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Preface 2

supplication. This is due to his short sight, limited thoughts and


ignorance of what awaits him in the hereafter. And that he is
negligent of what Allah, the Almighty, intends of him and that
which He has informed His Prophet (s.a.) in the explicit verse
of His book
"And I have not created the Jinn and the
humans except that they worship Me."(1)
PREFACE And like Ameerul Momineen (a.s.) said,
"Invocation (dua) is the essence of worship."(2)
I) General view on supplications
Supplications and ziyaaraat (salutations) are special modes of Then, the creature, due to his excessive involvement in the
Islamic cognition. Nay, these are profound lessons in transient world, forgets the quote of the Holy Prophet (a.s.)
monotheism, creed, and ethics and from its characteristics are who said,
the explanation of Islamic laws and injunctions. It is not, as is "The world is the field for the hereafter."
generally understood, a ritual or a formality.
Whatever one gains in this world, its fruits will be seen only in
There are numerous incidental benefits related to invocations, the hereafter. Ameerul Momineen (a.s.) says,
some of which are as follows:
"You should know this world is moving rapidly
and nothing has remained out of it except last
A) Relation: particles like the dregs of a vessel which has been
By nature, man feels lonely and desolate in this world due to emptied by some one. Beware, the next world is
its difficulties, problems and sorrows and hence, is in advancing, and that both of them have sons i.e.
continuous and eternal need of his Creator. Thus, it is essential followers. You should become sons of the next
that this relation with his Creator should be true, continuous world and not become sons of this world because
and eternal, referring to Him in a state of humility, humbleness on the Day of Judgement every son would cling to
and feeling utterly lowly while begging. his father. Today is the day of action and there is
no reckoning while tomorrow is the day of
B) Aim of supplication: reckoning but there would be no (opportunity for)
In a state of desperation, difficulty, poverty and their like, man action".(1)
pleads only with his Creator through invocation and (1) Zaariyaat: 51
(2) Majmaul Bahrain, 2/ 442
3 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 4

Hence, it is obligatory on us that we prepare ourselves D) Guides towards the right path:
through reflection, For the acceptance of prayers which we have already
explained, the manifest proof for guidance towards Allah's
deliberation and deep thought in the ways of nature before
right path, are the divine proofs for the creatures and those
death overtakes us. And it is also necessary that we take our
who have been termed as 'the gate of Allah through whom
own account before our account is taken.
(Allah) is reached', and this is the best standard. As Allah the
Almighty says,
C) Seeking Permission:
"… and seek a medium to Him."(1)
Indeed Allah the Almighty on account of His Mercy and
Kindness for His weak and humble slave, has provided the They are the trusts of Allah among His creatures, and the
method of invocation, so that it may enlighten him and guide gnostics whom the servants need, and they are the guides
him. Thus, whosoever intends that his prayers should be towards Allah, Glorified be He, the High. Therefore, the
accepted, then Allah the Almighty has promised him thus, acceptance of supplication depends upon blessings and
salutations upon them because they are the medium of
"Call Me, I will answer you."
dispelling the calamities and difficulties of this nation. They are
Therefore, when a person cannot fathom the manners of this the ones whom Allah the Almighty has attributed as the
world, then how is it possible that he understands the method possessors of power to describe Allah the Almighty His
of invocation by which His Mercy encompasses him? Without Creatures, as he says in His Mighty Book,
recognising the method and manners of invocation and
"… Purified is Allah from what they
supplication, how it is possible that its concepts are facilitated
attribute except His sincere servants."(2)
for him and provided unto him? Thus, it is essential for a
person that he recognises the manner of invocations to attain Then who are these holy personalities? They are the
its concepts. After acquiring the permission to pray, the Messenger of Allah (s.a.) and after him, his progeny (a.s.) as
questions that arise are as to with what we should invoke? he has willed,
How should we supplicate? In what way should we ask? So
"Surely I leave behind you two most weighty
how should we recognise this proof who has been explained
things, Allah's Book and my progeny. If you hold
only by his Master? Therefore, it is necessary that we have a
unto them, you will never be misguided after me."
guide that we follow. Who is this guide? What is the method
that we can follow step by step? What are the obstacles in the They are his holy and purified Ahle Bait (on them is all the
acceptance (of supplications)? And how can we remove these best blessing and salutation). And in our times today, the
obstacles?
(1) Maaedah: 35
(1) Nahjul Balagha, Sermon 42 (2) Saaffaat: 16, 159
5 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 6

medium and the stretched rope between the Creator and His himself with these traits and characteristics. Doa-e-Abu
creatures, His trust among His creatures, His proof on His Hamza-e-Thumaali shows the domination of divine mercy
earth, is the Hujjat al-Zamaan, al-Mahdi, the Promised (may over divine wrath. Doa-e-Nudba explains for us the series of
Allah the Almighty hasten his holy reappearance). As the Holy Allah's proofs (peace be on them all) among His creatures
Prophet (s.a.) said, from Hazrat Adam (a.s.) to the Holy Prophet (s.a.) till Hazrat
Mahdi (a.t.f.s.) and the tortures they faced from the people.
" Mahdi is from my progeny. His name is my
Doa-e-Faraj elucidates that Hazrat Saahebuz Zamaan
name. He will fill the earth with justice and equity
(a.t.f.s.) is the only heir of the Holy Prophet (s.a.) and will fill
like it would be fraught with injustice and
the earth with justice and equity like it would be fraught with
tyranny."
injustice and oppression. By his reappearance, the statement,
These are the chosen ones who taught the creatures numerous 'There is no god but Allah, Muhammad is Allah's Messenger
supplication for worship. Their word is lower than Allah's and Ali is the slave of Allah' will become widespread, thereby
word and higher than that of the creature. Whoever heard resulting in the prevalence of Allah's (Purified and High be He)
their saying the said, "Your word is light." None in the universe true worship.
can describe Allah the Almighty but them and their word is
proof upon all the creatures.
II) General view on Ziyaaraat:
The elements discussed in the previous point of supplications
E) Lessons in invocation: and invocations, are equally applicable for this chapter. In
In Islamic teachings, it has been explained that invocation other words, whatever was said concerning supplications is
alone is not enough. Yes, it is essential that it is accompanied relevant for ziyaaraat as well, the only difference being as
with action, efforts and perseverance. Then, the one who follows: Supplication is our conversation with our Creator
seeks sustenance, it is necessary that this invocation are Who there is none like Him. Whatever He desires, comes into
supplemented with efforts. Similarly, the one who is in quest existence without any hindrance or question, as He Himself
for knowledge and intends to keep away ignorance, it is declares,
obligatory that his supplication should be accompanied with
striving towards acquisition of knowledge. Therefore, you see 'His affair is such that when He intends
in our supplications, lesson on beliefs, ethics and Islamic something , (He) simply says to it, 'Be', and
injunctions. Let us take Doa-e-Jaushan Kabeer as an instance lo! it is."(1)
which contains concepts on monotheism. Or But ziyaaraat are our conversation with Allah's sincere
Doa-e-Makaarem al-Akhlaaq which comprises of discussions creatures and His infallible proofs, who cannot be paralleled
on nobility and ethics and it is necessary that a believer adorns by anyone from this nation. They are those whom Allah has
7 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 8

purified from all uncleanness and has created them pure, in front of a huge mountain or a drop of water when
purified. Thus, whosoever desires to enter the gate of Allah, compared to an ocean, are not worth a mention, we too when
then they (a.s.) are the gates through whom Allah is compared to these great personalities, are even smaller than
approached. They are the medium towards Him and hence, the ant or the drop of water. Then how is it possible that we
their recognition, their love and treading on their path is describe or recognise them? It is only Allah the Almighty Who
obligatory. All these are summarised in one thing and that is knows them. Consequently, the only method to know them is
ziyaarat. Literally, ziyaarat means to meet. It is our creed that through revelation. If we acquire any other mode of
their souls ascend towards the highest heavens and that they recognition, then indeed we will be among the doomed sects.
are alive, getting their sustenance (from their Lord). They look
Then what should be done? Now, the only way to describe
at us, hear our speech and reply to our salutations. As
the sun from the characteristics of its tongue, the ocean from
Ameerul Momineen (a.s.) narrates from the Holy Prophet
its reflection in the mirror and the height of a mountain from
(s.a.),
the bird that flies over its top. Therefore, we should acquire
"Those who die among us, are not (actually) the beliefs from these infallible and holy Imams (a.s.) so that
dead." we refrain from either of extremes nor we become among
those who exaggerate (O•Œ). Hence, on divine command, we
The belief of us Shias is against the Wahhaabis who think that
commence our ziyaarat with greetings and salutations in his
as the Holy Prophet (s.a.) is dead, our relationship with him is
presence, as a method of offering our respect and believing
like that with any other stone that can neither advance nor
that, 'by his blessing are the creatures sustained and through
postpone. And also opposed to the Ghulaat who attribute
his existence, the earth and the heavens are being firmly
divinity to Ameerul Momineen (a.s.). Allah is Higher than what
established.' Hence, we being among his flock and his guests,
the unjust believe, a big lie. We subscribe to the belief that
must necessarily greet him every morning with our salutations.
Holy Prophet (s.a.) is the last Prophet but the most superior of
We must offer our greetings as they have taught us and renew
them all. He is followed by his successors, the Holy Imams
our allegiance with them. We should seek from Allah the
(a.s.). In our time today, Hazrat Mahdi (a.t.f.s.), the Promised
Almighty with a blazing heart that He hastens his noble
One, is his successor.
reappearance. This is what he (a.t.f.s.) has ordered us to do
So from among the manners of ziyaarat is that the one whose when he says,
ziyaarat we are about to read, his recognition is a must. It is
'And pray most for th e hastening of the
not possible for us to acquire the recognition of the Holy
reappearance, for certainly, it is your salvation.'
Prophet (s.a.) or the infallible Imams (a.s.) through the faulty
or inadequate faculties available to us humans. Just as an ant,

(1) Surah Yaaseen: 82


9 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 10

III) The method of invocation heart."(1)


In the previous chapter, you realised that invocation is a form B) Surely the one who depends on another individual for
of worship. Ameerul Momineen (a.s.) says, dispelling his difficulties and calamities, then it is
'Invocation is the essence (lit. brain) of worship.' obligatory for him that he should be in perpetual service
of the latter. Similarly, it is necessary that man should
Imam Reza (a.s.) informs,
pray even while bestowed with bounties and should not
'Supplication is the weapon of the Prophets.' turn away from Allah the Almighty on account of
abundance of bounties and affluence.
Allamah Majlisi (a.r.) in his book, 'Mishkaatul Anwaar', in the
chapter, 'Aadaab al-Dua', writes, "Know that supplication is C) Indeed, one who is in need of his fellow creatures, offers
conversation with One who fulfills needs and in Whose worthwhile service to the bestower to such an extent that
presence desires are presented. So, it is necessary that man the latter becomes satisfied with him. Moreover, he
understands the meaning of invocation and that he calls out refrains from doing all those things that the giver dislikes.
from the depth of his heart. The minimum manners that he The same applies with regards with Allah. Therefore, the
observes while seeking his needs from his fellow-creatures one who worships Allah, he sees to it that his obedience
like helplessness and powerlessness, he should observe the is more and his invocation is nearer to acceptance (than
same while asking for his wants from Allah the Great, the the one who is not obedient). As the Holy Prophet (s.a.)
Creator, the Sustainer and the Controller of all affairs. The says,
basic manners that one observes while intending to ask
"One who calls without action is like an archer
something from a fellow human are numerous, some of which
without a bow."(2)
are as follows:
D) From the conditions of an invocation's acceptance is the
A) He knows what he is saying. So, when he talks with a
complete recognition of the Lord from Whom the
great person, then his talk is not void of what he says or
desires are sought. Thus, whosoever knows the
with a negligent heart. Then, even if he does not punish
greatness of the King, the vastness of His Kingdom and
him, at least he won't pay heed to his pleas. Hence, it is
the abundance of His treasures, will expect more from
essential that one is attentive while supplicating Allah the
Him. It is narrated from reliable narrators that Imam
Almighty. He should know what he is speaking and the
Abul Hasan Musa al-Kazim (a.s.) has said,
words that flow from his tongue, seeking seriously and
earnestly. He should not plead in a half-hearted way, as "Some people asked Imam Sadeq (a.s.), 'we pray
Ameerul Momineen (a.s.) says, (1) Behaarul Anwaar, vol. 93, p. 314, narrating from Eddah al-Daaee of Ibn
Fahd Hilli.
"Allah does not accept the prayers of a negligent (2) Ibid., p. 312, narrating from al-Da'waat of Raawandi.
11 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 12

but why is it that our prayers are not accepted?' It is also a sign of the invocation's acceptance.
He (a.s.) replied, 'Because you invoke Whom you
I) Surely one who seeks an obligation from a great person,
do not recognise."(1)
will first try to appease his servants and those around
Similarly, it is narrated from the same Imam (a.s.), him, so that his desire is achieved quickly. Imam Sadeq
(a.s.) says,
"When you supplicate, then be positive that your
needs are at the door (i.e. fulfilled)."(2) "Whenever any of you becomes ill, he calls a
doctor and pays him. Whenever you have work
E) Another condition of acceptance of supplications is
with a king, you bribe the door-keeper and pay
excessive seeking and asking because Allah the Almighty
him. Similarly, when any matter disturbs you, fear
loves immoderation in supplication on account of His
Allah the Almighty, and purify yourself with a
vast nobility, grace and unlimited mercy.
charity, less or more. Thereafter, enter the mosque
F) One manner of invocation is to pray secretly. For, and pray two rakat namaaz….."(2)
seeking needs in solitude is dearer to the nobles.
J) One who has some need, he will place the need of
Moreover, a prayer in isolation is nearer to sincerity and
others in front of the nobles as a medium for his own
distant from ostentation.
need. It is narrated from reliable chain of narrators that
G) Observing the timings in which an invocation is supposed Imam Sadeq (a.s.) said,
to be accepted. For surely, Allah the Almighty, has fixed
"Whoever gives precedence to forty people from
some places and times for the acceptance of
among his brothers, prays for them and then prays
supplications. Therefore, in the invocations for the hasty
for himself, his prays for himself as well for others
reappearance of Imam Mahdi (a.t.f.s.), emphasis has
are accepted."(3)
been laid on special places and timings.
From the above tradition, we learn that whenever we
H) Yet another condition and manner for supplication is a
intend to get our needs fulfilled infront of Allah the
feeling of humility and pleading in supplication as is
Almighty, it is necessary that we pray for our master
narrated from Imam Sadeq (a.s.),
Saahebuz Zamaan (a.t.f.s.) before asking for our desires.
"Whenever any one of you feel compassionate, This is because certainly he (a.t.f.s.) is the master of
then he should pray. Because a heart does not bounties and the guide, the leader for the believers.
become compassionate but that it becomes
sincere."(1) (1) Ibid., p. 345, narrating from Makaarem al-Akhlaaq of Shaykh Tabarsi.
(1) Ibid., p. 368, narrating from Tauheed of Shaykh Sadooq (a.r.) (2) Ibid., vol. 91, p. 351, narrating from al-Mutahajjid wa al-Makaarim.
(2) Ibid., p. 305, narrating from Eddah al-Daaee of Ibn Fahd Hilli (3) Ibid., vol. 93, p. 383, narrating from al-Khesaal.
13 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 14

K) Among the manner of prayers is the glorification of Allah concept has been sweetly elucidated in the following
the Almighty, and praising Him with greatness, tradition from Imam Sadeq (a.s.) when he says,
generosity and nobility while supplicating. Hence, it is
"Between the saying of Allah the Almighty, 'The
recommended that one should remember the bounties of
prayers of you two (Moosa and Haroon) have
Allah on himself as well as on others and then thank Him
been accepted'(1) and the drowning of Firaon,
for the same. Of course, the greatest bounty is the love
there was a gap of forty years."(2)
and mastership for the Holy Prophet (s.a.) and his
infallible progeny (a.s.), specially their representative in And Imam Reza (a.s.) states,
our times today, Hazrat Mahdi (a.t.f.s.). We must indeed
"Surely when a believer asks Allah-Mighty and
remember Allah the Almighty and thank Him for
Glorified be He- a need, the acceptance of his
conferring this great bounty upon us.
supplication is delayed, due to the love of his voice
L) Among the important stipulation of an invocation is to and the hearing of his lamentation."(3)
send salawaat on the Holy Prophet (s.a.) and his
2) It is not permissible for anybody to despair and become
progeny. For, one who as some need with a king, he will
despondent form the acceptance and non-security of his
get some gifts for his confidantes and close ones so that
supplications, like saying, 'My sins are plenty and hence
they may intercede on his behalf and get his need fulfilled
my prayers will not be accepted.' Then look at Firaon.
at the earliest. Imam Sadeq (a.s.) says,
Allah the Almighty gave him respite for such a long
"An invocation is remains veiled unless one sends period of time due to His Kindness and Mercy that he
blessings on Muhammad and Ale Muhammad."(1) may repent, truly and sincerely, and return to his Lord.
(When he failed to do so) did Allah the Almighty accept
the prayers of His Prophet (s.a.) against Firaon.
Reminders:
Significantly, we must remember:
IV) Awaiting
1) It is obligatory on us that we do not despair if the
prayers are not accepted quickly and our supplication
A) The meaning of Awaiting:
for the quick reappearance of our master (a.t.f.s.) is not
It is an innate behaviour from which emanates the preparation
secured. For, such hopelessness and despair in a definite
for whom we are Awaiting. Thus, as the intensity of the
occurrence is tantamount to the denial of the Holy
Prophet (s.a.) and the infallible Imams (a.s.). This (1) Surah Yunus: 89
(2) Al-Kafi, vol. 2, p. 489, Kitab al-Dua, The Chapter of Slow Acceptance of
(1) Al-Kafi, vol. 2, p. 491, 493, Kitab al-Dua, The Chapter of Salaat on Prayers.
Prophet Muhammad (s.a.) and his purified progeny. (3) Ibid., p. 488.
15 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 16

Awaiting increases, the measure of preparation also is on the "Then each one of you should act in a way that
rise. For example, when we wait for a difficult examination brings you closer to our love and refrain from all
that we fear, we will ready ourselves for discussions and those actions that bring you nearer to our dislike
debates in better ways and means for we do not know as to and anger. For surely, our affair (reappearance)
what question will be asked and in what manner. Therefore, will be sudden and unexpected, when repentance
this Awaiting should be done in an even better manner will be of no benefit nor will regret over misdeeds
because we are waiting for none other than our master, save him from our chastisement."(2)
Saahebuz Zamaan (a.t.f.s.). It is obligatory on us that we
acquaint ourselves with the characteristics of our master, the
The Essentials of Physical Awaiting:
Awaited One, from the transmitted traditions related from his
Bodily Awaiting is an extension of awaiting from the heart.
infallible ancestors. Consequently, we will be certain that our
The one who waits perennially strives to keep away from sins
Imam (a.s.) is the twelfth Imam, he is still alive from the day of
and disobedience (of Allah). Hence, apart from always
his birth and will continue to be till he reappears. He will infuse
endeavoring to create a safe environment for his soul, he also
a new life into the Shariah of the seal of the Prophets, Hazrat
tries ways and means to improve the others. Abu Baseer
Muhammad Mustafa (s.a.w.a.), through the establishment of
narrates from Imam-e-Sadeq (a.s.),
justice and uprooting evil. It is quite possible that this affair is
brought to its completion in this very year or perhaps, may be "Whoever desires to be among the companions of
postponed to another year. It all depends on the deeds of the the Qaem (a.s.), then he should await, act with
Shias, as he (a.t.f.s.) has expressed his desire in one tauqee', piety and good ethics while he is in a state of
Awaiting. So if he dies and the Qaem rises after
"And had our Shias- may Allah grant them grace
him (i.e. his death), his reward will be like the one
for His obedience- been united with their hearts in
who has found the time of the Qaem. Then strive
the fulfilment of the covenant imposed on them,
and await, congratulations to you, O nation on
they would not have been deprived of the blessing
whom is mercy."(1)
of our meeting. And indeed, they would have the
good fortune of seeing us with true recognition Here, we would like to mention a few traits that ought to be
and their verification concerning us. Then nothing present in the one who awaits:
conceals us from them except (those news) that a) He should be aggrieved and distressed on account of his
reach unto us and which we dislike and don't separation.
expect from them."(1)
(1) Al-Ehtejaaj, Shaykh Tabarsi, vol. 2, p. 599, the tauqee' to Shaykh
In another tauqee' to Shaykh Mufeed (a.r.), he (a.t.f.s.) wrote,
Mufeed.
(2) Ibid., p. 49.
17 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 18

b) He should cry, make others cry and appear to cry for his "One who dies among you while he is awaiting for
separation. this affair (i.e. reappearance of al-Mahdi), is like
the one who is with the Qaem in his tent."
c) He should always remember the Imam (a.t.f.s.).
The narrator says that Imam Sadeq (a.s.) was quite for a
d) He should distance himself from the people of this world
moment and then said,
and sinners.
"Nay! He is like the who has fought alongside the
e) He should pray to Allah the Almighty for the safety of
Qaem with his sword."
Imam-e-Zamana (a.t.f.s.) and his early reappearance,
mostly in those times when supplications are accepted. Then he (a.s.) said,
f) As the duration of his occultation increases, his craving "Nay! By Allah! He is like the one who has
for his Imam (a.t.f.s.) should increase by the day. attained martyrdom in front of the Holy Prophet
(s.a.w.a.)."(2)
g) Encouraging and exhorting the believers to pray for the
reappearance of Imam-e-Zamana (a.t.f.s.).
C) Necessity of Awaiting:
h) To be prepared every moment and every second for his
It is narrated in 'Kamaaluddin' from Abdul Azeem al-Hasani
reappearance.
(a.r.) that he said, "I went to Imam Muhammad Taqi (a.s.) to
ask him about the Qaem, whether he is Mahdi or other than
B) The Excellence of Awaiting: him? Before I could ask, he (a.s.) told me,
The Holy Prophet (s.a.w.a.) said,
'O Abal Qasim! Surely the Qaem from us, he is the
"The best worship is to await the M a h d i . I t i s n e c e s s a r y t o w a i t (f o r h i s
reappearance."(2) reappearance) during his occultation, to obey him
when he reappears and he is my third
Ameerul Momineen Ali Ibn Abi Taalib (a.s.) said,
descendant.'"(1)
"The one who awaits our affair is like the one who
From whatever was discussed, we gather that all the Prophets
is soaked in his blood in the way of Allah."(1)
(a.s.) and successors (a.s.) from Hazrat Adam (a.s.) to the
And in yet another tradition, Imam Sadeq (a.s.) gives glad last among them (s.a.w.a.) waited for the reappearance of
tidings, Hazrat Saahebuz Zamaan (a.t.f.s.). Lastly, the Holy Quran
orders,
(1) Behaarul Anwaar, vol. 52, p. 140, narrating from al-Ghaibah of No'mani. (1) Ibid., vol. 10, p. 104, narrating from Khesaal of Shaykh Saduq (a.r.).
(2) Ibid., vol. 52, p. 125, narrating from Kamaaluddin of Shaykh Saduq (a.r.). (2) Ibid., vol. 52, p. 126, narrating from Mahaasen of Barqi (a.r.).
19 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 20

"Then wait all of you, for surely I am with and occasions, particularly our Imam Hazrat Mahdi (a.t.f.s.).
you among those who wait."(2) So, it is essential that we particularise the condition and place
of supplication so that we may tread the path of our leaders
(a.s.). This concept is supported by the tradition on the
V) Reason for praying for Saahebuz Zamaan
authority of Imam-e-Sadeq (a.s.) when he says,
(a.t.f.s.)
In the previous chapter 'Awaiting', we came to know that "If I find his time, I will serve him for my entire
waiting for Imam-e-Asr (a.t.f.s.) is one of the important life."(2)
concepts since all the Prophets (a.s.), successors (a.s.) and
righteous ones are waiting for this great occasion to avenge VI) The Benefits of Praying for Imam-e-Asr
their blood. And indeed Allah, Purified and High be He, has
(a.t.f.s.)
promised since the day He created mankind that He will
Praying for Imam-e-Zamana (a.t.f.s.) comprises of advantages
avenge the blood of the oppressed, those who have been
for both this world as well as the hereafter. Here, we shall
rendered weak and the blood that has been shed unjustly,
mention a few of them, albeit briefly.
particularly that of the leader of martyrs, Imam Husain
(a.s.),through the son of Holy Prophet (s.a.), Hazrat Mahdi A) Worldly Benefits in praying for Imam-e-Zamana (a.t.f.s.)
(a.t.f.s.). And this is a promise which is bound to be fulfilled are as follows:
and in conformity with His justice. The best method to hasten
1) Leads to longevity as it (supplication) is a form of
this divine promise for the manifestation of justice is to pray
maintaining relations with Allah's Messenger (s.a.w.a.),
for the reappearance, for surely, he himself has ordered us to
for Imam-e-Baqer (a.s.) says,
do the same, when he says,
"Maintaining (or patching) relations purifies
"And pray more for the reappearance, for
actions, multiplies wealth, dispels calamities,
certainly that is your salvation."(1)
simplifies accounting and postpones death."(1)
Therefore, among the important duties of the Shias is that they
2) Repels difficulties and increases sustenance.
should pray for his reappearance, apart from the fact that it is
beneficial for them. Moreover, it also helps in fulfilling some of 3) Leads to the acceptance of other invocations.
the obligatory rights that they (a.s.) enjoy upon us. Hence, we 4) Is a cause for readying oneself for Imam's (a.s.) meeting,
see in the various books of supplications that each of the whether in sleep or awakening.
infallible Imams (a.s.) had different prayers for different places

(1) Kamaaluddin, vol.2, p.377, ch.36. (1) Behaarul Anwaar, vol. 52, p. 92, narrating from al-Ehtejaaj of Tabarsi.
(2) Yunus: 102. (2) Ibid., vol. 51, p. 148, narrating from al-Ghaibah of No'mani.
21 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 22

5) Leads to augmentation of bounties. reappearance of his son, Hazrat Mahdi (a.t.f.s.).


6) Guarantees divine help for the one who prays and 2) The intercession of Hazrat Mahdi (a.t.f.s.) himself on the
domination over his enemies. The evidence for this belief day of judgement.
is the saying of Allah the Almighty,
3) Rewarding the labour of prophethood of Allah's
"If you help (the cause of) Allah, He will messenger (s.a.w.a.) and arriving with his love.
help you."(2)
4) Forgiveness of sins.
7) Returning to this world at the time of his reappearance as
5) Reward of avenging the blood of Imam Husain (a.s.), the
we observe during the recitation of Doa-e-Ahd.
martyr, the oppressed.
8) Ensures steadfastness on faith and safety from the
6) Guidance through the light of the Holy Quran.
mischief and destruction of the last era.
7) Becoming the most beloved creature of Allah, the High.
9) Keeps away divine punishment and chastisement.
8) Intercession of seventy thousand sinners.
10) Preparation and continuous asking of the believers for
the reappearance of our master Imam-e-Zamana 9) Contentment of heart on the day of judgement.
(a.t.f.s.) from Allah the All-Powerful, the Obliger, is
10) Equal to the reward of twenty Hajj and Umrah.
definitely a cause for the nearness of his reappearance
and the quickness of his advent, as has come down in 11) Fulfillment of a thousand desires on the day of
traditions. judgement.
12) Angels pray for the forgiveness of the one who prays for
B) Benefits in the Hereafter: the reappearance of Imam-e-Zamana (a.t.f.s.).
Allama Sayed Muhammad Taqi al-Isfahaani (a.r.) in the fifth
13) Leads to the fear of the accursed Shaitan and the
chapter of his book, 'Mikyaal al-Makaarim', has discussed ten
breaking of his heart.
advantages for praying for Imam-e-Asr (a.s.). Here, we shall
discuss a few of them, while keeping brevity in consideration: 14) Obtaining one-third reward of all the creatures.
1) Success in achieving the intercession of the Holy Prophet 15) Glad-tidings and leniency at the time of death, barzakh
(s.a.w.a.) and his holy progeny (a.s.) on the day of and resurrection.
judgement, and this is due to invoking the early 16) Reward of the one who is martyred under the banner of
(1) Ibid., vol. 74, p. 111, narrating from al-Kaafi of Kulayni. Hazrat Qaem (a.t.f.s.).
(2) Muhammad: 7.
23 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 24

17) Any gathering in which reappearance of Hazrat Qaem the above instances and includes the supplications that are to
(a.t.f.s.) is invoked is attended by the noble angels. be recited when one intends to perform Namaz-e-Eid.
Imam-e-Baqer (a.s.) said to Abdullah Ibn Deenar,
18) According to reliable traditions and authentic narration,
supplicating for him in his occultation is much better than "O Abdallah! There is no Eid of the Muslims,
praying for him after his reappearance.(1) whether Fitr or Azhaa, but that it increases the
grief of Aal-e-Muhammad (s.a.w.a.).'
VII) Special Timings of Supplications for The narrator says, 'I enquired, Why is it so?' Imam (a.s.)
Reappearance: replied,
Although invoking the reappearance of Imam-e-Asr (may 'Because they (Aal-e-Muhammad) see their right in
Allah hasten his reappearance) is a desired action at all times, the hands of others."(1)
yet there are some special timings and occasions that are
immensely emphasised in the traditions. The author of
'Mikyaal al-Makaarem'(2) has particularised the sixth chapter 3) The Day of Azha:
of his book on this very issue, the summary of which shall be Whatever we have mentioned for Eid al-Fitr, applies on this
presented hereunder. We shall also mention the supplication day too.
that has to be recited on these special occasions.
4) The Day of Earth's Expansion:
1) The Day of Arafah (9th Zilhajj): It is the 25th of Zeeqa'dah (when Allah expanded the earth).
The invocation of Imam-e-Sajjad (a.s.) in Praying for the reappearance of Imam-e-Zamana (a.t.f.s.) and
Sahifa-e-Sajjadiyyah and that of Imam-e-Sadiq (a.s.) can be asking for his advent has been tremendously emphasised for
seen in this context. this day, as can be seen in Iqbaal al-A'maal and Zaad
al-Ma'ad (of Allama Majlisi (a.r.)). Some of the points in this
context really make the hearts tremble, and hence, we shall
2) The Day of Eid al-Fitr: mention a few of them over here as encouragement:
The concerned supplications for this occasion can be seen in
the book of 'Iqbaal al-A'maal' (of Sayed Ibn Tawoos (a.r.)), a) It (25th Zeeqa'dah) is the day when the reappearance of
when a person sets out to perform the prayers of Eid al-Fitr Imam-e-Zamana (a.t.f.s) has been promised. When a
or Eid al-Azhaa. We shall mention it, Inshallah, in this book believer sees that this day of the year has arrived but his
later. It is also recommended to recite Doa al-Nudba on both master has not come, he becomes sorrowful and his grief
is aggravated, Thus, his intellect and belief exhort him to
(1) Mikyaal al-Makaarem, vol. 1, p. 298-515.
(2) Ibid., vol. 2, p. 1-51. (1) Behaarul Anwaar, vol. 91, p. 135, narrating from Elal al-Sharaae'.
25 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 26

pray even more for the reappearance. enmity against your messenger....."(1)
b) On this day, divine mercy is spread and invocations are The secret behind this invocation is the enormous calamity and
accepted. So, the believer for whom his Imam (a.t.f.s.) is torture that was afflicted on our master, Imam Husain (a.s.) on
dearer than his own self, his family, his children and his this day at Karbala. Allah the Almighty has promised that He
relatives, will pray from the depth of his heart for the will take revenge from those who oppressed him (a.s.)
removal of the difficulties of his master (a.t.f.s.). through our master, Imam-e-Zamana (a.t.f.s.), as spoken in
the traditions. Thus, when a believer remembers on this day
c) This day is of bounty conferred by Allah on His creation
the calamities afflicted on the oppressed Imam (a.s.) and that
because He expanded the earth so that he may live in it
Allah the Almighty has pre-destined somebody to avenge his
and reside therein. Moreover, he can derive pleasures
blood, his belief and love exhort him to invoke and ask for the
from the various kinds of bounties that grow from the
reappearance of this avenger from the King of the Heavens.
earth, descend on it and inhabit it. When he realises that
Hence, such a demand has been recommended in this
all these gifts bestowed on him are due to the blessing of
supplication. Moreover, the one who prays for this day will
his master (a.t.f.s.), he feels it as his duty to thank him
find an occasion whose reward cannot be measured by
through supplications in his favour. For sure, he is the
anyone except Allah the High and that is, seeking the revenge
medium of these bounties that cannot be overlooked.
of the blood of Imam Husain (a.s.), the leader of the martyrs.
d) Traditions have underlined the significance of being
engrossed in the remembrance of Allah, Mighty and
6) The Night of 15th Sha'baan:
Glorified be He, on this day. There is no doubt that
Since this night heralds the birth of our Master, Saahebuz
praying for the reappearance of Imam-e-Asr (a.t.f.s.) is
Zamaan (a.t.f.s.), it is appropriate that the believers are busy
the best form of Allah's remembrance.
in praying for him. It has come in traditions that supplications
are accepted in this night.
5) The Day of Aashoora:
The authors of Iqbaal al-A'maal, al-Mazaar and Zaad
7) The 15th of Sha'baan:
al-Ma'ad have narrated a tradition from Imam al-Sadeq (a.s.)
One should prepare even more for supplications on this day
on the authority of Abdullah Ibn Sinaan (Allah's mercy be on
than whatever has been discussed till now because doing so
him), which commences with the following sentence,
would imply following in the footsteps of Imam-e-Zamana
yvg@³ goÄÀ @o¥AÈ jP¿g@ pÁU¢g@ K¿Ÿ hC¶g@ (a.t.f.s.). For, when he (a.t.f.s.) was born, he prayed for his
reappearance while he was in prostration, invoking,
"O Allah! Chastise the transgressors who bore
(1) Ibid., vol. 101, p. 305.
27 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 28

ÕÀƒ@ „«@’ ŽLŠ A ր’“ NI’ ‚Á«× Žg h¬L× S½Ÿ’ ŽgÃU´× hC¶ g@ œ PoÖ ACQ  lšM¬L’ @œÁÌA´’ Aœ” AX’
''(y •
yAœBÅ¥’ ڜ½Ÿ ŽH
9) The Sixth Night of the Month of Ramazan:
"O Allah! Fulfil my promise for me, make my This supplication can be found in 'Al-Iqbaal', narrating from
footsteps steadfast, and fill the earth with justice the book of Muhammad Ibn Abi Qurrah, and it is as follows:
and equity through me."(1) 'R¨Mɬg@ Qg@’ ½¬Yg@ g hC¶g@' till the end.

8) The Month of Ramazan: 10) The Eighth Day of the Month of Ramazan:
This month is the best for praying for the reappearance of The importance of this invocation can be derived from
Imam-e-Zamana (a.t.f.s.), especially its nights, because it is Al-Iqbaal which we shall mention, Inshallah.
the month of invocations. Hence, traditions have ordered for
the same and thus, the significance of reciting Doa-e-Iftetaah
have been underlined in the nights of this month. Do not 11) The Twelfth Night of the Month of Ramazan:
neglect this supplication for indeed, it is a noble and The significance of this supplication too can be found in the
comprehensive prayer, encompassing the needs of both this aforementioned book.
world as well as the hereafter. Seqah al-Islam Muhammad Ibn
Yaqub al-Kulayni (a.r.) has narrated on the authority of the 12) The Thirteenth Night of the Month of Ramazan:
infallible Imams (a.s.), This prayer is as follows: ' MŸABH ‡P¼× Ž´@ hC¶g@' till the end.
"The following supplication should be recited on Inshallah, we shall discuss this too.
the eve of the 23rd Ramazan, in prostration,
standing or sitting, in any position possible. 13) The Eighteenth Day and the Nighteenth Night of the
Moreover, it should be recited in all months, in Month of Ramazan:
any possible manner whatsoever and whenever The importance of this invocation can be understood from the
you get the time. After praising Allah, Blessed and various invocations that have come down and narrated in
High, and salutations on the Holy Prophet (s.a.) , 'Al-Iqbaal'. Of course, help is sought from Allah in all
say, conditions.

AœQg’ qŸAÄ ª Ž ’ qŸAÅg@ n¿D Ž  i•  jH i•  Qgog jª hC¶g@
14) The Twenty First Day of the Month of Ramazan:
(1) Al-Kaafi, vol. 4, p. 162, 'The Chapter of Invocations in the Last Ten
(1) Ibid., vol. 51, p. 13. Days of the Month of Ramazan.'
29 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 30

Particularly after the morning obligatory prayers. loved by Allah).'


And then he (a.s.) said,
15) After Remembering the Difficulties of Imam Husain
'When you reach to this state, then remind him
(a.s.):
about me."(1)
Surely this is a way of helping him, as will be discussed in its
proper place. This is supported by the narration of some of I say, 'One should not fear about this command because the
the righteous people who saw Imam-e-Zamana (a.s.) in person concerned is the believer's Imam, and possesses some
dream while he was saying, 'Surely I will pray for the believer right on him. Hence, it is proper for every believing man and
who remembers the difficulties of my ancestor, Imam Husain woman to act on the same, relating to the Imam of his time,
(a.s.), and follows it with supplicating for my reappearance for he will discharge his duty towards his master with his body
and assisting me (in my task).'(1) as well as his tongue.'

16) After reciting the ziyaarat of Imam-e-Zamana 18) At the time of renewal of every bounty and
(a.t.f.s.): dissipation of calamities:
This has been emphasised by the great Shaheed-e-Awwal, Surely, Imam-e-Asr (a.t.f.s.) is the medium of every bounty
Muhammad Ibn Makki (a.r.), in his 'al-Duroos'.(2) and through him, calamities are dispelled. We have already
mentioned that praying for his reappearance is a method of
expressing our gratitude to him for he is the medium of all the
17) At the time of crying due to Allah's Fear:
bounties that are conferred on us. We should also not forget
Surely, this is the best of times, when a person is proximate to
to send salutations on the Holy Prophet (s.a.w.a.) and his
Allah the Almighty and prayers are accepted. Thus, it is
progeny (a.s.) on receipt of every bounty because surely they
proper for a believer that he should remember his Imam
are the authorities on the divine bounties, as has come in
(a.t.f.s) by praying for him, thereby fulfilling one of his (a.t.f.s.)
Ziyaarah al-Jaame'ah and reliable & consecutive traditions.
rights that is obligatory on him (the believer). Muhammad Ibn
Ali Ibn Husain al-Saduq (a.r.) relates from his chain that
Mansoor Ibn Yunus Bazraj asked Imam al-Sadeq (a.s.) 19) At the time of sorrow and grief:
concerning a person who attempts to cry in his obligatory As s aid before, i t is fou nd i n t he t rad it ion s th at
prayers till he actually starts crying. Imam (a.s.) replied, Imam-e-Zamana (a.t.f.s.) prays for the one who supplicates
for him. Thus, his (a.t.f.s.) prayer becomes the cause of
'By Allah, it is the coolness of the eyes (i.e. it is
dissipation of sorrows of the believer. It has come in
(1) Mikyaal al-Makaarem, vol. 2, p. 46. (1) Wasaael al-Shiah, vol.7, p. 247, tradition no. 9240. Published by
(2) Al-Duroos, vol. 2, p. 16, Kitaab al-Mazaar. Moassasa-e-Aal al-Bait (a.s.).
31 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 32

numerous traditions that our Imam (a.t.f.s.) is aggrieved at the and other believers the grace for its recitation. We shall
grief of his Shias and undoubtedly, he prays for them in their mention this invocation in the supplications of Friday,
moments of sorrows, as has already been indicated in Inshallah.
traditions. So, it is naught but becoming for the Shias that they
follow in the footsteps of their master by supplicating for the
22) Prior to praying for yourself and your family:
removal of his sorrows, difficulties and grief, for his grief is
Authentic traditions have declared that true belief demands
also the cause of the grief of his Shias, as can be found in
that one should pray for the reappearance of Imam-e-Zamana
some traditions. Hence the significance of praying for him
(a.t.f.s.) before he prays for himself and his family. The
(a.t.f.s.) on such occasions.
concept of a quote from the Holy Prophet (s.a.) is as follows:
"Surely a person will not be a believer till he considers Allah's
20) In Trials and Tribulations: messenger (s.a.w.a.) dearer than his own life, and the progeny
It is most appropriate to supplicate for the reappearance of of the Prophet (s.a.w.a.) more beloved than his own family,
Imam-e-Asr (a.s.) at such moments for the following reasons: and finally, anything regarded by the Prophet (s.a.w.a.) as
significant is more precious for him than what he considers as
a) It is the cause of his prayers (in our favour) as already
important.(1) There is no doubt that praying for the early
mentioned.
reappearance of Hazrat Vali-e-Asr (a.t.f.s.) is among the most
b) It is the cause of the supplications of the angels because important affairs, through which hearts will gain peace and
they pray for the one who prays for an absent believer satisfaction. Hence, it is proper for a believer that before he
and their prayers are accepted, Inshallah. starts praying for himself and his family, he should pray for the
reappearance, thereby observing the due right of the Holy
c) His (a.t.f.s.) command, 'And pray more for the hastening
Prophet (s.a.w.a.).
of the reappearance. For surely, this is your salvation."
d) Supplication is a medium to reach unto him (a.t.f.s.) and
23) The Day of Ghadeer:
he, in turn, is the medium of safety from difficulties, trials
It is the day when Allah the Almighty chose Ameerul
and tribulations.
Momineen (a.s.) and the infallible Imams (a.s.) as masters
over believers and the caliphs of the Seal of the Prophets
21) After the Prayers of tasbeeh: (s.a.). It is this very mastership that has been inherited by
That is, the prayers of Ja'far Ibn Abi Taalib (r.a.), particularly Imam-e-Zamana, Hazrat Mahdi (may Allah hasten his
when you pray it on Friday. There is an invocation narrated by reappearance) from his honourable forefathers (a.s.). On this
Imam Kazim (a.s.) for this occasion in Jamaal al-Usboo' and
(1) Al-Amaali of Shaykh Saduq (a.r.), p. 274, Majlis 54; Ehqaaq al-Haq,
other books of supplications. May Allah the Almighty give us
vol.9, p. 392, 393.
33 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 34

day, when the believer sees that the usurpers are dominant, be sacrificed for you, what should I say when I attend the
the oppressors overwhelming and the protector of religion gatherings of the Bani Abbas ?'(1) He (a.s.) replied,
concealed, his believe and love force him to pray for his
"When you are with them and remember us, then
(a.t.f.s.) early reappearance and his comfortable emergence.
say,
For certainly, it is the day of the covenant's renewal, the given
oath, and praying for the reappearance of Imam-e-Asr
y vg@³ ½|P€Á{L| A«“ ª| R)¶Ÿ“ ŽL{L“ “ ´A{ “ À“’Á|Å g@ ’“ ±“Au)Á g@ A´“À{@ hC|¶g@“
(a.t.f.s.).
'O Allah! Provide us comfort and joy, for surely,
whatever You desire, occurs'."(2)
24) All possible times, day and night:
The evidence of this statement lies in the tradition related by It is clear that the last sentence of this comprehensive but brief
Faiz bin al-Mukhtar from Imam Ja'far al-Sadeq (a.s.) when he supplication is actually invoking for the reappearance and the
(a.s.) was asked concerning the ziyaarat of Imam Husain manifestation of the rightful government, when he (a.s.) says,
(a.s.), 'Is there any particular time for this visitation, which we
'For surely, whatever You desire, occurs.'
can call as the best time?' Imam (a.s.) retorted,
Moreover, it is also evident that this prayer, in these words, is
"Visit him at all times and whenever possible.
for dissimulation (taqaiyyah) and there is no particularity for it.
Indeed, his visitation is the best thing. Whoever
The only benefit that one can draw from this is the supplication
visits him more, has indeed performed abundant
for reappearance, its exhortation and one's readiness, while
goodness and whoever does less, he will get lesser
attending such unfriendly congregations, to pray for an early
reward. Make yourself free for his ziyaarat. For,
reappearance, which Allah, Mighty and Glorified, has
the good deeds are multiplied during this act and
promised on account of His obligation and nobility. Certainly,
this is the time when the angels descend for his
the reappearance is near.
visitation."(1)

26) Invoke Constantly For Forty Days:


25) When you attend the gatherings of the opponents
Any worship that is performed for forty days successively, has
and the usurpers of the Imams' (a.s.) rights:
special effects and particular advantages. Therefore, we find
Whenever we attend such gatherings, it is obligatory on us to
numerous traditions from the infallible Imams (a.s.) in this
pray for the reappearance of Imam-e-Zamana (a.t.f.s.). Yunus
regard, underlying its significance, generally and specifically.
Ibn Zibyaan says that I asked Imam-e-Sadeq (a.s.), 'May I
As for the general, there is a famous tradition that has come
(1) Behaarul Anwaar, vol. 101, p. 98, narrating from Kaamil al-Ziyaaraat of (1) To imply Bani Abbas, the narrator has used code words.
Ibn Qoolwayh. (2) Behaarul Anwaar, vol. 101, p. 151, narrating from Kaamil al-Ziyaaraat.
35 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 36

down in various authentic books and is as follows: "One who The author of Mikyaal al-Makaarim says that this tradition
purifies himself for forty days for Allah, fountains of wisdom indirectly exhorts the recitation of Doa-e-Ahd, taught by
will flow from his heart to his tongue." Numerous quotes from Imam-e-Sadeq (a.s.) for forty mornings successively and that
Imams (a.s.) with similar meanings have been related. Now, one should not be negligent of it.
for some instances of the special traditions. Allama Majlisi
(a.r.) writes in Behaar al-Anwaar, narrating from the Tafseer
27) The Month of Muharram:
of al-Ayyaashi that Fazl Ibn Abi Qurrah says, 'I heard
Whenever a believer see atrocities afflicted on the chosen
Imam-e-Sadeq (a.s.) say,
Imams (a.s.) by their enemies, his faith in them, his love for
"Allah revealed to (Prophet) Ibraheem (a.s.) that
them and his grief for them, exhort him to avenge their blood
soon a child will be born to him. He passed on the
and the oppression committed against them. This is not
good news to his wife, Sarah, who exclaimed in
possible in these times at all except by praying for the
disbelief, 'What! Will I give birth now when I am
reappearance of Hazrat Mahdi (may Allah hasten his
old?' On this, Allah again revealed to Ibraheem
reappearance), as is evident.
(a.s.) that she will indeed give birth. But, her
progeny will be chastised for four hundred years
because she refuted My statement.' VIII) Places Emphasised for Supplicating for
Imam (a.s.) continues, Imam-e-Zamana (a.t.f.s.):(1)
'When the punishment continued incessantly on the As emphasis has been laid on the times of supplication for
Bani Israel, they wailed and cried to Allah for Hazrat Mahdi (a.t.f.s.), similarly some places have also been
forty days. Thus Allah revealed to Moosa (a.s.) underlined, where additional importance has been laid on
and Haroon (a.s.) to save them from the clutches praying for his reappearance. These are either in following in
of the tyrant Firaon. Consequently, the his (a.t.f.s.) footsteps or due to some traditions that have
chastisement of one hundred and seventy years come down in this regard or some wisdom understood only
was deducted from their decreed punishment. The by the people of understanding. Anyhow, some of these
same applies for you too. If you do as the Bani places are as follows:
Israel did (i.e. supplicate unceasingly), then Allah
will bring our salvation near. But if you do not do 1) Masjid al-Haraam:
as they did, then the affair will come to pass as It is evident that Allah's House is the place of acceptance of all
destined."(1) prayers. Thus, whoever is aware of its importance and
greatness in front of Allah, Blessed and High, and in the eyes
(1) Behaarul Anwaar, vol. 4, p. 118, vol. 52, p. 131, narrating from Tafseer
al-Ayyaashi. (1)
37 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 38

of the Imams (a.s.), prays for the reappearance of to it.


Imam-e-Zamana (a.t.f.s.) in this house. Shaykh Saduq (a.r.)
relates in Kamaaluddin that Muhammad Ibn Moosa Ibn
3) The Cellar (Sardaab):
Mutawakkil narrates from Abdullah Ibn Ja'far al-Himyari
The place from where Imam-e-Zamana (a.t.f.s.) disappeared,
(may Allah have mercy on him) who says, "I asked
in the city of Saamarra, Iraq. For the significance of invoking
Muhammad Ibn Usman al-Amri (the second deputy, may
in this place, one can refer to the various books of ziyaaraat.
Allah have mercy on him), 'Did you see Saahebul Amr
(a.t.f.s.)?' He answered, "Yes. My last meeting with him
(a.t.f.s.) in the House of Allah while he was saying, 4) Spots dedicated to Imam-e-Zamana (a.t.f.s.):
These are the blessed places which he has blessed by his
Ž‡L½Ÿ’ A« ŽgÃU´@ hC¶g@ vis it at io n li ke Masji d- e- Ku fa, Masj id-e-S ahlah,
Masjid-e-Sa'sa'a, Masjid-e-Jamkaraan, etc. For, the sign of
'O Allah! Fulfil for what you have promised those who love is that when they see those stops that have
me.'"(1) been visited by their beloved, they remember his ethics, feel
In another tradition from the same chain, Muhammad Ibn pained by his separation and pray for him. Nay, they acquaint
Usman al-Amri (a.r.) says, 'I saw him holding the curtain of themselves with places where he had stopped, and his halts,
Ka'bah at the Mustajaar while he was saying, just as a sign of their love for him. Hence, it is proper for a
sincere believer, that when he enters the Blessed Cellar or
Žx@½Ÿ× j« Žg h¦M´@ hC¶g@ sees any of the aforementioned spots, he should remember the
attributes of his master. The attributes of beauty, majesty and
'O Allah! (Help me to) take my revenge from my perfection. He should also think about his (a.t.f.s.) enemies
enemies.'"(2) and deviated ones, as to why they detest him (a.t.f.s.). He
feels extremely pained when he sees all these things and prays
2) At Arafaat: from the depth of his heart to the Almighty to hasten the
According to the supplication of Imam Sadeq (a.s.) for this reappearance of his master and fulfil his desires by repelling
place on the day when the Hajis stay in Arafaat, the enemies and helping his associates. This is in addition to
Imam-e-Zamana (a.t.f.s.) does come over here, and the same the fact that the aforementioned noble spots are the places of
can also be found in the supplication available in Zaad his worship and prayers. Therefore, it is appropriate that the
al-Ma'ad. We too have made a mention of it over here in the believer treads in the footsteps of his master. Certainly, the
supplications of Arafah. Those desirous of reading it, can refer supplication for his reappearance and removal of his
difficulties is indeed the best worship and the most important
(1) Kamaaluddin, vol. 2, p. 440, chapter 43.
(2) Ibid.
invocation.
39 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 40

5) The Shrine of Imam Husain (a.s.): The reason is quite apparent since it is Imam Mahdi (a.t.f.s.)
When a believer realizes the atrocities faced by Imam Husain who will avenge the blood of Imam Husain (a.s.) and cure his
(a.s.), the leader of the martyrs, and the calamities afflicted on heart by taking revenge from his enemies and murderers.
him (a.s.) and his family, he is filled with grief and sorrow. He
is also aware that it is Mahdi, the Promised One, who will
6) The Shrine of Imam Reza (a.s.):
avenge the blood of Imam Husain (a.s.). Thus, his wisdom
In Kaamil al-Ziyaaraat, after salutations on each of the Imams
exhorts him and his love for the Ahle Bait (a.s.) impels him to
(a.s.), you say,
pray for the reappearance of Imam-e-Zamana (a.t.f.s.), the
supplication of a lover inclined to his beloved. The evidence of q«AL p•Ì ¦¶u Ž  hxA¦g@ Qg’’ MUX R¶Ÿ Ì hC¶g@
this lies in the tradition of Abu Hamza Thumali in the 79th
Ch ap ter of Kaamil al -Ziyaaraat , narrating from ACH nÁ͇L’ lTÁ  ACH UšL qQ¥AH
Imam-e-Sadeq (a.s.). While discussing the places of these
"O Allah! Send salutations on Your proof and Your
zi yaaraat, aft er prayi ng for Im am Husain (a.s.),
slave, the Qaem among your creatures, a
Imam-e-Sadeq (a.s.) says,
complete, eternal salutation. Through it, You
"And you send blessings on all the Imams (a.s.) as hasten his reappearance and help him…"(1)
you send salutations on Husain (a.s.). Then say, 'O
Allah! Complete Your words through them, fulfil
7) The Shrines of Imam Ali Naqi (a.s.) and Imam Hasan
Your promise through them.."(1)
al-Askari (a.s.) in Saamarra:
In another instance, he (a.s.) says, Praying for the reappearance of Imam Mahdi (a.t.f.s.) is the
best thing to take us closer to them (a.s.), to please them and
"Then place your head on the grave of Imam
to gain proximity towards them. For details, one can refer to
Husain (a.s.) and invoke,
the chapter of ziyaaraat of all the Imams (a.s.) in Kaamil
jQ€Å“Y|g€@ K À“ h C|¶ g@ jQ€Å“Y|g€@ À“½€Ì“ §{Ȁ@{ jQ€Å“Y|g€@ K À“ h C|¶ g@“ al-Ziyaaraat. It can be said that certainly this prayer (for the
reappearance) is among the most important duties of the
jQ€Å“Y|g€@ ²{½“H{ J€¶|ր@| creatures in every place which has some particularity and
respect. Allah, High is His Honour, says,
'O Allah, Lord of Husain, cure the heart of Husain
(a.s.). O Allah, Lord of Husain, seek the blood of l¬Ä@ACQ  Áª¿P’ l¶ g@ i¾@ OoQH Ž 
Husain.'(2)
"..houses which Allah has permitted to be
(1) Behaarul Anwaar, vol. 101, p. 180.
(2) Ibid., p. 185 (1) Ibid., vol. 102, p. 46.
41 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Preface 42

raised and in which His Name is Shias for the solution of their problems. They were the
remembered."(1) medium him and his followers. These special deputies
(Nawwaab-e-Arba') were four in number and their names
Indeed, this supplication (for reappearance) is the best of
were as follows: a) Usman Ibn Saeed Amri b) Muhammad
remembrances, the most beloved for the people of vision and
Ibn Usman Ibn Saeed Amri c) Husain Ibn Rauh Nawbakhti
the most important for those who derive lessons. Hence, it is
and d) Ali Ibn Muhammad Seymouri.
necessary that it should be given priority during the nights as
well as the days.
The Major Occultation:
The four special deputies acted as agents till the year 329
IX) Recognition:(2)
A.H., the year that marked the commencement of the Major
Occultation (Ghaibat-e-Kubra). It was a period that had been
Birth:
prophesied by the past Prophets (a.s.) and the infallible Imams
Hazrat Mahdi (a.t.f.s.) was born in the night of 15th Sha'baan,
(a.s.). Also, it marked the beginning of a severe test for the
255 A.H. at dawn. Notwithstanding the claims of the deniers
Muslims, till the realisation of divine promise through his
who refute his existence, Allah the Almighty, manifested him
reappearance.
when the Umayyide and Abbaside Caliphs were determined
to kill him in order to extinguish Allah's light. But none of them In the year 329 A.H., the door of special deputyship was
succeeded in challenging Allah the Lord of the servants in His closed. Whoever claims this esteemed position after this year,
Command. Is it possible for them to change what Allah has then surely he is a liar and a cheat. In the traditions of the
ordained? Thus, on this auspicious day, Imam Hasan infallible Imams (a.s.), the benefit drawn from an occult Imam
al-Askari (a.s.) saw the birth of his son, the awaited one, since is likened to the advantage taken from a sun when it goes
ages and through him, divine promise was fulfilled. behind the clouds. The sun continues to be a source of life and
its continuity despite its apparent concealment.
Imamat: During this occultation, numerous people had the fortune to
He was hidden from his enemies and none could see him attend to his presence and got the opportunity to visit him but
except a few trusted Shias till the year 260 A.H., when Imam none claimed special representation. These were the ones
Hasan al-Askari (a.s.) was martyred and Imamat was who saw the sun with the belief of their hearts.
transferred to him (a.t.f.s.). Although he was hidden from the
There were some non-Shias too who had the good fortune of
people, there were few specially appointed representatives
his visitation. They were Sunnis and some of them were even
who could see him and acted as agents between him and the
sinners and transgressors. But when they repented sincerely
(1) Surah Noor: 36.
(2) Taken from the book 'Saheefah al-Mahdi' of Jawaad Qayyoomi. for Allah's sake, his love entered their hearts.
43 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 44

Imam-e-Zamana (a.t.f.s.) also sent signed letters (tauqee'aat) "O Master! When will you see us and we see you, while you
to some Shia scholars for the solution of problems and new are raising the flag of victory."
matters.
O Allah! Please accept from us.
The Shias, during this period of the major occultation, are
facing the most severe test which is without precedence. In the
traditions, it has been likened to the time of Hazrat Nuh (a.s.)
due to the scarcity of his helpers and friends. O Allah! Hasten
his reappearance and make easy his emergence.

Conclusion:
Finally, we pray to the Almighty Allah to accept this humble
offering from our side. We know that our contribution is of
hardly any significance as far as efforts are concerned.
Nevertheless, we hope for His Mercy and seek His
Forgiveness. Finally, we say,
"O Master! Surely harm has afflicted us and
our families. And we have come with only a
handful of provisions. But you give us full
measure in return. Surely, Allah rewards
those who give charity."(1)
The ink has dried but the tears continue to flow as the pain of
separation from the beloved continues to pinch the heart. Yet,
the eternal medicine called hope, provides us some relief, and
assures, 'Be patient, he will come.' But the moot question is
'When?' As the days and nights are passed in heartrending
invocations and supplications, eyes are gradually losing their
sight, backs are slowly developing a curve and bones are
creaking, hairs are turning silver and death seems a looming
fact, the only shriek that disturbs the stillness of the night, says,
(1) Surah Yusuf: 88
Daily Supplications & Invocations 46

So, it is essential that you present yourself with all your limbs
and total existence, every morn and eve, in his presence. You
should know that you are being watched and heard as he
(a.t.f.s.) sees you although you don't see him (a.t.f.s.) as he
make preparations for the one whom he loves and cares for.
As he (a.t.f.s.) wrote to Shaykh Mufeed (a.r.),

­“Ó‡“g“ “ g{¾) Ú o€“g’“ h€ª|Á{ª€¿{g{ j“QĊ A´) Ú’“ h€¨|L{AŸ)@Á“¬|g{ j“QŠ¶¬{C€«| Á|Q€Œ“ A´@{
CHAPTER ONE
³ ±|@½)Ÿ€Ú€@ h|¨|M€¶¬¶“B“Ì€@’“ ±|@’•“g€@ h|¨|H{
DAILY SUPPLICATIONS "Surely we are not negligent of your affairs nor
are we unmindful of your remembrance. Had it
AND INVOCATIONS not been so, calamities would have descended
upon you and enemies would have overpowered
you…."(1)
1) Supplicating every morning and evening:
Common sense and divine texts support this fact. A wise and It is narrated in Kafi, through a chain of narrators, from Furaat
knowing person will never doubt the importance of best Ibn al-Ahnaf, who narrates from Imam Sadeq (a.s.) that he
preparation for this significant task. For, it entails fulfillment of (a.s.) said,
some of the rights that our master, Saaheb al-Asr wa "You may leave anything but don't forsake
al-Zamaan (a.t.f.s.) enjoys over us. And hence, the supplicant reciting the following supplication every morning
adorns his days and nights with such beautiful deeds. Don't and evening:
you see how slaves and servants present themselves before
their masters and lords every morning and evening, expressing {D€Ú{ ²{o€Q“g€@ @¿“D) Ž Š’“ _{AI)Í g@@¿“D) Ž Š “ Á|¢{d€M“È€@ N|Y€I“Ì€× R´Š @ h C|¶g@“
their willingness to serve and gratitude for the bounties? Then
surely, we are more worthy of this because we know that all “ Q€g“@{ ±|Á“H€ @ N|Y€I“Ì€@ Ž´Š @{ hC|¶g@“ “ M{‡“š€g“ {D“ @ j€«{ “ Q€g“@{ ±|Á“H€ @ ’“ “ M{¬“UXÀ“
that Allah, Mighty and Glorified be He, has bestowed upon us
@o|´Aª) A¬ «{’“ j“QŠªÁ{ɀ¬|g€@ j“«{ hC{QŠ´ @Á)C€»“ j“Q€H“ j|Y€´“ j€¬ «{ _{AI)Í g@ @¿“D) Ž Š
of the abundant bounties and innumerable obligations, it is only
due to the holy blessings of our master, Imam-e-Zamaana j“«{ N“g€Ã“´€@ A«) €š“T€@“ h C|¶ g@“ j“QŠ¦Ä{A ) ±}o€Ä“ ²“o€¥“ @o|´Aª) h€C|´@{ i“’½|I|š€P“
(a.t.f.s.). We shall prove this in its appropriate place with the
necessary arguments.
(1) Behaarul Anwaar, vol. 53, p. 175, narrating from al-Ehtejaaj of Shaykh
Tabarsi (a.r.)
47 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Daily Supplications & Invocations 48

R¶)Ÿ qœª“Á“H“ ²{o€Q“g€@@¿“D) Ž Š’“ _{AI)Í g@ @¿D) Ž Š Õ { À€Ú“€@ R)g@ ±{A¬)Å g@ ''( ²{@Á“ª€Ú{€@’“ ­{•“U“g€@ S€¾{ R€H{À“ l{T{o“g{
j€«“ ¼{AŸ)’“ “ Ú’ j€«“ ­{@’“ h C|¶ g@“ “ x{@½)Ÿ€@ R)¶Ÿ“ AœHA¦)Ÿ{’“ “ x{AQ)g{’€@
’€× Ƭ€È“ N€š“¶“Ö“ A¬“¶ ª| i{A¬“P€Ú{€@’“ j{«€Ú €AH{ ŽgŠ h€M{u€@| h C|¶ g@“ “ @¼)AŸ)
2) Doa al-Ahd (The Supplication of Covenant)
Among the famous and renowned supplications, is Doa
h C|¶g@“ @œÁQ€d{̓ Ž´{AQ“HÀ“A¬“ª“ A¬“C|¬€X“À€@’“ ‚ ½“g{@o“g{’“ ŽgÁ€¢{Œ€@ h C|¶ g@“ N€H“Á“Œ“ al-Ahd. Imam al-Sadeq (a.s.) says, "Whoever recites this
invocation for forty mornings, he will be among the helpers of
±{AQ“X“Ú€@ O{A¬“¶{ŀ¬|g€@’“ j“Q€¬{¶{ŀ¬|g€@’“ O{A‡“«{o ¬|g€@’“ j“Q€‡{«{o ¬|¶€g Žg{Á€¢{Œ€@ our Qaem (a.t.f.s.). If he dies (before the reappearance),
yh€D|@o“€«“’“ h€C|I“¶“¦“‡€«| h|¶“š€L“ “ ´@{ h C|¶ g@“ O{@o“«€Ú“€@’“ h|C|‡€«{ Allah will raise him from his grave and for each word that he
utters (of this doa), Allah will grant him one thousand good
@œÃP€ÃŸ“ @œÁ̀´“ n|Á€Í|´€@’“ i{A¬“P€Ú{€@ ™{¢€Y{H{ j“Q€¬{¶{ŀ¬|g€@ ²{A«“@{ ™€¢“X€@ h C|¶ g@“ deeds and erase one thousand of his misdeeds."(2) The doa is
as follows:
h C|¶g@“ @œÁQ€Í{´“ Aœ´AB“¶€Ä| “ ´€½|g“ j€«{ A‡“g“’“ l|g“ €š“T€@’“ @œÁQ€Å{P“ AœYM€ “ l|g“ [€M“ €@’“
Á{Y€I“g€@ K À“’“ b{Q€ {Á g@ R Ä{Á€¨|g€@ K À“’“ h{Q€”{š“g€@ À{o€‡g@ K À“ h C|¶g@“
½“š€H“ Á{«€Ú“€@ p{ړ’|’“ “ g{o€Ä|À“ R)¶Ÿ“ q“¢“¶{M“t€¬|g€@ f“Á“¢{g€@’“ Aœ´•“  “’“ Aœ´• | j€š“g€@
À{’€Á|Y“g€@’“  ” g@ K À“’“ À{o€H|à g@’“ {Q€U{´€Ú{€@’“ p{@À“o€Mg@ ­“Ã{‡€«|’“ À{o€U|ŀ¬“g€@
“ ¶{р “ j€«{ p“¼“AP“Ã{ g@ “ ¶“z“Ä€@“’“ h€C{M{š“Q€È{’“ n{½{š€H“ j€«{ q“¬ x{ړ€@’“ “ g{o€Ä|À“
±{AQ“I{´€Ú“€@’“ j“Q€H{Á ¦“¬|g€@ q{¨“x{•“¬“g€@ K À“’“ h{Q€”{š“g€@ i{ØÁ€¦|g€@ ­“Ã{‡€«|’“
R¶)Ÿ“ q“”“ “AY“¬|g€@’“ “ Á{«€Ú{“ h“Q€¶{ŀMg@’“ “ ½{‡€Ÿ{ j€«{ lŠH{ ±“AT“ A¬“H“ À{@Á“¥€Ú{€@’“
œ Q€¶{¥“ Aœ‡¬““ lŠH{ S€Á{M“È€@“ ړ’“ ڜ½“H“ lŠH{ R€d{M“H€ ړ lŠH{ O“Á€«“@“A«“ yj“Q€¶{ēÁ€¬|g€@’“

“Ú’“ R€Ñ{¦€L“ “ ´@{ N“Q€Ñ“¥“A«“ Á ȓ R€‡{¥{’“ N“P€½“D“ j€¬“Q€ { R€´{½{D€@“ h C|¶ g@“ “ ¨{¶€«|’“ Á{Q€‡{¬|g€@ “ C{T€’“ À{o€‡|H{’“ h{P€Á{¨“g€@ “ C{T€o“H{ “ ¶|z“Ä€@“ R€´{@{ h C|¶g@“
O|@o)¬)Å g@ l{H{ N€¥“Á“È€@“ S€¿{g@ “ ¬{ĀAH{ “ ¶|z“Ä€@“ ²|o€Q¥“ AP“ R X“ AP“ h{P€½{¦“g€@
K À“ “ ´“AY“I€Ä| N“Q€g“Aš“L“’“ N“ª€À“AI“L“ N“Q€g“@’ j€«“ ­ ¿|P“ “Ú’“ “ Q€¶“Ÿ“ R)Ѧ€P|
yi“’€Á|u{Ú"€@’“ i“o€g|’ ړ€@ l{H{ [|¶“Í€P“ S€¿{g@ “ ¬{ĀA{H{’“ i“o€Ð|À€Ú“€@’“
R€g{ l|¢€Ÿ{Aѓ “ Á}Q€u“ j€«{ “ Q€“g@{ lŠH{ N|H€Á ¦“L“ A«“’“ R€x{AŸ“¼| R€‡«{ €I¦“L“ N{Q€I“g€@
A«“ j“Å“X€@“ A«“ K À“ Aœ¬Q€”{Ÿ“ @œÁT€@“’ qœ¬“X€À“ “ ´€½|g j€«{ A‡“L{ؒ“ pœÁ“Q€{ª“ Aœ Aš“Ѐ@“ R{Q{Y€«|AP“ R X“ ړ j“Q€X{ AœQX“ AP“’“ R} X“  ª| ½“š€H“ AœQX“ AP“’“ R} X“  ª| “I€¥“ AœQX“ AP“
O“Á€M“Ä“ A«“Á““ª€@“’“ R€‡{M“Q€ “AŸ“ A«“ ­“o“Ö€@“’“ R€‡{M“B“Ÿ€@“ A«“ h“”“Ÿ€“@’“ R€‡{M“¶“M“H€@“ yN“´€@“ Ú@{ l“g)@{ “Ú R XAP“ ±{AQ“X“Ú€@ N“Q€¬{«|’“ R)Lo€¬“g€@
O{@o)¬)Å g@ “± €«{ l{Q€¶“Ÿ“ AœªÀ“AI“«| AœIQ{Ö{ @œÁQ€{ª“ R€C{g)@{ AP“ ½|¬€Y“g€@ “ ¶“ “ R ¶“Ÿ“
R€d{I“‡€P“A¬“ª“’“ R)ÐÁ€P“’“ J Y{P| A¬“ª“ R€H{À“ ±|AɓP“A«“ ±“€«{’“ Õ
{ À€Ú“€@ ±“ €«{’“ (1) Al-Kafi, vol. 2, p. 529, Kitab al-Dua, Bab al-Qaul Inda al-Sabaah wa
al-Masaa.
(2) Misbaah al-Zaaer, p. 235, Behaar al-Anwaar, vol. 102, p. 111.
49 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Daily Supplications & Invocations 50

l{¶ g@ O|@o“¶“Ì“ “ Á{«€A“H{ h“x{A¦“g€@ S ½{C€¬“g€@ S“¼{AC“g€@ ²“A«“Ú{€@ A´“Ú“o€«“ £€¶ H“ h C|¶ g@“ “ g{oÄ|À“ h{ĀAH{ R)¬œ¬|g€@ “ Q{I{´“ N{‡€H{ j“H€@’“ “ Q{g{’“ A‡“g“ h C|¶ g@“ Á{C{»€A“ “
R { O{A‡“«{o ¬|g€@’“ j“Q€‡{«{o ¬|g€@ b{Q€¬{T“ j€Ÿ“ j“P€Á{D{AB g@ l{x{AH“Ø R)¶Ÿ“’“ l{Q€¶“Ÿ“ yl|¦“¦ Y“P|’“ ° Y“g€@ ° Y{P|’“ l|¥“à «“ Ú @{ {Ö{AI“g€@ j“«{ R Q€É“H{ Á“¢“”€P“ ړ R MX“
j€Ÿ“’“ R€‡{Ÿ“’“ AD“Á{Y€H€’“ AD“Á H“’“ AC“¶{I“T“’“ AC“¶{C“Ä“ AC“H{À{Ad“«“’“ Õ
{ À€Ú“€@ f{À{Aɓ«“ @œÁÌ{A´“ l|g“ ½|U{P“ Ú j€¬“g{ @œÁÌ{A´“’“ “ ¼{AI“Ÿ{ ²{o€¶|”€¬“g{ AœŸÃ“¢€« h C|¶ g@“ l|¶€š“T€@’“
n|A͓X€@“ A«“’“ lŠL{A¬“¶{ª“ ¼“@½“«{’“ l{¶ g@ Ë{Á€Ÿ“ q“´“Â{ O{@o“¶“Í g@ j“«{ S ½“g{@’“ j€«{ ¼“À“’“ A¬“g{ @œ½Qɓ«|’“ “ H{AM“ª{ ²{A¨“X€@“ j€«{ “B Ÿ| A¬“g{ @œ¼½ U“«|’“ “ Á“Q€Œ“
ylH|AM“ª{ lŠH{ ¹“AX“@“’“ l¬|¶€Ÿ{ ylŠ g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ “ Q{I{´“ j{‡“Ä|’“ “ ‡{P€¼{ ²{•
“ Ÿ€@“
@œ½C“Ÿ“ R€«{AP@“ j€«{ N|ɀŸ{ A«“’“ @¿D) R€«{o€P“ q{Y“Q€I{̓ R€ { lg“ ¼|½{T“@| R€´{@{ h C|¶ g@“ yj“P€½{M“š€¬|g€@ Ç{A€H“ j€«{ lM|‡€Í X“ j€¬ «{ h C|¶ g@“ l|¶€š“T€@’“
y@œ½H“@“ ­|’€Â|@“ ړ’“ AC“‡€Ÿ“ ­|o€X|@“ ړ R€¦{‡|Ÿ| R€ { lg“ qœš“Q€H“’“ @œ½¦€Ÿ“’“
R)¶Ÿ“ lš“I{L“ j€«“’“ l{M{P“’ Á|H{ylŠg{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓@œ½¬ Y“«| “ QI{´“ Á Ä|’“ h C|¶ g@“
R€ { l{Q€g“@{ j“Q€Ÿ{À{Aœ¬|g€@’“ l|‡€Ÿ“ j“Q€H{@¿ g@’“ lŠ´{@o“Ÿ€@“’“ nŠÀ{A͓´€@“ j€«{ R€‡{¶€š“T€@“ h C|¶ g@“ yn½“š€H“ A‡“M“´“A¨“M{Ā@ h{X“À€@’“ lŠL{o“Ÿ€¼“
R)g@{ j“Q€¦{H{AÅ g@’“ l|‡€Ÿ“ j“Q€«{AY“¬g€@’“ nŠÁ{«{@’“Ú{“ j“Q€¶{{M“¬€¬|g€@’“ lŠU{x{@o“X“ ±{Aѓ¥“
nÀ“o€C|»| A‡“g“ €U Ÿ“’“ nŠÀ{o€Ñ|Y|H{ q{« Ú|€@ n{¿{D) j€Ÿ“ q“¬ dg€@ n{¿{D) §€É{ª€@ h C|¶g@“
yl{P€½“P“ j“Q€H“ j“P€½{C“É€M“Å€¬|g€@’“ lŠL{¼“@À“@{
yj“Q€¬{X{@Á g@ h“X“À€@“AP“ “ M{¬“X€Á“H{ AœIPÁ{¥“ n|@Á“´“’“ @œ½Q€š{H“ l´“’€Á“P“ h€C|´@{
Aœ¬M€X“ “ ¼{AI“Ÿ{ R)¶Ÿ“ lM“¶€š“T“ S€¿{g@ O|o€¬“g€@ l|‡“Q€H“’“ R€‡{Q€H“ ­“AX“ i€@{ h C|¶ g@“ Then strike your right thigh with your hand thrice and say,
@œ¼Á U“«| R€¢{Q€Ä“ @œÁD{Aȓ R€‡{¢“ª“@œÀÃ{L“‰«| S€Á{I€¥“ j€«{ R€‡{T€Á{u€A“ “ AœQÑ{¦€«
yi{A«“à g@ J“X{A̓AP“ S““Úo€«“AP“ “U“š“g€@
y S€¼{AI“g€@’“ Á{Ð{AY“g€@ R€ { R€Ÿ{@½ g@ p“o“Ÿ€¼“ AœQI¶“«| R€L{A‡“¥“
p}Á“”€‡“H{ S€Á{»{A´“ €Y“ª€@’“ p“½“Q€¬{Y“g€@ p“Á d|g€@’“ p“½“Q€È{Á g@ q“š“¶€B g@ R€´{À{@“ h C|¶ g@“ 3) Supplication in the wee hours of each day
A day is divided into twelve parts, of which each part is called
R€H{ € ¶|Ā@’“ l|U“C“‡€«“ b€Ä{’€@“’“ l|T“Á“t«“ €C ē’“ l|T“Á“ “ €U Ÿ“’“ l{Q€g“@{ R€‡{«{ an hour. Each hour is attributed to one of the twelve Imams
lŠH{ R{€X€@“’“ “ ¼““•H{ lŠH{ h C|¶ g@“ Á{¬|Ÿ€@’“ nÀ“€“@ ¼€½|Ȁ@’“ nÁ“«€@“ ¿€¢{´€@“’“ lM“U Y“«“ (a.s.) in which we are expected to seek help and intercession
from the concerned Imam (a.s.). Learned scholars, in their
A¬“H{ Á{Y€I“g€@’“ Á{I“g€@ R { ¼|Aœ¢“g€@ Á“C“»“ ((9° Y“g€@ “ g|o€¥“’“ N“¶€¥| “ ´A{ “ “ ¼“AI“Ÿ{ distinguished works, have discussed about the deeds of the
y''Ç{A‡g@ S½{P€@“ N€I“Å“ª“ night and the day. According to them, the last and the twelfth
hour of the day is dedicated to the twelfth Imam (a.t.f.s.),
unseen from the eyes of the people. They have mentioned the
51 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 52

following invocation that is to be recited at this hour:

¤“Á Ÿ“ j€«“AP“ lŠš{‡€Í|H“ lŠ¦{¶€u j€Ÿ“ R)‡Œ“ j€«“AP“ lŠ¦{¶€u“ j€Ÿ“ lŠÅ{¢€‡“H{ ½“X o“L“ j€«“AP“
“D“@“ i“AŸ“@“ j€«“AP“ lŠL{AГÁ€«“ lŠM{Ÿ“A֓ {D“A“H{ “ ¶“Ä“ j€«“AP“ lŠ¢{B€¶|H{ l¦“¶€u“ lÅ“¢€´“
“ ¶“z“Ä€@“ lŠ¶{x{ A‡“H{ h€C|g“ §“B“g“’“ lŠ‡{P€½{H{ h€C{Q€¶“Ÿ“ j «“ j€«“AP“ nŠÁ{¨€È| R)¶Ÿ lŠM{IY“«“
j€«{ “ g“ h{¦{M“‡€¬|g€@@ “ Ð{À€@“ R€ { “ M{Q¦{H“ [{g{AÍ g@ §{¶“t“g€@ “ Q{g{’“ °{ Y“H{
j{H€ q{U Y|g€@(( j“Q€Y{g{AÍ g@ l{x{AH“Ø q{Q“¦{H“’“ “ g{o€Ä|À“ ±{@½“Ÿ€@“’“ “ x{@½“Ÿ€@“
R€M{I“Œ“À“’“ R€U{x{@o“X“ S€½“P“ j“Q€H“ l«|½ ¥“@|’“ lŠH{ “ Q€g“@{ c|Á ѓL“@“’“ ''j{œY“g€@
@¿ª“’“ @¿“ª“ R€H{ “š“¢€L“ i€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ R€¶{ ͓L| i€@“ “ Q€g“@{
“ M“Q“ {AŸ“ lŠ H{ R€‡{ŀI{g€@“’“ À|¿“X€@“’“ ¤|Au“@“ A¬ «{ R€‡{Q“U{‡€L|’“ R€‡{ª“À{½€L| i€@“’“
@œ½x{A¥)’“ @œÁÌ{A´)’“ Aœ” {AX)’“AœQg{’“ lg“ j€ª|’“ p{Á“u{Ú"€@’“ AQ“´€½ g@ R€ { “ o“¢€Ÿ“’“
œ•PŠo֓ AC)Q€ Š l|š“M¬“L|’“ AœŸo€Ö“ “ ГÀ€@“ l|‡“¨{ŀL| RMX“ @œÁL{AÄ)’“ Aœzg{Aª)’“
h{QŠ”{š“g€@ R{ ¶{š“g€@ l{¶ g@ AH{Ú@{ p“o ¥| ڒ“ ­“o€X“ ڒ“ j“QŠ¬X{@Ág@ h“X“À€@“AP)
yh|QŠ¶š“g€@ b|QŠ¬Å g@ o“D|’“ l|¶ g@ h|C|¨“¢Š¨€Q“Å“ “
h€C{M{Ÿ“AB H{ O“Á€«“@“ j“PŠ¿g@Á{«€Ú“€@ RgŠ’@| ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ { ̓ h C|¶ g@“
O“Á€«“@“ j“PŠ¿g@“ RH)Á€¦|g€@ ‚’Š¾’“ h€C{M{¶“Í{H{ O“Á€«“@“ j“P€¿{g@ ²{AX)À€Ú“€@ Rg{’€@|’“
j“PŠ¿g@ N{Q€I“g€@ {D€“@’“ h€C{¦ X“ i{A )Á€š{H{ O“Á€«“@“ j“PŠ¿g@“ ŽgŠ@o)¬“g€@’“ h€C{L{¼ o“¬“H{
­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ R“¶{ ͓L| i€@“ @œÁQŠCB€L“ h€C|L“Á€C ֓’“ ƓT€Á{ g@ h|C|‡€Ÿ“ N“I€D“¾€@“
''(y@¿)ª“’“ @¿)ª“ ŽHŠ “š“¢€L“ i€@“’“ ½}¬ Y“«|

(1) Behaar al-Anwaar, vol. 86, p. 345, narrating from Kaf'ami and others.
Invocations in the Qunoot of Prayers 54

He says, "Imam Sadeq (a.s.) used to exhort his followers to


recite the aforementioned supplication after the Kalemaat
al-Faraj (³hPÁ¨g@ hQ¶Yg@ l¶ g@ Ú@ lg@ Ú)

2) Doa-e-Qunoot of Imam-e-Sajjad (a.s.)


