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Azerbaijanis
Azerbaijanis (/ˌæzərbaɪˈdʒɑːni/; Azerbaijani:
Azərbaycanlılar, )آذرﺑﺎﯾﺠﺎﻧﻠﯿﻼرor Azeris (Azerbaijani: Azerbaijanis
Azərilər, )آذرﯾﻠﺮ, also known as Azerbaijani Turks Azərbaycanlılar
(Azerbaijani: Azərbaycan Türkləri, آذرﺑﺎﯾﺠﺎن آذرﺑﺎﯾﺠﺎﻧﻠﯿ ر
)ﺗﻮرﮐﻠﺮی,[44][45][46] are a Turkic ethnic group[47][48][49] living
mainly in the Azerbaijan region of Iran and the sovereign
Republic of Azerbaijan. They are the second-most numerous
ethnic group among the Turkic peoples after Turkish
people[50] and are predominantly Shia Muslims.[51] They
comprise the largest ethnic group in the Republic of
Azerbaijan and the second-largest ethnic group in
neighboring Iran and Georgia.[52] The world's largest
number of ethnic Azerbaijanis live in Iran, followed by the
Republic of Azerbaijan.[53] They speak the Azerbaijani
language, belonging to the Oghuz branch of the Turkic Azerbaijani girls in traditional dresses
languages. Total population
Following the Russo-Persian Wars of 1813 and 1828, the c. 30–35 million[1]
territories of the Qajar Iran in the Caucasus were ceded to Regions with significant populations
the Russian Empire, and the treaties of Gulistan in 1813 and
Iran 15 million (Encyclopædia
Turkmenchay in 1828 finalized the borders between Russia
Britannica)[2]
and Iran.[54][55] After more than 80 years of being under the
Russian Empire in the Caucasus, the Azerbaijan Democratic 10.9–15 million (CIA
Republic was established in 1918 which established the factbook,[3] Knüppel,[4]
territory of the Republic of Azerbaijan. The name of Ethnologue,[5]
"Azerbaijan" which the leading Musavat party adopted, for Swietochowski)[6]
political reasons,[56][57] was, prior to the establishment of 12–18.5 million (e.g.
the Azerbaijan Democratic Republic in 1918, exclusively used
Elling,[7] Minahan,[8]
to identify the adjacent region of contemporary
Gheissari)[9]
northwestern Iran.[58][59][60]
10,205,810[10]
The Azerbaijani language is closely related to Turkish, Azerbaijan
Qashqai, Gagauz, Turkmen and Crimean Tatar, sharing
varying degrees of mutual intelligibility with each of those Russia 603,070–1,500,000[11][12]
languages.[61] Certain lexical and grammatical differences Turkey 530,000–800,000[12]
formed within the Azerbaijani language as spoken in the
Georgia 233,178[13]
Republic of Azerbaijan and Iran, after nearly two centuries of
separation between the communities speaking the language; 85,292[14]
mutual intelligibility, however, has been preserved.[62][63] Kazakhstan
Additionally, the Turkish and Azerbaijani languages are France 70,000[15]
mutually intelligible to a high enough degree that their
Ukraine 45,176[16]
speakers can have simple conversation without prior
knowledge of the other.[64] 44,400[17]
Uzbekistan
33,365[18]
Contents Turkmenistan
United 24,377–400,000[19][20][21]
Etymology of Azerbaijan
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Present-day name Azerbaijan is the Arabicized from of Āzarpāyegān (Persian: )آذرﭘﺎﯾﮕﺎنmeaning 'the
guardians of fire' later becoming corrupted to Azerbaijan (Persian: )آذرﺑﺎﯾﺠﺎنdue to the phonemic shift
from /p/ to /b/ and /g/ to /j/ which is a result of the medieval Arabic influences that followed the
Arab invasion of Iran, and is due to the lack of the phoneme /p/ and /g/ in the Arabic language.[73]
The word Azarpāyegān itself is ultimately from Old Persian Āturpātakān (Persian: [)آﺗﻮرﭘﺎﺗﮑﺎن74][75]
meaning 'the land associated with (satrap) Aturpat' or 'the land of fire guardians' (-an, here garbled
into -kān , is a suffix for association or forming adverbs and plurals;[72] e.g.: Gilan 'land associated
with Gil people').[76]
Ethnonym of Azerbaijan
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[The purely linguistic] grouping [does not] coincide with the somatological grouping: thus
