion is the generalisation which contains, in a concentrated form, only
what is important and typical. Abstraction, therefore, is very closely bound up
with generalisation. Induction or an inductive conclusion, is the name given to
the passage from individual or partial judgement to a more general one.
deductive conclusion or deduction is the passage of our thoughts from a general
judgement to a less general or individual one. the essence of phenomena
becomes known only on the basis of accumulated facts. Meta-philosophical
knowledge and theory arises out of practice, which is the basis of all cognition.
The Meta-philosophical conception of practice includes both the actions of the
external world on the brain, and the action of the brain on the external world,
the action of the individual on society and the action of society on wo/man.
Practice is not only the basis of Meta-philosophy, but is also the driving formce
of the process of cognition. Meta-philosophy develops from incomplete
knowledge to increasingly growing knowledge. In nature there are no
unknowable things-in-themselves, there are onlyt hings which are not yet known,
but which will be revealed to us in the coming future through the searches of the
sciences and Meta-philosophy.
United knowledge are truths. Truths are always objective in character, wo/man
does not create them but only realises them. S/he then reflects them in
accordance with what exists in the objective reality. Practice is the touchstone for
all theories. Consquently, that which is confirmed by practice, and can therefore
be realised in practice, corresponds to reality. Meta-philosophy cognises the
indissoluble unity of theory and practice which can be tested by experience and
life; Practice is the criterion of truth, the source and aim of knowledge; practice
is the sum-total of peoples’creative activities aimed at development and advance.
Relative truth is an idea, concept or assertion which is basically correct, i.e., in
accordance with reality, but which is incomplete and is made more right and
exact by the development of Meta-science and Meta-philosophy. Meta-
philosophical knowledge is therefore always relative and not absolute. It is the
sum-total of the relative truths in their development, giving us a clear
understanding both of nature and wo/man as a whole.

META-PHILOSOPHY IS A THEORETICAL AND PRACTICAL

SUBSTANTIATION OF TOTAL HUMANISM
 18

Meta-philosophy is not only different from other philosophies but is in complete

opposition with these not-for long simultaneously existing pseudo-philosophies.
Meta-philosophy approaches exclusively objective truths, whilst all other so-
called philosophies are getting further away from them. This Meta-philosophical
knowledge was created essentially because I had to develop a structure of
thought which is capable of unifing the theory, practice and science with the
experience of actual being.
Irrational beliefs are justified only in so far as the development of science and
knowledge has not yet created the necessary pre-conditions for the development
of Meta-philosophy.
Metaphilosophy seeks to know the infinite, the universal, the intransient, to
know and understand the essence of essence. It develops and it does not merely
vary in time, the inevitable errors are immediately overcome without replacing
them by fresh ones. Meta-philosophy is a special kind of understanding and
interpretating reality. Its’ truths are confirmed by reality and life and this makes
it fundamentally different from the prevailing theories and beliefs.

META-PHILOSOPHY AS THE ONLY POSSIBLE RATIONAL

WORLD VIEW
Meta-philosophy is the only true human identity which ascents from the
theoretical abstract to the practical and concrete as its’ main inevitable
performance.
Not every worldview is Meta-philosophical.
Meta-philosophy totally rejects religious, mystical and metaphysical world-views.
Atheistic world-view is Meta-philosophical.
Meta-philosophy is anti-mechanistic, anti-pessimistic and anti-geocentric.
Meta-philosophy is post-Marxist in character and therefore it is a whole definite
true-world view.
Meta-philosophy treats the most fundamental human beliefs concerning nature
and social and personal life, beliefs that build integrated consciousness, behavior,
creativity and activities. Therefore Meta-philosophically integrated
orientational-motions help us to discover possible paths of motion; towards
choosing a definite direction that corresponds to the human particular interests
and needs. This harmonic Meta-philosophical function enables us to substantiate
them in reality. The peoples’ world-view is always determined by the direction of
their activity, therefore it must be immediately altered.
The great discoveries of Meta-philosophy in the recent years have revolutionized
my understanding of nature and society, to such an extent that the question of
world view has become now most important question of all. The close ties
between the Meta-philosophy and the sciences are indispensable.
Separating them from each other is harmful to both people and to their
surrounding nature. Meta-philosophy rejects the present day handling of the
natural sciences, especially those that treat it with contempt. It is the time to
break down the walls of stagnation. People must change their under-developed
present misleading and false world-views that are symptomatic, ungrounded and
very ignorant and obsolete in character.
 19