The majestic Sayyed, Ali Ibn Tawoos, in his book 'Mohij
al-Da'waat', during a lengthy tradition, has narrated the
CHAPTER TWO following supplication,

O|AI)QªŠ Á€L“ l{Q€¶“Ÿ“ O€Á“T“ A«)’“ q{Q´{AÅ)´Ú{€@ c“AI)Ö{’“ q{PÁ{ɓI“g€@ q“¶ I{T{ i @ h C|¶g@“
INVOCATIONS IN THE
O{@¼) À{@’) {¬€X j€Ÿ“ Ã|U{š€L“ q{Qz{ɀ‡g@ ¼|o¦|Ÿ| l{H{ O€½“¦“š“´€@’“ q{Q“ Å{¢€‡g@
QUNOOT OF PRAYERS y±{—I)M{T€Ú{€@ ‚’{¾“ l{Q€¶“Ÿ“ N“‡€Ÿ“@ ’“ ±{—¢)B{̀Ú{€@ “D€ @ l|g“ N“¦€  ’“ A«) Ú@{ q{QÑ{¥€Ú €@
1) Doa-e-Qunoot of Ameerul Momineen (a.s.) h|¶“š€L“ ½€¥“’“ “ M{¨“¶€«“ Ž Š “ g“ q“QÉ{¬“g€@’“ “ M{ѓI€¥“ Ž Š K“o¶|¦|g€@ i@’“ h C|¶g@“
The author of the book "al-Mustadrak" narrates from the
book "Al-Zikraa" of Shaykh Shaheed who says that Ibn Abi
q‘¢“¥{@’) “ L{À“½€¦|H{AC)L{A¥)’€Ú q‘š“¥{@’) l{¢{ɀª“Ž Š “ Q€g“@{ q|I“Œ€Á g@A«) K À“ ‚€@
Aqeel says that Ameerul Momineen (a.s.) used to recite the Á É g@’“ Á{Q€t“g€@ j“«{ ±}@Ã)T“ À“@¼) “ g“ i @ h|¶“Ÿ€Ú“ Ž´Š@{’“ “ L{¼“@À)@{ j€«{ “ ½ Y“H{
following invocation in his qunoot,
±AQ)È€Ú €@ l|I“È“@ “ L“A´)@ i @ ’“ °{ Y“g€AH{ l{Q Š ¿|u|AL“ Aœ«o€P“ “ g“ i @ ’“ qœH“o|«“
O{½ «|’“ ‚Š½P€Ú €@ N{š“ {À|’“ ²|@½)¥€Ú“€@ N{¶“¦{´|’“ À|A͓H€Ú €@ N{͓t{È| “ Q€g“@{ h C|¶ g@“ N“´€@ ’“ “  { ± Á“L“’“ “ ¢{B€Ÿ“ Ž Š “ œ¢€´“ l{H{ N“¢€Ì“’“ A¬)H{ AC“¦|Q“g€@ ’“ “ «{Á“¨“H{
Ž Š h€D|o)U€´“’“ h€D|Á Ä{ “ Q€g“@{’“ j{Å|g€“ÚAH{ N“QŠŸ¼| N“´€@“’“ f{A‡)Ÿ€Ú“€@ yn|@o“€«“ ±{oÄ|’“ n|AI“¦€Ÿ| h{QŠu’“ Ž Š h}g{A» { ¨|g{ ¼{AÌ)Á€¬{g€AH{
yj“QŠYL{A¢)g€@ Á|Q€u“ N“´€@“’“ °{ Y“g€AH{ A‡“«{o€¥“ j“Q€H“’“ A‡)‡“Q€H“ [€M“ €@ A‡“HÀ“ ­{A¬)Ÿ€Ú“€@
“ «|A¨)X€@€ N€g“½ H| ½€¥“’“ Aœ¬¶€X{’“ qœ¬“X€À“ “ ¦“¶€u N“š€Ä“’€ @ ½€¥“ “ ´@{’“ h C|¶g@“
A‡)x{@½“Ÿ€@“ p“Á“€ª“’“ A´)¼{½“Ÿ“ q“¶ ¥{’“ A‡)«{A«“@{ q{I“Q€Œ“’“ A‡“QI{´“ ½|¦€ “ “ Q€g“@{ o¨|ɀ“´A´@{ h C|¶ g@“ @oX| AI)M“Ä€@’“ “ ±{AÍ)¶“u| R¶)Ÿ“ i“o¬|g{A” g@ ¼“Á ¬“L“’“ “ QI{´“ j|‡“Ä| O€Á“QŒ|’“
­}½€š“H{ h C|¶ g@“ “ g{¾“ W€Á ¢“ “ A‡)H{ j{M“¢{g€@ c“o¥|’|’“ A‡)Q€¶“Ÿ“ ±{@½)Ÿ€Ú“€@ Á|D|A”“L“’“ “ Q€¶“Ÿ“ p{ @Á€U|g€@ R¶“Ÿ“ À{@Á“¬€M{ĀÚ{€@ J“ª{@Á)«“ @oI|ª{À’“ “ ¬“PŠÁX“
''(y j“QQŠ¬g“Aš)g€@ K À“ j“QŠ«Ø ° Yg€@ l“g)@ l| |Á{š€´“ ° X ²{A«“@{’“ n|Á|C{”€L|

{A)M{T€@’“ “ L{•QŠ¨‡€L“ §{Ì{@o)Ÿ“’“ “ B{t“Ä“ §{Ì{@o)¦“H{ h€D|À€¼{AI) “ h C|¶g@“
(1) Mustadrak al-Wasaael, vol. 1, p. 319.
55 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 56

AC)L{AŸ)A¥) j€«{ º€B|X€@’“ h€D|À“A)Ø AC)‡€Ÿ“ §|Ÿ€@’“ h€C|‡€«{ ¼{•“I{g€@ Á{C ֓’“ “ I{ѓŒ“ f{A‡“Ÿ€ƒ@ Ž Š §|x{AY)Í g@ @oI|¨“L“À€@A«“ R)¶Ÿ“ “ A‡“D| j“QIŠÄ“AY“«|’“@oI|¦“M“X€@“ A¬)H{
h}T{A‡)g{ qœ«“AŸ)¼{ h€C|‡€«{ °{I€L| Ú R)MX“ “ À{@o)I“H{ h€C|¬€¶{B“Ì€@’“ h€D|À“A‡)«“ AC)´A” «“’“ Ú ’“ ϓ A‡)«“ Ú’“ “ A¨)¢{´€@ ړ p‘À“’Â|«“ À{oC|” g@ R¶“Ÿ“ À|@’€ƒ@’“ p‘À“oÉ|‡€«“
y¼}AL)Á€¬|g{ @œ½x{@À) Ú ’“ ½}Ì{A¦)g{ AœÌ A‡)«“ Ú’“ ² Ú{" Aœ¬¶“Ÿ“ Ú ’“ yÏ
{ AÍ)¦{g@ j{Ÿ“ Î
“ QŠY«“
h€C|H“A¦)Ÿ€@ °€Y“«€@“’“ h€D{À{AP)¼{’“ h€C{g{@o)«€@ R)¶Ÿ“ ƀ¬{ր@’“ h€D|À“A)Ø [|«€@“ h C|¶ g@“ q{U Ñ g@ Æ{¬€D“’“ q{U Y“¬g€@ p{Á“Q€X“ Ž Š @o¶ X“’“ q|U Y|g€@ h€C|M€¬“Y“¥€@ ½€¥“
°{ Y“¶€g{ h€¥{@ ’“ h€C|H“•“¦{´€@ ½{«“Á€Å g@ “ H{@¿“Ÿ“ R)gÙ €U Ÿ“’“ h€C|H“•“Ì€@ € ¨| €@’“ j€«{ AU)‡“ “ R)‡Å€Y|g€@ l{¶ g@ j“«{ l|g“ N€¦“I“Ä“ j€«“ Ú Ùq{U Y“¬g€@ j{Ÿ“ h€C{H{­‘’½|š€«“
n|¼“AL)Á€«| i{o€š“g€AH{ ½€P@ ’ n|Á“QŠ«| À{A¶g{ Á€{@ ’“ n|¼“A´)Â{ ¼{AÈ)Á ¶g{ _€½“¥€@’“ l|I“Ì{A‡)«“ Ú ’“ ¼“Á ¬“L“ AQ)´€½ g@ Ž { j€¬ «{ j€¨|P“ h€g“’“ ¼{À{o€¬“g€@ h{QŠ”Ÿ“’“ ½{C“É€¬“g€@ ­{o€D“
n{½{Ì{A¦)«“ h|g{Aš)«“ Á“QŠ‡P|’“ l{L{½ U{H{ ° Y“g€@ ¼“o€š|P“ R)MX n|¼“@Â) Á{̀‡g@ j“«{ Á€  ’“’“ y¼“Á ¢“L“ h€C{¥{o¦|Y|H{ h€C|‡€Ÿ“’“ ¿“š“I€M“Ä€@ h|C|g“’“ ½“‡š“L“ {l¶ g@ ±{AQ)g{’€@ R)¶Ÿ“
''(yÁ‘PŠ½¥“ ±}RQ€È“ { ª| R)¶Ÿ“ “ ´Ù l{ª{o¶|Ä| ° X“ q{‡“«“Ú @AH l|¶|D€@ l|¨“¶|ŀP“’“ Ž“¥{@Á)Mg@ N{¶“Ÿ“ ½€¥“ Ǔo¢|‡g@’“ Á“T{A‡)Y“g€@ N{d“¶“H“ ½€¥“ K“o¶“¦|g€@ i – “ h C|¶g@“
“ Q€¶“Ÿ“ ¤{•t{g€@’“ “ QŠÌ Aš)«“ K{oª|À| j€«{ Ž´ŠAš)L| A¬)g{ j€¨{g)’“ À}A¬“Ÿ€ƒ@’“
3) Doa-e-Qunoot of Imam Baqer (a.s.)
The following invocation is narrated on the authority of Imam “ ±{@½)Ÿ€ @ p{Á“D“A” «|’“ “ x{AQ)g{’€H{ J{š ¶“Mg@’“ “ QŠD@o)´“’“ “ Á{«{@’)× Ž Š
Baqer (a.s.) which he used to recite in his qunoot,
j“QŠ‡¥{o¬|g€@ i“o‡|»| °€¦ X“’“ R´)¼“ ½€¥“ A«) ¼€À{’€ @’“ K“Á|¥“ ½€¥“ A«) K€Á ¦“ “ h C|¶ g@“
j€«“AP) Á{Ö{@o)tg€@ °“x{A¦)X’“ Á{x{A¬)Ñ g@ j“«{A¨)«“’“ Á{x{@Á)g@ Æ
“ T{ @o)D h|¶“š€P“ j€«“AP)
“ M{U X| À{AC)»€Ù’“ “ ‡“PŠ¼ Á{̀´“’“ “ ¦“X“ q{«“A¥)Ù j€«{ h€C|¶“QŠ«AL“ j“QŠ‡«{o ¬|g€@ £{¶ H“’“
Rg“Ù’“ À‘¼{A¥) ±}Ž€È“  ª R)¶Ÿ“’“ Á‘ª{@¾) Ž Å{‡€«“  ¨|g{’“ Á‘Ð{AX) J}Q€Œ“ { ¨|g{ o“D|
''(y “ ±{@½)Ÿ€ @ j€«{ ²{A¦)M“´€Ú{@’“
|«“ڝ€@ K“@À) @’“ |¬“š“g€@ §“š|Г’“ |T“ڝ€@ K“Á|¥“’“ |C“¬“g€@ ½“š|H“ Á‘»{A´)  ¨|g€@
O“Aɓ´€@ A«) ½|QŠI«| ­|’ ڝ€@ N“´€ @ A¬)ª“ Á|u{Ú"€@ l|¶ g@“AP) N“´€ @’“ |¦{M“‡€¬|g€@ i“Ø’“ 4) Another doa-e-qunoot from Imam Baqer (a.s.)
N{¥€’“ R)gÙ h€D|À“oC|»| AC)¶|¬ Y“«|’“ h€C|g“A¬)Ÿ€ @ h€D|½|¶ ¦“«|’“ R)¶I{g€@ Rg“Ù h€D|Á|Q͓«|’“ Shaykh Saduq (a.r.) in his magnificent work, "lQ¦¢g@ nÁÑYPÚ j«"
while discussing about the qunoot of Namaaz-e-Watr and
±A¬)Å g@ f{A¦)É{´€@’“ À{oÍ g@ q{t“¢€´“ ½“‡€Ÿ{ h€D{À{oI|¥| q{“š€H“ j€«{ h€D{À{oÉ|´| Namaaz-e-Jum'ah, narrates from Imam Baqer (a.s.),
h€C{Q€g“Ù ½ L“Á€L“Ú Á{ɓY€¬“g€@ q{X“AÄ) R)gÙ Á{ɓ‡€¬“gAH{ W{’€Á|t|g€@’“À{o‡gAH{ "Qunoot of Friday is glorifying Allah's Majesty
and blessings upon His Prophet (s.a.w.a.)",
j“QIŠg“AB «|’“@o¢|¶“Ä€@“A¬ «{ q}¬ Œ| Ž Š j“Q¬ŠÖ{@Á)M“«| ±‘@o“D“ h€C|L|½“z{ €×’“ h€D|À“A͓H€×
(1) Mohij al-Da'waat, p. 49. (1) Ibid., p. 51.
57 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 58

and then proceeded with the following invocation… The same 5) Doa-e-Qunoot of Imam Reza (a.s.)
invocation has been narrated by Sayyed Ali Ibn Tawoos (a.r.) Sayyed Ibn Tawoos narrates from Muqaatil Ibn Muqaatil who
through his chain of narrators terminating at Imam Baqer (a.s.) says that Imam Reza (a.s.) asked, "What do you recite in the
who advises, "After you have finished praying for yourself qunoot of Friday prayers?" I replied, "Like the ordinary folks
during Friday prayers, say, recite." He (a.s.) advised,

O“o€¢“š“ “ “ ¬|¶€X{ h“”|Ÿ“’“ A‡)HÀ“ ½|¬€Y“g€@ “ ¶“ “ N“P€½“C“ “ “ À|o´| h L“ h C|¶ g@“ "Don't recite what they do. But you say,

½|¬€Y“g€@ “ ¶“ “ N“Q€B“Ÿ€A“ “ “ P€½“P“ N“B€Å“H“’“ A‡)HÀ“ ½|¬€Y“g€@ “ ¶“ “ l|¢ X|’“ “ ¶“Ä|À|’“ “ x“AQ)I{´€@ N“Y€¶“Ì€ @ A¬)H{ “ M“¢“QŠ¶u“’“ “ ½“I€Ÿ“ [€¶{̀ @ h C|¶g@“
Á|Q€u“ “ M|C“T{’“ n{AU)g€@ ²|Á“ª€@“ “ D|AT)’“ n{oT|o|g€@ ²|Á“ª€@“ “ C|T€’€ A‡)HÀ“ l{P€½“Ÿ“ j{Q€H“ j€«{ l|¨€¶|Ā@’“ “ ½{‡€Ÿ{ j€«{ Ç{½|¦|g€@ _{’Á|H{ n|½€P@ ’“ “ M{¨“x{•¬“H“
Á|¨|ɀM“ “ A‡)HÀ“ c|AB“L| AD)’ A‡“D€@“’“ O{AQB{š“g€@ |ѓ €@“ “ M|QB{Ÿ“’“ O{AC)U{g€@ Aœ‡«€ @ l{ {o€u“ ½{š€H“ j€«{ l|g€½{H€ @’“ ±}oÄ| { ª| j€«{ l|´“o”|¢“Y€Ÿ“ @œ½Ì“À“ l{¢{¶€u“ j€«{’“
Á B“Ñ€¬|g€@ J|QŠUL| ½|¬€Y“g€@ “ ¶“ “ N“z€È{ j€¬“g{ Á|¢{d€M“ “ A‡)HÀ“ R)͚€L|’“ “ Qg{’“ R)¶Ÿ“ “ ¦{¶€u“ j€«{ ½}X“Ú{ €š“U€L“ ڒ“ AœzQ€È“ “ H{ | Á{ɀP| Ú “ ½|I|š€Ÿ“
Ž¢{ɀL“’“ q“H“o€Mg@ |I“¦€L“’“ h{Q€”{š“g€@ K{Á€¨“g€@ j“«{ ŽUŠ‡€L|’“ Á Ñ g@ §|É{¨€L“’“ n{À{AÍ)´€ @ j€«{ ŽŠ‡¶€š“T€@’“ n{’ ½|Ÿ“’“ “ ’ ½|Ÿ“ ¼{AC“T{ Ž  l|g“ i€¿“x€@’“ Aœ´AB ¶€Ä“
“ x“A¬)š€´“ £|¶|I€P“ Ú ’“ “ x{žAH{ ½‘X“@“ ‚ŠÃU€P“Ú J{´{¿€¬|g€ @ j{Ÿ“ o¢|š€L“’“ h“QŠ¦Å g@ '((yÁ‘PŠ½¥“ ±}R€È“ { ª| R)¶Ÿ“ “ ´Ù
y}x{A¥) ­|o€¥“
6) Doa-e-Qunoot of Imam al-Jawaad (a.s.)
N{š“ “À|’“ f{A‡)Ÿ€Ú €@ O{½ «|’“ ²|@½)¥€Ú €@ N{¶“¦{´|’“ O|@o)̀ڝ€@ N{š“ {À| “ Q€g“Ù h C|¶ g@“ It has come in traditions that the ninth Imam, Muhammad Ibn

A‡)g“Á€¢{Œ€A “ A‡)HÀ“ ­{A¬)Ÿ€Ú €AH{ “ Q€g“Ù K“Á ¦|L|’“ j{Å|g€Ú €AH{ N“QŠŸ¼|’“ ‚Š½{P€Ú €@
Ali al-Jawaad (a.s.) recited the following supplication in his
qunoot,
j“QŠYL{A¢)g€@ Á|Q€u“ N“´€ @’“ ° Y“g€AH{ A‡“«{o€¥“ j“Q€H“’“ A‡)‡“Q€H“ [€M“ €@’“ A‡)¬€X“À€@’“
Á‘QŠÍ¥“ A´)Á|¨€È|’“ q‘dH{AÄ) “ ¬|š“´{’“ q‘Q“g{@o)M“«| “ PŠ¼AP) @’“ q‘š“H{AM)M“«| “ Y|x{A‡)«“
c“o¥|’|’“ A‡)Q€¶“Ÿ“ i{A«)à g@ p“½ È{’“ A‡)Qg{’“ q“I“Q€Œ“’“ A‡)Q{I{´“ ½“¦€ “ o¨|ɀ´“ “ Q€g“Ù h C|¶ g@“ y Á‘PŠ½T“ ¤“Á“M“Ÿ€@ j{«“ R)¶Ÿ“ §{B š“Mg@ AH{ N“´€@ ’“ Á‘QŠÅP“ A´)½|¬€X€’“
K À“AP) “ g{¾) W€Á| €A “ A´)¼{½“Ÿ“ q“¶ ¥{’“ A´)’ ½|Ÿ“ p“Á“€ª“’“ ±{@½)Ÿ€Ú €@ Á“D|A” L“’“ j{M“¢{g€@
°{QŠÑ¬“g€@ ŽH f{½€Í g@ |D€ @ “ I“L“À€@’“ °{PŠÁ gAH{ ° Y“g€@ |D€ @ Î
 Œ| ½€¥“’“ h C|¶g@“
° Y“g€@ l“g)Ù n|Á|C{”€L| ­}½€Ÿ“ ²{A«)ْ“ n|à š{L| “ ‡€«{ Á}̀´“’“ l|¶|U š“L| “ ‡€«{ [}M€¢“H{ A‡Ÿ“
h€Cx{AŸ)¼| q{H“A“T–H{’“ °‘QŠ¢È“ “ Q€g“Ù q{I“Œ€Á g@ ‚’{¾“’“ “ ¼{AI)š{H{ h C|¶ g@“ N“´€ @’“
''(yj“QŠ«Ø
½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ  ͓ “ hC|¶ g@“ °‘QŠ¦X h€C|‡Ÿ“ W{Á¢“g€@ QQŠUš€L“’“
(1) Jamaal al-Usboo', p. 415. (1) Ibid., p. 413.
59 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 60

n|¼| ¨M“P“ “Ö{AH“ Ú ‚Š¿g@ Á{̀‡g@’“ n|½“š€H“ i“Ú ¿€u{ Ú ‚Š¿{g@ i{o€š“g€AH{ A´)À€¼{AH)’“ “ M{š“‡€Ì“ j€«{ ±‘R€È“ “ H{ |¬“P| Ú ’“ “ ¦{¶€u“ j€«{ ±‘R€È“ “ C|I{ɀP| Ú ’“ qœ¢“Ì{
l{QŠQ  § ¨“‡€L“’“ “ Á|«{@’)@ 
 lQŠQ  j|«“AP“ AœX AQ { AœXAM)«| “ ´€½|g“ j€«{ A‡)g“ [€L{@ ’“ f‘o¶|t€«“ | À{½€P| R)´@ ’“ Æ
| ¬€t“g€@ Ç @o)Y“g€@ “ ª“À{½€L|’€@ Æ  Y“L| i€@ N“ª€À“AI)L“
y“ L{@½)Ÿ{ ‚Š ¼@o)Ÿ“ y@œÁQŠIª @œo¶|Ÿ| i“o¬|g{A” g@ ­|o¦|P“ A¬ Ÿ“ ŽCŠg)ÙAP) N“Q€g“Aš)L“’“ >l|¦“g{Au)
q{¬“¦{‡g@ À“@½)H{ “ Ä{AH“ j€«{ “ x“@½)Ÿ€@ À€¼{AH)’“ q{¬“X€Á g@ À“@½)H{ A´) À€¼{AH) h C|¶g@“ j“QŠª{A‡g@ j“QŠŒAI)g€@ j“QŠ¬g{A” g@ “ x{@½)Ÿ€@ j€«{ “ x{AQ)g{’€Ú ­€¼{@ h C|¶g@“
''(yj“QŠ¬g{A” g@ ²{o¦“g€AH{ AC)¶ X{@ ’“ A‡Ÿ“ “ M“¬“¦€´{ b€ “À€@’“ A‡)ɀŒ{@ ’“ A‡Ÿ{@ hC|¶ g@“ ''(“ H“AM)ª{ @o |Á X“’“ “ ¼“AI)Ÿ{ @o¶ Г@ j“PŠ¿g@ j“QŠ¥À{A¬)g€@ j“QŠBÄ{A¦)g€@
pœ@ Á€T| “ x{AQ)g{’€× Æ
“ g{AU)«“@oÅ|¶“T“’“ “ ¦ X“@’½|Y“T“’“ “ «“A¨)X€@ @og|½ H“’“
“ L|@o)¶“Ì“’“ “ «|•Ä“ h€C{Q€¶“Ÿ“ “ QI{´“ N{Q€H“ {D€Ú h€C|‡€«{ Aœ¬¶€»|’“ “ Q€¶“Ÿ“
7) Another doa-e-qunoot from Imam al-Jawaad
(a.s.)
There is yet another supplication from the ninth Imam (a.s.) “ Á“M€Ä{ K“AU)X{ @o¨|M“D“’“ “ ¦“¶€u€ @o¶ Г@ ’“@o¶ ѓ “ “ L|Aª“Á“H“’“ “ M|¬“X€À“’“
œÚo“u“ “ ¼“AI)Ÿ{’“ ڜ’“¼| “ g“A«) “ g“A«) h€C|¶ g@“ @’¿|t“L@’“ “ ¼{AI)Ÿ{ j€Ÿ“
that he (a.s.) used to recite in his prayers and it comprised of
praying for the reappearance of Imam-e-Zaman (a.t.f.s.).
Thus, it is almost a duty of his lovers and those who await him h€C|‡|Q|Ÿ€A  “ q}¬ C{g“½€«| ±}A¬¶€»“ ±}AQ{¬€Ÿ“ ±{A¬)¨€H“ Ž Š “ Ð{À€@ h“g“AŸ) h€C|¶ g@@oª|Á“L“’“
(a.t.f.s.) that they recite this supplication in their qunoot,
O“À€¿ X“ ½€¦“g“ q}U X| j€«{ “ Q€¶“Ÿ“ h€C|¶ g@ h€C|g“ °{I€L| h€g“’“ q‘Q¬{š€« q‘X“oM|¢|«“
p}¼“’½|Y€«“’ q}PÁ{u{Ø AH“ Á|u{Ú"€@’“ p}¼“’½|š€«“ q}Qg{’ @ •H{ ­|’ Ú €@ N“´€ @ hC|¶ g@“ N“«€½ ¥“’“ “ ´“AÅ)X€Ù j“QŠšQŠB¬|g€@ O“½€Ÿ“’“’“ “ g“A¨)´“ N“‡€QH“’“ “ H“@¿)Ÿ“ h€C|¶ g@
A‡)M“Ÿ€½“M“H€@’“ @œÀ@½“M{¥€@q}T“AY)g{ Ú A‡)M“Ÿ€Á“M“u€@’“ @œÀAÅ)M{¥€@ q}¶ š{g{ Ú A‡)L“ Aɓ´€@ ’ ½|Ÿ“’“ “ ’ ½|Ÿ“ R)¶Ÿ“@o‡|«“Ø j“P¿Šg@ h€C|¶ g@ ½{PA  “ q‘¢“x{AÖ N€‡“«“— “ À{¿|‡gAH{ h€C{Q€g“Ù
O{ÚÚ"€AH{ A‡)L“½€P @’“ @œÀAI)M{u@ “ Q{C€´“’“ “ Á{«€A H{ A‡)L“o€¶“H“’“ @œÀAQ)M{u€@ “ M{¬“¨€Y{H{ h{x{A¦)g€@ Á{”“M“‡€¬|g€@ ²{A«)•g{’“ j“QŠŸ@¼) ° Y“g€@ Rg“Ù’“ j“PÁŠD{A» @oY|I“Ì€A  “ “ x{AQ)g{’€@
N“LÁ€«“A  “ q“Ÿ“AB g@A‡“M“¬€É T“’“ q“¥“AB g@A‡“M“¢€¶ ª“’“ O{@’)¼“ ÚAH{ A‡)M“Y€‡“«“’“ Ú ‚¿Šg@ “ H“@¿)Ÿ“’“ “ À“A´) h€C{x{@½)Ÿ€@“ R)¶Ÿ“ h C|¶ g@ ¼{½ T“’“ j“QšŠH{AL) º{ŀ¦{g€AH{
“ Á|«€@ Ž“Í{š| “ @œÁQŠQÅP N“g€A ē’“ @œÁQŠª“ N“g€o u“’“ @œÁPŠ½Y€L“ N“Q€C“´“’“@œÁQŠQt€L“ y j“Q¬Šg“A” g@ ²{o¦“g€@ j{Ÿ“ l|š| “½€L“
q{¬“”“š“g€@’“ ±{AC)I“g€@’“ p{à šg€AHÀ“ N“´€A  “ N“«€Á ¨“M“ “ “ À|½€¥“ “C{T|’“ N“¬€¶|Y“ “
“ g“ j“Q͊¶{t¬g€@ §“š€Ð“ o ¥“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
±{AB š“g€@’“ [{‡“¬{g€@’“ ±{ÚÚ"€@’“ j ¬“g€@’“ i{A¬)š€‡g@’“ i{AÅ)X€Ú€@’“ ±{AP)Á{I€¨{g€@’“
½“‡€Ÿ{ A´)Á“ª€¾{ j“QIŠY{¬g€@ A‡)QŠ  p{AÄ)@o)¬|g€AH{ A‡)g“ j“QšŠP{AÉ)¬|g€@ q{IY“¬g€AH{
“ g“ ²|AD)’€Ú €@ | À{½€L|ڒ“ l}‡€¨|H{ “ g“ K|o¶|¦|g€@ º|QŠYL| ڒ“ ±{A )o“g€@’“ Â{AU)´€Ú€@’“
‚Š¿g@ h|C|‡“PŠ¼ h C|¶ g@ h|C|g“¼€½ ē’“ h€C|‡“ª€À| h C|¶ g@ ½ È|’“ h€C{Ÿ{A¬)M{T€@
(1) Mohij al-Da'waat, p. 59. (1)
61 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 62

½ Ä|’“ h€C|̀¶{t€M“Ä€@’“ h€C|̀¶ u“’“ “ M“¬“š€´{ h€C{Q€¶“Ÿ“ h€¬{L€@ ’“ h€C|g“ l|M“Q€ÑL“À€@ ڜ½“H“ h€C|M“QŠH@o)T“’“ h€C|M“QŠŒ@o)֓ @’½|I“Ÿ“’“ “ ‡€Ÿ€ qœI“Œ€À“ qœU“QgŠ’“ j“Q‡Š«{o ¬|g€@
h€C|H“o´|¾| h C|¶ g@ Á{¢{Œ€@’“ h€C{M{¥“A ) “š€È“ h C|¶ g@ h{¬|g€@’“ h€D|Á“¦€ “ h C|¶ g@ h{PŠÁ¨“H{ h€C{Q€¶“Ÿ“ O“½€T|’“ “ x{A¬)š€´“ h{QŠ”š“H{ “ x{AQ)g{’€@ R)¶Ÿ“ N“‡€‡“¬“ “ “ ‡€«{
K À“AP) h€C{¶ t“L|Ú ’“ h€C|M“P€½“D“¾Ù ½“š€H“ h€C|H“o¶|¥| e€Ã{L| Ú ’“ h€D|AP)AB u“’“ j€«{ h€C|g“ Aœ”¢€X{ “ x{@Ã)T“ j{UÅY|H{ h€C|M“Q€g“’€@ A«) h€C|g“ N“¬€¬“L€@ ’“ “ x{Ú Ø
“ x{AQ)g{’€@“ q{P“Ú o{H{ p{À“AC)B g@ j“«{ l{H{ h€C|M“Y€‡“«“ A«) h€C|g“ ™€¢“X€@’“ “ M{Q“Í{š€¬“H{ q|‡“Å{g€@ ¼{oC|š|g€AH{ h€C|g“ N€¥“½“Ì“’“ {I|Å g@ ­{•Ð“’“ {Ä|Á g@ p{½“´“Aš)«|
½}¬ Y“«| R)¶Ÿ“ l|¶ g@ R¶ ̓’“ J‘QŠU«| b‘QŠ¬Ä“ “ ´Ù “ x{@½)Ÿ€@ j€«{ q{x“@Á)I“g€@’“ yq{H“A´)ڀ@ K|o¶|¥| ¼{o¦|š|g€AH{ “ g“ N€š“É“u“’“ q{H“AT)Ú €@
''(yj“PŠÁD{AB g@ j“QIŠQB g@ l{g{ؒ“ N“Q€Q“X€@ ’ Õ | À€Ú €@’“ O|@o)¬)Å g@ l|g“ N€š“É“u“ ‚¿Šg@ “ ¬{ĀAH{ h C|¶ g@ “ ¶“z“Ä€@
f}Á ¢“M“«|  ª| l{H{ N“š€¬“T“’€ ±{AQ)X€Ú€@ b“QŠ¬T“ l{H{ N «“@ ’“ ±{AQ)È€Ú @ O“@o)«“ l{H{
8) Doa-e-Qunoot of Imam al-Hadi (a.s.)
The tenth Imam, Ali Ibn Muhammad (a.s.), used to recite the SÁ“I€ª| l{H{ N“P€À“@ ’“ O{A¬)¶{¨“g€@ l{H{ N“¬€¬“L€@ ’“ b}¬{M“U€«|  ª| l{H{ N“¥€Á  “’“
j“P½ŠÅ{¢€¬|Ug@ “¬“Ÿ“ l{H{ O“Á€Å“u€@ ’“ q‡QŠH@o Mg@ R¶“Ÿ“ l{H{ N“I€L|’“ O{AP)Ú"€@
following invocation in his qunoot,

À|AC)‡g@ l{¬{ĀAH{ ±“AÐ)@ j€«“AP) q{Q´{@½)X€o“g€AH{ ½“X o“L“’“ q{QH{oH|Á gAH{ ¼“Á ¢“L“ j€«“AP) ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@ @œÁQIŠM€L“ h€C|L“ Á€IL“’“ @œÀo|‡€«“ ±œAI)D“ h€C|¶“¬“Ÿ“ N“¶€š“U“ €
{H{@’) l{{Q€d“H{ “B“D“’“ {Q€¶ g@ Ç|½{‡€X{ n{Á{«€A H{ h“¶“»€@ ’“ À|@o)´€Ú €@ l{H{ N€¥“Á“È€@ ’“ @o¦|B{‡€M|Ā@’“ @o¥|½ ̓’“ @o¶|¬ X| j“P¿Šg@ j“«{ŽMš“QŠÈ “š“U€L“ i€@ ’“ ½}¬ Y“«| ­{ؒ“
n|½“I“Ÿ“’“ h€C|‡“«“— “ i“o¢|x{At)g€@ l{Q€g“Ù A U“g“’“ h€C|H“AT)A  “ i“’Á B“Ñ€¬|g€@ n|AŸ)¼“ j€«“AP) yj“Q´Šo«|A«“ j“Q‡Š«{Ø @o¦|B“‡“ “
yh€C|H“A)A  “ i“’Á|ª{AÉ g@ n|½“¬{X“’“ h€D|Á“¨“É“ “ i“oš|x{AB g@
j{QŠ¦Q“g€@ {D€ @ ­“A¬)Ÿ€@ ’“ S)½C|g€@ {D€ @ °“QŠ o€L“ h€C|g“ “ ¶|z“Ä€ @ Ž´ŠÙ h C|¶g@
Á{Q€d“H{ °|g{At)g€@ N“´€ @ “ «“A¨)X€ @¿“¢“´€ @’“ “ ´“AB ¶€Ä|•Ÿ€ @’“ “ ´|Aȓ  T“ @A«) i“A¬)M€ª{’“ c{À“o“g€@ {D€ @q“Q¦{L“’“ Á{I€Í g@ {D€ @ ²“ÀŸ“’“ q{H“o€Mg@ {D€ @ q“Y“Ì“A‡)«|’“
“ H{ q|d“«{@½ g@ “ M|¬“¶{ª“’“ q|d“g{AI)g€@ “ M|U X| §}QY“L“ Á{Q€d“H{ ŽÐŠA¦)g€@’“ §}¶ ¨“L“ R)MX“’“ “ QŠÌAš)«“ j€Ÿ“ h€D|Ã|U|Y€L“ qœ “At)«“ h C|¶ g@ “ o |At“P“ R)MX“ j“Q)¦PŠ½Í g@
j“PŠ¿g@ p{½“Y{¶€¬|g€@ O{@½)̓À“’“ p{½“‡“š“g€@ O{A)¢“´“ j€«{ O|¾€o š“L“’“ N|¬€Í“M“Ÿ€@ “ Q Š’“ “ g“@oY|Ì{A‡“P| R)MX“’“ “ M“«“@Á)ª“ @og|A‡)Q“g{ “ M{Ÿ“AB H{ @o¶|¬“š€P“
{M€¥“ R)¶Ÿ“ @o´|AŸ)@ ’“ “ x{AQ)g{’€Ú{ n{À{A¨)¬“g€AH{ @’½|̓À“’“ “ x{A¬)Ā @ Ž Š @’½|Y“g€@ J“T{oM| “ “ g“ AœIX| q{H“oMg@ Ž { q“Y“Q͊‡g@ “ g“@oÍ|¶{t€P| R)MX“’ “ ‡€«{Aœ o€u“
@oH|¿ ª“’“ “ Á Ä{ q{Ÿ“@¾)–H{ “ À{o´| ±{A¢{րÚ{ @’½|͓¥“’“ “ x{AQ)¢{̀@ ’“ “ x{AQ)I{´€@ h€D{À{o«|@ Ž Š “ Q€¶“Ÿ“ @o¶|ª o“M“P“ R)MX’“ j“QŠH@o M¶g{ AC)M“I€T“’€ @ ŽMŠg@ “ M“IY“«“ h€C|g“
i{’¼|’“ “ g{oÄ|À“ i{’¼|’“ “ ´{’¼| j€«{@’¿|t“L@’“ “ L{AP)@A‡€Ÿ€ @’½ ̓’“ “ ¶“Ä|À| y“ H{qœ¦“{ h€D|À“o«|@ “ Q€g“Ù@oÐ|o ¢“P| R)MX“’“ “ H{ j »“ j“Å€X| AC)¶ ª|
(1) Behaar al-Anwaar, vol. 85, p. 225.
63 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 64

Õ “ À€Ú €@ Á{C{ ֓ j“QŠ¬g“Aš)g€@ À{’½|Ì| AP)A¢)t“H{ h“g{Aš)g€@ j{P½Šg@ ²{o€P“ “ g{A«)AP) h C|¶ g@“ i“’¼| l{H{ AœÌ•t€M{Ā@’“ n{½{PŠÃ¬“g{ ±œAŸ)½€M{Ā@’“ l{x{A¬)š€‡“g{ @œÁ¨€È| l{¶ g“ ½|¬€Y“g€@
R)¶Ÿ“ h€C{g{o ¦“L“ j€Ÿ“ j“Q̊@Á t“g€@ Ï { Á{u@’“ { Á€É{g@ {D€@ Æ { U“´“ j€«{ j€«“½“¬€X“ l{x{AP)ÁŠI€ª{’“ l{M{¬“”“Ÿ“ Ž Š ¼{AY)g€Ú€@’“ l{´{@Á)¢€ª| j€«{ l{H{ @œ¾AQ)Ÿ{’“ n{Á“Q€Œ“
j“QªŠA  Ú €@ ½{H{@ ’“ j“PŠÁM“¢€¬|g€@ Á{H{@ ’“ j“PŠÀAIU“g€@ h{Í{¥€@ h C|¶ g@“ “  €Ú €@ “ g{oÄ|À“ ±{oÅ|I{ “ l{M{H“o¦|Ÿ| j€«{ l|Å «“A«)’“ l{HÀ“ ½{‡€Ÿ{ j€¬{ “ ±“A¬)š€´“ j€«{ l{H{A«) i @ h|¶“š€P“
ŽgŠÃ€U{´€@ ’“ j“QgŠ’ Ú €@ Á|QŠÖAÄ)@ @o|gA¥) j{¬)X€Á g@ O|AP)Ø h€C{Q€¶“Ÿ“ R)¶M|L| @¾)Ù j“P¿Šg@ l{¦{¶€u“ j€«{ l{L{Á“Q“u{’“ l{g{oÄ|À“’“ n{½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“ l¶g@ R¶ ̓’“ n{½{P“ q{P“A‡)T{
“ ´Ù ¼}A¸)L̀Á€«| J}g{AÖ  ª| W“Á“ “ €U Ÿ“’“ ¼“Aš)QŠ¬g€@ §|¶|t€L| Ú “ ´Ù “ ½“Ÿ€’“ yn{Á{«€@ p{Ú ’| j“PŠÁD{AB g@ l{g{ؒ“ l{M{¬“X€À“ R)g@{ j“QŠ‡«{o ¬|g€@ q{š“PŠÀ¾“’“
y¼{AI)š{¶€g ¼{AÌ)Á€¬{g€AI{g“ q“H“AT)ڀ@ N“‡€¬{В“ “ ±{AŸ)½|H{ O“Á€«“@ ’“ “ ¶{р “ R)gÙ N“H€½“´“ “ ´Ù h C|¶g@“
Ç}oI|Y€«“ “ M{ “Á{š€«“ j€Ÿ“ J}¶€¥“  ª| j€«{’“ Ç}oI|¶€«“ Æ} ¢€´“  ª| j€«{ “ H{¾|oŸ|@ h€g“’“ l{M{T“AY)H{ “ Q€g“Ù½“Í“¥“’“ l{M{I“Œ€Á“H{ “ Q€g“Ù c“Ó “ j€«“ J€Qt“L| h€g“’“ “ ¼{AI)š{g{
l|¶|¬“Ÿ“ ­}½€Ÿ“ §{Ì{@’)  ª| j€«{’“ Ǒo H| AC)H“AÌ)@ @¾)Ù Á|¢|¨€L“ Æ } ¢€´“  ª| j€«{’“ ‚ @“’“ “ L{AI)D{ {Y“´{ j€«{ qœI“x{Au)Ú ’“ “ x{AB Ÿ j€«{ @œÁ¢€Ì{ q‘I“g{AÖ ½‘P“ b€T{Á€L“
° Y“g€@ O{A¢)Ì{ j€Ÿ“ o“D|’“ ° Y“¶€g{ J}gAÖ j€«{’“ Ǒo¨|š€«“ ­{½€š“g€@ j{Ÿ“ l|M€š“B“M“¥€A “ “ Q€¶“Ÿ“½“ “’“ ½} {@’) ‚ @“’€@“ >AœIPŠÁ¥“ “ ½€U{P“ h€¶“ “ “ Q€g“Ù “X“À“ }X{@À)
b{H|AM)L“ ½“‡€Ÿ{ l}T€’“ j€«{’“ Ǒoª|Á€«“ l{¬{€–H{ h}€Ù J{Å{M“¨€«| j€«{’“ Ǒo¨|‡€«“ >“ ¼{oT| Ó| Q€ “ l{¬€P| h€g“ “ ¶{р “ j€«{ Á}¢{M“Y€«| ‚ @ €H“ >“ ´“’¼| ¼ Á g@ ½|x{@o)Ÿ“
l{D{AI)Ȁ@ ’“ n{Á{QŠ”´“ j€«{’“ l{¶ ª| “ g{¾) j€«{ “ H{ ¾|oŸ|@ ǑoI|Ÿ“ l{Q€¶“Ÿ“ h{š“‡g@ > “ M{QB{Ÿ“ ­{AU)Ä{ q{X“A¬)M{Ā@ i“’¼| S)½ª€@ “ ½{PŠÃ¬“g{ º}I{‡€M“Å€«| ‚ @“’“
''(yh‘Q¨ŠX“ h‘Q¶ŠŸ“ Ž
¶{Ÿ“ “ ´Ù l{g{A)«€@ ’“ ŽMŠ¶“z“Å€«“ ½|P“ “ ¶{Ñ “ K“AH) N€Ÿ“Á“¥“’“ ŽMŠI“Œ€Á“H{ “ Q€g“@{ O|½€Í“¥“ ½€¥“’“ h C|¶g@“
“ Q€g“@{ ŽŠg b}QŠ¢È“ Á“Q€u“ “ L|½€T“’“’“ ŽIŠ¶€¥“ q{´“A¨)M{UÄÚ{€@ c{oÉ|t|H{ “ AT)A´)’“
9) Doa-e-Qunoot of Imam Hasan al-Askari (a.s.)
Although the following prayers was recited by the eleventh Ž Š b“¦“P“’€@“ ‚ŠÁ¨€¢{H{ Á“B|t€P i€ @ “I€¥“ ŽMŠI“¶{֓ j€«{
|½|Y€P“A«) N“¬€¶{Ÿ“ ½€¥“’“
[{U€‡|H{ ŽMŠg“A ŀ«“ b€¢{È @’“ ŽMŠH“AT)–H{ “ AP@{ ŽxŠAŸ)¼| h C|¶ g@ {Í{ “ ‚Š½¶“u“
Imam (a.s.) during his qunoot, according to a tradition, this
supplication is a general one and it is not necessary that it
should be recited only at a specific time. Shaykh Tusi (a.r.) yŽMŠI“¶{֓
recommends its recitation during the Watr prayers. Sayyed
Ibn Tawoos (a.r.) writes in "Mohij al-Da'waat" that Imam À“A¥)’“ p{Á“Y{g€@ p|o“É€Œ“ A‡Q€¶“Ÿ“ N€g“o€M“Ä€@’“ j{M“¢{g€@ £|P€Â“ A‡)¶“¬“È“½€¥“’“ h C|¶ g@“ h C|¶g@“
(a.s.) used to recite this doa in his qunoot and when the
people of Qum came to him, complaining against Musa Ibn à M“H€@’“ “ ‡{PŠ¼ Ž Š j“QŠ´o«|A¬“g€@ Á|Q€Œ“ A‡)Q€¶“Ÿ“ h“¨“X“’“ À|Ad)Í g@’“ ­ ¿ g@ A‡“Ÿ“
Baghy, he (a.s.) told them to recite the same supplication. “ ¼{AI)Ÿ{ ¤{•L€@{ Ž Š R)šÄ“’“ “ ¬“¨€X€ “B Ÿ“ j€¬ «{ j{H“Ú€@ i|¼{Aš“«“ A´)À“o«|@|
(1) Mohij al-Da'waat, p. 61, 62.
65 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 66

y“ ¼{•H{ ¼{AÅ) €Ù’“ yN“Å€¨ ´“ Ú Ù h}¶“Ÿ“ q“¶“«{AX) Ú ’“ N“Y€M“T€Ù


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67 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 68

j“QŠÍHÁ“M“¬|g€@’“ h{š“‡g@ ‚½{Ä{AX) A‡)H{ N€¬{ɀL|Ú ’“ l{H{’“ l|g“ A´)Á|C{”€L| @œÁQ€u“A‡)QŠ  yj“QQŠI‡g@ c{AI)L€× j€«{ “ B{ŀ¦{H{
o ¶|u|’“ A‡)M{X“AÄ) q“x“@Á)H“ K À“AP) ‚Á)L“ ½€¦“ “ ||¬“g€@ ­“’Ã|´|’“ ²{½“‡g@ ­“o¶|X| A‡)H{ J“Í“´“ j€«“’“ “ M{IY“«“ R€g@{ c{oT|Á g@ Ž { l|g“ h€C{ŀL| h€g“ j€«“ l{H{ €g{¾€@ ’“ h C|¶ g@“
A«) ’“ q}Y“x{AT) c“o¥|’| h€C|g“ R‡¬“M“g@’“ q}‡“X€Ù R)¶Ÿ“ h€C|g“ À{A¬)ЀÚ €@ j“«{A‡)Ÿ{À€¾“ l{g{Ú ¾€–H{ “ ‡{PŠ¼ R)¶Ÿ“ J“QŠgAMg@ ¼“@À)@ j€«“ £{«{@½ g@ “ Á{U“Y“H{ ²{À€@’“ p“’“@½)š“g€@ l|g“
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j“QŠ¦Y{M“Å€¬|g€@ Á{Q€Œ“ R)¶Ÿ“ |Ñ¢“M“¬|g€@ N“´€@ ’“ “ M{H“AT)Ù ­{AC)QŠMĀ@ j{Ÿ“ A‡)H{ ½“š|¦€L“ R)MX“ j“QŠIQŠPÁ¬|g€@ j“P½ L“Á€¬|g€@ p{Ad)H|Á ȓ¼ À“’“ j“QŠ‡«{o ¬|g€@ h{PŠÁX“ j€Ÿ“ K ¿ g@ Ž “
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69 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 70

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½“Í“¥“ j€«“ ǓAH“ h€C|‡€Ÿ“ ¼ À|’“ “ ¢{‡“ª“  »{’“ “ Â{Á€X{ j{«€× Ž Š h C|¶ g@ h€C|¶€š“T€A “ “ @Á Y“L“×A´)@“’“ “ ‡€Ÿ“ j U“¶{M“u€@“ Ú ’“ “ « ’ ×A´)@“’“ “ ‡€Ÿ“ j g“ Ã{M“u€@“ • “ h C|¶g@
“ M{P“A¢)ª{ j€«{ h€C{L{o“Ÿ€¼“ R)¶Ÿ“ h€C|g“ ­€Ã{T€ @’“ “ ¼{AI)Ÿ{ j€«{ p{’“@½)š“g€AH{ h€C{Q€g“Ù j€«{ A‡)É|š“‡€L“’“ A‡)H{o¶|¥| j€«{AQ)´€½ g@ q“¥“A ) l{H{ W|Á{t€M“Å€L“ A¬)H{ A´)½€P@“’“ h C|¶g@
“Ö{AH) h€C{¦{ Y“H{ °€D{€ג“ “ Á{̀´“’“ “ ½{QŠP AM“H{' h€D|½€P@ ( h€D|½ «| @’“ “ M{´“oš|«“’“ Ç{A¨)H{A‡)Q“¦{ŀL“’“ AC)´{AQ)‡€H| j€«{ ½“QÈ|A«) A‡Ÿ“ l{H{ ²|½{C€L“’“ AC)´{@o)D“ c{À{AÍ)«“
71 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 72

j“P¿Šg@ “ x{AQ)g{’€@“
“@Á)QŠ«A‡)À{oL|’“ “ L{¼“AI)š{g{A‡)͓¶ t“L| RMX“ AC)‡€Ÿ“ p{o“¶€Å g@ “ ½{Ÿ€’“ Â{AU)´€A{H{ “ x“AQ)g{’€@“ ²€Á{ª€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@
R)MX“ h€C|M“É“X€’“ N“Å€´“Ø’“ “ ½{̀¥“ R)g@{ ­“Â{A‡)¬“g€@ h|C|g“ N“H€Á“Г J“Í“´“ j€«“ ǓAH“ h€C|‡€Ÿ“ §€¢|ª€@’“ “ Á{̀´“ j€«{ i“o¶|«| AP“A«) “ À€¼“ h€C|d€¶ H“’“
y“ Q€g“@{@o¶|̓’“ Á{H{ i“Aš)M“Ä€@’“ “ M{¢“g“At)«| K{oª|À| R)¶Ÿ“ “ š{‡€¬“H{ ¼“Á ¬“L“’“ “ Q€¶“Ÿ“ ¤“•t{g€@
A‡)š“B“¥“ RMX“A‡)Ho¶|¦|H{ °“¶ Ÿ| AC)‡{M“ { j€«{ q‘‡“M€ {’€@“ AQ)´€½ g@ j“«{ SœoD“ i“Aª) i€@{’“ h C|¶ g@ R)¶Ÿ“ n|¿“u|A M“g{ A¬œ¶€X{ l|M“Q€Ä{’“’“ “ ½{P€A“H{ “ ½{Q€¨“g{ ½“Í“¥“’“ “ ½ X“ R)¶Ÿ“ “ ½{ €
b€B“¥€ A “ h C|¶ g@ “ M{H“AT)@{ j€Ÿ“ A‡)H{ ½“š“¥“’€@“ “ ´{@oЀÀ{ j€Ÿ“ A‡)I“U“X“’€@“ “ ‡€Ÿ“ yp}Á Œ{ R)¶Ÿ“ l|¶“Ì{AM“Å€L“’€@“ p}Á“C€T“
±{@¼)@“ j€Ÿ“ A‡)H{o¶|¦|H{ Õ “ Á“Ÿ€@“’“ “ M{Ÿ“AÖ j€Ÿ“ A‡)H“¿“T“ AC)g{AI)X{ j€«{ }I€X“  ª| AC) “Á|u€Â| Õ | À€Ú“€@ O{¿“u“@“@¾)Ù R)MX“((9° Y“g€@ “ g|o€¥“’“ N“¶€¥| h C|¶ g@ “ ´A{ “
A‡)«|½ ¦“P|’“ “ o{¢€Ÿ“ R)¶Ÿ“ A´)¼|À{oP| @œÁI€Ì“’“ pœo“¶€Ä“ “ g{¾) j€Ÿ“ A‡)¦{Ā@’“ “ Ñ{x{ØÁ) “ @œÀAC)´“’€@“ •
œ Qg“ A´)Á|«€@“ AC)Q)L@“ AC)Q€¶“Ÿ“ i“’À|¼{A¥) h€C|´@“ AC)¶|D“@“ j »“’“ N€‡“P @’“
y“ g{¾) Ž g{’“ “ ´@{ “ L{AÐ)Á€«“ R)¶Ÿ“ ²}o€¦“g{ O{AP)Ú) €@ |Í{¢“´| “ g{¿)ª“ Æ { «€Ú“€AH{ j“d€L“ h€g“ i€A ª“ @œ½QŠÍX“ AD)A‡)¶€š“U“ “
i“o «| A‡Ÿ“ º“¦{ŀL| R)MX“ “ «{A¨)X€A“H{ A‡)Å{¢|´€@“ R)¶Ÿ“ j“QŠ¬x{A¥) A‡)¶€š“T€@’“ h C|¶ g@ '(('' h€C|‡€«{A‡)¬€¦“M“´€@A´)o¢|ēA¬ ¶“ “((9 N“¶€¥|’“ ''( ''i“’Á|¨ ¢“M“P“
R ր’“ A‡)g“ J€D“’“ ZpÀ’AÅ«\pœÀ“’“AÉ)«| i“o¨|L“ i€@“ ±“@o)D€Ú“€@ b{¬“¥€@’“ ŽÌŠAš)¬“g€@ °{ Y“g€@ Á{̀´“ R)¶Ÿ“A´@{’“ i“oI|Ð{AŒ) “ I{ѓd“g{A´@{’“ N€D“A‡)L“ ½€¥“A´)½“‡€Ÿ{q“P“Ad)g€@ i @{’“
b“ “Á€P“ R)MX“ h€C{H{ f“oY|¶ g@’“ ²|•Å g@ h|C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ l{g{ؒ“ ½}¬ Y“«| À{A)Ø i“oI|¦{L“Á€«| “ ½{Ÿ€’“ Â{AU)´€Ú{’“ i“o¥|AM)ɀ«| “ Á{«€@“ ¼{’À|’| R)g@{’“ i“oI|Ì{Aš)M“«|
y “ ½“‡€Ÿ{ ‚¿Šg@ ²{o€Q“g€@ ±“Ad)M{I€g@ l|«“•Ÿ“@“ ZjP½¶ g{ b“ “Á€L“ R)MX“ \ j|PŠ½g@ y i“oš|¥o“M“«| “ x{@’½Ÿ€AH{ “ ½{QŠŸ’“ ­{o¶|Y|g{’“
h M“x€@ j{¬“g{ ¹}Á“ “ Á“Q€u“ A‡)¶€š“T€@’“ A‡)¢{¶“Ä“ À{A)Ø ˆÖ€o“H{ A‡)Q€¶“Ÿ“ j ¬| “ h C|¶ g@ l|¨“g{AÅ)«“ R Ö ’“’“ l|T“’Á|u| €C ē’“ l{L{A¥)Á|Ö| [€M“ €@’“ “ g{¿)H{ i€¾“A “ h C|¶g@
h|X“À€@“ N“´€@“’“ Á‘QŠÅQ“g“ “ Q€¶“Ÿ“ “ g{¾)’“ Á‘PŠ½¥“ ±}RQ€È“  ª| R)¶Ÿ“ “ ´A{ “ A‡)H{ j“QŠ¬g{A” g@ ²“o€¦“g€@ “ ēAH“ À€¼{AH)’“ l|´“@o)Ÿ€@“’“ n|½“‡|T|½€P@“’“ l|š“x{@Á)ȓ c€Á“È€@’“
j“PÁŠDAB g@ j“QŠIQB g@ l{g{ؒ“ ½}¬ Y“«| A´)½{Qē R)¶Ÿ“ l|¶ g@ R¶̓’“ j“QŠ¬X{@Á g@ “ ´@{ À{A)gAH{ ¿€u|’“ j“P½Š´{Aš)¬|g€@ “ x{@½)Ÿ€@“ R)¶Ÿ“ “ M{¬“¦{´“ §“Q€Ä“ º€Å|H€@’“
''(yAœ¬CŠ¶Å€L“ h“¶ ē’“ À{@Á)Hړ€@ ')(yÀ‘A¨ «“ ¼‘@o)T“

10) Doa-e-Qunoot of Imam al-Mahdi (a.t.f.s.)


Our Awaited Master, Hujjat Ibn al-Hasan (a.t.f.s.), recites the (1) Surah Yunus: 24.
following invocations in his qunoot, occasionally. (2) Surah Zukhruf: 55.
(1) Behaar al-Anwaar, vol. 85, p. 229-232. (3) Mohij al-Da'waat, p. 67; Behaar al-Anwaar, vol. 85, p. 233.
73 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Invocations in the Qunoot of Prayers 74

11) Another doa-e-qunoot of Imam al-Mahdi ‚¿Šg@ “ ¬{ĀAH{ “ g|A Ā@“’“ q{Q´{@½)¬“Ì AH{ ½{X o“M“¬|g€@ q{Q´{@½)X€o“g€AH{ ¼{Á ¢“M“¬|g€@
(a.t.f.s.)
N“È{ |Q€X“ j€«{ l|M“¦€Ä|’“ ±{A¬ Í g@ p{Á“t€Í g@ j“«{ ±“A¬)g€@ l{H{ O“Á€U  “
±|AÉ)L“ j€¬ «{ “ ¶€¬|g€@ c|Ã{‡€L“’“ ±|AɓL“ j€«“ “ ¶€¬|g€@ ŽL{o|L { ¶€¬|g€@ “ g{A«) h C|¶ g@
N“È{ §“Q€ª“ h€C|M“¥€Â“À“’“ “ ¦“¶€u“ l{H{ N“¦€¶“u“ ‚¿Šg@ “ ¬{ĀAH{ “ g|A Ā@“’“
±}R€È“  ª| R)¶Ÿ“ “ ´@{Á{Q€t“g€@ “ ½{Q“H{ ±|AÉ)L“ j€«“ ­ ¿{L|’“ ±|AÉ)L“ j€«“ à š{L|’“
y@’’ AÈ) §“Q€ª“’“
yÁ‘PŠ½¥“
“ @¼)A´) j“QŠX _‘o´| l{H{ “ AŸ)¼“A¬)H{ “ oŸ|¼€@“ ŽgŠAQ)¶ g@’“ ²|APړ€@ n|Á|Qd“L| Ú j€«“AP)
½{PŠ½É g@ Ê{B€I“g€@@¾“AP) Ë|AB H“AP) ²{@Á)ª€Ú{€@’“ ­{•U“g€@@¾“AP) ¼|@o)T“AP) ½|T{A«)AP)
h|QŠD@Á)H€@{ l{H{ “ AŸ)¼“ A¬)H{ “ oŸ|¼€@“’“ l|«“o€¥“ N|¨€¶“D€@“’“ l|š“«“ j€«“’“ l|M“Q€U“´A“ “
Ž X“AP) §|QŠBg“AP) h|QŠXÀ“AP) ¤|’ À“AP) j{QŠM¬“g€@ p{o ¦|g€@@¾AP) ½|PÁŠP|A¬)g{ ڜAš  “AP)
y Aœ«•Ä“’“ @œ¼Á€H“ l{Q¶“Ÿ“ À“A‡g@ N“¶€š“T“’“ l|M“Q€U“´€A “ “ @¼)A´) j“QŠX “ ¶|Q¶Šu“
yŽ X“ Ú j“QŠX
Á“Y€I“g€@ l|g“ N“¦€¶“¢“ “ “ @¼)A´) j“QŠX “ ¬|QŠ¶ª“ R)Äo«| l{H{ “ AŸ)¼“A¬)H{ “ oŸ|¼€@“’“
S{¿g@ ²{oQ¦“g€@ Ž Y“g€@ i{o‡|¨€¬“g€@ i{’Ã|t€¬g€@ “ ¬{ĀAH{ “ g|A Ā@“ h C|¶ g@
yh Q{g€@ Ž { l|«“o€¥“’“ i“o€Ÿ“Á€ { N“¥€Á“Œ€“@’“ “QŠx@Á)Ā@{ Ž‡ŠH“’“ l|M“Q€U“´€A “
y“ ¦{¶€u“ j€«{ ½‘X“@“ l{Q€¶“Ÿ“ b€¶{B P“ h€g“’“ “ ½“‡€Ÿ{ J{Q€d“g€@ h{¶€Ÿ{ Ž Š l{H{ O“Á€“AM“Ä€@
l{x{@½)Ÿ€@“ j€«{ l|M“Q€U ‡“ “ “ @¼)A´) j“QŠX “ X|’À| R)ÅQŠŸ l{H{ “ AŸ)¼“A¬)H{ “ oŸ|¼€@“’“
l{H{’“ ±|AÉ)L{ §“Q€ª“ ²{AX)À€Ú“€@ R{  “ ¦“¶€u“ l{H{ À|o ͓L| ‚Š¿g@ “ ¬{ĀAH{ “ g|AĀ@“’“
yl|M“š€ “À“ “ Q€g“@{’“
y²{A” š{g€@’“ f{’Á|š“g€@ j{Q€H“ j€«{ O{A¬)¶|” g@ f{AI)ր@“ Ž Š h€C|¥“@Â)À€@“ h€C{Q€g“@{ f|oÉ|L“
l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½‘¬ Y“«| “ QI{´“’“ “ Q¢{̓’“ “ I|QŠIX“ l{H{ “ AŸ)¼“A¬)H{ “ oŸ|¼€@“’“
j“Q€H“ N“¢€g@“’“ “ x{AQ)g{’€@“ K{o¶|¥| j“Q€H“ l{H{ N“¢€g@“ ‚Š¿g@ “ ¬{ĀAH{ “ g|A Ā@“’“
y l|L“Á€Í“´“ “ x{@½)Ÿ€@“ R)¶Ÿ“’“ l|M“Q€U ´“ K{@Ã)X€Ú“€@ j“«{’“ l|g“ N“I€U“M“Ä€A “ l{g{’“
y@¿D) R ¢{B€P| @¿D) ڒ“ @¿D) J|D{¿P| @¿D) Ú À{A‡g@’“ V{¶€g@
Á|«€Ú“€@’“ °|¶€t“g€@ l|g“ j€«“AP) N“I€T“@“ l{H{ N“QŠŸ¼| @¾)@{ ‚¿g@ “ ¬{ĀAH{ “ g|A Ā@“’“
‚Š¿g@ “ ¬{ĀAH{ “ g|A Ā@“’“ n{AQ)¬{g€@ h“š€Ö“ l{H{ N“´€o ª“ ‚¿Šg@ “ ¬{ĀAH{ “ g|A Ā@“’“
y @œ¼½“Ÿ“ ±}Ž€È“  ª| R)ÍX€@“’“ A¬œ¶€Ÿ{ ±}ŽÈ“  ¨|H{ ¹“AX)@“ j€«“AP)
±“A¬)g€@ N“¦€Ä|’“ SÁ)g@ f{AI)ր@“ j“Q€H“ O{AI)‡g@ f{’Á|Ÿ| ŽŠ  ±“A¬)g€@ l{H{ N“P€Á“T€@“
y±{A¬ Í g@ p{Á“t€Í g@ j“Q€H“ À{AU)Ȁړ€@ f{’Á|Ÿ| R)g@{ R)¢t€L“ Ú ’“ O|@o)̀ړ€@ l{Q€¶“Ÿ“ l|H“AÉ)M“L“ Ú ’“ ŽgŠAQ)¶ g@’“ ²|APړ€@ n|Á|Qd“L| Ú j€«“AP)
y j“QŠY¶{¬|g@ _|AY)g€@{ l|«|Á{I€P| Ú ’“ O|Ad)¶ g@ l{Q€¶“Ÿ“
“ g|A Ā@“’“ AC)´“@o)g€@“’“ À{A¬)g@ h“š€Ö“ l{H{ N“´€o ª“ ‚¿Šg@ “ ¬{ĀAH{ “ g|A Ā@“’“
½{X{@o)g€@ ¼{Á€¢“g€@ “ ¬{ĀAH{ “ g|A Ā@“’“ ½|QŠšL|’“ S ½{I€L| l{H{ ‚¿Šg@ “ ¬{ĀAH{  ͓ “ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ g|A Ā@“
75 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 76

j“QŠ¶Ä“Á€¬|g€@’“ j“QŠQI‡“g@ b{Q¬ŠT“ R)¶Ÿ“  ̓’“ “ L{@o)¶“Ì“ {ѓ €A“H{ h€C{Q€¶“Ÿ“ ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶͓L| i€× “ g|A Ā@“ h|Q¶Šš“g€@ b|QŠ¬Å g@ o“D|’“ ±‘Ž€È“ l{¶{€¬{ª“
R)¶Ÿ“  ̓’“ q{Ÿ“AB gAH{ °“QŠ@o)¬“g€@ “ g“@’½|¦“Ÿ“’“ S)½C|g€@ “ ‡€Ÿ“ @od|¶ H“ j“PŠ¿g@ y h€C|T“Á“ “ “U š“L| i€×’“ ½}¬ Y“«|
y j“QŠYg{AÍ g@ “ ¼{AI)Ÿ{ Ž { ŽxŠAT)À“’“ ŽMŠ¦“{ N“´€A  “ “ Á|Q€Œ“ n|’ AT)À“’“ l|M|¦“{’“ [“I“Ì€× i“Aª) j€«“ h C|¶g@“
ŽHŠAY)̀@“ ŽgŠ b“¬“T€@’“ Ž‡ŠL“½€Ÿ“’“A«) ŽgŠ ÀU{´€@“ ¼“Aš)QŠ¬g€@ §|¶{t€P|Ú j€«“AP) q“¶ ¥{’“ Ž¢Šš€Ð h“X{ Á€M|Ā@ j{«“ h“X“À€×AP)’“ “z{Ä| j€«“ ¼“o“T€×AP) AC)¶ ª{ À{o«|Ú€@
J€Qt“L| Ú ’“ “ g{oÄ|À“ ±{@½)Ÿ€@“’“ “ x{@½)Ÿ€@“ R)¶Ÿ“ Ž´ŠÁ€Í|´€@’“ h€D|Á€I̓’“ Ž‡Š {AŸ)’“ À{A‡g@ j“«{ ŽMŠI“¥“À“  |’“ “ ‡€«{ ڜo€Ö“ q{‡U“g€AH{ Ž ¶“Ÿ“ j€‡|«€@’“ ŽMŠ¶“QŠX
y“ P€½“P“ j“Q€H“ Á‘QŠÄ@“ “ M{«“@“ j|H€@ “ ½{I€Ÿ“ j|H€@ “ ½|I€Ÿ“ Ž´ŠA “ ŽLŠo“Ÿ€¼ ''( yj“QŠ¬X{@Á g@ h“X“À€×AP) “ M{¬“X€Á“H{ AC)¶ ª| ‚ŠÀo«|@ b{QŠ¬T“ Ž Š’“ ŽÅŠ¢€´“ Ž Š
i“’¼| Ž ¶“Ÿ“ l{H{ N“¶€Ñ ¢“L“’“ ²{A¦)¬“g€@@¿)C)H{ Ž ¶“Ÿ“ N“‡€‡“«“ ‚Š ¿g@ N“´€@“ ‚Š½Qē
y “ ¦{¶€u“ j€«{ Á}QŠª“
Ž‡ŠL“½€Ÿ“’“A«) ŽgŠ ÓU{‡€L| i€@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ g|A Ā@“
±}Ž€È“  ª| R)¶Ÿ“ N“´€@“’“ ¼“Aš)QŠ¬g€@ §|¶{t€L| ڒ{ f|¼{AÍ g@ N“´€@“ “ ´@{
''(yÁ‘PŠ½¥“

12) The last doa-e-qunoot


It has come in Mustadrak, narrating from Misbaah of Shaykh
Tusi (a.r.) and it is recommended to recite in the qunoot of
morning prayers after the recitation of the Surahs and before
bowing, one should recite,

l{¶ g@ i“AY)I€Ä| h|Q”Šš“g€@ Ž ¶{š“g€@ l|¶ g@ Ú Ù l“g)Ù Ú h|PÁŠ¨“g€@ h|QŠ¶Y“g€@ l|¶ g@Ú Ù l“g)ÙÚ
j C|‡“Q€H“A«)’“ j C{QŠ A«)’“ b{I€Å g@ j“QЊÀ€ƒ@ K À“’“ b{I€Å g@ O{@o)¬)Å g@ K À“
“ Q€g“ ‚Š¿g@ l|¶g@“AP) j“QŠ¬g“Aš)g€@ K À“ l{¶ g{ ½|¬€Y“g€@’ h{Q”Šš“g€@ Ë{Á€š“g€@ K À“’“
Æ
(1) Ibid., p. 68; Balad al-Ameen, p. 570; Behaar al-Anwaar, vol. 85, p. 233. (1) Mustadrak al-Wasaael, vol.1, p. 313.
Supplications During and After Prayers 78

i{AB Q€É g@ j“«{ h{Q¶Šš“g€@ b{Q¬ŠÅ g@ l{¶ gAH{ ¾|oŸ|@“ j“Q¬Š¶{ŀ¬|g€@ j“«{ Ž‡Š¶€š“T€@ h C|¶g@“
''(yh{QŠTÁ g@

2) Supplication during prostration


Among the best conditions in which supplication and
invocation has been emphasised is the state of prostration in
CHAPTER THREE front of the Creator, the Lord. For, it is the most proximate of
states for the fulfillment of needs, as the traditions from the
Imams (a.s.) have testified. So, it is only appropriate that a
SUPPLICATIONS DURING person should ask for the most important things during this
AND AFTER PRAYERS condition. Special accentuation is for the 'Prostration of
Gratitude' (Sajdah al-Shukr), where we thank the Almighty
Allah for all the bounties that He has conferred on us due to
Part I- Supplications during prayers the blessings of our master, Saaheb al-Zamaan (a.t.f.s.).
And know that invoking for the master of the bounties and
1) Invocations of Imam-e-Zamana (a.s.) when he their medium, is among the most important types of
turned for prayers and after takbeer appreciation. Eloquent witness for this claim is the supplication
Muhammad Ibn Abdullah al-Himyari relates on the authority that has come down for Sajda al-Shukr, narrated in the book
of Imam-e-Zamaana (a.t.f.s.): Tohfah al-Abrar, narrating from al-Muqneah of Shaykh
Mufeed (a.r.) which is as follows,
R)¶Ÿ“ Aœ¬¶{ŀ«|Aœ¢QŠ‡X“ Õ “ À€Ú“€@’“ O{o¬)Å g@ Á“B“ “ ‚¿Š¶ g Ž“C{T€’“ N|C€T ’“
N“´€× h C|¶ g@“ N|¶€ª o“L“ “ Q€¶“Ÿ“’“ N|¬€Í“M“Ÿ€@ “ H{’“ N|C€T o“L“ “ Q€g“Ù h C|¶g@“
j“«{A´“@“A«)’“ j“QŠ‡«{o ¬|g€@ Á{QŠ«@“ S)½D|’“ ½}¬ Y“«| j{PŠ¼’“ h“QŠD@Á)H€@{ q{¶ «{
Ž‡Š«{ l{H{ h|¶“Ÿ€× N“´€×A«)’“ Ž‡Š¬ C{P| h€g“A«)’“ Ž‡Š¬ D“×A«) Ž‡Š¢{ª€A “ ŽxŠAT)À“’“ ŽMŠ¦“{
yj“QŠªÁ{ɀ¬|g€@
½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ “ Á|Q€Œ“ l“g)ÙÚ ’“ “ ’ A‡)“  T“’“ “ À|AT)à Ÿ“
l|g“ “ PŠÁȓ Ú j“QŠ¬g“Aš)g€@ K À“ l{¶ g ŽLŠA¬)«“’“ ‚“AQ)Y€«“’“ Ž¨ŠÅ“´|’“ ŽLŠ•Ì“ i @{ '((y±AŸ½g@ÁuØ Rg@ , h€C|T“Á“ “ €U Ÿ“’“
y j“Q¬Š¶{ŀ¬|g€@ j“«{ A´“@“’“ O|Á€«{@| “ g{¿)H{’“ (1) Al-Ehtejaaj, vol. 2, p. 484; Behaar al-Anwaar, vol. 84, p. 359; vol. 53, p.
16; Saheefah al-Mahdi (a.t.f.s.), p. 62.
(2) Mikyaal al-Makaarim, vol. 2, p. 25
79 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers 80

Part II- Supplications after every obligatory ''(yj“Q‡Š«{o «|


prayers
The author of Mikyaal al-Makaarim writes, "There are times 4) Invocation for the renewal of allegiance for
and occasions in which supplications for the hidden Imam, Imam-e-Zamana (a.t.f.s.) after every obligatory
Hazrat Mahdi (a.t.f.s.) have been emphasized, asking Allah
daily prayers:
for his early reappearance, and these have been supported by
Allama Majlisi in Behaar al-Anwaar, narrates from the book,
Quranic verses, traditions and the intellect. There are
"Al-Ikhteyaar" of Sayyed Ibn Baaqi, that Imam Sadeq (a.s.)
numerous invocations, narrated on the authority of the infallible
said, "One who recites this supplication after every obligatory
Imams (a.s.) in this regard. A few of them we shall mention
daily prayers, then he will certainly get the privilege of seeing
hereunder:
Imam-e-Zamana (a.t.f.s.), in sleep or otherwise.

3) Supplications after every obligatory prayer A¬)‡“P€@“ i{A«)à g@ J{X{AÌ) A´)Úo€«“ £€¶ H“ h C|¶g@“ h{QŠXÁ g@ j¬)X€Á g@ l{¶ g@ h{ŀH{
Shaykh Saduq (a.r.), in "lQ¦¢g@ nÁÑYPÚ j«" narrates from the ninth AC)¶{I“T“’“AC)¶{C€Ä“ AC)H{À{Ad)«“’“ Õ
{ À€Ú €@ f{À{AÉ)«{ j€«{ i“Aª) A¬)|Q€X“’“ i“Aª)
°{¶€u“ ¼“½“Ÿ“ ²“•Å g@’“ q“QY{Mg@ Ž´{@o)uْ“ ‚Š½g€’“ j€Ÿ“’“ ‚ ½“g{@’) j€Ÿ“’“ Ž‡ŠŸ“
Imam, Muhammad al-Jawad (a.s.), the following supplication:

l|¶ g@ R¶ Ì ½}¬ Y“¬|H{’“ AœHAM)ª{ i{ØÁ¦|g€AH{’“ Aœ‡PŠ¼ ²{•Ä€Ú€AH{’“ AœHÀ“ l{¶ gAH{ N|QŠÐÀ“ yl|¬|¶€Ÿ{ l{H{ ¹“AX)ג“ l|H|AM)ª{ n|AÍ)X€×A«)’“ l{¶ g@ Ë{Á€Ÿ“ q“´“Â{’“ l{¶g@
j{H€ Ž ¶{Ÿ“’“ j{Q€Å“Y|g€@’“ j{œY“g€AH{’“ AœQg{’“ Ž ¶{š“H{’“ AœQI{´“ h€¶ē’“ l{g{ؒ“ l{Q€¶“Ÿ“
ŽLŠAQ)X“ ²{AP× j€«{ l{Q Š N|ɀŸ{A«)’“ ²{o€Q“g€@@¿D) q{Y“QŠI̓ Ž Š l|g“ ¼|½ T“|@ Ž´ŠÙ h C|¶g@“
Ž ¶{Ÿ“’“ Á}¢“š€T“ j{H€ Rēo«|’“ ½}¬ Y“«| j{H€Á{¢“š€T“’“ Ž ¶{Ÿ“ j{H€ ½{¬ Y“«|’“ j{Q€Å“Y|g€@
y @œ½H“× ­|’Â|× ڒ“ AC)‡“Ÿ“ ­|oX|× Ú Ž¦Š‡|Ÿ| Ž Š l|g“ qœš“Q€H“’“ @œ½¦€Ÿ“’“ @œ½C€Ÿ“
yqœ¬ x{@ ²|•Å g@ h|C{Q€¶“Ÿ“ Ž ¶{Ÿ“ j{H€ j{œY“g€@ j{H€ q{U Y|g€@’“
l{QŠD@o)´“’“ n{Á{«{@’)Ú{ j“QŠ¶{M“¬€¬|g€@’“ l|‡€Ÿ“ j“QŠH@¿ g@’“ n{À{AÍ)´€× j€«{ Ž‡Š¶€š“T€@ h C|¶ g@“
j€Ÿ“’“ l{‡{QŠ¬P“ j€Ÿ“’“ l{¢{¶€u“ j€«{’“ l{P€½“P“ j{Q€H“ j€«{ l|”€¢“X€A “ q|U Y|g€@ “ Qg{’“ h C|¶ g@“
y l{P€½“P“ j“Q€H“ j“P½ŠC“É€M“Å€¬|g€@’“ l{«{AP@“ Ž Š
“ Á{«€A H{ h“x{A¦)g€@ l|¶€š“T€@’“ n{Á{¬|Ÿ| Ž Š l|g“¼€½|«€@|’“ l{M{Y€L“ j€«{’“ l{¥{o€ “ j€«{’“ l{g{A¬)È{
l{M{PÀ ¾| Ž Š’“ l{Å{¢€´“ Ž Š l|‡|Q€Ÿ“ l{H{Á ¦“L“’“ J Y{P|A«) n{À{ @’“ “ ‡{PŠ½g{ Á“Í{M“‡€¬|g€@ Aœ¬M€X“ “ ¼{AI)Ÿ{ R)¶Ÿ“ l|M“¶€š“T“ ‚¿Šg@ O|o€¬“g€@ l|‡“Q€H“’“ Ž‡ŠQ€H“ ­“AX) i€Ù h C|¶g@“
n{À{ @’“ i“’À|¿“Y€P“A«) l|‡€«{ h€D{À{ג“ n{’ ½|Ÿ“ Ž Š’“ l{M{š“QŠÈ Ž Š’“ l{g{A«)’“ l{¶{D€ @’“ @œ¼Á U“«| Ž¢ŠQ€Ä“ @œÁD{AÈ) Ž‡Š¢“ª“ @œÀÁ{L“o «| ‚ÁŠI€¥“ j€«{ Ž‡ŠT€Á{u€ “ AœQѦ€«“
²}o€¥“ À“’½|̓’“ A´)À“’½|Ì| l{H{ §{Ȁ@’“ l|‡|Q€Ÿ“ l{H{Á ¦“L“’“ J Y{P|A«) h€C{Q Š y‚¼ŠAI)g€@’“ Á{Ð{AY)g€@Ž { ŽŸŠ@½ g@ p“o“Ÿ€¼“ AœQI{¶“«| ŽLŠA‡)¥“
(1) Mun Laa Yahzorohul Faqeeh, vol. 1, p. 327.
81 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers 82

p}Á“”€‡“H{ ‚ŠÁ͓H“ €Y|ª€×’“ p“½“Q¬ŠY“g€@ p“Á d|g€@’“ p“½“QŠÈÁ g@ q“š“¶€Bg@ Ž´{À{× h C|¶ g@“ O“o€¬“g€@ n|Á“¨€P“ j{«{o ¬|g€@ ‚“½{I€Ÿ“ _{’À| Ó
{ I€¥“ Ž Š ‚Š¼ ¼ Á“M“ª“ l|¶|Ÿ{A )
y l|T“Á“t€«“ €C ē’“ l|T“Á“ “ €U Ÿ“’“ l{Q€g“Ù ŽŠ‡«{ y'' l|M“x“AÅ)«“ n|Á“ª€@“A´×’“
“ ¼“•  H{ l{H{ h C|¶ g@ Á{¬|Ÿ€@’“ n|Á“¬€Ÿ| ­€o ֓’“ n|Á“C€»“ o ¥“’“ n|À“Â€× ¼€½|Ȁ@ h C|¶ g@“ W“Á€¢“g€@ “ x{AQ)g{’€Ú{ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ h C|¶g@“
Á{ I“g€@Ž { ¼|AÅ)¢“g€@ Á“C“»“((9° Y“g€@ “ g|o€¥“’“ N“¶€¥| “ ´– “ “ ¼“AI)Ÿ{ l{H{ Ž{X€×’“ yi}• | Ž ŠÚ ’“ ŽÅŠ¢€´“ Ž´Šo Å|L“ Ú ’“ q“Q“ {Aš)g€@’“ Á“Í€‡g@’“
y''Ç{A‡g@ ‚½ŠP€× N€I“Å“ª“A¬)H{Á{Y€I“g€@’“ ''(yN“z€È{ j€«“ Á|ª|¿€L“’“ 9 s­“A¥)
R¶ ̓ “ g{oÄ|À“ h{ĀAH{ R)¬œ¬|g€@“ “ QI{´“ N{‡€H{ j“H€@’“ “ Qg{’“ A‡)g“ h C|¶ g@ Á{C{»€ “
l“¶ g@ ° Y{P|’“ l|¥“à «“ ÚÙ {Ö{AI)g€@ j“«{ ±}R€É“H{ Á“¢“”€P“ Ú R)MX“ l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@
6) Another invocation for longevity
Allama Majlisi, in Kitab al-Salaat of Behaar al-Anwaar,
yl|¦“¦ Y“P|’“ l{L{A¬)¶{¨“H{ ° Y“g€@ narrates from "Falaah al-Saael" of the renowned scholar,
Sayed Ibn Tawoos, who writes, "Abu Muhammad Haroon
@œ½QŠšH“ l|´“’€Á“P“ h€C|´Ù n{À{oC|”|H{ q{« Ú€@ n{¿{D) j€Ÿ“ q“¬ d|g€@ n{¿{D) V¢É{ª€@ h C|¶ g@“ Ibn Musa relates from Abu al-Hasan Ali Ibn Yaqub al-Ajali
al-Kesaai, from Ali Ibn al-Hasan Ibn Fazaalah, from Ja'far Ibn
''(yl{g{ؒ“ ½}¬ Y“«| R)¶Ÿ“ l|¶ g@ R¶ ̓’“ AœIPŠÁ¥“ n|@Á)´“’“ Muhammad Ibn Hakeem, from Jameel Ibn Darraaj, who
recounts, " A man came to the presence of Imam Sadeq (a.s.)
5) Supplication enhances longevity and said, "O Master! I have become old and my relatives
Among the deeds that are stressed upon, is to pray for the have died. I am afraid that I too may become a victim of the
early reappearance of Imam al-Mahdi (a.t.f.s.) after every clutches of death while I don't have anybody with whom I am
obligatory prayer. The author of Mikyaal al-Makaarim has acquainted and can refer to him." Imam (a.s.) replied,
supported this idea with the help of the following tradition "Surely among your believing brothers, there is
which says, "Whoever recites the following invocation after somebody who is very close to you in relation.
every obligatory prayer, his life will be prolonged till he sees Your closeness with him is to the extent of
Imam-e-Zamaana (a.t.f.s.)." The invocation is as follows: intimacy. Yet, it is necessary that after every
prayer, you recite the following supplication:
f“¼{AÍ g@ “ g“oÄ|À“ i Ù h C|¶ g@“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
A´“× ±}Ž€È“ Ž Š O|¼€¼ Á“L“A«)((9N|¶€¥| “ ´Ù ­“A¥) l{g{ؒ“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ f“½ ͓¬|g€@ ²|•Å g@ l{Q€¶“Ÿ“ f“¼{AÍ g@ i Ù h C|¶ g@“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
(1) Mikyaal al-Makaarim, vol. 2, p. 4; Behaar al-Anwaar, vol. 86, p. 61,
narrating from Ikhteyaar of Ibn Baaqi. (1) Makaarem al-Akhlaq, vol. 2, p. 331
83 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers 84

Ó { I€¥“ Ž Š ‚Š¼¼ Á“M“ª“ l|¶|Ÿ{A )A´“@ ±}R€È“ Ž Š O|¼€¼ Á“L“A«) ((9N|¶€¥| “ ´Ù 9­“A¥) h€C|T“Á“ “ €U Ÿ“’“½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
 ͓ “ h C|¶ g@“ y'' l|M“x“AÅ)«“ n|Á“ª€×’ O“o€¬“g€@ n|Á“¨€P“ j{«{o ¬|g€@ ‚“½{I€Ÿ“ _{’À| He will not die till he reaches to the Qaem (a.t.f.s.) of Ale
Ú ’“ Á“Í€‡g@’“ q“Q“ {Aš)g€@’“ W“Á€¢“g€@ “ Qg{o“g{ €U Ÿ“’“½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“
Muhammad (s.a.w.a.)."(1)

yŽMŠIX{× j€«{½}X“× Ž ŠÚ ’“ ŽÅŠ¢€´“ Ž Š Ž´Šo Å|L“ 9) The Invocation "OoÌ ª b«AÄ AP" after Zohr prayers
If you want name them one by one, if you wish, name them Following in the footsteps of Imam Sadeq (a.s.), we should
separately or if you so desire, name them together." pray for Imam al-Mahdi (a.t.f.s.), the saviour of humanity,
who will reappear in the last era as promised by the
The man said, "By Allah! I lived my life to the fullest."(1) Messenger of Islam (s.a.w.a.) to his nation through authentic
traditions. Abbaad Ibn Muhammad al-Madaaeni says, "I went
7) Supplication of Revenge (²A¦M´Ú@) to meet Imam Sadeq (a.s.) in Madina. After finishing his zohr
Imam Sadeq (a.s.) says, prayers, he (a.s.) raised his head towards the sky and said,

"Among our rights on our Shias is that they hold Æ} ¢€“´  ª| S À{AH‚€@ O}o€ “  ª| b“«{AT ‚€@ O}o€Ì“  ª| b“«{AÄ ‚€ @
their beards and say after every obligatory prayer
thrice, ‚€× q{C“g{Ú"€@ l“g)Ù ‚€@ p{¼“AÅ g@ ½Qē‚€ @
|À{@’ ‚€ @ |Ÿ{AH‚€× O{o€¬“g€@½“š€H“
œÚAš “ ‚€ @ K{AH)À€Ú €@ K À“‚€ @ p{Á“u{Ú"€@’ AQ)´€½ g@ “ g{A« ‚€ @ p{Á“H{AI)U“g€@ À“AIT“
q“I“Q€Œ“ ™€¢“X€@ ½}¬ Y“«| K À“AP) ½}¬ Y“«| ­{Ø W“Á“ “ €U Ÿ“ ½}¬ Y“«| K À“AP)
l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| q{‡“H€Ú“ h€¦“M“´€@ ½}¬ Y“«| K À“AP) ½}¬ Y“«| n|½“‡€Ÿ{Á g@ j{«“ ‚€× ²{@½¥€Ú €@ {¦€´“’“ Ç{A¢´€Ú €@ ¼{½“Ÿ“ Ž“Í{Y€«| ‚€ @ ½|PÁŠP|A¬g{
'((yh“¶ ē’“ y½|QšŠ«| ‚€ @ S ½{I€«| ‚€@ q‘Q“´{•Ÿ“
h€C|g“ N“I€T“’€× ‚¿g@ h|C{¦ Y“H{’“ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{ R)¶Ÿ“ “ ¦ Y“H{ “ ¶“z“Ä€ @
8) Invocation after Zohr prayers
Among the most accentuated times for invoking the early
j ¬|L“ i€ @’“ l{M{Q€H“ {D€× ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× “ Å{¢€´“ R)¶Ÿ“
reappearance of our master, Imam-e-Asr (a.s.) is after Zohr “ QI{´“ j{H€@’“ “ Qg{o“g{ ÀU{´€ @’“ À{A‡g@ j“«{ ŽMI“¥“À“ { A¨¢“H{ q“Ÿ“AÅ g@ Ž ¶“Ÿ“
prayers. According to one tradition from Imam Sadeq (a.s.),
“ M{U X|’“ “ ¼{AIŸ{ Ž  “ ‡{Q€Ÿ“’“ “ ¦{¶€u“ Ž  “ ‡{Q«@ ’“ “ ´{¾–H{ “ Q€g“Ù ŽŸ@½ g@
"One who says after the morning and noon
prayers, “ Á{̀‡“H{ n|½€P @ h C|¶ g@“ n“½“Ÿ€’“ “ L|AªÁ“H“’“ “ L|@o¶“Ì“ l{Q€¶“Ÿ“ “ ¦{¶€u“ R)¶Ÿ“
(1) Behaar al-Anwaar, vol. 86, p. 7. (1) Behaar al-Anwaar, vol. 86, p. 77; Mustadrak al-Wasaael, vol. 5, p. 96,
(2) Jamaal al-Saaleheen, Mikyaal al-Makaarem, vol. 2, p. 7. Jamaal al-Saaleheen.
85 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers 86

Aœ´AB¶€Ä| “ ´€½|g“ j€«{ h€C|g“ [€M“ €@’“ h€D|Á“I̓’“ l|H“AỲ@ o ¥’“ “ ½“I€Ÿ“Á€Í|´€@’“ l“g)ÙÚ l|¶ g @ N“´€@ ’“ h€C{Q€g“Ù q}T“AX) Ú ’“ “ Á{Q€Œ“ j€«{ q}´“oš|«“ Á{Q€d“H{ “ ¦“¶€u“ N“¦€¶“u“
h“X“À€@ AP) “ g{oÄ|À“ ±{@½Ÿ€@ ’“ “ x{@½Ÿ€@ j€«{ l|‡“¨“«€@ ’“ l|T“Á€ “ €U Ÿ“’“ @œÁQÍ´{ ½{š€I“g€@ ½“š€H“ N“´€@ l“g)Ù Ú l|¶ g@ N“´€@ ’“ {I€¦“g€@ °“g{A)u’“ {I€¦“g€@ “I€¥“ N“´€@
y j“Q¬ŠX{@Á g@ ² @ “ ½“‡€Ÿ{’“ N|I{€L|’“ ±|AÉ)L“A«)oY|¬€L“ N“´€@ Ú Ù l“g)ÙÚ l|¶g@ N“´€× ½{I€š“g€@ °“g{Au)’“
The narrator asked, "May I be sacrificed for you, have you yK{AM)¨{g€@
not prayed for yourself?' He (a.s.) replied,
'I have prayed for the light of Ale Muhammad
l“g)ÙÚ l|¶ g@ N“´€× l||À{@’)’“ ±}Ž€È“  ª| q‘P“AŒ) N“´€@ Ú Ù l“g)ÙÚ l|¶g@ N“´€×
(a.s.), the first of them, and the avenger of their l“g)ÙÚ l|¶ g@ N“´€× |QŠ¶U“g€@ Ú ’“ °|Q¥Š½ g@ “ ‡€Ÿ“ K|Ã|š€P“ Ú N“´€@ Ú Ù
enemies by the command of Allah…"(1)
²}o€P“  ª| O|@o)Ì€Ú €@ “ Q€¶“Ÿ“ l|H“AÉ)M“L“ Ú ’“ O|Ad)¶ g@ “ Q€¶“Ÿ“ R)¢tL“Ú N“´€@ Ú Ù
10) Invocation of Imam Kazim (a.s.) after Asr i|AP¼“ R)¢uג“ J{Q€d“g€@ h|g{AŸ“ i}Aȓ j€Ÿ“ i‘Aȓ “ ¶|d“É€P“ Ú i})ȓ ŽŠ  N“´€@
prayers for the reappearance of Imam-e-Zamana yh‘QŠ«À“ Ž“D{’“ ²{A” š{g€@ ŽQ{Y€«| À{oI|¦|g€@ Ž { j€«{ |Ÿ{AH) À{o«|Ú|€@ Á|H½“«| j{P½g@
(a.t.f.s.)
Among the times that have been emphasized a lot, is after the j€«“ J|Qt“P| Ú ‚Š¿g@ ²{oQ¦“g€@ Ž Y“g€@ i{’Ã|t€¬g€@ i{o‡|¨€¬“g€@ “ ¬{ĀAH{ “ g|A Ā @
Asr prayers. Its proof is the quotation found in the book,
Falaah al-Saael, by Sayed Ali Ibn Taawoos (a.r.). He writes, j€«{ “ g“ h{¦{M“‡€¬|g€@ W“Á“ “ “U š“L| i€×’“ l{g{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× l{H{ “ g“A ē
"Among the important duties after the Asr prayers is to follow
y²{@Á)ª€Ú€@’“ ­{•U“g€@@¾“AP) l|L“½€Ÿ“’“A«) l|g“ ÀU{´€×’“ “ x{@½)Ÿ€×
Imam Musa al-Kazim (a.s.) in his invocation for our master,
Hazrat Mahdi (a.t.f.s.), as has been narrated by Muhammad I asked, "Whom are you praying for?'
Ibn Bushair al-Azdi, from Ahmad Ibn Umar al-Katib, from
He (a.s.) replied,
al-Hasan Ibn Muhammad Ibn Jamhoor al-Ammi, from his
father Muhammad Ibn Jamhoor, from Yahya Ibn Fadhl "It was for al-Mahdi from the progeny of
al-Naufeli, who said, "I went to meet Abul Hasan Musa Ibn Muhammad."
Ja'far (a.s.) at Baghdad. When he finished his Asr prayers, he
Then he (a.s.) said,
raised his hands towards the heavens and I heard him say,