the Aderbeijani of the Caucasus and Persia, who speak a Turkic language, have the same
physical type as the Hadjemi-Persians, who speak an Iranian tongue.[82]
In Azerbaijani language publications, the expression "Azerbaijani nation" referring to those who were
known as Tatars of the Caucasus first appeared in the newspaper Kashkul in 1880.[83]
History of Azerbaijan
Ancient residents of the area spoke Old Azeri from the Iranian branch of the Indo-European
languages.[84] In the 11th century AD with Seljukid conquests, Oghuz Turkic tribes started moving
across the Iranian Plateau into the Caucasus and Anatolia. The influx of the Oghuz and other
Turkmen tribes was further accentuated by the Mongol invasion.[85] Here, the Oghuz tribes divided
into various smaller groups, some of whom – mostly Sunni – moved to Anatolia (i.e., the later
Ottomans) and became settled, while others remained in the Caucasus region and later – due to the
influence of the Safaviyya – eventually converted to the Shia branch of Islam. The latter were to keep
the name "Turkmen" or "Turcoman" for a long time: from the 13th century onwards they gradually
Turkified the Iranian-speaking populations of Azerbaijan (historic Azerbaijan, also known as Iranian
Azerbaijan) and Shirvan (Azerbaijan Republic), thus creating a new identity based on Shia and the
use of Oghuz Turkic. Today, this Turkic-speaking population is known as Azerbaijani.[86]
Ancient period
Caucasian-speaking Albanian tribes are believed to be the earliest inhabitants of the region where the
modern-day Republic of Azerbaijan is located.[87] Early Iranian settlements included the Scythians
(Ishkuza Kingdom) in the ninth century BC.[88] Following the Scythians, the Medes came to
dominate the area to the south of the Aras River.[89] Ancient Iranian people of the Medes forged a
vast empire between 900 and 700 BC, which the Achaemenids integrated into their own empire
around 550 BC. During this period, Zoroastrianism spread in the Caucasus and in Atropatene.
Alexander the Great defeated the Achaemenids in 330 BC, but allowed the Median satrap Atropates
to remain in power. Following the decline of the Seleucids in Persia in 247 BC, an Armenian Kingdom
exercised control over parts of Caucasian Albania.[90] Caucasian Albanians established a kingdom in
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the first century BC and largely remained independent until the Persian Sassanids made their
kingdom a vassal state in 252 AD.[91]:38 Caucasian Albania's ruler, King Urnayr, went to Armenia and
then officially adopted Christianity as the state religion in the fourth century AD, and Albania
remained a Christian state until the 8th century.[92][93] Sassanid control ended with their defeat by
Muslim Arabs in 642 AD,[94] through the Muslim conquest of Persia.
Medieval period
Muslim Arabs defeated the Sassanids and Byzantines as they marched into the Caucasus region. The
Arabs made Caucasian Albania a vassal state after the Christian resistance, led by Prince Javanshir,
surrendered in 667.[91]:71 Between the ninth and tenth centuries, Arab authors began to refer to the
region between the Kura and Aras rivers as Arran.[91]:20 During this time, Arabs from Basra and Kufa
came to Azerbaijan and seized lands that indigenous peoples had abandoned; the Arabs became a
land-owning elite.[95]:48 Conversion to Islam was slow as local resistance persisted for centuries and
resentment grew as small groups of Arabs began migrating to cities such as Tabriz and Maraghah.
This influx sparked a major rebellion in Iranian Azerbaijan from 816–837, led by an Persian
Zoroastrian commoner named Babak Khorramdin.[96] However, despite pockets of continued
resistance, the majority of the inhabitants of Azerbaijan converted to Islam. Later, in the 10th and
11th centuries, parts of Azerbaijan were ruled by the Kurdish dynasty of Shaddadid and Arab
Radawids.