Meta-philosophy is a scientific and correct world-view, it is a synthesis affected

by means of all the knowledge categories, it sums up the available data as fully as
possible for the service of wo/man and his/her community. Meta-philosophy is
very important to all wo/men, although they may not be aware of this fact. This
powerful method of truths exists in reality, in every-day life and experience, it is
part of the world.
What should you know?
The Meta-scientific Meta-philosophy.
What should you do?
Change accordingly.
For what should you hope?
For happiness and free life.
What is wo/man?
Wo/man is you and I.
Meta-philosophy is primaraly the formulation of theoretical and practical
positions from which revolution can be created. It develops by means of
theoretical synthesis of scientific data and historical Meta-philosophical
experiences with certain definite social planes. Meta-philosophy is a critical
summing up of all the scientific and historical data, which makes it possible to
draw the correct conclusions and judgements.
Meta-philosophy is cognition. It rules out every absolute of the conclusions
reached by many of the philosophies and sciences at a particular historical
limited stage in their development. Meta-philosophy is a radical dialectical
repudiation of Soviet Marxism.

META-PHILOSOPHY IS THE ANSWER

Meta-philosophy is the understanding of all the known phenomena and the inter-
relations between the accessible and the non-accessible ones to everyday
experience. It is mainly interested in what everyone knows and does not know,
and what each one of us needs but does not have, it is also interested in what
everyone has grown so accustomed to that no-one thinks of questioning it.
Meta-philosophy ignores and reflects all the pseudo-thinking that does not reflect
reality and is non-existent in the rational. Meta-philosophy has the ability to
solve most of the problems, because it is an essentially open-science, which
retains its’ freedom to embrace more and more new questions.

What is truth?
Truth is misery and happiness.

What is matter?
Matter is everything and anything.

What is wo/man?
Wo/man is a special person.

What is the world?

The world is we, and all that is around us.

What is?
What is, it is not enough.
 20

What is it?
It is only if you have the knowledge of this particular “it”.

Can you know the world?

Only if you have plenty of knowledge about it.

How do you know the world?

Through understanding its’ objective law-governed motions.

Why is the world knowable?

It is knowable because some very few courageous wo/men who bothered and
dared to ask this question and investigated its’ mysteries by using to full capacity
their brains and by thinking unlike the rest they freed themselves from the
chains of ignorance.
Why do we know the world?
Because it is knowable to the human mind and not to others, i.e., Gorillas, Pigs
and Donkey.

Every real question is Meta-philosophically soluble

What is private property?

It is greed.

Is human nature unchangeable?

Stupid and ignorant those who don’t.

Meta-philosophy is more than the sum-total of the specialized sciences – Meta-

philosophy is the father of sciences. The essential questions can only be
accurately answered by this unique Metaphilosophy, although not without the
aid of the sciences. It is primarily concerned with the important question about
that which is, and what happens in the world and about what wo/man should
and should not do.

How do we know?
Through learning, understanding and thinking.