Ú l|¶ g@ N“´€ @’“ j|Ö{AIg€@’“Á|D{A” g@’“ Á|u“Ú"€@’“ ­|’ ڝ€@ N“´€ @ÚÙ l“g)ÙÚ l|¶ g@ N“´€× ½|QšŠH“ j{Q€¥“AÅ g@ Ê|¬“X€@“ j{Q€I“T{AY)g€@ i|’|Á|¦€¬“g€@“ j{B€I“g€@ _|½“M“‡€¬|g€@ ŽŠHH{
Á“C“Ä“ j€«{ p‘Á“¢€Ì| l{L{Á“¬€Ä| b“«“ n|À|oM“š€P“ i{o¶ g@ Á|¬“Ä€@“ j{Q€I“¨{‡€¬“g€@ j“Q€H“A«)
N“´€@ ÚÙ l“g)Ù Ú l|¶ g@ N“´€@ ’“ AC)´|AÍ)¦€´|’“ ±{AQ)Ȁڝ€@ p|¼“AP)Â{ “ Q€g“Ù N“´€ @ ÚÙ l“g)Ù
(1) Behaar al-Anwaar, vol. 86, p. 62. n¿uPÚ j« RHHy Aœšª@À’ @œ½TAÄ ²oU‡g@ RŸÁP q¶Qg j« RHH{ {Q€¶ g@
87 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications During and After Prayers 88

, l¶g@Á«AH hxA¦g@ RHH y R)T½g@ _AIÍ« hxÚ q«og l¶g@ R  n|AÐ)À{ RC)M“‡€«|’“ l{L{A¬)¶{ª{ ¼“@½)«{’“ l{¶ g@ Ë{Á€Ÿ“ q“´“Â{ O{AQY{Mg@’“ O{@o)¶“Í g@ j“«{
''( P½Yg@ yl|¬|¶€Ÿ{ l{H{ ¹“AX)@“’“ l|H|AM)ª{ n|AÍ)X€@—«) ¼“½“Ÿ“’“
Ž Šqœš“Q€H“’“ @œ½¦€Ÿ“’“ @œ½C€Ÿ“ ²}o€P“  ª| Ž Š’“ ²{o€Q“g€@@¿D) Ž Š l|g“ ¼|½ T“@| Ž´Š @{ h C|¶ g@“
11) Invocation after Dawn Prayers
Among the most stressed times for praying for the ŽMŠI“¥“À“
reappearance, is after Dawn prayers. Its evidence lies in the
continuation of the importance discussed for the Zohr prayers, Ž‡ŠM“͓̀u“’“ q{¶“QŠÑ¢“g€@ n{¿{C)H{Ž‡ŠM“¶€Ñ“ “’“ §{PŠÁɀMg@@¿“C)H{ Ž‡ŠM“ €Á ȓA¬)ª“ h C|¶g@“
as narrated by Allamah Majlisi (a.r.) in his book, Al-Miqyaas.
Concerning the post-dawn prayers rituals, he writes, "After Ž‡Š¶€š“T€@’“ i{A«) à g@ J{X{AÌ) ‚Š½Qē’“ ‚“Úo€«“ R)¶Ÿ“  ͓ “ q{¬“š€‡g@ n{¿{C)H{
completing the Dawn prayers, before you speak any word, yl|‡€Ÿ“ j“QHŠ@¿g@’“ l{Ÿ{AQ)Ȁ@“’“ n{À{AÍ)´€@“ j€«{
recite a hundred times,
§ Í g@ Ž Š n}Á“¨€«| Á“Q€Œ“ Aœšx{—Ö l{P€½“P“ j“Q€H“ j“P½ŠC“É€M“Å€¬|g€@ j“«{ Ž‡Š¶€š“T€@’“
°€M{Ÿ€@’“ ½}¬ Y“«| ­{Ø W“Á“ “ €U{Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ K À“AP)
'' Ï ‘ oÌ|Á€«“ i‘AQ)‡€H| h€C|´A ª“ Aœ¢̓((9 N|¶€¦| “ “ H{AM)ª{ Ž Š l|¶“D€@“ N š“´“ ‚¿Šg@
'((À{A‡g@ j“«{ ŽMI“¥“À“
y ²|•Å g@ h|C{Q€¶“Ÿ“ l{g{’“ “ g{oÄ|À“ q{Ÿ“AÖ ’“ “ M{Ÿ“AÖ R)¶Ÿ“
12) A brief Doa-e-Ahd (The Invocation of ''( q{¬“Q)¦{g€@ ²{o€P“ R)g@{ Ž¦Š‡|Ÿ| Ž Š l|g“ q‘š“Q€H“ n{¿{D) h C|¶ g@“
Covenant)
A condensed Doa-e-Ahd has been narrated from Ameerul
Momineen Ali Ibn Abi Talib (a.s.), who used to send 13) Invocations after Namaz-e-Shab
salutations on our master, Saaheb al-Zamaan (a.t.f.s.) with this The evidence is its underlined presence in the supplications
salutation after every Dawn prayers, from the infallible Imams (a.s.). These have been mentioned
by the scholars (a.r.) in a number of authentic and reliable
o¬|g€@ b{Q¬ŠT“ j€Ÿ“ l{Q€¶“Ÿ“ l{¶ g@ O|@o)¶“Ì“ i{A«)à g@ J“X{AÌ) ‚“Úo€«“ £€¶ H“ h C|¶ g@“ books. After reciting the first two units of the Namaz-e-Shab,

AD)Á H“’“ AC)H{À{Ad)«“’“ Õ { À€Ú €@ f{À{AÉ)«“ Ž Š O{A‡)«{o ¬|g€@’“ j“Q‡Š«{


one should recite,

Ž‡ŠŸ“’“ ‚Š½g€’|’“ ‚ ½“g{@’) j€Ÿ“’“ h€C{M{Q«“’“ h€C{QX“ AC)¶{I“T“’“ AC)¶{C€Ä“’“AD)Á{Y€H“’“ j“Q¶xAÅg@ q{¶“z“Å€«“ b|Ðo€«“ N“´€ @ “ ¶|€«{ €z“Å€P| h€g“’“ “ ¶|z“Ä€ @ Ž´Š Ù h C|¶g@“
(1) Behaar al-Anwaar, vol. 86, p. 80-81. h€g“’“ “ Q€g“Ù J€Œ“À€×’“ “ ¶|€«{ c“½€P| h€g“’“ “ oŸ|¼ @ j“QIŒ{@Ág@ q{I“Œ€À“ R)CM“‡€«|’“
(2) Mikyaal al-Makaarim, vol. 2, p. 13; Behaar al-Anwaar, vol. 86, p. 44,
133. (1) Misbaah al-Zaaer, p. 234; Behaar al-Anwaar, vol. 102, p.110.
89 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 90

yj“QŠ¬X{@Á g@ h|X“À€×’“ j“PŠ Á Bр¬|g@ p{o“Ÿ€¼“ J|QŠU«| N“´€@ “ ¶{€«{ R)gÙ J€Œ“Á€P| thanksgiving prostration, recite a hundred times,

l|¶ g@ ±“AÈ)A«)
h|QXŠÀ“AP) j|¬)X€À“ AP) l|¶ g@“AP) AC)š{U“´€@ ’“ {x{AÅ)¬“g€@ {ѓ |A H{ “ ¶|z“Ä€×
²{Á“ª€A H{’“ R)ÍY€L| Ú ŽMŠg@ “ ¬{š“´{’“ AQ)¶€š|g€@ “ g{A)«€@ ’“ R‡)ŀY|g€@ “ x{A¬)ĀA H{’“
Then supplicate,

“ ½“‡€Ÿ{ AC) {Á“È€@ ’“ qœ¶“QŠÄ’“ “ ‡€«{ AC)H“Á“¥€@ ’“ “ Q€g“Ù AC)IX“@ ’“ “ Q€¶“Ÿ“ “ x{A¬)Ā@ ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ i|o¨|P“ Á}«€@ j€«{ N“z€È{A«) l|¶ g@ N“´€× K À“AP)
y qœH“AT)Ù À{o«|Ú€@ Ž { AC)Ÿ{Á“Ä€×’“ AœH@o)“ “ P€½“g“ AC)g{ÓT€×’“ qœg“Ã{‡€«“ l|¶ g@ R¶ ̓ ½}¬ Y“«| ­{Ø W“Á“ “ “U š“L| i€× ±|AÉ)L“A¬)Q Š ŽgŠ €š“T€@’“ ½}¬ Y“«|
h€C{T{Á“¢“H{ Aœ´’€Á|¦€«“ Ž´Š@o)u€Ù W“Á“ “’“ ŽTŠÁ“ “ €U Ÿ“’“ h“¶ ē’“ l{g{ؒ“ l{Q€¶“Ÿ“
l|IY{L| ‚¿Šg@ ²{Á{ª€Ú €@ h{”“Ÿ€Ú €@  T“Ú €@ à Ÿ“Ú €@ Á{I“ª€Ú €@ i{o‡|¨€¬“g€@ “ ¬{ĀAH{’“
'((yl|¶|D€× N“´€@ A«) ŽHŠ “š“¢€L“’“
q{PÀ)o€Mg@ Ž { “ g“ o“D| h}Ā@  ¨|H{’“ n|¼ Á|L“ ڒ“ “ ¶“x{AÄ) l{H{ R)ÐÁ€L“’“ n|@o)C€L“’“
q|¶“¬“X“ q{H{ “ AŸ)¼“ h}Ā@  ¨|H{’“ h{Q”Šš“g€@ i{ØÁ€¦|g€@’“ À{oH|à g@’“ {QUŠ´€Ú€@’“
i€ @’ “ ¦{¶€u“ j€«{ “ M{Ÿ“AÖ |D€@ ’“ “ ¶|Ä|À|’“ “ ’ AQ)I{´€@ ’“ “ M|¨“x{•«“’“ “ È{Á€Ÿ“
“ Qg{’“ j{H€@’“ “ Qg{’“ W“Á“ “ “U š“L| i€ @’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L|
yl{x{@½)Ÿ€ @ ‚“Àu{ “U š“L|’“
The author of Mikyaal al-Makaarim writes, "I found an
extension of the above supplication in the book Jamaal
al-Saaleheen which was as follows:

l{H{ J“QŠUM“Å€L“’“ A‡)x“@oTÀ“ l{H{ A‡)¥“Â|Á€L“’“ n{À{AÍ)´€@ ’“ l{H{AY)̀ @ j€«{ A‡)¶“š“U€L“’“


''(yA‡)x“AŸ)¼|

14) Invocation in the thanksgiving prostration


This is to be recited in after the fourth unit of the night prayers.
Our Ulama have mentioned in the book, Aadaabo Saalaat
al-Lail, 'Among its manners is that after the fourth unit, in the
(1) Mikyaal al-Makaarem, vol. 2, p. 14; Behaar al-Anwaar, vol. 87, p. 250. (1) Mikyaal al-Makaarim, vol.2, p. 26; Behaar al-Anwaar, vol. 87, p. 250.
Supplications for the Eve & Day of Friday 92

traditions which state that it is the day when our deeds are
presented before the Messenger of Allah (s.a.w.a.) and the
infallible, holy Imams (a.s.). According to some other
traditions, on this day, Imam (a.s.) calls for his Shias and
followers.
Hence, it is appropriate for a believer that he suffices for his
master, helps him in his invocation treading on his path, and in
CHAPTER FOUR conformity with his Imam's deeds.
The traditions concerning presentation of deeds are in
SUPPLICATIONS FOR THE abundance, mentioned in Usul al-Kafi, Basaaer al-Darajaat,
Tafseer al-Burhaan.(1)
EVE AND DAY OF FRIDAY
2) The Eve of Friday
1) The Day of Thursday Great emphasis and stress has been laid on praying for the last
The author of Mikyaal al-Makaarim says, "The importance of Imam, al-Hujjat, al-Muntazar (a.t.f.s.) on the following
praying for the reappearance of our master, Imam-e-Zamana accounts:
(a.t.f.s.) can be seen from what the renowned Sayyed (Ibn a) The significance of the day of Friday for a number of
Tawoos) has written in Jamaal al-Usboo'. He writes, 'From reasons which we shall indicate, Inshallah. Thus, it is
the duties of Thursday, it is recommended to send blessings appropriate that we should invoke for our Imam (a.s.)
on the Holy Prophet (s.a.w.a.) a hundred times, and it is on its eve.
recommended that he should say,
b) It is the eve of the presentation of deeds, according to
 h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ the author of Lataaef al-Maaref.

??? c) It has come in some of the authentic Shiite books that


among the deeds of the eve of Friday is that you recite a
h€D|’ ½|Ÿ“ € ¶{D€“Ú’ h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ (1) Refer Tafseer al-Burhaan by Sayed Hashim Bahraani under Surah Taubah:

j“PŠÁu{Ú"€@’“ j“QŠg’ Ú €@ j“«{ Æ{´€Ú€@’“ j U{g€@ j“«{


105, "And say, 'act all of you, for soon Allah, His Messenger and the
Believers, shall see your deeds." {One can also refer to Behaar al-Anwaar,
vol. 23, ch. 20, p. 333, where the great Allamah Majlisi (a.r.) has brought
Further endorsement of what we have said also lies in the a complete chapter under the subject- Translator}.
93 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 94

hundred times, 3) The Day of Friday


h€D|’ ½|Ÿ“ € ¶{D€@“’“ h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ Generally, it is highly recommended to pray for Imam
al-Mahdi (a.t.f.s.) through out the day of Friday. Early
j“PÁŠu{Ú"€@’“ j“QŠg’ Ú@ j“«{ Æ{´€Ú €@’“ j U{g€@ j“«{ morning prayers, noon, while going to the mosque, after Asr
prayers, in the qunoot of Zohr prayers, in the qunoot of
The renowned Shaykh Abu Ja'far al-Tusi (a.r.) writes in
Namaz-e-Jumuah, in the wee hours of Friday, etc. all have
Mukhtasar al-Misbaah while mentioning the rituals for the eve
been narrated on the authority of our infallible, guided Imams
of Friday, "Send salutations on the Holy Prophet (s.a.w.a.) in
(a.s.) as the times of invocations for our master Saahebuz
the following manner,
Zamaan (a.t.f.s.).
j U{g€@ j“«{ h€D|’ ½|Ÿ“ h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
j“PÁŠu{Ú"€@’“ j“QŠg’ Ú@ j“«{ Æ
{ ´€Ú €@’“
1) Invocations after Dawn Prayers:
In Behaar al-Anwaar a lengthy supplication is narrated and we
A hundred times or as many times as possible.(1) have mentioned it in the book Abwaab al-Jannaat fi Aadaab
al-Jumuaat. It is a noble supplication, which has been ordered
d) The author of al-Najm al-Saqib(2) has listed the
to be recited continuously and is as follows:
recitation of Doa-e-Nudbah among the recommended
acts of the eve of Friday, as much as it is preferred on
l|‡“¨{ŀL| R)MX“ @ÁœÌ{A´)’“ @œ½x{A¥)’“ Aœ” {AX)’“ AœQg{’“ “ ¦{¶€u“Ž Š “ Qg{o“g{ j€ª|’“ h C|¶g@“
the day of Friday.
e) Numerous traditions have exhorted invocations for the
q“¬ x{Ú €@AC)Q Š l|M“PÀ ¾|’“ l|¶“š“U€L“’“ œ•Po{֓ 'AC) Š(AC)‡€«{ l|š“M¬“L|’“ AŸœo€Ö“ “ ГÀ€@“
eve of Friday, in addition to the fact that it is N€I“’“ l|M“QŸ{À“ l|g“ [€¶{̀ג“ n|Á“«€× l|g“ €¬{ª€×’“ l|¶“¬€È“ l|g“ b€¬“T€@’“ j“QŠÀ{@o)g€@
recommended that a believer should give preference to
praying for his master Imam-e-Zamana (a.t.f.s.) over his O{@Â)@Ã)X“ Ž¢ŠÉ€P“’“Ž¢ŠM“É€Q“ “ h“¦{M“‡€P“ R)MX“ l{Q€¶“Ÿ“ “ ‡€«{ Á“I€Í g@ e{À{ג“ l|‡“ª€À|
own self. ±}A«)¼{ j€«“ q}X“Á{L“ Æ
} ¢|´€× O{@Á)œX“’“ p}Á“Œ{’“ À}½|Ì| O{@À)@Á)X“’“ q}¶“d{´“ K}o¶|¥|
f) It has been suggested to pray for all the believers, men ±“•I{g€@ l{Q€g“Ù N“‡€Å“X€×½€¥“ q}g“oC|U€«“ q}Ÿ“AÖ ’“ q}Ÿ“oB|¦€«“ ²}AX)À€×’“ q}ª“o¢|ŀ«“
and women, in this night, then he (a.t.f.s.) of course is
more worthy than any other believer to be prayed for. “ ‡€«{ ™{¢€Y{g€@ j{ŀX| Ž Š ±“A¬)š€‡g@ l{Q€¶“Ÿ“ N“¬€¬“L€×’“ ±“ÚÚ"€@ l{Q€¶“Ÿ“ N“š“Ä ’“’“
j€«“ ½€ª{’“ n|¼“@À)× j€«“ ¼€À{ג“ n|Á“ª€¾{ h€C{Å{´€×’“ n{’ ½|Ÿ“ ­“o€D“ l{¢{ª€@ h C|¶ g@“ l|g“
(1) Behaar al-Anwaar, vol. 89, p. 288. ³h€C{Q€¶“Ÿ“ ±{o€Å g@p“Á“x{@¼) €š“T€@’“ l{H{Á“¨“«“ j€¬“H{Á€¨|«€@’“ n|¼“Aª)
(2) Mohaddis Husain Noori (a.r.)- Translator.
95 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 96

At its end, say, "On the day of judgement, Allah the Almighty
shall raise the days, and Friday shall be raised as
y h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ leader of all of them like a bride, possessing all the
perfection and beauty, presented to the owner of
A hundred times if you can. We have stated earlier in the light
religion and wealth. It shall stop at the door of
of traditions that his reappearance is the reappearance of all
paradise, with other days behind it, and will
the friends of Allah. For, by it the aims of all of them will be
intercede for all those who sent more blessings on
achieved and their goal achieved. It is also recommended for
Hazrat Muhammad (s.a.w.a.) and his holy progeny
Friday, (like after the Dawn and Noon prayers everyday), one
(a.s.) in it."
should say,
Ibn Sinan says, 'I said, How much is considered as more in it?
h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ And in which times of Friday is it best to send blessings and
salutations?' Imam (a.s.) said,

2) Invocations at Noon: 'Hundred times. And the best time is after Asr.'
Its evidence lies in the invocation mentioned in Mikyaal He asked, 'And how should I say it?' Imam (a.s.) replied, 'Say
al-Makaarim in the 23rd chapter, and it's a noble tradition, hundred times,(1)
comprising of traditions from the Holy Prophet (s.a.w.a.) and
the infallible Imams (a.s.), the best salutations and greetings for h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
the early reappearance of our master Imam-e-Zamana
(a.t.f.s.).(1) Further evidence for its significance is the saying of the
majestic Sayyed, Ali Ibn Tawoos (r.a.) in Jamaal al-Usboo'
when he mentions the supplication from the respectable
3) Supplications while going towards the mosque: Shaikh, Usman Ibn Saeed (a.r.). We too shall make a mention
It has come as a recommendation while going to the mosque of it, Inshallah.
for the prayers of the two Eids and comprises of the
invocation for Imam-e-Zamana (a.t.f.s.). Inshallah, we shall
mention it under the chapter, "Supplications for special times." 5) Supplications in the Qunoot of Zohr and
Jumuah prayers:
Its importance has been discussed in the chapter of qunoot.
4) Supplications after Asr prayers:
In Jamaal al-Usboo' it has been narrated by Abdullah Ibn
Sinan from Imam Sadeq (a.s.) who said,
(1) Mikyaal al-Makaarim, vol. 1, p. 393. (1) Behaar al-Anwaar, vol. 95, p. 90.
97 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 98

6) Supplications during the sermon of Friday j U{g€@ j“«{ h€C{x{@½)Ÿ€× “ •


 D“’“ ½}¬ Y“«| ­{Ø W“Á“ “ €U Ÿ“’“ ŽŠ¬{g{A» j€«{ ŽgŠ
prayers:
Its emphasis has been underlined in the tradition of ­{•X“ j€«{ Ž ¶“Ÿ“ b€Ä ’“’“ Á“u A L“A«)’“ ŽIŠ´€¾ j€«{ ²“½ ¦“L“A«) ŽgŠÁ€¢{Œ€@’“ Æ
{ ´€Ú€@’“
Muhammad Ibn Muslim, from Imam Muhammad Baqer (a.s.),
±}Ž€È“  ª| R)¶Ÿ“ “ ´Ù ±}o€Ä“ i{AB Q€È“’“ ±}o€Ä“ i{AÅ)´€Ù q“´“o «“Ž‡Š¢{ª€@’“ “ ¥{€À{
as narrated in Al-Kafi and Al-Wafi. Then refer to it and
ponder over it.(1) yj“¬Šg“Aš)g€@ K À“ l{¶{ g ½|¬€Y“g€@’“ Á‘P½Š¥“

7) Supplications during the final hours of Friday: Note:


Its importance can be gauged from what has been narrated The author of Mikyaal al-Makaarim writes, "Know that the
after Doa-e-Samaat. It is the time when one can expect the day of Friday enjoys a special particularity and relationship
invocations to be accepted. In the book Jamaal al-Saaleheen, with our master Imam-e-Zamana (a.t.f.s.) from various
the following supplication has been narrated, aspects. Hence it is essential that we should make the
necessary preparations in it for him (a.t.f.s.). We have
±{A¬)Āڝ€@ j“«{ l|‡€«{ O“A )A¬)H{’“ ±{AŸ)½ g@@¿D) q{«“Á€Y|H{ “ ¶|z“Ä€@ Ž´ŠÙ h C|¶ g@“ discussed about it in the book Abwaab al-Jannaat Fi Aadaab
i€× N“´€@ Ú Ù l{H{ º|QYŠP| Ú ‚¿g@ Á{QHŠ½Mg@’“ Á{QŊ¢€Mg@ j“«{ l{Q€¶“Ÿ“ |¬{M“É€P“A¬)H{’“ al-Jumuaat but we shall hint about these over here as a
reminder for those who possess intellect.
“ ¶{C€L|’“ q}Q“ {AŸ) Ž Š h€C|T“Á“ “ €U š“L| i€×’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| a) It's the day of his birth
Ú A«) Á“Q€u“’“ oT|Á€´“A«) Á“Q€u“ h€C{H{A‡)¥“Â|Á€L“ i€×’“ p{Á“u{Ú"€@’“ AQ)´€½ g@ Ž { h€C|x“@½)Ÿ€@ b) Imamate was transferred to him
ª| R)¶Ÿ“ “ ´Ù À|¿“Y€´“ Ú A«)’“ À|¿“Y€´“A«)Á ȓ A‡Ÿ“ h€C{H{ ¤“Á{̀L“’“ oT|Á€´“ c) The day of his reappearance
y j“Q«ŠÁ“ª€Ú€@ ²|Á“ª€× N“´€×’“ Á‘PŠ½¥“ ±}Ž€È“ d) His domination over his enemies
In some other reliable books, another supplication has been e) It's the day when he shall take the oath and covenant for
mentioned that has to be recited after Doa-e-Samaat and it is himself from his infallible ancestors (a.s.)
as follows:
f) Allah the Almighty has particularized him with the title of
Ú ’“ AD)Á“QŠÅ¢€L“ h|¶“š€P“Ú ŽMŠg@ ±{A¬)Āڝ€@ n{¿{D) ° Y“H{’“ ±{AŸ)½ g@ @¿)D) ° Y“H{ h C|¶ g@“ Al-Qaem for this day

h€¦{M“´€@’“ l|¶|D€×A´)×A«) ŽHŠ €š“¢€L“Ú ’“ l|¶|D€× N“´€×A«) ŽHŠ €š“ €Ù “ Á|Q€Œ“ AC)‡“Ö{AH) h|¶“š€P“
g) It (Friday) is one of his titles.
We have mentioned even more reasons. Those who are
(1) Al-Kafi, vol. 3, p. 422, The Chapter of Preparation of Imam for Friday interested can refer to the aforementioned book.
prayers and its sermon, H.6.
99 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 100

8) Doa-e-Nudbah: their beliefs.


It is among the honorable supplications in this context,
narrated by Allamah Majlisi from the book of Shaykh l|¶ g@ R ¶Ì“’“ j“Q¬Š¶“š)g€@ K À“ ½|¬€Y“g€@ l|g“’“ o“D|Ú@{ l“g)@{ڂ¿Šg@ l{¶{ g ½|¬Y“g€@“
Muhammad Ibn Hasan al-Bazoofari (a.r.), who has also
yAœ¬Q¶Å€L“ h“¶ ē’“ l{g{’ l{Q{I{“´ ½}¬ Y“«| R)¶Ÿ“
narrated it in Zaad al-Ma'ad on the authority of Imam Sadeq
(a.s.) and Imam-e-Zamana (a.t.f.s.) himself. It is
recommended and rewarding to recite this supplication on the
j“P¿Šg@ “ x{AQ)g{’€@“ Ž Š “ ’ AÑ)¥“ l{H{ S)ÁT“A«) R)¶Ÿ“ ½|¬|Y“g€@ “ g“ h C|¶g@“
four Eids viz. Jumuah, Fitr, Azhaa, and Ghadeer. It has also j“«{ “ ½“‡€Ÿ{A«) “PŠÃT“ h€C|g“ O“Á€M“u€@¾{@{ “ ‡{P¼Š’“ “ Å{¢€‡“g{ h€C|M“Í€¶“t€M“Ä€@
been related by Mohaddis Noori (a.r.) in Taheeyah al-Zaaer
from Misbaah al-Zaaer of Sayed Ibn Tawoos. It has also N“Ö€Á“È“ i€@“ ½“š€H“ ­“•Y“¬{Ѐ@ “Ú’“ l|g“ ­“@’)“ Ú ‚¿Šg@ h{Q¦Š¬|g€@ h{QšŠ‡g@
been narrated by Muhammad Ibn al-Mashhadi in al-Mazaar AC)T{ Á{H€Â{’“ AC) {Á|u€Â|’“ q{Q´{½ g@ AQ)´€½ g@ n{¿D) O{AT)À“¼“ Ž Š ½“D€Ã g@ h|C{Q€¶“Ÿ“
from Muhammad Ibn Ali Ibn Abi Qurrah, quoting from the
book of Shaykh Bazoofari (a.r.). It is also said that this yl{H{ ±“A )o“g€@ h|C|‡€«{ N“¬€¶{Ÿ“’“ “ g{¾) “ g“@o|ÖÁ“É“ “
supplication is from Imam-e-Zamana (a.t.f.s.) himself directly.
In this supplication, after praising, glorifying and extolling the N“B€I“D€@“’“ R ¶{U“g@ ±“A‡)@’“ R ¶{š“g€@ Á“ª€¿ g@ h|C|g“ N“«€½ ¥“’“ h€C|M“H€Á ¥“’“ h€C|M“¶€I{¦“ “
Lord of the worlds, and salutations and blessings on the Holy
h|C|M“¶€š“T“’“ “ ¬{¶€š{H{ h€C|L“½€ “À“’“ “ Q{X€o“H{ h€C|M“«€Á ª“’“ “ M“¨“x{•«“ h€C{Q€¶“Ÿ“
Prophet (s.a.w.a.), the virtues of his pure Ahle Bait (a.s.) have
been mentioned, followed by the injustices and tortures y“ ´{@o)ЀÀ{ R)g@{ q“¶“QĊo“g@’“ “ Q€g“Ù q“š“PÀŠ¿ g@
heaped on his successor and the door of his knowledge, by
his nation. The pains and difficulties faced by his beloved “ ¨{¶€ | Ž Š l|M“¶€¬“X“ ӑ š€H“’“ AC)‡€«{ l|M“T€Á“u€@“ i€@“ R)g@{ “ M“‡T“ l|M“‡€¨“Ä€@“ Ó
“ š€I“ “
daughter, Fatema Zahra (s.a.) and the afflictions encountered
by the Imams (a.s.) one after the other, because of the “ Å{¢€‡“g{ l|L“¿€t“Mg@ Ó
‘ š€H“’“ “ M{¬“X€Á“H{ q{¨“¶“C“g€@ j“«{ l|š“«“ j“«“ j€«“’“ l|M“Q€U ´“’“
barbaric oppression of his people, are also discussed. A yAœQ¶{Ÿ“ “ g{¾) N“¶€š“T“’“ l|M“I€T“A“ “ j“PÁŠu{Ú) €@ Ž { f}½€Ì{ i“AÅ)g{ “ g“A ē’“ •
œ Q¶Šu“
major portion of the supplication is revolving around Hazrat
Baqiyatullah al-Azam (a.t.f.s.), his status, his prolonged @œÁPŠÂ’“’“ @œ ±¼€À{ l{Qu@“ j€«{ l|g“ N“¶€š“T“’“ A¬œQ¶Š¨€L“ p}Á“U“È“ j€«{ l|M“¬€¶ ª“ Ó ‘ š€H“’“
occultation, and the salutation of Allah upon those who wait
for his reappearance and his helpers. yÇ{½|¦|g€@ _{’Á|H{ l|L“½€P@ ’“ O{A‡)QI“g€@ l|M“Q€L“’“ K}@ Á{Q€Œ“ j€«{ l|L“½€g“’€@“ Ó
‘ š€H“’“
Here, it is worth mentioning that this supplication is reliable
±“AQ)Ì{’€@“ l|g“ O“Á€Qt“L“’“ AœTAC)‡€«{ l|g“ N“U€C“´“’“ qœš“PŠÁȓ l|g N“Ÿ€Á“È“  ª|’“
and authentic from the aspect of its chain of narrators, and its
contents are enough evidence to endorse its authenticity and R)¶Ÿ“ qœU“X|’“ “ ‡{P½Šg{ qœ«“A¥)@{ p}½ «| R)g@{ p}½ «| j€«{ ™}¢{Y€M“Å€«| ½“š€H“ Aœ”¢{Y€M“Å€«|
reliability. Surely the Shias rely on it to be in conformity with
101 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 102

l{¶{D€@“ R)¶Ÿ“ |Ö{AI)g€@ J“¶{d€P“’“ n{Á ¦“«“ j€Ÿ“ ° Y“g€@ ­“’Ã|P“ •  z“g{’“ “ ¼{AI)Ÿ{ j€«“ l{Q€¶“Ÿ“ h€¨g|A Ā@“A«)((9N“¶€¥|’“ '' h€¨|g“ o“C| “ Á{T€@“ j€«“ h€¨|M|g€A ēA«)((9N“¶€¥|’“
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ySÃ)t€´“’“ ­ ¿{´“ i€@“ {I€¥“ j€«{ “ L{AP) b“I{M‡“ “ y“ ´{@o)ЀÀ{ R)g@{ “ ¶“Å€¬“g€@’“
l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| “ I{QUŠ´“’“ “ I{QŠIX“ R)g@{ Á{«€ƒAH{ N“Q€C“M“´€@ i{@“ R)g@{ “ L|@o)¶“Ì“ J}g{AÖ ŽHŠ@“ j“I€Q¶{Ÿ“ l|Qg{’“ ²“A¥)@“ l|«|AP@“ N€Ñ¦“´€@A¬ ¶“ “
l|M“Q€¢“B“Ì€@ j{«“ p“o“¢€Ì“’“ l|M“¦€¶“u“ j€«“ ½“Qē l|M“I€U“M“´€@A¬“ª“ i“A¨) “ l{g{’“ •“¬“g€@’“ ­“A¦) “ ¼}AD) ²}o€¥“  ¨|g{’“ À|¿{‡€¬|g€@ o“D| i“Aª)¾€@{ AœP¼{AD)A¬)C{g{’“A¬)C{Q€¶Ÿ“
yl|L“½€¬“M“Ÿ€@ j{«“ ²“Áª€@“’“ l|M“Q€I“M“T€@ j{«“ “Ñ“ €@“’“ j€«“ ¼{AŸ)’“ n|Ú @’) j€«“ ­{@’) h C|¶ g@“ n|Ú o€«“ R
¶{š“ “ n|Ú o€«“ N|‡€ª| j€«“ 9 l|«“A«)@“
“ ¥“À{AÉ)«“ l|L“Ö“’€@“’“ “ ¼{AI)Ÿ{ j€«{ j{Q€¶“¦“g@ Rg“@{ l|M“€š“H“’“ “ x{AQ)I{´€@“ R)¶Ÿ“ l|M“«€½ ¥“ yl|g“¿“u“ j€«“ ­|¿|u€@’“ n|Á“Í“´“ j€«“Á€Í|´€@’“ n|@¼)AŸ)
l|M“Ÿ€¼“’€@“’“ “ x{A¬)ē R)g@{ l{H{ N“T€Á“Ÿ“’“ f“@Á)I|g€@ l|g“ O“Á€t ē’“ “ H“À{Ad)«“’“ p}½“X{@’) p}Á“U“È“ j€«{ R
¶{Ÿ“’“ A´“@“9­“A¥)’“ n|Á|QŠ«@“ R
¶{š“ “ l|QI{´“A“´@“ N|‡€ª| j€«“9 ­“A¥)’
y“ ¦{¶u“ ±{AѦ{´€@ Rg“@{ i|o¨|P“A«)’“ i“Aª)A«) h“¶€Ÿ{ yR)Mȓ Á}U“È“ j€«{ Ç{A‡g@ Á|x{AÄ)’“
j€«{ j“Q«Šo œ¬|g€@’“ “QŠxA¨)Q«Š ’“ “QŠxÁ“I€U“H{ l|M“¢€¢“X“À“ J{Ÿ€Á gAH l|L“Á€Í“´“ h | j€«{ i“’À|AD) q{g“Ã{‡€¬“H{ ŽŠ‡«{ N“´€@“ 9­“A¦) “ R)Äo«| j€«{ i“’À|AD)  Y“«“ l|¶ X“@“’“
n“Á{ª“o€g“’“ l{¶ ª| j{P½Šg@ R¶“Ÿ“ l|‡“PŠ¼ Á“C{”€L| i€@“ l|L“½€Ÿ“’“’“ “ M{¨“x{•«“  X“@“’“ j“Q¬Šg“Aš)g€@ ±{AÅ)´{ p“½“Qē l|M“‡“H€@ l|T“’ “’“ ‚Š½{š€H“ R I{´“Ú l|´@“Ú@{ R)Äo«|
yi“oª|Á{ɀ¬|g€@ y l|H“AH) Ú@{ K“@o)H€Ú“€@½ ē’“ l|“g  X“A«) n{½{U{ŀ«“ j€«{ l|g“
N}Q€H“ ­“’ @“’“ h€C|g“’“ l|“g N“¶€š“T“’“ l{¶{D€@“ j€«{ f}½€Ì{ @o I“«| l|L“×o H“ i€@“ ½“š€H“ “ g{¾)’“ ¼“@À)@“ j€¬“ “ AC)H|AH) R
¶{Ÿ“’“ h{¶€š{g€@ q|‡“P½Š«“A“´@“9­“A¦) “ l|M“¬“¨€X{’“ l|¬“¶€Ÿ{ l|Ÿ“¼“’€@“ h |
O‘A‡)Q{H“ O‘AP) l{Q Š j“Q¬Šg“Aš)¶€g{ S½œD|’“ AœªÀAI)«| q“¨ I“H{ ‚¿Š¶ g“ Ç{A‡¶g{ b“Ð{’| N“´€@“ 9l|g“ ­“A¥) h | AC)H{AH) j€«{AC)L{AQ“¶€ “ q“¬“¨€Y{g€@’“ q“‡“P½Š¬“g€@
J“D{¿€Q|g{ l|¶g@ ½|PÁŠP|A¬)´@{(( N“¶€¥|’“ Aœ‡«{ i“Aª) l|¶“u“¼“ j€«“’“ h“QDŠ@Á)H€@{ ²|A¦)«“ “ ¬|¶€Ä{’“ Ž«Š¼“ j«{ “ «|¼“’“ Ž¬ŠY€g“ j€«{ “ ¬|Y€g“ ŽŠÀ{@’)’“ RŠQÌ{’“’“ŽŠu@“
y''@œÁQCŠB€L“ h€ª|Á“C{ B{P|’“ N{Q€I“g€@ “D€@“ ƓT€Á{g@ h|¨|‡€Ÿ“ º“g“Au)A¬)ª“ “ «“¼“’“ “ ¬“Y€g“ º‘g{At)«| i|A¬)PŠÚ€@’“ ŽHŠÁ€X“ “ H|Á€X“’“Ž¬Š¶€Ä{
9N“¶€¥|’“ “ H{AM)ª{ Ž Š h€C|L“¼ o“«“ l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| Á“T€@“ N“¶€š“T“’“ N“´€@“’“ Ž‡ŠM“¢“Q¶Šu“ Õ { o€Y“g€@ R“¶Ÿ“ œ@½Œ“ N“´€×’“ Ž«Š¼“’“ Ž¬ŠY€g“
''RH)Á€¦|g€@ Ž Š p“¼ o“¬“g€@Ú@{ @œÁT€@“ l{Q€¶“Ÿ“ h€¨|g|A Ā@“ Ú €¥|(( qœÑ Q“I€«| À}o´| j€«{ Á“H{A‡)«“ R)¶Ÿ“ “ M|š“QŠÈ’“ ŽLŠ@½)Ÿ{Ã|U{‡€L|’“Ž‡ŠP€¼“ŽÑŠ¦“L“
103 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 104

i“o‡|«{o ¬|g€@ ¤{Á“š€P| h€g“ Ž ¶{Ÿ“AP) N“´€@“Ú o€g“’“ Ž´Š@Á)QTŠ h€D|’“ h€D|oT|’| h€C|DoT|’| V š{Ÿ“’“ i“oT AÑ g@ V Ñ{P“’“ i“ou|À{AÍ g@ w{Á|̀Q“g€’“ c|o«|½ g@ ¤{À“¿€M|¶€ “
y‚Š½š€H“ yi“oT Aš)g€@
j“QMŠ¬“g€@ l{¶ g@ “I€X“’“ R¬)š“g€@ j“«{ @œÀo´|’“ ­{•
 Ñ g@ j“«{ Sœ½D| n|½“š€H“ i“Aª)’“ [}g{AÌ) ½“š€H“ [‘g{AÌ) j{Q€Å“Y|g€@ ±|A‡)H€@ j“P€@“ j|Q€Å“Y|g€@ j“P€@“ j|œY“g€@ j“P€@“
j}PŠ¼ Ž Š q}¦“H{AÅ)H{ Ú ’“ h}X{À“ Ž Š q}H“@Á)¦“H{ °|I“Å€P| Ú h“Q¦ŠM“Å€¬|g€@ l|֓@Á)Ì{’“ p|Á“Q“t{g€@ j“P€@“ {QŠIÅ g@ ½“š€H“ |QŠIÅ g@ j“P€@“ f}¼{AÌ) ½“š€H“ f‘¼{AÌ)’“
l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ­{oÄ|Á g@ ’“¿€X“’¿|Y€P“ l{I{¥{A‡)«“ j€«{ q}I“¦“‡€«“ Ž Š °|Y“¶€P| Ú ’“ h|U|´€Ú“€@ j“P€@“ p|Á“Q‡Š¬|g€@ À|A¬)¥€Ú€@ j“P€@“ q|š“g{ABg@ Ç|o¬|É g@ j“P€@“ p{Á“Q“t{g€@½“š€H“
l{QŠ  Á“L“’“ ½€¥“ h}xÚ q|«“o€g“ l{¶ g@ Ž { n|¿u|AL“ Ú ’“ {P’ŠMg@ R¶Ÿ“ |L{A¦)P|’“ l{g{ؒ“ yh{¶€š{g€@ ½|Ÿ{@o)¥“’“ j“PŠ½g@ ²|•Ÿ“@“ j“P€@“ p|Á“D{@à g@
h€C|H“o¶|¥| c“½“T’@“’“ h€C|´“AH)’ ¾| ˓’“A´)’“ h€C|g“AB H€@“ “M“¶¥’“ K{Á“š“g€@ ½“PŠ¼A‡)̓ Á{H{@¼) b{B€¦“g{ ½ š“¬|g€@ j“P€@“ p{Á“D{AB g@ p{Á“M€š{g€@ j“«{o|¶t€L“Ú ŽMg@ l{¶ g@ q|Q¦{H“ j“P€@“
yj D|Á“Q€Œ“’“ qœQI{Q€‡“X|’“ qœPÁ{I“Q€u“’“ qœPÀ{½€H“ @œ¼A¦)X€@“ q{g“@Â)Ú{{ R)UL“Á€¬|g€@ j“P€“@ Wo“š{g€@’“ N{«€Ú“€@ q{«“A¥)Ú{{ Á|”“M“‡€¬|g€@ j“P€@“ q{¬“¶“” g@
j“QŠª{A‡g@ “M“¥“ R)MX“ l{L{¿“H“A‡)«| R)¶Ÿ“ N€Iª“@“’“ l{L{’“@½)Ÿ“ R)¶Ÿ“ N€IÐA“ “ yi{@’)½€š|g€@’“ À{o€U“g€@
b|I“M€P“ j“PŠÁu{Ú) €@ R¦“È€@“ l|¶“M“¥“’“ l|I“Y€´“ R)Ñ¥“ A¬ g“’“ j“Q¥ŠÀ{A¬)g€@’“ j“QŠBÄ{A¦)g€@’“ q{¶¬{g€@ p{¼“AŸ)Ú{ Á|Qt“M“¬|g€@ j“P€@“ j{‡“Å g@’“ Ó
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yh€C{QŠ  ° Y“g€@ q{P“AŸ)Á{g{ R) ’“ j€¬ «{ “QŠ¶¦“g€@Ú@{ n{½{g{’| ±{AÍ)¥€@{’“ l{¬{XÀ“
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yh|QŠ¨Y“g€@ Ã|Pړg€@o“D|’“ n|½“Ÿ€’“ l|¶ g@ §“¶{t€P| j€g“’“
R¶“Ÿ“ q{¬“¶{¨“g€@ b|«{AT) j“P€@“ ±{@½)Ÿ€Ú“€@ ­ ¿{«|’“ ±{AQ)g{’“Ú“€@ à š{«| j“P€@“ ¼{AY)g€Ú€@“’“
l|¶ g@ R¶ ̓ R}¶{Ÿ“’“ ½}¬ Y“«| N{Q€H“ {D€@“ j€«{ J{x{AÖ ړ€@ R¶“š“ “ ySo)¦€Mg@
h€C{¶{€¬{g{’“ i“oH|¼{A‡g@ K{½|‡€Q“¶€ “ h€D|AP@{’“ i“oª|AI)g€@ { I€Q“¶€ “ A¬)C{g{’“A¬)C{Q¶€Ÿ“
105 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 106

±|AQ)g{’€Ú“€@ l|T o“M“P“ l{Q€g“@{ ‚¿Šg@ l{¶ g@ l|T€’“ j“P€@“ R)Lo P| l|‡€«{ ‚¿Šg@ l{¶ g@ K|AH) j“P€@“ j{QDŠ@Á)I“g€@ j“H€AP“ O{@Á)D{A” g@ {x{Ú ½ g@ j“H€AP“ O{A‡)QI“g€@’“ O{AP)Ú) €@ j“H€AP“
[{M€¢“g€@ ²{o€P“ J|X{AÌ) j“P€@“ ±{A¬)Å g@’“ Õ { À€Ú“€@ j“Q€H“ |Í{M¬|g€@ J|I“Å g@ j“P€@“ y O{Ad)H{AÅ g@ h{š“‡g@ j“H€AP“ O{Ad)g{AI)g€@ [{U“Y|g€@ j“H€AP“ O{@Á)D{AI)g€@ O{AY)Ð{@o)g€@
yAÐ)Á g@’“ _{•Í g@ {¬€È“ §|go «| j“P€@“ S)½C|g€@q{P“@À) Á|È{A´)’“ O{AP)¼{Aš)g€@’“ À{oB g@ j“H€AP“ O{AP)À{¿ g@’“ ÆP) j“H€AP“ O{A¬)¨“Y€¬|g€@’“ l)Ö j“H€AP“
­{oM|¦€¬“g€@ ²{½“H{ J|g{AB g@ j“P€@“ ±{AQI{´Ú“€@ ±{A‡)H€@“’“ ±{AQ)I{´€Ú“€@ ­{oX|¿|H{ J|g{ABg@ j“P€@“ j“«{ AœH@Á)M{¥€@’“ @œo ´|¼| R´)¼€@“’€@“ j{Q€Ä“o€¥“ K“A¥) i“A¨) “ R)g½“M“ “ R´)¼“ j€«“ j“H€AP“
Á B“Ñ€¬|g€@ j“P€@“ S)ÁM“ €@’“ l{Q€¶“Ÿ“ S)½M“Ÿ€@ j{«“ R)¶Ÿ“ À|oÍ|‡€¬“g€@ j“P€@“ ±“•H“Á€¨“H{ yR)¶Ÿ€Ú“€@ Ž ¶{š“g€@
yR)Ÿ¼“@¾)@{ K|AU)P| ‚¿Šg@ SÁ)“ ’€@“ “ ¶ ¦{L| Õ
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j|H€@’“ R)¢B“Í€¬|g€@ Ž I{‡g@ j|H€@ j“P€@“ S)o¦€Mg@’“ Á I{g€@’¾| °{x{•tg€@À|½€Ì“ j“P€@“ y S)oÖ| ‚Š¾ ²€@“AD) Á{Q€Œ“ ²€@“ S)oÐÁ“H{@“
yS)ÁI€¨|g€@ q“¬“Ö{A ) j|H€@’“ ±{@Á d“g€@ q“U“PŠ½u“ j|H€@’“ R)ÑL“Á€¬|g€@ Ž ¶{Ÿ“ ڒ“ AŜQŠÅX“ “ g“ b“¬“Ä€@“ ڒ“ SÁ)L|ڒ“ °“¶€t“g€@ SÀ“@“ i€@“ Ž ¶“Ÿ“ ÑPŠÃŸ“
J“H€AP“ j“QŠHÁ ¦“¬|g€@ p{¼“AÅ g@ j“H€AP“ A¬)Y{g€@’“ ±|A¥)o{g€@ “ g“ ŽŠ¢€“´’“ Ž«@|’“ N“´€@“ ŽHŠA H{ Ž‡«{ “ g|A‡)P“ ڒ“ So)¶€I“g€@ Ž“´{’¼| “ H{ º“QŠYL| i€@“ Ž ¶“Ÿ“ ÑPŠÃŸ“ S)oU€´“
j“QŠIU“´€Ú“€@ q{ “ À{AB d“g€@ j“H€AP“ j“QŠP½{C€¬“g€@p{@½)C|g€A‡“H€AP“ j“QŠ«Áª€Ú“€@ ±{AI)U“‡g@ N“´€@“ ŽŠÅ¢€‡“H{ Ž)«AÅ)P|Ú Ã Ÿ{ ½{QŠ¦Ÿ“ j€«{ N“´€@“ ŽŠÅ¢€‡“H{ S)o€¨È“ڒ“ V‘QŠUÐ
J{x{AÖ ړ€@ j“H€AP“ j“QŠ«Á“ª€Ú“€@ q{¬“¥{A¬)¦“g€@ j“H€AP“ j“QIŠU“M“‡€¬|g€@q{«“À{AÑ)t“g€@ j“H€AP“ ŽÅŠ¢€‡“H{ R)DAÑ)L| Ú h}š“´{¼{•L{ j€«{ N“´€@“ ŽÅŠ¢€‡“H{ S)ÂAU)P|Ú ½}U€«“ {QŠ@“ j€«{
yj“PŠÁC B“¬|g€@ yS)’AÅ)P| Ú ¤}Á“È“ §{QŠÍ´“ j€«{ N“´€@“
j“H€AP“ q{I“¥{Ag@ J{C|É g@ j“H€AP“ q{z“ÑŠ¬|g€@ W{Á|Å g@ j“H€AP“ p{Á“QŠ‡¬|g€@ À{’½|I|g€@ j“H€AP“ “ QŠ  §|Ì{@“ K}AB u{ ‚ @“’“ R)M«“ R)g@{’“ ‚“Úo«“AP) “ QŠ  “ À|AX)@“ R)M«“ R)g@{
j“H€AP“ q{Y“x{•g@ ²{•¶ŸÚ“€@ j“H€AP“ q{Y“Ð@o)g€@ {I|Å|g@ j“H€AP“ p{Á“D{@à g@ h{U|´€Ú“€@ i€@“Ž ¶“Ÿ“ ÑPŠÃŸ“ R)ŒA´)@|’“ “ ´’¼| K“AT)|@ i€@“ R ¶“Ÿ“ ÑPŠÃŸ“ S)oU€´“ ‚ @“’“
yq{¶“«{A¨)g€@ ²{o¶|š|g€@ h€C|´“’¼| “ Q€¶“Ÿ“ ‚“Á{U€P“ i€@“ Ž ¶“Ÿ“ ÑPŠÃŸ“ S)Ào“g€@ “ “g¿|t€P“’“ “ Q“¨{H€@“
O{@Ã)U{š€¬|g€@ j“H€AP“ p{À“o|A¬“g€@ h{g{Aš)¬“g€@ j“H€AP“ p{À“oC|ɀ¬“g€@ j{‡“Å g@ j“H€AP“ S)ÁT“A«)
j“H€AP“ h{Q¦ŠM“Å€¬|g€@ ¹{@Á)Í g@ j“H€AP“ p{¼“oC|ɀ¬“g€@ {x{Ú ½ g@ j“H€AP“ p{¼“oT|o€¬“g€@ ½“Ÿ{AÄ)A| “ c}’Ã|T“ j€«{ €D“ ±“A¨)I|g€@’“ “PŠoš“g€@ l|š“«“ “QŠÖA| “ j}QŠš«| j€«{ €D“
yh‘Q¨ŠX“ Ž
¶{Ÿ“ l{¶ g@ S½“g“ K{AM)¨{g€@ ² @| Ž Š o“D| j€«“ j“H€AP“ h{Q”Šš“g€@ AI“‡g@ €D“ S)¿¦“g€@ R¶“Ÿ“ ŽŠ‡Q€Ÿ“ AC)L€½“Ÿ“AÅ) “ j‘Q€Ÿ“ N€P“¿{¥“ €D“ •  u“ @¾)@{ l|Ÿ“ÓT“
107 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 108

R)”Y€‡“ “ n{½{d“H{ “ ‡€«{ A‡)«|o€P“ |Í{MP“ €D“ R)¦¶€M| “ ‘QŠIē ½“¬“X€@“ j“H€AP“ “ Q€g“@{ R)¶Ÿ“ Á{QŠ«Ú“€@’“ Á{“o¨“g€@ Á{C€´“ j€«{ l{x{AQ)g{’€@“ Ž¥ŠAÄ)’“ Á{ɓY€¬g€@ Ž Š ±{@o)¶ g@
­“AÖ ½€¦“ “ “ x{A«) K{¿€Ÿ“ j€«{ b|¦{M“‡€´“ R)M«“ S)’Á€‡“ “ q“PÀ)Á g@ “ ¶“D{A‡)«“ ¼|Á{´“ R)M«“ Á“B“u“ ½€¦“ “ l{H{ j€«{o P| h€g“ j€«“’“ Á“¢“»“ ½€¦“ “ l{H{ j“«“ j€«“ ‚¿Šg@ Á{ɓI“g€@ Á{x{AÄ)
½€¥“’“ “ @Á)´“’“A´)@Á)L“ R)M«“ A‡)´|oQ|Ÿ| Á ¦{M“ “ “ X|’{@Á)´|’“ “ PŠ¼Ad)´| R)M«“ S)½Í g@ yÁ“¢“ª“’“
• “¬“g€@ ² A|L“ N“´€@“’“ “ H{ “ H{ § Y|´“ A´)@Á)L“@“ S)ÁL| Á{̀‡g@ ±“@o)g{ O“Á€É“´“ N€š“¶“Ö“A«) À{Á“d|g€@ j“QŠ«AQ)¬“g€@ AC)¶{U€´“ R)¶Ÿ“’“ l{Q€u{@“ R)¶Ÿ“’“ l{Q€¶“Ÿ“ l|¶g@ R¶ ̓
O“Á€H“@“’“ AœHA)¦Ÿ{’“ Aœ´@o)D“ “ x“@½)Ÿ€@“ N“¥€¾“@“’“ ڜ½€Ÿ“ Õ “ À€Ú“€@ O“•“«“½€¥“’“ N{‡€H{ q“¬“Ö{A ) S)ÁI€¨|g€@ q{¦“PŠ½Í g@ l{L{½ T“ R)¶Ÿ“’“ Á‘¬“¥“ ±“AÐ)@“ A«)’“ Æ ‘ ¬€È“
­“o“Ì|@| N“€“M“T€@’“ j“PŠÁI¨“M“¬|g€@ Á“H{@¼) N“š€B“¥“’“ ° Y“g€@ p“½“U“X“’“ p“AM)š|g€@ “¬“ª€@“’“ “Ñ“ €@“ l{Q€¶“Ÿ“’“ p{À“Á“I“g€@ l{x{AH) j€«{ N“Q€¢“B“Ì€@ j{«“ R)¶Ÿ“’“ ½}¬ Y“«|
yj“Q¬Š¶“š)g€@ K À“ l{¶ g{ ½|¬€Y“g€@ ­|o“¦|´“ j|Y€´“’“ j“QŠ¬g{A” g@ “ L{Á“Q“u{’“ “ x{AQ)¢{̀@“ j€«{ ½}X“@“ R)¶Ÿ“ N“Q€¶ ̓A«) Á“ “’€@“’“ Á“I“ª€@“’“ ²“’“ ¼€@“’“ h L“@“’“
“ ½“‡€š{ “ ‚½Šš€M“Ä€@“ “ Q€g“@{’“ S)o¶€I“g€@’“ K{Á“¨|g€@“ ¤|AÉ ª“ N“´€@“ h C|¶ g@“ Ú ’“ AD)¼{½“¬“g{ q“P“AC)´{ Ú ’ AD)¼{½“š“g{ q“P“AŒ) Ú pœ•
 ̓ l{Q€¶Ÿ“  ̓’“ “ ¦{¶€u“ j€«{
j“QŠQdŠM“Å€¬|g€@
“AQ)Œ{AP) €Œ{A  “ R)g’Ú|€@’“ p{Á“u{Ú) €@ K À“ N“´€@“’“ S)’½€š“g€@ yAD)½{«“Ú{“ ¼“A¢)´“
AÄ)ړ€@ l{H{ l|‡€Ÿ“ ­€Â{@“’“ So)¦|g€@ ½“P½ŠÈ“AP) n|½“Qē n{À{@“’“ R)¶M“I€¬|g€ @ “ ½“Q€I“Ÿ| l{H{ €g{¾€@“’“ “ x“AQ)g{’€@“ l{H{ ­€¼{@“’“ “Ö{AI)g€@ l{H{ Ó
€ X{¼€@“’“ ° Y“g€@ l{H{ h€¥{“@’“ h C|¶g@“
Rš)T€Á g@ l{Q€g“@{ j€«“’“ So)M“Ä€@ Ë{Á€š“g€@ R¶“Ÿ“ j€«“AP) l|¶“QŠ¶Œ“ ¼€Á H“’“ @o)U“g€@’“ l{¢{¶“Ä“ q{¦“ “@’Á«| R)g@{ ‚Š¼o L| qœ¶“Ì€’| l|‡“Q€H“’“ A‡)‡“Q€H“ h C|¶g@ {Ì{’“ “ x“@½)Ÿ€@“
yRC)M“‡€¬|g€@’“ q{P“¼{AL“ R)¶Ÿ“A‡Ÿ{@“’“ h€C{¶ »{ Ž Š |¨|¬€P“’“ h€C{L{ÓU€Y|H“ ¿|u|AP“ j€¬ «{ A‡)¶€š“T€@’“
l|M“¦€¶“u“ “ QI{‡“H{’“ “ H{ Á{ª ¿“¬|g€@ “ Qg{’“ Rg)@{ i“o¦|x{AMg@ “ ½|QŠIŸ“ j|Y€´“’“ h C|¶ g@“ yl{M{Q“Í{š€«“ j€Ÿ“ K{A‡)M{T€Ú{€@’“ l{M{Ÿ“AÖ Ž Š ¼{AC)M{T€Ú{€@’“ l{Q€g“@{ l{¥{o¦|X|
A‡«{ j“Q‡Š«{o ¬|¶€g{ l|M“¶€š“T“’“ @¾œAš)«“’“ Aœ«@o)¥{ A‡)g“ l|M“¬€¥“@“’“ @œ¾•«“’“ qœ¬“Í€Ÿ{ A‡)g“ ­|A‡)´“A«) n|Á“Q€u“’“ n| ±“AŸ)¼|’“ l|M“¬“X€À“’“ l|M“ “@À“ A‡)g“ J€D“’“ n|AÐ)Á{H{ A‡)Q€¶“Ÿ“ j€‡|«€@’“
€š“T€@’“ A«œ@Á)ª€@{ K À“AP) “ g{@¿)H{ A´)¼€Â{’“ Aœ«•Ä“’“ qœQY{L“ A‡«{ l|d€¶ I“ “ Aœ«A«)@{ A‡)H“o´|¾|’“ qœg“o“I|¦€«“ l{H{A‡)L“•Ì“ €š“T€@’“ “ ½“‡€Ÿ{ @œÂo€ “’“ “ M{¬X€À“ j€«{ qœš“Ä“ l{H{
RMX“ A‡)«“A«)@“ n|AP@{ “ ¬{PŠ½¦€M“H{ “ M“¬“š€´{ h€¬{L€@“’“ Aœ«A¦)«|’“ @œÁ¦“M“Å€«| A‡)g“ n|Á ¦“M“Å€«| qœÖoÅ|I€«“ l{H{A‡)¥“@Â)À€@“ €š“T€@’“ AœHAU)M“Å€«| l{H{ A‡)x“AŸ)¼|’“ pœÀ“o¢|d¬“C{H{
y“ x{AÍ)¶“u| j€«{ ±{@½)C“É g@ q“¦“ “@Á)«|’“ “ ´“A‡)T{ A´)¼“À{oL| h{PÁŠ¨“g€@ “ C{T€o“H{ A‡)Q€g“@{ €I“¥€@“’“ qœQÑ{¦€«“ l{H{A‡)U“x{@o)X“’“ qœQ¢{¨€«“ l{H{A‡)«“o¬|D|’“
½}¬ Y“«| n{½ T“ R)¶Ÿ“  ̓’“ “ Á{«€@“ Ž g{’“’“ “ M{U X| R¶)Ÿ“  ̓ h C|¶ g@“ y“ Q€g“@{ A‡)H“Á ¦“L“ €I“¥€@’“
{«{AX)’“ Á{d“Ì€Ú“€@ ½{QÅ g@ l{QŠH× R)¶Ÿ“  ̓’“ Á{I“ª€Ú“€@ ½{QÅ g@ “ g{oÄ|À“ AC) €Á{̀L“Ú h | “ ½“‡€Ÿ{ q“«“@Á)¨“g€@AC)H{ €¬{¨€M“Å€´“ qœ¬“QŠX“À“ pœÁ“”€´“ A‡)Q€g“@{ Á€”|´€@’“
109 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 110

l{Ä{A¨“H{ l{g{@’“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ n{½ T“ Õ } o€X“ j€«{ A‡)¦{Ā@’“ “ ¼{oU|H{ A‡Ÿ“
prolonged occultation, his early reappearance and the
establishment of justice and equity with his reappearance.
yj“Q¬ŠX{@Á g@ h“X“À€@“AP) n|½“š€H“ A ¬“»“ Ú Aœdx{AÄ) AœzQŠ‡D“ AP ’{À“ AP À“ n{½{Q“H{’“
“ ´{AÅ)g{’“ “ ¦{¶€u“ R)¶Ÿ“ “ M{U X|’“ “ M{¢“QŠ¶u“’“ “ Q{g“’“ j€Ÿ“ b€ “¼€@ h C|¶g@“
9) Supplication for repelling calamities from “ ½{D{AÈ)’“ “ ´{¾€–H{p{Á“»{A‡g@ “ ‡{Q€Ÿ“’“ “ M{¬“¨€Y{H{ °{Ö{A‡g@ “ ‡€Ÿ“ Á{Iš“¬|g€@
Imam-e-Zamana (a.t.f.s.): “ ¿€Ÿ{@“’“ “ ½“‡€Ÿ{ ½{H{Aš) g€@ “ H“ ¿{x{—š) g€@ ½{D{AU)¬|g€@ _{AU)Y€U“g€@ “ ¼{AI)Ÿ{ R)¶Ÿ“
Among the invocations narrated for the protection and safety
for our master Imam al-Mahdi (a.t.f.s.), is the one related by yO“À€o ̓’“ O“A ɓ´€@“’“ O“×Á“H“’“ N“¦€¶“uA«) b{QŠ¬T“ Á ȓ j€«{ n|¿€Ÿ{@“’“
the renowned Sayed, Ali Ibn Tawoos (a.r.) in Jamaal
al-Usboo'.(1) He writes, "This invocation for Imam-e-Asr l{¥{o€ “ j€«{’“ l{g{A¬)È{ j€P“’“ l{‡{QŠ¬P“ j€Ÿ“’{ l{¢{¶€u“ j€«{’“ l{P€½“P“ j{Q€H“ j€«{ l|”€¢“X€@’“
l{QŠ  ™€¢“X€@’“ l{H{ l|M“”€¢{X“ j€«“ b|QŠÑP“ Ú ‚¿Šg@ “ ”{¢€Y{H{ l{M{Y€L“ j€«{’“
(a.s.) has been narrated by Imam Reza (a.s.). A group of
companions whom I have referred to in a number of instances
in this book have narrated to me from my ancestor Abu Ja'far ŽMŠg@ “ M{š“PŠ¼’“ Ž Š l|¶€š“T€@’“ “ ‡{P¼Š h“x{—Ÿ)¼“’“ “ M“¬ x{@“ l|x“AH)’“ “ “goÄ|À“
al-Tusi (a.r.) who says, 'Ibn Abi Jayyed has informed me from
Muhammad Ibn Hasan Ibn Saeed Ibn Abdullah, and Á|C“¦€P|Ú ‚¿Šg@ “ à Ÿ{’“ “ š{‡€«“ Ž Š’“ Á|¢“t€P|ڂŠ¿g@ “ À{@o)T{ Ž Š’“ b|QŠÑL“Ú
al-Himyari, and Ali Ibn Ibrahim, and Muhammad Ibn Hasan y l{H{ l|M“‡€«“ j€«“ ­|¿“t€P|Ú ‚¿Šg@ °“QŠo“g€@ “ ´{A«)A“H{ l|‡€«{’“
al-Saffaar, all of them, from Ibrahim Ibn Hashim, from Ismaeel
Ibn Madaar and Saleh Ibn al-Sanadi, from Yunus Ibn Abd Ã{Pʚ“g€@ “ Á{̀‡“H{ n|Á€Í|´€@’“ l{QŠ  i“Aª) j€«“ ²|@Á)P|Ú ‚¿Šg@ “ ¢{‡“ª“ Ž Š l|¶€š“T€@’“
al-Rehman. My ancestor Abu Ja'far al-Tusi (a.r.) has also
narrated it from a number of other chains but I shall not j€«“ ­{@’)’“ “ M{¨“x{¬“H{ l| €¼{À€@’“ “ L{o ¦|H{ n{o ¥“’“ J{g{Ad)g€@ “ ½{‡€U|H{ n|½€P@“’“
mention them over here for the sake of brevity. Yunus Ibn
Abd al-Rehman says that Imam Reza (a.s.) exhorted us to
yAœ¢X“ q{¨“x{•
 ¬“g€AH{ l|¢ X|’“ q“‡“QŠÍY“g€@ “ Ÿ“À€¼{ l|ŀI{g€@“’“ n|@¼)AŸ) j€«“ ¼{AŸ)’“ n|Ú ’)

­“½€š“g€@ l{H“Á€C{»€@“’“ À“o€U“g€@ l{H{ N€«{@“’“ l{H{ °€L|À€@’“ c“½€Í g@ l{H{ J€š“È€@ h C|¶g@“
recite this supplication for Imam al-Mahdi (a.t.f.s.). Shaykh
Taqi al-Din Ibrahim al-Kaf'ami has also narrated it in his
famous work, al-Misbaah among the acts of Friday, relating J{Ÿ€Á gAH{ n|Á€Í|´€@’“ Á{̀‡gAH{ n|½€P@“’“ Õ “ À€Ú €@ l{x{A¦)H“ ­{oB|H{ j€P“’“
from Yunus Ibn Abd al-Rehman, on the authority of Imam
Reza (a.s.). In this supplication, we seek the safety of Imam l|É Œ“ j€«“ Á€« ¼“’“ l|g“ J“Í“´“ j€«“ ²€½{«€¼“’“ l{QŠg¾{Au) ­€¿|u€@’“ l{PŠÁÌ{A´)o ¥“’“
(a.s.) and dispelling all calamities from him. We also seek q{g“•
 Ñ g@ Ǔ’ À| l{H{ h€Í{¥€’“ l|¬“x{AŸ)¼“’“ n|½“¬“Ÿ|’“Á{¢€¨|g€@p“Á“H{AI)T“ l{H{ €M|¥€@’“
guidance and steadfastness in belief from Allah, Mighty and
Glorified be He, for ourselves during the period of his y{Ö{AI)g€@ q“P“o ¦“«|’“ q{‡Å g@ q“M“QŠ¬«|’“ c{½“I{g€@ q“Ÿ“À{AÈ)’“
(1) Jamaal al-Usboo', p.307; Behaar al-Anwaar, vol. 102, p. 112-114.
111 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 112

f{À{AÉ)«“ Ž Š j“PŠ½Y{¶€¬|g€@ b“QŠ¬T“’“ j“PŠÁ {A¨)g€@ l{H{ Á€H{@“’“ j“PŠÀAIU“g€@ l{H{ €g¾“’“ R¬)”€š|g€@ q“U Y“¬g€@’“ S)½C|g€@ W“AC)‡€«{ l{P€½“P“ R)¶Ÿ“ —‡)H{ “ ¶|Ā@ h C|¶g@“
h€C|‡€«{ c“½“L“Ú RMX“ AC)¶{I“T“’“ AC)¶{C€Ä“’“ AD) Á{Y€H“’“ AD)Á H“’“ AC)H{À{Ad)«“’“ Õ { À€Ú €@ A´)o ¥“’“ ŽgŠAMg@ AC)H{ °|Y“¶€P“’“ ŽgŠAd)g€@ AC)Q€g“@“ b|T{Á€P“ ŽMŠg@ RB“Ä€o|g€@ q“¦“PÁŠB g@’“
y@œÀA) h€C|g“ Ž“¦{I€L|Ú ’“ @œÀAP¼“ Ž Š A‡)¶€š“T€@’“ l{M{š“H“AM)¬|H{ A‡)Q€¶“Ÿ“ j€‡|«€@’“ l{M{š“P“AÉ)«| R)¶Ÿ“ A‡)M€I“’“ l{M{Ÿ“AÖ R)¶Ÿ“
j“QŠ‡«{o ¬|g€@ l{H{ h Ÿ{@“’“ “ ¼“AI)Ÿ{ h€C|‡€«{ §{Ȁ@’“ “ ¼“•
 H{ h€C|‡€«{ Á€C ֓ h C|¶ g@“ RMX“ l{M{Y“Ì“A‡)¬|H{ “ AÐ)À{ j“QŠIg{AB g@ l|š“«“ j“PŠÁH{AÍ g@ n{Á{«€A H{ j“QŠ«@o ¦“g€@ l{H{ÀX{
RY)M“«€@ A«“ l{H{ ¼€½ T’“ j“QQŠI{‡g@ h{¨€X| ǓÀ{@¼)’“ j“Q¶ŠÄ“Á€¬|g€@ j“‡“Ä| l{H{ Ž{X€@“’“ yl{´{AB ¶€Ä| q{P“o ¦“«|’“ l{´{@o)Ÿ€@“’“ n{À{AÍ)´€@“ Ž Š q{¬“Q)¦{g€@ ²“o€P“ A´)Á“É|Y€L“
@œ½PŠ½T“ l{P€½“P“ R)¶Ÿ“’“ l{H{ “ ‡“PŠ¼ ½“QŠšL| RMX“ “ ¬{¨€X| j€«{ ­“½ H|’“ “ ‡{P¼Š j€«{ q}š“¬€Ä|’“ ±}—P)À{’“ q}C“I€È|’“ } ȓ  ª| j€«{ AœÍg{Au) A‡)g“ “ g{¾) €š“T€@’“ h C|¶g@“
l{g{½€š“H{ Á“QŠ‡L| RMX’“ l|š“«“ q“Ÿ“½€H{ Ú ’“ l{QŠ  W“o“Ÿ{ Ú AœYQŠY̓ AœÑY€«“ AœÑŒ“ l|¶ Y“«“ A‡)¶ Y{L| RMX’“ “ C“T€’“ Ú @{ l{H{ J“¶|B€´“ Ú ’“ “ Á“Q€Œ“ l{H{ ½“¬{M“š€´“ Ú RMX“
yÁ{¢€¨|g€@ i“@ÁQŠ´ l{H{ ±“R¢{B€L|’ À{o€U“g€@ h“¶“»| A‡)¶€š“T€@’“ p{Á“M€¢“g€@’“ {œ¨“g€@’“ q{«“AÅ g@ j“«{ A´)¿€Ÿ{@“’“ l|š“«“ q{‡U“g€@ Ž Š A‡)¶“š“U€L“’“
‚¿Šg@ “ ½|I€Ÿ“ l|´A{ “ ­{½€š“g€@ ­“oC|U€«“’“ ° Y“g€@ ½“¥{Aš)«“ l{H{ [“Ð{o{L|’“ i A{ “ A´)Á“Q€Œ“ A‡)H{ ­€½{I€M“Å€L“ Ú ’“ “ Qg{’“ Á“Í€´“ l{H{ à š{L|’“ “ ‡{PŠ½g{ l{H{ Á|Í{M“‡€L“ j€¬ «{
K{o´|¿ g@ j“«{ N|M“¬€Í“Ÿ“’“ “ I{Q€Œ“ R)¶Ÿ“ l|M“Q€¢“B“Ì€@’“ “ Å{¢€‡“g{ l|M“Í€¶“t€M“Ä€@ yÁ‘QŠª“ A‡)Q€¶“Ÿ“ o“D|’“ Á‘QŠÅP“ “ Q€¶“Ÿ“ A´)Á“Q€Œ“ A‡)H{ “ g“@½)I€M{ĀÙ

{ ´“½ g@ j“«{ l|M“¬€¶ ē’“ Æ{T€Á g@ j“«{ l|L“Á€C ֓’“ K{oQ|š|g€@ j“«{ l|L“@Á H“’“
yÆ Ž Š¼€Â{’“ h€C|“gA«) h€C|d€¶ H“’“ n{½{š€H“ j€«{ q{¬ x{Ú €@’“ n{½{C€Ÿ“ p{œÚ’| R)¶Ÿ“  ̓ h C|¶ g@“
AœI´€¾“ J€´{¿|P| h€g“ l|´@“ q{« —B g@ ­{o¶|X| ²“o€P“’“ q{¬“Q)¦{g€@ ²“o€P“ l|g“ ½|C“É€´“ A´A{ “ h C|¶ g@“ h€C|g“ “ Á{«€@“ j€«{ h€C{Q€g“@{ O“½€‡“Ä€@“A«) h€C|g“ h€¬ L“’“ h€D|Á“Í€´“ à Ÿ{@“’“ h€C{g{AT)
€ M{C“P“ h€g“’“ qœŸ“AÖ “ g“ b€QѓP| h€g“’“ qœQ“Í{š€«“ J€¨{L“Á€P“ h€g“’“ AœHo€X“ RL)@“ ڒ“ h€C|´A{ “ @œÀAÍ)´€@“ “ ‡“PŠ¼ R)¶Ÿ“’“ Aœ´@o)Ÿ€@“ h€C|g“ A‡)¶€š“T€@’“ h€C|¬“x{—Ÿ)¼“ N€I“’“
‚¼ŠAC)g€@ l|´@“’“ qœš“PŠÁȓ “ g“ Á€Qd“P| h€g“’“ qœÑ“PÁ “ “ g“ ­€½ I“P| h€g“’“ qœ«“Á|X| “ g“ “ ‡“PŠ¼ h|x{—Ÿ)¼“’“ “ ½QŠXo€L“ i|Aª)À€@“’“ “ ¬{¶€Ÿ{ i|@à u|’“ “ L{A¬)¶{ª“ i|¼{Aš)«“
yŽ ª{à g@ Ž|Ð{Á g@ Ž ¦{‡g@ Ž ¦{M“g@ Á|D{AB g@ ‚½{M“C€¬|g€@ “ ’ —Q)g{’€@“’“ “ ¦{¶€u“ j€«{ “ L|o“¢€Ì“’“ “ ¼{AI)Ÿ{ j€«{ “ M|͓g{Au)’“ “ Á{«€× p|ڒ|’“
q|¬“X€À“’“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ ²|•Å g@’“ “ QI{´“¼{ڒ“@“ p|o“¢€Ì“’“ “ x{AQ)g{’€@“ |x{•Ä“’“
Á ¦{L|A«) l{M{QŸ{À“ b{QŠ¬T“’“ l{M{« @|’“ l{M{PÀ ¾|’“ n{½{g“’“’“ l{¶{D€@“’“ l{Å{¢€´“ Ž Š l{B{Ÿ€@“ h C|¶ g@“
yl|L|Aª)Á“H“’“ l{¶g@
AC)IPŠÁ¥“ AC)¶{ª| O{A¨)¶“¬€¬|g€@ “ ¶€«| l|g“ l|š“¬“U€L“’“ l|œ¢€´€ l{H{ Á Å|L“’“ l|‡“Q€Ÿ“ l{H{
J“¶{d€L“’“ h}¨€X|  ª| R)¶Ÿ“ l|¬“¨€X| ‚“Á{U€L| RMX“ AC)¶{QgŠ¾“’“AD)ÓPʟ“’“AD)½“QŠšH“’“
y}Ö{AH)  ª| l{¦ Y“H{
113 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 114

(10) Supplication for warding off calamity from y“ M{¨“x{¬“H{ l| €¼{À€@“’“ “ L{o ¦|H{ n{o ¥“’“ J{g{Ad)g€@ “ ½{‡€U|H{
Imam-e-Zaman (a.t.f.s.) through another tradition
Sayyed Ibn Taawoos (r.a.) has narrated this supplication l¢ X|’“ q“‡“QŠÍY“g€@ “ Ÿ“À€¼{ l|ŀI{g€@“’“ n|@¼)AŸ) j€«“ ¼{AŸ)’“ n|Ú @’) j€«“ ­{@’) h C|¶g@“
through another tradition. He writes, 'I have found this
supplication in another tradition narrated by the noble Abu j€«{ “ B{ŀ¦{H{ j“QŠ¶x{A¦)g€@ N“d€¶ H“A«) “Ñ“ €@“ l|d€¶ H“’“ h C|¶ g@“ A¢ X“ l{M{¨“x{¬“g€AH{|
al-Hasan Zaid Ibn Ja'far al-Alawi al-Muhammadi who has
narrated through his chain reaching unto Yunus Ibn Abd
yj“QQIŠ‡g€@ c{AI)L€@“
l{H“ Á€C{»€@“’“ À“o€U“g€@ l{H{ N€«{@“’“ °“M€¢“g€ @ l{H{ °€L|À€@’“ c“½€Í g@ l{H{ J€š“È€@ h C|¶g@“
al-Rahman, who in turn, has narrated on the authority of Imam
Abu al-Hasan Ali Ibn Moosa al-Reza (a.s.). This supplication
reads as follows: J{Ÿ€Á gAH{ n|Á€Í|´€@’“ Á{̀‡g AH{ n|½€P“@’“ Õ “ À€Ú €@ l{x{—¦)H“ ­{oB|H{ j€P“’“ ­“½€š“g€@
“ M“¢“QŠ¶u“’“ “ Q{g“’“ j€Ÿ“ b€ “¼€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ n{’ ½|Ÿ“’“ “ ’ ½|Ÿ“ R)¶Ÿ“ “ ´€½|g“ j€«{ l|g“ €š“T€@“’“ @œÁQŠÅP“ AœYM€ “ l|g“ [€M“ €@’“
“ M{¬“¨€Y{H{ °{Ö{A‡g@ “ ‡€Ÿ“ Á{Iš“¬|g€@ “ ´{AÅ)g{’“ “ ¦{¶€u“ R)¶Ÿ“ “ M{U X|’“ y@œÁQŠÍ´“ KA´AB ¶€Ä|
½{D{AU)¬g€@ _{AU)Y€U“g€@ “ ¼{AI)Ÿ{ R)¶Ÿ“ ½{D{AÉg@’“ “ M{PÁ{H“ Ž Š p{Á“»{A‡g@ “ ‡{Q€Ÿ“’“ Á}̀‡“H{ n|½€P @’“ Á|Í{M“‡€L“ l{H{ ‚¿Šg@ ²“A«)Ú €@’“ Á“”“M“‡€¬|g€@ h“x{A¦)g€@ l|¶€š“T€@ h C|¶g@“
y“ H“ ¿{x{—š)g€@ “ ½{I€Ÿ“ ½{C{M“U€¬g€@ N“ª€À“AH) ŽLŠ•g@ AC“H“À{Ad)«“’“ Õ { À€Ú“€@ f“À{AÉ)«“ l|€À ’“’“ J}PŠÁ¥“ [}M€ “’ Ã}PŠÃŸ“
O“À€o ̓’“ O“A ɓ´€@“’“ O“@Á“H“’“ O“×À“¾“’“ N“¦€¶“u“A«)Á ȓ j€«{ n|¿€Ÿ{@“’“ h C|¶ g@“ Ž“¢{tM“Å€P“ Ú RMX“ l{g{ؒ“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ “ QI{´“ q“‡Ä| l{H{ Ž{X€@“’“ AC)Q Š
l{¥{o€ “ j€«{’“ l{g{A¬)È{ j€Ÿ“’“ l{‡{QŠ¬P“ j€Ÿ“ ’{ l{¢{¶€u“ j€«{’“ l{P€½“P“ j{Q€H“ j€«{ l|”€¢“X€@’“ l|g“¾{Au) ­€¿|u€@’“ n|Á“Ì{A´)o ¥“’“ °{¶€t“g€@ j“«{ ½}X“@“ q“ “At)«“ ° Y“g€@ j“«{ ±}Ž€É“H{
l{QŠ  ™€¢“X€@’“ l{H{ l|M“”€¢{X“ j€«“ b|QŠÑP“Ú ‚¿Šg@ “ ”{¢€Y{H{ l{M{Y€L“ j€«{’“ yl|É Œ“ j€«“Á€« ¼“’“ l|g“ J“Í“´“ j€«“ ²€½{«€¼“’“
“ ‡{P¼Š h“x{—Ÿ)¼“’“ “ M“¬ x{@“ l|x“—H)’“ “ g{oÄ|À“ Ž ̒“’“ “ g“oÄ|À“ l{H{ h€Í{¥€@’“ l{H{ ²“@o¦|g€@’“ l|¬“x{AŸ)¼“’“ n|½“¬“Ÿ|’“ Á{¢€¨|g€@ p“Á“H{AI)T“ l{H{ €M|¥€@’“ h C|¶ g@“
Ž Š’“ b|QъL“Ú ŽMŠg@ “ M{Ÿ“¼Š’“ Ž Š l|¶€š“T€@’“ j“QŠš¬“T€@“ h€C{Q€¶“Ÿ“ “ L|@o)¶“Ì“ €g{¾€ @’“ {Ö{AI)g€@ q“P“o ¦“«|’“ q{‡Å g@ q“M“QŠ¬«|’“ q{Ÿ“½€I{g€@ q“Ÿ“À{AÈ)’“ q{g“•Ñ g@ Ǔ’ À|
y Á|C“¦“P|Ú ‚¿Šg@ “ à Ÿ{’“ “ š{‡€«“ Ž Š’“ Á|¦“M“Y€P|Ú “ À{@o)T{ |Q€X“ j“PŠ½Y{¶€¬|g€@ b“QŠ¬T“’“ j“QŠ¦ {A‡)¬|g€@’“ j“PŠÀÀ{A¨)g€@ l{H{Á€H{@“’“ j“PŠÀAIU“g€@ l{H{
AD)Á{Y€H“’“ AD)Á H“’“ AC)H{À{Ad)«“’“ Õ
{ À€Ú €@ f{À{AÉ)«“ j€«{ @o´|Aª) j“P€@“’“ @o´|Aª)
Ž Š l|¶€š“T€@’“ l{H“ l|M“‡€«“ j€«“ ­|¿“t€P| Ú ‚¿Šg@ °{QŠo“g€@ “ ´{A«)A“H{ l|‡€«{’“ h C|¶ g@“
y@œÀA) h€C|“g Ž“¦{I€L|ڒ“ œ@ÀAP¼“ h€C|‡€«{ c“½“L“ Ú RMX“ AC)¶{I“T“’“ AC)¶{C€Ä“’“
n|½€P@ ’“ Ã{Pʚ“g€@ “ Á{̀‡“H“ n|Á€Í|´€@’“ l{QŠ  i“Aª) j€«“ ²|AÑ)P|Ú ‚¿Šg@ “ ¢{‡“ª“
115 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 116

j“QŠ‡«{o ¬|g€@ l{H{ à Ÿ{@“’“ “ ¼“AI)Ÿ{ h€C|‡€«{ §{Ȁ@’“ “ ¼“•


 H{ h€C|‡€«{Á€C ֓’“ h C|¶ g@“ l{M{š“H“AM)¬|H{ A‡)Q€¶“Ÿ“ j€‡|«€@’“ l{M{š“P“AÉ)«| R)¶Ÿ“ A‡)M€I“’“ l{M{Ÿ“AÖ R)¶Ÿ“ A´)o ¥“’“ h C|¶g@“
j€«{ Ž“Y{«|A«) l{H{ ¼€½ T“’“ j“QŠQI{‡g@ h{¨€X| ǓÀ{@¼)’“ j“QŠ¶Ä“Á€¬|g€@ j“‡“Ä| l{H{ Ž{X€@“’“ “ AÐ)À{ j“QŠIg{AB g@ l|š“«“ j“PÁŠH{AÍ g@ n{Á{«€A H{ j“QŠ«@o ¦“g€@ l{H{ÀX{ Ž Š A‡)¶€š“T€@’“
AœÑŒ“ ÊCP€½“P“ R)¶Ÿ“’“ l{H{ “ ‡“PŠ¼ ½“QŠšL| RMX{ “ ¬{¨€X| j€«{ ­“½ H|’“ “ ‡{PŠ¼ q{P“o ¦“«|’“ l{´{@o)Ÿ€@“’“ n{À{AÍ)´€@“ Ž Šq{¬“Q)¦{g€@ ²“o€P“A´)Á“É|Y€L“ RMX“ l{M{Y“Ì“A‡)¬|H{
l{g{½€š“H{ Á“QŠ‡L| RMX“ l|š“«“ q“Ÿ“½€H{ Ú ’“ l{QŠ  W“o“Ÿ{Ú AœÑY€«“ AœYQY̓ @œ½PŠ½T“ yl{´{AB ¶€Ä|
yh{¨€Y|g€@ O{•
 ¨{ɀ«| l{H{ [“Ð{oL|’“ À{o€U“g€@ h“¶“»|
AœÍg{Au) “ g“ A‡«{ l|¶ ª| “ g{¾) €š“T€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
“ ¼{AI)Ÿ{ R)¶Ÿ“ l|M“Q€¢“B“Ì€@’“ “ Å{¢€‡“g{ l|M“Í€¶“t€M“Å€g@ ‚¿{g@ “ ½|I€Ÿ“ l|´@{’“ h C|¶ g@“ J“¶|B€´“Ú’“ “ Á“Q€Œ“ l{H{½“¬{M“š€´“Ú RMX“ q}š“¬€Ä|’“ ±}—P)À{’“ q}C“I€È|’“ } ȓ  ª j€«{
K{oQ|š|g€@ j“«{ l|L“@Á H“’“ K{o´|¿ g@ j“«{ l|M“¬€Í“Œ“’“ “ I{Q€Œ“ R)¶Ÿ“ l|M“‡€¬“M“x€@’ Ž Š A‡)¶{M“I€L“ Ú ’“ l|š“«“ q{‡U“g€@ Ž { A‡)¶“š“U€L“’“ l|¶ Y“«“ A‡)¶ Y{L| RMX“’“ “ C“T€’“Ú  @{ l{H{
y J{P€Á“g€@ j“«{ l|M“¬€¶ ē’“ Æ{´“½ g@ j{Ÿ“ l|M“ €Á“Ì“’“ l|L“Á€C ֓’“ l{H{ Á|Í{M“‡€L“ j€¬ «{ A‡)¶€š“T€@’“ {ɓ¢“g€@’“ p{Á“M€¢“g€@’“ {œ¨“g€@’“ q{«“AÅ gAH{ n{Á{«€@“
h€g“’“ J€´{¿P| h€g“ l|´@“ q{« —B g@ ­{o¶|X| ²“o€P“’“ q{¬“Q)¦{g€@ ²“o€P“ l|g“ ½|C“É“´“ A´A{ “ h C|¶ g@“ A‡)H{ “ g“@½)I€M{Ā٠i A{ “ A´)Á“Q€Œ“ A‡)H{ ­€½{I€M“Å€L“ Ú ’“ “ Qg{’“Á“Í€´“ l{H{ à š{L|’“ “ ‡{PŠ½g{
qœŸ“AÖ “ g“ b€QÑP| h€g“’“ qœQ“Í{š€«“ “ g“ J€¨{L“Á€P“ h€g“’“ AœHo€X“ O{AP“ yÁ‘P€½{¥“ ±}ŽÈ“  ª| R)¶Ÿ“ “ ´@{ Á‘QŠIª“A‡)Q€¶“Ÿ“ o“D|’“ Á‘QŠÅP“ “ Q€¶“Ÿ“ A´)ÁQ€Œ“

l|´@“’“ qœš“PÁŠÈ“ “ g“ Á€Qd“P| h€g“’“ qœÑ“PŠÁ “ “ g“ ­€½ I“P| h€g“’“ qœ«“Á€X| “ g“ € M{C€P“ h€g“’“ Á€Í|´€@’“ h€C{g{AT)Ø Ž Š¼€Â{’“ h€C|g“A«) h€C|d€¶ H“’“ n{¼{oC|Ÿ| p{ڒ) R)¶Ÿ“  ̓ h C|¶ g@“
y Ž ª{à g@ Ž ÐÁ g@ Ž  {o“g€@ Ž ¦{M“g@ Á|D{AB g@ ‚ ½C€¬“g€@ ‚¼{AC)g€@ Ž ¦{‡“g@ ²|A«)Ú{€@ Aœ´@o)Ÿ€@“ h€C|g“ A‡)¶€š“T€@’“ “ ‡{PŠ¼ Á{«€@“ j€«{ h€C{Q€g“@{ O“½€‡“Ä€“@A«) h€C|g“ h€¬ L“’“ h€D|
yj“PŠ½È{@Á g€@ q{¬ x{Ú €@ j“PŠÁD{AB g@ l{x{AH)Ø R)¶Ÿ“  ̓’“ @œÀAÍ)´€@“ “ ‡{PŠ¼ R)¶Ÿ“’“
l{M{PÀ ¾|’“ l{¶{D€@“’“ n{½{g€’|’“ l{Å{¢€´“ Ž  l{B{Ÿ€@“’“ l{x{AH)Ø R)¶Ÿ“’“ l{Q€¶“Ÿ“  ͓ “ h C|¶ g@“
“ ¶“«| l|g“ b|¬“U€L“’“ l|œ¢€´€ l{H{ Á Å|L“’“ l|‡“Q€Ÿ“ l{H{ Á ¦{L|A«) l{M{QŸ{À“ b{QŠ¬T“’“ l{M{« @|’“ “ M|͓g{Au)’“ “ Á{«€@ p|ڒ|’“ “ ¬{¶€Ÿ{ i|@à u|’“ “ L{A¬)¶{ª“ i|¼{Aš) «“ h€C|´A{ “ h C|¶g@“
‚“Á{U€L| RMX“ AC)¶{QŠg¾“’“ AD)ÓPŠÃš“g’ AD)½{QŠšH“’“ AC)I{PŠÁ¥“ AC)¶ ª| O{A¨)¶“¬€¬|g€@ “ x{AQ)g{’€@“ |x{•Ä“’“ “ x|—Q)g{’€@“’“ “ ¦{¶€u“ j€«{ “ L|Á“Qu{’“ “ ¼{AI)Ÿ{ j€«{
y}Ö{AH)  ª| l{¦ Y“H{ J“¶{d€L“’“ h}¨€X|  ª| R)¶Ÿ“ l|¬“¨€X| h€C{Q€¶“Ÿ“ “ L|Aª)Á“H“’“ “ M|¬“X€À“’“ “ L|@o)¶“Ì“ “ x{AQ)¢{̀@“ ¼|Ú’€@“’“ “ L|o“¢€Ì“’“
yj“QŠš¬“T€@“
R¬)”€š|g€@ q“U Y“¬g€@’“ S)½C|g€@ W“AC)‡€«{ l{P€½“P“ R)¶Ÿ“ A‡)H{ “ ¶|Ā@’“ h C|¶ g@“
y ŽgŠAMg@ AC“H{ °|Y“¶€P“’“ ŽgŠAd)g€@ AC)Q€g“@{ b|T{Á€P“ ŽMŠg@ RB“Ä€o|g€@ q“¦“PŠÁB g@’“ h€C|M“¶€š“T“ j“PŠ¿g@ “ M{Ÿ“AÖ R)¶Ÿ“ n|o´|’{Aš)«|’“ n{Á{«€@“ Ž Š n|’ Aª)Á“È|’“ h C|¶g@“
¼{ڒ€Ú €@’“ {D€Ú“€@ j€Ÿ“ @o€¶“Ä“ j“PŠ¿g@ l|œ´€@’“ l|Ÿ“Ó¢€«“’“ l|X“•Ä{’ l|‡“Í€X{
117 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 118

h€C{L{@“À“AU)L{@oÑ| “À“ ½€¥“ ¼{AC)¬{g€@ j“«{ Á“QŠLo“g€@@o¶|B Ÿ“’“ j“Öo“g€@ o| “AU)L“’“ 'It is necessary for you to pray and wait for the
reappearance.'
h€D{Á{̀«{ j€Ÿ“ q}I“Q€Œ“Á{Q€d“H{ h€C{M{P“½{´€@“ Ž Š @’½|¦{ |’“ h€C{É{P{Aš)¬“H{ @’Á Гג“ The tradition continues till the narrator asked, 'Then how
j€¬ «{ J“PÁ¦“g€@@o¢|g“Au)’“ h€D{Á{«€× R)¶Ÿ“ h€D|½“ГAŸ) j€¬ «{ ½“QŠšI“g€@ @o¢|g“AX)’“ should we pray?'

