Академический Документы
Профессиональный Документы
Культура Документы
Disha Jain R
Natural law is firmly grounded in justice and real truth. Positivism builds upon the shifting sands
of
political power and the same is the basic understanding of the masses. Philosophical thought of
natural law is found since the most primitive stages of social development until today,
represented by the
theory of natural law. The theory of natural law has gone through several stages, each of which
carries with it the characteristics of the relevant era, showing the close relationship between law
and society
development.
Post World War II, as judicial processes for war crimes, the Nuremberg trial courts were set to
be the legal base. The principles followed to judge the alleged defendants were undoubtedly
influenced by the naturalistic ideas renewed in this era and so goes on questioning the values of
legal positivism.
The debate between positivists and natural law authors turned into a debate that has to do with
the concept of rule of law and the report law - moral. The courts upheld Natural principles and
the
impression of the same is prevalent even today.
The philosophy of natural justice has strong roots in a religious tradition, but is not much in a
clear drafted form. The only potentially satisfactory way to identify them to understand that
natural principles can only be deduced from the world around us. The natural principle upon
which the rules
of ‘procedural fairness’ are based has been suggested to be the dignity of the individual.
The 'hearing rule' and the 'bias rule' are rules of procedural fairness but the boundaries and
application of those fluid rules are governed by underlying principles. One view of those
underlying principles is that they are principles of natural justice in this sense. This raises the
question of how we are
to discern those principles of justice that are ‘natural’.
The most fundamental point is that although the terms “natural justice” and “procedural
fairness” are often used interchangeably, there are two different concepts involved. The most
comfortable use of the “natural justice”, although far from ubiquitous, is to describe underlying
principle rather than any direct rules of procedural fairness. In this underlying sense, natural
justice reflects a long, although controversial, tradition of natural law. Many of those who
support a principle
of natural justice see it as a principle based upon the dignity of the individual, which informs and
shapes the rules of procedural fairness.
Jackson argued the Nuremberg trials would best serve justice based on a conception of
justice involving the natural law theory. Natural law holds, essentially, that there is a
fundamental moral law or
moral source of law above man, the basic precepts of which are reasonably knowable. Man-made
law, in order to be just, should be in accordance with and not violate those precepts or principles
that
natural law articulates.
Seizing upon the principles articulated by Grotius, the court held that it was the moral duty of
every sovereign state to enforce the natural right to punish, possessed by the victims of the crime
whoever they may be, against criminals whose acts have “violated in extreme form the law of
nature or the law of nations.”
Nuremberg has left a tangible legacy in the contemporary world order. The existence of
laws is fundamental to a society governed by the rule of law. However, the creation and
enforcement of laws
does not, of itself, constitute or enable a society to be governed by the rule of law. The important
distinction must be drawn between a society governed by laws and a society governed by the rule
of
law. A society governed by laws, without consideration and embrace of the rule of law as a
guiding and underlying principle, has the potential to be a tyrannical or “Police” state.
The above inference is one of the reasons why the film stands up well after 50 years is that
Kramer also
resisted making his own compatriots the heroes. Judgment at Nuremberg doesn't stick precisely
to the facts of the judges' trial, but its fictionalisations are intelligent. It raises complex questions,
resists easy
answers, and leaves the viewer keen to think and know more. For those reasons, it's an
exceptionally good historical film – and a haunting one and raises fundamental questions of
importance even today.