Meta-philosophy generalises the achievements of all the sciences and

understands the essential and necessary questions of wo/man and nature as a
whole. It solves most of the problems of the nature of wo/man and her/his
historically proceeding change, it knows the relationships between the individual
and the social, the anthropological and the evolutionary, the material and
psychic life of the people. It also understands and thus solves, the questions of the
most general character, as the laws of social and personal development and the
laws of wo/man’s practical and theoretical activities, cognition, artistic, scientific
and knowledge assimilated from “what is”, “in”, “on”, “out” of this world.
Metaphilosophy enables us to find all the blank spots that may appear on the
map of knowledge and since this method is always ahead in development with
relation to the specialised sciences, it should be the guiding hand to solve all the
problems.
 21

Meta-philosophy is always total and unified in knowledge, it reflects the existent

reality and explains through understanding, its’ objective appearance at this
particular historical stage. Its’ motion is based on scientific Meta-philosophical
constant analysis. This cognition has no limits, it achieves completeness through
its’ continuous and further development and change, parallel to its’ evolutionary
historical processes. Metaphilosophical is the history of cognition itself. There are
no insoluble or unanswerable problems or questions. Metaphilosophical
possesses no truths, it merely exists inter-connected with it. Thus Meta-
philosophy was originally formed out of human every-day experiences; It
explains the human history whilst enriching it through development and change,
it has solved most of the crucial problems concerning the social and the
individual psychoemotional existence.

META-PHILOSOPHY AS KNOWLEDGE UNDERSTOOD

Meta-philosophy is the unification of the multi-dimensional understanding of

knowledge. The definition of it’s subject matter is determined by its’ specific and
general needs, its’ place in the historical process and the dmands of social
practices. Therefore the subject matter of Meta-philosophy is qualitative
re;atopmsjo[s amd tritjs talem om tjeor imoversa; rea;out. As logic and reason, it
consists of proofs, and provides us with the correct information about the
universe by elaborating the means of its’ description. The targets of Meta-
philosophy are:
1.Wo/man.
2. Society.
3. Existence.
4. Cognition.
5. Knowledge.
6. Truth and Reason.
7. Science and Art.
8. Love.
Meta-philosophy as a whole is concerned with idealized forms of reality, abstract
and concrete objects and total categories. It is also a will and identity; through
developing, it analysis all the forms of knowledge and expresses its’ nature.
Meta-philosophy is theoretically abstract as it is also theoretically concrete, it is
practically applicable and realizable and theoretically it is scientific and logical.
It is universal and individual and is especially free from all limitations and dead-
end dogmas. Meta-philosophy is the saviour of nature and of humanity, it defines
cognition and understanding, it enriches man’s intellectual and personal life.
thus the subject matter of Meta-philosophy is the totality of knowledge formed
on the basis of every day and historical, individual and universal experiences,
science and practice.
 22

Meta-philosophy is not of an encyclopaedic character, therefore it is not bound to

any possible restrictions. Meta-philosophy attaches special importance to the
questions that have not previously received satisfactory answers. This powerful
structure of thought and knowledge did not arise simultaneously at a particular
time or place, it took shape, develped and progressed in the course of the
development of wo/man, society and the sciences. Consquently, the subject
matter of Meta-philosophy changes accordingly to the objective conditions. Its’
changesand transformations correspond to the general objective laws of
theprocess of development and oprogress. The positive man changes at a great
rate all the time, until the moment she/he dies, her/his conscious mind must
operate and function in a logical path and upon realised gounds. It is clear,
however, that by increasing profoundly your knowledge of theobjective reality
you will bring to light new and progressive understandings which previously
were unknown to you, as a resultof which your intellect and personality changes
positively. Revolution of philosophy is the abolishment of it, thus changing it, we
create a new and unified objective Meta-philosophy,representing the totality of
knowledge present to this particular stage and time. Meta-philosophy
understands the natural connection and inter-dependence of phenomena and
thus excludes every Meta-philosophy super-natural notions from its’ rational
existence.
Energy comes form matter.
Man comes from nature.
Meta-philosophy comes from wo/man.
Truth = Objective reality = Nature.
Illusions and lies are always subjective in character.
True consciousness is always objective in character.
Everything Meta-philosophical must be registered on the basis of evidence and
proofs, logic and of the senses, observation, experimentation and synthesis. Meta-
philosophy critically summarises all the essences from previously under
developed philosophies and generalises the scientific achievements to enable it to
express accurately and correctly the unity of the total phenomena. Meta-
philosophy is always dialectical in action and thus a self-developing universal
reality. It has no subjective contents whatsoever, since it always reflects parallel
objective law-governed reality which exists outside of wo/mans’ consciousness.
1. Substance.
2. Matter.
3. Motion.
4. Space.
5. Time.
6. Unity.
7. Essence.
8. Pphenomenon.
9. Objective law.
10. Necessity.
11. Development.
12. Being.
Meta-philosophy is theoretically abstract as it is also theoretically concrete, it is
practically applicable and realizable and theoretically it is scientific and logical.
It is universal and individual and is especially free from all limitations and dead-
end dogmas. Meta-philosophy is the saviour of nature and of humanity, it defines
 23