@oš|B“¥“’“ h€D{Á{D€¼“ Ž Š b{Ö|A¦)Mg@’“ Á{H|@½)Mg@ ½“š€H“ @o¢|¶“M“x@’“ h€C{M{C“T€’{ j€Ÿ“ ½ ̓ Imam (a.s.) replied,

Ž Š’“ “ Â{Á€X{ Ž Š h C|¶ g@ h|C|¶€š“T€A “ AQ)´€½ g@ ²{AB X| {T{Aš)H{ q{¶“Í{M¬|g@ K“AI)Āڀ@ 'Say'.

“ ¦{¶€u“ j€«{ p{’“@½)š“g€AH h€C{Q€g“Ù½“Í“¥“ j€«“ ǓAH“ h€C|‡€Ÿ“ ¼ À|’“ “ ¢{‡“ª“  »{ “ M“¨“x{•«“ R‡ŠM“ €Á Ÿ“’“ “ g“oÄ|À“ R‡M“ €Á Ÿ“’“ “ œ¢€´“ Ž‡ŠM“ €Á Ÿ“ N“´€× h C|¶g@“
“ Á{̀´“’“ “ ½{QŠPAL’“ h€C|g“ “ M{´“oš|«“’“ “ M{P“A¢)ª{ j€«{ “ L{o“Ÿ€¼“ j€«{ h€C|g“ ­€Ã{T€×’“ y“ Á{«€@“ p“Ú ’| R‡ŠM“ €Á Ÿ“’“
±“A¢)ր@{ ¼“@À)× j€«“ “Ö{AH) h€C{¦ Y“H{ °€D{€ג“ “ M{Ÿ“AÖ R)¶Ÿ“ l{H{ h€C|‡|QŠšL|A«) h€D|APÙ y N“Q€¥“’“ A«) Ú @{ R¥@Ú ’“ N“Q€B“Ÿ€@“A«) Ú @{ ¿|u{Ø Ú h C|¶g@“
y“ À{o´|
yR‡ŠM“P€½“D“ ¾€@{½“š€H“ RIŠ¶€¥“ e€Ã{L|Ú’“ “ x{AQ)g{’€@“ ­{Â{A‡)«“ j€Ÿ“ R‡I€Qd“L| Ú h C|¶ g@“
j“«{ Á}B€¥|’“ f{A )Ú"€@ j“«“ °} |@  ª| h€C{H{ ±€•“«€@’“ l{g{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓’“
''(ylM“Ÿ“AÖ N“ЀÁ“M“ €@ j{«“ q{P“Úo{g{ R´Š¼{½D€@ h C|¶ g@“
J{œX“ R)¶Ÿ“ h€C|g“Á€¨|Ȁ@’“ • œ р “’“ qœ¬“X€À“’“ ڜ½€Ÿ“’“ AœBŀ¥{ À{AB ¥€Ú€@
“ ¼{AI)Ÿ{ j€«{ º{ŀ¦{g€AH{ j“QŠ¬x{A¦)g€@ R)¶Ÿ“ l{H{ N“‡€‡“«“A«)’“ “ ¼{oT|’“ “ «{Á“ª“ (12) Supplication of Recognition through another
±|AÉ)L“A«) |š“¢€L“ “ ´@{ O{AT)À“½ g@ l{H{ h€C|g“ b| “Á€L“A«) “ H{@o)“ j€«{ h€C|g“ Á€u|¾€@’“ Tradition
Sayyed Ibn Taawoos (r.a.), in his 'Jamaal al-Usboo' has
''(yj“QŠ¬g“Aš)g€@ K À“ j“QŠ«Ø ½|PŠÁL|A«) h|¨|Y€L“’“ mentioned Friday, after the Asr prayers, as the time for
supplication of recognition and exhorted for it.
(1
11) Supplication of Recognition It is appropriate that you recite this supplication even when
This is from the supplications recorded by Sayyed Ibn you are unable to perform other recommended acts of Friday.
Taawoos (a.r.) in 'Mohijj al-Dawaat' in a tradition regarding Thus, never neglect this supplication because we have learnt
the occultation of Hazrat Mahdi (a.t.f.s.). Narrator asked, this due to the special grace of Allah; Mighty be His Majesty,
'And what should your Shias do (during occultation)?' upon us. We rely on Him.
Imam (a.s.) replied, (The author of 'Mikyaal al-Makaarem' writes, 'The above
(1) Behaar al-Anwaar, vol. 95, p. 332. (1) Behaar al-Anwaar, vol. 95, p. 336.
119 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 120

statement establishes the fact that this supplication has seek the reappearance of our master Saheb al-Zamaan
emanated from our master Saheb al-Zamaan (a.t.f.s.). It is not (a.t.f.s.), the grace to tread on his path and that he makes us
improbable considering the elevated status that Sayyed Ibn from his helpers and assistance.
Taawoos (r.a.) enjoyed near him (a.t.f.s.).)
The supplication is as follows:
Shaykh Sadooq (a.r.) in 'Kamaal al-Deen wa Tamaam
al-Ne'mah' narrates from Abu Muhammad al-Hasan Ibn y“ g“oÄ|À“ ¤€Á{Ÿ€@“ h€g“ “ œ¢€´“ Ž‡Š €Á š“L| h€g“ i€@{ “ ´A{ “ “ œ¢€´“ Ž‡Š €Á Ÿ“ h C|¶g@“
Ahmad al-Maktab, who says that Abu Ali Muhammad Ibn
Hammaam (r.a.) has narrated to me this supplication on the y“ M“U X| ¤€Á{Ÿ€“@ h€¶“¨“g“oÄ|À“Ž‡Š €Á š“L| h€g“ i€@{ “ ´A{ “ “ œ¢€“´ Ž‡Š €Á Ÿ“ h C|¶ g@“
authority of Shaykh Amri (r.a.), who dictated it to him and
ordered him to recite it. This supplication is to be recited yŽ‡ŠPŠ¼ j€Ÿ“ N|¶€¶“Г “ M“U X| Ž‡Š €Á š“L| h€g“ i€@{ “ ´A{ “ “ M“U X|Ž‡Š €Á Ÿ“ h C|¶ g@“
during the occultation of the Qaem (a.t.f.s.). Sayyed Ali Ibn
Taawoos (a.r.) has also mentioned it in 'Jamaal al-Usboo' yŽ‡ŠM“P€½“D“¾€@{ ½“š€H“ ŽIŠ¶€¥“ e€Ã{L| ڒ“ qœQ¶{D{AT) qœM“Q«Š Ž‡ŠM€¬{L| Ú h C|¶g@“
through his chain, on the authority of Shaykh Tusi (a.r.), who
in turn narrates from a group, from Abu Muhammad Haroon p{Ú ’| q{P“Ú ’{ j€«{ l|M“Ÿ“AÖ Ž ¶“Ÿ“ N“ЀÁ“ “ j€«“ q{P“Ú o{g{ Ž‡ŠM“P€½“D“ A¬)¨“ “ h C|¶g@“
Ibn Moosa al-Tal'akbari, who records, 'Abu Ali Muhammad
Ibn Hammaam has narrated this supplication for me and he Á“QŠ«@“ “ Á{«€@“ p“Ú ’| N|Q€g“@’) RMX“ l{g{ؒ“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ “ g{oÄ|À“ ½“š€H“ “ Á{«€@“
received it from Shaykh Abu Amr al-Amri (r.a.), the first j“Å“Y“g€@’“ AœQ¶{Ÿ“’“ j“Q€Å“Y|g€@’“ j“Å“Y“g€@’“ J}g{AB QŠH@“ j“H€ Ž ¶{Ÿ“ j“QŠ‡«{o ¬|g€@
special deputy of Saheb al-Zamaan (a.t.f.s.). Abu Amr
dictated it to him and ordered him to recite it.' This y j“QŠš¬“T€@“ h€C{Q€¶“Ÿ“ “ L|@o)¶“Ì“ ‚ ½{C€¬“g€@ h“x{A¦)g€@ q“U Y|g€@’“
supplication is to be recited during the occultation of the
Qaem of Aal-e-Muhammad (a.t.f.s.). “ Á{«€@“ Ž g{o“g{ ŽIŠ¶€¥“ j€Qg“’“ “ M{Ÿ“AB H{ Ž‡Š¶€¬{š€M“Ä€@“’ “ ‡{PŠ¼ R)¶Ÿ“ Ž‡ŠM€I“ “ h C|¶ g@“
In this supplication, we seek from Allah, the High, that He ‚¿Šg@ “ Á{«€@“ Ž g{’“ q{Ÿ“AÖ R)¶Ÿ“ Ž‡ŠM€I“’“ “ ¦“¶€u“ l{H{ N“‡€Y“M“«€@ A¬ «{ Ž‡{ {AŸ)’“
y Á|”{M“‡€P“ “ Á“«€@“’“ “ M{PÁ{H“ j€Ÿ“ K“AŒ) “ ´{¾€A{H{’“ “ ¦{¶€u“ j€Ÿ“ l|L“Á€M“Ä“
introduces unto us Himself, His Messenger and His proofs,
the guided Imams (a.s.). For, if we do not recognize them, we
will be deviated in this world as well as the Hereafter and die
the death of ignorance. Moreover, it is not possible for us to Ž { “ Qg{’“ Á{«€@“ _|•Ì“ l{QŠ  ‚¿Šg@ N{¥€o“g€AH{ h{¶ š“¬|g€@ Á|Q€Œ h|g{Aš)g€@ N“´€@“’“
recognize Allah, the High, and His proofs (a.s.) except RMX“ “ g{¾) R)¶Ÿ“ Ž´ŠÁ€I͓ “ n{Á{M€Ä{ §{ɀª“’“ n{Á{«€@“ À{AC)»€A{H{ l|g“ i{¾€Ú€@
through Him and through His eloquent proofs. There is no
other way. Benefiting from their sayings through the O“Á€M“Ä“A«) §“É€ª“ ڒ“ N“¶€U Ÿ“A«) Á“QŠuA L“ ڒ“ O“Á€u @“—«) “QŠUš€L“ J X{@|Ú"“
recognition of their numerous traditions and supplications is
§“Q€ª“’“ h“g{ ­“o¥|@“Ú"’“ “ Á{QŠH½€L“ Ž Š “ Ÿ“Â{A´)@|Ú"’“ N“¬€M“ª“A¬ Ÿ“ “Y€I“g€@ڒ“
the sole approach to true knowledge. In this invocation, we
121 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 122

“ o  “@|’“ À{o€U“g€@ j“«{ Õ


Õ | À€Ú €@ O{•“M“«€@ ½{¥“’“ Á|C“”€P“ Ú Á{«€Ú“€@ Ž g{’“ ­|AH)A«)’“ A‡Ÿ n{Á“I“u c{AB ¦{´€@’ l{M{I“Q€Œ“ Ž Š ½{«“Ú €@ ­{oB|g{ j“QŠ¦Q“g€@ A‡)I€¶|ŀL“ Ú ’“ h C|¶g@“
y“ Q€g“@{ —C)¶ ª| ‚ŠÀo«|@| ±“—Ÿ½ g@’“ n{À{oC|»| Ž Š j{QŠ¦Q“g€@ p“o ¥|’“ l{H{ i“A¬)PŠÚ€@’“ n|À“A” M{´€@’“ n|Á|ª€¾{ A‡)Å{‡€L|Ú ’“
Ž¬Š¶€Ÿ{ b“«“ Á{«€Ú €@ ¿“ {A´) @œÁD{A» “ Á{«€@“ Ž g{’“ Ž‡ŠP“Á{L| i€@“ “ ¶|z“Ä€@“ Ž´@{ h C|¶ g@“ A‡)‡|Q¦ŠP i“o¨|P“’“ l{«{AQ)¥{ j€«{ l{M{I“MQ€Œ“ ­|oÖ| A‡)B“‡¦“P| Ú RMX“ l{Q€¶“Ÿ“ p“@o)Í g@’“ l|g“
­“o€Y“g€@’“ q“QÉ{¬“g€@’“ q“U Y|g€@’“ i“AD)Á€I|g€@’“ p“À“½€¦|g€@’“ i“AB ¶€Å g@ “ g“ i A“H{ j€«{ l{H{ ±{—T)A«)’“ l{g{’“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ “ g{oÄ|À“ ²{AQ)¥{ Ž Š A‡)‡{QŠ¦Q“ª“ “ g{¾) Ž Š
“ Á{«€@“ Ž g{’“ R)g@{ Á“”|‡€´“ RMX“ j“QŠ‡«{o ¬|g€@ b{QŠ¬U“H{’“ ŽHŠ “ g{¾) €š“ €A “ p“o ¦|g€@’“ y“ ¶{PŠÃ‡€L“’“ “ Q{X€’“
AœQ {AÈ) q{g“•
 Ñ g@ j“«{ AœP¼{AD) q{g“Ú ½ g@ [“Ð{@’) q{g“A¦)¬“g€@ Á“D{A» l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ S)½C|g€@ W“AC)‡€«{ l{P€½“P“ R)¶Ÿ“ A‡)H{ “ ¶|z“Å€L“ RMX“ l{H{ i{A¬)PŠÚ€@ R“¶Ÿ“ A‡)H“o¶|¥|o ¦“ “
yq{g“AC)U“g€@ j“«{ R)¶Ÿ“ A‡)M€I“’“ l{M{Ÿ“AÖ R)¶Ÿ“ A´)o ¥“’“ RB Āo|g€@ q“¦“PŠÁB g@’“ R)¬”€š|g€@ q“U Y“¬g€@’“
l{M{P“’ Á|H{ l|‡|Q€Ÿ“ Á ¦{L“ j€¬ «{ A‡)¶€š“T€@’“ n|½“Ÿ{@o)¥“ N€I“’“ l|L“½“D“AÉ)«| K À“AP) €Á{H€@“ Ú ’“ l{¶{š€¢{H{ j“QŠÐ@Á g@’“ n{À{AÍ)´€@“’“ l{´{@o)Ÿ€@“’“ l{H{ÃX{ Ž Š A‡)¶€š“T€@’“ l{M{š“H“AM)«|
yl{L{Á“«€Â| Ž Š A´)Á€É|X€@’“ l{M{¶«{ R)¶Ÿ“ A‡)  o“L“’“ l{M{«“½€t{H{ A‡)¬€¥{@“’“ “ g{¾) R)¶Ÿ“ j|Y€´“’“ A´)A  o“M“L“ RMX“ A‡)L{A )’“ ½“‡€Ÿ{ Ú ’“ A‡)L{@o)Q“X“ Ž Š “ g{¾) A‡)I€¶|ŀL“
yj“QŠH¿ ¨“«| Ú ’“ j“QŠHAL)@Á)«| Ú ’“ j“QŠª{A´) Ú ’“ j“QŠªAÈ) Ú
O“Aɓ´€@“’“ O“@Á“H“’“ O“@À“¾“’“ N“¦€¶“u“A«) b{QŠ¬T“Á ȓ j€«{ n|¿€Ÿ{“@ h C|¶ g@“
y O“À€o ̓’“ l{QŠg¾Au) ­€¿|u€@’“ l{PÁŠÌ{A´)ÁÍ|´€@’“ Á{̀‡gAH{ n|½“P@“’“ l|T“Á“ “ €U Ÿ“ h C|¶g@“
l{H{ N€«{@“’“ ° Y“g€@ l{H{ Á€C{»€@“’“ l{H{ K“¿ ª“’“ l|g“ J“Í“´“ j€«“ R)¶Ÿ“ ²€½{«€¼“’“
l{¥{o€ “ j€«{’“ l{g{A¬)È{ j€Ÿ“’“ l{‡{QŠ¬P j€Ÿ“’“ l{¢{¶€u“ j€«{’“ l{P€½“P“ j{Q€H“ j€«{ l|”€¢“X€@’“
¼{•I{g€@ l{H{ ʀš“´€@’“ ­ ¿ g@ j“«{ j“QŠ‡«{o ¬|g€@ “ ¼“AI)Ÿ{ l{H{ ¿€¦{‡€M“Ä€@’“ À{o€U“g€@
l{QŠ  ™€¢“X€@’“ l{H{ l|M“”€¢{X“ j€«“ b|QŠÑP“Ú ‚¿Šg@ “ ”{¢€Y{H{ l{M{Y€L“ j€«{’“
j“PŠÀAIU“g€@ l{H{ €g¾“’“ q{g“•Ñ g@ Ǔ’ À| l{H{ h€Í{¥€@’“ Á{¢€¨|g€@ p“Á“H{AI)T“ l{H{ €M|¥€@’“
y²|•Å g@ l{g{ؒ“ l{Q€¶“Ÿ“ “ g{oÄ|À“ Ž Ì{’“’“ “ g“oÄ|À“
j“QŠ¢g{At)¬|g€@ b“QŠ¬T“’“ j“QŠª{A‡g@’“ j“Q¦Š {A‡)¬|g€@ l{H{ Á€H{’“ j“PŠÁ {A¨)g€@’“
l|M“Q€Ÿ“Á€M“Ä€@’“ l|M“Q€g’“A«) R)¶Ÿ“ l|‡€Ÿ“@“’“ l{¶{T“@“ Ž Š¼€Â{’“ n{Á{¬€Ÿ| Ž Š ½ «|’“ h C|¶ g@“ AC)¶{C€Ä“’“ AD)Á{Y€H“’“ AD)Á H“’“ AC)H{À{Ad)«“’“ Õ { À€Ú“€@ f{À{AÉ)«“ Ž Š j“PŠ½Y{¶€¬|g€@’“
‚½ŠM“C€¬|g€@ h|x{—¦)g€@’“ ‚ ½{C€¬“g€@ ‚Š¼AC)g€@ l|¶´A{ “ l|g“ “ M{«“@Á)ª“ Ž Š¼€Â{’“ y@œÀA) h€C|g“ Ž¦ŠI€L| ڒ“ @œÀAP¼“ h€C|‡€«{ c“½“L“ Ú RMX{ AC)¶{I“T“’“
À|o¨|É g@ Á|H{AÍ g@ Ž Ð{Á€¬“g€@ Ž Ð{Á g@ Ž ¦{‡g@ Ž ª{à g@ Ž ¦{Mg@ Á|D{AB g@’“
j€«{ RY)M“«€@ A«“ l{H{ ¼€½ T“’“ “ ¼{AI)Ÿ{ À“’½|Ì| h€C|‡€«{ §{Ȁ@’“ “ ¼“•H{ h€C|‡€«{ Á“C ֓
y½|C{M“U€¬|g€@
¼“oš|P“ RMX“ “ M{‡Ä| j€«{ Á“QŒ|’“ “ ¬{¨€X| j€«{ ­“½ H| A«) l{H{ [€¶{U̓@’“ “ ‡{PŠ¼
123 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 124

l|š“«“ q“Ÿ“½€H{ Ú ’“ l{QŠ  W“o“Ÿ{Ú AœYQYŠÌ“ @œ½PŠ½X“ AœÑŒ l{P€½“P“ R)¶Ÿ“’“ l{H{ “ ‡|PŠ¼ “ Qg{’“ ±“ؽ)Ÿ€@“’“ “ x“@½)Ÿ€@“ K€¿ Ÿ“’“ j“QŠ«Á{U€¬g€@ ²{o€¦“g€@ j{Ÿ“ n|¼ Á|L“ ڜ ‚¿Šg@
yj“PŠÁ {A¨)g€@ i“@Á)QŠ´ l{g{½€š“H{ R ¢{B€L| RMX“ “ ¼{AI)Ÿ{ ‚½ŠP€@“’“ “ Qg{’“ ½{Q“H{ l{g{’“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ “ g{oÄ|À“ ±“ؽ)Ÿ€@“’“
l|M“š€¶“Ö€@“’“ K{oQ|š|g€@ j“«{ l|L“@Á H“’“ K{o´|¿ g@ j“«{ l|M“Í€¶“t€M“Ä€@ ‚¿Šg@ “ ½|I€Ÿ“ l|´A{ “ yj“QŠ‡«{o ¬g€@
yÆ { ´€½ g@ j“«{ l|M“Q€¦ ´“o“Å{T€Á g@ j“«{ l|L“ Á€C ֓’“ l{Q€¶“Ÿ“ N“¬€š“´€@“’“ K{oQ|d|g€@ R¶“Ÿ“ j€«“ ½“Q€ª“’“ n{’ ½|Ÿ“ ­“o€D“ “ Ð{À€@“ Ž Š “ M“U X|’“ “ Qg{’“ §{ª€@ h C|¶g@“
l{M{š“QŠÈ R)¶Ÿ“’“ j“PŠÁD{AB g@ q{¬ x{Ú €@ l{x{—H) R)¶Ÿ“’“ l{Q€¶“Ÿ“  ͓ “ h C|¶ g@“ @œo"Ä| l{H{ ¼“@À)@“ j€«“ R)¶Ÿ“ ±{o€Å g@ p“Á“x{ؼ) €š“T€@’“ l{H{Á“¨“«“ j€¬“H{ Á€¨|«€@’“ n|¼“@À)@“
j€«{ AœÍg{Au) A‡«{ “ g{¾) €š“T€@’“ i“o¶|«|AP“ A«) h€C{g{A«) j€«{ h€C|d€¶ H“’“ j“QŠIU“M“‡€¬|g€@ h€D|¿€u|’“ h€C|«“@½)¥€@“ ­€Ã{g€Â“’“ h€C|H“o¶|¥| l|g“ J€Ÿ{À€@“’“ h€C|L“¼ A«) l|‡€Ÿ“ b€B“¥€@’“
l{H{ J“¶|B€´“ ڒ“ “ Á“Q€Œ“ l{H{ ½“PŠÁ´| Ú RMX“ q}š“¬€Ä|’“ ±}—P)À{’{ q}C“I€È|’“ ȓ  ª| Ž Š h€C|‡€š“g€@’“ “ ¼{AI)Ÿ{ Ž Š h€D{Ã{u€“@’“ “ H“@¿)Ÿ“ h€C{Q€¶“Ÿ“ ¼€½ Ȓ“ qœM“d€H“’“ pœÁ“C€T“
y“ C“T€’“Ú@{ @œÀA´) h€C{¶{̀@ ’“ “ H{@¿)Ÿ“ ½ ȓ@“ h€C{H{ º€X{@“’“ “ À{A´) “¢“Ä€@“ h€C|‡€¨{Ā@“’“ “ ¼{•H{
A‡)Q€¶“Ÿ“ i{A«)à g@ p“½ È{’“A‡)«{A«)@{ q“I“Q€Œ“’“ A‡)QI{´“ ½“¦€ “ “ Q€g“@{ o¨|ɀ´“ A´@{ h C|¶ g@“ p“@o)¶Í g@ @oŸ|AÐ)@“ h€C|´A{ “ “ À{A´)Á X“ h€C{¶{̀ @’“ @œÀA´) h€D|AL)o€«“ À“oI|¥| Ê|X€@’“
y A´)¼{½“Ÿ“ q“¶¥{’“ A´)’ ½|Ÿ“ p“Á“€ª“’“ A‡)Q€¶“Ÿ“ ±{@½)Ÿ€×ڀ@ Á“D|A” L“’“A‡)H{ j{M“¢{g€@ c“o¥|’|’“ y“ ¼“•H{@oH|Á“u€@“’“ “ ¼“AI)Ÿ{ @o¶ Г@“’“ O{@o)C“É g@ @oš|I“L@’“

­}½€Ÿ“ ²{A«)@{’“ n|à š{L| “ ‡€«{ Á}̀“´’“ l|¶|U š“L| “ ‡€«{ [}M€¢“H{ A‡Ÿ“ “ g{¾) W€Á| €A “ h C|¶ g@“ l{H{ Ž{X€@“’“ l{QŠ  “Q€g“ Ú @œ½«“Á€Ä“ l|gÀo´|A´)À{“Ú’ i“Á€¦|g€@ “ Qg{o“H{ Ž{X€“Ú’ h C|¶g@“
yj“QŠ« ° Y“g€@ l“g)@{ n|Á|C{”€L| ±“@o)D€Ú €@ l{H{ b€¬“T€@’“ p“Á“Œ{o“g€@ À“’½|Í g@ l{H{ §{Ȁ@’“ q“M“Q¬“g€@ K“o¶|¦|g€@
q“¶“¬“C€¬|g€@ ²“A¨)X€Ú €@’“ q“¶“B š“¬|g€@ ¼“’½|Y|g€@ l{H{ h€¥{@“’“ ° Y“g€@ R¶“Ÿ“ q“¢“¶{M“t€¬g€@
{M€¥“’“ “ ¼{AI)Ÿ{ Ž Š “ g{½€Ÿ“ À{AC)»€@{ Ž Š “ Qg{o“g{ i“¾“A€L“ i€@“ “ ¶|z“Å€´“ A´@{ h C|¶ g@“
yÁ“D““ Ú@{ ­‘½€Ÿ“ ڒ“ Á“C“»“ Ú@{ ° X“ R)¦I€P“ Ú RMX“
Ú ’“ AC)M“¬€Í“¥“Ú @{ qœ«“AŸ)¼{ K À“AP) À{o€U“¶€g{ c“½“L“ Ú RMX“ “ ¼{•H{ Ž Š “ x{ؽ)Ÿ€@“
@œ½X“ Ú ’“ l|M“«€½“D“Ú @{ Aœ‡ª€À| Ú ’“ AC)M“‡€D“ ’€@“ Ú @{ pœo ¥| Ú ’“ AC)M“Q€‡“ €@“Ú @{ qœQ¦{H“ n{Á{«€Ú{ j“PŠÁ¬{L“o ¬|g€@’“ l{´{AB ¶€Ä| q{P“o ¦“«|’“ l{´{@o)Ÿ€@“ j€«{ K À“AP) A‡)¶€š“T€@’“
Ú @{ AœŸAU)È| Ú ’“ AC)M“Å€¨ ´“ Ú @{ qœP“@À) Ú ’“ l|M“¶€¶“ª€@“Ú @{ AœX•Ä{ Ú ’“ l|M“¶€¶“ “Ú @{ q{Q¦{Mg@ Rg“@{ l{H{ q“T“AX) Ú j€¬ «{’“ l{«{A¨)X€Ú{ j“QŠ¬¶ œ¬|g€@’“ l{¶{š€¢{H{ j“QŠÐ@Á g@’“
yl|M“g€¿“u“ Ú @{ AœÉQ€T“ Ú ’“ l|M“¶€M“¥“ y“ ¦{¶€u“ j€«{

“ Ä{AH’“ b{Ö{A¦)g€@ “ ¢{Q€Å“H{ h€C|H€Á{Ð@’“ £{«{@½ g@ “ Á{Y“H{ K À“AP) h€C{«{À€@’“ ªAŸ)¼“@¾)@{ Á B“Ñ€¬|g€@ J|QŠUL|’“ Á Ñ g@ §|É{¨€L“ ‚¿Šg@ K À“AP) N“´€@“’“
125 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 126

qœ¢“QŠ¶u“ l|¶€š“T€@’“ “ Qg{’“ j€Ÿ“ Á Ñ g@ §{É{ª€A “ h{Q”Šš“g€@ K{Á€¨“g€@ j“«{ ŽU{‡€L|’“ Surah al-Hamd and Surah Nasr in the third unit
and Surah al-Hamd and Surah Tawheed in the
yl|g“ N“‡€¬{Г A¬)ª“ “ Ð{À€@“ Ž Š fourth unit. In every unit, after the recitation of
the two surahs, before bending for Ruku he must
Ž‡Š¶€š“U€L“ Ú ’“ ²|• Å g@ h|C{Q€¶“Ÿ“ ½}¬ Y“«| ­{ ±{—¬)͓u| j€«{ Ž‡Š¶€š“U€L“ Ú h C|¶ g@“ say five times,

™{Q€d“g€@’“ °{‡“Y“g€@ {X“@“ j€«{ Ž‡Š¶€š“U€L“ Ú ’“ ²|•


 Å g@ h|C{Q€¶“Ÿ“ ½}¬ Y“«| ±{ؽ)Ÿ€@“ j€«{ Á|I“ª€@“ l|¶ g@’“ l|¶ g@ Ú @{ l“g)@{ Ú ’“ l{¶ g{ ½|¬€Y“g€@’“ l{¶ g@ i“AY)I€Ä|
Ž´Š¿€Ÿ{A“ “ “ g{¾) j€«{ “ H{¾|oŸ|@“ Ž´ŠA{ “ ²|•Å g@ h|C{Q€¶“Ÿ“ ½}¬ Y“«| ­{ R)¶Ÿ“ He must repeat the same in his Ruku 10 times. When he gets
yŽ´ŠÁ€T{A“ “ “ H{ Á|QŠUM“Ä€@“’“ up from Ruku, again he must repeat the same 10 times. When
he goes into prostration (Sajdah), he must recite it 10 times,
Ž { “ ½“‡€Ÿ{ @œÃx{— ) h€C{H{ Ž‡Š¶€š“T€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ between the two prostrations 10 times, in the second
prostration 10 times, after the second prostration before
''(yj“QŠ¬g“Aš)g€@ K À“ j“QŠ« j“QŠHÁ ¦“¬|g€@ j“«{’“ p{Á“u{Ú €@’“ AQ)´€½ g@ getting up for the next unit 10 times. He must repeat this in all
the four units, which sums up to 300 times and a total of 1200
glorifications.
(13) Prayer of Ja'far al-Tayyaar (Prayer of
Glorification - Salaah al-Tasbeeh) Finally, after the last unit of the prayer of Ja'far Ibn Abi Taalib
This prayer was taught by the Messenger of Allah (s.a.w.a.) (a.s.), Imam Sadeq (a.s.) used to recite the following:
to Ja'far Ibn Abi Taalib al-Tayyaar as a gift. There is a
supplication for the reappearance of Imam-e-Zamaan (a.t.f.s.) l{¶ g@ i“AY)I€Ä| ½{¬“Í g@ ½{X“Ú“€@ l{¶ g@ i“AY)I€Ä| ½{X“Ú“€@ ½{X{@o)g€@ l{¶ g@ i“AY)I€Ä|
after the prayers of Ja'far al-Tayyaar and this supplication is h€g“ ‚¿Šg@ l{¶ g@ i“AY)I€Ä| ½‘X“@“ @œo¢|ª| l|g“ j€¨|P“ h€g“’“½€g“oP| h€g“’“ ½€¶{P“ h€g“ ‚¿Šg@
particular to this prayer.(2)
j€«“ i“AY)I€Ä| À“A¥)o“g€@’“ à š{g€@ ƀI{g“ j€«“ i“AY)I€Ä| @œ½g“’“ ڒ“ qœI“X{AÌ) ¿€t{MP“
Imam Sadeq (a.s.) states,
'This prayer consists of four units (rak'at) (in sets
i“AY)I€Ä| l|¬|¶€Ÿ{ ±}Ž€È“  ª| RÍ)X€@“ j€«“ i“AY)I€Ä| l{H{ ²“Á ¨“L“’“ ½{U€¬g€AH{ h“” š“L“
of two units each) with two Tashhahud and two p{À“½€¥|@€ ‚¾Š i“AY)I€Ä| h{š“‡g@’“ j ¬“g€@ ‚¾{ i“AY)I€Ä| ­{o€B g@’“ {р¢“g€@ ‚¾{
Salaams. Whenever a person desires to perform
this prayer, he should be attentive, recite Surah p{à š{g€@‚¾Š i“AY)I€Ä| O{o¨|¶|¬“g€@’“ { ¶€¬|€g€@ ‚¾Š i“AY)I€Ä| Á{«€Ú“€@’“
al-Hamd and Surah Zilzaal in the first unit, Surah y O|o¬|P“ Ú ‚¿Šg@ Ž Y“g€@ i“AY)I€Ä| O{’Á|I“U“g€@’“
al-Hamd and Surah Aadiyaat in the second unit,
(1) Behaar al-Anwaar, vol. 53, p. 187; vol. 95, p. 327; vol. 102, p. 89. l|g“ N€Y“Iē j€«“ i“AY)I€Ä| AC) {A‡)ª€A“H{ ±|A¬)Å g@ l|g“ N€Y“Iē j€«“ i“AY)I€Ä|
(2) Jamaal al-Usboo', p. 82, Chap. 30.
127 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 128

AD)À{A)ª’€@“ Ž Š Á|Q€B g@ l|g“ N€Y“Iē j€«“ i“AY)I€Ä| AC)Q€¶Ÿ“ j€«“’“ i“oÐ|À“Ú“€@ h“š€Ö“ i“o ¨“«|AP)’“ O{AI)‡g@ Ž { ±{A¬)g€@ ‚“Á{U€«|AP)’“ p{Á“u{Ú"€@’“ AQ)´€½ g@ “ ¶{«“’“
l|g“ N€Y“Iē j€«“ i“AY)I€Ä| AC)«{AT)Ø Ž Š c|AI)Å g@ l|g“ N€Y“Iē j€«“ i“AY)I€Ä| yÀ{A¬)g@
j€«“ i“AY)I€Ä| l|g“ Ú @{ [|QŠIŀMg@ ŽdŠI“‡€P“ Ú j€«“ i“AY)I€Ä| l|« @o)D“’“ Á{Y€I“g€@ i|AM)QŠX ŽM{g@ “ M{¬“”“š“H{ “ ¶|z“Ä€@“’“ “ M{¬“”“Ÿ“ j€«{ l|M“¦€¦“M“É€g@ ‚¿Šg@ “ ¬{ĀAH{ “ ¶|z“Ä€@“
{р¢“g€@’“ j ¬“g€@@¾“AP) ­{o€B g@’“ q{¬“š€‡g@ @¾“ AP) l|¬|¶€Ÿ{ ±}Ž€È“  ª| R)ÍX€@“ j€«{ AC)M“¦€¦“M“È€@ ŽM{g@ “ x{AP)Á{I€¨{H{ “ ¶|z“Ä€@“’“ “ x{AP) Á{I€ª{ j€«{ AC)M“¦€¦“M“È€@
q{¬“X€Á g@ RC“M“‡€«|’“ “ È{Á€Ÿ“ j€«{à š{g€@ ½{¥{Aš)¬“H{ “ ¶|z“Ä€@“ ²{Á“¨“g€@’“ p{o ¦|g€@@¾“AP) “ ¶|z“Ä€@“’“ “ ¼{oT| j€«{ AC)M“¦€¦“M“È€@ ŽM{g@ “ M{Q´{ o‡|Q€¨“H{ “ ¶|z“Ä€@“’“ “ M{Q´{o‡|Q€ª“
R)¶Ÿ€Ú“€@ h{”“Ÿ€Ú“€@ “ ¬{ĀAH{’“ “ H{AM)ª{ j€«{ j€«{ l|M“¦€¦“M“È€@ ‚¿{g@ “ à š{H{ “ ¶|z“Ä€@“’“ “ L{à Ÿ{ j€«{ l|M“¦€¦“M“È€@ ŽM{g@ “ ¼{oU|H{
i€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶͓L| i€@“ AC)¶ ª| O{A« AMg@ “ L{A¬)¶{ª“’“ “ ¶|z“Ä€@“’“ “ M{¬“X€À“ j€«{ l|M“¦€¦“M“È€@ ‚¿{g@ “ «{Á“¨“H{ “ ¶|z“Ä€@“’“ “ «{Á“ª“
y@¿)ª“’“@¿)ª“ ŽHŠ “š“¢€L“ ŽM{g@ “ M{ “@Á“H{ “ ¶|z“Ä€@“’“ “ M{ “@À“ j€«{ AC)M“¦€¦“M“È€@ ŽM{g@ “ M{¬“X€À“À{
The supplication after the prayers of Ja'far (a.s.) is known as “ ¢{B€g| j€«{ l|M“¦€¦“M“È€@ ‚¿{g@ “ ¬{¶€Y{H{ “ ¶|z“Ä€@“’“ “ ¬{¶€X{ j€«{AC)M“¦€¦“M“È€@
“ x{A¬)ĀA“H{ “ ¶|z“Ä€@“’“ “ L{À“½€¥| j€«{ l|M“¦€¦“M“È€@ ‚¿{g@ “ ¢{B€¶|H{ “ ¶|z“Ä€@“’“
the Prayers of Glorification (Salaah al-Tasbeeh). Hasan Ibn
Qasim al-Abbasi recounts, 'I met Abu al-Hasan Moosa Ibn
Ja'far (a.s.) in Baghdad while he was praying the prayer of j€«{ ±|AÉ)L“A«) R)¶Ÿ“ Á{PŠ½¦“g€@ Ã{Pʚ“g€@ j{¬{Q€C“¬|g€@ “ ¬{ĀAH{ “ ¶|z“Ä€@“’“ AC)¶ ª|
Ja'far at noon on Friday. I did not pray behind him. When he
finished his prayers, he raised his hands towards the sky and y“ Á{«€@“
invoked:
°“¶€t“g€@ °“¶“u’“ ½}‡“Ä“ Á{QdH{ Õ “ À€Ú“€@ ²“A¥)@“’“ ½}¬“Ÿ“ Á{Q€d“H{ ±“A¬)Å g@ “ ¬“Ä“ j€«“AP)
 ª| o“D| j€«“AP)’“ O|@o)̀ړ€@ l{Q€Ÿ“ l|H“AÉ)M“L“ Ú ’“ O|Ad)¶ g@ l{Q€¶“Ÿ“ R)¢t€L“ Ú j€«“AP) l{M{¬“¨€Y{g{ qœ´“AH)@{’“ l{¬“š“´{’“ l{´{AÅ)X€Ú{ qœÐ“A )@{ Ú@{ h€C{Q€g“@{ l{H{ q}T“AX) Á{Q€Œ“ j€«{
j€«“ “Ÿ{AH)AP) À{o«|Ú|€@ Á“H½“«|AP) i}Aȓ j€Ÿ“ i‘Aȓ l|¶“d“É€P“Ú j€«“AP) i}Aȓ Ž Š ²}o€P“ {T€Ú{“ h€C{Ÿ{@½)M{H€AH{ ƀ´“A L“ h€g“ “ ´@“ ‚½ŠQēAP) ½|C“È€@“ l{L{À“½€¦|g{ œ@ÀAC)»€@{’“
½{PŠ½É g@ Ê{B€I“g€@@¾“AP) Ë|AB H“AP) h‘Q«ŠÀ“ Ž“D{’“ ²{A” š{g€@ Ž“Q{Y€«|AP) À{oI|¦|g€@ Ž { “ A‡)d{H{ “ ¶|z“Ä€@“ “ Á{«€@“ j€«{ ±}Ž€È“ R)¶Ÿ“ “ Á{Q€d“H{ j€š{ŀL“ h€g“’“ “ ¼{Á ¢“M“H{ q}ɓX€’“
j“QŠ‡U“g€@ f“Â{@À)AP) K}AÅ)X{Á{Q€d“H{ ±|AÉ)P“ j€«“ f“Â{@À)AP) ½|PŠÁP|A¬)g{ ڜAš  “AP) Ž“¶ ͓L| i€@“ “ Q€g“@{ h€C{M{¥“A )’“ h€D{Á{¦€¢“H{’“ “ Q€g“@{ h€C{M{T“AY)H{’“ “ ¦{¶€u“ j€Ÿ“
Á{QŠÅ¨“g€@ h{”€š“g€@ Á“H{AT)AP)’“ Á{QŠI¨“g€@ v{Q€É g@ h“X{@À)AP)’“ ÁQŠdÍ g@ {¢€B g@’“ i€@“’“ j“PŠ½È{@Á g@ q{¬ x{Ú €@ j“QIŠQB g@ l{M{Q€H“ {D€@“’“ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{ ½}¬ Y“«|
j ¨{L|A«)’“ Á{QŠ¬Ñ g@ Ž {A«) h|¶“š€P“ j€«“AP) j“QŠIg{AB g@ q“P“AŒ)AP)’“ j“QŠH À{AC)g€@ “ À{½€«|AP) yAœTÁ“t€«“’“ AœTÁ“ “ n{Á{«€@“ j€«{ “ P€½“P“ j“Q€H“ “QŠg¿ g@ “ ½{I€š“g{ “š“U€L“
p{Á“H{AI)U“g€@ À“AIT“’“ q{C“g{Ú"€@ l“g)@{’“ O{@¼)AÅ g@ ½“Qē’“ K{AH)À€Ú“€@ K À“AP) À|’½|Í g@
129 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Eve & Day of Friday 130

“ g“ q“Q“É€t“g€@’“ “ ‡€«{ ¤{o€t“g€@Ž‡{¥€Â|À€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ ‚½ŠQēAP) AœQT{@À) “ Q€g“@{ AœŸÁ ѓM“«| “ P€½“P“ j“Q€H“ N|¢€¥“’“’“ “ Q€g“@{ N|H€Á“D“ “ ‡€«{
h€X“À€@ ‚½ŠQē “ P€½“P“ j“Q€H“ Á“QŠÄړ€@ “ ½“I€Ÿ“ h€X“À€@ ‚½ŠQē ŽL{@o)QX“ ²“AP@“ h€g“AC)Q‡ŠM“Q€B“Ÿ€@“ i€@{ ŽMŠg@ Ž“M{T“AX) ''( ŽMŠT“AX) ‚½ŠQē’“ ŽCŠg)@{AP) “ P€½“g“A¬)g{
AP) AP)AB t“g€@ Á{Y€H“ Ž Š °“PŠÁd“g€@ “ ½“I€Ÿ“ ¿€¦{´€@“‚½ŠQēAP) l{¶{¬“š“H{ j“C“L“Á€¬|g€@ “ ½“I€Ÿ“ “ A¨) “ “ ¶|z“Ä€@“ Ž‡ŠM“Q€B“Ÿ€@“A«) Ž‡)š€¢“‡€P“ h€g“AC)Q‡ŠM“š€‡“«“ i€@{’“ Ž‡ŠM“š€‡“«“ A«) Ž´Š Á Ñ|P“
½€¥| |P“o“g€@ ‚½ŠQēAP) “ Q€¶“Ÿ“ l{L{@ Á€T|’“ l{I{´€¿“H{ Á ¦{¬|g€@ “ ½“I€Ÿ“ h€X“À€@ ‚½ŠQē À{A‡g@ j“«{ ŽMŠI“¥“À“
j€«{ “ o{¢€š“H{ Á{QUŠM“Å€¬|g€@ ²|A¦)«“@¿)D) ‚½ŠQēAP) Ž‡Š¬€X“Á€L“ h€g“ i€@{ ŽHŠ  X“ ‚¿Šg@ ° Y“g€@ | ¶{¬“g€@’“ °{¶€t“g€@ l|g)@{ “ ´A“H{ N|‡€¦“P€@“’“ N|¬€¶{Ÿ“ ½€¥“ ‚½ŠQē
Á{Q¦ŠY“g€@ Æ{x{AI)g€@ Á{QŠ¦¢“g€@ ²|A¦)«“ @¿)D) j{QŠ¨Å€¬{g€@ ²|A¦)«“ @¿)D) “ M{H“o¦|Ÿ| “ M{Q´{@½)X€o“H{ “ g“Á ¦{«| “ ½|I€Ÿ“ A´“@“’“ ‚½ŠQēAP) l|g“ “ PŠÁȓ Ú ’“ l|g“ Ž ¬{ēÚ
y Ž‡Š «{ ¼|@Á)P| A¬ Ÿ“ Ž‡Š¶“¢“Œ€@“ A¬)QM)¶“P€’“ AP) h}QŠXÀ“ h}PŠÁª“ } ¶{«“ R)g@{ W{AM)Y€¬g€@ J}š“L“’“ ­}@o«{•  H{ “ ¦“¶€u“ N“¦€¶“u“ ‚¿Šg@ l|¶ g@ N“´€@“ “ M{QH{oH|À| ¼{oT|o|H{’“
²|A¦)«“ @¿)D) “ M{H“o¦|Ÿ| j€«{ “ o{¢€š“H{ Á{QŠUM“Å€¬|g€@ J{´{¿€¬|g€@ ²|A¦)«“@¿)D) ‚½ŠQēAP) “ ¬{ĀAH{ “ ¶|z“Ä€@“ “ Á|Q€Œ“ ¼}oI|š€«“  ª| ‘Ö{AH)’“ ¼|oI|š€¬“g€@ N“´€@“ J}͓´“ Ú ’“
Á{QŠÄڀ@ Ž´ŠAš)g€A«|A¦)«“ @¿)D) “ ‡€«{ Ú A{D|’ AT)À“ K“Au)’“ l|M|¶“QŠT N€š“B“¦“´€@ j{«“ ½‘X“@“ “ g{¾) R)¶Ÿ“ À|½{¦€P“Ú j€«“AP) Á{ɓY€¬g€@ Rg“@{ RL)o€¬“g€@ l{H{ Á|É|Y€L“ ‚¿Šg@
O{@Á)“š“g€@ “QŠ¦«|AP) ŽLŠ@Á)“Ÿ“ Ž‡Š¶€¥{@“ ‚½ŠQēAP) ½{PŠÁÉ g@ ½{PŠÁB g@ ²|A¦)«“@¿)D) Žg{Á“¢{d€L“ i€@“ h‘Q«ŠÀ“Ž“D{’“ ²“A” š{g€@ l{H{ ŽQŠY€L| ‚¿Šg@ “ ¬{ĀAH{ “ ¶|z“Ä€@“ n|Á|Q€Œ“
°“QŠ¥Á g@ ‚“½¶€T{’“ §“QŠšÑ g@ Ž“´{½“H“ h€X“À€@ ‚½ŠQē ŽgŠo Ä| Ž‡ŠB{Ÿ€@“ ‚½ŠQēAP) À|½{¦€P“ Ú l|´@“ ½|C“È€@“ Ž‡Š¬ D“@“A«) Ž‡ŠQ“¢{¨€L“’“ Ž‡ŠQ“B{š€L|’“ Ž‡ŠQ“ {Aš)L|’“ Ž‡Š¬“X“Á€L“’“
j|H€@’“ “ ½|I€Ÿ“ Ž´ŠA{ “ Ž‡Š¬€X“À€@ ‚½ŠQēAP) À{A‡g@Á X“ R)¶Ÿ“ l|g“ p“o ¥ Ú ‚¿Šg@ j€ª| l|g“ ­“o¦|P“ i€@“ AœzQ€È“ ¼“@À)@“@¾)@{ n|Á|«€@“ j€«“AP) “ Á|Q€Œ“ ½‘X“@“ “ g{¾) R)¶Ÿ“
j€«{ W{’Á|t|g€AH{ ŽgŠ q“¥“AÖ Ú “ M{ѓI€¥“ Ž Š’“ “ P€½“P“ j“Q€H“ “ M{«“@“ j|H€@’“ “ ½{I€Ÿ“ @œ¼½“Ÿ“ ±}Ž€È“  ª| Ž)ÍX€@“’“ Aœ¬¶€Ÿ{ ±}Ž€È“  ¨|H{ ¹“AX)@“ j€«“ AP)@“ i|o¨|Q“ “
ŽgŠ §“Q€ª“’“ “ P€½“g“ Ú@{ K|AÍ)L| ڒ“ p{AU)‡gAH{ ŽgŠ §“Qª“’“‚½ŠQē “ ´{AB ¶€Ä| “ M{Ì Au)’“ “ QI{´“’“ “ g{oÄ|À“’“ “ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ¶|z“Ä€@“
y“ ½{‡€Ÿ{ j€«{ Ú@{ K|A¸)Í
` L| ڒ“ q{¬“X€Á gAH{ “ Q{X€’“ R)¶Ÿ“ “ ‡{QŠ«@“’“ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{’“ “ Q¢{̓’“ “ M{͓g{Au)’“
“ H{’“ O|½€Í“¥“ “ Q€g“@{ q{«“@Á)¨“g€@ ½{PŠÃ«“ b“P½ŠH“’“ ±{AQ)¦{L€Ú“€@ Ž g{’“’“ ±{AQ)I{´€Ú“€@ l“g)@{AP) qœ¬“X€À“ l|M“¶€š“U“g’ “ ¼{AI)Ÿ{ Rg)@{ l|M“¶€Ä“À€“@ ‚¿Šg@ “ g{oÄ|À“’“ “ Á Ä{ b{Ðo€«“’“
|QdŠM“Ä€@ “ H{’“ ŽÅŠ¢€´“ R)¶Ÿ“ Ž Š@Á)Ā@{ O|o€¨“È“ “ Q€g“@{’“ ŽMŠT“AX) N|g€Ã{´€@“ “ H{@o)“ j€«{ {PŠÃU“g€AH{ Á“É I“ “ i“o‡|«{o ¬|g€@ l{H{ ±“AÑ)M“Ä€@ @œÀo´|’“ j“QŠ¬g“Aš)¶€g{
j“P€@“ RM)¶“P€’“AP) ‚½ŠQēAP) “ Q€¶“Ÿ“ O|@Á“M“T€@A¬ «{ “ M{¬“X€Á“H{ Ž´Š¿€¦{´€@“’“ Ž‡Š€Œ{A“ “ y “ H{A¦)Ÿ{ j€«{ h{QŠgړ€AH{ À“¿“´€@“’“
‚½ŠQēAP) n{½{Q“H{AC)¶ ª| ŽÌŠ@o)‡g@’“ l{M{ѓI€¥“ Ž Š h€C|¶ ª| °|x{•t“g€@ j{¬ «{ K|Á“D€@“  ¨|H{’“ l{I{¥{A‡)«“ j€«{ q}I“¦“‡€«“  ¨|H{’“ l{¶{x{AÑ) “ j€«“ q}¶“QŠÑ “  ¨|H{ l{Q€¶“Ÿ“  ͓ “ h C|¶g@“
131 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 132

l|C“T€’“AC)H{ ²|Á{¨€L|pœo)¶Ì“ l{¢{¥{@o)«“ j€«{ §}¥{o€«“  ¨|H{’“ l{L{Ú AX) j€«{ ­}AX)  “ QI{´“ ½“š€H“ ­“½ H|’“ l|‡€«{ RY)M“«€@A«) lH{¼€½ T“’“ ­“½ H|’“ Á“QŒ| ‚¿Šg@ “ ‡“PŠ¼
y
q{«“AQ)¦{g€@ Ž { ¤€Á ȓ h C|¶ g@“ q“¶“QŠÑ¢“g€@’“ q“š“ €Á g@’“ q“¶“QŠÄo“g€@’“ q“T“À“½ g@ l{B{Ÿ€@“’“ S)½C|g€@ “ ‡€Ÿ“@od|¶ H“ j“P¿Šg@ j“Q¶ŠÄÁ€¬|g€@’“ ±{AQ)I{´€Ú“€@ b{QŠ¬T“ R)¶Ÿ“  ̓ h C|¶g@“
l|g“o Ä| l{B{Ÿ€@“’“ l{M{« @| Ž Š l|M“Ÿ“@o¢È“ €I¦“L“’“ l|M“T“À“¼“ {Ÿ€@“’“ l|´“AQ)‡€H| h€” Ÿ“’“ l|«“A¦)«“ h€C{X{@’)À€@“ R)¶Ÿ“’“ h€C{Q€¶“Ÿ“  ̓ h C|¶ g@“ q{Ÿ“AB gAH{ °“QŠ@o)¬“g€@ “ g“ @’½|¦“M“Ÿ€@’“
yAC)M{P“AŒ) R)g@{q{¶“QÑ¢“g€@ Ž { l|š€ “À€@’“ R)¶Ÿ“  ̓ h C|¶ g@“ l|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ h€C{Q€¶“Ÿ“ ²|•  Å g@’“ h€D{¼{AÅ)T€@“’“
Ž Š “ x{A‡)«€@|’“ RT)½ g@ [{QHŠAÍ)«“’“ S½)C|g€@ q{¬ x{@“ l{M{Q€H“ {D€@“ R)¶Ÿ“  ̓ h C|¶ g@“ j“QŠ¶Ä“Á€¬|g€@ “ x{AQ)I{´€@“ j€«{ ²{Àš“g€@ Žg{’@|’“ j“QŠHÁ ¦“¬|g€@ “ M{¨“x{•
 «“ R)¶Ÿ“’“ ½}¬ Y“«|
Ž Š “ À{A‡)«“’“ “ Ð{À€@“ Ž Š “ U{U“X|’“ “ ¼{AI)Ÿ{ j€«{ “ x{AQ)¢{̀@“’“ “ ¦{¶€u“ ŽLŠÁ“u{ؒ“ ‚“AQ)´€¼| Ž Š ŽgŠo Ä| Ž‡ŠB{Ÿ€@“’“ j“QŠš¬“T€@“ j“QŠYg{AÍ g@ “ ¼{AI)Ÿ{’“
“ ½{Ÿ€o“H{ j“QŠ o¬|g€@ “ AÐ)À{ j“QŠIg{AB g@ “ ±{•
 H“ R)¶Ÿ“ j“PŠÁH{AÍ g@ “ ¼{•
 H{ {T{ؒ“ AQ)´€½ g@ {T{Aš)g{ ŽÅŠ¢€‡“g{ “ L|o€Ÿ“¼“ A¬)¶ ª| h C|¶ g@“ j“QŠ¬X@Á g@ h€X“À€@“AP)
 ē’“ “ x{AQ)g{’€@“’“ “ L“¼“AI)Ÿ{ j“PŠ½X{AT) Ú ’“ “ QŠ  j“QªŠAÈ) Á“Q€Œ“
{x{• ½}¬ Y“«| ­{Ø q{š“QŠÈ b“QŠ¬T“’“ “ QŠ  Ž´Š@o)u€@{’“ Ž¶ŠD€@“ b“QŠ¬T“ l{B{Ÿ€A  “ p{Á“u{Ú"€@
[{QHAÍ)«“ À“o´|’“ S)½C|g€@ [“QŠLA¢)«“ h€C|M“¶€š“T“ j“PŠ¿g@ “ ¬{¶€Ÿ{ i{@à u|’“ “ x{AQ)g{’€@“ @’Á|I“Ì“ j“P¿Šg@ “ ‡€«{ j“QŠ¢x{At)g€@ “ ¼{AI)Ÿ{ j“Q€H“ “ Ð{À€@“ Ž Š j“QŠ¢š“Ñ€M“Å€¬|g€@“
y“ ´|@o)ЀÀ{’“ “ M|¬“X€À“’“ h€C{Q€¶“Ÿ“ “ L|@o)¶“Ì“ R)T½ g@ “Ñ“ €@“ s l{M{Q€H{ {D€@“’“ “ g{oÄ|À“ Ž Š’“ “ QŠ  J{P¿Š¨€Mg@’“ S)¾Ú“€@ R¶“Ÿ“
ŽŸŠ@½ g@ “ ¼{AI)Ÿ{ Ž Š “ À{A‡)«“ R)¶Ÿ“’“ ½}¬ Y“«| ­{’ ½}¬ Y“«| R¶)Ÿ“  ̓ h C|¶ g@“ A‡Ÿ“ h€D{Ã{T€@ h C|¶ g@“ j“QŠ¬X{@Á g@ h“X“À€@“AP) h€C|¬ D“@“ A«) h€C{¢{ª€@’“ i“o¶|«|APA«)
²|•Å g@ l{g{ؒ“ l{Q€¶“Ÿ“ “ g{oÄ|À“ j€Ÿ“ ‚Š¼‰¬|g€@ “ Á{«€A“H{ h{x{A¦)g€@ “ ´{¾€A{H{ “ Q€g“@{ 'yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€Á“H{ h€C|‡“Q€H“’“A‡)‡“Q€H“ b€¬“T€@’“ h{QŠš‡g@ O{A‡T“
l|H“AY)̀@“ l{Q€g“@{ °€Ä|’“ l|L“½€Ÿ“’“A«) l|g“ ÀU{´€A“ “ l|L“Á€C“»€@“@¾)@{ h C|¶ g@“
j€Ÿ“ l{H{ ¼€½ T“’“ l|g“o Ä| l{B{Ÿ€@“’“ l{¶{«“@“ “Ñ“ €@“ l|d€¶ H“’“ l{PŠÁÌ{A´)o ¥“o“D|Á€Í|´€@’“
“ QI{´“ ½“š€H“ h€C{H{ ­“Ó´“ ½€¥“ ‚¿Šg@ ­ ¿ g@ ½“š€H“ l{M{Q€H“ {D€@“’“ ½}¬ Y“«|
Ž Š@o¦|g“ j“Q‡Š«Ø Á“Q€Œ“ j“QŠ¢x{Au) j“PŠ¼Á ɓ«| j“PŠ¼’Á|B€«“ j“QŠgoM|¦€«“@’À|AÍ) “
R)¶Ÿ“ @’Á|I“Í“ “ J“P¿Š¨€Mg@’“ S)¾Ú€@ “ M{Ÿ“AÖ ’“ “ L{AÐ)Á€«“ ±“Ad)M{H€@ “ I{‡€T“
h€C{Q€¶“Ÿ“ ¼“À“’“A«) b{QŠ¬T“ Ž Š “ g“ j“QŠ¬¶ œ«| “ g{¿)H{ j“QŠÐ@À) “ QŠ  h€C|H“AÌ)@“A«)
l{H{Á€Í|´€@’“ n|Á€Í|´€@’“ “ Á{«€A“H{ h€C{x{A¥) W“Á“ “ €U Ÿ“ h C|¶ g@“ h€C{Q€g“@{ ¼|Á{P“A«)’“
Supplications for Specific Timings & Days 134

q{š“Ä{@o)g€@ q{¬“X€Á g@’“ q{Ÿ“Â{@o)g€@ ±{Ú Ú"€@’“ q{d“H{AÅ g@ j{‡“¬{g€@ @¾“AP) h C|¶g@“
‚¼{AP)Ú €@’“ q{¬“QŠ”š“g€@ J{D{@o)¬“g€@’“ q{¬“QŠÅU“g€@ h{š“‡g@’“ q{š“«{AU)g€@ p{À“½€¦|g€@’“
yq{¶“PÊU“g€@ AP“AB š“g€@’“ q{¶“QŠ¬U“g€@
°“¶“u“ j€«“ AP) Á}QŠC”“H{ J|¶“d€P| Ú ’“ Á}QŠ”‡“H{ |¬“P| Ú ’ {QŠ¬€M“H{ N|š“‡€P| Ú j€«“ AP)
FIFTH CHAPTER j“Å“X€A  “ À“½ ¥“’“ b“¢“L“À€A “ •
 Ÿ“’“ c“Á“É“ “ c“½“M“H€@’“ °“B“´€A  “ h“C“g€@’“ f““Á“ “
[“‡“«“’“ ­“ÓT€A  “ R)BŸ€@“’“ £“I“Ä€A  “ h“š“´€@“’“ £“¶“H€A“ “ V M“X€@’“ j“¦“L€A  “ À“o ̓’“
SUPPLICATIONS FOR y“Ñ“ €A  “
SPECIFIC TIMINGS AND “AU) “ §{B€¶ g@ Ž { A´)¼“’“ À{AÍ)H€Ú €@ Á“Ö{@o)u“ O“A¢) “ à š{g€@ Ž { A¬)ē j€«“AP)
DAYS l{´{AB ¶€Ä| O{o¨|¶“«“ Ž Š lg“ ½ ´{ • “ { ¶€¬|g€AH{ ½“X o“L“ j€«“AP) À{A¨) €Ú €@ ƓT{@o)D“
yl{´{Aȓ O{’Á|I“T“ Ž Š l|g“ ½ Ð{• “ ±{AP)Á{I€¨{g€@’“ ±{ÚÚ"€AH{ ¼“Á ¢“L“’“
I. SUPPLICATIONS FOR THE MONTH OF
RAJAB O€Á“Å“Y“´€@’“ ²{AD)’€Ú €@ §{x{AB g“ °|x{A¥)¼“ l{M{I“Q€D“ ±{AP)Á{I€ª{ Ž Š O€À“AX) j€«“ AP)
l{M{I“Q€C“g{ n|oT|o|g€@ N{‡“Ÿ“ j€«“AP) ²{A´)ړ€@ À{AÍ)H€@“ §|x{AB u“ lŠM{¬“”“Ÿ“ { @À)¼€@{ i“’¼|
(1) The Supplication of 'j‡¬g@ @¾ AP' everyday in the month of
Rajab(1) y l{M{¢“QŠu j€«{ K|o¶|¦|g€@ N{¶“T{’“’“ l{M{¬“”“š“g{ K|A¥)Á g@ N{š“Ñ“u“’“
This supplication has been recorded by Sayyed Ibn Taawoos
in 'Iqbaal al-A'maal' from the book of 'Maalem al-Deen' from R)¶Ÿ“ lŠH{ N“P€ @’“ A¬)H{ ’“ “ g“Ú@{ ŽdŠI“‡€L“ Ú ŽMŠg@ q{X“½€¬{g€@ n{¿C)H{ “ ¶|z“Ä€@“
Muhammad Ibn Abi al-Rawaad al-Rawaasi from Muhammad “ Å{¢€´“ R)¶Ÿ“ l{QŠ  q“H“AT)Ú{€@ N“‡€¬{Г A¬)H{’“ j“QŠ‡«{o ¬g€@ j“«{ “ QŠŸ@½)g{ “ Å{¢€´“
Ibn Ja'far al-Dehaan from Imam-e-Zaman (a.t.f.s.).
yj“QŠŸ@½ ¶g{
This supplication comprises of concepts concerning divine
unity. He has described Allah, Mighty and Glorified be He, in
p{o ¦|g€@@¾“ AP) j“QŠIÄ{AY)g€@ c“Á“Ä€@“’“ j“PŠÁ»{A‡g@ Á“Í“H€@“’“ j“QŠš«{AÅ g@ b“¬“Ä€@“ AP“
a manner, which is impossible for us to describe.
yl{M{Q€H“ {D€@“ R)¶Ÿ“’“ j“QŠQI{‡g@ h{L“Au) ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ j{QŠM¬“g€@
(1) Iqbaal al-A'maal, p. 644; Al-Mazaar al-Kabeer, p. 179; Misbaah al-Zaaer,
p. 56; Behaar al-Anwaar, vol. 98, p. 391; Saheefah al-Mahdi, p. 188.
135 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 136

Á“Q€u“ “ x{AÑ)¥“ Ž Š ŽgŠ h€M{X€@’“ N“¬€Å“¥“A«) Á“Q€u“ @¿)D) A´) Á{C€È“ Ž Š ŽgŠ h€Å{¥€@’“  ª| Ž Š AC)g“ “QŠBš€L“ Ú ŽMŠg@ “ L{A«)A¦)«“’“ “ L{AP)’“ “ ½{QŠXo€M“g{ Aœ´Aª)À€@“’“
Ž‡ŠM“Q€Q“X“@“A«) Ž‡ŠQ{X€@“’“ N“¬€M“u“ j€«“ Ž Š p{¼“Aš)Å gAH{ ŽgŠ h€M{u€@’“ N“¬€M“X“ A«) “ ¼|AI)Ÿ{ h€C|´@ Ú @{ AC)‡“Q€H“’“ “ ‡“Q€H“ f“Á€ “ Ú “  “Á“Ÿ“ j€«“ AC)H{ “  |Á{š€P“ i}A¨)«“
y@œÀo¢|d€«“’“ @œÀ’Á|ŀ«“ Ž‡ŠM€«{@“’“ @œÀo |o«“ ¼‘AÑ)Ÿ€@“ “ Q€g“@{ AD)¼|o€Ÿ“’“ “ ‡€«{AD)’ ½€H“ “ ½{Q“H{ AC)¦|L€À“’“ AC)¦|M€ “ “ ¦|¶€u“’“
À{@“’“ @œÁQ¨Š´“’“ @œÁ¨“‡€«| Ž‡ŠŸ“@À“¼€@’“ w{“Á€I“g€@ q{¶“x“AÅ)«| j€«{ ŽLŠAU)´“ N“´€@ ­ o“L“ ’“ “ ГÀ€@“’“ “ x“A¬)ē O“•  «“ h€C{I{ “ ¼‘@’ À|’“ q‘¶”¢“X“’“ ¼‘@’)¾€@“’“ p‘A‡)«|’“ ¼‘AC)ȓ@“’“

@œÁQŠÍ«“ “ ´{A‡)T{’“ “ ´{@o)ÐÀ{ R)g@{ ŽgŠ €š“T€@’“ @œÁQŠÉH“’“ @œÁÉ I“«| Ž‡ŠQ€Ÿ“ yN“´€@“Ú @{ l“g)@{ Ú i€@“ Á“C“»“ RMX“
y@œÁQŠª“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ @œÁQŠIª“ Aœ¨¶€«|’“ @œÁPŠÁ¥“ AœÉQ€Ÿ“’“ i€@“ “ L{A«)•
 Ÿ“’“ “ L{A«)A¦)¬“H{’“ “ M{¬“X€À“ j€«{ à š{g€@ b{¥{@o)¬“H{’“ “ ¶|z“Ä€@“ “ g{¿)I{ “
n{À{oC|»| Ž Š Aœ‡Ö{AH)AP) AœMQI{€L“’“ Aœ´A¬)P@{ Ž´Š½“PŠÃL“ i€@“’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L|
Aœ oÌ| o€«“AP) À{oU|P€½ g@’“ À{o‡g@ j“Q€H“ Aœ¥Á ¢“«|AP) l{´{o‡|¨€«“o“C{´{oB|H| Ž Š @œÁD{A» ’“
(2) The Supplication of Meanings
Sayyed Ibn Taawoos (r.a.) in 'Iqbaal al-A'maal' has narrated
this supplication through his chain, which culminates in ¼}oC|ɀ«“  ª| ½“D{AÈ)’“ ¼}’½|Y€«“  ª|¼ —X) l}I€È{ Á{Q€d“H{ Aœ ’Á|š€«“’“ l}‡“ª| Á{Q€d“H{
Muhammad Ibn Usman Ibn Saeed (r.a.), who cites it on the
authority of a Tawqee' that he received from our master “ Q€g“ ¼}o¦|¢€«“  ª| ½“¥{A )’“ ¼}’½|š€«“  ª| Ž“Í{Y€«|’“ ¼}oT|o€«“  ª| ½“T{o€«|’“
Æ
Saheb al-Zamaan (a.t.f.s.). The Tawqee' reads as follows: In y¼{oU|g€@’“ ±{AP)Á{I€¨{g€@ “D€@“ ¼}oI|š€«“ j€«{ “ ´“’¼|
the Name of Allah, the Beneficent, the Merciful. During the
month of Rajab, I recite this supplication everyday…
j}Q€Ÿ“  ª| j€Ÿ“ AœIU{M“Y€«|AP) j}P€A H{ j|Po P| ڒ“ §}Q€¨“H{ §|Q¨“P| Ú j€«“AP)
This supplication comprises of vital concepts vis-à-vis the
introduction of the divine proofs (a.s.) and the description of
R)¶Ÿ“’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ ²}o¶|š€«“  ª| h“g{AŸ)’“ ²|oQ¥“AP) ²|o¬|P€¼“AP)
these holy lights through the holy tongue of Imam-e-Zaman h{C“H|’“ j“QŠHÁ ¦“¬|g€@ “ M{¨“x{•«“’“ j“QŠIU{M“Y€¬g€@ “ Á{ɓH“’“ j“QŠIU“M“‡€¬|g€@ “ ¼{AI)Ÿ{
(a.t.f.s.).
yj“Q Š—Y)g€@ j“Q Š—Í g@
i“o´|o«|A¬g€@ “ Á{«€@“ p|ڒ| lŠH{ “ oŸ|½€P“A«) b{QŠ¬T“ Ž´ŠAš)¬“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶ g@“
j“«{ n|½“š€H“ A«) ’“ ²{Á ¨“¬|g€@ J{T Á“¬|g€@ ''J“T“À“(( @¿)D) A´)Á{C€È“ Ž ŠA‡)g“ € À{AH)’“
i“o¢|Ì{@o)g€@ “ Á{«€A H{ 'i“’Á Å{M“Å€¬|g€@( i“’Á|É{I€M“Å€¬|g€@ “ Á Ä{ R)¶Ÿ“
€Á{H€@“’“ h“Å“¦{g€@ l{QŠ A‡)g“ ­€Ã{T€@“’“ h“š“‡g@ l{QŠ  A‡)Q€¶“Ÿ“ £€I{Ā@“’“ ²{Á|Y|g€@ Á{C|Ȁ Ú@
y“ M{¬“”“š“g{ i“o‡|¶{š€¬|g€@ “ L{À“½€¦|g{
R¶“Ÿ“ l|M“š€Ð“’“ ‚¿Šg@ ²{Á“ª€Ú €@  T“Ú €@ h{”“Ÿ€Ú €@ “ ¬{ĀAH{ h“Å“¦“g€@ l{QŠ  A‡)g“
“ L{A¬)¶{¨“g{ i“¼{Aš)«“ h€C|M“¶€š“U“ “ “ M{QÉ{«“ j€«{ h€C{QŠ  °“B“´“A¬)H{ “ ¶|z“Ä€@ h|¶“š€´“ ÚA«)’“ A‡«{ h|¶“š€L“A«) A‡)g“Á€¢{Œ€@’“ h“¶“»€A  “ {Q€¶ g@ R¶“Ÿ“’“ ±“AÐ) “ À{AC)‡g@
137 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 138

A‡)Q€¶“Ÿ“ j€‡|«€@’“ “ À{½“¥“ Ž“ {@o)ª“A‡)¢{ª€@|’“ h{͓š{g€@ Á“Q€u“ K{o´|¿|g@ j“«{ A‡)¬€Í{Ÿ€’“ “ A¨) “ À{A‡g@ j“«{’“ q{H“o€Y“g€@ j{Ÿ“ c“’Ã|‡g@’“ q{H“’€Ú“€@ j“Å€X|’“ q“H“o€Mg@ “ ¶|z“Å€P“
A‡)g“ € À{AH)’“ “ Á{Q€u“ j€«{A‡)š€‡“¬€L“ Ú ’“ “ Á{Q€Œ“ R)g@{ A‡)¶€¨{L“ Ú ’“ “ Á{”“´“ j{ŀY|H{ yl{M{¦“{’“ l{¶{«“@“ h|”“Ÿ€@“ ‚“Ú o«“AP) N“´€A  “ l{M{¦“H€À{ Ž Š A¬ Ÿ“ o“¢€š“g€@’“ l{M{I“¥“À“
“ ‡€«{A‡)B{Ÿ€@ ’“ A´)À{@Á)Ā@“ q“z“QŠIu“ A‡)g“ [€¶{̀@ ’“ A´)À{A¬)Ÿ€@“ j€«{ A‡)g“ l|M“I€M“ª“ A¬)QŠ  Ž Š Ž´Š½“¬ d“M“L“ i€@“ q{¢“QŠ‡¬|g€A¨“¶{x{AÄ)’“ q{¢“PŠÁÉ g@ “ ¶{x{AÅ)¬“H{ “ g|A Ā@’“ h C|¶g@“
j“«{ n|½“š€H“A«)’“ ²{AQ)Í g@ Á“C€È“ A‡)d€¶H“’“ i{A¬)PŠÚ€@ j{ŀY|H{ A‡)¶€¬{š€M“Ä€@’“ i“A«)Ú €@ AC)M“¥€Â“À“ A¬)H{ Æ } ¢€´“’“ q}Ÿ“Â{@’) q}¬“š€´{’“ q}š“Ä{@’) “ ‡€«{ q}¬“X€Á“H{ Á{C€É g@@¿“D)
''(y²{@Á)ª€Ú{€@’“ ­{•
 U“g€@@¾“AP) ²{@o)Ÿ€Ú €@’“ ²{APÚ €@
''(yp‘Á“x{AÌ l{Q€g“@{ Ž“D{A«)’“ p{Á“u{Ú"€@  Y“«“’“ p{Á“ {AY)g€@ ­{’Ã|´| Rg)@{ q}š“´{A¥)
(3) Supplication Of Two Births (MAULOODAIN) (a.s.)
(4) Supplication of the Day of Mab'as(2)
Shaykh Toosi (a.r.) records that this supplication has been
It is narrated on the authority of the third special deputy,
received by Abu al-Qasim Huain Ibn Rawh al-Nawbakhti
Husain Ibn Rawh al-Nawbakhti (r.a.), from Imam-e-Zaman
(r.a.) directly from Imam-e-Zaman (a.t.f.s.). It is to be recited
(a.t.f.s.), who said, 'The prayers for the 27th of Rajab
in the month of Rajab.
comprise of twelve units. In each unit, one must recite the
In this supplication, we swear upon Allah, Mighty and Surah al-Hamd and any other second Surah which is
Glorified be He, for the sake of the two blessed births that convenient for him to recite. Then, after reciting the Salaam,
took place in this month, viz. Imam al-Jawaad and Imam he must sit down and say between each prayer of two units,
al-Haadi (a.s.). We also seek forgiveness and pardon from '³‚¿g@ l¶g ½¬Yg@'
Him and that He metes out unto us a favourable end.
The same has been narrated by Sayyed Ibn Taawoos in
The text of the supplication is as follows: 'Iqbaal al-A'maal' on the authority of Husain Ibn Rawh (r.a.).

l{‡{H€@’“ Ž´ŠAg@ Ž ¶{Ÿ“ j{H€ ½{¬ Y“«| J}T“À“ Ž Š j{P€¼“og|o€¬“g€AH{ “ ¶|z“Ä€“@ Ž´Š@{ h C|¶ g@“ This supplication consists of praise, glorification and
expression of gratitude to Allah for the innumerable bounties
yK{Á“¦|g€@ Á“Q€u“ “ Q€g“@{ A¬)C{H{ K|Á ¦“L“@“’“ J{U“M“‡€¬|g€@ ½}¬ Y“«| j{H€ R ¶{Ÿ“ that He has bestowed on us, and we seek forgiveness of our
sins from Him.
¤}Á{M“¦€«| ­“@‰)Ä| “ g|A Ā@“ J“Œ{À| l{P€½“g“A¬)QŠ ’“ J“¶{Ö| ¤|’Á|š€¬“g€@ l{Q€g“@{ j€«“AP) The text of the supplication is as follows:
AP)AB t“g€@ R¶“Ÿ“ ­“AB  “ l|H|oQ|Ÿ| §CM€¦““’€@“’“ l|H|o´|¾| l|M€¦“H“’€@“ ½€¥“ J}´{¿€«|
yl|H|oB|u| AP)@Â)Á g@ j“«{’“ l|H|’’ ¼| (1) Iqbaal al-A'maal, p. 647; Al-Misbaah, p. 530; Balad al-Ameen, p. 180;
Behaar al-Anwaar, vol. 98, p. 393.
(1) Iqbaal al-A'maal, p. 646; Balad al-Ameen, p. 179; Al-Misbaah, p. 529; (2) The day of declaration of Prophethood by the Messenger of Allah
Behaar al-Anwaar, vol. 98, p. 392. (s.a.w.a.) i.e. the 27th of Rajab
139 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 140

h€g“’“ { ¶€¬|g€@ Ž { ‘ PŠÁȓ l|g“ j€¨|P“ h€g“’“ @œ½g“’“ ¿€t{MP“ h€g“ ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“ night. Those interested may refer to other books of
supplications and invocations. We shall mention a few of them
y@œÁQŠI¨€L“ n|Á€Iª“’“ ­ ¿ g@ j“«{ Ž
g{’“ l|g“ j€¨|P“ here under:

ŽMŠ¬“š€´{ Ž Š ŽŠg{’“ AP) ’“ ŽLŠ½ È{ Ž Š ŽIŠX{AÌ) AP)’“ ŽLŠ½ «| Ž Š ŽLŠ½ Ÿ| AP) (5) The Supplication of Light (±AQÑg@’ Ào‡g@ ±AŸ¼)
ŽzŠg{Aª)AP) ŽMŠI“Q€Œ“ Ž Š Ž”Š {AX)AP) ŽMŠT“AX) Ž Š ŽIŠQŠU«|AP) ŽMŠI“Œ€À“ Ž Š ŽŠAQ)Œ{AP) This supplication has been narrated by Shaykh Tusi (a.r.) and
Sayyed Ibn Taawoos (a.r.) and it enjoys the status of the
yŽÉŠX€’“ Ž Š ŽÅŠ´€@|AP) ŽLŠ½“X€’“ Ž Š Ziarat of Imam-e-Zaman (a.t.f.s.).