In the middle of the eleventh century, the Seljuq dynasty overthrew Arab rule and established an
empire that encompassed most of Southwest Asia. The Seljuk period marked the influx of Oghuz
nomads into the region. The emerging dominance of the Turkic language was chronicled in epic
poems or dastans, the oldest being the Book of Dede Korkut, which relate allegorical tales about the
early Turks in the Caucasus and Asia Minor.[91]:45 Turkic dominion was interrupted by the Mongols
in 1227, but it returned with the Timurids and then Sunni Qara Qoyunlū (Black Sheep Turkmen) and
Aq Qoyunlū (White Sheep Turkmen), who dominated Azerbaijan, large parts of Iran, eastern
Anatolia, and other minor parts of West Asia, until the Shi'a Safavids took power in
1501.[91]:113[95]:285
The Safavids, who rose from around Ardabil in Iranian Azerbaijan and lasted until 1722, established
the foundations of the modern Iranian state.[97] The Safavids, alongside their Ottoman archrivals,
dominated the entire West Asian region and beyond for centuries. At its peak under Shah Abbas the
Great, it surpassed its political and ideological archrival the Ottoman empire in military strength.
Noted for achievements in state building, architecture, and the sciences, the Safavid state crumbled
due to internal decay (mostly royal intrigues), ethnic minority uprisings and external pressures from
the Russians, and the eventually opportunistic Afghans, who would mark the end of the dynasty. The
Safavids encouraged and spread Shi'a Islam, as well as the arts and culture, and Shah Abbas the Great
created an intellectual atmosphere that according to some scholars was a new "golden age".[98] He
reformed the government and the military, and responded to the needs of the common people.[98]
After the Safavid state disintegrated, it was followed by the conquest by Nader Shah Afshar, a Shia
chieftain from Khorasan who reduced the power of the ghulat Shi'a and empowered a moderate form
of shi'ism,[95]:300 and, exceptionally noted for his military genius, making Iran reach its greatest
extent since the Sassanid Empire. The brief reign of Karim Khan came next, followed by the Qajars,
who ruled what is the present-day Azerbaijan Republic and Iran from 1779.[91]:106 Russia loomed as a
threat to Persian and Turkish holdings in the Caucasus in this period. The Russo-Persian Wars,
despite already having had minor military conflicts in the 17th century, officially began in the
eighteenth century and ended in the early nineteenth century with the Treaty of Gulistan of 1813 and
the Treaty of Turkmenchay in 1828, which ceded the Caucasian portion of Qajar Iran to the Russian
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By March 1920, it was obvious that Soviet Russia would attack the much-needed Baku. Vladimir
Lenin said that the invasion was justified as Soviet Russia could not survive without Baku's
oil.[108][109] Independent Azerbaijan lasted only 23 months until the Bolshevik 11th Soviet Red Army
invaded it, establishing the Azerbaijan SSR on 28 April 1920. Although the bulk of the newly formed
Azerbaijani army was engaged in putting down an Armenian revolt that had just broken out in
Karabakh, Azeris did not surrender their brief independence of 1918–20 quickly or easily. As many as
20,000 Azerbaijani soldiers died resisting what was effectively a Russian reconquest.[110]
The brief independence gained by the short-lived Azerbaijan Democratic Republic in 1918–1920 was
followed by over 70 years of Soviet rule.[64]:91 After the restoration of independence in October 1991,
the Republic of Azerbaijan became embroiled in a war with neighboring Armenia over the Nagorno-
Karabakh region.[64]:97
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In Iran, Azerbaijanis such as Sattar Khan sought constitutional reform.[111] The Persian
Constitutional Revolution of 1906–11 shook the Qajar dynasty. A parliament (Majlis) was founded on
the efforts of the constitutionalists, and pro-democracy newspapers appeared. The last Shah of the
Qajar dynasty was soon removed in a military coup led by Reza Khan. In the quest to impose national
homogeneity on a country where half of the population were ethnic minorities, Reza Shah banned in
quick succession the use of the Azerbaijani language in schools, theatrical performances, religious
ceremonies, and books.[112]
In the beginning of the 11th century the Ghuzz hordes, first in smaller parties, and then in
considerable numbers, under the Seljuqids occupied Azerbaijan. In consequence, the
Iranian population of Azerbaijan and the adjacent parts of Transcaucasia became
Turkophone while the characteristic features of Azeri Turkic, such as Persian intonations