cognition and understanding, it enriches wo/man’s intellectual and personal life.

Thus the subject matter of meta-philosophy is the totality of knowledge formed
on the basis of every-day and historical, individual and universal experiences,
science and practice.
Meta-philosophy is not of an encyclopedic character, therefore it is not bound to
any possible restrictions. Meta-philosophy attaches special importance to the
questions that have not previously received satisfactory answers. This powerful
structure of thought and knowledge did not arise simultaneously at a particular
time or place, it took shape, developed and progressed in the course of the
development of wo/man, society and the sciences. Consequently, the subject
matter of meta-philosophy changes accordingly to the objective conditions. It’s
changes and transformations correspond to the general laws of the process of
development and progress.
The positive wo/man changes at a great rate all the time, until the moment he
dies his conscious mind must operate and function in a logical path and upon
realised grounds. It is clear, however, that by increasing profoundly your
knowledge of the objective reality you will bring to light new and progressive
understandings which previously were unknown to you, as a result of which your
intellect and personality changes positively.
Revolution of philosophy is the abolishment of it, thus changing it, we create a
new and unified objective meta-philosophy, representing the totality of
knowledge present to this particular stage and time. Meta-philosophy
understands the natural connection and inter-dependence of phenomena and
thus excludes every meta-philosophy, super-natural notions from its’ rational
existence.
1. Energy comes from matter.
2. Wo/man comes from nature.
3. Meta-philosophy comes from wo/man.
4. Truth = Objective reality = Nature.
5. Illusions and lies are always subjective in character.
6. True consciousness is always objective in character.
Everything meta-philosophical must be registered on the basis of evidence and
proofs, logic and of the senses, observation, experimentation and synthesis. Meta-
philosophy critically summarises all the essences from previously under-
developed philosophies and generalises the scientific achievements to enable it to
express accurately and correctly the unity of the total phenomena. Meta-
philosophy is always dialectical in action and thus a self-developing universal
reality. It has no subjective contents whatsoever, since it always reflects the
parallel objective law-governed reality which exists outside of mans’
consciousness.

Meta-philosophy is worty of love

Meta-philosophy neither moralizes nor preaches, nor declaims. It simply

explains reality and understands all that is needed in life. Meta-philosophy is the
living image of perpetual motion, to know it, you need courage, which is not lack
of heart but rather the conquest of fear. All the quasi-philosophies that you may
believe in, can only deform your human nature.
 24

Post-Marxist Meta-philosophy

Each wo/man must be given a social scope for the vital manifestation of her/his
being. If wo/man is shaped by her/his surroundings, her/his surroundings must
be first human. Meta-philosophy is, reason, wisdom, knowledge, intuition, logical
and analytical. Meta-philosophy is also self-consciousness, Freedom, equality,
love and all creative activities. Humanity will continue in its’ suffering, as long as
non doesn’t find the path to happiness and freedom.
Meta-philosophy maintains that though knowing the essence of wo/man and