“ ¶“ “ ŽLŠÁ“€Ÿ“ |QŠ¦¬|g€@ N“´€@“’“ ½|¬€Y“g€@ “ ¶“ “ RLŠÀ“o€Ÿ“ Á|L{AÅ g@ N“´€@“ R)g@{ N“´€Á“¥“ ŽMŠg@ AD)¼{oŸ|o€«“’“ “ M{U X|’“AD)¼{og|o€«“’“ A‡M{¶“Q“g“ ° Y“H{ h C|¶g@“
y ½|¬€Y“g€@ “ ¶“ “ ŽMŠŸ“Á€Ì“ Æ
| ¢ ‡“¬|g€@ N“´€@“’“ ½|¬€Y“g€@ Ú ’“ “ L{A¬)¶{¨“g{ ­“½ I“«| Ú ڜ½€Ÿ“’“ Aœ¥½€Ì{ “ M|¬“¶{ª“ N€¬ M“ “ •
œ р “AC)¶{р “

ŽLŠÁ“€Ÿ“ Ž‡Š¶€¥{@“’“ ŽMŠŸ“’€À“ j€«{’“ ŽLŠÀ“o€Ÿ“ Á€M|Ā@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ Ž Š À|o‡g@ h|¶“š“g€@’“ f|Á{ɀ¬|g€@ “ ’ AQ)Ð{’“ °|gA M“¬|g€@ “ À|o´| “ L{AP)Ú)  J“¦“š“«|
½“Ÿ€’“ q{‡U“g€@ K{AY)̀@“ Ž Š ŽLŠAz)Qē j€Ÿ“ €’“AU)L“’“ Ž«ŠÁ€T| j€Ÿ“ [€¢“Ì€@’“ n|½|M{Y€«“ ²“Á“ª“’“ n|½|g{o€«“  T“ À|oM|ŀ¬“g€@ J|x{Ad)g€@ À{oU|P€½ g@ ±{AQ)t€Ö“
yi“’½|Ÿ“o€P|@o´|Aª) ‚¿Šg@ f{½€Í g@ i“@¾)@{ n|½|Po «|’“ n|Á|Ì{A´) l|¶ g@’“ n|½|C È| q|¨“x{•
 ¬“g€@’“

After finishing with the prayer and supplication, recite the


Ú ‚¿Šg@ n|À|o´|’“oI|‡€P“ Ú ‚¿Šg@ l{¶ g@ §|Q€Ä“ n|¼|@½)«€@“q|¨“x{•  ¬“g€@’“ n|¼|Aš)QŠ«
following Surahs seven times: al-Hamd, al-Tawheed, Ú ’|’“ Á{̀š“g€@ Æ
| QŠ«@o)´“’“ Á{D€½ g@ À|@½)«“ oI|̀P“ Ú ‚¿Šg@ h{¶)Y{g€@’¾|’“ oI|t€P“
al-Kaaferoon, al-Falaq, al-Naas, al-Qadr and Aayatul
Kursee. Then recite seven times: K|AY)̀@“’“ À{½€¦“g€@ q{¶“Q“g“ Ž Š ­|à ‡“M“P“ A«€ h€C{Q€¶“Ÿ“ ­|à ‡“¬|g€@’“ Á{«€Ú €@ p|
yl{Q{C€´“’“ n{Á{«€@“ p|Ú ’|’“ l{Q{X€’“ q|¬“T{@Á)L“ Á{ɀ‡g@’“Á{ɀY“g€@
AœzQ€È“ l{H{ | Á{Ȁ@| Ú ŽHŠÀ“ l|¶ g@ l|¶ g@
Pray for your needs.(1) yh€C{¬{g{@o)Ÿ“ j€Ÿ“ À{oM|ŀ¬“g€@ h|C{¬{x{A¥)’“ h€C{¬{L{Au) R)¶Ÿ“  ͓ “ h C|¶g@“
i€Á{¥€@’“ n{À{AÍ)´€@“ j€«{ A‡)¶€š“T€@’“ l|«“AQ)¥{’“ n|À“oC|»|’“ l|«“AP@“ A‡)H{ € À{¼€@“’“ h C|¶ g@“
II. SUPPLICATIONS FOR THE NIGHT AND
DAY OF THE 15TH OF SHA'BAAN j“QŠ¬Ÿ{A´) l{M{g“’“¼“ Ž Š A‡)Q{X€@“’“ l{x{AÍ)¶“u|’“ l{´{@o)Ÿ€@“ Ž Š A‡)I€M|ª€@’“ n{À{A)H{ A´)À“A)
Numerous supplications and acts have been narrated for this h“X“À€@“AP) j“QŠ¬g{AÄ) ±{oÅ g@ j“«{’“ j“QŠ¬x{A¥) l{¦ Y“H{’“ j“QŠ¬´{AŒ) l{M{I“Y€Í|H{’“
(1) Iqbaal al-A'maal, p. 675, 677; Mustadrak al-Wasaael, vol. 6, p. 291;
Saheefa al-Mahdi, p. 202.
y j“QŠ¬X{@Á g@
141 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 142

j“QŠQI{‡g@ h{L“Au) ½}¬ Y“«| A´)½{Qē R)¶Ÿ“ l|L|@o)¶“Ì“’“ j“QŠ¬¶“š)g€@ K À“ l{¶g{ ½|¬€Y“g€@’“ red cover, from which I copied a number of supplications.
From these, was the Supplication of Iftetaah. In this
j€š“g€@’“ j“QŠ¦Ö{A‡g@ l{L{Á“M€Ÿ“’“ j“QŠ¥¼{AÍ g@ l{M{Q€H“ {D€@“ R)¶Ÿ“’“ j“QŠ¶Ä“Á€¬|g€@’“ notebook, I found that this supplication should be recited in all

yj“QŠ¬g{AY)g€@ h“¨“X€@“AP) h€C|‡“Q€H“’“ A‡)‡“Q€H“ h€¨|X€@’“ j“QŠ¬g{A” g@ b“QŠ¬T“


the nights of the month of Ramazan. For surely, the
supplications recited in this month are heard by the angels,
who seek forgiveness for their recitor. It starts with 'R´@ hC¶g@
(6) Day of 15th of Sha'baan [MM @' till the end of the supplication.
Shaykh Abbas Qummi (a.r.) says in Mafaateeh al-Jenaan, The main contents of this supplication include the praise and
'The day of 15th Sha'baan is an Eid due to the birth of the glorification of Allah, Mighty be His Majesty, salutations and
twelfth Imam, our master al-Mahdi, Hujjat Ibn al-Hasan blessings on His Proofs (a.s.), seeking the early reappearance
(a.t.f.s.). It is recommended to recite his ziyarat at all times of Imam-e-Zaman (a.t.f.s.) and asking to live in his just
and places and pray for his early reappearance after reciting government.
the ziyarat. Moreover, it is emphasized to recite his ziyarat in
the Sirdaab at Saamarrah (in Iraq). His reappearance and his N|‡€P€@“’“ “ ‡¬“H{ K{@o)Í ¶g{ ¼‘½ œ«| N“´€@“’“ “ ½{¬€Y“H{ ±“A‡)g@ [|M{M“ €@“ Ž´Š@{ h C|¶g@“
rule are certain realities and that he will fill the earth with
justice and equity as it would be fraught with injustice and ½ ȓ@“’“ q{¬“X€Á g@’“ o{¢€š“g€@ b{Ð{o€«“ Ž Š j“QŠ¬X{@Á g@ h|X“À€@“ N“´€@“ “ ´@“
oppression.
b{Ð{o€«“ Ž Š j“PŠÁIU“M“¬|g€@ h|”“Ÿ€@“’“ q{¬“¦{‡g@’“ ­{A¨)‡g@ b{Ð{o€«“ Ž Š j“QŠI¥{Aš)¬|g€@
yq{¬“”“š“g€@’“ ±{—P)Á{I€¨{g€@
III. SUPPLICATIONS FOR THE MONTH OF
RAMAZAN ŽMŠX“½€«{ b|QŠ¬Ä“AP) b€¬“Ä€A “ “ M{¶“z“Å€«“’“ “ x{—Ÿ)¼| Ž Š ŽgŠ N“´€¾{@“ h C|¶g@“
q}H“Á€ª| j€«{ ŽCŠg)@{AP) h€¨“ “ ŽLŠÁ“€Ÿ“ À|o¢|Œ“AP) €¥{@“’“ ŽLŠo“Ÿ€¼“ h|QŠXÀ“AP) J€T{@“’“
(7) The Supplication of Iftetaah
Sayyed Ibn Taawoos (a.r.) through his chain of narrators, AC)L“Á€É“´“ ½€¥“ q}¬“X€À“’“ AC)M“¶€¥“@“ ½€¥“ p}Á“€Ÿ“’“ AC)M“¢€É“ª“ ½€¥“ ²}o¬|D|’“ AC)M“T€Á  “½€¥“
yAC)M“¨€¨“  ½€¥“ ±}• H“ q{¦“¶€X“’“
reports on the authority of Muhammad Ibn Muhammad Ibn
Nasr al-Sukooni, who recounts, "I asked Abu Bakr Ahmad
Ibn Muhammad Ibn Usmaan al-Baghdadi (a.r.) to provide me
with the supplications of the month of Ramazan, which was Ž { ‘ PŠÁȓ l|g“ j€¨|P“ h€g“’“ @œ½g“’“ Ú ’“ qœI“X{AÌ) ¿€t{MP“ h€g“ ‚¿Šg@ l{¶g{ ½|¬€Y“g€@“
prayed by his uncle Abu Jafar Muhammed Ibn Usmaan Ibn y@œÁQŠI¨€L“ n|Á€Iª“’“ ­ ¿ g@ j“«{ Ž
g{’“ l|g“ j€¨|P“ h€g“’“ { ¶€¬|g€@
Saeed al-Amri (r.a.) (the second special deputy of
Imam-e-Zaman (a.t.f.s.)). He brought out a notebook with a yAC)¶ ª| l{¬{š“´{ b{QŠ¬T“ R)¶Ÿ“ AC)¶ ª| n{½{«{AY)«“ b{QŠ¬U“H{ l{¶ g{ ½|¬€Y“g€@“
143 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 144

yn{Á{«€@“ Ž Š l|g“ ŸÂ{A‡)«| Ú ’“ l{¨{¶€«| Ž Š l|g“¼ —Ñ)«| Ú ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“ yh‘PŠÁª“ ¼‘@o)T“ “ ´@{ “ ´{AÅ)X€@{ {р¢“H{ l{Q€¶“Ÿ“ ½€T|’“ “D{AU)g€@ “ ½“I€Ÿ“
yl{M{¬“”“Ÿ“ Ž Š l|g“ l{QŠIȓ Ú ’“ l{¦{¶€u“ Ž Š l|g“ “ PŠÁȓ Ú ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“ °{g{A ) _{AP)Á g@ Á{t œ«| { ¶€¢|g€@ ‚Á{U€«| { ¶€¬|g€@ { g{A«) l{¶ g{ ½|¬€Y“g€@“
n|½|U€«“ ²{Á“¨“g€AH{ Á{D{A” g@ n|½|¬€X“’“ n|Á|«€@“ °{¶€t“g€@ Ž { ŽÈŠA¢)g€@ l{¶ g{ ½|¬€Y“g€@“ yj“QŠ¬¶“š)g€@ K À“ j{PŠ½g@ i{AP¼“ _{AI)̀Ú€@
±{—B š“g€@ p|Á“€ª“ n|½|PŠÃL“ڒ“ l|‡|x{ØÃ)u“ Î
| ¦|‡€L“ Ú ‚¿Šg@ n|½“P“ ¼{oU|g€AH{ º{Ä{AI)g€@ l{L{À“½€¥| ½“š€H“ n{o{¢€Ÿ“ R)¶Ÿ“ l{¶ g{ ½|¬€Y“g€@’“ l{¬{¶€Ÿ{ ½“š€H“ l{¬{¶€X{ R)¶Ÿ“ l{¶ g{ ½|¬€Y“g€@“
yK|AD o“g€@ Ã|PŠÃš“g€@o“D| l|´@{ Aœ«Á“ª“’“ @œ¼oT| Ú@{ y½|PŠÁP|A«) R)¶Ÿ“ À|¼{A¦)g€@o“D|’“ l{I{ѓŒ“ Ž Š l{L{A´)@“ ­{oÖ| R)¶Ÿ“ l{¶g{ ½|¬€Y“g€@’“
“ A‡)Œ{’“ qœ¬“QŠ”Ÿ“ l{Q€g“@{ ŽHŠ q}T“AX) b“«“ Á}QŠª“ j€«{ œ•QŠ¶¥“ “ ¶|z“Ä€“@ Ž´ Š @{ h C|¶ g@“ ­{•U“g€@ ‚¾{ _{AI)̀Ú€@ °{g{A ) f{€Á g@ º{Ä{AH) °{¶€t“g€@ °{g{Au) l{¶ g{ ½|¬€Y“g€@“
yÁ‘QŠÅP“ ‘C€Ä“ “ Q€¶“Ÿ“ o“D|’“ Á‘QŠª“ ‚½Š‡€Ÿ{ o“D|’“ h‘PŠ½¥“ l|‡€Ÿ“ ½“C{ɓ “ K“Á|¥“’“ S)Á“P| • “ ½“š|H“ ‚¿Šg@ ²{Aš)´€Ú€@’“ {р¢“g€@’“ ²{@Á)ª€Ú{€@’“
Ž¬Š¶€»| j€Ÿ“ “ Y“¢€Ì“’“ ŽMŠz“QŠBu“ j€Ÿ“ “ “’|AU)L“’“ ŽIŠ´€¾“ “ o“¢€Ÿ“ “ ´@{ h C|¶ g@“ yR)gAš)L“’“ “ À“AI)L“ S)oU€‡g@
j€«{ i“Aª) A«)½“‡€Ÿ{ Ž«ŠÁ€T| Á{QŠª“ j€Ÿ“ “ ¬“¶€X{’“ Ž¶Š¬“Ÿ“ [{QŠI¥“ R)¶Ÿ“ “ Á“M€Ä“’“ Á‘QŠC»“ڒ“ l|¶|ª{AÉ)P| l‘QŠIȓ ڒ“ l|g|¼{Aš)P| c‘Â{A‡)«| l|g“ ƓQ€g“ ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“
‚¿Šg@ “ ‡€«{ l|I|T{o€M“Ä€@“ Ú A«) “ ¶“z“Ä€@“ i€@“ Ž Š Ž‡Šš“¬“Ö€@“ ‚Š½¬€Ÿ“’“ ‚ŠB“u“ l{L{À“½€¦|H{ £“¶“I“ “ ±|—¬)”“š|g€@ l{M{¬“”“š“g{ b“Г@o)L“’“ ±“@à Ÿ{Ú €@ l{L{à š{H{ Á“C“¥“ n|½|Ð{Aš)P|
y“ M{H“AT)@{ j€«{ Ž‡ŠM“ €Á Ÿ“’“ “ L{À“½€¥| j€«{ Ž‡ŠM“P€À“@“’“ “ M{¬“X€À“ j€«{ Ž‡ŠM“¥€Â“À“ y±|—É)P“A«)
Ú ½{«| • œ T{’“ Ú ’“ Aœ¢x{Au) Ú AœÅ´{AMŀ«| “ ¶|z“Ä€@“’“ Aœ‡«{ “ oŸ|¼€@“ O|Á€Í{ “ p}À“o€Ÿ“  ª| Ž ¶“Ÿ“ Á|M|ŀP“’“ l{PŠ¼A´)@| j“QŠX Ž‡ŠI|QŠUP| ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“
“ Q€¶“Ÿ“ Ž¶ŠC€U“H{ N|I€M“Ÿ“ Ž‡ŠŸ“ A B“H€A“´€A{ “ “ Q€g“@{ l{QŠ  O|½€Í“¥“ A¬)QŠ  “ Q€¶“Ÿ“ ½€¥“ q}z“QŠ‡D“ q}I“D{o€«“ j€«{ h€¨“ “ l{PŠÂAT)@| •
  “ Ž ¶“Ÿ“ q“¬“š€‡g@ h|” š“P|’“ l{QŠÍ{Ÿ€@“A´@“’“
Rœgo€«“ À“@“ h€¶“ “ yÀ{o«|Ú€@ q{I“¥{Aš)H{ “ ¬{¶€š{g{ ŽgŠÁ‘Q€u“ o“D| Ž‡ŠŸ“A B“H€@“ ‚¿Šg@  š“g“’“ Ž‡Š€A “ Ž´Š@À)@“ ½€¥“ q}¦“´{o«| q}U“C€H“’“ Ž´ŠA¢)ª“ ½€¥“ q} “ot|«“ q}¬“QŠ”Ÿ“’“ Ž´ŠAB Ÿ€@“
yŽ ¶“Ÿ“ “ ‡€«{ h}QŠzg“ ½}I€Ÿ“ R)¶Ÿ“ Á“I“Ì€@“ Aœ¬PŠÁª“ yAœYIœ«| n|Á|ª|¾€@“’“ @œ½«{AX) l{Q€¶“Ÿ“
| d I“L“A“ “ Ž g“@{ J|IY“M“L“’“ ‡€Ÿ“ ŽŠg’“A| “ Ž´ŠoŸ|½€L“ “ ´ @{ K À“AP)
¼|¼ o“M“L“’“ “ Q€g“@{ Ó l|¶|x{AÄ) ¼ Á“P| Ú ’“ l|H|AH) °|¶“d€P| Ú ’“ l|H|AU)X{ | M“C€P|Ú ‚¿Šg@ l{¶g{ ½|¬€Y“g€@“
j“«{ “ g{¾) “ š€‡“¬€P“ h€¶“ “ “ Q€¶“Ÿ“ ­“o B“Mg@ Ž“g{ i A“ª“ “ ‡€«{ |I“¥€@“ •   “ Ž g“@{ y l|¶|«{Ø J|Qt“P|Ú ’“
h€X“À€A “ “ «{Á“ª“’“ “ ¼{oU|H{ Ž ¶“Ÿ“ {Ñ ¢“Mg@’“ Ž g“@{ i{AÅ)X€Ú{€@’“ ŽgŠ q{¬“X€Á g@ b| “Á€P“’“ j“QYg{AÍ g@ ŽU ‡“P|’“ j“QŠ¢x{—t)g€@ j|«{o P| ‚¿Šg@ l{¶g{ ½|¬€Y“g€@“
145 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 146

j“PÁu“ §|¶|t€M“Å€P“’“ Aœ¨¶|«| | ¶{C€P|’“ j“PŠÁI{¨€M“Å€¬|g€@ b|ѓP“’“ j“QŠ¢š“Ñ€M“Å€¬|g€@ yh{QŠ”š“g€@ AI“‡g@’“


­{A¨)´“ j“QŠHÀ{AC)g€@ { À{½€«| j“QŠ¬g{A” g@ Á{QŠI«| j“PŠÀAIU“g€@ h{Ì{A¥) l{¶ g{ ½|¬€Y“g€@’“ yj“QŠ¬g“Aš)g€@ ±{AÅ)´{ p{½“Qē q“¬“Ö{A “ p{Á“D{AB g@ q{¦“PŠ½Í g@ R¶“Ÿ“  ̓’“
½{¬“M“š€«| j“QŠIg{AB g@ O{AT)AX) b{Ð{o€«“ j“QŠuÁ{̀M“Å€¬|g€@ v{PŠÁ̓ j“QŠ¬g{A” g@
‚½ŠQē j{Q€Å“Y|g€@’“ j{œY“g€@ S)½C|g€@ Ž{«“A«)@{’“ q{¬“X€Á g@ Ž{B“I€Ä{ R)¶Ÿ“  ̓’“
yj“QŠ‡«{o ¬|g€@
yq{‡U“g€@ {D€@“ K{AI)ȓ
| À€Ú“€@ §|T|Á€L“’“ AC)´|A¨ Ä|’“ ±|—¬)Å g@ ½|Ÿ“Á€L“ l{M{Q“É€u“ j€«{‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“
Õ
Á{¢“š€T“’“ Ž ¶{Ÿ“ j{H€½{¬ Y“«|’“ j{Q€Å“Y|g€@ j{H€ Ž ¶{Ÿ“ j“QŠ¬¶{ŀ¬|g€@ q{¬ x{@“ R)¶Ÿ“  ̓’“
yAC)L{@Á)¬“Œ“ Ž Š [|I“Å€P“ j€«“’“ À|AY)I{g€@ W|o¬|L“’“
Ž ¶{Ÿ“’“ Ž ¶{Ÿ“ j{H€½{¬ Y“«|’“ R)Äo«| j{H€ Ž ¶{Ÿ“’“ Á}¢“š€T“ j{H€ Rēo«|’“ ½}¬ Y“«| j{H€
yl|¶ g@ A´)@½)D“ i€@“Úo€g“ ‚“½{M“C€‡“g{ A‡ª|A«)’“@¿)C)g{ A´)@½)D“‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“ “ U“U“X| ‚ ½{C€¬“g€@ ‚¼{AC)g€@ §{¶“t“g€@’“ Ž ¶{Ÿ“ j{H€ j{œY“g€@’“ ½}¬ Y“«| j{H€
ڒ“ h|š{B€P|’“ f|“Á€P| ڒ“ f|Â|Á€P“’“ °€¶“t€P| h€g“’“ °|¶|t€P“‚¿Šg@ l{¶ g{ ½|¬€Y“g€@“ yqœ¬“x{@¼ pœÁ“QŠª“ pœ•Ì“ “ ¼{•H{ Ž Š “ x{—‡)«“@|’“ “ ¼{AI)Ÿ{ R)¶Ÿ“
n{½{Q“H{ O|o¬|P“Ú Ž
X“ o“D|’“ RL)o€¬“g€@ ŽQ{Y€P|’“ ±“AQ)X€ @ڀ@ N|QŠ¬P|’“ h|š“B€P| l|¢ X|’“ Á{”“M“‡€¬|g€@ ­{½€š“g€@’“ {« o ¬|g€@ h{x{A¦)g€@ “ Á{«€@“ Ž g{’“ R)¶Ÿ“  ̓’“ h C|¶g@“
yÁ‘PŠ½¥“ ±}Ž€È“  ª| R)¶Ÿ“ o“D|’“ Á|Q€t“g€@ yj“QŠ¬g“Aš)g€@ K À“AP) Ç{½|¦|g€@ _{’Á|H{ n|½€P@“’“ j“QŠHÁ ¦“¬|g€@ “ M{¨“x{•¬“H{
“ I{QŠIX’“ “ Q¢{̓’“ “ ‡{QŠ«@“’“ “ g{oÄ|À“’“ “ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ Õ { À€Ú €@Ž Š l|¢€¶{t€M“Ä€Ù “ ‡{PŠ½H{ h“x{A¦)g€@’“ “ H{AM)ª{ Rg“Ù Ž“Ÿ{@½ gAC|¶€š“T€@ h C|¶g@“
j“Å“X€@“’“ “Ñ“ €@“ “ L{ÚAÄ)À{ £{¶ I“«|’“ “ Á Ä{ ™{ {AX)’“ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{’“ l|g€½{H€× l|g“ l|M“Q€Ñ“L“À€@ ‚Š¿{g@ l|‡“PŠ¼ l|g“ j€¨ «“ l{¶{I€¥“ j€«{ j“P¿Šg@ N“¢€¶“t€M“Ä€@A¬)ª“
Á““ª€@“’“ R)‡Ä€@“’“ Á“C“Ö€@“’“ J“Q“Ö€@“’“ R)¬´€@“’“ R)ªÂ€@“’“ “¬“ª€@“’“ “¬“T€@“’“ yAœzQ€È“ “ H{ “ Á{ɀP|Ú “ ½|I|š€P“ Aœ‡«€@ l{ {o€u“ ½{š€H“ j€«{
j€«{ ½}X“@ R)¶Ÿ“ N“¬€¶ ē’“ N“‡€‡Y“L“’“ N“¬€X Á“L“’“ N“ª€À“AH)’“ N“Q€¶ ̓A«)
° Y“g€@ j“«{ ±}Ž€É“H{Ž“¢{t€M“Å€P“Ú RMX“ “ QI´“ q“‡Ä|’“ “ ‡“PŠ¼ l{H{ Á€C{»€@“ h C|¶g@“
j€«{ “ Q€¶“Ÿ“ q{«“@Á)¨“g€@ {D€@“’“ “ L{o“¢€Ì{’“ “ ¶{Ä|À|’“ “ x{AQ)I{´€@“’“ “ ¼{AI)Ÿ{
y°{¶€t“g€@ j“«{ ½}X“@“q“ “At)«“
y“ ¦{¶€u“
AC)H{ ­ ¿{L|’“ l|¶“D€@“’“ ²“•Ä€Ú{€@AC)H{ à š{L| q}¬“PŠÁª“q}g“’€¼“ Ž Š “ Q€g“@{ J|Ÿ“Á€´“A´@{ h C|¶g@“
j“QŠ¬g“Aš) g€@ K À“ ­{oÄ|À“Ž Ì{’“’“ j“QŠ‡«{o ¬|g€@Á{QŠ«@“ Ž ¶{Ÿ“ R)¶Ÿ“  ̓’“ h C|¶ g@“
Rg“@{ p{¼“A¦g€@’“ “ M{Ÿ“AÖ R“g@{ p{AŸ)½ g@ j“«{ AC)QŠ A‡)¶€š“U€L“’“ l|¶“D“@“’“ f“A¢)‡g@
S)ÁI€¨|g€@ “ M{P“’“ “ ¦{¶€u“ R)¶Ÿ“ “ M{U X|’“ “ g{oÄ|À“ ŽuŠ@“’“ “ Q g{’“’“ “ ½{I€Ÿ“
yp{Á“u{ڝ)€@’“ AQ)´€½ g@ q“«“@Á)ª“ AC)H{A‡)¥|Â|Á€L“’“ “ ¶{QŠIē
147 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 148

yn|A‡)d¶ I“ “ l|‡“Ÿ“ A´)Á€Í|¥“A«)’“ n|A‡)¶€¬ Y“ “ ° Y“g€@ j“«{A‡)M“ €Á Ÿ“A«) h C|¶ g@“ (a.t.f.s.). Its wordings are as follows:

Ç{A‡¶g{ Sœ½D| i“ØÁ€¦|g€@ l{QŠ  N“g€Ã“´€ @ ‚¿Šg@ i“AÑ)«“À“ Á|C€È“ @¿)D) h C|¶g@“
A‡)M“¶ ¥{ l{H{Á€ª“’“ A‡)¦“M€ “ l{H{ °€L|À€@’“ A‡)Ÿ“½€Ì“ l{H{ J€š“È€@’“ A‡)“š“È“ l{H{ h€š|g€@ h C|¶ g@“
²{AQ)¦{g€@ Á|C€È“ @¿D)’“ ²{AQ)Í g@ Á|C€È“ @¿)D)’“ i{A¥)Á€¢|g€@’“ S)½C|g€@ j“«{ O}A‡)QH“’“
l{H{Á€I|T€@’“ A‡)«{Á“d«“ j€Ÿ“ l{H{ Ó { ¥€@’“ A‡)¶“x{—Ÿ) l{H{ j{Œ€@“’“ A‡)M“g¾{ l{H{€Ã{Ÿ€@“’“
q{¬“X€Á g@’“ p{Á“¢{d€¬“g€@ Á|C€È“ @¿)D)’“ q{H“o€Mg@ Á|C€È“ @¿)D)’“ q{H“A´)Ú{€@ Á|C€È“ @¿)D)’“
l{H{  |’“ A‡)D“oT|’| l{H{ Ó € QH“’“ A´)Á“Å€Ÿ| l{H{Á€Å P“’“ A‡)M“¶ u“ l{H{½ Ä|’“ A´)Á“¦€ “
À{½€¦“g€@ q|¶“Q€g“ l{QŠ  Á‘C€È“ @¿)D)’“ q{‡U“g€AH{ Â{o€¢“g€@’“ À{A‡g@ j“«{ °{M€š{g€@ Á|C€È“ @¿)D)’“
A‡)L“o“Ÿ€¼“ l{H{ J€U{M“Ä€@’“ A´)½“QŠŸ@o)«“ l{H{ÀU{´€@“’“ A‡)M“I“¶{֓ l{H{ [€U{´€@“’“ A´)Á“Ä€@“
yÁ}C€È“ §{g€@“ j€«{ Á‘Q€u“ Ž“D{ ŽMŠg@
f“o€ “ l{H{A‡)B{Ÿ€@ ’“ A‡)g“A«) p{Á“u{ڝ)€@’“AQ)´€½ g@ j“«{ l{H{A‡)d€¶ H“’“ A‡)g“o Ä| l{H{A‡)B{Ÿ€@“’“
J€D{¾€@“’“A´)’À|½|Ì| l{H{ §{Ȁ٠j“QŠBš€¬|g€@ b“Ä“’€@“’“ j“QŠgoz|ŀ¬“g€@ Á“Q€u“AP) A‡)M{I“Œ€À“ Ž‡Š«{ l¬|¶€Å L“’“ Rg l|¬€¶ ē’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ h C|¶g@“
‚½ŠC€L“ “ ´@{ “ ´{¾€A{H{ ° Y“g€@ j“«{ l{QŠ  §“¶{M|u€@ A¬“g{ l{H{ A´)½{D€@’“’ A‡)I{¶|¥| ™“Q€Œ“ l{H{ “ M{Ÿ“AB g{ l{QŠ  Ž‡Š¦€  ’“’“ “ ´{o€Ÿ“ {ѓ €A“H{ l{Q€¶“Ÿ“ Ž‡ŠŸ{@“’“ l{QŠ  Ž‡Š¬€¶ ē’“
l“g)@{ A´)’ ½|Ÿ“’“ “ ’ ½|Ÿ“ R)¶Ÿ“ l{H{A´)Á€Í|´€@’“ h}QŠ¦M“Å€«| ¹}@Á)Ì{ R“g@{ ±|—É)L“ j€«“ l{QŠ  Ž‡ŠŒ€Á  “’“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ “ x{—Q)g{’€@“’“ “ g{oÄ|À“ q{Ÿ“AÖ ’“
yj“QŠ« ° Y“g€@ ŽgŠÂ€Á{X€@“’“ q“ª“Á“I“g€@ l{QŠ  ŽgŠ h€”“Ÿ€@“’“ “ H{AM)ª{ p{’“•L{’“ “ x{—Ÿ)¼|’“ “ L{¼“AI)š{g{
l{QŠ  ŽgŠ b€Ä{’€@“’“ Ž´Š½“H“ l{QŠ  [ Ì@“’“ q“Q“ {Aš)g€@ l{QŠ  ŽgŠ j€Å{X€@“’“ q{H“o€Mg@ l{QŠ 
q“I“Q€Œ“’“ l{g{’“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ A‡)QI{´“ ½“¦€ “ “ Q€g“@{ o¨|ɀ´“A´@{ h C|¶ g@“
l{QŠ  Ž‡Šd€¶ H“’“ ŽxŠ—Ÿ)¼| l{QŠ  J€U{M“Ä€@’“ Ž‡Š¬ D“@“A«) l{QŠ  Ž‡Š¢{ª€@’“ Ž¥ŠÂ€À{
A‡)Q€¶“Ÿ“ i{A«)à g@ Á“D|A” L“’“ A‡)H{ j{M“¢{g€@ p“½ È{’“A´)¼{½“Ÿ“ q“¶ ¥“’“A´)’ ½|Ÿ“ p“Á“€ª“’“ A‡)Qg{’“
yŽxŠ—T)À“
“ ‡€«{ q}¬“X€À“’“ n|Á|C{”€L| ° X“ i{AB ¶€Ä|’“ n|à š{L| Á}͓´“’“ l|¢|É{¨€L“ Á Ñ|H{’“ l|¶|U š“L|
y j“QŠ¬X{@Á g@ h“X“À€@“—P) “ M{¬“X€Á“H{ AD)A‡)Å|I{¶€L| “ ‡€«{ q}Q“ {AŸ)’“ AD)A‡)¶“¶ U“L| ǓAš)‡g@ l{QŠ  Ž‡ŠŸ“ J€D{¾€@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶g@“
yp“Á d{g€@’“ q“¶“¢€d“g€@’“ p“o“Å€¦“g€@’“ p“Á“M€¢“g€@’“ q“«“AÅ g@’“ “Å“¨“g€@’“
(8) Daily Supplication of the Month of Ramazan
Sayyed Ibn Taawoos (a.r.) has recorded this supplication on ²“A¦)Āړ€@’“ “¶“š{g€@ l{QŠ Ž‡ŠI€‡T“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶ g@“
K“o´|¿ g@’“AP)AB t“g€@’“ i“@Ã)X€Ú“€@’“ Õ “ @Á)«€Ú“€@’ Õ “ @Á)Ÿ€Ú“€@’“ ²“o¬|C|g€@’“
the authority of al-Kulaini (a.r.) who narrates from Imam
Muhammad al-Baqer (a.s.), who used to recite this
supplication everyday in the month of Ramazan. ±“—‡)š“g€@’“ J“š“Mg@’“ ±“I“g€@’“ ½“C€U“g€@’“ ±“AÉ)Y€¢“g€@’“ ±“oÅ g@ l{QŠ  Ž‡ŠŸ“ ¤€Á{̀@’“
This supplication mentions a number of divine rights and y±{—Ÿ)½ g@ b|QŠ¬Ä“ “ ´@{
prayers for the early reappearance of our master al-Mahdi
149 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 150

h{QŠTÁ g@ i{AB Q€É g@ j“«{ l{QŠ  Ž´Š¾¼{@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“h C|¶ g@“ j“«{ j“QŠHÁ ¦“¬|g€@ “ x“AQ)g{’€@“ ŽŠB{š€L|A«) “Ñ“ €@“ l{QŠ  Ž‡ŠB{Ÿ€@’“ j“QŠYg{AÍ g@ “ ¼{AI)š{g{
n{½{Q€ª“’“ l{É{B€H“’“ l{B{QŠI€L“’“ l{M{ēo“Ä€’“’“ l{t{¢€´“’“ l{{¢€´“’“ n{Ã{¬€g“’“ n{Ã{¬€D“’“ q{¬“x{@½ g@ p{Á“¢{d€¬“g€@’“ o{¢€š“g€@’“ q{H“AT)Ú{€@’“ j{‡YMg@’“ p{Á“¢{d€¬“g€@’“q{¬“X€Á g@
l{¶{Q€u“’“ l{M{‡“M€ {’“ n{À{’Á|Œ|’“ l{Q´{A«)@“’“ l{Ÿ{½“u|’“ l{¶{x{—I)X“’“ l{¶{Q“X{’“ n{Á{¨€«“’“ AQ)´€½ g@ Á{Q€u“’“ q{‡U“g€AH{ Â{o€¢“g€@’“ À{A‡g@ j“«{ °{M€š{g€@’“ p{A )Aš)¬|g€@’“ q{Q“ {Aš)g€@’“
l{x{AQ)g{’€@“’“ l{Ÿ{AQ)Ȁ@“’“ l{H{@Ã)u€@“’“ l{´{@o)u€@{’“ l{Ÿ{AI)L€@“’“ l{ª{Á“È“’“ l{´{@o)Ÿ€@“’“ l{¶{T{À“’“ yp{Á“u{Ú) €@’“
yn{½{Q€ª“’“ l{x{—ª)Á“È| b{QŠ¬T“’“ œ•Ì{@’) “ Q€g“@{ l{QŠ  ŽxŠ—Ÿ)¼| €š“T€@’“ ½}¬ Y“«| l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“h C|¶g@“
l{QŠ  {«“Ú“€@ e“o¶|H|’“ l{«{AQ)Ì{ ²“A¬)L“ Ž‡Š¥€Â|À€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶ g@“ ڜoI|¦€«“ l{QŠ  Ž¶Š¬“Ÿ“’“ ڜÂ{A´) l{QŠ  Ž g“@{ “ Á“Q€u“’“ “ M“¬“X€À“’“
Aœ´A¬)PŠ@’“ @œÁI€Ì“ Ž‡ŠB{Ÿ€@“’“ l{QŠ  Ž‡ŠŸ“ “ QŠÐÁ€P|A«) ­“A¬)¨€M{Ā@’“ l{«{AQ)¥{ Ž Š’“ Á“I“ª€Ú“€@ l{QŠ  ŽIŠQŠÍ´“ i“o¨|P“ RMX“ @œÀo¢|d€«“ l{QŠ  ŽIŠ´€¾“’“ @œÀo¨|ɀ«“ l{QŠ  ŽQŠš€Ä“’“
Á{T€Ú“€@’“p{Á“QŠ¨“g€@ ¤{Aš)Ѐړ€AH{ “ g{¾) Ž‡Š«{ €I¦“L“ h | AœHAÅ)M{X€@’“ Aœ‡QŠ¦Q“g’ yÁ“ “’€Ú“€@ l{QŠ  Ž”Š X“’“
yj“QŠ¬g“Aš)g€@ K À“AP) j“QŠ« h{QŠ”š“g€@
{ѓ €@“ R)¶Ÿ“ À{½€¦“g€@ l{¶“Q€¶“g{ l{QŠ  Ž‡Š¦€ ’“’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶g@“
¼“AC)M{T€Ú{€@’“ p“Á“¬€š|g€@o“U Y“g€@ l{QŠ  A‡)¥)Â|À€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶ g@“ h | “ g“AD)AÐ)À€@“’“ “ x{AQ)g{’€@“ j€«{ ½‘X“@“ AC)Q€¶“Ÿ“ i“o¨|P“ i€@“ J Y{L| ­}AX)
Á“Q€t“g€@’“ q“H“Á€¦|g€@’“ q“H“o€Mg@’“ °“QŠ @o)Mg@’“ q{H“A´)Ú{€@’“ ¹“AÉ)‡g@’“ p“o ¦|g€@’“ j€¬ «{ @œ½X“@“ N“¥€Â“À“A«) “Ñ“ €@“ AC)QŠ  Ž‡Š¥€Â|À€@’“ Á}C€È“ §{g€@“ j€«{ @œÁQ€u“ ŽgŠAC)¶€š“g€@
q“Q‡g@’“ q“¥ Á g@’“ c“oÉ|t|g€@’“ c“Á ѓMg@’“ q“I“D€Á g@’“ q“I“Œ€Á g@’“ ­“oI|¦€¬“g€@ h“‡C“T“ j€«{ “ x{A¦)M“Ÿ| j€«{ AC)QŠ  Ž‡Š¶€š“T€@’“ AC)H{ l|M“«€Á“ª€@“’“ AD)AP@{ l|M“d€¶ H“
“ª o“Mg@’“ “ g“ ±“AT)Á g@’“ “ ‡€«{ “T“o“g€@’“ i{AÅ)¶ g@ f“½€Ì{’“ q“¥“¼{AÍ g@ h“X“À€@“AP) “ ´{@o)ЀÀ{’“ “ L{Á“¢{d€¬“H{ “ ¦{¶€u“ ±{ؽ)š“Ä|’“ À{A‡g@ j“«{ “ x{A¦)¶“Ö|’“
­{oI|¦€«“’“ ­{o€¦“g€@ [{g{AÌ) b“«“ “ «{À{AY)«“ j€Ÿ“ c“À“o“g€@’“ “ H{ q“¦“ g@’“ “ Q€¶“Ÿ“ y j“QŠ¬X{@Á g@
±}Ž€È“ j“Q€H“’“ Ž‡ŠQ€H“ €Y|L“ ڒ“ p{o“Ÿ€½ g@ K{AU)M“Å€«|’“ {¬“š“g€@ c{o |Á€«“’“ Ž{š€Å g@
½ U{g€@ @¿“D) A´) Á{C€È“ Ž Š A‡)¥€Â|À€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶g@“
€H“ i}AQ)ŀ´{ ڒ“ q}¶“¢€Œ“ ڒ“ h}¦€Ä| ڒ“ h D“ڒ“ Õ } Á“«“ ڒ“ Õ} Á“š“H{ “ g{¾) j€«{
yR)ÐÁ€L“’“ J Y{L|A«)’“ ¹“AÉ)‡g@’“ p“o ¦|g€@’“ ¼{AC)M{T€Ú{€@’“
“ ½{C€š“H{ ±{A )o“g€@’“ “ ¦ Y“g{ q{P“AŸ)Á g@’“ “ g“’“ “ QŠ  ™{¢ Y“Mg@’“ ½{D|Aš)MgAH{
yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€Á“H{ “ ½{Ÿ€’“’“ i“AÑ)«“À“ Á{C€È“ K À“’“ Á{L€o“g€@’“ b{¢€É g@’“ Á}ɀŸ“ ­}AQ)g“’“ Á{U€¢“g€@ K À“ h C|¶g@“
b{QŠ¬T“’“ “QŠ @Á)Ā@{’“ “QŠxA¨)QŠ«’“ “QŠxÁ“I€U“HÀ“’“ i{Á€¦|g€@ j“«{ l{QŠ  N“g€Ã“´€@“ A«)’“
l|¬|Å{¦€L“A«) “Ñ“ €@“ l{QŠ  ŽgŠ h€Å{¥€@’“ ½}¬ Y“«| l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓“ h C|¶ g@“
151 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 152

K“o¦|š€P“’“ °“Y)Ā@{’“ “QŠš¬)Ā@{’“ h“QŠk@Á)H€@{ K À“’“ j“QŠHÁ ¦“¬|g€@ “ M{¨“x{•  «“ §“È{Aª“AP)’“ j“QŠ«o¬|C€¬“g€@ h D W“À{A )AP)’“ j“QŠH’ Á|¨€¬“g€@ K{Á€ª“ §“È{Aª)AP)’“
½}¬ Y“«| K À“’“ j“QŠ¶Ä“Á€¬|g€@’“ j“QŠQI{‡g@ b{QŠ¬T“ K À“’“ R)ÅQŠŸ’“ R)Äo«| K À“’“ yh{QŠ”šg€@ K{Á€¨“g€@
yj“QŠš¬“T€@“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ j“QŠQI{‡g@ h{L“Au) j€«{ i|o‡|¨€¬“g€@ l|¶g@“ AP) ’“ j“QŠ¬X{@Á g@ h“X“À€@“ AP) h|QŠXÀ“ AP) j|¬)X€À“ AP) l|¶g@“ AP)
N“Q¶ ̓A¬ g“ h{QŠ”š“g€@ “ ¦ Y“H{’“ “ Q€¶“Ÿ“ h€C{¦ Y“H{’“ h€C{Q€¶“Ÿ“ “ ¦{Y“H{ “ ¶|z“Ä€@“’“ Á€¢{Œ€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ ±{—P)Á{I€¨{g€AH{ ‚½ŠL“Á€¬|g€@ j}Q€Ÿ“  ª|
Ž‡ŠŸ“ AC)H{ RÐ)Á€L“ qœ¬“QŠXÀ“ pœÁ“”€´“ Ž g“@{ O“Á€”“´“’“ j“QŠš¬“T€@“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ ŽÅŠ¢€´“ R)¶Ÿ“ Ž Š@Á)Ā@{’“ Ž«ŠÁ€T|’“ Ž¬Š¶€»|’“ ŽLŠ ±“AÄ)@{’“ ŽHŠoQ|Ÿ|’“ ŽHŠo´|¾| ŽgŠ
ŽgŠo Ä| b“QŠ¬T“ Ž‡ŠM“Q€B“Ÿ€@“’“ @œ½H“@“ n|½“š€H“ Ž ¶“Ÿ“ º|t“Å€L“ Ú AœÐÀ{ Ž‡ŠŸ“ §|Ÿ€@’“ “ Á|Q€Œ“ AC)¨|¶{¬€P“ ړ l´A{ “ “ M{¬“X“À“’“ “ ¶{р “ j€«{ Ž‡Š¥€Â|À€@’“
R)¶Ÿ“ ¤|Au)@“’“ À|¿“X€@“’“ n|Á“ª€@“A«) Ž‡ŠŸ“ N“ €Á“Ì“’“ ‚¼“Š@À)@{’“ ŽMŠQ“‡{«€@|’“ ŽMŠI“Œ€À“’“ ‚ÁŠ¬€Ÿ| j€«{ Ž“¦{H“ A¬)QŠ  Ž‡Š¬€Í{Ÿ€@’“ ŽHŠo´|¾| j€«{ §“¶“Ä“ A¬)¶ ª| ŽgŠÁ€¢{Œ€@’“
yŽMŠPÀ ¾|’“ Ž´Š@o)u€@{’“ ŽgŠA«)’“ Ž¶ŠD€@“ j€Ÿ“’“ ¤|Au)@“ ÚA«)’“ ŽÅŠ¢€´“ j€«“  ª|’“ ŽMŠ´“@Ã)X| {D€@“’“ ŽMŠH“@Á)¥“’“ ‚½Šg€’|’“ ‚ ½“g{@’) R)¶Ÿ“’“ Ž ¶“Ÿ“ Á€M|Ā@’“
i A{ “ p{Á“u{Ú) €@’“AQ)´€½ g@ Ž { O{A‡)«{o ¬g€@’“ j“QŠ‡«{o ¬|g€@ j“«{ }QŠIœH{ Ž‡Š«{ i“Aª)
j“QŠIx{AL) A´)’{’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ A‡)H{o´|¾| j€«{ A´)À€Á“ “ “ Q€g“@{ h C|¶ g@“
‚Š½QēAP) ŽMŠI€Qt“L| •   “ p{Á“¢{d€¬“g€@ b|Ä{@’) N“´€@“’“ “ ½{Q“H{ l{¶ ª| “ g{¾) b“QŠ¬T“
½}¬ Y“«| R)¶Ÿ“  ̓’“ j“P¾Šo š“M“«|A‡)g“Á€¢{Œ€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“
ŽHŠ “ g{¾) “š“¢€L“ RMX“ ‚ÁŠY€´“ R)g@{ ‚½ŠP“ ¼ Á|L“ Ú ’“ ŽxŠ—Ÿ)¼| ¼ Á|L“ Ú ’“
½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ j“PŠÁQŠUM“Å€«| A´)¿€Ÿ{@“’“ ½}¬ Y“«| ­{’“
 ª| R)¶Ÿ“ “ ´A{ “ “ ¶{р “ j€«{ Ž´Š ½“PŠÃL“’“ “ M|g€A“Ä“A«) b“QŠ¬T“ ŽgŠ J“QŠUM“Å€L“’“
j“QŠID{@À)A‡)g€¿|t€L“ ڒ“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ j“QŠ¬¶{ŀM“Å€«|A´)Á€T{’“
y i“oI|Œ{@À) “ Q€g“@{ j|Y€´“’“ Á‘PŠ½¥“ ±}Ž€È“
­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ j“QŠIŒ{@À)A‡«{’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“
“ ´@{ A‡)B{Ÿ€@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ j“QŠ¶x{AÄ)A‡)š€¢ ȓ’“ ½}¬ Y“«| ±|ÚÚ) €@’“ ±|—P)Á{I€¨{g€@’“ AQ)¶€š|g€@ ­|A)«€Ú“€@’“ AC)¶ ª| R‡)ŀY|g€@ ±|—¬)Āړ€@ “ g“ h C|¶g@“
yJ‘QŠU«| J‘PŠÁ¥“ ±{—Ÿ)½ g@ b|QŠ¬Ä“ n{¿{D) Ž Š N“Q€Ñ“¥“ N“‡€ª| i€@{ h{QŠXÁ g@ j{¬)X€Á g@ l{¶ g@ h{ŀH{ “ ¬{ŀH{ “ ¶|z“Ä€@“
­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ AC)QŠ  _{’Á g@’“ q{¨“x{•¬“g€@ ­“à ‡“L“ q{¶“Q€¶ g@
{z“Å€P“ h€g“’“ l|HÀ“ ½|I€š“g€@ ­“A ē j€«“ ° X“@“’“ “ ½|I€Ÿ“ A´@“’“ ŽHŠÀ“ N“´€@“ “ ´@{ h C|¶ g@“
q{T“AX) RC)M‡€«|AP)’“ j“QŠ¶x{AÅ g@ So“¨€È“ b“Ð{o€«“AP) @œ¼oT|’“ Aœ«Á“ª“ “ ¶“€«{ ¼|AI)š{g€@ ±{ؽ)C“É g@ b“«“ ŽXŠ’€À|’“ ±{ؽ)š“Å g@ Ž { Ž¬ŠÄ€Ù “š“U€L“ i€@“’“ ½}¬ Y“«|
AP) ’“ j“PŠÁB“Ñ€¬|g€@ p{o“Ÿ€¼“ J“QŠU«|AP)’“ j“QŠQŠdM“Å€¬|g€@
“AQ)Œ{AP)’“ j“QŠIŒ{@Á g@ l{H{ Á|È{AI)L| Aœ‡QŠ¦P“ ŽgŠ J“C“L“ i€@“’“ pœÀ“o¢|d€«“ ŽMŠx“AÄ)@{’“ j“QŠQ¶ Ÿ{ Ž Š Ž´ŠAÅ)X€@{’“
j“QŠ¢š“Ñ€M“Å€¬|g€@ K À“ AP) ’“ j“QŠuÁ{̀M“Å€¬|g€@ v“PŠÁ̓ AP) ’“ jQŠHÀ{AC)g€@ A U“¶€«“ AQ)´€½ g@ Ž {Ž‡ŠQ“L{o L|’“ ŽgŠ N“¬€Å“¥“A¬)H{ RœÐÀ{’“ 
ȓ l|H|oÉ|P“ Ú Aœ´A¬)PŠ@’“ ŽIŠ¶€¥“
153 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 154

yÀ{A‡g@ K“@¿)Ÿ“ Ž‡Š¥{’“ qœ‡“Å“X“ p{Á“u{Ú) €@ Ž {’ qœ‡“Å“X“ @¿)D) Ž«ŠAŸ) Ž Š p“Á“¬€š|g€@’“ V Y“g€@ Ž‡Š¥€Â|À€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
_{’Á g@’“ q{¨“x{• ¬“g€@ ­“à ‡“L“ q{¶“Q€¶g@ n{¿{D) Ž Š N“Q€Ñ“¥“ j€¨|L“ h€g“ i€@{’“ yAQ)´€½ g@’“ p{Á“u{•) €g{ ŽUŠx{@o)X“ ±{—Ñ)¦“H{ Ž ¶“Ÿ“ ­€o B“L“’“
“ Á“ª€¾{ AC)QŠ  Ž‡Š¥€Â|À€@’“ “ g{¾) R)g@{ Ž´ŠÁ€u @“’“ l{g{’“ ½}¬ Y“«| R¶Ÿ“  ͓ “ AC)QŠ  ŽHŠÀ“ l“¶ g@ Á|¢{d€M“Ä€@“ ¼‘’¼|’“ h‘QŠXÀ“ ŽHŠÀ“ i @{ l{Q€g“@{ K|oL|@“’“ ŽHŠÀ“ l“¶ g@ Á|¢{d€M“Ä€@“
½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓’“ “ L{¼“AI)Ÿ{ j“Å€X|’“ “ M“Ÿ“AÖ ’“ “ Á“¨€È|’“ l|´@{ l{Q€g“@{ K|oL|@“’“ ŽHŠÀ“ l“¶g@ Á|¢{d€M“Ä€@“ J‘QŠU«| J‘PŠÁ¥“ ŽHŠÀ“ i @{ l{Q€g“@{ K|oL|@“’“
yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ L{@o)¶“Ì“ {ѓ €A“H{ ŽŠ´@{ K À“ j“QŠ¬X{@Á g@ h“X“À€@“ N“´€@“’“ Ž‡Š¬€X“À€@’“ ŽgŠÁ€¢{Œ€@ K À“ @œÀA¢ Œ“ i“Aª)
½}¬ Y“¬|g{ ²“o€Q“g“@ J{Ñ{Œ€Ù ½}¬ Y“«| ­{’“ ½}¬ Y“«| K À“AP) ½|¬“Ì“ AP) ½|X“@“AP) Ú l|´@ ŽgŠÁ€¢{Œ€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ ŽÅŠ¢€´“ N|¬€¶“»“’“ ±œo"Ä| N|¶€¬{Ÿ“
R)¶Ÿ“ c€½“L“ ڒ“ @œ¼½“Ÿ“ h€C{Í{X€@“’“ @œ¼½“H“ h€C|x“@½)Ÿ€@“ €M|¥€@’“ l{L{Á“M€Ÿ{ À{@Á)H€Ú{“’“ yN“´€@“ Ú @{ K“o´|¿ g@ Á|¢{d€P“
y @œ½H“@“ h€C|g“Á€¢{d€L“ ڒ“ @œ½X“@“ h€C|‡€«{ Õ
{ À€Ú“€@ Á{C€»“
Then say three times:

yl{Q€g“@{ K|oL|@’“ ²|oQ¦“g€@ Ž Y“g€@ o“D| Ú@{ l“g)@{ Ú ‚¿Šg@ l“¶ g@ Á|¢{d€M“Ä€@“
±|‚"½ŠI“g€@ j“QŠ¬X{@Á g@ h“X“À€@“ N“´€@“ j“QŠQI{‡g@ q“¢“QŠ¶u“ AP) q{I“Y€Í g@ j“Å“X“AP)
Ú ‚¿Šg@ Ž Y“g€@’“ { {Ad)g€@Á|Q€Œ“ h|x{@½ g@’“ ±‘ŽÈ“ “ ¶{€¬{ª“ ƓQ€g“ ‚¿Šg@ b|PŠ½I“g€@ Then say three times:

½}¬ Y“«| Á|Ì{A´)’“ ½}¬ Y“«| q|¢“QŠ¶u“ N“´€@“ i}A€È“ Ž Š ²}o€P“  ª| N“´€@“ O|o¬|P“ Á| {Ad)g€@ h|QŠ”š“g€@ h|QŠ¶Y“g€@ ²|oQ¦“g€@ Ž Y“g€@ o“D| Ú@{ l“g)@{ Ú ‚¿Šg@ l“¶ g@ Á|¢{d€M“Ä€@“
½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ¶|z“Ä€@“ ½}¬ Y“«| |Ñ ¢“«|’“ yK|oL|@“’“ h{QŠ”š“g€@ J{´€¿ ¶g{

±{—Q)Ì{’€@“ j€«{ º{ŀ¦{g€AH{ h“x{@o¦g€@’“ ½}¬ Y“«| Ž Ì{’“’“½}¬ Y“«| q“¢“QŠ¶u“ Á“Í|‡€L“ i€@“’“ yAœ¬QŠXÀ“ @œÀo¢|Œ“ i“Aª) l“¶ g@ i @{ l“¶ g@ Á|¢{d€M“Ä€@“
Ú ° Y“H{ N“´€@“Ú@{ l“g)@{ ÚAP) “ Á“Í€´“ h€C{Q€¶“Ÿ“ §€B{Ÿ€@{ ²|•Å g@ h|C{Q€¶“Ÿ“ ½}¬ Y“«| j“«{ À|½ ¦“L|’“ ŽÑŠ¦€L“A¬)QŠ  €š“T€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
AQ)´€½ g@ Ž { h€C|š“«“ Ž‡Š¶€š“T€@’“½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ N“´€@“Ú@{ l“g)@{ ڒ“ ¼ Á“P|Ú ‚¿Šg@ ±{—Ѧ“g€@ j“«{ À{½€¦“g€@ q{¶“Q€g“ Ž Š ²{oM|Y€¬“g€@ h{QŠ¨Y“g€@ Á{«€Ú“€@
h“X“À€@“—P) “ M{¬“X“À“’“ “ ´{@Á)¢€Œ| R)g@{ ‚ŠÁ«€@“ q“I“¥{AŸ) €š“T€@’“ p{Áu{Ú) €@’“ “ M{Q€H“ W{AU X| j€«{ Ž‡ŠI“M|¨€L“ i€@“’“ ½}¬ Y“«| R)¶Ÿ“ R)¶Ÿ“ Ž“¶ ͓L| i€@“ ­|½ I“P|
“ ´@{ R)¶H“ §{QŠB¶gAH{ ‚Š½Q ēAP) “ œ¢€´“ N“I€Å“´“ “ g{¿)ª“’“ j“QŠ¬X{@Á g@ h€C|H{|o´|¾| À{o¢|d€¬“g€@“ h€C|Q|š€Ä“ À{o¨|ɀ¬“g€@ h€C|U X“ À{’Á|I€«“ ­€@“ ²{@Á)Y“g€@
y ±|—É)L“ A¬)g{ §‘QŠBg“ “ ´@{ ŽHŠ §€B|g€@’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ §‘QŠBg“ R)¶Ÿ“ Ž“¶ ͓L| i€@“ À|½ ¦“L|’“ ŽÑŠ¦€L“ A¬)QŠ  “š“U€L“ i€@“’“ h€C|L|Az)Qē h€C|‡€Ÿ“ Á{¢ ¨“¬|g€@“
155 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 156

Ž‡ŠŸ“ ‚“¼ o L|’“ Ž¥ŠÂ€À{ b“Ä o“L|’“ ‚ÁŠ¬€Ÿ| “QŠBL| i€@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| j“PŠÀAIU“g€@ Á“QŠI«|AP) ²|•
 Å g@ l{g{ؒ“ l{Q€¶“Ÿ“ “ QI{´“ AC)QŠ  O“Á€Í“´“ ŽM{Šg@ j“Ö{@o)¬“g€@’“
y j“QŠ¬¶“š)g€@ K À“ j“QŠ« j“QŠ« Ž‡{ŠPŠ¼’“ ŽMŠ´“A«)@“ y j“QŠQI{‡g@ h“Ì{AŸ)AP)’“
J|Å{M“X€@“ |Q€X“ j€«{ Ž‡Š¥€Â|À€@’“ AœTÁ“t€«“’“ AœTÁ“ “ ‚ÁŠ«€@“ j€«{ ŽgŠ €š“T€@ h C|¶ g@“ Á{P{AÄ)’“ l)Ö ° Y“H{’“ h{QŠ¨Y“g€@ i{ØÁ€¦|g€@’“ Æ
" P) ° Y“H{ “ Q€¶“Ÿ“ h|Å{¥€@|’“ “ ¶|z“Ä€@
Ú |Q€X“ j€«{’“ Ç|Á{M“X€@“ |Q€X“ j€«{ Ž‡ŠÄ€Á|X€@’“ J|Å{M“X€@“Ú |Q€X“ j€«{’“ j{Ÿ“ Ž´ŠÁ“Í{Y€L| i€×’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× h{QŠ”š“g€@ i{ØÁ€¦|g€@
yÇ|Á{M“X€@“ º|H{Á€L“ @œ½QŠPAL“ h{QŠ”š“g€@ Á{C€É g@@¿)D Ž Š Ž´Š½“PŠÃL“ i€×’ AP)AB t“g€@’“ K{o´|¿ g@
''(y@œÁQŠª“ @œÁQŠª“ Aœ¬QŠ¶Å€L“ h€¶ ē’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ y ŽMŠ¶ u{ R)¶Ÿ“ l{H{ ½ Å|L“’“ ŽÈŠAT“ R)¶Ÿ“
j“Q€H“A´× AD) “ Á“Q€Œ ŽgŠ ½|T{× Ú ŽxŠ@½)Ÿ€× À{oY|´| Ž Š “ H{ ±|À“¼€@“ Ž´ŠÙ h C|¶g@“
ŽIŠÅ€X“ N“´€× ŽgŠ N|I€M“ª“A«) ÚÙ Ž‡ŠI|QŠÍP| Ú N“z€È{A«) ŽHŠ b€‡“Ì€A “ “ P€½“P“
(9) Supplication for the Night of the 6th of the Month of
Ramazan
h|PŠ½¦“g€@ ½|X{@o)g€@ N“´€@“ h C|¶ g@“ R)¨M“É€¬|g€@ “ Q€g“@{’“ ½|¬€Y“g€@ “ g“ h C|¶ g@“ ''(y{QŠªo“g€@ h“š€´{’“
•H{ ±|AÉ)L“A«) |š“¢€L“ j“PŠ½g@ ²“o€P“ i|AP½ g@’“ °|g{At)g€@ K Á g@’“ h|x{@½ g@ Á|u{Ú"€@’“
(10) Supplication of the 8th Day of the Month of
­|’{@½)L|’“ h}¶€»| •H{ ±|AÉ)L“A«) b|‡“¬€L“’“ j «“ •H{ ±|AÉ)L“ j€«“ ŽBŠš€L|’“ q}I“g“Ad)«| Ramazan
y°}I€Ö“ j€Ÿ“ Aœ¦I€Ö“ i“oI|ª“Á€P“’“ Ç{A‡g@ j“Q€H“ ²“APړ€@ “Ñ“ €@“ “ Q€g“@{ l{H{Á ¦“L“@“’“ l{Q€¶“Ÿ“ ½|¬{M“Ÿ€@“ œ•¬“Ÿ“ ŽgŠA¬)Ÿ€@“ j€«{ ½|T{@“ Ú R´ŠÙ h C|¶g@“
l|¶ g@“AP) “ ¶|z“Ä€ @’“ ²|@Á)L| Ú ŽMŠg@ p{à š{g€@’“ ²{@Á)ª€Ú{€@’“ ­{•U“g€@¾“AP) “ ¶|z“Ä€@“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ j“QŠIQ B g@ “ g{oÄ|À“ ­{ؒ“ “ g{oÄ|À“ q{P“ڒ“’“ “ M{P“ڒ{ j€«{
i€×’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× “ ¶|z“Ä€ @ j|¬)X€À“AP) “ ¶|z“Ä€ @’“ y j“QŠš¬“T€× h€C{Q€¶“Ÿ“’“
“ ¶|z“Ä€ @’“ Ž«Šo€Ì“ “I¦“L“’“ h€C{T{Á“¢“H{ A‡)T“Á“ “’“ ½}¬ Y“«| ­{Ø W“Á“ “ “U š“L| “ Q€g“Ù h€C{H{ l|T o€L“ @’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“¬|H{ “ Q€g“Ù K|Á ¦“L“@“ Ž´ŠÙ h C|¶g@“
y À|¿“X€× A«)Á ȓ j€«{ “ H{ ¾|oŸ|@“’“ “ ‡€«{oT|À€@“A«)Á“Q€u“ j“«{ ’“ p{Á“u“Ú"€@’“ AQ)´€½ g@ Ž { AœCQŠT’“ h€C{H{ ’“ “ H{ RC{g)@{ AP) “ ½“‡€Ÿ{ Ž‡Š¶“š“T€A “
ڒ“ qœ¢“Y€L| Ú l|´– “ qœ«“@Á)ª“’“ qœ¢“Y€L| “ ‡€«{ “ g{¿)H{ N|QŠÐÀ“½€¥“ Ž´ŠA{ “ j“QŠHÁ ¦“¬|g€@
q{š€‡g@ ²{A¬)M“I{ “ N“¬€Í“Ÿ“ N“´€ @ i€Ù’“ q{U Y|g€@ ½“š€I“ “ N“g€¿“u“ N“´€× i€Ù
Á“I“Q€u“’“ À}½€H“ ²“o€P“ n|½“Po «|’“ l|I“X{AÌ)’“ j}Q€‡“X| ²“o€P“ ½}¬ Y“«| J“X{AÌ)AP) {D€×’“ “ x{AQ)g{’€@“ b“«“ “ À{@¼) Ž Š h{š ‡“Mg@’“ “ ´{@o)ЀÀ{ j€«{ “Ñ“ €× qœ«“@Á)ª“
(1) Iqbaal al-A'maal, p. 90. (1) Iqbaal al-A'maal, p. 128.
157 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 158

y“ M{Ÿ“AÖ (12) Supplication for Imam-e-Zaman (a.t.f.s.) on the 13th


Day of the Month of Ramazan
h C|¶g@“ “ M{P“Ú ’{ {D€× p{Á“«€Â| Ž Š Ž´ŠÁ€É|X€@’“ “ M{P“Ú o{H{ Ž‡Š«€Á{ª€@“ h C|¶ g@“ l|¶ g@ R¶ ̓ “ QI{´“ ½}¬ Y“«| q{P“ڒ{’“ “ M{P“ڒ{’“ “ M{Ÿ“AB H{ “ ‡|PŠ¼@| Ž´Š@{ h C|¶g@“
j€«“ ° X“’“ “ ¦ Y“H{ AœIx{Au) Ž´Š¼ Á|L“Ú ’“ b|QŠÑL“ Ú ŽMŠg@ “ š{P{@¼)’“ Ž Š Ž‡Š¶€š“T€@ “ QI{´“ J{QŠIX“ ²|•Å g@ l{Q€¶“Ÿ“ j“QŠ‡«{o ¬|g€@Á{QŠ«“@ q{P“ڒ{’“ h“¶ ē’“ l{g{@’) l{Q€¶“Ÿ“
­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× “ ¶|z“Ä€×’“ “ Q€¶“Ÿ“ l|¦ X“ N“I€T“’€× “ M{‡T“ {D€@“ K{AI)ȓ ‚€½“Qē’“ “ QI{´“ Ž€B“I€Ä{ j{Q€Å“Y|g€@’“ j{œY“g@ q{P“ڒ{’“
j}«{o «|  ª| W“Á“ “’“ h€C|š“«“ ŽTŠÁ“ “’“ ½}¬ Y“«| ­{Ø W“Á“ “ “U š“L|’“ ½}¬ Y“«| j{H€Á{¢“š€T“’“ Ž ¶{Ÿ“ j{H€½{¬ Y“«|’“ j{Q€Å“Y|g€@ j{H€ Ž ¶{Ÿ“ q{P“Úo{H{ K À“AP) “ ‡|P¼@|’“
'((yj“QŠ¬X{@Á g@ h“X“À€×AP) “ M{¬“X€Á“H{ q}‡“«{o «|’“ J{X{AÌ) ‚“Úo€«“’“ ‚Š½Qē’“ Ž ¶{Ÿ“ j{H€Ž ¶{Ÿ“’“ Á}¢“š€T“ j{H€ R“Äo«|’“ ½}¬ Y“«|
h€C|M“¶€Ñ  “A¬)H{ h{QŠ¶Å€MgAH’“ h€C{M{P“ڒ{’“ h€C{M{Ÿ“AB H{ K À“AP) “ ‡|PŠ¼@| i{A«)à g@
y “ H{AM)ª{ Ž Š N“g€Ã“´€@“A«) R)‡š€«“ R)¶Ÿ“ ÁI¨“M“«|ڒ“ Á}¨{‡€«| Á“Q€Œ“ AœQÐ@À)
(11) Supplication for the Night of the 12th of the Month
of Ramazan
j€«{ q{¬“X€Á g@ R“CM“‡€«|’ “ È{Á€Ÿ“ j€«{ Ã{ š{g€@ ½{¥{Aš)¬“H{ “ ¶|z“Ä€@“ Ž´ŠÙ h C|¶ g@“ “ M{¢“QŠ¶u“’“ “ Qg{’“ j€Ÿ“ b€ “¼€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
Á
H“ j D| Â|’{AU)P|Ú ŽMŠg@ q{« AMg@ “ L{A¬)¶{ª“’“ h{”“Ÿ€Ú€@ “ ¬{ĀAH{’“ “ H{AM)ª{ “ ‡€Ÿ“ Á{Iš“¬|g€@’“ “ M{«“Á€Y|g{ h{” š“¬|g€@’“ “ B{ŀ¦{H{ h{x{A¦)g€@’“ “ ´{AÅ)g{’“
­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× ½|¢“‡€L“Ú ’“ ½|QŠIL“Ú “ ´– “ Á‘T{A )Ú ’“ “ ¼{AI)Ÿ{ ½{D{AÈ)’“ q{š“«{AÅ g@ “ ´{¾|@|’“ p{Á“»{A‡g@ “ ‡{Q€Ÿ“’“ “ ¬{¨€Y|H{ °{Ö{A‡g@’“
Á“C“È“ ²“AQ)Ì{ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬|g€@ b{QŠ¬T“ j€«{’“ Ž‡Š«{ “I“¦€L“’“ ½}¬ Y“«| ½{C{M“U€¬g€@’“ “ ¶{QŠIē Ž Š ½{D{AU)¬g€@’“ “ ¦{¶€u“ R)¶Ÿ“ “ M{U X|’“
yÀ{A‡g@ j“«{ A‡)H“A¥)À{ ¢|L“’“ l|«“AQ)¥{’“ i“AÑ)«“À“ J{g{Ad)g€@ “ ½{‡€U|H{ n|½“P@“’“ b|QŠÑL“Ú ŽMŠg@ “ M{š“PŠ¼’“ Ž Š l|¶€š“T€@’“ “ M{Ÿ“AÖ Ž Š
@œÀAÄ) Ž¶Š¬“Ÿ“’“ @œÀAH) ŽIŠ¶€¥“ €š“T€@’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ j“PŠ¿g@ j“«{ ‚Š½g€’|’“ @½)g“’“A«)’“ ‚ ½“g{@’)’“ Ž‡¶€š“T€@’“ l|‡€Ÿ“ j€Ÿ{@“’“ l|‡€Ÿ{@“’“
@œÁ¦“M“Å€«|’ @œÀ@Á)¥“ ŽgŠ ²|•Å g@ l{g{ؒ“ l{Q€¶“Ÿ“ “ QI{´“ Õ
“ o€X“’“ @œÀ@¼) Ž¥ŠÂ€À{’“ yp{Á“u{Ú"€@’“AQ)´€½ g@ Ž { l{H{ i“’Á|Í{M“‡€P“’“ l|´“’Á|Í|‡€P“
'((yj“QŠ¬X{@Á g@ h“X“À€@“AP) q}Q“ {AŸ) Ž Š ½}¬ Y“«| ­{Ø W“Á“ “ €U š“L|’“ j€¬“H{ ²€½{«€¼“’“À“o€U“g€@ l{H{ N€«{@“ h C|¶ g@“ A‡)¦“M€ “ l{I{¦€L|À€@’“A‡)Ÿ“½€Ì“ l{H{ J€š“È€Ù
h€C|‡€«{ Õ{ À€Ú“€@ R¶“Ÿ“ c“½“L“Ú RMX“ q{g“•Ñ g@ Ǔ’ À| l{H{ h€Í{¥€@’“ l|g“ J“Í“´“
''(y@œÀAP¼“
(1) Iqbaal al-A'maal, p. 133.
(2) Iqbaal al-A'maal, p. 141.
(1) Iqbaal al-A'maal, p. 144.
159 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 160

(13) Supplication for Imam-e-Zaman (a.t.f.s.) on the 18th (14) Supplication for Imam-e-Zaman (a.t.f.s.) on the 21st
Day of the Month of Ramazan Day of the Month of Ramazan
“ ¶“Ä|À|@oH|¿ ª“’“ “ L{AP) @’½|Y“T“’“ “ H{AM)¨{H{@’Á|¢“ª“ q“¬“¶“” g@ i @{ h C|¶ g@“ Sayyed Ali Ibn Taawoos (a.r.) in Iqbaal al-A'maal reports
through his chain of narrators from Hammaad Ibn Usmaan, "I
Ž Š ¼{AÅ)¢“g€AH{ @o€š“Ä“’“ “ ‡{PŠ¼Á“Q€Œ“@oŸ|Á“È“’“ “ g|oÄ|À“ l{H{ ±“—T)A«) @og|½ H“’“ went to meet Imam Sadeq (a.s.) in the night of the 21st of the

@o€g“@’)’“ “ Á{«€@“ p“ڒ|@o¥—È)’“ “ À{o´| ±{—¢)ր@{ R)¶Ÿ“@o´|’“Aš) L“’“ “ Ð{À€@“


month of Ramazan, he (a.s.) asked,
'O Hammaad! Did you take the ritual bath?'
y“ QI{´“ N{Q€H“ “D€@“ @o¬|¶“»“’“ “ x{—Q)g{’€@“ @’€¼“AŸ)’“ “ x“@½)Ÿ€@“
I replied, 'Yes. May my life be sacrificed for you.' He (a.s.)
yh€C|M“ “Aȓ €Ì{A€M“Ä€@’“ “ H“@¿)Ÿ“ h€C{Q€¶“Ÿ“ J€I|̀@’“ h€C|‡€«{ h€¦{M“´€A “ h C|¶ g@“ called for a mat and said,
'Pray next to me.'
§€¢|ª€@’“ œÚoX“ “ ¼“AI)Ÿœ’“ œÚ’“¼| “ g“A«)’“ œ•Œ“¼“ “ ‡“PŠ¼ @’¿|t“L@ h|C|´@{ h C|¶ g@“
He (a.s.) kept praying and I gave him company till we finished
j“Q€H“ §€g{Au)’“ j“QŠ‡«{o ¬|g€@À“’½|Ì| h€C|‡€«{ §{Ȁ’“ h€D|½“Q€ª“ j€D{’€@“’“ h€C|ēA H“ all our prayers. Thereafter, he (a.s.) began to supplicate and I
‚¼{¼€A“H{ € ¢{Ā@’“ h€C|‡“Q€H“ h€C|ēA€H“ €š“T€@’“ h€D|Á“«€@“ N€Mȓ’“ h€C{H{o¶|¥|
was saying, 'Aameen' for his supplications till the time of the
morning prayer dawned. He (a.s.) said the Azaan, then
R)¶Ÿ“  ̓ h C|¶ g@“yi“’Á|š|ɀP“ Ú |Q€X“ j€«{ h€D|¿|u|’“ h€C|x“A«)¼{ j“QŠ‡«{o ¬|g€@ Eqaamah and invited some of his slaves. We stood behind
him; he stepped forward and led us in the early morning
y ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| prayers. In the first unit, he recited the Surah al-Hamd and
Surah al-Qadr; and in the second unit, he recited Surah
AœI´€¾“ “ g“ @oI|´{¿P| h€g“ h€C|´@“ q{« AB g@ ­{o¶|X| ²“o€P“’“ q{¬“Q)¦{g€@ ²“o€P“ ½|C“É€´“ A´@{ h C|¶ g@“ al-Hamd and Surah al-Tawheed.
A´)½“Qœē A´)Ú o€«“ i @“’“ qœŸ“AÖ “ g“@oš|QѓP| h€g“’“ qœQ“Í{š€«“ “ g“@oI|¨{L“Á€P“ h€g“’“ When we became free from the glorification and praise of
€ ¶|ÄA “ Ž Ð{Á g@ Ž ª{à g@ Ž ¦{‡g@ Ž ¦{Mg@ ‚|½{M“C€¬|g€@ ‚|¼{AC)g€@ i{A«)à g@ J“X{AÌ) Allah, the High, sending salutations upon His Messenger
(s.a.w.a.) and praying for all the believing men and women,
l{M{š“H“AM)«| R)¶Ÿ“ A´)o ¥“’“ R¬)”€š|g€@q“U Y“¬g€@’“ S)½C|g€@ W“AC)‡€«{ l{P½P“ R)¶Ÿ“ A‡)H{ Muslim men and women, the first and the last, Imam (a.s.)