and disregard of the vocalic harmony, reflect the non-Turkic origin of the Turkicised
population.[122]
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The Azerbaijanis of Iran are believed to be descended from various groups, including Mannaeans, an
ancient people who lived in the territory of present-day northwestern Iran to the south of Lake Urmia
at around the 10th to 7th centuries BC, and spoke a dialect related to Hurrian (a non-Semitic and
non-Indo-European language related to Urartian), and the Medes, an ancient Iranian ethnic group
which, under the rule of King Cyaxares, established the Median Empire and came to dominate the
region.[123] The Median Empire is believed to have conquered and assimilated the Mannaeans by the
6th century BC.[124][125][126] Historical research suggests that the Old Azeri language, belonging to
the Northwestern branch of the Iranian languages and believed to have descended from the language
of the Medes,[127] gradually gained currency and was widely spoken in the said region for many
centuries.[128][129][130][131][132]
Some Azerbaijanis of the Republic of Azerbaijan are believed to be descended from the inhabitants of
Caucasian Albania, an ancient country located in the eastern Caucasus region, and various Iranian
peoples which settled the region.[133] They claim there is evidence that, despite repeated invasions
and migrations, the aboriginal Caucasian population may have gradually been culturally and
linguistically assimilated, first by Iranian peoples, such as the Persians,[134] and later by the Oghuz
Turks. Considerable information has been learned about the Caucasian Albanians, including their
language, history, early conversion to Christianity, and relations with the Armenians and Georgians,
under whose strong religious and cultural influence the Caucasian Albanians came in the coming
centuries.[135][136]
Turkification
Iranian origin
The Iranian origins of the Azerbaijanis likely derive from ancient Iranian tribes, such as the Medes in
Iranian Azerbaijan, and Scythian invaders who arrived during the eighth century BC. It is believed
that the Medes mixed with Mannai.[142] Ancient written accounts, such as one written by Arab
historian Al-Masudi, attest to an Iranian presence in the region:
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The Persians are a people whose borders are the Mahat Mountains and Azarbaijan up to
Armenia and Arran, and Bayleqan and Darband, and Ray and Tabaristan and Masqat and
Shabaran and Jorjan and Abarshahr, and that is Nishabur, and Herat and Marv and other
places in land of Khorasan, and Sejistan and Kerman and Fars and Ahvaz... All these
lands were once one kingdom with one sovereign and one language...although the
language differed slightly. The language, however, is one, in that its letters are written the
same way and used the same way in composition. There are, then, different languages
such as Pahlavi, Dari, Azari, as well as other Persian languages.[143]
Archaeological evidence indicates that the Iranian religion of Zoroastrianism was prominent
throughout the Caucasus before Christianity and Islam.[144][145][146] It has also been hypothesized
that the population of Iranian Azerbaijan was predominantly Persian-speaking before the Oghuz
arrived. This claim is supported by the many figures of Persian literature who came from regions now
populated by ethnic Azerbaijani and who wrote in Persian prior to and during the Oghuz migration,
such as Qatran Tabrizi, Shams Tabrizi, Nizami Ganjavi, and Khaghani. It is also supported by Nozhat
al-Majales anthology, Strabo, Al-Istakhri, and Al-Masudi, who all describe the language of the region
as Persian. The claim is mentioned by other medieval historians, such as Al-Muqaddasi.[84]
Encyclopædia Iranica says "The Turkish speakers of Azerbaijan (q.v.) are mainly descended from the
earlier Iranian speakers".[147] The continued presence of pockets of Iranian speakers; Talysh and
Caucasian Tats are present in Republic of Azerbaijan.
Caucasian origin
Genetics
Genetic studies demonstrate that northern Azerbaijanis are more closely related to other Caucasian
people like Georgians and Armenians than they are to Iranians or Turks.[140] Research conducted by
Maziar Ashrafian Bonab, et al. of the Department of Genetics at University of Cambridge showed that
Azeris living in Iran are connected to the Persian (Iranian) people of Iran in terms of their FST
(fixation index) value, their MRCA (most recent common ancestor), and their mtDNA genetic types,
and that Azeris are distant from Anatolian Turks and European Turks .[150] No close genetic
relationship was observed between Azeris of Iran and the people of Turkey or Central Asians.
