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Ofelia Tamayo
English 1B
Professor Bochettaz
December 5, 2020
Can Science explain reality? Reality are the things in life that are often observed and
verified to exist through experiences. In the text “Beliefs”, Aldous Huxley argues that the
scientific picture of the universe is not complete because it fails to measure reality and
therefore problematic. He states Scientists will only measure the facts from experiences,
rather than the whole experience itself. Due to the success of measuring facts, science has
dominated the physical environment. Science has ignored all other aspects of the world and
focuses on the mathematics, cold hard facts. I agree with Huxley to a certain extent that the
world is portrayed as being meaningless due to these facts that exclude meaning and value.
There is an objective reality out there, but we view it through our beliefs, attitudes, and
values. Due to this, their perceptions and findings are not an accurate depiction of reality.
contained doubts that could not be easily addressed. The author claims that a scientific
explanation should be comprehensible. He has highlighted the aspects that run the world, and
they include the human senses, the intuitions that tell the good and the bad, the human
emotions and sentiments and impulses. The scientific picture of the universe does not capture
these aspects, and according to the author, they are the ones that matter the most in describing
the universe because they explain the reality of the world. I believe that the 'man of science'
intentionally left out these aspects of reality about the universe because it was convenient for
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him. The techniques used to come up with the scientific picture of the world could not handle
the complexity of explaining the world's reality. 'The man of science' selected only the aspects
abstraction approach, the 'man of science' managed to understand and explain the physical
environment of the world successfully. I feel that this success should not be celebrated
because it is intoxicating and enshrines illogicalities that many scientists and philosophers
have pointed out. He claims that many scientists and philosophers felt that this explanation
left out reality is reality itself. Science did not and still cannot deal with reality; thus, it
decided to focus on the aspects that could be handled mathematically. This scientific school of
thought has an intellectual error that resulted in the thought that the world is meaningless.
Subscribing to the untrue philosophy has disastrous results, and maybe it is time to embrace
I agree with the author that the scientific picture of the world is not a true representation
of the universe because it has failed to capture the qualitative aspect of human reality. The
world is not just made up of the physical environment; in fact, the aspect that matters more in
the universe is the human aspect, mainly made of emotions, intuition, senses, and sentiments,
purely qualitative aspects (Huxley). In my eyes, if we don't look at the other factors of life
such as relationships, friendships, love, and fulfillment then there is no point in living.
Without these factors life as we know, would have no meaning and wouldn't give us a reason
to live. For example, I live for my family so that gives me a reason to do certain things in
order to connect with them and relate with them. Science does leave out that reality and
feelings can be learned and formed based on an individual’s own experience. For the picture
Scholars in arts, religion, and philosophy have tried without much success to explain
and describe the intangible and non-measurable aspects of reality that are entirely qualitative.
From the text, we see that Huxley claims that scientists for long have admitted by implication
that they don't have the competency to discuss matters of the non-measurable realities of the
world. And if this is the case, scientists do not have the moral jurisdiction to claim that their
picture of the world is a complete representation of the world. The author of the text has
soundly presented his argument on why he thinks the world's scientific picture does not
represent the universe's true picture. For instance, he claims that the world does not entail the
physical environment alone, which the world's scientific picture is based on (Huxley). He
states that the world runs on the unseen reality of intuition, emotions, sentiments, senses, and
impulses. All these aspects cannot be measured by scientific or mathematical means, which
science depends on. Based on these facts, the writer managed to develop a strong case against
the world's scientific picture. The writer has been explicit in his argument and has managed to
address most aspects of the 'reality of the world' that the scientific approach did not address.
The writer further strengthens his argument against the scientific picture of the world by
addressing the ability and competency of scientists to explain the unseen reality of the world
guided by emotions and are purely qualitative. The writer cites that from the Galileo era,
scientists have somewhat by implication admitted that they are not qualified to discuss the
non-measurable reality of the world that is purely qualitative (Huxley). By doing this, the
writer has brilliantly managed to challenge the scientists' ability to draw the picture of the
world if they do not comprehend the aspects of the world's non-measurable reality, which is a
major component of the world. Huxley uses the scientists' confession of lack of competency
to discuss the non-measurable reality of life and discredit their argument on the world's
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scientific picture. This has helped him validate his claim that the world's scientific picture is
not the true picture of the world. In this context, the author uses both Kairos and ethos. On
Kairos, the author writes that from the Galileo era, scientists have accepted through the
implication that they lack the competency to address the non-measurable reality of the world
(Huxley). In this context, the author is trying to reveal to the audience that the inability of
science to discuss the qualitative reality of life has not started today; it is something that even
the early scientists could not address. He is trying to insinuate to the audience that maybe it is
time they discredited the scientific approach in drawing the picture of the world. On ethos, the
author has written that the scientists proved thorough implication that they do not have the
competency to discuss matters of the world's qualitative reality. Within this context, the writer
is trying to appeal to the audience that scientists lack the intellectual authority to draw the
picture of the world because they lack the competency to address one of the most important
In an attempt to get sympathy from the audience, the author writes that those who
attempt to link the human qualitative aspect of reality to the universe are accused of being
false scientists, charlatans, and self-advertisers (Huxley). In this context, the writer has used
pathos. The author has used pathos cleverly to persuade the audience to embrace his side of
the argument.
The author has a legit argument; however, the argument has a weakness. He has not
fully addressed the thorny issues. The main reason why the scientific picture of the world did
not include the qualitative aspect of human reality; is because it lacked the appropriate means
to measure the aspects mathematically (Huxley). The author has also failed to provide a
I agree with the author, where he claims that life's untrue philosophy can be disastrous.
It risks creating the notion that the world is meaningless (Huxley). Therefore, it is time to
replace the current philosophy of life with a refined one that captures all the aspects of the
In conclusion, it is critical we understand the scientific picture of the universe and how it
can be problematic. Huxley stresses the importance of the unseen reality of the world guided
by emotions that science fails to ignore and could have the ability to measure. I found myself
aligning with him through his strong use of ethos and kairos and can justify that science does
Works Cited
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Huxley, A. "Beliefs." Ends and means: An inquiry into the nature of ideals and into the methods