''( ±{—Ÿ)½ g@ b|QŠ¬Ä“ “ ´@{ n{À{AÍ)´€@“’“ l{´{@o)Ÿ€@“ ‚’Š A´)Á€É|X€@’“ l{¦ X“ ±{ؼ)’“
went in prostration, after which I could not hear any thing for a
long time except the sound of his breathing. Then I heard him
say:

•H{ °{¶€t“g€@ °|g{Au) N“´€ @ÚÙ l“g)@{Ú À{AÍ)H€Ú€@’“ K{o¶|¦|g€@ J|¶ ¦“«| N“´€@“ÚÙ l“g)@{ Ú
“ ¨{¶€«| j€«{ Î | ¦|‡€P“Ú °{¶€t“g€@ S ½{I€«| N“´€ @ÚÙ l“g)@{Ú h€C{Q€g“Ù “ QŠ  q}T“AX)
(1) Iqbaal al-A'maal, p. 164-165.
161 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 162

À{o«|Ú€@ Á|H½“«| N“´€@ Ú Ù l“g)@{Ú À{oI|¦|g€@ Ž { j€«“ |Ÿ{AH) N“´€@ Ú Ù l“g)@{Ú ±‘Ž€È“ Ž“¶ ͓L| i€× p{@½)d“g€@ n{¿{D) Ž Š “ ¶|z“Ä€× ‚“Ú o€«“AP)‚“Ú o€«“AP)‚“Ú o€«“AP) ‚Š½QēAP)
±{—¬)g€@‚Á{U€«| N“´€×Ú × l“g)@{Ú p{Á“H{AI)U“g€@ À|AIT“’“ j{PŠ½g@ i|AP¼“ N“´€@“Ú Ù l“g)@{Ú i€×’“ AœIQŠÍ´“ “ QŠ¶x{AÄ)’“ “ ¼{AI)Ÿ{ Á{ “’€× j€«{ Ž‡Š¶“š“U€L“ i€×’“ l{g{ؒ“ ½}¬ Y“«| R)¶Ÿ“
l“g)@{Ú O{AI)‡g@ Ž { ±{A¬)g€@ ‚Á{U€«| N“´€@ Ú Ù l“g)@{Ú ±{—¬ Í g@ p{Á“t€Í g@ Ž { y j“QŠ¬X{@Á g@ h“X“À€@“AP) À{A‡g@ j“«{ŽMŠI“¥“À“ { A¨)¢“H{ Ž ¶“Ÿ“ j ¬|L“
l{H{ ‚Á{U€L“A«)¼“½“Ÿ“ ŽÍ{Y€«| N“´€@ Ú Ù l“g)@{Ú À{A¬)g@ h{š€Ö“i‘o ¨“«| N“´€@ Ú Ù o€g“A«) “ g{•
 T“ h{QŠ”Ÿ“ j€«{ “ ¶€z“Ä€× h€g“A«)’“ “ M|g€A ēA«) b{QŠ¬U“H{ “ ¶|z“Ä€×’“
J}րÀ“ j€«{ À{AY)I{g€@ Ž {A«)ŽÍ{Y€«| N“´€@ Ú Ù l“g)ÙÚ ±{@o)C“g€@ Ž { _|AP)Á g@ W{Á“¢“g{ i“¾“AL“ i€×’“ l{M{Q€H“ {D€@“’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€× l{H{ “ M|¶€z“Å“g“ l|M|¬€¶{Ÿ“
f{AI)Ö€× Ž Š’“ À{AY)I{g€@ O{A¬)¶|»| Ž Š K ½|P“A«) ŽÍ{Y€«| N“´€@ Ú Ù l“g)@{ Ú Æ} H{AP)’“ j“QŠ¬g{A” g@ ½|QŠIL| l{H{’“ “ ¦{¶€u“ j€«{ “ x{AQ)¢{̀ג“ “ x“AQ)g{’€× W|Á“ “ l{T{Á“¢“H{ j€«“
yS)Ág@  U“g€@¾“AP) ŽgŠo Ä| Ž‡ŠB{Ÿ€@“’“ j“QŠ¬g“Aš)g€@ K À“AP) “ g{@¾) €U Ÿ“ h€C|¨|¶{C€L|’“
­{•
h{¶€Ÿ{ Ž Š l{H{ O“Á€“AMĀ@ ’{@ “ œ¢€´“ l{H{ N“Q€¬ ē ‚¿Šg@ “ ¬{ĀAH{ “ ¶|z“Ä€× o“D| j€«“AP) p{Á“u{Ú"€@ {T{ؒ“ AQ)´€½ g@ {T{Aš)g{ “ M|¶€z“Ä“A«) b{QŠ¬T“ Ž Š ²{@Á)ª€Ú{€@’“
Ž I{´“ j€«{ “ ¦{¶€u“ j€«{ ½‘X“× l{H{ “ A¬ ē h}Ā@  ¨|H{ “ ¶|z“Ä€@ ’“ “ ½“‡€Ÿ{ J{Q€d“g€@ ŽŠUx{@o)X“ ±{AÑ)¦“H{ Ž‡ŠI€¶{¥€@’“ ŽLŠÁ“€Ÿ“ Ž‡Š¶€¥{× ½{PŠÀo“g€@ {I€X“ j€«{ Ž g“Ù K|Á“¥€×
‚¿Šg@ “ ¬{ĀAH{ “ ¶|z“Ä€×’“ “ M{¨“x{•
 «“ j€«{ ½}X“×’€× ½}QŠCȓ’€× °}PŠ½Ì{’€× R)¶Ÿ“  ̓ h‘QŠ«À“ Ž“D{’“ Ž«ŠA” Ÿ{ ŽQŠY€«|AP)’“ ŽŠŸ{AH) AP)’“ ŽŠ¥Â{@À)AP)’{ Ž¦g{Au)AP)
R)¶Ÿ“ “ ¦ Y“H{ “ ¶|z“Ä€×’“ N“Q€B“Ÿ€× l{H{ N“¶€z{Ä|@¾)ْ“ N“I€T“× l{H{ N“QŠŸ¼|@¾)Ù ''(yj“QŠ¬X{@Á g@ h“X“À€×AP) ŽxŠAŸ)¼| ŽgŠ J€U{M“Ä€@’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«|
l|M“I€T“’€× ‚¿Šg@ h|C{¦ Y“H{’“ “ L|Aª)Á“H“’“ h€C{Q€¶“Ÿ“ “ L|@o)¶“Ì“ l{M{Q€H“ {D€×’“ ½}¬ Y“«|
“ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“Ž“¶ ͓L| i€× “ ¶“Ñ€ { l{H{ h€C|M“¶€´“×’“ “ Å{¢€´“ R)¶Ÿ“
(15) Supplication for the 23rd Night of the Month of
Ramazan
Ž Š “ ¼{AI)Ÿ{ j“Q€H“ b{Ö{AÅ g@ “ T{@Á)Ä{’“ “ ´{¾€–H{ “ Q€g“Ù ŽŸŠ@½ g@ “ g{oÄ|À“’“ l{Q€¶“Ÿ“ ‚¼½C€¬“g€@ j{œY“g€@ j{H€ q{U Y|g€@ “ Á{«€A H{ h{x{A¦)g€@ “ Qg{o“g{ j€ª| h C|¶g@“
l{H{ ±“—Ñ)M“Ä€@ @œÀo´|’“ j“Q¬g“Aš)¶€g{ l|M“¶€š“T“’“ “ x{A¬)ē’“ “ Ð{À{€ ×  ª| Ž Š’“ q{Ÿ“AÅ g@ n{¿{D) Ž Š ²{•  Å g@’“ p{•  Í g@ |ѓ €@ l{x{AH)Ø R)¶Ÿ“’“
l|´× ½|C“È€× “ H{@¿)Ÿ“ j€«{ h“QŠgڝ€@A´“ À“¿“´€×’“ “ H{@o)“ {PŠÃU“H{ A´)Á€É I“ “ j“QŠ‡«{o ¬|g€@ l|‡“¨{ÅL| RMX“ @œ½Po «|’“ • œ QŠg¼“’“ @œÁÌ{A´)’“ @œ½x{A¥)’“ Aœ”´{AX)’ AœQg{’“ q}Ÿ“AÄ)
j“P¿Šg@ i × ½|C“È€×’“ j“QŠ¶Ä“Á€¬|g€@ f“½ ̓’“ ° Y“g€@½{‡€Ÿ{ j€«{ ° Y“g€AH{ ±“—T)½€¥“ q{¬ x{ړ€@ j“«{ l|M“P“À ¾|’“ l|¶“š“U€L“’“ AœÐÁ€Ÿ“’ÚœoÖ| AC)QŠ  l|š“M¬“L|’“ AœŸo€Ö“ “ ГÀ€@
yh{QŠgړ€@ K{@¿)š“g€@@o¥|@¾) n|@oH|¿ ª“ yj“QŠÀ{@o)g€@
‚Š½QēAP) ‚Š½QēAP) n|AHÀ“AP) n|AHÀ“AP) n|AHÀ“AP) l¶ g@“AP) l|¶ g@“AP) l|¶g@“AP) “ ¶|z“Ä€× {š“T€@’“ n{½{P“ R)¶Ÿ“’“ l|g“ “ ‡€«{Á“Í€‡g@ {š“T€@’“ l{H{Á€Í{M“´€@’“ n|Á€Í|´€@ h C|¶g@“
(1) Iqbaal al-A'maal, p. 200-201.
163 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 164

n{Á{Q€Œ“ R)g@{ Á“«€Ú €@ l{T o“L| Ú ’ l{C{T€’“ R)¶Ÿ“ [“M€¢“g€@’“ l|g“ Á“Í€‡g@ ‚¿Šg@ Á|I“ª€@“ l|¶ g@“ A´)@“Á“H“ ‚¿Šg@ A‡)HÀ“ Á|I“ª€@“ l|¶ g@“ A‡)I)M“T€@ ‚¿Šg@ A‡)Qg{’“ Á|I“ª€@“
Ú RMX“ l{g{ؒ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ { QI{´“q“‡Ä|’“ “ ‡“PŠ¼ l{H{ Á€C{»€@“ h C|¶ g@“ A´)@oœ “ A‡)¦“¶“u“ ‚¿Šg@ Á|I“ª€@“ l|¶ g@“ A´)@½D“ l{L{À“½€¦|H{‚¿Šg@ Á|I“ª€@“ l|¶ g@“ A´)A“É“´€@“
y °{¶€t“g€@ j“«{ ½}X“@“ q“ “At)«“ ° Y“g€@ j“«{ ±}Ž€ÉH{ Ž“¢{t€M“Å€P“ l|¶ g@“ A´)A )AŸ) l{M{‡“M€ { j€«{ ‚¿Šg@ Á|I“ª€@“ l|¶g@“ A´)AI)X“ l{‡{P½H{ ‚¿Šg@ Á|I“ª€@“ l|¶g@“
R)¶Ÿ“ ²{•  ĀÚ{€AH{ A‡)¶“Ñ  “ ‚¿Šg@ Á|I“ª€@“ l|¶ g@“ A´)A¢)B“Ì€@ ²{•
 ĀÚ{€AH{ ‚¿Šg@ ¤ÁI“ª€@“
­ ¿{L|’“ l|¶“D€@“’“ ²“•Ä€Ú€@AC“H{ à š{L| q}¬“PŠÁª“ q}g“’€¼“ Ž Š “ Q€g“@{ J|Œ“À€“@ Ž´Š@{ h C|¶ g@“
Á|I“ª€@“ l|¶ g@“ Aœ´AD)Á€H|•
 Ÿ€@“’“ Á|I“ª€@“ l|¶ g@“ Aœ´AB ¶€Ä| Á|I“ª€@“’“ Á|I“ª€@“ l|¶ g@“ A´)@o)Ä{ j€«“
R)g@{ p{¼“A¦)g€@’“ “ M{Ÿ“AÖ R)g@{ p{AŸ)½ g@ j“«{ AC)Q {A‡)¶|š“U€L“’“ l|¶“D€@“’“ f“A¢)‡ g@ AC“H{
l|¶ g@“ Aœ´@Á)¢€Œ| à Ÿ“@“’“ Á|I“ª€@“ l|¶g@“ Aœ´AÅ)X€@{ ²|½“¥€@“’“ Á|I“ª€@“ l|¶ g@“ Aœ´AY)I€Ä|  T“@“’“
y “ ¶{QŠIē
yAœ´A€È“ R)‡Ä€@“’“ Á|I“ª€@“
A‡)g“ b€¬“T€@’“ À{A‡g@ K“@¿)Ÿ“A‡)¥{’“ qœ‡“Å“X“ p{Á“u{Ú"€@ Ž Š’“ qœ‡“Å“X“ AQ)´€½ g@ Ž Š A‡)L{ؒ“
l|¶ g@“ Á“¢“d€M“Ä€@ j{¬“g{ p{Á“¢{d€¬“g€@’¾|Á|I“ª€@“ l|¶ g@“ Á“Í“‡€M“Ä€@ j{«“ Á|Ì{A´)Á|I“ª€@“ l|¶g@“
“ g{¾) Ž Š A‡)g“ €š“T€@’“ A¬)CQŠ  J Y{L|A«) b“QŠ¬T“ A‡Ÿ“ Ó { ¥|@’“ j{P€À“@½ g@ Á“Q€u“ ‚¿Šg@ Á|I“ª€@“ l|¶ g@“ Á“I“¥€@“’“ O“A«)@“ ‚¿Šg@Á|I“ª€@“ l|¶g@“ À“o ̓’“ °“¶“u“ ‚¿Šg@Á|I“ª€@“
j€«{ A´)¼€Â’“ j“QŠ¬“gAš)g€@ K À“ j“QŠ«Ø q}Q AŸ) Ž Š “ ‡«“’“ “ M{¬“X€Á“H{ p“Á“Q“t{g€@
±}Ž€È“  ª| j€«{ Ç|½“¥€@“’“Á|I“ª€@“ l|¶ g@“ Á|I“ª€@“’“ •  Ÿ€@“’“Á|I“ª€@“ l|¶ g@“ Á“É“´€@“ ±“—È)@¾)@{
½|PŠÃP“ “ ’ AB Ÿ“’ l{¨{¶€«| j€«{ Î
| ¦|‡€P“ º}š€«|  ª| i A{  ±“•¬“g€@ “ ½{P“’“ “ ¶{р “
l|¶ g@ [“IēA¬)¶ ª|Á|I“ª€@“ l|¶ g@“ Á{Y€I“g€@’“ Á{ I“g€@’“ °{¶€t“g€@ K À“Á|I“ª€@“ l|¶ g@“ Á|C“»€@“’“
''(y“ ¨{¶€«| Ž Š
yÁI¨“P| i€@“ A‡)HÀ“ J Y{P| A¬)ª“ Á|I“ª€@“ l|¶ g@“ ÁIª“’“ ±‘ŽÈ“
IV. SUPPLICATIONS FOR THE MONTH OF “ I{QŠU´“’“ “ Q¢{̓’“ “ QI{´“’“ “ g{oÄ|À“’“ “ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
SHAWWAAL “ L{Á“Q“u{’“ “ M{Ì Au)’“ “ ¶{QŠ¶u“’“ “ ¦{¶€u“ j€«{ “ L{o“¢€Ì“’“ “ I{QŠIX“’“ “ ‡{QŠ«@“’“
(16) Supplication at the Time of Coming Out for Eid
y“ M{PÁ{H“ j€«{
l{H{ A‡)L“Á€Í H“’“ q{g“AC)U“g€@ j“«{ l{H{ A‡)M“P€½“D“ ‚¿Šg@ “ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
Prayers
A´)@½)D“ A¬)ª“ Á|I“ª€“@ l|¶ g@“ N|¶€ª o“L“ “ Q€¶“Ÿ“’“ ŽŠC{T€’“ N|C€T ’“ “ Q€g“@{ h C|¶ g@“
A¬)ª“’“ S)o¦€Mg@ {QIē’“ R)¬”€š|g€@ q{U Y“¬g€@ R“¶Ÿ“ l{H{ A‡M“¬€¥“ @’“ R)¬š“g@ j“«{
l|¶ g@“ •´)•H€@“ A«) j{ŀX|’“ A´)ڒ@“ A«) R)¶Ÿ“ Á|I“ª€@“ l|¶ g@“ A´)Úo€«“’“A‡)C|g)@{ Á|I“ª€@“ l|¶ g@“
l{H{ A‡)L“¿€¦“´€@“’“ O{@Á)Q€t“g€@ b{QŠ¬T“ R)g@{ O{@Á)¬“d“g€@ j“«{ l{H{ A‡)M“T€Á“u€@“’“ A‡)L“½€È“À€@“
(1) Najm al-Saaqib, narrating from Kitaab al-Mizmaar of Sayyed Ibn yO{A¨)¶“C“g€@ ¤{Á|T|A¢)ȓ j€«{
Taawoos (a.r.); Behaar al-Anwaar, vol. 97, p. 349.
165 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 166

Á“I“ª€@“’“ ¤“Á“È€@“’“ “¬“ª€@“’“ “Ñ“ €@“ ½}¬ Y“«| ­{’“½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ { À€Ú“€@ f“À{AÉ)«“ Ž Š j“QŠ¢g{At¬g€@’“ j“PŠ½Y{¶€¬|g€@ b“QŠ¬T“’“ j“QŠ¦ {A‡)¬|g€@’“
Õ
N“Q€¶ ̓A«) “¬“T€@“’“ j“Å“X€@“’“ R)¬´€@“’“ R)ªÂ€@“’“ h Ÿ“@“’“ h L“@“’“ J“Q“Ö€@“’“ Á“C“Ö€@“’“ yj“QŠ¬X{@Á g@ h“X“À€@“AP) AC)H{À{Ad)«“’“
y j“QŠ¬g“Aš)g€@ j“«{ ½}X“@“ R)¶Ÿ“ “ ‡€Ÿ“ @od|¶ H“ j“P¾¿g@ j“QQŠ I‡g@’“ j“QŠ¶Ä“Á€¬|g€@ b{QŠ¬T“ R)¶Ÿ“  ̓ ’ h C|¶g@“
l|«“A¦)«“ q{¬“Q)¦{g€@ Ž Š ²€Á ª“’“ l|´“A¨)«“ {Ÿ€@“’“ l|´“AD)Á€H| h€” Ÿ“’“ l|´“AQ)‡€H| ¤€Á ȓ h C|¶ g@“ q{Y“QŠÍ‡gAH{ “ Q€g“@{ ¼“AI)š{g€@o|Ÿ“¼“’“ q{Ÿ“AB gAH{ °“QŠ@o)¬“g€@ “ g“@’½|¦“M“Ÿ€@’“ S)½C|g€@
yl|g“AX) °{x{•  t“g€@ Ç{’ À| R)¶Ÿ“ h€” Ÿ“’“ y “ I{‡€T“ Ž Š S¾)ړ€@ j“«{ o€¦“g“A«) R)¶Ÿ“@’Á|I“Ì“’“
qœg“Ã{‡€«“ “ ‡€«{ °{¶€t“g€@ K“Á“¥€@“ q{¬“Q)¦{g€@ ²“o€P“ ½}¬ Y“«| ­{’“ @œ½¬ Y“«| €š“T€@ h C|¶ g@“ h€C{L{@¼ o“«“ {D€@“’“ h€C{M{PÀ ¾| R)¶Ÿ“’“ h€C{Q€¶“Ÿ“’ ½}¬ Y“«| R)¶Ÿ“  ̓’“ h C|¶g@“
h€C|¬“”“Ÿ€@“’“ AœÅ¶{U€«“’“ qœg“Ã{‡€«“ “ P€½“g“ h€C|Y“Å“ €@“’“ Aœ´A¨)«“ “ ‡€«{ h€D|•Ÿ€@“’“ j“QŠ‡«{o ¬|g€@ j“«{ h€C{Ÿ{AI)L€@“’“ h€C{Ÿ{AQ)Ȁ@“ b{QŠ¬T“’“ O{@Á)D{AB g@ h|C{T{@’)€@“’“
œÚÃ{‡€«“ h€C|š“¢“TÀ@“’“ Aœ Á“È“ “ ½“‡€Ÿ{ O{@o)«€Ú“€@’“ h€C|‡€«{ ±{AQ)X€Ú“€@ OA¬)¶{ŀ¬|g€@’“ j“QŠ¬¶{ŀ¬|g€@’“ O{A‡)«{o ¬|g€@’“
R)¶Ÿ“ V{U“Y|g€@’“ j“PŠ½M“C€¬|g€@ S)½C|g€@ q{¬ x{ړ€@’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ l{¶ g@ q|¬“X€À“’“ ²{o€Q“g€@ @¿“D) Ž Š’“ q{Ÿ“AÅ g@ n{¿D) Ž Š AœšQŠ¬T“ h€C{Q€¶“Ÿ“ ²|•Å g@’“
q{¬“T{@ÁMg€@’“ R)Lo P| l|‡€«{ ‚¿Šg@ K{AI)g€@’“ “ ¶{QŠIē R)¶Ÿ“ ±{Ú ¼{ړ€@’“ “ ¦{¶€u“ ylL|Aª)Á“H“’“
R)¶Ÿ“ ±{ؽ)C“É g@’“ “ M{¬“¨€Y{H{ j“QŠ¦Ö{A‡g€@ “ M“‡Ä| @o‡ē A¬“ª“ “ Q{X€o“g{ j“QšQB¬|g€@ j“QŠš«{AÅ g@ j“QŠªÀ“AI)¬|g€@ ½}¬ Y“«| A‡)QI{´“ N{Q€H“ “D€@“ Î
€ Í|u€@ h C|¶g@“
y“ ¦{¶€u“ “ L{@o)¶Ì“ {ѓ €H{ @œÁQCB€L“ h€C|L“Á€C ֓’“ Æ “ T€Á g@ h€C|‡€Ÿ“ N“I€D“¾“@“ j“P¿Šg@
y“ x{—Q)g{’€@“ W{Á“¢“g{ Á{”“M“‡€¬|g€@ “ Á{«€@“ Á{”{M“‡€¬|g€@ “ Qg{’“ R)¶Ÿ“  ̓ h C|¶ g@“ ''(yl|L|Aª)Á“H“’“ l¶ g@ q|¬“X€À’“ hCQ¶“Ÿ“ ²|•Å g@’“ “ L{Aª)Á“H“ Ž«o´’“

l{H{Á€C{»€@“’“ À“o€U“g€@ l{H{ N€«{@“’“ °“M€¢“g€@ l{H{ °€L|À€@’“ c“½€Í g@ l{H{ J€š“È€@ h C|¶ g@“ (17) Supplication at the Time of Coming Out for Eid
J{Ÿ€Á gAH{ n|Á€Í|´€@’“ “ Á{̀‡“H{| n½€P@“’“ Õ “ À€Ú“€@ l{x{A¦)H“ ­{oB|H{ j€P“’“ ­“½€š“g€@
Prayers
Sayyed Ibn Taawoos (a.r.) records in his Iqbaal al-A'maal
R)¶Ÿ“Á€« ¼“’“ h€C|g“ J“Í“´“ j€«“ R)¶Ÿ“ ²€½{«€¼“’“ h€C|g“¾{Au) ­€¿|u€@’“ h€D|Á“Ì{ A´)o ¥“’“ through his chain of narrators from Abu Hamzah al-Sumaali
that Abu Ja'far al-Baqer (a.s.) said,
q“M“QŠ¬«|’“ c{½“I{g€@ q“Ÿ“À{AÉ)g’ q{g“•
 ѓg€@ Ǔ’ À| h€C{H{ h€Í{¥€@’“ h€C|É Œ“ j€«“
'When you are ready to emerge from your house
j“PŠÁ {A¨)g€@ h|C{H{ ­ ¾{@“’“ j“QŠ‡«{o ¬g€@ h|C{H{à Ÿ{@“’“ {Ö{AI)g€AH{ j“PŠÂ à š“M“¬|g€@’“ j{‡“Å g@ for the Eid and the Friday prayers, recite the
(1) Iqbaal al-A'maal, p. 283-284.
167 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 168

following supplication and say:


“ Q€g“@{ K|Á ¦“L“@“’“ “ H{@¿)Ÿ“ j€«{ h€C{H{ Á|M{M“Ä€@“ ‚ŠÀAÅ)P“ j€Ÿ“ ŽMŠ¬ x{@“’“ Ž‡ŠQŠ¬P“
f}o¶|t€«“ R)gÙ p}¼“A )o{g{ ½ š“M“Ä€@’“ ½ Ÿ“×’€× ²{o€Q“g@@¿D) Ž Š ×AIš“L“’€ @ QC“L“ j€«“ h C|¶ g@“ j€«{ Ž Šo€u“ h€C{H{ j€«{A) “ ŽMŠ¬ x{@“ h€C| “ h€C|‡€«{ “ Q€g“@{ K“Á“¥€@“ @œ½X@“ ½|T{@“ Ú R)¢g€Â|
ŽMŠz“Q{C€L“’“ ŽLŠ¼“A )’{ N€´“Aª) ‚½ŠQēAP) “ Q€g“– “ l{¶“ {@o)´“’“ l{L{Óx{AT)’“ n{½{ €À{ ±“AT)À“ y j“QŠYg{AÍ g@ “ ¼{AI)Ÿ{ Ž Š “ M{¬{X€Á“H{ Ž‡Š¶€u{¼€@“’“ “ B{t“Ä“’“ “ H{A¦)Ÿ{
 ̓ h C|¶ g@“ “ ¶{ {@o)´“’“ “ Ã{x{@o)T“’“ “ ½{ €À{ ±“AT)À“ SŠ¼@½)š€M{Ā@’“ SŠ¼@’½Ÿ€Ù’“
h€D{Á Å{H{ N|‡€«“ h€C{M{‡Ä|’“ ½}¬ Y“«| j{PŠ¼ R)¶Ÿ“ AœÍ¶{t€«| Aœ‡«{o «| l{¶ gAH{ N|Y€I“Ì€@“
Á{QŠ«× R)¶Ÿ“’“ “ ¦{¶€u“ j€«{ “ L{Á“Q“u{’“ “ g{oÄ|À“’“ “ ½{I€Ÿ“ ½}¬ Y“«| R)¶Ÿ“
y±|AQ)Ì{’€Ú“€@’“ Ž
¶{Ÿ“’“ ½‘¬ Y“«| l{QŠ  J“Œ{À“ A¬)QŠ  l{¶ g@ Rg“@{ J|Œ“À€@“’“ h€C{M{Q“´{•
 Ÿ“’“
j{œY“g€@ j“QŠ‡«{o ¬|g€@ q{¬ x{× R)¶Ÿ“ K À“AP)  ̓’“ “ g{oÄ|À“ Ž Ì{’“’“ j“QŠ‡«{o ¬|g€@
Ž ¶{Ÿ“’“ ½}¬ Y“«|’“ Ž ¶{Ÿ“’“ R)Äo«|’“ Á}¢“š€T“’“½}¬ Y“«|’ Ž ¶{Ÿ“’“ j{Q€Å“Y|g€@’ l¶ g{ Ú@{ i“AB ¶€Ä| ڒ“ q“š“‡€«“ ڒ“ p“à Ÿ{ ڒ“ l{¶ gAH{ Ú@{ p“o ¥| ڒ“ ­“o€X“ڒ“

si{A«)à g@ J{X{AÌ)’“ j{ŀY“g€@’“ R¶“Ÿ“ €ª o“M“P“ j€«“’“ l{¶ g@ R¶“Ÿ“ N|¶€ª o“L“ À{AIU“g€@ Ã{PŠÃš“g€@ À{AC ¦“g€@ ½{X{@o)g€@
yn{Á{«€@“ £|g{AH) l“¶ g@ i @{ l|I|ŀX“ o“C| “ l{¶g@
“ ‡“PŠ¼ l{H{ Á€C{»€× h C|¶ g@“ @œÃPߓ @œÁ̀´“ n|Á€Í|´€@’“ @œÁQÅP“ AœYM€ “ l|g“ [€M“ €@ h C|¶ g@“
j“«{ ½}X“× q“ “At)«“ ° Y“g€@ j“«{ ±}Ž€É“H{ Ž“¢{t€M“Å€P“ Ú RMX“ “ g{oÄ|À“ q“‡Ä|’“ { ¥€@’“ ŽgŠ n|Á€Å Q“ “ “ ½“‡€Ÿ{A«) J|¶|ր@“’“ Ž´Š¼€À{A“ “ “ ½|PŠÀ@| Ž´Š@{ h C|¶g@“
ŽgŠ Ó

²“•Ä€Ú€AC“H{Ã|š{L| q}¬“PŠÁª“ q}g“’€¼“ Ž Š “ Q€g“Ù J|Œ“Á€´“ A´@{ h C|¶ g@“ °{¶€t“g€@ 9° Y“g€@ “ g|o€¥“’“ “ H{AM)ª{ Ž Š N“¶€¥| “ ´A{ “ ŽUŠx{@o)X“

“ M{Ÿ“AÖ R)gÙ p{AŸ)½ g@ j“«{ AC)QŠ  A‡)¶|š“U€L“’“ l|¶“D€×’“ f“A¢)‡g@ AC“H{ ­ ¿{L|’“ l|¶“D€@“’“ S)½C|g€@ j“«{ O}A‡)QH“’“ Ç{A‡¶g{ Sœ½D| i|ØÁ€¦|g€@ l{QŠ  ­“Ã{´€@| ‚¿Šg@ i“AÑ)«“À“Á|C€È“
h C|¶g@“y p{Á“u{Ú"€@’“ AQ)´€½ g@ q“«“@Á)ª“ AC)H{ A‡)¥|Â|Á€L“’“ “ ¶{QŠIē R)gÙ p{¼“A¦)g€@’“ i{A¥)Á€¢|g€@’“
yn|A‡)d€¶ I“ “ l|‡€Ÿ“A´)Á€Í|¥“A«)’“ n|A‡) €Á š“ “ ° X“ j€«{ A´“Á€¨“´€×A«) l|M“Í€Í u“’“ i{ØÁ€¦|g€@ j“«{ l{QŠ  N“g€Ã“´€@“ A¬)H{ i“AÑ)«“À“ Á{C€È“ q“«“Á€X| N“¬€” š“ “
Pray to Allah ??? and ask your needs. Then say:
§{g€@“ j€«{ Á‘Q€u“ À{½€¦“g€@ q|¶“Q€g“((9 N“¶€¦| “ À{½€¦“g€@ q“¶“Q€g“ l{QŠ  “ Á{QŠQ̀M“H{ l|M“¬€” Ÿ“’“
''(yÁ“ª“¿ Q“ “ l{QŠ  Á“ª ¿|L| j€¬ «{ A‡)¶€š“T€@ h C|¶ g@ yA‡)g“ J€U{M“Ä€@ h C|¶ g@“ Ž“D{ ²‘•
 ē Á}«€@“  ª| j€«{ h€C{H À“ i{¾€A{H{ AC)QŠ  _|’Á g@’“ q|¨“x{•
 ¬“g€@ ­|à ‡“L“ Á}C€È“
y ''Á{U€¢“g€@ b{¶“B€«“ RMX“
(18) Supplication of Imam-e-Zaman (a.t.f.s.) on the Day
of Eid al-Fitr after the Morning Prayers ½€¥“’“ N€«“Á ͓L“ ½€¥“ l{QŠgAQ)g“’“ N€Ñ“¦“´€@ ½{¥“ i“AÑ)«“À“ Á{C€È“ ²|AP@“ n{¿D)’“ h C|¶g@“
j€Ÿ“’ Ž¢Š¶€u“ j€«{ Ž ¶{Ÿ“’“ Ž«A«)@“ ½}¬ Y“¬|H{ “ Q€g“@{ N|C€T o“L“ Ž´Š@{ h C|¶ g@“ ‚Š¼½“Ÿ“ j€«{ n{¼{½“š“g{ R)ÍX€@“’“ Ž‡Š«{ l{H{ h|¶“Ÿ€@“ N“´€@“A«) R)g@{ ŽCŠg)@{AP) l|‡€«{ O|Á€Ì{
(1) Iqbaal al-A'maal, p. 280.
169 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 170

R)¶Ÿ“ Ž“¶ ͓L| i€@“ i“oY|g{AÍ g@ “ ¼|AI)Ÿ{ l{H{ “ g“A ēA¬)H{ ŽCŠg)@{AP) “ g“A ĀA“ “y R)ÐÁ€L“’“ J Y{L|A«) R)g@{ l|H“Á“¥€@“’“ Aœ´@o)ЀÀ{
Ž ¶“Ÿ“ “Ñ ¢“M“L“’“ “ Q€g“@{ l{H{ N|H€Á ¦“L“A«) Ž‡Š«{ “I¦“M“L“ i€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| Ú ’ ¼ Á“P| Ú ‚¿Šg@ ²{oM|Y€¬g€@ Á{«€Ú“€@ j“«{À|½ ¦“L|’“ ŽÑ¦“L“ A¬)QŠ  €š“T€@ h C|¶g@“
ŽgŠ J€D“’“ ŽxAŸ)¼| q{H“AU)M{Ā@’“ ŽLŠAH)Á|¥|’“ ŽHŠÁ ¦“L“ ­{oI|¥“’“ Ž¶Š¬“Ÿ“ §{QŠšÑ€M“H{  ª| Ž Š’“ ²{Aš)g€@@¿“D) Ž Š ²{@Á)Y“g€@ “ M{Q€H“ W{AU X| j€«{ Ž‡ŠI“M|¨€L“ i€@“ ­|½ I“P|
²“o€P“ j{¬“P€Ú €@’“ q{‡U“g€AH{ Â{o€¢“g€AH{ Ž ¶“Ÿ“ j «|’“ À{A‡g@ j“«{ ŽMŠI“¥“À“ °“M€Ÿ{ “ ‡€«{ {I¦“M“¬|g€@“ h€C|H|o´|¾| À{o¢|d|¬“g€@“ h€C|Q|š€Ä“ À{o¨|ɀ¬“g€@“ h€C|U X“ À{’Á|I€¬“g€@ ²}AŸ)
yq{«“AQ)¦{g€@ ²{o€Q“g{ l|L“¼€½“Ÿ€@“ ­}o€D“  ª| j€«{’“ c}Ó “  ª| j€«{ ¤{o€t“g€@ R)¶Ÿ“ j“QŠ¶I{¦€¬|g€@“ h€D{À{A¢)Ā@“ R)¶Ÿ“ j“QŠ Aš)¬|g€@“ h€C|¨|Ä{A‡)«“ h€C|‡€Ÿ“
i€@“ j“QŠYg{AÍ g@ q{«“Á€X|’“ “ QI{´“ q{«“Á€X|’“ h{PŠÁ¨“g€@ “ C{T€’“ q{«“Á€Y|H{ ¾|oŸ|@“  ª|’“ h€C{PŠÀ@À)¾“’“ h€C{g{@o«€)@“’“ h€C{Å{¢|´€@“ Ž Š j“QŠ»o¢|Y¬g€@“ h€C{¨{Å|´|
i€@“ ½|PŠÁL|J‘´€¾“’€@“ AC)H{ Ž´Š¿“u{@‰)M|´€@“ ½|PŠÁL|q‘š“I{L“ ŽŠ¶I“¥{ “ g“’“ ²|o€Q“g€@@¿“D) ²“Á{͓‡€P“ yh€C{Q€¶“Ÿ“ l{H{ N“¬€š“´€@“A«)
Ž‡ŠÅ“P{A¦)L| i€@“ ½|PŠÁL| q‘z“QŠBu“’€@“ l{H{ Ž‡ŠY“Ñ“¢€L“’“ Ž‡ŠQ“¦{ɀL“’“ l{H{ Ž‡ŠÅ“P{A¦)L| Ž Š @¿“D) Ž«Šo€P“ Ž Š @¿“D) ‚ŠÁC€È“ Ž Š @¿“D) ŽÅŠ¶{U€«“ j€«{ Ž‡Š¶€I{¥€@“ h C|¶ g@“
h{PŠÁ¨“g€@ “ C{T€’“ q{«“Á€Y|H{ “ g|A Ā@“’“ ŽgŠ AD)Á€¢{d€L“ h€g“ Ž‡Š«{AC)Í M“¦€L“’“ AC)H{ ŽIŠ´€¾“ @œÀo¢|d€«“ ŽgŠ AœHAU)M“Å€«| AœÅU{‡€«| AœY¶{¢€«| n{¿{D) ŽMŠŸ“AÄ)
yo“D|Ú @{ l“g)@{Ú i|o¨|Q“ “ j€ª| ±{Ž€É g{ ­|o€¦|P“ ‚¿Šg@ ½|PŠÁP| A¬)g{ ­{Aš ¢“g€@
K À“AP) q“I“D€À“ڒ“ @œ½H“@“ n|½“š€H“ f À{ Ú Aœ¦M€Ÿ{ AC)‡€«{ Aœ¦M“š€«|’“ À{A‡g@ j“«{ Aœ Aš)«|
Á{C€É g@@¿“D) Ž ŠŽ‡Š Ÿ“ N“QŠÐÀ“ N“‡€ª| i€@{ N“´€@“Ú@{ l“g)@{•H{ “ g|A Ā@“ Ž´Š@{ h C|¶ g@“ yK{AH)À€Ú“€@
Ž Š Õ “ Á€L“ h€g“ N“‡€ª| i€@{’“ AœÐÀ{ ‚ÁŠ¬€Ÿ| j€«{ Ž“¦{H“ A¬)QŠ  Ž´Š½“PŠÃL“ i€@“
O“À€½ ¥“’“ N“Q€Ñ¥“’“ O“¼€À“@“’“ N“z€È{ A¬)QŠ  “š“U€L“ i€@“ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶ g@“
Ž‡Š¶€š“T€@’“ q“Ÿ“AÅ g@q“Ÿ“AÅ g@ q“Ÿ“AÅ g@ Ž‡ŠŸ“ Õ “ À€A “ i“Ú) €@ j“¬{ “ Á{C€É g@@¿“D)
i€@“’“ Ž¶ŠT“@“ Ž Š Ž“zÅ{‡€L|’“ ‚ÁŠ¬€Ÿ| “QŠBM|´€@“ O“¿€¢“´€@“’“ N“¬€M“X“’“
j€«{ “ x{A¦)¶“Ö|’“ À{A‡g@ j“«{ “ x{A¦)M“Ÿ| j€«{ Æ{¶{U€¬g€@@¿“D) Ž Š’“ q{Ÿ“AÅ g@ n{¿{D) Ž Š
h“X“Á€L“ i€@“’“ ŽMŠ¥“A ) Á“I|U€L“ i€@“’“ ‚ÁŠ¦€ “ Ž“‡{d€L| i€@“’“ Ž¢Šš€Ð“‚“o ¦“L|
y j“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€À“’“ “ L{Á“¢{d€¬“H{ “ ¦{¶€u“ ±{@½)šÄ|’“ h“‡C“T“
Æ “ ´{o L| i€@“’“ ŽMŠ¶“x{AŸ) Ž“‡{d€L| i€@“’“ ŽMŠš“Ð b“ “Á€L“ i€@“’“ ŽgŠ¾| à š{L| i€@“’“ ŽMŠ‡“¨“Å€«“
Á“Q€u“@¿D) ‚ÁŠC€È“ “š“U€L“ i€@“ h{PŠÁ¨“g€@ “ C{T€’“ q{«“Á€Y|H{ “ g|A Ā@“ Ž´Š@{ h C|¶ g@“
} ¢€u“’ Á}ŀP|’“ q}Q“ {AŸ) Ž Š Ž¥ŠÂ€À{À ½{L| i€@“’“ ŽMŠ¶ ¥{ Á“{¨€L| i€@“’“ ŽMŠÉ“X€’“

¿|‡€«| “ Q€g“@{ l{H{ N|H€Á ¦“L“’“ “ g“ l|M|¬€Ì|’“ l{QŠ  “ L|½€I“Ÿ“ i“AÑ)«“À“ Á{C€È“
ŽÅ¢€´“ Rg@{ Ž‡¶“¨{L“ Ú ’“ ŽLŠÁ“u{’“ ‚“AQ)´€¼|Á{«€@“ j€«{ Ž‡Š¬ D“@“A«) Ž‡ŠQ“¢{¨€L“ i€@“’“
l|š“Ä“’€@“’“ qœQ“ {AŸ) l|¬ Ÿ“@“’“ qœ¬“š€´{ l|¬ L“@“’“ @œÁT€@“ l|¬“”“Ÿ€@“ Õ
“ À€Ú“€@ Ž‡{M“‡€¨“Ä€@“
Ž‡ŠPŠ¼ Ž Š Ž‡ŠQ“ {Aš)L| i€@“’“ Ž´ŠoÑ| “Á€Q“ “ Ç{A‡g@ Rg“@{ Ú ’“ AC)‡€Ÿ“ ÓU{Ÿ€A“ “
l|¶“¬“ª€@“’“ pœÁ“¢{d|«“ l|¬“”“Ÿ€“Ú’ qœ¬“X€À“ l|I“T“’€@“’“ À{A‡g@ j“«{ Aœ¦M€Ÿ{ l|¶“Ñ“ €@“’“ Aœ¥Â€À{
171 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 172

Ž´Š@o)u€@{’“ ŽLŠ¼ o“«“ {D€@“’“ Ž¶ŠD€@“’“ ‚½Šg“’“’“ ŽXŠ’À|’“ ‚½ŠÅ“T“’“ Ž´Š½“H“’“ ­{’“ h“QŠD@Á)H€@{ R)¶Ÿ“ N“‡€‡Y“L“’“ N“¬€X Á“L“’“ N“ª€À“AH)’“ N“Q€¶ ̓A«) {ѓ €A“ª“
j“QŠ¬¶{ŀ¬|g€@’“ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬g€@ j“«{ Ž´Š@Á)QŠT’“ ''(y½‘QŠU«“ ½‘QŠ¬X“ “ ´@{ h“QŠD@Á)H€@{
i{A¬)PŠÚ€@’“ j{«€Ú €AH{ Ž ¶“Ÿ“ j ¬|L“ i€@“’“ O{@o)«€Ú“€@’“ h€C|‡€«{ ±{AQX€Ú €@ O{A¬)¶{ŀ¬|g€@’“
y Ž‡ŠM“Q€¦“H€@“A«) V. SUPPLICATIONS FOR THE MONTH OF
ZILQAD
b|Ð{o€«“’“ ŽMŠg“A ŀ«“ i|½{š€«“’“ ŽxŠAT)À“’“ ŽM¦“{’“ S“Ú o«“’“ ŽŠg{’“ “ ´A{ “
y ŽMŠI“Œ€À“ Ž)CM“‡€«|’“ ‚“@o)¨€È“ 19. Supplication on the 25th Day of Zilqad (The Day of
Spreading of the Earth - Dahw al-Arz)
ŽšŠ¬“Ö“ €B{I€L| ڒ“ ‚“ Úo€«“’“ ‚½ŠQēAP) ŽxŠAT)À“ Ž Š Ž‡ŠI€Qt“L|• “ Sayyed Ibn Taawoos (a.r.) narrates from Shaykh Abu Ja'far
al-Tusi (a.r.) in al-Misbaah al-Kabeer, 'The 25th of Zilqad is
“ Q€g“@{ h€C|M|«€½ ¥“’“ ½}¬ Y“«| ­{’ ½}¬ Y“¬|H{ “ Q€g“@{ N|C€T o“L“ ½€¦“ “ ŽxŠAT)À“’“ the day when the earth was spread out from beneath the Holy
Ka'bah. It is recommended to fast on this day, as it has been
h€C{H{ Ž‡Š¶€š“T€A “ ŽMŠgA ŀ«“’“ŽŸŠÁ ѓL“’“ ŽI“Š¶{֓’“ ŽMŠT“AX) ²“A«)@“’“ Ž«ŠA«)@“ reported that the fast of this day is equal to that of sixty
yj“QŠHÁ ¦“¬|g€@ j“«{’“ p{Á“u{Ú) €@’“ AQ)´€½ g@ Ž Š AœCQŠT’“ months. It is also recommended to recite the following
supplication on this day.
 ª| R¶Ÿ“ “ ´@{ p“¼“Aš)Å g@ h|C{H{ ŽgŠ h€M{u€A “ h€C{M{ “Á{š€¬“H{ Ž ¶“Ÿ“ N“‡€‡“«“ “ ´A{ “
q{H“Á€¨|g€@ §“È{Aª)’“ q{H“À¶ g@ ¤“À{AÌ)’“ q{IY“g€@ °“g{A ’“ q{I“š€¨“g€@ Ž“X{@¼) h C|¶g@“
yÁ‘PŠ½¥“ ±}Ž€È“
N“«€½ ¥“’“ AC)¦ X“ N“¬€”“Ÿ€@“ ŽMŠg@ “ «{AP@“ j€«{ ²{o€Q“g€@@¿D) Ž Š “ ¶|z“Ä€@“
“ M{¬“X€Á“H{’“ qœš“PÀ¾“ “ Q€g“@{’“ qœš“PŠ¼“’ j“QŠ‡«{o ¬g€@½“‡€Ÿ{ AC)M“¶€š“T“’“ AC)¦“I€Ä“
In another tradition:

j{«€Ú“€@’“ q{«“•
 Å g@’ p{¼“Aš)Å gAH{ h€M{u€A “ h€C{H{ Ž ¶“Ÿ“ N“‡€‡“«“ ²“o€P“ J{PŠÁ¦“g€@ f{A)QŠ¬g@ Ž Š J{U“M“‡€¬|g€@ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ q{š“QŠÄo“g€@
y ™{¢€Y{g€@’“ p{¼“Aš)Å g@’“ i{@o)ЀÁ g@’“ p{Á“¢{d€¬“g€@’“ i{A¬)PŠÚ€@’“ l{M{Q€H“ {D€@“ R)¶Ÿ“’“ ° X“  ª| R)g@{ c}@¼)’“ °}L€À“  ª| °{L{A ) f{•Mg@
º€¶ œL| ڒ“ A‡) {AŸ)’“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ A‡)g“ q}T“AX)  ¨|g{ N“´€@“ l|¶g@“AP) Ž Š A‡)B{Ÿ€@“’“ À{A‡g@’“ q{‡U“g€@ p{ڒ|’“ À{AIU“g€@ h{x{AŸ)¼“ À{A‡)¬“g€@ p{@½)C|g€@À{AC)րړ€@
Á{«€@“ j€«{ Á}«€@“  ª| A‡)¢{ª€@’“ l{H{ A‡)g“ q“¥“AÖ Ú “ ¦{¶€u“ j€«{ @œ½X“@“ A‡)Q€¶“Ÿ“ A‡g“ b|¬“U€L“ c}o‡|¬€«“ ڒ“ c}oB|¦€«“ Á{Q€Œ“ i{’Ã|t€¬g€@ “ x{ABŸ“ j€«{ @¿)D)A‡)«{o€P“
½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ ²{@Á)ª€Ú{€@’“ ­{•U“g€@@¾“AP) p{Á“u{Ú) €@’“AQ)´€½ g@ yq{H“’€Ú €@ j“Å€X|’“ q“H“o€Mg@
(1) Iqbaal al-A'maal, p. 275, Behaar al-Anwaar, vol. 91, p. 1; Saheefah
al-Mahdi (a.s.), p. 246.
173 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 174

ŽgŠ §|B|g€@| Ž ¢{u“ l|¢|B€g| j€«“AP) Ž  Š’“AP) Ž ¢{ª“AP) o}T|Á€«“ ²“Á“ª€@“’“ o Ÿ|½€«“ Á“Q€u“AP) ° Y“g€AH{ Á€C{»€@“’“ h€C|¬“g{A” «“ h€C{Q€¶“Ÿ“ ¼€¼|À€@’“ “ x{—Q)g{’€@“ W“Á“ “ €U Ÿ“’“ h C|¶g@“
h“PŠÁª“Ž‡ŠÅ‡€L|Ú ’“ Á{̀‡“H{ Ž´Š½€P@“’“ “ o{¢€š“H{ Ž´Š½€š{Ā@“’“ “ ¢{B€¶|H{ y@œÁ¬{L“o «| “ x{ؽ)Ÿ€@“ Ž Š “ Á{«€AH{’“ @œÁÍ{M“‡€«| “ ‡{PŠ½g{ l|¶€š“T€@’“ h€C|¬“x{A¥)
R)g@{ Á{D€½ g@ J{x{Øo)ȓ j€«{ Ž‡Š”€¢“X€@’“ “ Á Ä{ q{”“¢“X“’“ “ Á{«€@“ p{Ú o|H{ “ Á{ª€¾{ q{¶“Q€g“ Ž Š Á{«€Ú“€@ j“«{ l{Q€g“@{ N“Q€¦“g€@“ A¬)H{’“ Á{̀‡g@ q{¨“x{•
 ¬“H{ l|B€¢“X€@ h C|¶g@“
­{o¶|X|’ ŽÅ¢€´“ W{’Á|u| ½“‡€Ÿ{ “ x“—Q)g{’€@“ Ž´Š½€C{Ȁ@“’“ Á{ɀ‡“g@’“ Á{ɀY“g€@ ²{o€P“ @œ½P½T“ l{P€½“P“ R)¶Ÿ“’“ l{H{ “ ‡|PŠ¼ ¼“oš|P“’“ R)ÐÁ€L“ RMX“ “ g“ Aœ¬¦{M“‡€«| À{½€¦“g€@
yŽŠ¶T“@“ ±{AѦ{´€@’“ Ž¶Š¬“Ÿ“ c{AB ¦{´€@’“ ŽÅŠ«€À“ yAœÑ €À“ “Ö{AIg€@ Ó
“  “Á€P“’“ AœÑY€«“ ° Y“g€@ Î
“ Y ¬“P|’“ AœÑŒ{
Ž‡ŠQ“Å{´“’“ S)Ág@ f{AI)ր@“ j“Q€H“ N|¶€¶“X“@¾)@{ R)¶I{g€@ ­{oÖ| R)¶Ÿ“ Ž´ŠÁ€ª|¾€@’“ h C|¶ g@“ Ž ŠA‡)€š“H€@’“ l{L{Á“Ä€@|’“ l{I{Y€Ì“ j€«{A‡)¶€š“T€@’“ l{x{AH) R)¶Ÿ“’“ l{Q€¶“Ÿ“  ̓ h C|¶g@“
­“¿{‡€«“ Ž‡Šx€o H“’“ q{«“A¦)¬|g€@ À“@¼) Ž‡Š¶€¶{X€@“’“ S)Ào“g€@ j“«{ i“oÄ|A‡g@ y l{´{@o)Ÿ€@“ j€«{ l{´{A«)“ Ž Š i“o¨|´“ RMX“ l{L{Á ª“
“ x{AI)M{T€Ù {D€@“’“ “ x{AQ)g{’€@“ Ž¦Š {@Á)«| j€«{ Ž‡Š¶€š“T€@’“ q{«“@Á)¨“g€@
²|•Å g@ l{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“  ̓’“ l|«“AP@“ A´)½€C{Ȁ@“’“ l|«“AQ)¥{ A‡)H{ € À{¼€@“ h C|¶ g@“
­{o¶|X| “I€¥“ {¬“š“g€@ j“Å€X| Ž‡Š¥€Â|À€@’“ “ x{A¦)g{ Ž Š ŽgŠ € À{AH)’“ “ x{AQ)¢{̀@ ’“
''(yl|L|Aª)Á“H“’“ l{¶g@ q|¬“X€À“’“ l|«“•Ä“ A‡)Q€g“@{¼€¼|À€@’“
y{B“t“g€@ ±{oÄ|’“ {g“à g@ j“«{ AœzPŠÁH“ {T“Ú“€@
l{M{Q€H“ {D€@“’“ l{Q€¶Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| “ QI{´“ Õ “ o€X“ Ž´Š¼€À{’€“@’“ h C|¶ g@“ VI. SUPPLICATIONS FOR THE MONTH OF
ڒ“ n|¼“À€’{ •X“@ ڒ“ n|½“š€H“ A¬“»€@“Ú AœzQŠ‡D Aœdx{—Ä) AœP’À“ AœHÁ“É€«“ Ž‡Š¦{Ā@’“ ZILHAJJ

y¼|AC)Ȁړ€@ ²|o¦|P“ ²“o€P“ ¼}Aš)QŠ« R) ’€@“’“ ¼}@Â) Á“Q€u“ ŽgŠ l|¶€š“T€@’“ ¼|@¾)@| l|‡€Ÿ“ (A) Supplications for the Day of Arafah

“ x{AQ)g{’€@“ f{o¦|Y|g{ j“PŠÁu{Ú) €@’“ j“QŠg’ ړ€@ p“Á“H{AI)T“ j€š“g€@’“ h C|¶ g@“
A number of supplications have reached unto us to be recited
on the Day of Arafah for the early reappearance of
yj“PŠÁ{Mŀ¬|g€@ Imam-e-Zaman (a.t.f.s.). Here, we shall mention only those
sentences from these supplications that are related to the early
€U Ÿ“’“ hC|¶“«{AŸ)’“ h€C|Ÿ“AQ)Ȁ@“ € ¶{D€@“’“ h€C|¬“x{AŸ)¼“ h€Í{¥€@’“ h C|¶ g@“ reappearance.

j€š“g€@’“ h€C|¨“g{AÅ)«“ h€C{Q€¶“Ÿ“ °€QГ’“ h€C|¨“g{A¬)«“ h€C|I€¶|Ā@’“ h€C|¨“g{AC)«“


y h€C|ª“À{AÉ)«|’“ h€C|¬“D{AÅ)«|
(1) Iqbaal al-A'maal, p. 312-313.
175 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 176

(20) A Part of the Supplication of Imam Sajjad (a.s.) for


h€C|g“’“ “ g“ i|o¨|L“’“ R)¢g€Â| “ ‡€«{ h€C|H|Á ¦“L| pœ@o)¶Ì“ j C|‡“Q€H“ A«)’“ j C|M“Y€L“
Imam-e-Zaman (a.t.f.s.) on the Day of Arafah. y@œ½H“@“ j D{Á{x{—” ‡“H{ qœ¶“Í{M«|’“ RœÐÀ{
“ M{¨“x{•«“ O{@o)¶“Ì“ h|”{M“‡€L“ pœ@o)¶Ì“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ K À“
“ ¼{AI)š{g{Aœ¬¶“Ÿ“ l|M“¬€¥“@“ ²}A«)A{H{ i}@’)@“  ª| Ž Š “ ‡“PŠ¼ O“½€P@“ “ ´@{ h C|¶g@“
j€«{ “ ¼{AI)Ÿ{ O{@o)¶“Ì“ R)¶Ÿ“ |¬{M“É€L“’“ “ M{Ÿ“AÖ {D€@“’“ “ ¶{Ä|À|’“ “ x{—Q)I{´€@“’“
R)g@{ q“š“PŠÀ¿ g@ l|M“¶€š“T“’“ “ ¶{I€Y“H{ l|¶“I€X“ N“¶€Ì“’“ i€@“ ½“š€H“ “ ¼{•
 H{ Ž Š@œÀA‡)«“’“
O“×À“¾“ j€«“  ª| p{@o)¶Ì“ R)¶Ÿ“ b|¬{M“U€L“’“ “ M{H“AT)@{ {D€@“’“ “ Å{´€@{’“ “ ‡T{
­{A)M{«€AH{ O“Á€«“@“’“ l|M“Q“Í{š€«“ O“À€¿ X“’“ l|M“Ÿ“AÖ N“ЀÁ“M“ €@’“ “ ´{@o)ЀÀ{
y“ ¦{¶€u“ ¤{A‡)̀@“ j€«{ O“×Á“H“’“
Á‘u A“M“«| l|‡Ÿ“ Á“u AM“P“ Ú ’“ ²‘½ ¦“M“«| l|«“½ ¦“M“P“Ú @“’“ l{Q{C€´“½“‡€Ÿ{ ±{—C)M{´€Ú{€@’“ nŠÁ{«{@’)@“
q}¢“´“A M“Å€«|’“ q}¢“g{AÄ) p}@o)¶Ì“  ¨|H{ º|YŠL| pœ@o)¶Ì“ l{g{’“ l{Q€¶“Ÿ“ l{Q€¶“Ÿ“  ̓ K À“ ±|—C)H“’“ j“QŠ¨Å ¬“M“¬|g€@ p|’“Á€Ÿ|’“ j“QŠ‡«{o ¬|g€@ §|C€ª“’“ j“P¿x{•g@ q|¬“Í€Ÿ{ o“C| “
“ g{¾) b“«“ R É{‡€L|’“ “ ´“’¼| j€¬“g{’“ “ g“ qœQÐ{Á€«“ pœ@o)¶Ì“ l{g{’“ l{Q€¶“Ÿ“  ̓’“ y j“QŠ¬g“Aš)g€@
À{’|Áª| R)¶Ÿ“ AD)½|PŠÃL“’“ AD)½‡€Ÿ{ O{@o)¶“Í g@ “ ¶€L{ AC)š“«“ §|Ÿ)AÑ)L| O}@o)¶“Ì“
l{L{’“ l{QŠ  l|¶“€«{ A‡)Ÿ€Â{’€@“’“ l{Q€¶“Ÿ“ l{H{ N“¬€š“´€@“—«) @œÁ¨€È| “ Qg{o“g{ c€Â{’€A“ “ h C|¶g@“
y“ Á|Q€Œ“ AD)½ š|P“ Ú §“QŠŸAÑ)L“ Ž Š pœ¼“AP)Â{ ²{APړ€@
à Ÿ“Ú“€@ “ ‡{ª€Á|H{ l|‡€Ÿ{“@’“ @œÁQŠÅP“ AœYM€ “ l|g“ [€M“ €@’“ @œÁQŠÍ´“ Aœ´AB ¶€Ä| “ ´€½|g“ j€«{
h€C|M“¶€š“T“’“ “ Á{«€Ú{“ h€C|L“Á€M“u€@ j“PŠ¿g@ l{M{Q€H“ {D€@“ J{x{—Ö @“ R)¶Ÿ“  ̓ K À“ n|Á€Í|´€@’“ “ ”{¢€Y{H{ lŠ¬{X€@’“ “ ‡{Q€š“H{ l{Ÿ{@À)’“ n|½“Ñ|Ÿ“o ¥“’“ n|À“€@“ ¼€½|Ȁ@’“
R)¶Ÿ“ “ U“U“X|’“ “ Ð{À€@“ Ž Š “ x“—¢)¶“u|’“ “ ‡{PŠ¼ q“”“¢“X“’“ “ ¬{¶€Ÿ{ q“´“Óu“ “ ¼“’½|X|’“ “ H“AM)ª{ lŠH{ h€¥{@“’“ J{¶“Œ€Ú“€@ “ ½{‡€U|H{ n|¼€½|«€@’“ “ M{¨“x{•¬“H{
h€C|M“¶€š“T“’“ “ L{¼“@À)A{H{ @œÁQŠCB€L“ Æ{´€½ g@’“ Æ { T€Á g@ j“«{ h€C|L“Á€C ֓’“ “ ¼{AI)Ÿ{ yl{g{@’“ l{Q€¶“Ÿ“ h C|¶ g@“ “ L|@o)¶“Ì“ “ g{oÄ|À“ j“‡“Ä|’“ “ š“x{@Á)ȓ’“
y“ M{‡T“ R)g@{ “ ¶“Å€¬“g€@’“ “ Q€g“@{ q“¶“QŠÄo“g€@
À{o€U“g€@ ±“ؽ)̓ l{H{ |T€@’“ “ ‡“PŠ¼ h{g{Aš)«“ j€«{ i“o¬|g{A” g@ l|L“A«)@“A«) l{H{ Ž{X€@“’“
“ ¶“Y“´{ j€«{ AC)H{ h€C|g“ ­|Ã{U€L| pœ@o)¶“Ì“ l{g{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ K À“ j€Ÿ“ j“QŠIª{A‡g@ l{H{ ­€Â{@“’“ “ ¶{QŠIē j€«{ ±“ØÁ Ñ g@ l{H{ j€H{@“’“ “ M{¥“ÁŠÖ“ j€Ÿ“
h|C{Q€¶“Ÿ“ Á|  o“L|’“ “ ¶{ {@o)´“’“ “ AP)AB Ÿ“ j€«{ ±“—Q)Ȁړ€@ h€C|g“ |¬{¨€L|’“ “ M{«“@Á)ª“’“ º€Å|H€@’“ “ x{—Q)g{Ú{“ l|I“´{AT) j€g{@“’“ AœTo“Ÿ{ “ ½{̀¥“ p“Ad)H| l{H{ °€Y“«€@’“ “ L{@Á)Ì{
½“«“@“ Ú pœ@o)¶Ì“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“  ̓ K À“ y “ ½{x{Øo) “’“ “ ½{x{Øo)Ÿ“ j€«{ ™ Y“g€@ l|g“A‡)¶€š“T€@’“ l|‡“‡Y“L“’“ l|¢“B š“L“’“ l|M“¬“X€À“’“ l|M“ “@€À“ A‡)g“ J€D“’“ “ x{@½)Ÿ€@“ R)¶Ÿ“ n|½“P“
q“´“Â{ h€C{Q€¶“Ÿ“  ̓ K À“ yAD)Á{u{Ú{" q“P“AC)´{ ڒ“ AD)½{«“Ú{“ q“P“AŒ) ڒ“ AC)g{’ @“ Ž Š l|‡€Ÿ“ q{š“ “@½)¬|g€@’“ l{L{Á“Í€´| R)g@{’“ j“QŠš«{AÄ) n|AÐ)À{Ž Š’“ j“QŠšQŠB«| j“QŠš«{AÄ)
A«)’“ “ QŠÐÀ“@“ ¼“½“Ÿ“’“ j C|¥“o€ “ A«)’“ “ L{@o)¬)ē ±“€«{’“ l|´“’¼|A«)’“ “ È{Á€Ÿ“ “ g{¿)H{,l{g{’“ l{Q€¶“Ÿ“ h C|¶ g@“ “ L|@o)¶“Ì“ ,“ g{oÄ|À“ R)g@{’“ “ Q€g“@{’“ j“QŠ¢‡{¨€«|
177 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 178

yj“QŠHÁ ¦“M“«| y ½‘QŠU«“ ½‘QŠ¬X“ “ ´@{ h€C{‡{Q€H“ O“@¾) [€¶{̀@“’“ h€D{À{AQ)u{


h€C|U“C“‡€«“ j“QŠšI{M¬|g€@ h|C{«{A¦)¬“H{ j“QŠ Á{M“š€¬|g€@ h|C{x{AQ)g{’€@“ R)¶Ÿ“  ̓’“ h C|¶ g@“ ŽgŠÁ“¢{d€L“ i€@“’“ ½}¬ Y“«| ­{@’) ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶g@“
j“QŠ¨Å ¬“M“¬|g€@ h|C{L{’“Á€š|H{ j“QŠ¨Å{¬€M“Å€¬|g€@ h|D|À“A) j“QŠ¢M“¦€¬|g€@ Ž‡ŠŸ“ A¬)C{Ð{À€@“’“ A¬)C|¬€X“À€@’“ À{A‡g@ j“«{ A¬)C|¦€M{Ÿ€@“’“ @½)g“’“A«)’“ S ½“g{@o)g{’“
Ž Š j“PŠ½C{M“U€¬g€@ h|D{Á{«€Ú{“ j“QŠ¬¶ œ¬|g€@ h|C{M{«“A«)A{H{ j“QŠ‡«{o ¬g€@ h|C{M{P“Ú o{H{ ŽLŠ@Á)¥“ b{QŠ¬T“’“ ‚½Šg€’|’“ Ž¶ŠD€Ú{“’“ ²{•
 ĀÚ{€@ Ž  “u“¼“ ŽgŠ½}g{@’)  ¨|g{ Á€¢{Œ€@’“
O{@o)¶“Í g@ h|C|‡“Q|Ÿ€@“ h€C{Q€g“@{ j“PŠ¼A¬)g€@ h|C|«“AP@“ j“PŠÁ”{M“‡€¬|g€@ h|C{M{Ÿ“AÖ ''(yÁ‘PŠ½¥“ ±}Ž€È“  ª| R)¶Ÿ“ “ ´@{
yO{AY)x{@Á g@ O{AP)¼{Ad)g€@ O{AQ)«{A‡g@ O{AQ)ª{@Ã g@ O{Aª)À“AI)¬|g€@
(B) The Day of Ghadeer-e-Khumm
[€¶{̀@“’“ h€D|Á“«€@“ S)o¦€Mg@ R“¶Ÿ“ b€¬“T€@’“ h€C{X{@’)À€@“ R)¶Ÿ“’“ h€C{Q€¶“Ÿ“ h€¶ ē’“ (22) The author of Mikyaal al-Makaarim writes, 'It is
recommended on this day to invoke and seek from Allah,
j“PŠÁ {Ad)g€@ Á|Q€u“’“ h|QŠXÁ g@ K|@o Mg@ N“´€@“ “ ´@{ h€C{Q€¶“Ÿ“ J€L|’“ h€C|´“’‰È| h€C|g“ Glorified and High be He, to hasten the reappearance of
''(y j“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“UXÁ“H{ ²{•Å g@ À{@¼) Ž Š h€C|š“«“A‡)¶€š“T€@’“ Imam-e-Zaman (a.t.f.s.).
There is a lengthy supplication in Iqbaal al-A'maal, the last
(21) A Part from the Supplication of Imam Sadeq (a.s.) part of which is as follows.

R)¶Ÿ“ h€C|M“¶€Ñ  “ ‚¿ŠgAH{’“ h€D|½“‡€Ÿ{ l|M“¶€š“T“ ‚¿Šg@ ° Y“g€AH{ “ ¶|z“Ā׎´Š@{ h C|¶g@“


for Imam-e-Zaman (a.t.f.s.) on the Day of Arafah.
Æ “ T€Á g@ h|C|‡€Ÿ“ N“I€D“¾€@“ j“P¿Šg@ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
±{A )o“g€AH{ l{QŠ  A‡)M“«€Á ª“ ‚¿Šg@ @¿D) A‡)«{o€P“ Ž Š A‡)g“ “ À{AIL| i€× AœšQŠ¬T“ j“QŠ¬g“Aš)g€@
@œÁ̀´“ h€D|Á€Í|´€@’“ @œÁQŠÅP“ AœYM€ “ h€C|g“ [€M“ €@ h C|¶ g@“ y@œÁQŠCB€L“ h€C|L“Á€C ֓’“
O{Ú@o)«| j€«{ l{H{ A‡)¦€“@’) ‚¿Šg@ f{A)QŠ¬g€@’“ A‡)Q€g“@{ O“½€C{Ÿ“‚¿Šg@ “ ½{C€šg{
Ž Š h€C|g“ j“¨ «“ h C|¶ g@“y@œÁQŠÍ´“ Aœ´AB ¶€Ä| “ ´€½|g“ j€«{ h€C|g“ €š“T€@’“ @œÃPŠÃŸ“
A´)½“‡€Ÿ{ l|¶“š“U€L“’“ “ M{¬“š€‡H{ A‡)Q€¶“Ÿ“ j ¬|L“’“ “ x{ؽ)Ÿ€ @ j€«{ q{x“@Á)I“g€@’“ “ x{AQ)g{’€ @
h€D{’ ½|Ÿ“ Ž Š h€D{À{“@ h C|¶ g@“y j“QŠÀ{@o)g€@ h|C|¶€š“T€@’“ qœ¬ x{@“ h€C|¶€š“T€@’“ Õ
{ À€Ú €@
9N“¶€¥| “ ´A{ “ AœŸ¼“o€M“Å€«| A´)½“‡€Ÿ{ l|¶€š“U€L“ ڒ“ @œ½H“ @ A‡)I€¶|ŀL“ ڒ“ AœMH{A“ @œÁ¦“M“Å€«|
Á}Q€u“ Ž Š h€C|‡“Q€H“ b€¬“T€@ h C|¶ g@“ i“’€À|¿“Y€P“A«) h€C|‡€«{ h€D|’ ½|Ÿ“ À{@“’“ i“o|¶«|A€P“A«)
b“«“ “ ‡“PŠ¼Á“Í€´“ A‡)¥€Â|À€@’“ AœMH{A) @œÁ¦“M“Å€«“ l|¶€š“T€A “ 'c‘¼“oM“Å€«|’“ Á‘¦M“Å€¬| “(
y½}¬ Y“«| ­{Ú{" W“Á“¢“g€@’“ _“’€Á g@ {U Ÿ“ h C|¶ g@“ q}Q“ {AŸ)’“
q{g“•Ñ g@ j“«{ AœP½{C€«“ AœP¼{AD) @œ½QŠÈÀ“ Aœ¬x{A¥) “ QI{“´ N{Q€H“ {D€@“ j€«{ ¼}AD) Ž g{’“
K{o|¶¥| Ž Š h€C|H“o|¶¥| €š“T€@’“ h€D|Á“«€@“ S)½C|g€@ R¶“Ÿ“ b€¬“T€@ h C|¶ g@“ j“QŠgo“M|¦€«“ j“QŠ¥¼{AÌ) ±}@½)C“È| p{Á“«€Â| Ž Š’“ l{M{P“@À) N“Y€L“ A‡)¶€š“T€@’“ S)½C|g€@ R)gÙ
(1) Al-Saheefah al-Kaamelah, Supplication No. 47. (1) Iqbaal al-A'maal, p. 375.
179 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 180

'((y “ ‡{P€¼{ p{Á“Í€´| R¶)Ÿ“’“ “ ¶{Q€ŠIē Ž Š ° Y“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶ g@“ y“ M{Q´{@½)X€’“ R)¶Ÿ“ “ ¼“AI)Ÿ{@og¼“’“ “ M{Q“Í{š€«“
(23) The celebrated Sayyed Ali Ibn Taawoos (a.r.) writes in ° Y“H{’“ “ ¦{¶€u R)g@{ “ g{oÄ|À“’“ “ ‡{QŠ«@“’“ “ L{o“¢€Ì“’“ “ QU{´“’“ “ QI{´“ ½}¬ Y“«|
Ž  Šo“g€@ Ž Ì{o“g€@ j“QŠ¶U Y“¬g€@ Á d|g€@ ½{x{A¥)’“ j{PŠ½ g@ K{oÅ|š€P“’“ j“QŠ‡«{o ¬|g€@ Á{QŠ«@“
Iqbaal al-A'maal, 'From the supplications of the Day of
Ghadeer is what we have narrated through our chain of
narrators from Shaykh al-Mufeed (a.r.).' “ g“ ½{D{AÉ g@’“ {Ö{AI)g€@’“ ° Y“g€@ j“Q€H“ f{’À|A¢)g€@’“ Á{I“ª€Ú“€@ °{PŠ½ Í g@’“
À{½€¦“g€@’“ i{A€É g@’“ “ Qg{’“ Ž ¶{Ÿ“’“ “ QI{´“ ½}¬ Y“«| ° Y“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶ g@“ n|¿€u|A€L“ h€g“ “ ¶{QŠIē Ž Š ½{D{AU)¬g€@’“ “ Á{«€A“H{ c{¼{AÍ g@’“ “ Q€¶“Ÿ“ ­ @½ g@’“
i€@“’“ Ž ¶{Ÿ“’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ¦{¶€u“ i“’¼| l{H{ A¬)C|M“͓̀u“ ‚¿Šg@ Ž Š Ž‡Š¶“š“U€L“ i€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ h}x{Ú q|«“o€g“ “ QŠ 
y}T{AŸ) Á}Q€u“  ª| Ž Š A¬)C{H{ ×½“I€L“ N“¶€¬“ª€@“’“ “ ¦{¶€u“ f{A‡)Ÿ€@“Ž Š ½“C€š“g€@ “ Qg{o“g{ l{QŠ  O“½€¦“Ÿ“ ‚¿Šg@ ²{o€Q“g€@@¿“D)
yh{š“‡g@ ‚½{Ä{AX) ŽHŠ N€¬{ɀL| Ú ’“ À{Aš)g€@ j“«{ j“P½Šg@ h|C|g“
p{¼“AÅ g@ p{AŸ)½ g€@’“ p{¼“A¦)g€@ q{¬ x{ړ€@ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
¼{•I{g€@ i{Aª)À€@“’ ¼{AI)š{g€@ q{ēAÄ)’ p{Á“D{AI)g€@ ²{•Ÿ“Ú“€@’“ p{Á“D{@à g@ ²{oU|‡g@’“ ½{C€š“g€@ ²“oP ±{A¬)Å g@ Ž Š l|M“Q€¬ ē’“ Á“I“ª€Ú“€@ “ ½“QŠŸ l|M“¶€š“T“ A¬)¨“ “ h C|¶ g@“
yp{Á“«{Ad)g€@ V{U“¶ g@ Ž Š q{P“À{AU)g€@ q{Q“T{A‡g@ q{‡“QŠ¢Å g@’“ q{¶“Ä“Á€¬|g€@ q{¥“A‡g@’“  ̓ ­{o ŀ¬“g€@ b{¬€U“g€@’“ ¾{ou|A€¬“g€@ f{A)QŠ¬g€@ ²“o€P“ Õ
{ À€Ú“€@ Ž Š’ ¼{oC|š€¬“g€@
A‡)¶ ÑL| Ú ’“ A‡)¶“¬€È“ l{H{ b€¬“T€@’“ A‡)´“oQ|Ÿ| l{H{À€Á{¥€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“
“ ½{QŠXo€L“ i{Aª)À€@“’“ “ ¬{¶€Ÿ{ i{@à u| ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
A‡)¶€š“T€@’“ K|AD o“g€@ N“´€@“ “ ´@{ qœ¬“X€À“ “ ´€½|g“ j€«{ A‡)g“ J€D“’“ A‡)M“P€½“D“¾€@{ ½“š€H“
j€«{ “ L{Á“Q“u{’“ “ M{PÁ{H“ j€«{ “ L{o“¢€Ì{’“ “ M{«“@Á)ª“ i{¼{Aš)«“’“ “ ‡{PŠ¼ h{x{AŸ)¼“’“
y j“QŠ¬X{@Á g@ h“X“À€@“AP) j“PŠÁª{AÉ g@ j“«{ “ ¬{š|´€Ú{“
n|AL)@“ j€«“ Ç|A‡g@ l{H{ R)¶M“I€¬|g€@ K{AIg€@’“ À{@Á)H€Ú“€@ ±{AI)U“‡g@ ±{AQ)¦{L€Ú“€@“ “ ¦{¶€u“
yS)oD“ n|AH)@“ j€«“’“AU)´“ l{H{ A‡)«“Á ª“’“ l|M“«“Á€X| A´)Á€Í H“’“ ²{o€Q“g@@¿“D) “Ñ€ “ A‡) €Á Ÿ“ ‚¿Šg@ l{¶ g{ ½|¬€Y“g€@
j“QŠ‡«{o ¬|g€@ Á“QŠ«@“AP) l{¶ g@ ­“oÄ|À“AP) n{À{o‡|H{ A´)@½)D“’“ l{M{ “Á{š€¬“H{ A‡) “Á ȓ’“
O“Á€«““@ j“P¿Šg@ Á{ª€¿ g@ {D€@“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
Ž“¦{H“A«) ²{•Å g@ |ѓ €@“ Ž‡Š«{ A¬)¨|IY{«| R)¶Ÿ“’“ A¬)¨|L{Á“M€Ÿ{ R)¶Ÿ“’“ A¬)¨|Q€¶“Ÿ“
h€C|¦ X“ N“ЀÁ“ “’“ h€C{L{¼ o“¬“H{ O“Á€«“@“ j“P¿Šg@ R)HÁ€¦|g€@ ‚’{¾“’“ h€C{M{¶“z“Å€¬“H{
yÀ|AC)‡g@’“ |Q€¶ g@
yh€D|À“A) Î
 M“¥€@ j{«“ ¼“Aš«“ q“‡U“g€@ N“¶€š“T“’“
ŽUP@o)X“ ±{AÑ)¥“’“ ŽMŠI“¶{֓ _{AU)´“ Ž Š A¬)¨|HÀ“’“ ŽHŠÀ“ l{¶ g@ Rg@{ l|T o“L“@“ A¬)¨|H{’“
j€Ÿ“@o€C“´“’“ “ M{Ÿ“AB H{@’Á«“@“A¬)ª“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
y‚ÀŠo«|@| Á“QŠÅQ€L“’“
(1) Mikyaal al-Makarim, vol. 2, p. 49; Iqbaal al-A'maal, p. 480-481.
181 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 182

½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| ° Y“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶ g@“ (light and darkness), He provided a path and a way. O
Abdullah Ibn Sinaan! The best thing to do on this day is to
½ ͓ “ l|M“«“Á€X| Á“¨“´€@“’“ ²{o€Q“g€@@¿“D) ° X“ ½“Y“T“ j€«“ j“š“¶€L“ i€@“’“ ½}¬ Y“«| ­{ؒ“ wear clean clothes, unbutton your shirt, role up your sleeves

yn|À“o´| h M{P| i€@“ Ú @{ l|¶ g@ RH“A“ “ “ À{o´| ±{A¢)րÚ{“ “ ¶{QŠIē j€Ÿ“


and go to a place where nobody can see you or remain in
your house at daybreak. You perform four units of prayers, in
sets of two units each. In the first set, you recite Surah Hamd
j{Ÿ“ h€C{H{’“ h€C|‡€Ÿ“ §€É{ª€@’“ “ QI{´“ ½}¬ Y“«| N{Q€H“ {D€@“ j€Ÿ“ W€Á  “ h C|¶ g@“ and Surah Kaaferoon in the first unit and Surah Hamd and
Aœ¬¶€»| N€z“¶{«| A¬)ª“ ڜ½€Ÿ“ h€C{H{ Õ
“ À€Ú“€@ ±{•“«€@ h C|¶ g@“ yO{AH)Á|¨|g€@ j“QŠ‡«{o ¬|g€@ Surah Tawheed in the second unit. In the second set, recite
Surah Hamd and Surah Ahzaab in the first unit and Surah
''(y¼“Aš)QŠ¬g€@ §|¶{t€L| Ú “ ´@{ h€C|L“½€Ÿ“’“A«) h€C|g“ ÀU{´€@“’“ @œÀo€T“’“ Hamd and Surah Munafeqoon.
Then recite the salutation while turning your face towards the
VII. SUPPLICATIONS FOR THE MONTH OF grace of Hazrat Abu Abdillah, Imam Husain (a.s.), visualize
MUHARRAM his (a.s.) martyrdom, make your mind and body completely
free (from worldly matters), gather your wisdom and curse his
(a.s.) killer a thousand times. For each curse, one thousand
(24) The Day of Aashoora good deeds will be written in your favour, one thousand of
Sayyed Ibn Taawoos (a.r.) in Iqbaal al-A'maal has recorded your sins will be erased and one thousand degrees will be
a supplication from Imam Sadeq (a.s.) for the Day of raised for you in Paradise. Then you move seven times
Aashoora. forward and backward on the place where you have
In this supplication, after Imam Sadeq (a.s.) mentions the performed your prayers, and in each movement repeat:
heinous crime of this nation, i.e. the killing of the son of its
Prophet (s.a.w.a.) and plundering the sanctity of the rights of nÁ«ƒ œA¬Q¶ÅL’ ·@ ±AѦH œAÐÀ iošT@À lQg@ A´@’ · A´@
the infallible Ahle Bait (a.s.), he (a.s.) implores Allah for the
During all these, remain in a state of grief, sorrow, melancholy
early reappearance of Imam-e-Zaman (a.t.f.s.) to avenge the
and anguish.
blood that was spilled unjustly, particularly the blood of 'the
chief of the martyrs (a.s.)' and his companions. After performing all these acts, stand in your place in which
you have performed your prayers and say seven times:
Imam Ja'far Ibn Muhammad (a.s.) informs, 'Certainly Allah,
Mighty and Glorified be He, created light on Friday, the first @o¶ Y“M“Ä€@’“ “ Á“Q€Œ“ @’½|I“Ÿ“’“ “ o¥ AÈ)’“ ¶“Ä|À| @oH|À“AX) j“P¿Šg@ K{¿ Ÿ“ h C|¶g@“
of the month of Ramazan. He created darkness on
Wednesday on the day of Aashoora. For each one of them h€C{¶{š€¢{H{ Ž“Ð{À“ j€«“’“ h€C|‡€«{ i“Aª) j€«“’“ c“AI)L€Ú“€@’“ p“¼“A¦)g€@ j{š“g€@’ “ «“À{AY)«“
(1) Iqbaal al-A'maal, p. 492-493.
183 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for Specific Timings & Days 184

y@œÁQŠª Aœ‡š€g h€D|¿€u|’“ h C|¶g@“ l{H{ h€C|M“¨€¶“D€@“A¬)H{ h€C|¨€¶{D€@“’“ “ ±“@½)Ÿ€@“ AC)H{ O“¿€u“@“
Then say: y½‘PŠ½È“ h‘QŠg@“ AD)¿“u€@“ i @{ q‘¬“g{A» R“D{’“ S)Á¦|g€@½“u€@“
j“QŠš¬“T€@“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| ­{Ø j€Ÿ“ W€Á  “ h C|¶ g@“ { À€Ú“€@ Ž Š “ QI{´“ “D€@“’“ q‘¶“B š“«| “ «“A¨)X€@“’“ q‘š“x{AÐ) “ ¶“I|Ä| i @{ h C|¶g@“
Õ
h€CQ€¶“Ÿ“ j€‡|«€@’“ j“PŠ½X{AU)g€@’“ À{A¢ ¨|g€@’“ j“QŠ¦ {A‡)¬|g€@ ‚½ŠP€@“ j€«{ h€D|¿€¦{‡€M“Ä€@’“ y q{¬“x{AÅ g@ Ê{X€o“g€Aª“ q‘¬“x{AD)
h€D{’ ½|Ÿ“’“ “ ’ ½|Ÿ“ R)¶Ÿ“ “ ´€½|g“ j€«{ h€C|g“ €š“T€@’“ @œÁQŠÅP“ AœYM€ “ h€C|g“ [€M“ €@’“
A´)½{D€@’“ p{AU)‡gAH{ A‡)Q€¶“Ÿ“ j€‡|«€@’“ °“¶€tg€@¿{¦{‡€M“MĀ@’“ ° Y“g€@ {Ÿ€@“ h C|¶ g@“
y@œÁQŠÍ´“ Aœ´AB ¶€Ä|
@œ ±¼€À{ A‡)g“ l|¶€š“T€@’“ ²|•Å g@ l{Q€¶“Ÿ“ h{x{A¦)g€AH{ A‡)T“Á“ “ U Ÿ“’“ i{A¬)PŠ•g{
y@œ½ €À“ l|g“ A‡)¶€š“T€@’“
???

R)¶Ÿ“ @o«|A¥)@“’“ q{¬“¶{¨“gAH{ @’Á|¢“ª“’“ q“¬ x{ړ€@ N{¢“g“Au) q“« Ú|€@ i @{ h C|¶ g@“
AœXÁ“ “  C“M“Ä€@’“ @œ½QŠŸ “ QI{´“ N{Q€H“ {D€@“ {M€¥“ “š“T“ j€«“ € ¶{D€@“’“ h C|¶g@“
‚¿Šg@ K“AM)¨{g€@ @’Á|U“D“’“ R¬)š“g€@’“ q{g“AC)U“g€@’“ S)¼Á g@’“ Á{¢€¨|g€@’“ q{g“•
 Ñ g@
yh€C|g“’ @“ l{H{ O“¿€u“@“A¬)H{ h€D“Áu{ ¿€u|’“ @œÀ’Á|Ä|’“
@og|½“Ÿ“’“ ° Y“g€@ @oL|A«)A“ “ l{M{Ÿ“AB H{ O“Á€«“@“ ‚¿Šg@ Ž Ì{o“g€@’“ l{M{ “Á{š€¬“H{ O“Á€«“@“
K“AM)¨{g€@ @og|½ H“’“ q“‡Å g@@o¢|g“Au)’“ ° Y“g€@ j{Ÿ“ q“« Ú|€@ @o¶ Г@“’“ º{ŀ¦{g€@ j{Ÿ“ j“QŠg’ ړ€@ j“«{ j“QŠ¬g{A” g@ R)¶Ÿ“ “QŠ¨‡€Mg@’“ K“@¿)š“g€@’“ ±“•I“g€@ §{š{Ѐ@“ h C|¶g@“
{Ö{AI)g€AH{ @o¨|Å ¬“L“’“ h€C|x“AT) A¬ g“ ° Y“g€AH{@’Á|¢“ª“’“ K“@Ã)X€Ú“€@ @o¨|¶“«“’“ h€D|¼€Â{’“ l{g’“ l{Q€¶“Ÿ“ l“¶ g@ R¶ ̓ “ QI{´“ N{Q€H“ ­{ Ž¬Šg{A» R)¶Ÿ“’“ j“PŠÁu{Ú) €@’“
l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ “ QI{´“ ¼“Ú ’€@“ @o¶|M“¥“’“ “ ¦“¶€u“ @o¶ Г@“’“ ° Y“g€@ @oš|QГ’“ y h€C|M“Ÿ“A¬)T“’“ h€C|L“¼“A¥)’“ h€C|M“š“QŠÈ € ¶{D€@“’“ qœ‡“š€“g’“ œÚA¨)´“
j€«“’“ “ Á Ä{ q“´“Óu“’“ “ È{Á€Ÿ“ q“¶“¬“X“’“ “ x{AQ)¢{̀@“’“ “ ¼{AI)Ÿ{ p“Á“Q“u{’“ l{g{’“ q{I“QBg€@ p{Á“U“É g@ j“«{ q“¶“QŠg¿ g@ q“g“oM|¦€¬“g€@ q“š“x{AÑ g@ p“Á“M€š{g€@ h{X“À€@ h C|¶ g@“
y“ Ð{À€@“’“ “ L{@o)¬)ē Ž Š ²“A¨ Y|g€@ h|C|M“¶€š“T“ yq{ª“À“AI)¬|g€@
h€C|P“½{P€@“’“ h€C|X“•Ä{ §€¢|ª€@’“ h€D|À“AP)¼{ K€Á{u€@“’“ h€C|«“@½)¥€@“ ­€Ã{g€Ã“ “ h C|¶ g@“ h€C{M{š“QŠÈ K“o¶|¥|’“ h€C|H“o¶|¥| N€I“’“ h€C|M“U X| V€¶{ €@“’“ h€C|M“¬“¶{ª“ {Ÿ€@“ h C|¶g@“
“ ¢{Q€Å“H{ h€C|H€Á{Ѐ@’“ h€D|½“Q€ª“ j€D{’€“@’“ h€C|‡“Q€H“ A¬)QŠ  ¤“•M{u€Ú{€@ °{g€@“’“ “ I{‡€T“ Ž Š S)¾Ú“€@ R)¶Ÿ“ h€D|Á€I̓’“ h€C|‡€Ÿ{@“’“ h€D|Á€Í|´€@’“ h€C{L{Ú @o)«| R)¶Ÿ“
AœQ«€À“{ ±•I“g€AH{ h€C{«{À€@“’“ Aœ¬֓ ±{•I“g€AH{ h€C|¬ ֓’“ £{«{@½ g@ “ Á{U“X“’“ ²{À{AÍ g@ Ž Š “ xAQ)g{’€Ú{“ N“‡€¬{Г A¬)ª“ qœ«“o¶|š€«“ Aœ«AP@“’“ pœ¼“oC|ɀ«“ Aœ«AP@“ h€C|g“ €š“T€@’“
‚¿Šg@ j“QŠ‡Å gAH{ h€D|¿€u|’“ ±{•d“g€AH{ h€C{«{À€@“’“ @œÁ¨€|´ @œ½PŠ½È“ AœH@¿)Ÿ“ h€C|H€¿ Ÿ“’“ @o‡|«“ j“P¿Šg@ l|¶ g@½“Ÿ“’“(( 9N“¶€¥| “ ´A{ “ ­{Ӈ€¬|g€@ “ H{AM)ª{
185 Rabeeul Anaam Fi Adeea-e-Khairil Anaam 186

j€«{ j“P¿Šg@ §“¶“t€M“Ä€@ A¬)ª“ Õ { À€Ú“€@ Ž Š h€C|‡¢“¶{t€M“Å€Q“g“ O{AY)g{AÍ g@@o¶|¬{Ÿ“’“ AœšPŠÁÄ AœIPŠÁ¥“ “ g{¾) Ž´ŠÀ{@“’“ h€C{L{Ú @o)«|’“ h€C{M{Ÿ“AÖ R)g@{ K“AT)A“ “ Ž“Ÿ{¼| j“P¿Šg@
½{š€H“ j€«{ h€C|‡g“½ I“Q|g“’“ h€C|g“ R)ÑL“À€@ ‚¿Šg@ h€C|‡“PŠ¼ h€C|g“ j ‡“¨ ¬“Q|g“’“ h€C{¶{I€¥“ y Á‘PŠ½¥“ ±}Ž€È“  ª| R)¶Ÿ“ “ ´@{
''yAœ‡«€@“ h€C{ {o€u“ ???

l“g)@{ Ú AP) N´€@“Ú @{ l“g)@{ Ú AP) N“´€@“Ú @{ l“g)@{ Ú AP) h€C{M{¬“¶{ª“ {Ÿ€@“ h C|¶ g@“
Know that Allah, Mighty and Glorified be He, will grant to the
one who performs this prayer on this day and recites this
“ ‡€«{ §|x{At)g€@ “ ½|I€Ÿ“ Ž´ŠA{ “ ²|oQ¥“AP) Ž X“AP) j“QŠ¬X{@Á g@ h“X“À€@“AP) N“´€@“Ú @{ supplication, ten characteristics. From these are that surely
Allah, the High, will protect him from an evil death, will not
“ x{A‡)¢{H{ R T{•g@’“ “ Q€¶“Ÿ“ |ª o“M“¬|g€@’“ “ P€½“g“ |x{AÅ g@’“ “ Q€g“@{ b|T{@Á g@’“ allow his enemy to dominate him till he dies, protect him from
l|M“P€½“D“’“ l|¶“¬“Ÿ“ N“QŠÐÀ“ j€¬ «{ Ž‡Š¶€š“T€@’“ ‚“@o)U€´“ b€¬“Ä€@’“ ŽxŠAŸ)¼| €I¦“M“ “ calamities and poverty, preserve him from madness and
leprosy, render four of his generations safe from all the above
yK|AD o“g€@ Ã|PŠÃš“g€@ N“´€@“ “ ´@{ “ M{¬“X€Á“H{ l|M“I€U“M“´€@’“ l|¨“Å|´| N“¶€I{¥“’“ and will not provide access for Iblees and his companions to
reach unto him.'
½}¬ Y“«| ­{’“ ½}¬ Y“«| j“Q€H“’“ Ž‡ŠQ€H“ f“Á ¢“L|Ú@“ N“´€@“Ú@{ l“g)@{•H{ l|¶g@“AP) “ ¶|z“Ä€@“
The narrator says, "I exclaimed, 'All praise is for Allah, who
­{ؒ“ ½}¬ Y“«| q{š“QÈ j€«{ Ž‡Š¶€š“T€@’“ j“QŠš¬“T€@“ h€C{Q€¶“Ÿ“ l{¶ g@ O|@o)¶“Ì“ q{¬ x{ړ€@ has obliged me with your recognition, the recognition of your

'²•Å g@ lQ¶Ÿ hxA¦g@ R)g@ hCxA¬ÄAH @œ½X@’ @œ½X@’ hDÁª¿L’( ½}¬ Y“«|
right, the performance of what is obligatory for you due to His
mercy and His obligation. He suffices for me and He is the
yl|‡€«{ h€C|M“T€Á“u€@“ A¬ «{ Ž‡ŠT€Á{u€@“’“ l{QŠ  h€C|M“¶€u“¼€@“ A¬)QŠ  Ž‡Š¶€u“¼€@“’“ Best Support.(1)

Then rub your cheeks on the earth and say:

N{Q€H“ {D€@“ Ž Š N“¬€¨“X“ N“´€@“ ½|PŠÁP| A«) |¬“š€P“’“ ±|AÉP“ A¬)H{ h|¨|Y€P“ j€«“AP)
h€C|T“Á“ “ €U Ÿ“’“ @œÀo¨|ɀ«“ @œ¼o¬|Y€«“ ½|¬€Y“g€@ “ ¶“ “ N“¬€¨“X“ A«) ½}¬ Y“«|
½“š€H“ h€D|Á“QŠ¨€L“’“ q{g“ ¿ g@ ½“š€H“ h€D|“@Ã)Ÿ€@{ N“‡€¬{Г “ ´A{ “ h€C{H{ A‡)T“Á“ “’“
yj“QŠ¬X{@Á g@ h“X“À€@“AP) ­{o€¬|t|g€@ ½“š€H“ h€D|À“AC)»€@{’“ q{¶ ¦{g€@
Á“¨|ɀL“’“ Ž¶«“@“ Ž‡Šd“¶ I“L| i€@“ “ «{Á“ª“’“ “ ¼{oU|H{ ‚½ŠQē’“ ŽCŠg)@{AP) “ ¶|z“Ä€@“
j“«{ Ž‡Š¶“š“U€L“’“ ½“C“É€¬“g€@ “ g{¾) Ž‡Šd“¶ I“L|’“ Ž«ŠAP@“ Ž Š ½“PŠÃL“ i€@“’“ Ž¶Š¬“Ÿ“ “QŠ¶¥“ (1) Iqbaal al-A'maal, p. 569-571.
Supplications for the Fulfilment of Needs... 188

1. His (a.t.f.s.) Supplication in Concealment(1)


ÀU{´€@“’“ ŽxŠAQ)g{’€@“ j“Q€H“’“ Ž‡ŠQ€H“ b€¬“T€@’“ Žx@½)Ÿ€@“ i{oQ|Ÿ| j€Ÿ“ Ž‡ŠI€U|X€@ h C|¶g@“
‚ŠÀoC|»| Ž Š ŽgŠ i“¾“AL“ i€@“ R)g@{ ŽMŠI“Q€Œ“ Ž Š Ž‡Š”€¢“X€@’“ Ž‡ŠL“½€Ÿ“’“A«) ŽgŠ
€C ē’“ ŽTŠÁ“ “ €U Ÿ“’“ “ ‡{‡“Ä|’“ “ Ð{’Á| | j€«{ ǓÀ“¼“A«) ŽHŠ Ž{X€@“’“
Aœ‡QŠI«| AœYM€ “ ŽgŠ [€M“ €@’“ @œÁQÍ´“ Aœ´AB ¶€Ä| “ ´€½|g“ j€«{ ŽgŠ €š“T€@’“ ŽTŠÁ“t€«“
SIXTH CHAPTER yAœ¬QŠ¦M“Å€«| AœÖ@Á)Ì{ Ž´Š½{D€’“

SUPPLICATIONS FOR THE j{Q|Ÿ€@“ j€Ÿ“ Ž‡ŠI€U|X€@’“ j“QŠ¬g{A” g@ j“«{ n|À|¾{AX)@|A«) b“QŠ¬T“ Ž‡Š¥{’“
Ž g“Ù h€C|‡€«{ |Í{P“ ڒ“ “ QI{´“ N{Q€H“ {D€Ú{“ p“’“@½)š“g€@ j“QŠIÌ{A‡g@ j“QŠÑŒ{AI)g€@
FULFILMENT OF NEEDS
y±}oÅ|H{ ½‘X“×
AND DISPELING OF
p{Á“Í€‡|g{ Ž‡Šš|I{MP“ j€«“ €š“T€@’“ “ ¼{o‡|U|H{ Ž´Š½€PA“ “ ‚ŠÀoC|»| Ž Š N“´€¾{@“@¾)A{ “
AFFLICTIONS
h€D|¼“@À)@“’“ Ž´Š¼“@À)@“ j€«“ R)¶Ÿ“’“ j“PŠ½D{AU)«| “ ¶{QŠIē Ž Š’“ j“PŠ½Po «| “ ‡{PŠ¼
THOSE NARRATED FROM OUR MASTER S½ š“L“ j€«“ R)¶Ÿ“ Ž´ŠÁ€Í|´€@’“ “ ¼{’½|X| q{«“A¥)Ú{ Ž‡Š¦€  ’“’“ j“PŠÀoÍ|‡€«“ ±}oÅ|H{
HAZRAT HUJJAT IBN AL-HASAN (A.T.F.S.) y“ ¼“’½|Y€«“

Supplication of Concealment (Ehtejaab) for j€«{ Ž ¶“Ÿ“ ¼€À{’€@“’“ Aœ¥oD|“ i“Aª) “Ö{AI)g€@ i @{ “Ö{AI)g€@ °{D{€@“’“ ° Y“g€@Á{Í|´€@’“
Imam-e-Zaman (a.t.f.s.) Ž Š h€C|¶€š“T€@’“ À|€ړ€@ h|C{H{½ ɓP|’“ j|Q€š“g€@ h|C{H{Á ¦{L“ j€«“ ‚ÀŠAÍ)´€@“’“ ŽMŠš“QŠÈ
We commence this chapter with the supplication of
concealment for Imam-e-Zaman (a.t.f.s.) and which is yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€Á“H{ “ ‡{«€@“’“ “ Â{Á€X{
narrated from him (a.t.f.s.). Sayyed Ibn Taawoos in Mohijj
al-Da'waat, Shaykh al-Kaf'ami in al-Misbaah and Kaashaani
in al-Saheefah al-Mahdawiyyah have narrated it.
(1) Mohijj al-Da'waat, p. 302; Misbaah al-Kaf'ami, p. 219; al-Saheefah
al-Mahdawiyyah, p. 115.
189 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 190

2. His (a.t.f.s.) Supplication for Protection (from all


±{AQ)I{´€Ú“€@’ j“QŠHÁ ¦“¬|g€@ q{¨“x{•
 ¬“g€@ K À“’“ h{QŠ”š“g€@ i{A¥)Á€¢|g€@ ­“Ã{‡€«|’“
evils)(1)
AP) K{@Ã)X€Ú“€@ ²“Â{AD)AP)’“ K{A¥)Á g@ “ g{A«)AP) h{QŠXÁ g@ j{¬)X€Á g@ l{¶ g@ h{ŀH{ yj“QŠ¶Ä“Á€¬|g€@’“
AœI¶“Ö“ l|g“ b|QŠBM“Å€´“ Ú AœII“Ä“ A‡)g“ J€Iē K{AI)Āړ€@ J“Iœ«|AP) K{@o)H€Ú“€@ [“M¢“«| N“´€@“’“ “ Á|Q€Œ A¬)C{QŠ  l“g)@{Ú Õ
{ À€Ú“€@ Ž Š j€«“ l|g)@{’“ ±{A¬)Å g@Ž Š j€«“ l|g)@{ N“´€@“
yj“QŠš¬“T€@“ R)¶Ÿ“’“ l{Q€¶“Ÿ“ l|¶ g@ R)¶̓ l{¶ g@ ­|oÄ|À“ ½‘¬ Y“«| l|¶ g@ÚÙ l“g)@{ Ú ° Y“H{ N“´€@“’“ “ Á|Q€ŒA¬)C{QŠ À“AIT“ Ú Õ { À€Ú“€@Ž Š j€«“ À|AIT“’“ ±{A¬)Å g@ Ž Š j€«“ À|AIT“
y“ Á“QŒA¬)C{QŠ  h“¨“X“ Ú Õ
{ À€Ú“€@ Ž Š j€«“ h|¨“X“’“ ±{A¬)Å g@ Ž Š j€«“ h|¨“X“
3. His (a.t.f.s.) Supplication for Cure from Diseases(2)
He (a.t.f.s.) taught it to a person, who was suffering from an Á{QŠ‡¬|g€@ f{Á{ɀ¬|g€@ “ C{T€’“À{o‡|H{’“ h{PŠÁ¨“g€@ “ C{T€o“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶g@“
ailment. Imam (a.t.f.s.) ordered him to write it down, pour
water on it and drink it. l{H{ N€¥“Á“È€@“ ‚¿Šg@ “ ¬{ĀAH{ “ |gA Ā@“ ²|oQ¥“ AP) Ž X“AP) h{PŠ½¦“g€@ “ ¨{¶€«|’“
i“og|’ ړ€@ l{Q€¶“Ÿ“ [|¶|̀P“ ‚¿Šg@ “ ¬{ĀAH{’“ i“oÐ|À€Ú“€@’ O|@’)A¬)Å g@
Ž ŠAÉ g@ o“D| ±‘A¢)ª{ l|¶ g@Ú Ù l“g)@{ Ú ’“ ±‘A¢)È{ l{¶ g{ ½|¬€Y“g€@’“ ±‘@’)¼“ l{¶ g@ h{ŀH{
yi“’Á|u{Ú) €@’“
n|À|¼{Ad)P| Ú ±‘A¢)È{ Ç{A‡g@ K Á“H{ ǓA€I“g€@ J{D{¾€@“ ±œA¢)ª{Ž ŠA¨)g€@ o“D|’“ ±œA¢)È{
y±{AI)U“‡g@ l{g{’“ ½}¬ Y“«| R)¶Ÿ“ l|¶ g@ R¶ ̓’“ h‘¦€Ä| Ž“Q{Y€«|AP) Ž X“ Ú j“QŠX“ AœQX“AP)’“ Ž X“  ª| ½“š€H“ AœQX“AP)’ Ž X“  ª| “I€¥“ AœQX“AP)
²|oQ¥“AP)Ž X“AP) N“´€@“ÚÙ l“g)@{ Ú AP) Ž X“AP) RL)o€¬“g€@
4. Supplication of Light (Doa al-Noor)(3)
Shaykh Tusi (a.r.) in Misbaah and Shaykh Kaf'ami in al-Balad |Q€X“ j€«{ Ž‡¥€Â|À€@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ¶|z“Ä€@“
al-Ameen have recorded this supplication.
W“Á ¢“L| i€@“’“ AœIQ ֓ œÚœ•X AœšÄ{@’) Aœ¥Â€À{ J|Å{M“X€@“ Ú |Q€X“ j€«{’“ J|Å{M“X€@“
 ª| R)¶Ÿ“ “ ´@{ l|¶|«|’“ n|oT|À€@“A«) Ž‡ŠQ“B{š€L| i€@“’“ h D“  ª|’“ h Œ“  ª| Ž‡ŠŸ“
This supplication has been reported as an addition to the
Supplication of the Burning One (°PÁYg@ ±AŸ¼).
yÁ‘PŠ½¥“ ±}ŽÈ“
Á{Y€I“g€@ K À“’“ b{QŠ Á g@ Ž Ä{Á€¨|g€@ K À“’“ h{QŠ”š“g€@ À{o‡g@ K À“ h C|¶ g@“
À{’Á|Y“g€@’“  ” g@ K À“’“ À{oH|à g@’ {QŠU´€Ú{€@’“ p{@À)oMg@ ­“Ã{‡€«|’“ À{oU|ŀ¬“g€@ 5. Supplication for a Part of Night(1)

(1) Mohijj al-Da'waat, p. 45. ½{PŠ½È“ ­{o€X“ ­{oB|H{ “ L{à Ÿ{ Â{@Ã)M{Ÿ€@ Ã{PŠÃš€L“ Ã{PŠÃš“H{ “ ¶|z“Ä€@“ Ž´Š@{ h C|¶g@“
(2) Behaar al-Anwaar, vol. 53, p. 226.
(3) al-Misbaah of Shaykh Tusi (a.r.), p. 220; al-Balad al-Ameen, p. 59; (1) al-Misbaah of Shaykh Tusi (a.r.), p. 265; al-Balad al-Ameen, p. 349;
al-Saheefah al-Mahdawiyyah, p. 67. al-Saheefah al-Mahdawiyyah, p. 46.
191 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 192

½{QŠU¬€L“ ½{QŠ¬Y€L“ ½{QŠªAM“H{ “ L{À“½€¥| À{@½)M{¥€@ À{@½)¦€«{ p{À“½€¦€H{ “ L{o ¥| b{I€Å g@ q|¨“x{•
 «“ l{M{‡“B“¶€Ä“ O{o¨|¶“«“ O{’Á|I“T“ p{à Ÿ{ h{QŠ”Ÿ“ ­{@o)¥€@“
y“ M{š“ €À{o ¶|Ÿ| o ¬|´| o ¬|Å|H{ “ M{¬“”“Ÿ“ yO{@’)A¬)Å g@
b{QŠ Á“H{ “ M{¬“X€À“ i{A«)@“ i{@Á)¢|Œ| i{@o)ЀÁ{H{ “ L{½ «| ²{@’)¼“ ²{oQ¥“ ²{o¬|P€½“H{ O{@Á)D{à g@ · ²{oU|‡g@ q{Q«{o¬|P€¼“ ²{@’)½“g{ O€À“A´)@“’“ O€ ±“AÐ)A“ “ O€À“@¼) j€«“AP)
° X“ j€«{ ° Y“g€@ °{x{A¦)Y“H{ “ M{¬“X€À“ ¹{AÅ)H{ p{•  ̓ p{Aš)Å|H{ “ M{‡“B“¶€Ä“ b{PŠ½H“ Á{Q€u“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ O{@o)«€Ú“€@’“ ±{AQ)X€Ú“€@¼“½“Ÿ“ R)ÍX€@“’“
y“ à Ÿ{ à Ÿ{ j€«{ à š{g€@ ½{¥{Aš)¬“H{ “ Á Ä{ j€«{ Á Å g@ i{o‡|¨€¬“H{ “ ¦ X“ y@¿)ª“’“@¿)ª“ ŽHŠ €š“ €@’“ O{APÁ{I“g€@
O{@Á) ““ O{Aš)ѓu“ O{A¥)Á“Y“H{ j“PŠ½PŠÁ¬|g€@ j{QŠ¨Å€L“ j{QŠ´@“ j{QŠ‡Y“H{ 6. Supplication for the Fulfillment of Needs(1)
b{B ¦“L“ b{Ñ t“L“ b{É t“M“H{ j“PŠ½C{M“U€¬|g€@ ­{@o)¥€@“ ­{A¬)Ÿ€@“ ­{A«)—H{ j“QŠ¢x{At)g€@ Shaykh Bazoofari (a.r.) narrates on the authority of
Imam-e-Zaman (a.t.f.s.),
y j“PŠ½H{Aš)g€@ ½{¶ U“L“ ½{U C“L“ ½{Iš“M“H{ j“PŠÁH{AÍ g@ O{@À)@Á)«“
'Whoever desires anything from Allah, the High,
²|AC) €Ú{€@ N{Ÿ“AÐ)’“ À|AÍ)H€Ú“€@ O{Á“Å“Y“´€@’“ ­|o¦|š|g€@ N{¶“D“¾“ h C|¶ g@“ he should take the ceremonial bath on the eve of
Friday after midnight, go to his prayer niche and
{ @À)¼€@{ j€Ÿ“ i|o‡|” g@ O{½“š|H“’“ Á|Ö{@o)t“g€@ O{Á“Í|¥“’“ ²|AD)’€Ú“€@ O{À“AX)’“ perform two units (rak'at) prayer (p•Ì). In the first
i“’¼| “ L{À“½€¥| b“x{@½)H“ ¤{A‡)̀@“ J{x{AU)Ÿ“ ‚¼Š@o)H“ j€«{ Á“C“»“A«) q{Q¢{Q€ª“ l{‡€ª| unit, he should recite Surah al-Hamd and when he
reaches to 'we worship only You and we seek help
y“ x{A¬)ē f{’Á|H| O{Aš)¬“g“ Žg|€•L“ q{ “Á{š€«“ R)g@{ e{o¶|I|g€@ only from You' (jQ€š{M“Å€´“ AP@), he must recite it 100
times, and thereafter, proceed to complete the
b{QŠHA‡)P“ W“Á{t€«|’“ O{AP)Ad)g€@ q{P“AC)´“ S ½{I€«|’| O{Aª)Á“Y“g€@ “ Á Y“«| h C|¶ g@“ Surah.