According to the current results, present-day Kurds and Azeris of Iran seem to belong to a common
genetic pool.[151] Iranian Azerbaijanis are genetically more similar to northern Azerbaijanis and the
neighboring Turkic population than they are to geographically distant Turkmen populations.[141]
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MtDNA analysis indicates that Persians, Anatolians and Caucasians are part of a larger West
Eurasian group that is secondary to that of the Caucasus.[155][156] While genetic analysis of mtDNA
indicates that Caucasian populations are genetically closer to Europeans than to Near Easterners, Y-
chromosome results indicate closer affinity to Near Eastern groups.[140]
Iranians have a relatively diverse range of Y-chromosome haplotypes. A population from central Iran
(Isfahan) shows closer similarity in terms of haplogroup distributions to Caucasians and Azerbaijanis
than to populations from southern or northern Iran.[157] The range of haplogroups across the region
may reflect historical genetic admixture,[158] perhaps as a result of invasive male migrations.[140]
In a comparative study (2013) on the complete mitochondrial DNA diversity in Iranians has indicated
that Iranian Azeris are more related to the people of Georgia, than they are to other Iranians, as well
as to Armenians. However the same multidimensional scaling plot shows that Azeris from the
Caucasus, despite their supposed common origin with Iranian Azeris, cluster closer with other
Iranians (e.g. Persians, etc.) than they do with Iranian Azeris.[159]
Other studies support that present day Iranian main genetic stock comes from the ancient
autochthonous people and a genetic input from eastern people would be a minor one.[160] Thus,
Iranian Azeris have the closest genetic distance to Iranian Kurds[161] and there is no significant
difference between these two populations and other major ethnic groups of Iran.[162]
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In Iran
Azerbaijanis in Iran are mainly found in the northwest provinces: West Azerbaijan, East Azerbaijan,
Ardabil, Zanjan, parts of Hamadan, Qazvin, and Markazi.[169] Azerbaijani minorities live in the
Qorveh[172] and Bijar[173] counties of Kurdistan, in Gilan,[174][175][176][177] as ethnic enclaves in
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Galugah in Mazandaran, around Lotfabad and Dargaz in Razavi Khorasan,[178] and in the town of
Gonbad-e Qabus in Golestan.[179] Large Azerbaijani populations can also be found in central Iran
(Tehran # Alborz) due to internal migration. Azerbaijanis make up 25%[180] of Tehran's population
and 30.3%[181] – 33%[182][183] of the population of the Tehran Province, where Azerbaijanis are found
in every city.[184] They are the largest ethnic groups after Persians in Tehran and the Tehran
Province.[185][186] Many Azerbaijanis have emigrated and resettled in large numbers in Khorasan,
living beside linguistically related Khorasani Turks,[187] especially in Mashhad.[188]
Generally, Azerbaijanis in Iran were regarded as "a well integrated linguistic minority" by academics
prior to Iran's Islamic Revolution.[189][190] Despite friction, Azerbaijanis in Iran came to be well
represented at all levels of "political, military, and intellectual hierarchies, as well as the religious
hierarchy".[168]
Resentment came with Pahlavi policies that suppressed the use of the Azerbaijani language in local
government, schools, and the press.[191] However, with the advent of the Iranian Revolution in 1979,
emphasis shifted away from nationalism as the new government highlighted religion as the main
unifying factor. Islamic theocratic institutions dominate nearly all aspects of society. The Azerbaijani
language and its literature are banned in Iranian schools.[192][193] There are signs of civil unrest due
to the policies of the Iranian government in Iranian Azerbaijan and increased interaction with fellow
Azerbaijanis in Azerbaijan and satellite broadcasts from Turkey and other Turkic countries have
revived Azerbaijani nationalism.[194] In May 2006, Iranian Azerbaijan witnessed riots over
publication of a cartoon depicting a cockroach speaking Azerbaijani[195] that many Azerbaijanis
found offensive.[196][197] The cartoon was drawn by Mana Neyestani, an Azeri, who was fired along
with his editor as a result of the controversy.[198][199] One of the major incidents that happened
recently was Azeris protests in Iran (2015) started in November 2015, after children's television
programme Fitileha aired on 6 November on state TV that ridiculed and mocked the accent and
language of Azeris and included offensive jokes.[200] As a result, hundreds of ethnic Azeris have
protested a program on state TV that contained what they consider an ethnic slur. Demonstrations
were held in Tabriz, Urmia, Ardabil, and Zanjan, as well as Tehran and Karaj. Police in Iran have
clashed with protesting people, fired tear gas to disperse crowds, and many demonstrators were
arrested. One of the protesters, Ali Akbar Murtaza, reportedly "died of injuries" in Urmia.[201] There
were also protests held in front of Iranian embassies in Istanbul and Baku.[202] The head of the
country's state broadcaster Islamic Republic of Iran Broadcasting (IRIB) Mohammad Sarafraz has
apologized for airing the program, whose broadcast was later discontinued.[203]
Azerbaijanis are an intrinsic community of Iran, and their style of living closely resemble those of
Persians:
The life styles of urban Azerbaijanis do not differ from those of Persians, and there is
considerable intermarriage among the upper classes in cities of mixed populations.
Similarly, customs among Azerbaijani villagers do not appear to differ markedly from
those of Persian villagers.[169]
Azeris are famously active in commerce and in bazaars all over Iran their voluble voices
can be heard. Older Azeri men wear the traditional wool hat, and their music & dances
have become part of the mainstream culture. Azeris are well integrated, and many Azeri-
Iranians are prominent in Persian literature, politics, and clerical world.[204]
There is significant cross-border trade between Azerbaijan and Iran, and Azerbaijanis from
Azerbaijan go into Iran to buy goods that are cheaper, but the relationship was tense until
recently.[192] However, relations have significantly improved since the Rouhani administration took
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office.
Subgroups
There are several Azerbaijani ethnic groups, each of which has particularities in the economy, culture
and everyday life. Some Azerbaijani ethnic groups continued in the last quarter of the 19th century.
Ayrums[2]
Afshars [3] [4]
Bayat [5]
Qaradaghis [2] [6]
Qizilbash [7]
Karapapak [8]
Padar tribe [2] [9]
Terekeme [10] [11]
Shahsevan [2] [12] [13] [14]
Tribes of Karadagh
Qajars [15]
Qashqai
Ayrum from Azeri tribe Terekeme Postcard of the Russian Shahsevan girls from
Azerbaijan. Empire a rich family. End of
19th century, Iran
Diaspora
Women
In Azerbaijan, women were granted the right to vote in 1917.[205] Women have attained Western-style
equality in major cities such as Baku, although in rural areas more reactionary views remain.[89]
Violence against women, including rape, is rarely reported, especially in rural areas, not unlike other
parts of the former Soviet Union.[206] In Azerbaijan, the veil was abandoned during the Soviet
period.[207] Women are under-represented in elective office but have attained high positions in
parliament. An Azerbaijani woman is the Chief Justice of the Supreme Court in Azerbaijan, and two
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Azerbaijani Culture
In many respects, Azerbaijanis are Eurasian and bi-cultural, as Azerbaijanis of Azerbaijan Republic
have absorbed Soviet and Eastern European influences. Whereas Iranian Azeris have retained their
culture which to a large extent is identical to the culture of other Iranian peoples including Persians
and Kurds.[212] Modern Azerbaijani culture includes significant achievements in literature, art,
music, and film.
The Azerbaijanis speak Azerbaijani, a Turkic language descended from the Western Oghuz Turkic
language that became established in Azerbaijan in the 11th and 12th century CE. Early Oghuz was
mainly an oral language, and the later compiled epics and heroic stories of Dede Korkut probably
derive from an oral tradition. The first accepted Oghuz Turkic text goes back to the 15th century. The
first written, classical Azerbaijani literature arose after the Mongol invasion.[213] Some of the earliest
Azerbaijani writings trace back to the poet Nasimi (died 1417) and then decades later Fuzûlî (1483–
1556). Ismail I, Shah of Safavid Iran wrote Azerbaijani poetry under the pen name Khatâ'i.
Today I have come to the world as a Master. Know truly that I am Haydar's son.