À{ot|Í g@ ½{QŠ«•T“ h Ì| ° ȓ j€«“AP) O{AI)‡g@ i{AI)р¥| b{PŠÁ¢€L“ Then he should recite Surah al-Tauheed once,
followed by seven glorifications (reciting ·@ iAYIÄ)
i“@o)Q“Y“g€@ AC)‡«{AQ)X€A“ “ O{A¥)o¶|t€¬“¶€g{ Aœ‡QŠš«“ ±œA«)AC)‡«{ b“I“´€@“’“ O{AQ)Ä{@Á g@ i n e a c h o f t h e g e n u f l e c t i o n s ( coªÀ) a n d
O{AQ¢{u“ O{@ÀAÈ)@{ °{B|´| j€«{ h€D{À{A¨) €@“ Á Ä{ Ž Š V“¶“M“u€@ A«“ h“¶{Ÿ“’“ O“AI)‡g@’“ prostrations (¼oUÄ). He should recite the second
unit exactly like the first one, after which he
yO{AX)À{AÅ g@ {¬€‡g@ O{Ad)g| should recite the following supplication.

 U“g{ O€½“U“Ä“’“ O€Á“Iª“’“ N€«“½ ¥“’“ N€¶“¶ D“’“ N€Y“Iē j€«“AP)


­{A¬)T“ ­{• “ ‡€«{ “ g“ q|U Y|g€A “ “ M|Q€Í“Ÿ“ i€@{’“ “ g“ p|½“¬“Y€¬g€A “ “ M|š€Ö“@“ i€@{ h C|¶g@“
(1) Mohijj al-Da'waat, p. 294; Behaar al-Anwaar, vol. 89, p. 323.
193 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 194

À“½“¥“ j€«“ i“AY)I€Ä| Á“¨“È“’“ h“š“´€@“ j€«“ i“AY)I€Ä| W|Á“¢“g€@ “ ‡€«{’“ _|’Á g@ ­{’“ ½}¬ Y“«| R)¶Ÿ“Ž“¶ ͓L| i€@“ “ ¶|z“Ä€@“ K“@Ã)X€Ú“€@ l{g{’“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓
yÁ“¢“Œ“’“ yi}•   | j{H€ i{•
  | Á ȓ Ž‡ŠQ“¢{¨€L“ i€@“’“ ½}¬ Y“«|

“ Q€g“@{ ±{AQ)Ȁړ€@ J X“@“ Ž Š “ M|š€Ö“@“ ½€¥“ Ž´ŠA{ “ “ M|Q€Í“Ÿ“ ½€¥“ N|‡€ª| i€@{ h C|¶ g@“ Finally, he should prostrate and seek his need.

l{H{ “ ‡€«{ Aœ‡«“ Aœ¨PÁȓ “ g“ c|¼€@“ h€g“’“ @œ½g“’“ “ g“ ¿€t{L@“ h€g“ “ H{ i|A¬)PŠÚ€@ o“D|’“ 7. Petition for Need
y“ Q€¶“Ÿ“ l{H{ Ž‡Š«{ Aœ‡«“ Ú Ž ¶“Ÿ“ From the petitions(1) seeking help in daunting and terrifying
affairs is the incident of Kashmardiyyah(2), write Surah
j€Ÿ“ W{’Á|t|g€@ “Ú’“ p{Á“H“A¨)¬|g€@ l{T€’“ Á{Q€Œ“ R)¶Ÿ“ ŽCŠg)@{AP) “ M|Q€Í“Ÿ“ ½€¥“’“ al-Hamd, Ayat al-Kursi and Ayat al-Arsh and then write:

Ž‡{g“@“’“ ‚“@o)D“ N|š€Ö“@“ j€¨{g)’“ “ M{QH{oH|Á|H{ ¼{oY|U|g€@ ڒ“ “ M{P¼{oI|Ÿ| ³Qg¿g@ ½Išg@ j« hQXÁg@ j¬)XÁg@ l¶ g@ hÅH
yi|AB Q€É g@ It reaches to his saying RdBP ’×, then he said, 'Then pray
whatever you wish. Write this story with a pen and place it in
i€@{’“ h}g{A» Á“Q€Œ“ ŽHŠo´|¿|I{ “ Ž‡ŠH€¿ š“L| i€A{ “ i|AQ)I“g€@’“ R ¶“Ÿ“ q|U Y|g€@ “ ¶“ “ a pellet of clean and pure earth. Thereafter, recite Surah
bB¦‡L RMX , h|PŠÁª“AP) h|PŠÁª“AP) h‘PŠÁª“ ¼‘@o)T“ “ ´A{ “ Ž‡Š¬€X“Á€L“’“ ŽgŠÁ€¢{d€L“ Yaasin on it and throw it into a deep well or a river or deep
water spring. If Allah wishes, you will succeed.'
yÆ¢‡g@ Then he said, 'And from these is the seeking of help from
Hazrat Mahdi (a.t.f.s.). Write what we have mentioned in a
9­o¦P h brief petition and throw it on the grave of any of the Imams
(a.s.). Or, secure it, seal it, mix it with clean soil and throw it in
j€«{ “ ‡{«€A“H{ “ ¶|z“Ä€@“ À‘¿{X“ §‘x{Au) “ ‡€«{ ±}ŽÈ“  ª|’“ ±}ŽÈ“  ª| j€«{ Aœ‡«{AP) the river or a deep well or a water spring. It will reach to
½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ “ ‡€«{ ±}Ž€È“  ª ¤{o€u“’“ ±}Ž€È“  ª| Imam-e-Zaman (a.t.f.s.) and he (a.t.f.s.) will fulfill your needs
himself. Write:
Ž ¶“Ÿ“ l{H{ N“¬€š“´€@“A«) Á{x{AÄ)’“ ‚½Šg€’|’“ Ž¶ŠD€@“’“ ŽÅŠ¢€‡“g{Aœ´A«)@“ Ž‡ŠQ“B{š€L| i€@“’“
±}Ž€È“  ª| R)¶Ÿ“ “ ´@{ @œ½H“@“ ±}Ž€È“ j€«{ À“¿“X€@“ Ú ’“ @œ½X“@“ ¤“Au)@“ Ú RMX“ “ Q€¶“Ÿ“ l{¶ g@ O|@o¶“Ì“ ‚“Úo«“AP) N|I€M“ª“ h{QXÁ g@ j¬)XÁg@ l{¶g@ h{ŀH{
y|QŠªo“g€@ h“š€´{’“ l|¶g@ A‡)I|ŀX“’ Á‘PŠ½¥“ j€«{ “ H{ h |  T“’“ à Ÿ“ l{¶ gAH{ @œÁQUM“Å€«| ŽH ­“Ó´“ A« O|o€¨“È“’“ AœQdM“Å€«|

½}¬ Y“«| Ž“ {Aª)AP)’“ i“oŸ“Á€ { R)Äo«| Ž“ {Aª)AP)’“ ¼“’Á|¬€´“ h“QŠD@Á)H€@{ Ž“ {Aª)AP)


(1) Literally, lš¥À means a brief message - Translator.
(2) His full name was Abul Abbas Ahmad Ibn Keshmard, a Baghdadi, who
was jailed in Ahsaa (presently in Saudi Arabia) - Translator.
195 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 196

Á“QŒ“’“ ŽIg| Ó “ š€H“ Ž‡ŠI“¶“Ä“’“ ‚ÁŠ¨€ { ­“AÖ@ ’“ ŽIŠ¶“¥“ “d“È€@ ’“ Ž‡Š¬“D“¼“ ½€¥“Á}«€@ jH Ž¶Ÿ ’× _’À jH jQÅYg@’× iA¬Ÿ jH ½¬Y« n½g’’× ‚’Á¬šg@
Ž‡Š«{@ Á I“L“’“ |Q¶t“g€@ n{¼{’À|’| “Qt“L“ ½“‡€Ÿ{ Ž‡Š¬“¶“Ä€× ‚½‡€Ÿ{ l{¶ g@ q{¬“š€´{ Á“QBu“ 9hD½XH ‚¼A‡M s‚½C¬g@ K@oH×@o´Aª ±Ú‰C  ‚Á¬Åg@ ½¬Y«
Ž‡´“Au’“ ŽM¶“QX l{Ÿ{A ¼{ jŸ“ O€Ã“U“Ÿ“’“ h|Q¬Y“g€@ Ž g“Ù l{g{AI“¥€Ù Žx@ÁL“ ½“‡€Ÿ{ “ ´@ ’“ l{¶ g@ {QIē Ž  “ L“A ’“ i @ ½|C“È€× “ Q€¶“Ÿ“ ²‘•Ä“ i• | j“H€ i“• |AP)
 T“ l{¶ g{ q{¶“z“Å€¬“g€@Ž { N|¶€ª o“L“’“ “ Q€g“Ù l{Q  AU“¶“ “ ŽLo ¥|’“ ‚ÁI€Ì“ l{¶{¬ Y“L“ l{¶ g@ ½“‡€Ÿ{ “ g“ ŽMg@ “ L{AQX“ Ž  “ M|I€Ö“Au ½€¥“’“ f‘’ÂÁ€«“ l{¶ g@½“‡€Ÿ{ Ž

K À“ l{¶ g@ j“«{ “ ´{A¨¬“H{ Aœ¬¶€Ÿ{ Ž‡Ÿ“ l{Ÿ{A ¼{ Ž  “ Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ n|’ A‡“ q|¦“ g@ N“´€A  “ l{Q€g“Ù AC¬€¶œ “ sA´)Ú o€«“ R)gÙ ŽMT“AX’“ ŽMš“¥€À| n{¿{D)’“  T“’“à Ÿ
yÀ{o«|Ú€@ { g{A«’“ Á{QH½€Mg@ Ž g’“{ j“Q¬g“Ašg€@ ±AÉ´Ù MTAX RѦL ÁP½dg@ ’× ÁzIg@ ’× ÁC‡g@ Ž  AC«À@ h j|Q«Ú €@
Aœ‡¦ Q“M“«| ‚Á«€@“ Ž  n|’ A‡“  T“ l{Q€g“Ù q{Ÿ“A¢É g@ Ž { q{Ÿ“À“AŬ|g€@ “ H{ Aœ¦{@’ y''( l¶ g@
Á‘P½T“ ‚“Úo«“AP) N“´€@“’“ Žgo Ä| ±{ABŸ€A{H{ “ APÙ R)gAšL“’“ “ À“AIL“ l{M{H“ATÚ{
8. Supplication of ²AMg@ «A¨g@ ·@ ²•Ä
Ú A¬Q  , @¿ª’@¿ª , Á{«€@ Ž  “ Q  Ž¶«“@ °{P½Í€L“’“ Ž‡»“ °{Q¦Y€M“H{ Allamah Majlisi (r.a.) narrates from the author of Qabs
l{ {AšÐ€Ú{ ’“ n|“ Aœ¦Y{M“Å€«| N|‡€ª| i€Ù’“ l{Q€¶“Ÿ“ Žg Á“I€Ì“ Ú ’“ l{¶{¬€Y“H{ Žg q“¥“AÖ al-Misbaah who writes that he heard Shaykh Abu Abdillah
al-Husain Ibn al-Hasan Ibn Babwayh (r.a.) at Rayy(2) in the
AP Ž‡€Œ{A  “  T“’“ à Ÿ“ l{¶g{ ŽMg@ O{AIT{@og€@ Ž { ŽBPÁ¢€L“’“ ŽgAš €× [{QI¦“H{ year 440 A.H. narrate from his uncle Abu Ja'far Muhammad
 T“’“ à Ÿ“ l{¶ g{ q“g“A ŀ¬“g€@ ²{½ ¥“’“ §{C€¶ g@ ½“‡€Ÿ{ “ Q€¶“Ÿ“ l{¶ g@ O|@o¶“Ì“ ‚“Úo€«“ Ibn Ali Ibn Babwayh (r.a.)(3), 'One of my teachers from Qum
reported, "I was afflicted with a terrible tragedy which made
q|¬“š€‡g@ N{B“Å{H| “ I{ “ ±{@½Ÿ€Ú €@ q{L“A¬È“’“ §{¶“Mg@ ­{o¶|X| “I€¥“ ‚Á«€@ Ž  my condition miserable but I felt uncomfortable to let anybody
y Ž ¶“Ÿ“ else know about it from my family or friends. I slept in this
state of grief when I dreamt that a handsome man, well
­{A«Ú@ e|o¶|H| l{Q  AœIPÁ¥“ AœYM€L“’“ œ@ÃPߓ @œÁ̀´“ Žg l|g|•T“  T“ l{¶ g@ ­{A Ā @’“
dressed and perfumed. His traits were like some of our
teachers from Qum from whom I used to study. I said to
Ž  AC¶ª| ¤{’{At¬“g€@ j“«{ j|«€Ú €@’“ ­{A¬Ÿ€ Ú@ h|QL@ou“’“ ‚¼AI¬“g@ Á|Qu“’{ myself, 'Till when will I endure my hardships and afflictions
and not let anyone from my brothers know about it? This man
Ž { |Qªo“g@ h“š€´{’“ ŽIŀX“ o“D|’“ ­‘Aš “ ±|AÉP“ A¬g{ n|’ A‡“  T“ l|´Ù ­}AX  ª| is from my teachers and I should mention my problem to him.
y­{—¬“g€@’“ @{½“I€¬“g€@ Perhaps he may solve it for me. He initiated the conversation
(1) Behaar al-Anwaar, vol. 102, p. 235.
½QšÄ jH iA¬ŸA«Ù K@oHƒ@ ӚH ½¬šL’ ÁP½dg@’× ÁC‡g@ ½šÍL h  (2) Ancient name for Tehran, Iran - Tr.
(3) Famous as Shaykh al-Saduq (a.r.) - Tr.
197 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 198

with me saying,
yj“QŠ«oÍ|š€¬g€@ p{@½)C|g€@ q{¬ x{Ú €@ j{H€@ ²{oÍ|š€¬g€@ ‚ ¼{AC)g@
'Return to your path towards Allah, the High, seek
help from Saaheb al-Zaman (a.t.f.s.) and take him y j“QŠ‡«{o ¬|g€@’“ j“QŠ¬¶{ŀ¬|g€@ ²“A«)@{AP) “ Q€¶“Ÿ“ ²|•
 Å g@
as your refuge. For surely, he is the best of helpers
and a protection for his believing friends. yj“QQŠÌo“g€@ q{¬“¨€X{ c“¼“o€M“Å€«|’“ j“QŠQI{‡“g@ h{¶€Ÿ{
“À{@’)AP) “ Q€¶“Ÿ“ ²|•Å g@
Thereafter, he caught his right hand and said, 'See
it, salute it and ask it to intercede on your behalf yj“PŠ½g@ q“¬“Í€Ÿ{ AP) “ Q€¶“Ÿ“ ²|•Åg@
from Allah, the High, in the fulfillment of your
needs.' yj“QŠ¢š“Ñ€M“Å€¬|g€@ j“QŠ‡«{o ¬|g€@ à š{«|AP) “ Q€¶“Ÿ“ ²|•Å g@
I said, 'Teach me how I should say it because my grief has
made me forget all the Ziyarat and Supplications. He heaved a yj“QŠ¬g{A” g@ j“PŠÁI ¨“M“¬|g€@ j“PŠÁ {A¨)g€@ ­ ¿{«|AP) “ Q€¶“Ÿ“ ²|•
 Å g@
deep sigh and said, 'There is no power or strength but through
Allah.' Then he touched my chest with his hand and remarked, yi{A«)à g@ J“X{AÌ)AP) ‚“Ú o€«“AP) “ Q€¶“Ÿ“ ²|•
 Å g@
'Allah will suffice for you and no evil will befall you. Purify
yourself and perform two units of prayers. Then stand up, yl{¶ g@ ­{oÄ|À“ j“H€AP“ “ Q€¶“Ÿ“ ²|•Å g@
facing the Qiblah, beneath the sky and say.(1)
yj“QŠ‡«{o ¬|g€@ Á{QŠ«@“ j“H€AP“ “ Q€¶“Ÿ“ ²|•Å g@
l|L“Aª)Á“H“’“ q|¬“x{@½g@ l|L|@o)¶“Ì“’“ ² —š)g€@ |«{AÉ g@ ² AMg@ |«{A¨)g€@ l{¶ g@ ²|•Ä“
l{M{¢“QŠ¶u“’“ n{¼{•H{’“ l{Ð{À€@“ Ž Š l{Qg{’“’“ l{C¶g@ q{U X| R)¶Ÿ“ q|« AMg@ q|¬“x{—¦)g€@ yj“QŠ¬gAš) g€@ ±{—Å)´{ p{½“Qē ±{ØÁ)D€Ã g@ q“¬“Ö{A ) j“H€AP“ “ Q€¶“Ÿ“ ²|•Å g@
J{X{AÌ) p{o“¢€Í g@’“ p{Á“M€š{g€@ q{Q¦{H“’“ p{o I|‡g@ q{g“•Ä|’“ n{¼{AI)Ÿ{’“ l{¦{¶€u“ R)¶Ÿ“ °{¶€t“g€@ R¶“Ÿ“ ²{A«)Ú €@’ j“QŠ«oÍ|š€¬g€@ V{U“Y|g€@ q{¬ xÚ €@ j“H€AP“ “ Q€¶“Ÿ“ ²|•
 Å g@
Á{È{A´)’“ Õ { À€Ú“€@ Á{C B“«|’“ i{Á€¦|g€@ ²{A¨)X€@“ j{¦ ¶“«|’“ i{A¬)PŠÚ€@ Á{C{”€«|’“ i{A«)à g@ yj“QŠš¬“T€@“
Á{”“M“‡€¬|g€@ ²{A«)ڀ@ ‚ ¼{½C€¬“g€@ h{x{A¦)g€@ q{U Y|g€@’“ Õ { Á€š“g€@’“ ­{oB g@ Ž Š ­{½€š“g€@ yq{P“Ú o{g€@ Ž Š “ g“ Î
} ¶{t€«| ²“•
 ē ‚“Ú o€«“ AP) “ Q€¶“Ÿ“ ²|•
 Å g@
j“QQÐ{Á€¬“g€@ ±{AQ)Ì{’€Ú €@ j{H€@{ Ž Ì{o“g€@“ j“PŠÁD{AB g@ q{¬ x{ڝ€@ j{H€@’“ Ž Ð{Á€¬“g€@
(1) Shaykh Kaf'ami says in al-Balad al-Ameen, 'This is a petition to Hazrat
“ À€Ú“€@ •“¬€L“ ‚¿g@ N“´€@“’“ œ•š€ {’“ œÚo€¥“ ‚ ½{C€¬“g€@ ²|A«)ڀ@ “ ´@“ ½|C“È€@“
Õ
Mahdi (a.t.f.s.) that has to be recited after taking the ceremonial bath and
performing two units of prayers beneath the sky. In the first unit, recite
y@œÀo€T“’“ Aœ¬¶€»| N€z“¶{«| A«) ½“š€H“ œÚ½€Ÿ“’“ AœBŀ¥{
Surah al-Hamd and Surah al-Fath and in the second unit, Surah al-Hamd
and Surah al-Nasr. After you have finished the prayers, stand up and say: “ À“AÍ)´€“@ Á“ª“’“ “ ´“A«)“ K“Á ¥“’“ “ T“Á“t€«“ “C ē’“ “ T“Á“ “ l|¶ g@ “U š“ “
Salaamullah al-Kaamel…. Also see, Behaar al-Anwaar, vol. 102, p. 246.
199 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 200

9j“QŠ¶x{A¦)g€@ f|½“Ì€@“ o“C| “ “ ½“Ÿ“’“A«) “ g“ ÓU“´€@“’“ “ ´“@o)Ÿ€@“’“ prayer niche supplicating.


By Allah! Dawn had not yet broken, when my problem was
qœ¬ x{@“ h€C|¶“š“U€´“’“ Õ
{ À€Ú“€@ Ž Š @o¢|š{рM|Ā@ j“PŠ¿g@ R¶“Ÿ“ j ¬|´“ i€@“ ½|PŠÁ´|’“(( solved and never again did I encounter such a problem in the

y''j“QŠÀ{@o)g€@ h|C|¶“š“U€´“’“
remaining part of my life. None knew about this entire
episode, which had afflicted me, till this day. All praise is for
Allah and for Him is abundant gratitude.
@¿ª“’“ @¿)ª“ ŽMŠT“AX) l{¶ g@ ­{o“Ä|À“ j“H€AP“ i{A«)à g@ J“X{AÌ)AP) ‚“Úo€«“AP)
“ Q€g“@{ N|C€T o“L“ ½€¦“ “ AC)X{AU)´“ Ž Š ŽgŠ b€¢“É€ “ ZMTAXÁª¾@’\ 9. Supplication for the Grace (Tawfeeq) of Obedience(1)

y@œ¼o¬|Y€«“ Aœ«A¦)«“’“ qœg“oI|¦€«“ qœŸ“A¢)ȓ l{¶g@ ½“‡€Ÿ{ “ g“ i @“ Ž¬Š¶“š{g{ ŽMŠT“AY)H{ i“A )Á€Ÿ{’“ q{Q‡g@ f“½€Ì{’“ q{Q“Í{š€¬“g€@½“š€H|’“ q{Ÿ“AB g@ °“QŠ o€L“ A‡)¥€Â|À€@ h C|¶g@“
K{@o)Í gAH{ A‡)M“‡“Å{g€@“ ¼€½ ē’“ q{«“A¦)M“Ä€Ú{€@’ S)½C|g€AH{ A‡)«€Á{ª€@“’“ q{«“Á€Y|g€@
½“‡€Ÿ{ h€¨|g“ ‚¿Šg@ i{AÉ gAH{’“ n{Á Å{g{ h€ª|AÑ)L“À€@’“ n{Á{«€A“H{ h€¨|Í M“u€@ j{«“ ° Y“I{ “
²{@Á)Y“g€@ j“«{ A‡)´“oB|H| Á€C ֓’“ q{ “Á{š€¬“g€@’“ h{¶€š{g€AH{ A‡)H“o¶|¥| •“«€@’“ q{¬“¨€Y{g€@’“
ŽLŠo“Ÿ€¼“ q{H“AT)@{’“ ŽMŠI“¶{֓ [{U€´| Ž Š R)gAš) L“ l{¶ g@ {ē l|‡“Q€H“’“ h€¨|‡“Q€H“ l{¶ g@
j{Ÿ“ A´)À“AÍ)H€@“ Ó € Ñ|Œ@’“ q{¥“Á€Å g@’“ h{¶€” g@ j{Ÿ“ A‡)P“½{P€@“ §€¢|ª€@’“ q{C“I€É g@’“
yŽMH“Á€ª| §{ɀª“’“
yq{I“QŠdg€@’“o{d€¶ g@ j{Ÿ“ A‡)Ÿ“A¬)Ā@“ ¼€½|Ā@’“ q{´“AQ)t{g€@’{ À{oU|¢|g€@
He said: I got up and I was certain of mercy and salvation. A
large part of the night was still remaining. Quickly, I rose and ½{C€U|g€AH{ j“QŠ¬¶ š“M“¬|g€@ R¶“Ÿ“’“ q{Y“QŠÍ‡g@’“ ½{D€Ã gAH{ A‡)x{A¬)¶“Ÿ| R)¶Ÿ“ €Ñ ¢“L“’“
wrote whatever he had taught me, fearing lest I forget it. I
purified myself, went beneath the sky and performed two units RГÁ€«“ R)¶Ÿ“’“ q{”“Ÿ{o€¬“g€@’“ c{AI)L Ú{€AH{ j“QŠš¬{M“Å€¬|g€@ R¶“Ÿ“’“ q{I“Œ€Á g@’“
of prayers. In the first rak'at, after the Surah al-Hamd, I R)¶Ÿ“’“ q{¬“X€Á g@’“ q{ “@Á gAH{ h€D|AL)o€«“ R)¶Ÿ“’“ q{X“@Á g@’“ ±{A¢)É gAH{ j“QŠ¬¶{ŀ¬|g€@
recited Surah al-Fath as he had specified for me, and in the
second rak'at, Surah al-Nasr as the second Surah. On R¶“Ÿ“’“ q{H“o€Mg@’“ q{H“A´)Ú{€AH{ K{AI)É g@ R¶“Ÿ“’“ q{‡“QŠ¨Å g@’“ À{A¥)o“g€AH{ A‡)t{P{AÉ)«“
completing my prayers, I stood up facing the Qiblah, recited
y q{¢ š{g€@’“ ±{AQ)Y“g€AH{ ±{AÅ)‡g@
the Ziyaarat, prayed for my needs and sought the help of my
master, Saaheb al-Zamaan (a.t.f.s.). Thereafter, I went in the
prostration of thanksgiving (sajdah al-shukr) and prolonged
q{Ÿ“A‡)¦“g€@’“ Á{I€Í gAH{ ±{@Á)¦“¢|g€@ R¶“Ÿ“’“ q{š“Å g@’“ b{Ð|@o)MgAH{ ±{AQ)‡{Œ€Ú“€@ R¶“Ÿ“’“
my supplications in it to an extent that I became concerned q{X“@Á g@’“ Ï { •t“g€AH{ ±{@Á)ēÚ|€@ R¶“Ÿ“’“ q{I“¶“d“g€@’“ Á{̀‡gAH{ p{@Á)d|g€@ R¶“Ÿ“’“
about the delay of the night-vigil prayers. Again, I performed
my recommended prayers and after the morning prayers, I j{ŀX|’“ ¤{AÍ)´€Ú{€AH{ q{QŸ{Á g@ R¶“Ÿ“’“ q{¦“¢“É g@’“ ­{½€š“g€AH{ ±{@Á)«“Ú|€@ R¶“Ÿ“’“
discharged the subsequent recommended acts and sat in my
(1) al-Misbaah of Kafa'mi, p. 208; al-Balad al-Ameen, p. 349.
201 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 202

yp{Á“QŠÅg@ 12. His (a.t.f.s.) Supplication for the Forgiveness of his


Shias' Sins(1)
h€C{Q€¶“Ÿ“ N“I€T“’€@“ A«) Ó
{ ¥€@’“ q{¦“¢“‡g@’“ ¼{@à g@ Ž {À{@’ à g@’“ W{AU Y|¶€g{ € À{AH)’“ @o¶|š“ “ ½€¥“’“ A‡)M{‡“QŠÖ q{Q¦{H“’“ A´)À{@o)´€@“ c{Aš)È| j€«{ N€¦“¶{u| A‡)M“š“QŠÈ i @{ h C|¶g@“
yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€À“’“ “ ¶{р¢“H{ p{Á“¬€š|g€@’“ V Y“g€@ j“«{ yA‡)M{P“ڒ{’“ A‡)IX| R)¶Ÿ“ œÚA¨)L@ pœÁ“QŠª“ AœHo´|¾|
i“Aª)A«)’“ A‡)QŠÐÀ“ ½€¦“ “ h€C|‡€Ÿ“ [€¢“Ì€@’“ h€C|‡“Q€H“’“ “ ‡“Q€H“ h€C|H|o´|¾| N€´“Aª) i€A{ “
10. His (a.t.f.s.) Supplication for the Destitute, the Sick,
the Living and the Dead.(1) h|C|¶€u{¼€@“’“ A‡)Å{¬€u| j€Ÿ“ AC)H{ Ï A¥)’“ h€C|‡“Q€H“ [€¶{̀A  “ h€C|‡“Q€H“ A¬)QŠ  AC)‡€«{
R)¶Ÿ“ €Ñ ¢“L“ Á{Y€I“g€@’“ Á I“g@ Ž Š “ AŸ)¼“ j€«“ ° Y“H{’“ “ AT)A´) j€«“ ° Y“H{ ŽCŠg)@{ Ž Š A‡)x{@½)Ÿ€@“ j“Q€H“’“ h€C|‡“Q€´“ b€¬“U€L“ ’“ À{A‡g@ j{Ÿ“ h€C|X€Ã{X€Â“’“ q“‡U“g€@
j“QŠ‡«{o ¬|g€@ RГÁ€«“ R)¶Ÿ“’“ p{’“Á€g@’“ R‡)d{g€AH{ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬|g€@ ±{@Á)¦“ | y“ B{t“Ä“
O{A‡)«{o ¬|g€@’“ j“QŠ‡«o ¬|g€@ ±{AQ)X@“ R)¶Ÿ“’“ q{Y Í g@’“ ±{A¢)É gAH{ O{A‡)«{o ¬|g€@’“
p{Á“¢{d€¬“g€AH{ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬|g€@ O{@o)«€@“ R)¶Ÿ“’“ ²{Á“¨“g€@’“ §{B€¶ gAH{ 13. Supplication of the Tears(2)
This supplication, recorded by Shaykh Kaf'ami (a.r.) in his
h€C{´{AÖ ’€@“ R)g@{ ¼ À AH{ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬|g€@ ±{AHÁ“Œ| R)¶Ÿ“’“ q{¬“X€Á g@’{ book 'al-Balad al-Ameen' is attributed to our master Saaheb

yj“QŠš¬“T€@“ l{g{’“ ½}¬ Y“«| ° Y“H{ j“QŠ¬´{AŒ) j“QŠ¬g{AÄ)


al-Zamaan (a.t.f.s.).

§“È{Aª)AP)’“ O{AH)Á|¨|g€@ §“È{Aª)AP)’“ O{@Á)I“š“g€@ h“X{@À)AP) “ ¶|z“Ä€@“Ž´Š@{ h C|¶g@“


11. His (a.t.f.s.) Supplication for Overpowering ڜA¦){ N€Å“«€@“ ½€¥“’“ j{Y€¬{g€@ J“x{AY)ē b|ɓ¦€L“ ‚¿Šg@ N“´€@“ O{@Á) “à g@
Straitening Affairs(2)
 ͓ “ ²|AD)’€Ú“€@ l{Q€g“@{ J€D“¿€L“ h€g“ AœHAH) AC)g“ [“M“ “ À|o«|Ú|€@ N{¦“P“AÑ)L{ @¾)@{ j€«“AP) AC)Ÿ“À€¾“ |š“U€L“’“ ڜAP)¾@“ N€I“¶Yē ½€¥“’“ j{M“¢{g€@ K“AI)Г o¶|U€L“’“ Aœ¬QŠÉD“
l{Q€g“@{ J€D“¿€P“ h€g“ AœHAH) q{¦“P{AÑ)M“¬|g€@ ‚Ào«|Ú{| [€M“ €@’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“ AœIg{AŒ) K“o¶|d€¬“g€@ ¼ Á|L“’“ Aœ¬QŠ«À“ AC)«“A” Ÿ{’“ Aœ¬PŠ½D“ AC)´“AQ)‡€H|’“ Aœ¬QŠÉD“
yj“QŠ¬X{@Á g@ h“X“À€@“AP) h‘D€’“ @œÀ¼{A¥) l{Q€¶“Ÿ“ À“’½|¦€¬“g€@’“ @œÁD{A¥) À“oC|¦€¬“g€@’“ AœIg{AÖ K“o¶|B€¬“g€@’“
j€«{ N“Y€M“¢“ “ Á€Í{M“´€A “ K‘o¶|d€«“ Ž´Š@{ K À“ 9“ @¼)A´) ½}I€Ÿ“ j€«{ ŽCŠg)@{AP) h€¨“ “
Aœ´oQ|Ÿ| “ ´{o€Ÿ“ j€«{ l|g“ O“Á€U  “’“ Á}¬{C“‡€«| ±}A¬)H{ ±{A¬)Å g@ K“@o)H€@“ l|g“ “ Á{̀´“
(1) Behaar al-Anwaar, vol. 53, p. 302.
(1) Mohijj al-Da'waat, p. 295; Behaar al-Anwaar, vol. 95, p. 450. (2) al-Balad al-Ameen, p. 333; Mohijj al-Da'waat, p. 339; Behaar al-Anwaar,
(2) Qasas al-Ambiya, p. 365. vol. 95, p. 378.
203 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 204

_}@o)g€@“ O{@¾) R)¶Ÿ“ “ M{P“A¢)ª{ j€«{ l|M“¶€¬“X“’“ À“½{¥| ½€¥“ Á}«€@“ R)¶Ÿ“ ±|A¬)g€@ R¦“M“g€A “ “ L“À“AT)@{’“ AD)Á{QŠÄÚ{“ “ ¥“•  րÚ{’ AD)Á{QŠÅª“ R€¶Ÿ“ “ Á“I€T“ O€@ À“
yÁ}Ä|¼|’“ yÀ{oI|g@’“ {P€o“g€AH{ l{QŠŸ@¼) RIg“’“ À{’Á|р¬“g€AH{ Á|Ñ g@ §“Y“T€@“ AD)Á{QŠUM“Å€¬|g{
AœtPŠÁ̓ l|g“ ½€U{P“ h€g“’“ h‘QŠCH“ l{L{Á“Q€X“ j€«{ }Q“g“ Ž Š ½|I€š“g€@ V“g“’“ @¾)@{ j€«“AP) q“U g| Õ
| ot|P“ €D“ ²€@“ W}@À) “ g“ o“D|’“ ±{•
 I“g€@ q“Å“PŠÁ “ ‚“Ú o«“AP) l|Ÿ|½“L“ €C“ “
l|I|¶|B€P“ AœQg{’“’“ AœQŠd«| AœtPŠÁ̓ “ M{´“oš|«“ j€«{ ½“T“’“ h}QŠ¬X“ Ž g{’“ j€«{ l|u|Á|̀P“ yW}Ú “ Q€g“@{ o“D|’“ ±{A¬ d“g€@
yl{T{Á“ “ ²“•
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yn|AŸ)¼“ @¾)@{ Á B“”€¬|g€@ J|QŠUP| j€«“AP) n|@o)Ä{ l“g)@{Ú J{Q€d“g€@ h{¶€Ÿ{ Ž Š l{H{ O“Á€“A M“Ä€@’“ “ œ¢€´“ l{H{ l|M“Q€¬ ē h}Ā@  ¨|H{ “ ¶|z“Ä€@“
Ž‡Š¬€X“À€@’“ ŽgŠÁ€¢{Œ€@ K“oP@“ Á Ð| §“È{Aª)AP) K“o¦|š€P“ p{Á“I€Ÿ“ h“X{@À“AP) V‡«{ A‡)̓•  u“ “U š“L| i€@“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R¶)Ÿ“ Ž“¶ ͓L| i€@“ “ ½“‡€Ÿ{

AP) j“QŠYL{A¢)g€@ Á|Q€u“ N“´€@“’“ AœYM€ “ ŽgŠ [€M“ €@’“ j“PŠÁ {A¨)g€@ ²{o€¦“g€@ R¶“Ÿ“ Ž´ŠÁ€Í|´€@’“ R)¶Ÿ“ “ ´@{ ±{AŸ)½ g@ b“QŠ¬Ä“AP) À{AÍ)H€Ú“€@’“ K{o¶|¦|g€@ J“¶ ¦“«|AP) p{½ É g@ n{¿{D)
yj“QŠ¬X{@Á g@ h“X“À€@“AP) j{QŠM¬“g€@ p{o ¦|g@@¾“ yj“QŠ¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€Á“H{ Á‘PŠ½¥“ ±}Ž€È“  ª|

15. Supplication for Great Calamities (a'zom


14. Supplication of the Regulator of Affairs(1)
al-Balaa)(1)
Sayyed Ali Khan Shirazi in his book, 'Al-Kalemah al-Tayyeb'
has mentioned this supplication for deliverance from
difficulties. Shaykh Tabarsi (a.r.), the renowned commentator of the Holy
Quran, has recorded this supplication in his book 'Kunooz
h{QŠXÁ g@ j{¬)X€Á g@ l{¶ g@ h{ŀH{ al-Najaah' and says, 'This supplication was taught by our
master Saaheb al-Zamaan (a.t.f.s.) to Abul Hasan
l|¶ g@ N“´€@“’“ h€D| ½|QŠš«|’“ °{¶€t“g€@ ‚ ½{I€«| N“´€@“ Ú @{ l“g)@{ Ú ‚¿Šg@ l|¶ g@ N“´€@“ Muhammad Ibn Ahmad Ibn Abi al-Lais in the city of Baghdad
at the Graves of Quraish ( ÊPÁ¥ ÁHA¦«), where the latter had
l|¶ g@ N“´€@“ À{oI|¦|g€@ Ž Š j€«“ |Ÿ{AH)’“ À{o«|Ú|€@ Á|H½“«| N“´€@“Ú @{ l“g)@{ Ú ‚¿Šg@ taken refuge, due to fear of death. On account of the blessings
Ú @{ l“g)@{ Ú ‚¿Šg@ l|¶ g@ N“´€@“ ’“ º|Ä{AI)g€@ Ó | H{A¦)g€@ N“´€@“ Ú @{ l“g)@{ Ú ‚¿Šg@ of this supplication, he was saved. The aforementioned Abul
Hasan narrates that he (a.t.f.s.) taught me that I should say:
yAC)Q€¶“Ÿ“ j€«“’“ Õ
{ À€Ú“€@
|À{@’) N“´€@“
±|AB d{g€@ §“É“¨“´€@’“ ±|AT)Á g@ b“B“¦“´€@’“ ±|—¢)t“g€@ _“Á{H“’“ ±|•I“g€@ h“”“|Ÿ“ h C|¶g@“
(1) Muntakhab al-Asar, p. 521. (Old Edition - The new edition published in
1422 A.H. is in three volumes, while the old one was in one volume - (1) Muntakhab al-Asar, p. 519; Al-Najm al-Saaqib, chap. 7, the 40th
Tr.). incident.
211 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs... 212

“ Q€¶“Ÿ“’“ R¨)M“É€¬|g€@ K À“AP) “ Q€g“@{’“ ±|A¬)Å g@ N{š“‡{«|’“ Õ | À€Ú“€@ N{¥“AÐ)’“ yn|“@Ã)Ÿ€@{ Á€C{»€@“’“ h€C{¬{x{A¦)H{ h€C|T“Á“ “ h C|¶g@
y±{Au)Á g@’“ p{½ É g@ Ž Š ­|o š“¬|g€@ ‚“AQ) {Aª)A¬)¨|´A{ “ Ž´ŠAQ)¢{ª€@ ½|¬ Y“«|AP)Ž ¶{Ÿ“ AP) Ž ¶{Ÿ“ AP) ½|¬ Y“«|AP)
A‡)Q€¶“Ÿ“ N“ЀÁ“ “ j“P¿Šg@ Á{«€Ú“€@ Žg{’@| ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ h C|¶ g@“ ½|¬ Y“«|AP) ‚@Á)Ì{A´) A¬)¨|´A{ “ Ž´Š@Á)Í|´€@ ½|¬ Y“«|AP) Ž ¶{Ÿ“AP) Ž ¶{Ÿ“AP)½ ¬ Y“«|AP)
œ T{AŸ)AœTÁ€ “ h€C{¦ Y“H{ A‡Ÿ“ W€Á ¢“ “ h€C|M“g“Ã{‡€«“ “ g{¿)H{ A‡)M“ €Á š“ “ h€C|M“Ÿ“AÖ
• y‚“A”  {AX) A¬)¨|´A{ “ Ž´ŠA” ¢“X€@ ½|¬ Y“«|AP) Ž ¶{Ÿ“AP) Ž ¶{Ÿ“AP)
yK|Á“¥€@“ o“D|’€@“ Á{͓I“g€@ [{¬€¶“ª“ ‚“Úo€«“AP) i{A«) à g@ J“X{A̓AP) ‚“Úo€«“AP) i{A«)à g@ J“X{A̓AP) ‚“Úo€«“AP)
A¬)¨|´A{ “ Ž´Š@Á)Í|´€@’“ ‚“AQ) {Aª) A¬)¨|´A{ “ Ž´ŠAQ)¢{ª€@{ Ž ¶{Ÿ“ AP) ½|¬Y“«|AP) Ž‡Šª€À{¼€@“ Ž‡Šª€À{¼€@“ Ž‡Šª€À{¼€@“
“o€d“g€@
“o€d“g€@
“o€d“g€@ i{A«)Ã g@ J“X{A̓AP)
Ž‡Šª€À{¼€@“
“o€d“g@
“o€d“g€@
“o€d“g€@ i{A«)à g@ J“X{AÌ)AP) ‚“Úo€«“AP) ‚“@Á)Ì{A´) y i“A«)ړ€@“ i“A«)ړ€@“ i“A«)ړ€@“
y Ž‡Šª€À{¼€@“
17. His (a.t.f.s.) Supplication for Salvation from
Difficulties and Sorrows(1)
16. Supplication for Great Calamities (±•Ig@ h”Ÿ) through
Another Narration(1) ½}¬ Y“«| R)¶Ÿ“  ̓ À{oI|¦|g€@ Ž Š j€«“ “Ÿ{AH)AP) À{o«|Ú|€@ Á“H½“«|AP) À{o‡g@ À“o´|AP)
Sayyed Ibn Taawoos (a.r.) mentions, 'The prayers of
AœTÁ“t«“ h C{g€@ j“«{’“ AœTÁ“ “ °{QŠÑg@ j“«{ ŽMŠš“QŠÉg{’“ ŽgŠ €š“T€@’“ ½}¬ Y“«| ­{’“
al-Hujjah al-Qaem (a.t.f.s.) consists of two rak'ats. In each
unit, Surah al-Hamd is recited, wherein the sentence '’ ½|Iš´ P@ N“´€@“A«) A‡)H{ €š“ €@’“ W|Á ¢“P| A«) “ ½{‡€Ÿ{ j€«{ A‡)g“ °€¶{ր@“’“ V“C“‡€¬“g€@ A‡)g“ b€Ä{’€@“’“
jQšMÅ´ P@' is to be recited hundred (100) times. After this
Surah, recite Surah al-Tawheed once and then, supplicate in y h|PŠÁª“AP) l|¶|D€@“
the following manner:
18. His (a.t.f.s.) Supplication for Salvation from
Õ| À€Ú“€@ N{¥“AÐ)’“ ±|AB d{g€@ §“É“¨“´€@’“ ±|A¢)t“g€@ _“Á{H“’“ ±|•I“g€@ h“”|Ÿ“ h C|¶ g@“ Difficulties and Sorrows, famous as 'WÁ¢g@ ±AŸ¼' (2)
Ž Š ­|o š“¬|g€@ “ Q€¶“Ÿ“’“ R¨)M“É€¬|g€@ K À“AP) “ Q€g“@{’“ ±|A¬)Å g@ N{š“Ä“’“ A¬)H{ Abul Hasan Ibn Abi al-Baghl al-Kaatib chronicles, 'Abu
Mansoor Ibn al-Saalehaan entrusted me with some work. In
y±{Au)Á g@’“ p{½ É g@ the course of this work, something happened between me and
him, which forced me to go into hiding. He searched for me
{U Ÿ“’“ h€C{M{Ÿ“AB H{ A‡)L“Á€«“@“ j“P¿Šg@ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ (1) Al-Misbaah of Kaf'ami, p. 305; al-Saheefah al-Mahdawiyyah, p. 111.
(1) Jamaal al-Usboo', p. 170; Behaar al-Anwaar, vol. 91, p. 190; Wasaael (2) Dalaael al-Imaamah, p. 304; Behaar al-Anwaar, vol. 95, p. 200 & vol. 91,
al-Shia, vol. 8, p. 185. p. 349.
213 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Supplications for the Fulfilment of Needs.. 214

and threatened me, but I continued to stay in hiding, fearing


for my life.
On the eve of Friday, I went to the Graves of the Quraish
(ÊPÁ¥ ÁHA¦«)' (till he says), 'I continued to remain in this state,
when I heard the sound of some foot steps approaching me at
the grave of Imam Moosa al-Kazem (a.s.) (in Kaazmayn, a
suburb of Baghdad). There was a man, who was reciting this
Ziyaarat (till he said), 'He said to me: O Abul Hasan Ibn Abi
al-Baghl! Why are you negligent of 'supplication for salvation'?
I asked, 'And what is it, O my master?' He explained,
'Perform two units of prayers and say:

{ M{C€P“ h€g“’“ p{Á“PŠÁU“g€AH{ ¿€u{‰)P| h€g“ j€«“AP) [“QŠI¦“g€@ Á“M“Ä“’“ “QŠ¬U“g€@ Á“C“»€@“ j€«“AP)
b“Ä{@’)AP)Â{’|AU)Mg@ j“Å“X“AP) [{¢€Í g@ h“PŠÁª“AP) j ¬“g€@ h“QŠ”Ÿ“AP) Á“M€Å g@
 ª| q“P“AŒ)AP) S)oU€´“  ª| RC)M“‡€«|AP) q{¬“X€Á g€AH{ j{P€½“Q“g€@ º“Ä{AH)AP) p{Á“¢{d€¬“g€@
yAC)¥{A¦)Y€M{Ā@ “I€¥“ h{š“‡ gAH{Aœx½{M“I€«|AP) j}QŠšM“Å€«|  ª| i“o€Ÿ“AP) S)o¨€È“
n|AHÀ“AP) - 10 times
n|@½)QēAP) - 10 times
n|AQ)g“o€«“AP) - 10 times
n|AM)P“AŒ)AP) - 10 times
n|AM)I“Œ€À“ RC)M“‡€«|AP) - 10 times

j“PŠÁD{AB g@ l{g{ؒ“ ½}¬ Y“«| ° Y“H{’“ ±{A¬)Āړ€@ n{¿{D) ° Y“H{ “ ¶|z“Ä€@“


yŽgAX) N“Y€¶“Ì€@“’“ Ž‡ŠŸ“ N“T€Á  “’“ Ž¬ŠD“ N“Å€¢ ´“’“ ŽHŠÁ€ª“ N“¢€É“ª“A«)Ú@{
After this, invoke in whatever manner you please and ask for
the fulfillment of your needs.
Salutations which has reached unto us... 216

change in the chain of narrators and the text.

l{M{‡“H€@’“ ½}¬ Y“«| ° Y“H{ h C|¶ g@ “ ¶|z“Ä€ @’“ l{M{Q€H“ {D€ @’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
R)¶Ÿ“ h€C{H{ Ž‡ŠM“‡€Ÿ“ @ ÚÙ ²|•Å g@ h|C{Q€¶“Ÿ“ j{Q€Å“Y|g€@’“ j{œY“g€@ AC“Q€‡“H€@’“
Ž Š h€C{x{AQ)g{’€ @ j€«{ @œ½X“× l|M“d€¶ H“A«) “Ñ“ € @ h€C{H{ Ž‡ŠM“d€¶ H“’“ “ ´{@o)ЀÀ{’“ “ M{Ÿ“AÖ
y “ g{¾)
SEVENTH CHAPTER
N“¬€¦“M“´€@ÚÙ J}g{AÖ ŽHŠ@ j{H€ Ž ¶{Ÿ“ j“QŠ‡«{o ¬|g€@ Á{QŠ« @ “ Qg{’“ ° Y“H{ “ ¶|z“Ä€ @’“
SALUTATIONS WHICH yŽ‡ŠM“Q€¦“H€@ A«) @œ½H“ @ h}¶€”|H{ Ž´Š ½|PŠÁP| j€«“ q“´“o «“ l{H{ Ž‡ŠM“Q€¢“ª“’“ Ž‡Š¬“¶“»“ j€¬ «{ l{H{ŽgŠ
HAS REACHED UNTO US j€«{ Ž‡ŠM“Q€U ´“’“ l{H{ Ž‡ŠM“Q€¢“ª“ ÚÙ sj{Q€Å“Y|g€@ j{H€Ž ¶{Ÿ“ “ Q g{’“ ° Y“H{ “ ¶|z“Ä€ @’“
CONCERNING THE RIGHT yj{QŠÖAQ)É g@ {¢€´“’“ j{QŠÖ•Å g@ À{o€T“
OF THE AHLE BAIT (A.S.) A¬)C{H{ Ž‡ŠM“‡€Ÿ“@ Ú Ù s½}¬ Y“«| j{H€Á{¢“š€T“’“ Ž ¶{Ÿ“ “ Q g{’“ ° Y“H{ h C|¶ g@ “ ¶|z“Ä€@ ’
AND CONCERNING THE y“ M{Ÿ“AB H{ ŽLŠÁ“u{Ø Á{«€@“ R)¶Ÿ“
RIGHT OF h{»{A¨)g€@ Á}¢“š€T“ j{H€ R“Äo«| [{g{AÍ g@ ½{I€š“g€@ “ Q g{’“ ° Y“H{ h C|¶ g@ “ ¶|z“Ä€@ ’“
IMAM-E-ZAMAN (A.T.F.S.) ‚ÁŠÍ“H“ R)¶Ÿ“ n|À|¿“X€@ ’“ l| |Au)@ A¬ «{ l{H{ Ž‡ŠM“Q€ “AŸ) Ú Ù ²|•
 Å g@ l{Q€¶“Ÿ“ l{”{Q€d“H{
j€«{ j“B“H“A«) ’“ AC)‡€«{ Á“C“»“A«) Ž´Š½“H“ _{À{@o)T“’“ ‚½ŠÅ“T“ Á{x{AÄ) b{QŠ¬T“’“
FIRST - SALUTATIONS THAT COMPRISE h“X“À€@ AP) “ L{À“½€¦|H{ c{AT)’€Ú €@’“ ­{•
 Ÿ€Ú €@’“ Õ
{ @Á)«€Ú €@’“ ²{A¦)Ä€Ú €@ b{QŠ¬T“
OF SEEKING HELP FROM EACH ONE OF
THE INFALLIBLE IMAMS (A.S.) yj“QŠ¬X{@Á g@
Allamah Majilisi (a.r.) has recorded this salutation in Behaar l{H{ Ž‡ŠM“Q€U“´€ @Ú@{ s AÐ)Á g@ Rēo«| j{H€ Ž ¶{Ÿ“ “ Q g{’“ ° Y“H{ h C|¶g@ “ ¶|z“Ä€ @’“
al-Anwaar(1) and after completing its narration he writes, 'I
have recorded it in the book of 'Qabs al-Misbaah' with ‚ÀŠ@Á)I“g€@ Ž { ‚ÀŠA¢)Ā @ b{QŠ¬T“ Ž Š n|À|¿“X€ @’“ l| |Au)@ A¬ «{ Ž‡ŠM“¬€¶ ē’“
(1) Behaar al-Anwaar, vol. 102, p. 251.
217 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 218

yÀ{AY)I{g€@’“ Õ
{ AQ)d{g€@’“ q{P“¼{’€Ú“€@’“ À{A¢)¦{g€@’“ Ž g“Ù “ ´{AÅ)X€Ù h“PŠ½¥“ Ž ¶“Ÿ“ N“”€¢{X“’“ h D“’“ K}Á€ª“  ª| j€«{ Ž‡ŠM“Q€U ´“’“ l{H{
j€«{ l{H{ Ž ¶“Ÿ“ O“½€T| Ú Ù s¼{@o)Ug€@ Á}¢“š€T“ ŽH@ “ Qg{’“ ° Y“H{ h C|¶ g@ “ ¶|z“Ä€@ ’ l{H{ Ž‡ŠŸ{@ K À“AP) ‚½Š‡€Ÿ{ “ ½{x{@o)Ÿ“ “QŠ¬T“ Ž ¶“Ÿ“ O“À€À“¼€@ ’“ l|“PŠ½X“’“
‚½ŠP€@ Ž ŠA¬ Ÿ l{H{ Ž‡Šd€M“Ä€@ A«) “ š{Ā’| j€«{ l{H{Ž ¶“Ÿ“ N“¶€Ñ ¢“L“’“ “ ¶{р “ h Œ“’“ q}g“Â{A´)’“ ­}o€D“’“ q}¬“QŠ”Ÿ“’“ p}½ È{  ª| j€«{’“ q{ “At)¬g€@ j“«{ Ž‡ŠU ´“’“
j€«{ ‚½Š‡€Ÿ{ “ g“ A¬)QŠ ’“ l{QŠ  ŽgŠ € À{AH)’“ h€C{«{Az)g{ K À“AP) qœÌ Au)’“ “ ¦{¶€u“ ‚“AQ)´€¼|’“ Ž‡ŠPŠ¼ Ž Š q}‡“M€ {’“ À}o€T“’“ h}¶€»|’“ q} Ø’“ h}¦€Ä|’“ Õ } Á“«“’“ j}P€¼“’“
y “ ¥{€À{’“ “ ¶{р “’“ “ ¬{š“´{ y “ ¢{B š“L“’“ “ ¶{Ñ ¢“L“’“ “ «{Á“ª“’“ “ M{¬“X“À“’“ “ M{ “@À“’“ “ ‡ ¬“H{ ŽLŠÁ“u{ؒ“

­{•U“g€@@¾“AP) “ QŠ  ÚÙ ­|A«)Ú) €@ N{H“Au)’“ “ ‡€«{ ÚÙ ±|AT)Á g@ b“B“¦“´€@ ŽCŠg)Ù l{¶ g@ O|@o)¶“Ì“ ½}¬ Y“«| Ž“ {Aª)AP)’“ i“o€Ÿ“Á€ { ²|•  Å g@ l{Q€¶“Ÿ“ R)Äo«| Ž ŠAª)AP)

R)¶Ÿ“ Ž“¶ ͓L| i€× J‘T{@’) “ Q€¶“Ÿ“ l|¦ X“ j€«“ ° Y“H{ “ ¶|z“Ä€ @ ²{@Á)ª€Ú€@’“ Ž ¶{Ÿ“ Ž“ {Aª)AP)’“ j“Q¢ŠÌ{ ²“o€P“ l|¬ D“@ A«) sŽ ¶{Ÿ“ Ž“ {Aª) AP)’“ l|¬ D“@ A«) l{g{ؒ“ l{Q€¶“Ÿ“
“C œL| i€ @’“ “ ¥{Â{À{ j€«{ l|L“Á€”“X“ A«) Ž ¶“Ÿ“ º“Å|I€L“ i€@ ’“ l{M{Q€H“ {D€ @’“ ½}¬ Y“«| °{QŠ´@’)½ g@ AH“× ½}¬ Y“«| j{H€Á{¢“š€T“ Ž“ {Aª) AP)’“ p{Á Y“g€@ ²“o€P“ s j{Q€Å“Y|g€@ j{H€
­}o€D“  ª|’“ AQ)´€½ g@ À{@¼) Ž Š Ž‡Š¬ D“@ A«) Ž‡Š¢{ª€@’“ l{g{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓
{ ¢€u“ Ž ŠA´“ @’“ q}Q“ {AŸ)’“ “ ‡€«{ Á}Q€u“ Ž Š n|Á“Å Q“L|’“ “ g{¾)
q}Ÿ“¼“’“ Ê}Q€Ÿ“ Ó
yj“QŠ¬X{@Á g@ h“X“À€ @AP) yj“QŠ¬X{@Á g@ h“X“À€@ AP) q{‡U“g€@ i“’¼|

±{AÑ)¥“ R)¶Ÿ“ l{H{ Ž‡ŠM“‡€Ÿ“ @ ÚÙ s½}¬ Y“«| j{H€ Ž ¶{Ÿ“ “ Qg{’“ ° Y“H{ h C|¶g@ “ ¶|z“Ä€ @’“ yp{A‡)š|g€@ “ A¨  “AP) {PŠÃU“g€@ Ž“B{š€«|AP) J{x{AŒ)Á g@ K“AD ’“AP) V{x{@o)Y“g€@ Ž“Ð{A¥)AP)
y“ M{Ÿ“AÖ ­{A¬)ª“’“ Ž´Š@o)u€Ù Á H{’“ Ž¶Š {@o)´“ R)¶Ÿ“  ͓ “ ŽUŠx{@o)X“ ±{AÑ)¥“ R)¶Ÿ“ À‘¼A¥) “ ´× h|¶“Ÿ€× Ž´ŠÙ h|¶“š€L“ “ ´Ù h C|¶ g@“
h{PŠÁ¨“g€@ j{QŠ«Ú €@ ‚¼{AC)g€@ sŽ ¶{Ÿ“ j{H€ j{œY“g€@ “ Qg{’“ ° Y“H{ h C|¶ g@ “ ¶|zĀ @’“ l|¶ g@“AP) Ó
{ ¥€@’“ “ Q I{´“ N{‡€H{ j{H€@’“ “ Qg{’“ W“Á“ “ K À“AP) V€U Ÿ“’“ l{g{ؒ“ ½}¬ Y“«|
yŽLŠÁ“u{Ø Á{«€ @ R)¶Ÿ“ l{H{ Ž‡ŠM“‡€Ÿ“ @ ÚÙ h{g{Aš)g€@ q{¦“g@ [{Ì{A‡g@ V“x{@o)X“ l{M{Q€H“ {D€ @’“ ½}¬ Y“¬|H{ K À“AP) ŽgŠ Ó
{ ¥€@’“ ½}¬ Y“«| N{Q€H“ {D€ @ V{x{@o)X“
h€¬ L“’“ q}Q“ {AŸ)’“ “ ‡€«{ Á}ŀP| Ž Š AD)Á“QŠIª“’“ AD)Á“QŠd̓ p{Á“u{Ú) €@’“ AQ)´€½ g@
Ž Š “ M{Q¦{H“’“ “ ¼{AI)Ÿ{ R)¶Ÿ“ “ M{U X|’“ “ Qg{’“ ° Y“H{ h C|¶ g@ “ ¶|zĀ@ ’“
€Ñ ¢“L“’“ “ M“Q“ {AŸ) h€C{H{ Ž‡ŠÅ€I{g€ @’“ “ M“«“@Á)ª“ h€C{H{ Ž‡Šz€‡D“’“ Ž ¶“Ÿ“ “ M{¬“š€´{
l{x{AH)Ø q{Q¦{H“ “ g{oÄ|À“ ±{@½)Ÿ€@ ’“ “ x{@½)Ÿ€@ j€«{ “ g“ h{¦{M“‡€¬|g€@ “ Ð{À€@
AœQg{’“ ‚ŠÀo«|@ b{QŠ¬T“ Ž Š l{M{Q€H“ {D€ @’“ ½}¬ Y“«| ° Y“H{ ŽgŠ j€ª|’“ “ o{¢€š“H{ Ž ¶“Ÿ“
l|¶ g@ R¶ ̓ i{A«)Ã g@ J{X{AÌ) j“QŠYg{AÍ g@ l{ {•  Ā@
{À{@’)’“ j“PŠÁD{AB g@
yAœ¥Â{@À)’“ @œÁL{AÄ)’“ AœQŸ{@À)’“ Aœzg{Aª)’“ @œÁÌ{A´)’“ Aœ” {AX)’“
Ž‡ŠM“ª€À“@½)L“ Ú Ù À{AQ)u€Ú €@ j“QŠ«½ ¦“M“¬|g€@ ²{@Á)¨{g€@ l{x{AH)Ø R)¶Ÿ“’“ l{Q€¶“Ÿ“
Ž “ l|I“¶“Ö“ ±‘Ž€È“ l“¶ g@ Ã|U{š€P| Ú j€¨|P“ h€g“AɓP“ h€“gA«)’“ i“Aª) l|¶ g@ ±“AÈ)A«)
219 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 220

yl|¶ g@ ±“AÉ)´€Ù j‘xAª) o“D|j‘x{Aª) o“D| ±{A¬)Å g@Ž { Ú ’“ Õ


{ À€Ú €@ RMX“ @œÁÌ{A´)’“ @œ½x{A¥)’“ Aœ” {AX)’“ AœQg{’“ “ ¦{¶€u“ Ž Š “ Q g{o“g{ j€ª|’“ h C|¶g@“
q“¬ xÚ €@ AC“QŠ  l|M“P“À ¾|’“ l|¶“š“U€L“’“ ڜoÖ| AC)QŠ  l|š“M ¬“L|’“ AœŸo€Ö“ “ ГÀ€@“ l|‡“¨{ŀL|
SECOND - THE CHAPTER OF THE
N€I“’“ l|M“QŸ{À“ l|g“ [€¶{̀@ ’“ n|Á“«€@ l|g“ €¬{ª€@ ’“ l|¶“¬€È“ l|g“ b€¬“T€@’“ j“QŠÀ{@o)g€@
SALUTATIONS OF JAAME'AH ON THE DAY
OF FRIDAY AFTER THE MORNING O{@Â)@Ã)X“ Ž¢Š ɀP“’“ Ž¢ŠM“É€Q“ “ h“¦{M“‡€P“ RMX“ l{Q€¶“Ÿ“ “ ‡€«{ Á“I€Í g@ e{Á{ €@ ’“ l|‡“ª€À|
PRAYERS. ±}A«)¼{ j€«“q}X“Á{L“ Æ } ¢|´€@ O{@Á)œX“’“ p}Á“Œ{’“ À}’½|Ì| O{@À)@Á)X“’“ q}¶“d{´“ K}o¶|¥|
Allamah Majlisi (a.r.) has recorded it in Behaar al-Anwaar(1)  I“g€@ l{Q€g“Ù N“‡€Å“X€×½€¥“ q}g“oC|U€«“ q}Ÿ“AÖ ’“ q}Ÿ“oB|¦€«“ ²}AX)À€×’“ q}ª“o¢|ŀ«“
±“•
from al-Balad al-Ameen of Shaykh al-Kafa'mi. For the sake
of brevity, we shall mention only the part concerning “ ‡€«{ ™{¢€Y{g€@ j{ŀX| Ž Š ±“A¬)š€‡g@ l{Q€¶“Ÿ“ N“¬€¬“L€×’“ ±“Ú Ú) €@ l{Q€¶“Ÿ“ N“š€Ä ’“’“
Imam-e-Zaman (a.t.f.s.). y l|g“
[{g“AÍ)H{ h€C|Í u|’“ ­{AT)Ú) €@ Ž { h€C{Ÿ{AQ)Ȁ@ ’“ ½}¬ Y“«| ­{Ú{)½ «| h C|¶ g@“³ j€«“ ½€ª{’“ n|¼“@À)× j€«“ ¼€À{ג“ n|Á“ª€¾{ h€C{Å{´€×’“ n{’ ½|Ÿ“ ­“o€D“ l{¢{ª€@ h C|¶ g@“
y­{Aš) ¢g€@’“ ¼{oU|g€@@¾“AP) ­|@½)H€Ú €@ h|C{H{ ­|½“I€M“Å€P| j€¬ «{ A‡)¶€š“U€L“ Ú ’“ ­{A¬)Ÿ€Ú €@ y h€C{Q€¶“Ÿ“ ±{o€Å g@ p“Á“x{@¼) €š“T€@’“ l{H{Á“¨“«“ j€¬“H{ Á€¨|«€@’“ n|¼“Aª)
h€C|g“ Ó{ ¥€@’“ q{¶“QŠÑ¢“g€@ “Ñ“ €@ h€C{B{Ÿ€ @’“ q{¶“QŠÄo“g€AH{ ½}¬ Y“«| ­Ø Î
 u| h C|¶ g@“ h€C|«“@½)¥€× ­€Ã{g€Â“’“ h€C|H“o¶|¥| J€Ÿ{À€ @’“ h€D|½ X“   |’“ h€C|š“¬€T“ Ó
 | h C|¶ g@“
­{½€š“g€AH{ h€D{’ ½|Ÿ“ j“Q€H“’“ h€C|‡“Q€H“ h€¨|X€@’“ q{QÑ{¦“g€@ j{œX€A H{ AQ)´€½ g@ Ž { @oš|I“L@’“ p“•Í g@ @oŸ|AÐ)× h€C|´– “ h€D|Á“«€ @ N€Mȓ’“ h€C|I“š€È“ c€½“Ì€@’“
h|C{H{’“ A‡)H{ N€¬{ɀL| ڒ“ ±“@À)“’|’“ Aœ´@o)Ÿ€ @ h€C|g“ K À“AP)A‡)¶€š“T€@’“ ±{A )o“g€@’“ O{•|¬“g€AH{ h€D|¿€t| “ O{A‡)œY“g€@ @oI|‡“M“T€@’“ O{Az)Q Å g@o¶|¬{Ÿ“’“ O{@o)C“É g@
y±“@½)Ÿ€Ú €@ y Á‘P½¥“ ±}Ž€È“  ª| R)¶Ÿ“ “ ´Ù O{@Á)œY“g€@ h|D{À{ @’“
{Q€¶ gAH{ h€D| ±“AQ)g{’€@ ’“ h€C|Ÿ“AI)L€ @’“ ½}¬ Y“«| ­“Ø’“ @œ½¬ Y“«| ™€¢“X€@ h C|¶ g@“ S)½C|“g@ “ ‡€Ÿ“ @od|¶ H“ j“P¿Šg@ j“QŠQI{‡g@’“ j“QŠ¶Ä“Á€¬|g€@ b{QŠ¬T“ R)¶Ÿ“  ̓ h C|¶g@“
Á}I ¨“M“«| ½}Ä{AX)  ª| ½“Å“X“ h€C{¢{ª€@’“ À{A¨)´€Ú{€@’“ ½{Y€U“g€@ {D€ @ j€«{ À{AC)‡g@’“ @’Á|I“Ì“’“ q{Y“QŠÍ‡gAH{ ¼“AI)š{g€@ o|Ÿ“¼“’“ q{Ÿ“AB gAH{ °“QŠ@o)¬“g€@ “ g“@’½|¦|M“Ÿ€@’“
“ ’ ½|Ÿ“ j€«{ @oÑ|¦€P“ RMX“ À}AMu“ }ª{A´)  ª| R)¶Ÿ“ h€C|B€¶ ē’“ À}AIT“ h€C{T{@’)Â× R¶Ÿ“  ̓’“ J{PŠ¿¨€Mg@’“ S)¾Ú €@ j“«{ “ I{‡€T“ Ž Š o€¦“g“ A«) R)¶Ÿ“
K À“ h€C|Iª|’“ À{@Á)Ȁڝ€@’“ j“QŠgŠ¾“Ú €@ b“«“ h€D|’ ½|Ÿ“ €š“T€@’“ À“AÖ ’€Ú €@ h|D{’ ½|Ÿ“’“ j“QŠ‡«{o ¬|g€@’“ O{A¬)¶{ŀ¬|g€@’“ j“QŠ¬¶{ŀ¬|g€@ j“«{ h€C{Ÿ{AI)L€× b{QŠ¬T“’“ h€C{PŠÀ@À)¾“’“
yÀ|AC ¦“g€@ ½|X{@o)g€@ “ ´Ù À{A‡g@ Ž { h€C{D{oT|’| R)¶Ÿ“ yl|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ AœšQŠ¬T“ h€C{Q€¶“Ÿ“ ²|•Å g@’“ O{A‡)«{o ¬|g€@’“
(1) Behaar al-Anwaar, vol. 102, p. 321.
221 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 222

pœ•Ì“ j“QŠš¬“T€× “ M{Ÿ“AÖ ʶD€×’“ j“QŠHÁ ¦“¬|g€@ “ M{¨“x{•


 «“ R)¶Ÿ“  ̓ h C|¶ g@“ Then say 100 times:

“ g“ j“Qš«{AÅ g@ j“QŠIQ B g@ A‡)Q I{´“ ­Ø Î  u|’“ qœQ«{A´) qœQ“ª{@Â) ­{ؒ“ Ž I{‡g@ ½}¬ Y“«| R)¶Ÿ“ l{¦{¶€u“ b{QŠ¬T“’“ l{¶{Ä|À|’“ l{M{¨“x{•«“’“ l{¶ g@ O|@o)¶“Ì“
h€C|L“Á€C ֓’“ Æ
“ T€Á g@ h€C|‡€Ÿ“ N“I€D“¾€@ j“P¿Šg@ “ Á{«€A H{ j“QŠ«@o ¦“g€@ j“QŠšQŠB¬|g€@ q|¬“X€À“’“ h€D{¼{AÅ)T€×’“ h€C{X{@’)À€× R)¶Ÿ“’“ h€C{Q€¶“Ÿ“’“ l{Q€¶“Ÿ“ ²|•Å g@’“ ½}¬ Y“«|
“ Á Å{g{ qœ”“¢“X“ h€C|M“¶€š“T“’“ @œÀAÍ)´€× “ ‡“PŠ½g{ h€C|M“Q€Ñ“L“À€@’“ @œÁQŠCB€L“ y l|L|Aª)Á“H“’“ l{¶ g@
“ ¦{¶€u“ R)¶Ÿ“ ±“@½)C“È|’“ “ Q{X€o“g{ qœ¬“T{@Á)L“’“ “ M{¬“¨€Y{g{ AœŸ¼“o€M“Å€«|’“
THIRD - SALUTATIONS FOR
Ú j“PŠ¿g@ i“o«|Á“¨€¬|g€@ “ ¼|AI)Ÿ{ h€C|´– “ “ ¼{•
 H{ Ž Š @œÀA‡)«“’“ “ ¼{AI)š{g{ Aœ«•Ÿ€×’“
IMAM-E-ZAMAN (A.T.F.S.) (1)
j“«{ h€D|’“ J“Q€d“g€@ i“o |At)P“ i“o¶|¬“š€P“ “ Á{«€A H{ h€D|’“ ­{o€¦“g€AH{ “ ´“o¦|I{ŀP“
l{Q Ì{’“’“ j{œY“g€@ Ž g{’“ R)¶Ÿ“  ̓’“ l{M{Q€H“ {D€@“’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
“ ¼{oU|H{ q}Q“«“A´) q}ª“À“AI)«| q}Q“ª{@Â) q}I“Q ֓ p}Á“QŠª“ O}@o)¶“Í“H{ i“o¦|¢{ɀ«| q{Ÿ“AÅ g@
y“ ´{¾€Ú{ Á{”{M“‡€¬|g€@’“ “ ¦{¶€u“ Ž Š J{x{Ad)g€@’“ “ Á{«€A H{ h{x{A¦)g€@ l{{À{@’)’“
§€¶|u€@’“ j“PŠÁu{Ú) €@’“ j“QŠg’ Ú €@Ž { “ ½“‡€Ÿ{ A«) {PŠÃT“ j€«{ “ M{¬“X€À“ l{š“Ä“’“
yj“PŠÁH{Ad)g€@ Ž { h€C{Q€¶“Ÿ“ §€É{ª€@’“ n|½“C€Ÿ“ ¤{’€ @’“ n|½“Ÿ€’“ ÀU{´€ @’“ n|½“š€H| K€Á ¥“’“ l{Q€¶“Ÿ“  ̓ h C|¶g@“
²€½ ¥“’“ q{‡“Y€¬{g€@ §“x{AY)̓ n{À{oC|”|H{ Á€C{»€@ ’“ q{I“Q€d“g€@ K“AU)X{ l{Ä{AH“ j€Ÿ“
h€C{‡{PŠ¼ R)¶Ÿ“A‡)Q{X€@ ’“ h€C|¶“QŠIēA‡)H{ € ¶|Ā@’“ h€D|À“A)Ø A‡)H{ ΀ Í|¥€@ h C|¶ g@“
j“«{ ½}‡€U|H{ n|½€P @“’“ K“Á€Y“g€@ l{H{ h€¥{ @’“ J“¶€¦“g€@ l{H{ N€I“’“ J“Ÿ€Á g@ l|«“A«) @
A‡)Q€¶“Ÿ“ l|M“I€T“’€@ ‚¿Šg@ h€C|¦ X“ ±{AÑ)¥“ R)¶Ÿ“ A‡Ÿ{@ ’“ h€C{M{¶ «{ R)¶Ÿ“ A‡) o“L“’“
i€ @ l|¬€C{g€ @’“ j“QŠš¬“T€ @ “ ‡{PŠ¼ ±{@½)Ÿ€× R)¶Ÿ“ l|B€¶ ē’“ j“QŠ«o œ«| q{¨“x{•¬“g€@
j€«{ q{x“@Á)I“g€@’“ h€C{x{AQ)g{’€Ú{ q{P“Ú o{g€@’“ h€C{¦ X“ j€«{ A‡)M“ €Á Ÿ“A«) A‡)g“ h€¬ L“’“ h€C|g“
Aœ¦Ä{A )ڒ“ n|¼ À“ ÚÙ @œ½Q€ª“ڒ“ n|½ ¥“ ÚÙAœ«AD)ڒ“ n|½ D“ÚÙ Aœ‡ª€À| h€C|‡€«{ c“½“P“Ú
A¬)H{ {¬“š“g€@’“ @oÑ|d“H€@ j€¬“g{ Ó { d€I|g€@’“ @oIX“@ j€¬“g{ J Y|g€@’“ h€C{x{@½)Ÿ€×
ÚÙ Aœ¬¶“Ÿ“ ڒ“ l|¨“M“D“ ÚÙ@œÁM€Ä{ ڒ“ l|¨“¶“D“× ÚÙ i“o€Ÿ“Á€ { ڒ“ n|½ X“ ÚÙ
R)gÙ “QŠIÅ g@’“ “ Q€g“Ù J“I“Å g @ h|C|M“¶€š“T“ A¬)ª“ @oD|Á{ª“ A¬)g{ { Á€Mg@’“ @o€Ð“À“
l|¥“Á“u“ ÚÙ @œ¼Á“B€«{ڒ“ l|¢“Í“¥“ ÚÙAœY«€À|ڒ“ l|œI“ª“ ÚÙAœ´AB ¶€Ä| ڒ“ l|œ¨“´“
y“ ¥{Á|Ö| R)¶Ÿ“ ±“Ú ¼{Ú €@’“ “ M{‡T“ R)gÙ q“¶“QŠÄo“g€@’“ “ M{Ÿ“AÖ
Aœ¬‡“Ì“ ڒ“ n|Á“Å“ª“ ÚÙ Aœ¢Q€Ä“ڒ“ l|¥“Á“X€ @ÚÙ @œÁI“‡€«{ ڒ“ l|¥“Á  “ ÚÙ@œ½‡€T|ڒ“
pÁ« §g× lgo¦L ,h€C|T“Á“ “ €U Ÿ“’“ ½}¬ Y“«| ­{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ l|«“½“D“ ÚÙ Aœ‡Í€X{ ڒ“ n|¼“AH)@ ÚÙ @œÀo€T“ڒ“ l“¥“@À) @ ÚÙ Aœ«¼“ ڒ“ l|Ð À“ ÚÙ
h C|¶ g@“ h“¶ē’“½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ l|¶ g@ R¶ ̓’“ , lQ¶Ÿ OÀ½¥ iÙ œ•C€Ä“ ڒ“ l|ɓM “ ÚÙ Aœ‡¨“Å€«“ ڒ l|H“Á“u€ @ÚÙ@œÁ̀¥“ڒ“ l|«“¼“À“ ÚÙ AœHAH) ڒ“
yj“QŠ¬X{@Á g@ h“X“À€@ AP) h€C|š“«“ ŽTŠÁ“ “ €š“T€@
(1) Misbaah al-Zaaer, p. 228-229; Behaar al-Anwaar, vol. 102, p. 102.
223 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 224