I am Fereydun, Khosrow, Jamshid, and Zahak. I am Zal's son (Rostam) and Alexander.
The mystery of I am the truth is hidden in this my heart. I am the Absolute Truth and
what I say is Truth.
I belong to the religion of the "Adherent of the Ali" and on the Shah's path I am a guide to
every one who says: "I am a Muslim." My sign is the "Crown of Happiness".
I am the signet-ring on Sulayman's finger. Muhammad is made of light, Ali of Mystery.
I am a pearl in the sea of Absolute Reality.
I am Khatai, the Shah's slave full of shortcomings. At thy gate I am the smallest and the
last [servant].
Modern Azerbaijani literature continued with a traditional emphasis upon humanism, as conveyed in
the writings of Samad Vurgun, Shahriar, and many others.[214]
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Azerbaijanis are generally bilingual, often fluent in either Russian (in Azerbaijan) or Persian (in Iran)
in addition to their native Azerbaijani. As of 1996, around 38% of Azerbaijan's roughly 8,000,000
population spoke Russian fluently.[215] An independent telephone survey in Iran in 2009 reported
that 20% of respondents could understand Azerbaijani, the most spoken minority language in Iran,
and all respondents could understand Persian.[170]
Religion
The majority of Azerbaijanis are Twelver Shi'a Muslims. Religious minorities include Sunni Muslims
(mainly Shafi'i just like other Muslims in the surrounding North Caucasus),[216][217] Christians,[218]
Jews,[37] and Bahá'ís.[219] An unknown number of Azerbaijanis in the Republic of Azerbaijan have no
religious affiliation. Many describe themselves as Shia Muslims.[89] There is a small number of
Naqshbandi Sufis among Muslim Azerbaijanis.[220] Christian Azerbaijanis number around 5,000
people in the Republic of Azerbaijan and consist mostly of recent converts.[42][43] Some Azerbaijanis
from rural regions retain pre-Islamic animist or Zoroastrian-influenced[221] beliefs, such as the
sanctity of certain sites and the veneration of fire, certain trees and rocks.[222] In Azerbaijan,
traditions from other religions are often celebrated in addition to Islamic holidays, including Norouz
and Christmas. After the fall of the Soviet Union, Azerbaijanis have increasingly returned to their
Islamic heritage as recent reports indicate that many Azerbaijani youth are being drawn to Islam.[223]
Performing arts
After the 1979 revolution in Iran due to the clerical opposition to music in general, Azerbaijani music
took a different course. According to Iranian singer Hossein Alizadeh, "Historically in Iran, music
faced strong opposition from the religious establishment, forcing it to go underground."[226]
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Azerbaijani film and television is largely broadcast in Azerbaijan with limited outlets in Iran. Some
Azerbaijanis have been prolific film-makers, such as Rustam Ibragimbekov, who wrote Burnt by the
Sun, winner of the Grand Prize at the Cannes Film Festival and an Academy Award for Best Foreign
Language Film in 1994. Many Iranians have been prominent in the cinematic tradition of Iran, which
has received critical praise since the 1980s.
Sports
Chess is another popular pastime in the Republic of Azerbaijan.[230] The country has produced many
notable players, such as Teimour Radjabov, Vugar Gashimov and Shahriyar Mammadyarov, both
highly ranked internationally.
See also
List of Azerbaijanis
Peoples of the Caucasus
Iranian Azerbaijanis
Azerbaijan (Iran)
Peoples of the Caucasus in Iran
References
1. Sela, Avraham (2002). The Continuum Political Encyclopedia of the Middle East (https://books.go
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Ali Gheissari, "Contemporary Iran:Economy, Society, Politics: Economy, Society, Politics",
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41. Andonian l.; et al. (2011). "Iranian Azeri's Y-Chromosomal Diversity in the Context of Turkish-
Speaking Populations of the Middle East" (https://web.archive.org/web/20111127222342/http://ww
w.ijph.ir/pdfs/17.%20Dr_Laris_1st_edit_Re_3_.pdf) (PDF). Iranian J Publ Health. 40 (1): 119–123.
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43. Al Mas'udi (1894). De Goeje, M.J. (ed.). Kitab al-Tanbih wa-l-Ishraf (in Arabic). Brill. pp. 77–78.
Arabic text: " وﻣﺎ ذھب إﻟﯾﮫ ﻛل ﻓرﯾﻖ ﻣﻧﮭم ﻓﻲ، وﺗﻔرﻗﮭم ﻋﻠﻰ وﺟﮫ اﻷرض،ﻗد ﻗدﻣﻧﺎ ﻓﯾﻣﺎ ﺳﻠف ﻣن ﻛﺗﺑﻧﺎ ﻣﺎ ﻗﺎﻟﮫ اﻟﻧﺎس ﻓﻲ ﺑدء اﻟﻧﺳل
وﻣﺎ ﻗﺎﻟﮫ أﺻﺣﺎب اﻟﻘدم ﻓﻲ ذﻟك ﻣن،ذﻟك ﻣن اﻟﺷرﻋﯾﯾن وﻏﯾرھم ﻣﻣن ﻗﺎل ﺑﺣدوث اﻟﻌﺎﻟم وأﺑﻰ اﻻﻧﻘﯾﺎد إﻟﻰ اﻟﺷراﺋﻊ ﻣن اﻟﺑراھﻣﺔ وﻏﯾرھم
ﻓﻠﻧذﻛر اﻵن اﻷﻣم اﻟﺳﺑﻊ ذھب ﻣن ﻋﻧﻲ ﺑﺄﺧﺑﺎر ﺳواﻟف اﻷﻣم،اﻟﮭﻧد واﻟﻔﻼﺳﻔﺔ وأﺻﺣﺎب اﻻﺛﻧﯾن ﻣن اﻟﻣﺎﻧوﯾﺔ وﻏﯾرھم ﻋﻠﻰ ﺗﺑﺎﯾﻧﮭم ﻓﻲ ذﻟك
وأﻟﺳﻧﺗﮭم، وﺧﻠﻘﮭم اﻟطﺑﯾﻌﯾﺔ، ﺑﺷﯾﻣﮭم اﻟطﺑﯾﻌﯾﺔ:وﻣﺳﺎﻛﻧﮭم إﻟﻰ أن أﺟل اﻷﻣم وﻋظﻣﺎءھم ﻛﺎﻧوا ﻓﻲ ﺳواﻟف اﻟدھر ﺳﺑﻌﺎ ً ﯾﺗﻣﯾزون ﺑﺛﻼﺛﺔ أﺷﯾﺎء
ﻓﺎﻟﻔرس أﻣﺔ ﺣد ﺑﻼدھﺎ اﻟﺟﺑﺎل ﻣن اﻟﻣﺎھﺎت وﻏﯾرھﺎ وآذرﺑﯾﺟﺎن إﻟﻰ ﻣﺎ ﯾﻠﻲ ﺑﻼد أرﻣﯾﻧﯾﺔ وأران واﻟﺑﯾﻠﻘﺎن إﻟﻰ درﺑﻧد وھو اﻟﺑﺎب واﻷﺑواب
وھراة وﻣرو وﻏﯾر ذﻟك ﻣن ﺑﻼد ﺧراﺳﺎن وﺳﺟﺳﺗﺎن وﻛرﻣﺎن، وھﻲ ﻧﯾﺳﺎﺑور،واﻟري وطﺑرﺳﺗن واﻟﻣﺳﻘط واﻟﺷﺎﺑران وﺟرﺟﺎن واﺑرﺷﮭر
إﻻ، وﻣﺎ اﺗﺻل ﺑذﻟك ﻣن أرض اﻷﻋﺎﺟم ﻓﻲ ھذا اﻟوﻗت وﻛل ھذه اﻟﺑﻼد ﻛﺎﻧت ﻣﻣﻠﻛﺔ واﺣدة ﻣﻠﻛﮭﺎ ﻣﻠك واﺣد وﻟﺳﺎﻧﮭﺎ واﺣد،وﻓﺎرس واﻷھواز
أﻧﮭم ﻛﺎﻧوا ﯾﺗﺑﺎﯾﻧون ﻓﻲ ﺷﻲء ﯾﺳﯾر ﻣن اﻟﻠﻐﺎت."
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