“ M{¬“X€Á“H{ l|T“Á“u€@ Ú Ù @œÃ‡€ª“ Ú ’“ n|½“š“Ì“ Ú Ù •


œ I“T“ Ú ’“ l|‡“Ö“’€@ ÚÙ yi“’Á|u{ڝ)€@’“ i“og|’ Ú €@ l{H{ l|B|I{d€P“ @œ¼o¬|Y«“ Aœ«A¦)«“ l|€š“H€@’“ q“š“QŠ Á g@ q“T“À“½ g@’“
yj“QŠ¬X{@Á g@ h“X“À€@ AP) j“QŠ¶U Y“¬g€@ Á d|g€@ ½{x{A¥)’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@Á{QŠ«@“ R)¶Ÿ“  ̓’“
yj“QŠ¬g“Aš)g€@ K À“ q{U X|’“ j“QŠQÌ{o“g€@ ½{Q ē’“
FOURTH - SALUTATIONS OF ABUL HASAN
AL-ZARRAAB AL-ISFAHAANI q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ Ž ¶{Ÿ“ j{H€ j{œY“g€@ R)¶Ÿ“  ̓’“
These salutations have reached unto us through Sayyed Ibn yj“QŠ¬g“Aš)g€@ K À“
Taawoos (a.r.) in his book 'Jamaal al-Usboo' through his
chain of narrators till Shaykh Toosi (a.r.), till Ahmad Ibn Ali
q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«) @{ Ž ¶{Ÿ“ j{H€ j{Q€Å“Y|g€@ R)¶Ÿ“  ̓’“
al-Raazi, who narrates it in his book ' ±•Ug@ ’ ±A¢Ég@', who
narrates from Muhammad Ibn Ja'far al-Asadi, from Husain yj“QŠ¬g“Aš)g€@ K À“
Ibn Muhammad Ibn Aamir al-Asha'ri, from Yaqoob Ibn
Yusuf al-Zarraab al-Ghassaani, on his return from Isfahaan. q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«) @{ j{Q€Å“Y|g€@ j{H€ Ž ¶{Ÿ“ R)¶Ÿ“  ̓’“
Sayyed Ibn Taawoos (a.r.) writes, 'This salutations are yj“QŠ¬g“Aš)g€@ K À“
narrated from Imam-e-Zaman (a.t.f.s.). If you cannot perform
the other recommended acts subsequent to the afternoon of q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«) @{ Ž ¶{Ÿ“ j{H€½{¬Y“«| R{) ¶Ÿ“  ̓’“
Friday for any legal excuse, do not forsake this one at any
cost because of the reason, which Allah has made known unto yj“QŠ¬g“Aš)g€@ K À“
us.
j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«) @{ ½}¬ Y“«| j{H€ Á{¢“š€T“ R)¶Ÿ“  ̓’“
K À“ q{U X|’“ j“QŠQI‡g@ h{L“Au“’“ j“QŠ¶ÄÁ€¬|g€@ ½{Q ē ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ yj“QŠ¬g“Aš)g€@ K À“ q{U X|’“
j€«{ Á{C B“¬|g€@ ­{•
 ” g@ Ž { R¢)B“Í€¬|g€@ f{A)QŠ¬g€@ Ž { J{U“M“‡€¬|g€@ j“QŠ¬g“Aš)g€@
q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ Á}¢“š€T“ j{H€ R)Äo«| R)¶Ÿ“  ̓’“
q{Ÿ“A¢)É ¶g{ R)UL“Á€¬|g€@ p{AU)‡¶g{ {« o ¬|g€@ J}Q€Ÿ“  ª| j€«{ ±{‚"ÁI“g€@ q} “  ª|
yj“QŠ¬g“Aš)g€@ K À“
yl{¶ g@ j|PŠ¼ l{Q€g“@{ Õ
{ o ¢“¬|g€@
q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ R)Äo«| j{H€Ž ¶{Ÿ“ R)¶Ÿ“  ̓’“
R Ð{@“’“ l|M“T“À“¼“ b€ “À€@’“ l|M“U X| V€¶{ €@“’“ l|´“AD)Á€H| h€” Ÿ“’“ l|´“AQ)‡€H| ¤€Á ȓ h C|¶ g@“
yj“QŠ¬g“Aš)g€@ K À“
q“¶“QŠÄo“g€@’“ q“g“Ã{‡€¬“g€@’“ q“¶“QŠÑ¢“g€@’“ “Ñ€¢“g€@ l{B{Ÿ€@“’“ l|C“T€’“ Ó € Q H“’“ n|À“o´|
225 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 226

q{U X|’“ j“QŠ¶Ä“Á€¬|g€@


{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ Ž ¶{Ÿ“ j{H€ ½{¬ Y“«| R)¶Ÿ“  ̓’“ ŽŸŠ@½ g@ “ Á{«€A H{ h{x{—¦)g€@ “ M“‡Ä| ŽQŠY€¬g€@ “ Q g{’“ R)¶Ÿ“  ̓’“ h C|¶g@“
yj“QŠ¬g“Aš)g€@ K À“ “ Ð{À€@“ ‚’Š “ M{¢“QŠ¶u“’“ “ ¦{¶€u“ R)¶Ÿ“ “ M{U X|’“ “ Q€¶“Ÿ“ {QŠg½ g@ “ Q€g“@{
q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ Ž ¶{Ÿ“ j{H€½{¬ Y“«| R)¶Ÿ“  ̓’“ y“ ¼{AI)Ÿ{ R)¶Ÿ“ { ½{D{AÈ)’“
yj“QŠ¬g“Aš)g€@ K À“ yl{x{A¦)H“ ­{oB|H{ Õ
“ À€Ú €@ j{P“’“ n{Á{¬€Ÿ“ Ž Š½ «|’“ n|Á“Í€´“ à Ÿ{@“ h C|¶g@“
q{U X|’“ j“QŠ¶Ä“Á€¬|g€@
{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ Ž ¶{Ÿ“ j{H€ j{œY“g€@ R)¶Ÿ“  ̓’“ l|‡“Ÿ“ Á€T|€@’“ j“PŠ½x{—¨)g€@ Á ȓ j€«{ n|¿€Ÿ{ @’“ j“P½Ä{AY)g€@ Ž“d€H“ l{¢{ª€@ h C|¶g@“
yj“QŠ¬g“Aš)g€@ K À“ yj“PŠÀAIU“g€@ ‚½{P€@“ j€«{ l|̀¶ u“’“ j“QŠ¬g{A” g@ p“¼“@À)@{

{À{@’)’“ j“QŠ‡«{o ¬|g€@ ²{A«)@{ ‚ ½{C€¬“g€@ ‚¼ŠAC)g€@ §{¶“t“g€@ R“¶Ÿ“  ̓’“ n{’ ½|Ÿ“’“ l{M{« AŸ)’“ l{M{Ì Au)’“ l{M{QŸ{À“’“ l{M{š“QŠÈ’“ l{M{PÀ ¾|’“ l{Å{¢€´“ Ž Š l{B{Ÿ€@“ h C|¶g@“
yj“QŠ¬g“Aš) g€@ K À“ q{U X|’“ j“QŠ¶Ä“Á€¬|g€@ l|¶“« @“A«) “Ñ“ €@“ l|d€¶ H“’“ l|œ¢€´“ l{H{Á|Å L“’“ l|‡“Q€Ÿ“ l{H{Á ¦{L|A«) AQ)´€½ g@ {D€@“ b{QŠ¬T“’“
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“ ‡{PŠ½g{ h€C|M“Q€Ñ“L“À€@’“ “ ¼{AI)Ÿ{ R)¶Ÿ“ h€C|M“Q€¢“B“Ì€@’“ “ Å{¢€‡“g{ h€C|L“Á€M“u€@ j“P¿Šg@ q“Ÿ“½€H{ ڒ“ n|½“‡€Ÿ{ “Ö{AH) ڒ“ l|š“«“ q“C“I€È| ڒ“ l{QŠ  ȓ Ú AœÍ¶“t€«| AœÍg{Au)
“ M{¬“X€Á“H{ h€C|M“Q€É Œ“’“ “ M{«“@Á)¨“H{ h€C|M“¶€¶ T“’“ “ M{ “Á{š€¬“H{ h€C|M“͓̀u“’“ yl{P€½“g“
Ž Š h€C|M“š€ “À“’“ “ À“o´| h€C|M“Å€I“g€@“’“ “ M{¬“¨€Y{H{ h€C|M“P€¿ Œ“’“ “ M{¬“š€‡{H{ h€C|M“Q€HÀ“’“  ª| n{à š{H{ ²€½{D€’“ q}Ÿ“½€H{  ª| l{‡{ª€Á|H{½ D|’“ q}¬“¶€»|  ª| n{À{o‡|H{À“o ´“ h C|¶g@“
yl{g{’“ l{Q€¶“Ÿ“ “ L|@o)¶“Ì“ “ Q I{‡“H{ h€C|M“ €Á ȓ’“ “ M{¨“x{• ¬“H{ h€C|M“¢€¢“X“’“ “ L{o¨|¶“«“ l{g{½€š“H{ € ¶{D€@ ’“ À}A´)  ª| l{¢{Q€Å“H{ ½€¬u€@“’“ À}AIT“  ª| l{H{ h€Í{¥€@’“ q}g“•  Г
qœ¬“x{ؼ) pœÁ“QŠª“ qœQ“«{A´) qœQ“ª{@Â) pœo)¶Ì“ h€C{Q€¶“Ÿ“’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“  ª| l{´{AB ¶€Å|H{ ­ ¾{@ ’“ h}¨€X|  ª| R)¶Ÿ“ l|¬“¨€X| Á{T€@“’“ Á}x{—T)  ª| À“o€T“
½‘X“@“ AC)QÍY€P| Ú ’“ “ ¬|¶€Ÿ{ Ú @{ AC)š|œP“ Ú ’“ N“´€@“ Ú @{ AC)H{ º|QŠYP| Ú qœI“Q ֓ yi}AB ¶€Ä|
y“ Á|Q€Œ“ n|¼“Aª) j€¬“H{Á€¨|«€@’“ n|@¼)AŸ) j€«“  ª| € ¶{D€@ ’“ n|@’)A´) j€«“  ª| ­ ¾{@ h C|¶g@“
227 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Salutations which has reached unto us... 228

n{À{o´| ±{—¢)ր٠Ž Š Rš)ē’“ n{Á{«€A H{ i“AC)M“Ä€@’“ l|¦ X“ n|½“Y“T“ j€«“ €Ì{A MĀ@’“
yn{Á{ª€¾{ ¼“A¬)u€@{ ¼“@À)@“’“
±{ØÁ)D€Ã g@ q“¬“Ö{A )’“ R)ÑL“Á€¬|g€@ Ž ¶{Ÿ“’“ R)¢B“Í€¬|g€@ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
[{QŠHAÍ)«“ ±{—Q)Ì{’€Ú @ b{QŠ¬T“’“ R)¢͓¬|g€@ j{Q€Å“Y|g€@’“ AÐ)Á g@ j{œY“g€@’“
j{QŠM¬“g€@ {I€Y“g€@’“ R¦)€o|g€@ p{’“Á€š|g€@’“ R)¦Mg@ À{A‡)«“’“ S)½C|g€@ ²{•
 Ÿ€@“’“ R)T½ g@
j€«{ q{¬ x{Ú €@’“ “ ½{C€Ÿ“ p{Ú ’|’“ “ Qg{’“ R)¶Ÿ“  ̓’“ h{QŠ¦M“Å€¬|g€@ ¹{@Á)Í g@’“
Aœ‡PŠ¼ h€C{g{A«) R)Í¥€@“ h€C|d€¶ H“’“ h€C{g{AT) Ž Š¼€Â{’“ h€D{À{A¬)Ÿ€@“ Ž Š ½ «|’“ n{½{g€’“
''( yÁ‘PŠ½¥“ ±}Ž€È“  ª| R)¶Ÿ“ “ ´@{ pœÁ“u{ؒ“ AœQ´€¼|’“

(1) Dalaael al-Imaamah, p. 300; al-Ghaibah by Shaykh Toosi, p. 165; Jamaal


al-Usboo', p. 494; Behaar al-Anwaar, vol. 52, p. 17.
Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 230

FIRST SUB-CHAPTER

MANNERS OF VISITATION
The seal of the traditionalists, Shaykh Abbas Qummi (a.r.)
writes in Mafaateeh al-Jenaan:
The manners of visitation are numerous. For the sake of
EIGHT CHAPTER brevity, we shall mention hereunder just a few of them:
1. Performing the ritual bath before commencing the
ZIYAARAAT FOR journey of visitation.

IMAM-E-ZAMANA 2. Avoiding vain talks, fights, arguments and disputes


during the journey.
(A.T.F.S.) AND ZIYAARAAT 3. To perform the ritual bath specifically for the visitation of
the Imams (a.s.) and to recite the supplications advised
NARRATED FROM HIM by them (a.s.).
(A.T.F.S.) 4. Always remaining in a state of purity.

In the beginning of this chapter, we shall mention the etiquette 5. Wear clean and pure clothes, preferably white.
of the visitation of the Holy Graves. 6. While moving towards the holy shrines, take small and
In the forthcoming chapters, we shall mention the Ziyaaraat light steps with utmost calm, dignity and humility. Lower
recited by Imam-e-Zaman (a.t.f.s.) for his infallible ancestors your head, do not raise it very high and don't keep
(a.s.) and which have been mentioned in reliable books. looking at your sides.
Similarly, we shall reproduce the Ziyaaraat pertaining to 7. Perfume yourself with a good fragrance except while
Imam-e-Zaman (a.t.f.s.) narrated by him (a.t.f.s.) and his visiting the grave of Imam Husain (a.s.).
infallible ancestors (a.s.).
8. While walking towards the holy shrines, keep uttering
Allaho Akbar, Subhaanallah, La Ilaaha illallah and
al-Hamdolillah. Perfume your mouth by sending
salutations on Muhammad (s.a.w.a.) and
231 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 232

Aal-e-Muhammad (a.s.). back towards the qiblah. This manner is apparently


particular to the ziyaarat of the infallible Imams (a.s.).
9. Stand at the door of the holy shrine, seek permission to
When you are through with reciting your ziyaarat, place
enter, and strive to acquire a state of humility and
your right cheek on the holy grave and implore Allah
meekness, thinking about the greatness and majesty of
with utmost humility. Thereafter, put your left cheek and
the personality of the shrine. Also, believe that he (a.s.)
invoke Allah as is the right of the owner of the grave that
is looking at you, listening to your speech and replying to
He makes you from those who receive his (a.s.)
your salutation. You can observe all these while you are
intercession. Try to supplicate and plead as much as you
reciting the supplication seeking permission to enter.
can. Then, go near the head of the grave, face the qiblah
Ponder upon their grace and their love for their Shias
and supplicate to Allah, the High.
and their visitors. Think about your own miserable state
and your disobedience towards them (a.s.) by refusing 14. Recite the ziyaarat standing except when you have a
to acquire their unsurpassable knowledge and troubling valid excuse like weakness, back pain, leg ache, etc.
them (a.s.) and their followers, which is tantamount to
15. The moment you sight the holy grave, proclaim the
disturbing them (a.s.). If you ponder deeply, it will be
greatness of Allah (i.e. say 'Allaho Akbar') before
difficult for you to take your steps ahead, your heart will
commencing the recitation of ziyaarat. For, tradition says
feel a sense of humility and your eyes will cry. These, in
that whoever proclaims the greatness of Allah before an
short, are all the manners of visitation.
Imam (a.s.) and declares that 'there is no god except
10. Kiss the holy shrines. Shaykh Shaheed (r.a.) says, 'It is Allah, the One, there is no partner to Him', the greatest
highly recommended that when the visitor reaches to this satisfaction of Allah (ÁIªƒ@ ·@ i@oÐÀ) will be recorded in
holy land, he prostrates with the intention of expressing his account.
his gratitude to Allah, the High.'
16. Recite only those ziyaaraat that are narrated by the
11. While entering, put your right foot first and while coming infallible Imams (a.s.) and refrain from those that are
out, place your left foot first, just as one does while conjured by some ignorant and foolish people from the
entering or exiting from the mosques. ordinary folks and to which the uninformed resort.
Shaykh Kulaini (r.a.) narrates that Abdur Raheem
12. Stand so near the holy grave that it is possible for you to
al-Qaseer says, 'I went to Imam Sadeq (a.s.) and said
stick to it. Know that being far from the holy grave is
that I have fabricated a supplication on my own.' Imam
considered to be bad manners because divine texts have
(a.s.) retorted, 'Leave your fabrications. Whenever
clearly recommended leaning on it and kissing it.
you want a need to be fulfilled, then seek refuge in
13. Face the holy grave while reciting the ziyaarat, with your the Messenger of Allah (s.a.w.a.), perform two units
233 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 234

of prayers and gift them to him (s.a.w.a.)… 21. Keep away from vanities, improper conversation and
talks regarding worldly affairs because these are disliked
17. Perform the prayers of ziyaarat, which is a minimum of
and condemned in the normal course of life, act as an
two units. Shaykh Shaheed (r.a.) recommends, 'If you
obstacle in the conferment of sustenance and lead to the
visit the Prophet (s.a.w.a.), perform the prayers in the
hardening of the heart. Hence, these are even more
holy mosque. But when you visit anyone of the Imams
abominable in this holy land and beneath this lofty tomb,
(a.s.), then pray near the head of the grave. It is also
in particular, the majesty and greatness of which has
permissible to pray in the mosque of the shrine.' Allamah
been described by Allah, the Almighty Himself in Holy
Majlisi (r.a.) writes, 'Based on what I have seen, it is
Quran,
extremely meritorious to perform the prayers of ziyaarat
behind the grave or near the head.'
b“ “Á€L| i€@“ ·
| @ i“¾{@{ O{}o€Q|H| R€ {
18. Recite Surah Yaasin in the first unit and Surah Rahmaan
'Houses which Allah has permitted to be
in the second, if the prayers of ziyaarat, which he is
raised and in which He is remembered'.(1)
performing, are not in exact accordance with the
traditions. After finishing these prayers, supplicate to 22. Do not raise your voice very loudly while reciting the
Allah as much as possible for matters related to this ziyaarat as has been cautioned in the book 'Hadiyyah
world as well as the hereafter. Inshallah, soon your al-Zaaer'.
prayers will be accepted.
23. When you intend to leave the city, bid farewell to the
19. Shaykh Shaheed (r.a.) prescribes, 'Whoever enters the Imam (a.s.) in the words of the infallible Imams (a.s.) or
holy mosque while the imam is leading the prayers, he in your own words.
must join the prayers before the ziyaarat. The same
24. Turn to Allah, seek forgiveness from Him and pray that
applies when the time of obligatory prayers begins.
He makes your actions and your words after the
Otherwise, he can first recite the ziyaarat because that is
visitation better than before.
the purpose of his visit. If congregational prayers are
established, it is recommended for the visitors to 25. The custodians of the holy shrine must be generous in
terminate their ziyaarat and join the prayers because spending on the visitors. They should be from the
leaving the prayers at that moment is abominable and this goodly, righteous, religious and honourable people. They
is what the owner of the shrine (a.s.) had ordered.' should be forbearing towards the visitors and not
express their anger on them and inflict their wrath upon
20. According to Shaykh Shaheed (r.a.), from the etiquette
them. In fact, they must try to fulfill the wants of the
of ziyaarat is recitation of a part of Quran near the holy
grave and to gift it to the owner of the shrine (a.s.). (1) Surah Noor.
235 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 236

needy and guide the strangers when they lose their way. ziyaarat, distracting them and preventing them from
Briefly, it is appropriate for the custodians and servants sincere worship in this holy land. Whereas, it is required
of the shrine that they be true servants in every sense of from the men to pray with utmost humility and cry before
the word i.e. they must strive to keep the shrine clean, the Almighty in their worship, tasks that become difficult
preserve it, protect the visitors and other such services. with women hovering around. Thus, they (women)
become from those who are obstacles in the way of
26. It is recommended for the neighbors of the shrine to
Allah and consequently, these acts become denial of
spend generously on the poor and the destitute and be
religion instead of being enumerated amongst the acts of
kind to them, specially the saadaat(1) and the religious
worship. They become the cause of Allah's punishment
scholars who are staying in a strange land in straitened
instead of being the reason to gain proximity to Him.
circumstances but raise the standard of reverence for
Imam Sadeq (a.s.) narrates from his ancestor Ameerul
Allah's signs. For sure, there are a number of reasons
Momineen (a.s.), 'O people of Iraq! I have heard that
found in them that make them deserving but the presence
your women brush shoulders with men on roads.
of any one of them makes it obligatory to help them and
Don't you have any shame? Surely, Allah curses the
observe their rights.
one who does not have any shame.' In another
27. Shaykh Shaheed (r.a.) says, 'From the etiquette of tradition narrated by Asbagh Ibn Nubaatah, Ameerul
ziyaarat is that after you have achieved your purpose, in Momineen (a.s.) says, 'In the last era and near the day
respect of the shrine, come out of it at the earliest and of judgement, which will be the worst of eras,
renew your zest for the same. The ladies should seat women will appear without veils, naked and devoid
separately and not mingle with the gents. It is preferable of religion. They will create mischief, tend towards
that they visit the shrine in the nights and in disguise i.e. lust, hasten to carnal pleasures, convert the
change their good and beautiful dresses for thick and prohibited acts into permissible ones and shall reside
coarse clothes that they may not be recognized. in hell forever.'
Although it is permissible for them to visit the shrine with
28. To avoid trouble for the other visitors, don't stay near
men but it is abominable.' I say, 'From the above, it is
the holy grave for a long time. Make your ziyaarat and
known how repugnant and offensive is the practice of
supplication short and move away so that others also get
the ladies of our times, particularly when they come out
the opportunity to go near the holy grave and achieve
for ziyaarat. They wear the best of clothes, thereby
success like you.
putting at discomfort the men in the holy shrine. They
physically push and shove the men near the holy shrine
or sit in the place of prayers for men to recite their
(1) Those from the progeny of the Holy Prophet (s.a.w.a.).
237 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 238

SECOND SUB-CHAPTER h|¨|M{š{QŠÈ b“«“ À{@Á)¦“g€@ À{@¼) Ž Š h€¨|š“«“ Á ¦“¬“g€@’“ À{A‡g@ j“«{ ŽMŠI“¥“À“ | A¨) “ Ž“D{’“
y À{@½ g@ J“¦€Ÿ| h“š€‡{ “ h€L|Á€I“Ì“A¬)H{ h€¨|Q€¶“Ÿ“ ²|•
 Å g@’“ À{@Á)H€Ú“€@
ZIYAARAAT FOR THE AHLE BAIT (A.S.)
NARRATED ON THE AUTHORITY OF h€¨|I{ “ Ó | PŠo¢€Mg@ h|¨|Q€¶“Ÿ“’“ Ó | PŠo¢€Mg@ h€¨|Q€g“@{ A¬)QŠ  h€¨|¶|«{’“ h€¨|¶|x{AÄ) A´“@“
IMAM-E-ZAMAAN (A.T.F.S.)
yÓ | QŠdL“ A«)’“ ²|@oXÀ€Ú“€@ ¼|@¼)ÀL“A«)’“ Ó| PŠÁ¬“g€@ Ž¢“É€P“’“ Ó | QŠC¬“g€@ Á|I“U€P|
1. Special Ziyaarat for the month of Rajab from Ž Š h‘Å{¦€«| h€¨|H{ l{¶ g@ R¶“Ÿ“’“ h‘¶ œ«| h€¨|g{o€¦“g{’“ j‘«{o «| h€ª|Á Å{g{ Ž´Š@{
Imam-e-Zamaan (a.t.f.s.)
Shaykh Toosi (a.r.) has narrated this Ziyaarat in (his book) h€¨|P€½“g“ Ž´Š’o É|H{’“ AC)X{@Á)H€@{’“AC)X{AU)´€@{’“ AC)x{AÑ)¥“’“ ŽUŠx{@o)Y“H{ ŽšŠT€À“
'Misbaah' through his chain of narrators which reaches to Abul yc}¼{o«| l|U“x{@o)X“ h€¨|g“’“ c}¼ o“«| ²“•Ä“ h€¨|Q€¶“Ÿ“ ²|•Å g@’“ AC)X{•Ì“’“
Qaasim Husain Ibn Rawh (the third special deputy) from
Imam-e-Zamaan (a.t.f.s.):
j€«{ Ž‡Šš“T{Á€P| i€@“’“ b}B{¦“‡€«“Á“Q€Œ“ h€¨|Q€“g@{ l|Q|š€Ä“’“ b“T{Á€¬“g€@ h|¨|Q€g“@{ l“¶ g@ ­|A ŀP“
{ ¢€u“’“ c{Á{¬€«| K}A‡)T“ R)g@{ b}T{Á€«“Á“Q€u“ h€¨|M{рX“
'Visit any of the shrines in the month of Rajab.
When you enter the holy shrine, say…
q}Ÿ“¼“’“ b}Ä o“«| Ê}Q€Ÿ“ Ó
Similarly, Sayed Ibn Taawoos (a.r.) has also narrated this ­{“ړ€@ h{QŠš‡g@ Ž Š  Y“«“’“ Á}QŠÍ«“ Á“Q€u“’“ {T“Ú“€@ j“QŠX R)g@{ }C“«“’“
ziyaarat on the authority of Shaykh Toosi (a.r.).(1)  Ÿ“’“ {œ¶€Å g@’“ °{QŠXÁ g@ K{Á€È|’“ {ª|Ú|€@ ²{@’)¼“’“ {I“M“¦€¬|g€@ Ê{Q€š“g€@’“
j€«{ A‡)Q€¶“Ÿ“ J“T“’€@“’“ J}T“À“ Ž Š l{x{AQ)g{’€@“½“C“É€«“ A´)½“C“È€@“‚¿Šg@ l{¶ g{½|¬€Y“g€@“ y“¶“«“ڒ“ l|‡€«{ ²“A ē Ú }C€´“’“
l{x{AQ)Ì{’€@“ R)¶Ÿ“’“ J{t“M“‡€¬|g€@ ½}¬ Y“«| R)¶Ÿ“ l|¶ g@ R¶ ̓’“ J“T“’“ ½€¥“A«) h€C{¦ X“ h€¨|L{Á“Ñ€X“ R)g@{ ¼{o€š“g€@ RMX“ h€¨|Q€¶“Ÿ“ l|L|AQY{L“’“ l|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“
yJ“U|Y|g€@ l|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ h€¨|L{Á“«€Â| Ž Š Á{ɀY“g€@’“ h€¨|L{Á ª“ Ž Š Â{o€¢“g€@’“
h€D|¼“À{o€«“ A´)¼€À{’€@“’“ h€D|½“Ÿ{o€«“ A‡)g“ ÀU{´€A“ “ h€D|½“C“É€«“ A‡)L“½€C“È€@“ A¬)¨“ “ h C|¶ g@“ y{QŠªo“g€@ h“š€´{’“ A‡)I|ŀX“ o“D|’“ l|L|AQY{L“’“ l|L|@o)¶“Ì“’“ h€¨|Q€¶“Ÿ“
y½{¶€t|g€@’“ q{«“A¦)¬|g€@ À{@¼) Ž Š ¼}À€’{ j€Ÿ“ j“QŠz¶ Y“«| Á“Q€Œ“
2. Ziyaarat of Ameerul Momineen (a.s.) on Sunday.(1)
ŽMŠT“AX)’“ ŽMŠg“A ŀ¬“H{ h€¨|L|½€¬“M“Ÿ€@’“ h€¨|L|½€Í“¥“ ½€¥“Ž´Š@{ h€¨|Q€¶“Ÿ“ ²|•Å g@’“ Sayed Ibn Taawoos (a.r.) has recorded this ziyaarat in Jamaal
al-Usboo' through the narration of the one who witnessed
(1) Misbaah of Shaykh Toosi (a.r.), p. 821; Iqbaal al-A'maal, p. 631; Behaar
Imam-e-Zamaan (a.t.f.s.) reciting this ziyaarat while being
al-Anwaar, vol. 102, p. 195. (1) Jamaal al-Usboo', p. 27; Behaar al-Anwaar, vol. 102, pg. 212.
239 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 240

awake and not in sleep, for his ancestor Ameerul Momineen


_}o´| R)¶Ÿ“ ²|•Å g@“ l{M{U Y|H{ l{¶ g{ h{x{A¦)g€@ Æ
“ PŠÀ¼€@{ R)¶Ÿ“ ²|•  Å g@“ l{L{Á“Q“u{’“
(a.s.) on Sunday.
yl{L{o“Ÿ€¼“ Ž Š K{AU)¬g€@
q{z“QѬ|g€@ q{Q¬{È{AC)Ug€@ q{X“’€½ g@’“ q{Po{I“‡g@ p{Á{U“É g@ R¶“Ÿ“ ²|•Å g@“
²“¼“Ø) “ Q€š“QŠUГ R)¶Ÿ“’“ “ Q€¶“Ÿ“ ²|•Å g@“ q{«“A«)Ú{AH{ q{š“´{o¬|g€@ p{Á“¬{€¬|g€@ [}g{AÌ) R)¶Ÿ“ ²|•  Å g@“ l{M{´“oš|¬“H“ l{¶ g@ j“«{ ¼{’½|¬€¬“g@ ¼}oD| R)¶Ÿ“ ²|•  Å g@“

y_}o´|’“ yl{M{¶ t“H{ l|¶ g@ n|AI)X“ ‚¿Šg@ h“QŠD@Á)H€@{ R)¶Ÿ“ ²|•  Å g@“ l{M{«“@Á)¨“H{ l|¶ g@ l|T“o L“ ‚¿Šg@

²|•Å g@“ j“PÁŠD{AB g@ j“QŠIQ B g@ “ M{Q€H“ {D€ @ R)¶Ÿ“’“ “ Q€¶“Ÿ“ ²|•Å g@“ ²|•Å g@“ l{M{‡T“ j€«{ h}QŠ”Ÿ“ [}H€¿{H{ l|¶g@ n|@½) “ ‚¿Šg@ “QŠŸA¬)Ā@{ R)¶Ÿ“ ²|•Å g@“
y “ Á{I€¦“H{ j“QŠ AY)g€@’“ “ H{ j“QŠ¥½{Y€¬g€@ q{¨“x{•¬“g€@ R¶“Ÿ“o“¨“Q€¶“Ÿ“ K“o¦|š€P“ R)¶Ÿ“ ²|•Å g@“ l{M{P À ¾| Ž Š p“o I|‡g@ l|¶ g@ “š“T“ ‚¿g@ f“AY)Ā@{ R)¶Ÿ“
l|¶ g@ n|AU ´“ ‚¿g@ §“Ä|oP| R)¶Ÿ“ ²|•Å g@“ l{M{¬“X€Á“H{ n|Á“Í“H“ l{Q€¶“Ÿ“ l|¶ g@¼ À“ ‚¿Šg@
A´“@“’“ “ ¬{ŀH{’“ “ «|o€P“ o“D|’“ ½{X“Ú“€@ ²|o€P“ @¿)D) j“QŠ‡«{o ¬|g€@ Á{QŠ«A“P) ‚“Ú o€«“AP)
yl{M{¬“”€š“H{ J U|g€@ j“«{
J Y{L| h‘PŠÁª“ “ ´A{ “ Ž´ŠÁ€T{@“’“ ‚“Ú o€«“AP) Ž‡Š¢€Ð{A“ “ “ À|AT)’“ l{QŠ  “ ¢|Q€Ð“
yp{À“AT)Ú{€AH{ À‘o«|A«“’“ q“ “AQ)Ñ g@ R)¶Ÿ“ ²|•Å g@“ l{L{À“½€¦|H{ l|g“ Á“Y€I“g€@ l|¶ g@ °“¶“ “ ‚¿Šg@ R)Äo«| R)¶Ÿ“ ²|•Å g@“
l|¶ g@ n|Á“Í“´“ ‚¿Šg@ J}Q€š“È| R)¶Ÿ“ ²|•Å g@“ l{L{o I|‡|H{ l|¶ g@ l|Í u“ ‚¿Šg@ i“’À|AD)
½“‡€Ÿ{ “ M{Q€H“ ­{Ø)’“ “ M{g“Ã{‡€¬“H{ “ ‡€«{ l|L|o€T“À“’“ l{QŠ  “ Q€g“@{ N|I€Œ{À“A«) €š“ €A “
yl{M{z“QŠBu“ j€«{ l{Q€¶“Ÿ“ l|¶ g@ K“AL) ‚¿Šg@ ¼“’’|@¼) R)¶Ÿ“ ²|•Å g@“ l{M{« @| R)¶Ÿ“
l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ l{¶ g @ ­{oÄ|À“ “ ¬ Ÿ“ j{H€@ ° Y“H{’“ h€ª|½“‡€Ÿ{ l{M{g“Ã{‡€¬“H{’“ l{¶ g@
yj“QŠš¬“T€@“ h€¨|Q€¶“Ÿ“’“ h“¶ ē’“ l{g{Ø)’“ K“oP@“ R)¶Ÿ“ ²|•Å g@“ l{L{à š{H{ j U{g€@ l|g“ N€g¾“ ‚¿g@ i“A¬)Q€¶“Ä| R)¶Ÿ“ ²|•Å g@“
l|g“ l|¶ g@ ÓU“´€@“ ‚¿Šg@ Ɠ´|oP| R)¶Ÿ“ ²|•Å g@“ l{M{¶ Ÿ{ j€«{ l|¶ g@ n|A¢)ȓ ‚¿Šg@
3. Ziyaarat Nahiyah on the day of Aashoora. yl{M{M“QŠ« ½“š€H“ l|¶ g@ n|AQ)X€@“ ‚¿Šg@ Á}P€Ã“Ÿ| R)¶Ÿ“ ²|•Å g“@ l{L{o“Ÿ€¼“ i“o¬|р«“
This ziyaarat has been narrated in 'al-Mazaar al-Kabeer', p.
165 on the holy authority of Imam-e-Zamaan (a.t.f.s.). l|¢“g“€@“ ‚¿Šg@ Ž“Y€P“ R)¶Ÿ“ ²|•  Å g@“ l{M{‡“Y€«{ Ž Š Á{H{AÍ g@ APÁ{ª““ R)¶Ÿ“ ²|• Å g@“
Allamah Majlisi (r.a.) has recorded it in 'Behaar al-Anwaar'
vol. 101, p. 317 from 'Mazaar' of Shaykh Mufeed (a.r.). yl{M{¬“¶{ª“’“ l{¶ g@ _{’À| R)ÅQŠŸ R)¶Ÿ“ ²|•  Å g@“ l{L{¼“AC)ɓH{ l|¶g@
Kashaani in 'al-Saheefah al-Mahdiyyah' has reproduced the
same. j“QŠ‡«{o ¬|g€@Á{QŠ«@ R)¶Ÿ“ ²|•
 Å g@“ l{L{o“¢€Ì“’“ l{¶ g@ J{QŠIX“ ½}¬ Y“«| R)¶Ÿ“ ²|•
 Å g@“

l{¶ g@ R g{’“ N}QŠÈ R)¶Ÿ“ ²|•Å g@“ l{M{¦“QŠ¶u“ j€«{ l{¶ g@ p{o“¢€Ì{ ²“¼“Ø) R)¶Ÿ“ ²|•Å g@“ ±{@ÁD€Ã g@ q“¬“Ö{A ) R)¶Ÿ“ ²|•  Å g@“ l{L{o u|A|H{ Ï
{ oÍ|t€¬“g€@ J}gAÖ ŽHŠ@“ j{H€ Ž ¶{Ÿ“
241 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 242

²|•Å g@“ l{M{¢“QŠ¶u“’“ l{QŠH@ Ž Ì{’“ j{œY“g€@ ½}¬ Y“«| ŽH@“ R)¶Ÿ“ ²|•  Å g@“ l{M{‡“H€Ù ²{oÅ|U|g€@ R¶“Ÿ“ ²|•
 Å g@“ O{AP)À{Aš)g€@ ¼{AÅ)T€Ú“€@ R¶“Ÿ“ ²|•
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yl{M{U“C€¬|H{ l|œ¢€´“ N€Y“¬“Ä“ ‚¿Šg@ j{Q€Å“Y|g€@ R¶“Ÿ“ yO{AI)X{AÉ g@
“š{T| j€«“ R)¶Ÿ“ ²|•  Å g@“ l{M{Q“´{•
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j{«“ R)¶Ÿ“ ²|•
 Å g@“ l{M{I¥| N“Y€L“ q|H“AT)Ú{€@ j{«“ R)¶Ÿ“ ²|•  Å g@“ l{M{H“Á€L| Ž Š ±|A¢)É g@ p{o“Å€‡g@ R¶“Ÿ“ ²|•
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yl{M{PÀ ¾| j€«{ q|¬ x{Ú €@ yO{@Â)À{AI)g€@
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j{H€@ R)¶Ÿ“ ²|•Å g@“ ±{@Á)D€Ã g@ q“¬“Ö{A ) j{H€@ R¶“Ÿ“ ²|•Å g@“ ±{AQ)Ì{’€Ú“€@ “ Q€¶“Ÿ“ ²|•Å g@“ j“PŠ½C“É€M“Å€¬|g€@ “ x{A‡)H€@“ R)¶Ÿ“’“ “ Q€¶“Ÿ“ ²|•Å g@“ j“PŠÁD{AB g@
j{H€@ R)¶Ÿ“ ²|•Å g@“ RC)M“‡€¬|g€@ p{À“½€Ä{ j{H€@ R)¶Ÿ“ ²|•Å g@“ S)ÁI€¨|g€@q“U“PŠ½u yj“QŠšT{AÑ)¬|g€@ q{¨“x{•¬“g€@ R“¶Ÿ“’“ “ Q€¶“Ÿ“ ²|•Å g@“ j“PŠÁÌ{A‡g@ “ M{PÀ ¾| R)¶Ÿ“’“
yA¢)Í g@’“ ²“Ó«€Â“ j{H€@ R)¶Ÿ“ ²|•Å g@“ S)’A¬“g€@ q{‡T“ ²|•Å g@“ ²{o¬|ŀ¬“g€@ l{QŠu@“ R)¶Ÿ“ ²|•Å g@“ ²{o¶|”€¬“g€@ {QŠM¦“g@ R¶“Ÿ“ ²|•Å g@“
²|•Å g@“ ±{AI)t{g€@ { oM|C€¬“g€@ R¶“Ÿ“ ²|•Å g@“ ±{A«)½ gAH{ {« Á“¬|g€@ R¶“Ÿ“ ²|•Å g@“ y Á“QŠdÍ g@ b“QŠÐÁ g@ R¶“Ÿ“ ²|•Å g@“ Á{QŠI¨“g€@ Ž ¶{Ÿ“ R)¶“Ÿ“
J{PŠÁŒ“ R)¶Ÿ“ ²|•Å g@“ ±{AÅ)¨{g€@ {D€@“ K{AY)̀@“ Æ{«{Au) R)¶Ÿ“ R¶“Ÿ“ ²|•Å g@“ q{I“PŠÁ¦“g€@ p{Á“M€š{g€AQ¶“Ÿ“ ²|•Å g@“ q{I“QŠ¶Å g@ i{@½)H€Ú“€@ R¶“Ÿ“ ²|•Å g@“
±{AQ)Ÿ{¼€Ú“€@ {QŠM¥“ R)¶Ÿ“ ²|•Å g@“ ±{@½)C“É g@ ½{QŠCȓ R)¶Ÿ“ ²|•Å g@“ ±{AH)Á“d|g€@ yi{AÖ ’Ú“€@ j{Ÿ“ j“QŠXÂ{A‡g@ R¶“Ÿ“ ²|•Å g@“ O{@o)¶“¢“g€@ Ž { j“QŠg½ U“¬g€@
y±{•HÁ€ª“ j{ª{AÄ) R)¶Ÿ“ ²|•Å g@“
j{Ÿ“ q{¥“Á ¢“¬|g€@ Ç{’ Á g@ R¶“Ÿ“ ²|•  H{ j“QŠ´o |½€¬“g€@ R¶“Ÿ“ ²|•
 Å g@“ i}A¢)ª€@ •  Å g@“
zÉAQ) ¾y®~ª•~@ l|M“PÀ ¾| j€«“ R)¶Ÿ“ ²|•Å g@“ ±{A¬)Å g@ q|¨“x{•«“ l|M€¨“H“ j€«“ R)¶Ÿ“ ²|•Å g@“
yÁ{H{AÍ g@ J{Å{M“Y¬g€@ R¶“Ÿ“ ²|•  Å g@“ i{@½)H€Ú“€@
R¶“Ÿ“ ²|•Å g@“ hyQ‹D@€zI•e~@ Áy®yA‡)¿• R)ϳ• Êz—Å e•@ hyP‹°}e@ KymÅzž~P• R)ϳ• Êz—Å e•@
q{Q“ª{@à g@ q{H“Á€Mg@ j{ª{AÄ) R¶“Ÿ“ ²|•
 Å g@“ Á}Ì{A´)•  H{ ²{o¶|”€¬“g€@ R¶“Ÿ“ ²|•
 Å g@“
R¶“Ÿ“ ²|•Å g@“ O{AT)Á ѓ¬|g€@ K{oQ|U|g€@ R¶“Ÿ“ ²|•Å g@“ O{@¼)AÅ g@ q{¬ x{Ú €@
|QŠ¶U“g€@ n|Á“C ֓ j€«“ R¶“Ÿ“ ²|• Å g@“ q{Q“«{AÅ g@ q{I ¦|g€@ J“X{AÌ) R¶“Ÿ“ ²|•  Å g@“
y O{•H{@¿ g@ n{A¢)É g@
½{C€¬“g€@ Ž “ n|AŒ)A´) j€«“ R¶“Ÿ“ ²|•
 Å g@“ |QŠxÁ“I€T{ l{H{Á“t“M“ €@ j{«“ R¶“Ÿ“ ²|•
 Å g@“
_{@’)À€Ú“€@ R¶“Ÿ“ ²|•Å g@“ O{A¬)¶{B“Í€¬|g€@ Ç{o¢|‡g@ R¶“Ÿ“ ²|•
 Å g@“
y|QŠxA¨)QŠ«
243 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 244

²|•
 Å g@“ l|M|«“Á€X| N€¨“M{D| j€«“ R¶“Ÿ“ ²|•
 Å g@“ l|M|« ¾{ N€“¨{´| j€«“ R¶“Ÿ“ ²|•  Å g@“ ­“¿“H“’“ ¤{oQ|Å g@ ½ X“ l{Å{¢€‡“H{ “ A¥)o“g“ ¤{o¢|B gAH{ “ š“«“ i“Aª)o€g“ j€«“ ²“•
 ē
²|•
 Å g@“ _{@Á)U{g€@ ²{½“H{ {Å d¬|g€@ R¶“Ÿ“ ²|•
 Å g@“ l|«|¼“ h{¶€” gAH{ °“PŠÀ@| j€«“ R¶“Ÿ“ R)dH{ j€«“ R)¶Ÿ“ “ Á“Í“´“’“ “ P€½“P“ j“Q€H“ ½“D“AT)’“ ¤{oM|Y|¶€g{ “ ´“’¼| l|M“È“AÉ)X|
y_{A«)Á g@ O{AÄ)A¨“H{ c{½ U“¬g€@ R¶“Ÿ“ ±‘@½) { “ X{’Á|g{ l|X|’À|’“ n{½{g“’“’“ l{g{A«)’“ n{½{œT“’“ l{X{’Á|H{ “ @½) “’“ “ Q€¶“Ÿ“
Ž { À{oY|‡€¬“g€@ R¶“Ÿ“ ²|•  Å g@“ _{AI)M“Å€¬|g€ @ ²{AÑ)¬|g€@ R¶“Ÿ“ ²|•  Å g@“ y±‘A¥)’{ “ ¶{D€Ú{“ l|¶“D€@“’“
c{oB|¦€¬“g€@ R¶“Ÿ“ ²|•
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yj}QŠš«| •  Å g@“ j{QŠLog€@
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²|•Å g@“ J{PŠÁMg@½ t“g€@ R¶“Ÿ“ ²|•Å g@“ J{QŠÑt“g€@ J{Q€É g@ R¶“Ÿ“ ²|•Å g@“ Aœ¢Ä A L“’“ “ Q€¶“Ÿ“ pœÁ“Å€X“ Aœ«¼“ c{o«|½ g@ ­“½“H“ “ g“ j Q“¨{H€Ú““’“ ±œAÅ)«“’“ AœXAI)̓
J{QŠÑ¦“g€AH{ c{’Á|¦€¬“g€@ Á{d€g@ R¶“Ÿ“ ²|•Å g@“ J{QŠ¶Å g@ i{½“I“g€@ R¶“Ÿ“ yK{AQ)M{ª€Ú{€@ q{Í Œ|’“ K{AÍ)¬|g€@ q{Ÿ“o€¶“H{ O“o«|@“ RMX“ Aœ¢C ¶“L“’“ “ AD)¼“A«) R)¶Ÿ“
Ž { q{P“À{Aš)g€@ ²{AÅ)T€Ú“€@ R¶“Ÿ“ ²|•Å g@“ c{o |Á€¬“g€@ Ç{@Á g@ R¶“Ÿ“ ²|•Å g@“ {¤’Á|š€¬“g€AH{ O“Á€«“@“’“ p“Aª)à g@ N“Q€L“’“ p“•Í g@ N“¬€¥“@“ ½€¥“ “ ´@“ ½|C“È€@“
c|AI)Å g@ AC)Q€g“@{ §|¶|M“t€L“’“ O|AP)¼{Aš)g€@ K|Ax) ¿ g@ AC)É|C“‡€L“ O{@o)¶“¢“g€@ l{H{ N“¨€Å ¬“L“’“ l|M“Q€Í“Ÿ“ A«)’“ l“¶g@ N“š€Ö““@’“ i{@’)½€š|g€@’“ Á{¨“‡€¬|g€@ j{Ÿ“ N“Q€C“´“’“
yO{AP)À{AÑ g@ yl|M“I€U“M“Ä€@’“ l|M“I€¥“@À)’“ l|M“Q€É“u“’“ l|M“Q€Ð“À€A  “ l{¶{I€Y“H{’“
“ M{I¥| ­“o€X“ j“QŠ o |Á€¬“g€@ q{¨“x{•¬“g€@ R¶“Ÿ“’“ ‚“Úo€«“AP) “ Q€¶“Ÿ“ ²|•Å g@“ N“Y€Ð“’€@“’“ ¼{AÈ)Á g@ Rg“@{ O“o€Ÿ“¼“’“ j“M“¢{g€@ O“¢“Ö€@“’“ j“‡“Å g@ N“‡€‡“Ä“’“
²|•Å g@“ “ L{À“AP)Ã{g{ j“PŠ¼À{@o)g€@“ “ M{̓Á€š“H{ j“QŠ¢x{AB g@ “ M{H“Á€M|H{ j“Q ŠAY)g€@ y¼{AC)U{g€@ ° X“ l{¶ g@ Ž { O“½€D“AT)’“ ¼{@½)Å g@ “I|Ä|
y“ P€½“g“ “o€¢“g€@ O|o€T“À“’“ “ Q€g“@{ O|½€Í“¥“ Ž´ŠA{ “ “ Q€¶“Ÿ“ ­{o€¦“g{’“ AœšH{AL) l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ½}¬ Y“«| “ ½ U“g{’“ Aœšx{AÖ l{¶g{ N“‡€ª|’“
“ M{P“Ú ’{ Ž Š Î { ¶{t€¬g€@ “ M{«“Á€Y|H{ ¤{À{Aš)g€@ ²“•  ē “ Q€¶“Ÿ“ ²|•  Å g@“ Aœš {@À) j{PŠ½g@ ¼{A¬)š{g{’“ AœŸÀ{AÅ)«| “ QŠu@“ q{QÌ{’“ R)g@{’“ Aœš«{AÄ) “ QŠH@“
l|I|¶€¥“ j€«“ ²“•
 ē { x{@½)Ÿ€@“ j€«“ ±{‚ÁI“g€@“ “ M{IY“¬“H{ l{¶ g@ Rg“@{ K{Á ¦“M“¬|g€@“ yAœYÌ{A´) q{« •| €g{’“ AœŸÀ{A¦)«| p{Ad)B ¶g{’“ Aœš«{A¥) i{AQ)d€B ¶g{’“
c{oU|¢€¬“g€@ ²“•  Ä _‘o¢|ŀ«“ “ Á{ª€¾{ ½“‡€Ÿ{ l|š|«€¼“’“ _‘’Á|¦€«“ “ H{AÍ)¬|H{
l{¶ g@ V{U“Y|H{’“ AœY {A¨)«| f{AÅ ¢|¶€g{’“ AœYH{AÄ) O{o€¬“g€@ O{@Á)¬“Œ“ Ž Š’“
yj“QŠ¨M“Å€¬|g€@ l{g{@’og€@ j{PŠÃY“g€@  I“g€@ ½“‡€Ÿ{’“ @œÁÌ{A´) ° Y“¶€g{’“ Aœ¬X{@À) j“QŠ¬¶{ŀ¬|g€@’“ ²{•
±{•  Ā•{ €g{’“ Aœ¬x{A¥)
245 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 246

yAœQ«{@Á)«| l{L{“o€X“ j€Ÿ“’“ Aœzg{Aª“ j{PŠ½¶g{’“ @œÁH{AÌ) “ ½ T“ ²{Á“X“ Ž Š N“´€@“’“ l|Ÿ“AI)L€@“ Ž d“g€@ AŸ“¼“’“ l|Ÿ“A‡)¥{ h|¶€” g@ Á“¢“Ä€@“’“ l|Ÿ“AH)
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§{PŠÁÉ g@ j“«{ Ž ´{½ ¶g{ ¿|u|AL“’“ n|Á|T|ÀL“’“ “H{Aš)g€@ § ¨|L“’“ n|Á|C{”€L|’“ J{œX“ R)¶Ÿ“ “ ´{AÅ)g{’“ “ I{¶€¦“H{ Á“¨“‡€¬|g€@ Á|¨{‡€L| O{@o)C“É g@’“ O{@¿ ¶ g@
y§{QŠšÑ g@’“ ‚ o{¦“g€@ j“Q€H“ h{¨€Y|g€@ Ž { ‚Š’AÅ)L|’“ y“ ´{A¨)«€@{’“ “ M{¥“AÖ

i“½{š€«“’“ ²{•Ä€Ú{€@ à Ÿ{’“ ²{A´)ړ€@ q“¬“Í€Ÿ{’“ ²{AM)P€Ú“€@ b“QŠHÀ“ N|‡€ª| Ž Š O“Á€Å{ “ À“AU ¢|g€@ ½“D{AU)L| i€@“ “ «“Óg“’“ À{A¨)´€•{ €g{ h|¶€š{g€@ “ AÑ)M“¥€@ h |
Ž { AœCI{ɀ«| “QŠH@“’“ “ ½ T“ °“x{@Á)֓ Aœ¨g{AÄ) ²{Aš)´€Ú{€@ §“QŠ¶X“’“ ²{A¨)X€Ú“€@ q{‡“Q I{g€@’“ ° Y“g€AH{ N“Ÿ€½“Ì“’“ “ QŠg@o)«“’“ “ M{š“QŠÈ’“ “ QŠgAD)@“’“ “ ¼{Ú ’€@“
y “ QŠuÚ{ q{QÌ{o“g€@ q{«“A¥)A{H{ O“Á€«“@“’“ q{‡“Å“Y“g€@ q{”“Ÿ{o€¬“g€@’“q{¬“¨€Y{g€AH{ l{¶ g@ Rg“@{ O“o€Ÿ“¼“’“
i{AQ)d€Ö @’“ {x{AI)t“g€@ j{Ÿ“ N“Q€C“´“’“ ¼{oI|š€¬“¶€g{ q{Ÿ“AB g@’“ ¼{’½|Y|g€@
h“PŠo¥“ h{¶“” g@Ž { @œ½U C“M“«| ²{Á“¨“g€@ Á“D{A» h{Q“É g@ Ž Ð{À“ h{«“¿g@ Ž  {’“
yi{@’)½€š|g€@’“ h{¶€” gAH{ “ oC|T“@’)’“
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n‘@’ @ ½‘QŠCȓ ²‘A«)@{ ½‘PŠ½È“ h‘QŠ¶Ÿ“ ¼‘@o)T“ J‘QŠ‡«| ½‘QŠÈÀ“ h‘QŠ¶X“ J{D{@o)¬“g€@ j{š€B ¶g{ N I““ “ K{Á€Y“g€AH{ “ ’’ ½“H“’“ “ ½ T“’“ “ HÀ“ @oB|t“Ä€@“’“ “ M“š“Q€H“’“
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y²{•B{̀Ú{€@ § ª|@“ “ Q˜g“@{ @oB|œH“’“ ­{AI)‡ g@’“ ²{AC)Å gAH{
“ »|AY)g€@“’“ q‘ “’Á|̀«“ AC)M{‡“PŠÂ j€Ÿ“ “ M|¬ D{’“ q‘ “o¢|¨€«“ AC)‡€Ÿ“ “ g|A«)Ø AC)‡€«{
½ «“ À|o€U“g€@ @¾)@{ RMX“ q‘ “’Á|š€«“ p{Á“u{Ú) €@ Ž { “ M|I“Œ€À“’“ q‘ “’Á|B€«“ AC)M{U“C€H“ j€Ÿ“ “ x“AQ)g{’€@“ h€C{¶{M€¥“ Ž Š Aœ«A) “ QŠ  @oI|¥“@À) ڒ“ Aœ«A«)¾{ “ g“o€Ÿ“ Á€P“ h€g“’“
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247 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 248

y O{@’)A¬)Å g@ q|¨“x{•
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“ L{o“Å€´{ j€Ÿ“ K ¿|L“ Á‘H{AÌ) J‘Å{M“Y€«| N“´€@“’“ Á‘Ì{A´) “ g“ °“I€P“ h€g“’“ _{@’)Á g@ yf{@o)Āړ€@
y“ ¼{@Ú ’€@“’“ p“•Í g@ @o¶|B Ÿ“’“ ²“•
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{ À€Ú“€@ Rg“@{ N“P€o“C“ “ “ ¼{@o)T“ j€Ÿ“ “ oÅ|¨“´“ RMX“
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{ AI)¦{´€Ú{€AH{ N€¢“¶“M“u€@’“ “ ‡|QŠIT“ O{o€¬“¶€g{ [“È“À“ ½€¥“
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yAœQª{AH)Aœ¬Y{¬€Y“«| @œ½Ì@o¥ ±|@o)D€Ú €@’“ |QŠBš€Mg@’“ ¼|AY)g€Ú{€@’“ |PŠ½I€Mg@’“ Á|QŠQd€Mg@ ½“š€H“ Á“C“»“’“ |PŠ’A Mg@’“
i“€Á“H“ AœPo{¶€«“ l{Q€¶“Ÿ“ “ T“Á€Ä“ i“Á€”“´“’“ AœPÃ{t€«“ “ ¼“@o)T“ ±|AÅ)‡ g@ j“P€@ À“ A¬ ¶“ “ y|QŠÖAH)ړ€@’“ j|M“¢{g€@’“ |QŠgAÐ)ړ€@’“
n{oT|o|g€@ O{A¬)Ö{Ú ¼{’½|t|g€@ R¶“Ÿ“ À{oš|É g@ O{@Á)È)A´) À{’½|t|g€@ j“«{ l{Q€g“@{ “ Aš)‡“ “ l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ ­{oÄ|Á g@ “ ½ T“ Á{I€¥“ ½“‡€Ÿ{ “ QŠŸA´) ²“A¦) 
“ Ÿ{Á“Í€«“ R)g@{’{ O}•g¿“«| à š{g€@½“š€H“’“ O}AQ)Ÿ{@¼) {PŠoš“g€AH{’“ O}@Á) {AÄ) [“QŠIM|Ā@’“ “ AM) “’“ “ B|I€Ä{ “M{¥| l{¶ g@ ­“oÄ|À“AP)9œ•x{A¥) ­{oB|C“g€@ b{«€½ gAH{
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R)¶Ÿ“ Ó ‘ HA¥) “ Á{Y€´“ R)¶Ÿ“ l|¢“Q€Ä“ £‘g{o«|’“ “ À{½€Ì“ R)¶Ÿ“Æ
‘ g{AT) Á|¬€É g@’“ y“ PŠ’¾“’“
N€Q“¢{u“’“ “ Ä @o)X“ N€‡“¨“Ä“ ½€¥“ n{½{‡C“¬|H{ “ g“ [‘H@¾) n{½{Q“H{ “ M{I“Q€È“ ±|AQ)I{´€Ú“€@’“ q|¨“x{•
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Ž { @’½|¢ Ì|’“ ½{QŠIš“g€Aª“ “ ¶|D€@“ Ž“I{Ä|’“ “ Ä|@À p{A‡)¦{g€@ R¶“Ÿ“ b“ {À|’“ “ Ä|A¢)´€@“ j“QŠHÁ ¦“¬|g€@ q{¨“x{•  ¬“g€@ ¼|o‡|T| N€¢“¶{M|u€@’“ ±|@Á)D€Ã g@ “ « @| “ H{ N€š“U{ |’“
y½{PŠ½Y“g€@ j“QŠQ¶ Ÿ{•
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249 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 250

yj|QŠšg€@ À|oY|g€@ “ Q€¶“Ÿ“ N€¬“B“g“’“ j“QŠ‡«{Ú) €@ j“« q{«“AQ)¦{g€@ Ž { Ž‡Š¶“š“U€L“ i€@“’“ Æ " P ’“ lÖ" ­{Ø j“PŠÁH“Ú“€@
AD)À|AB ¥€@“’“ K|AÑ)C{g€@’“ AC)´|à u|’“ i|A‡)U{g€@’“ AC)´|A¨ Ä|’“ ±|A¬)Å g@ N{¨“H“’“ y j“PŠÁÉ{I€M“Å€¬|g€@ j“QŠXÁ{¢“g€@ j“PŠÃx{A¢)g€@ j“QŠ‡z{¬“B€¬|g€@
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y²|@Á)X€Ú{€@’“  Y{g€@’“ ²|@Á)Y“g€@ j“PŠ½Ä{AY)g€@ ½“Q€ª“ Ž‡Š¢{ª€@’“ j“QŠŒAI)g€@ R¶“Ÿ“ Ž´ŠÁ€Í|´“@’“ j“PŠÁu{Ú) €@ Ž { f}½€Ì{
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y h€C{M{Ÿ“A¢)ɓH{ q“‡U“g€@ Ž‡{¶€u{¼€@“’“ h€C{L{Á“«€Â| Ž Š Ž´ŠÁ€É|X€@’“ h€C{Q€¶“Ÿ“ N“¬€š“´€@“ j“P¿Šg@ b“«“ j“QŠQ¶ Ÿ{ •
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yj“QŠ¬X{@Á g@
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j‡“QŠš¬“T€@“ “ Q{C€´“’“ ²{oM|Y€¬g€@ “ ¬{¨€Y|H{’“ ²{oÍ|š€¬“g€@ “ Q I{‡“H{ “ Q€¶“Ÿ“ h|Å{¥€@| Ž´Š@{ h C|¶g@“
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j“QŠ‡«{o ¬|g€@Á{QŠ«@ Ž ¶{Ÿ“ j{QŠ¨¬“g€@ h{g{Aš)g€@ j{QŠBI“g€@ c{Ó´€Ú“€@ l{¬ Ÿ“ j{H€@’“ l{QŠuA H{’“
²{o¬|d|g€@ j“«{ ŽHŠ A«) §“É{¨€L“ i€@“ ²|o¶|”€¬“g€@ ­|oM|¦€¬“g€@
j“QŠ¦M¬|g€@ q{¬“Í€Ÿ{ Ž ª{à g@ j{œY“g€AH{’“ j“QŠ¬g“Aš)g€@ ±{AÅ)´{p{½“Q ē q“¬“Ö{A¢)H{’“
n{¼{ڒ€A H{’“ j“PŠ½C“É€M“Å€¬|g€@ ²{Á“ª€@“ j{Q€Å“Y|g€@ l{¶ g@½{I€Ÿ“ ŽHŠA H{’“ y²{o¬|Å g@ O{@¾)À{A‡g@ j“«{ Ž´ŠÁ“QŠUL|’“ ²{oM|Y€¬g€@ À{½€¦“g€@ Á ȓ Ž‡ŠŸ“ ¤€Á{̀L“’“
yj“PŠ½H{Aš)g€@ j{P€Â“ j{Q€Å“Y|g€@ j{H€ Ž ¶{š“H{’“ j“QŠ«o¶|”€¬“g€@ l{L{Á“M€š{H{’“ j“QŠgoM|¦€¬“g€@ “ ¼{oU|H{ Ž´Š½€¬ d“L“’“ “ ¬{œ¦{H{ Ž‡ŠÐ À“’“ “ M{¬“š€‡{H{ Ž‡Š¶€¶ T“ h C|¶g@“
j“QŠ¥¼{AÍ g@ f{½“Ì€@“ ½}¬ Y“«| j{H€Á{¢“š€T“’“ j“QŠH@’ ړ€@ q{¶“I€¥{ Ž ¶{Ÿ“ j{H€½{¬ Y“¬|H{’“ y“ M{¬“¦{´“’“ “ Á{¨€«“ j€«{ Ž´Š½€Ÿ{AH)’“ “ «{Á“ª“’“
j{PŠ½g@ Á{Ì{A´) R)Äo«| j{H€ Ž ¶{Ÿ“’“ j{QŠD@Á)I“g€@ Á{C{”€«| Á}¢|š€T“ j{H€ Rēo«|’“ ŽgŠ [€Å“ €@’“ {¬“š“g€@’“ ­{o€¦“g€@ Ž Š Ž´Š¼€½ ē’“ {g“à g@ j“«{ Ž‡Š¬€Í{Ÿ€@ h C|¶g@“
½}¬ Y“«| j{H€ Ž ¶{Ÿ“’“ j“PŠ½M“C€¬|g€@ p{’“½€¥| Ž ¶{Ÿ“ j{H€½{¬ Y“«|’“ Ž g{@o)¬“H{ Ž‡Šd€¶ H“’“ {¶“š{g€@’“ c{AT)’€Ú€@ j“«{ Ž‡Š¢{Ÿ€@’“ {T“Ú“€@ p{½ «| Ž 
R¶“Ÿ“ q{U Y|g€@’“ j“QŠ¢¶“t€M“Å€¬|g€@
{À{@’) Ž ¶{Ÿ“ j{H€ j{œY“g€@’“ j“PŠ½D{@à g@½{D“€@“ y{«“Ú €@ “Ñ“ €@“ “ ¶{р¢“H{’“
j“QŠ¥¼{AÍ g@ ½}¬ Y“«| ­{ؒ“½}¬ Y“«| R)¶Ÿ“ Ž“¶ ͓L| i€@“ j“QŠš¬“T€@“ °{¶€t“g€@ ŽLŠÁ“I€Ÿ“ h€X“À€@’“ ŽMŠH“o€L“ €I“¥€@’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
251 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 252

Ž Š ŽgŠ [€¶{̀@“’“ ŽMŠz“QŠBu“ŽgŠ Á€¢{Œ€@’“ ŽMŠH“Á€ª| ƀ¢ ´“’“ ŽLŠÁ“€Ÿ“ Ž‡Š¶€¥{@“’“ Ž´ŠÁ€T{@“’“ À{@Â)’€Ú“@’“ K{o´|¿ g@ j“«{ Ž´ŠÁ€C ֓’“ À{@Á)Ȁړ€@ Á ȓ Ž‡Š¢{ª€@’“ À{AC)‡g@
yŽMŠPÀ ¾| “ QŠ  Ž´Š@o)u)@{ b{QŠ¬U“g{’“ ŽgŠÁ€¢{Œ€@’“ À{@Á)¦“g€@À“@¼) Ž‡¶ X{@“’“ À{A‡g@ j“«{
Ú@{ AœI´€¾“ ²{Á ¨“¬|g€@  Y“¬g€@’“ h{” š“¬|g€@ ½{C“É€¬“g€@ @¿)D) ŽgŠ c€½“L“ Ú h C|¶ g@“ yj“Q¬X{@Á g@ h“X“À€@“AP) “ M{¬“X€Á“H{ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o ¬|g€@ ŽLŠ@o)u“@“’“
l|B€Å“H“ Ú @{ Aœ¥Â€À{ Ú ’“ l|M“¢€É“ª“ Ú @{ Aœ¬Œ“ Ú ’“ l|L“Á€M“Ä“Ú @{ AœIQ€Ÿ“ Ú ’“ l|L“Á€¢“Œ“ Then face the Qiblah and perform two units prayers. In the
first unit, recite Surah al-Ambiyaa and in the second units,
Ú ’ l|M“d€¶ H“ Ú @{ •œ «“@ Ú ’“ l|M“Y€¶“Ì€@“ Ú @{ @œ¼AÅ) “ Ú ’“ l|L“Á€¬ Ÿ“ Ú @{ AœDAT)Ú ’“ Surah al-Hashr. Thereafter, read the following supplication in

yl|M“š€¬“T“ Ú @{ •
œ ¬€È“ Ú ’“ l|M“T€Á  “ Ú @{ Aœ¦Qѓ«| Ú ’ l|M“I€T“@“ Ú @{ ±œAŸ)¼| the Qunoot:

l|¶ g@ Ú @{ l“g)@{Ú h|QŠ”š“g€@ Ž ¶{š“g@ l|¶ g@ Ú @{ l“g)@{Ú h|PŠÁ¨“g€@ h|QŠ¶Y“g€@ l|¶ g@ Ú @{ l“g)@{Ú
Aœ¥A¢)´€@{ ڒ“ l|M“‡€Å X“ Ú@{ Aœ¦¶€u| ڒ“ l|L“Á€ª“Ú@{ œÚA«) ڒ“ l|M“¬€¬“L€@“ Ú@{ œ@Á«€@“ ڒ“
Aœ • u{ j C|‡“Q€H“A«)’“ j C{QŠ  A«) ’“ b{I€Å g@ j“QŠÐÀ€Ú“€@’“ b{I€Å g@ O{@o)¬)Å g@ K À“
Ú@{ @œ’½|Ÿ“ ڒ“ l|M“š€¬“¥“ Ú@{ @œ¼oÅ|X“ ڒ“ l|L“Á€¬ Ÿ“ Ú@{ œÚAX) ڒ“ l|M“¢€¶“u€@“Ú@{
l{L{à š{g{AœŸoÑ|u|’“ q{QH{oH|Á|g{ @œÀ@Á)¥€@{’“ l{H{ ­“½“Ÿ“ j€¬“g{ AœIP¿Š¨€L“’“ l{x{@½)Ÿ€Ú{
l|M“Q€´“¼€@“Ú@{ @œ½QŠšH“ ڒ“ l|M“Q€¢“È“Ú@{ AœÐÁ“«“ ڒ“ l|M“Q€¢“ª“ Ú@{ @œÁȓ ڒ“ l|M“P€¼“À€@“
l{L{À“½€¦|H{ ±}Ž€È“  ª| R)¶Ÿ“ Á{D{A” g@ Á}u{Ø Á{Q€d“H{ Á|u{Ú) €@’“ ­}’ @“Á{Q€d“H{ ­|’ ړ€@
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253 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 254

h|C{Q€¶“Ÿ“ ²|Á Y“P|’“ O{AI)Q B g@ h|C|g“  Y{P|’“ Á{¨“‡€¬|g€@ j{Ÿ“ h€C|C)‡€P“’“ ¤{’Á|š€¬“g€AH{ Ž‡ŠÅ€´{ؒ“ AQ)´½ g@ j“«{ Ž‡ŠÉ€X{’€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶g@“
y''h€C{Q€¶“Ÿ“ N€´“Aª) ŽMŠg@ ­“•  Œ€Ú“€@’“ h€D|Á“Ì€@{ h€C|‡€Ÿ“ b|ѓP“’“ “x{AI)t“g€@ Ú @{ p{Á“u{Ú) €AH{ Æ|´{oP| Ú ’“ “  |o€u“ Ú @{ AQ)´€½ g@ j“«{ Ê|X{oP| Ú l|´A{ “ p{Á“u{Ú) €AH{
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Í{«| A´“@“’“ “ AP@{ ‚ÀŠA¢)d€M{Ā@ i @{ h C|¶g@“
j“PŠ½M“C€¬|g€@ q{¬ x{ړ€@“ j“PŠÁD{AB g@ l{g{Ø R)¶Ÿ“’“ ²|•” g@’“ ±|AQ)Ñ g@ §“¶“M“u€@’“ y±{AT)Á g@ ° Y“g{ b‘QŠQрL“ “ ¬{¶€X{ q{š“Å“H{ Ž¬Š¶€Ÿ{ b“«“ À“A¢)d€M{Ā@Žª{Á€L“’“
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yº{I€Å g@ q{g“•Ä|’“ º{ŀ¦{g€AH{ ²{@o ¦|g€@ q{U Y|g€@’“ j{œY“g€@’“ Ž ¶{Ÿ“’“ ŽxAT)À“ f€½ ̓’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ “ AÉ)u€@“ i€@“ Ž‡Šš|‡“¬€P“
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y±{A¬)š€‡g@’“ q{Q“ {Aš)g€@ R“¶Ÿ“ Á“¨€É g@’“ Õ
} Á“«“’“ h}¦€Ä|’“ yn{½{Œ“ f{€Á{g{ h C{P“ڒ“ l{«{o€P“
A«) R)¶Ÿ“ qœŸ“AÖ “ g“ i|o¨|P“A«) j{œX€@“ R)¶Ÿ“ A‡)рI{¥€@’“ O|o€¬“g€@ ±“AT) @¾)@{’“ “ ¦{¶€t“H{ R)‡d€M“Ä€@ j{«“Á“QŠ¦¢“g€@’“ “ Q€g“@{ Á“¦“M“ €@’“ “ H{ R)‡d€M“Ä€@ j{«“ Ž ‡{d“g€@ h C|¶g@“
h“X“À€@“AP) “ M{¬“X€Á“H{ h{QŠš‡g@ O{A‡T“ R)g@{ A‡)P€¼ o L| RMX“ j“QŠ” {AY)«| A‡)L“Á€«“@“ “ H{ “ ¦{¶€u“ j€Ÿ“ Ž‡{‡{Œ€@“’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ͓ “ “ ‡€Ÿ“
yj“QŠ¬X{@Á g@ y“ Q€g“@{ Ú @{ Aœ¢ª“ º|Å|I€P“ Ú j€¬ «{ Ž‡Š¶€š“T€@’“
255 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 256

N|‡€ª| i€Ú{’ q|¬“X€Á g@ n| ±“@À)’“’“ q|H“o€Mg@ l|«“A«)@“’“ º“‡“¥“ j€«“ Ž ¦{É g@ i @{ h C|¶ g@“ yÀ{A‡g@
Ž¶Š¬“Ÿ“ §“š€Ð“ ŽgŠ J€C“ “ {«“Ú €@ ‚ o{¥“ “ M{¬“X€À“ Ž Š Ž´ŠA{ “ {¬“š“g€@ §“QŠšÐ“ Now, bow down for Ruku', prostrate (sajdah), sit up for
yŽ¶Š«“@ p{o ¦|g{
Tashhahud and complete your prayers by reciting the salaam.
Then, glorifying Allah, rub your cheeks in the dust and say 40

Ž‡Š«{ h“”“Ÿ€@“’“ Ž‡Š«{ AœI¶€¥“ R)Å¥€@“ o“D| j€«“ “ ¼{AI)Ÿ{ Ž Š i @“ h|¶“š€L“ N|‡€ª| i€@{ h C|¶ g@“
times:

@œo¢€Ÿ“’“ qœ¬“X€À“ b|ē’€@“’“ ڜo€Ö“ “ ‡€«{ h|”“Ÿ€@“ R)go€«“ Ú l|´@“ h|¶“Ÿ€@“ Ž´ŠA{ “ AœI´€¾“ Á|I“ª€@“ l|¶ g@’“ l|¶ g@ Ú @{ l“g)@{ Ú ’“ l{¶ g{ ½|¬€Y“g€@’“ l{¶ g@ i“AY)I€Ä|
yl{M{z“QŠBu“ Ž Š ½“X“’€A H{ Æ
“ Q€g“ j€¬“g{Á€¢{Œ€@{ l{M{¬“X€À“ Ž Š ½|X“’€@“ o“D| j€«“AQ) “ Ask Allah for protection, safety, forgiveness and tawfeeq for
good actions and acceptance by which you will gain nearness
A‡)Q€Ä“ A‡)M“ “ O“Á€ª“¾“’“ A‡)Q€C“M“´€@ A¬“ “ N“Q€C“´“’“ A‡)Q€Í“š“ “ A‡)L“Á€«“@“ “ ´@{ h C|¶ g@“ to Him and through which you seek His attention.

“ ´{AÅ)X€@{ ±|@Ã)T“ “ g{¾) i“Aª)A«) ’“ A‡)UP½ š“M“ “ O“À€¿ X“’“ A‡)Q€«“Aš) M“ “ O“Á€Í“H“’“ Stand near the head (of the grave), pray two units of prayers
as mentioned above, throw yourself on the grave, kiss it and
 ͓ “ A‡)Q€L“@“ A«)’“ ŽLA´“ A¬)H{ Á|I“u€@“’“ A‡)Q€¢“u€@“’“ A‡¶“Ÿ€@“A¬)H{ h|¶“Ÿ€@“ N“´€@“’“ A‡)Q€g“@{ say:
A‡)g“ J€D“’“ A‡)QŠÅ´“’“ A´)A B“u @ A¬)H{ A´)¿€u{@‰)L| ڒ“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“ ylL|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ h€¨|Q€¶“Ÿ“ ²|•
 Å g@’“ h€¨| {Á“È“ Ž Š l|¶g@¼“@Â)
yA‡)Q€¶“Ÿ“ “ M“¬“X€À“ €I{Ā@“’“ A‡)Q€g“@{ “ ´“AÅ)X€@{ h L{@“’“ A‡)P€½“g“ “ ¥{o¦|X| Pray for yourself, your parents and whomsoever you wish.

‚¿Šg@ ° Y“g€AH{ “ g|A ŀ´“’“ ²{A«)Ú{€@ °{P½Í g@ @¿)C)H{ “ Q€g“@{ |Ä o“M“´“A´@{ h C|¶ g@“
4. Ziyaarat on the day of Aashoora.(1)
q{¬“X€Á g€@ N{Q€H“ {D€@“ q“¬“Ö{A )’“ Ž ¶{Ÿ“ l{P€o“H“Ú{ ’“ “ g{oÄ|À“ n{½ U“g{’“ l|g“ l|M“¶€š“T“ Allamah Majlisi (r.a.) has recorded this ziyaarat from Sayed
N“´€A   A‡)g{AQ)Ÿ{ ­{@o)X€@“ _|•Ì“’“ A‡)L{AQ)X“ ²|@o)¥“ l{H{ ‚¿Šg@ f{€Á g@À“@À“¼€@{ Ibn Taawoos (a.r.) on the day of Aashoora from the book of
'al-Mukhtasar al-Muntakhab'.
j“«{ “ g|A ŀ´“ j|Y€´“’“ p}À“½€¥| j€«{ b|‡“¬€L“’“ q}š“Ä{ j€«{ ŽBš€L| ‚¿Šg@ h|PŠÁ¨“g€@ Prepare yourself for the ziyaarat, take the ceremonial bath
yp{Á“u{•) €g{ AœŒ•H“’“ AQ)´€½ ¶g{ AœX•Ì“ i|o¨|P“A«) f{€Á g@ (ghusl), wear clean clothes, walk bare-footed on the surface,
preferably on a vast open land, face the Qiblah and say:
b{QŠ¬U“g{’“ A‡)P€½“g{@o)g{’“ A‡)g“Á€¢{Œ€@’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“
_}o´|
“À{@’)AP) “ Q€¶“Ÿ“ ²|•Å g@“ l{¶ g@ p{o“¢€Ì{ ²“¼“Ø
“À{@’)AP) “ Q€¶“Ÿ“ ²|•Å g@“
h€C|‡€«{ ±{AQ)X€Ú€@ O{A¬)¶{ŀ¬|g€@’“ j“QŠ¬¶{ŀ¬|g€@’“ O{A‡)«{o ¬|g€@’“ j“QŠ‡«{o¬|g€@
K“@¿)Ÿ“A‡)¥{’“ qœ‡“Å“X“ p{Á“u{Ú) €@ Ž {’“ qœ‡“Å“X“ AQ)´€½ g@ Ž { A‡)L{@ ’“ O{@o)«€Ú“€@’“ (1) Behaar al-Anwaar, vol. 101, pg. 313.
257 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 258

“ Q€¶“Ÿ“ ²|•
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l{¶g@ ­{oÄ|À“ ½}¬ Y“«|
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“À{@’)AP)
 T“’“ à Ÿ“ l{¶ g@ j{Ÿ“ h€M|d€¶ H“ ½€¥“ h€¨|´@ ½|C“È€@ ’“ ¤‘À{AŸ) h€¨|¦ Y“H{’“ f‘½ ͓«|
j“QQŠÌ{o“g€@ ½{Q ē’“ j“QŠ‡«{o ¬|g€@ Á{QŠ«@ ’“ j“QŠQI‡g@
“À{@’)AP) “ Q€¶“Ÿ“ ²|•
 Å g@“
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j€«“ l|¶ g@ j“š“g“ “ ¶“M“¥“ j€«“ l|¶g@ j“š“g“ l{¶ g@ ½{I€Ÿ“AH) @AP) Ž«Š@|’“ N“´€“@ ŽHŠA H{
±{AÅ)¨{g€@ K{AY)̀@ Æ|«{Au)’“ R)¦Mg@ §|QŠ¶X“’“ S)½C|g€@ ²|A«)Ù N“´€@ ’“ ‚½ŠQ ē
“ g{¾) l|d“¶“H“ j€«“ l|¶ g@ j“š“g“ “ g{¾) R¶)Ÿ“ b“P“AÈ) j€«“ l|¶ g@ j“š“g“ “ ¶{M€¦“H{Á“«“ @
AœQX“ N“I€B{ “ ²{•
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 ĀÚ{€@ Á{U€X{ Ž Š N“QŠHÀ|
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yAœMQ «“’“
Ž «ŠÚ|€@ Ž I{‡g@ i{AÅ)g{ R)¶Ÿ“ i“o´|oš|¶€«“ l|M“I€T“A  “ “ AŸ)¼“ j€¬ «{ “ L{Á“Í€´| j€Ÿ“
l{¶g@½{I€Ÿ“ AH)@ AP) “ Q€¶“Ÿ“ ²|•  Å g@“ Ž ª{à g@ j{œY“g€@
“À{@’)AP) “ Q€¶“Ÿ“ ²|•  Å g@“
yl{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓
Á I“g€@ Ž Ì{o“g€@ AC“P@“ “ Q€¶“Ÿ“ ²|•
 Å g@“ ½|QŠCÉ g@ °|PŠ½Í g@ AC“P@“ “ Q€¶“Ÿ“ ²|•
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N€¶ X“ ŽMŠg@ _{@’)À€Ú €@ R¶“Ÿ“’“ “ Q€¶“Ÿ“ ²|• Å g@“ Ž ª{à g@ Ž Ð{Á g@ Ž ¦{Mg@
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½|x{A¥)’“ j“QŠQÌo“g€@ ½|Q ē’“ l{g{ؒ“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ j“QŠ‡«o ¬|g€@ Á{QŠ« @ J}g{AÖ
“ ou|@ “ g{¿)ª“’“ l{¦{¶€u“ R)¶Ÿ“ l|M“Ÿ“AÖ l|¶ g@ Õ “ Á“M“ €@| ²‘A«)Ù j“QŠ¶U Y“¬g€@ y''l{´{¾€–H{ Ú @{ n|½“‡€Ÿ{ b|¢“É€P“ ‚¿Šg@¾“ j€«“ ((
y“ ½{g€’| j€«{ q|¬ x{Ú €@’“ N“´€ @ “ g{¿)ª“’“ l{g{ؒ“ l{Q€¶“Ÿ“ l|g@ R¶ ̓ Ž ¶{Ÿ“ j|H€ j|œY“g€@ Ž Š j“QŠ¬QŠ¦¬|g€@ q{¨“x{•  ¬“g€@’“ “ ¼{Ú ’€@ ’“ “ x{AH)Ø R)¶Ÿ“’“ “ Q€¶“Ÿ“ l|¶g@ R¶ ̓
¤{’Á|š€¬“g€AH{ h€L|Á€«“ @’“ p“Aª)à g@ h|M|Q€L“Ø’“ p“•Í g@ h|M|¬€¥“ @ h€¨|´ @ ½|C“È€@ j“P¿Šg@ ±{@½)C“É g@ R¶“Ÿ“’“ j“QŠš¬“T€@ h€C{Q€¶“Ÿ“’“ “ Q€¶“Ÿ“ l|¶ g@ R¶ ̓ “ «{Á“X“
j“QŠ¦Q“g€@ h|ª|AL) @ RMX“ n{¼{AC)T{ ° X“ l{¶ g@ Ž { h€L|½€D“AT)’“ Á{¨“‡€¬|g€@ j{Ÿ“ h€M|Q€C“´“’“ “ ½{g“’“ R)¶Ÿ“’“ h€C{Q€¶Ÿ“’“ Q€¶“Ÿ“ l|¶ g@ R¶ ̓ “ P€½“P“ j“Q€H“’“ “ š“«“ @’½|C{ɀM|Ā@
259 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 260

yl{H{ N“š€U{ | ‚¿Šg@ Á{d“Ì€Ú“€@ Ž ¶{Ÿ“ ° Y“H{ h{x{A¦)g€@ ²{A«)Ú{€@ R¶“Ÿ“ ²|•
 Å g@ Ž ¶{Ÿ“ j{H€ j{œY“g€@ R¶“Ÿ“ R)¶Ÿ“ ²|• Å g@
Then say: j“PŠ½È{@Á g@ l{x{AH)Ø R)¶Ÿ“’“ l{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ l{Ð{À€@ Ž Š l{¶ g@ q{U X|’“ l{¶ g@
l{L{Á“M€Ÿ{’“ ½}¬ Y“¬|H{ N“«€Á Y“L“ ½€¥“’“ “ Q€g“Ù N|C€T o“L“ “ H{ Ž´ŠÙ h C|¶ g@“ y@œÁQŠª“ Aœ¬QŠ¶Å€L“ h“¶ ē’“ j“PŠÁD{AB g@ j“QŠIQ B g@
­{ؒ“ ½}¬ Y“¬|H{ N|¶€Ä o“L“’“ “ Q€g“Ù h€C{H{ N|š€¢“É€M“Ä€@’“ “ Q€g“Ù h€C{H{ N|C€T o“L“’“ Perform six units of prayers in sets of two units each. In each
of the units, recite Surah al-Hamd once and Surah
ŽTŠÁ“ “ “š“U€L“’“ Ž¬ŠŒ“ W“Á ¢“L|’“ Ž‡ŠP€¼“’“ ŽÐ{ŠÁ“M“¢€«| Ž‡ŠŸ“ Ž“Ñ{¦€M“g{ ½}¬ Y“«| al-Tawheed hundred times. After you are through with it,
yh€C{T{Á“¢“H{ œÚoÌ|o€«“ invoke :

Then raise your hands till the whiteness of your armpits can be ¼|Á€ “AP) ½|¬“Ì“ AP) ½|X“@ AP) h|QŠ”Ÿ“AP) Ž ¶{Ÿ“AP) h|QŠXÀ“AP) j|¬)X€À“AP) l|¶ g@ AP) h C|¶g@“
seen and say:
|QŠ¬T“AP) |QŠ¶T“AP) Á|I¨“M“«|AP) Á|QŠIª“AP) h|g{AŸ)AP) h|QŠ¶Ÿ“AP) b|QŠ¬Ä“AP) Á|L€’{AP)
Ž‡Š¶€¥{ @’“ ŽMŠŸ“’€Á“‡€«{ؒ“ ŽLŠÀ“o€Ÿ“ ½{I€L ڒ“ ‚ÁŠM€Ä“ € M{C€L“ Ú N“´€ @ Ú@{ l“g)@{ ÚAP) Ž ¶{Ÿ“AP)À|AIT“AP) j|¬{Q€C“«|AP) j|«{o «|AP) À|AIT“AP) Â|à š“M“«|AP) Ã|Pʟ“AP) ‚ o{¥“AP) h|QŠ¶X“AP)
N“I€U“M“Ä€@’“ Ž¶Š¬“Ÿ“ N“QŠÐ{À“ ½€¥“ AœYU{‡€«| AœY¶{¢€«|Ž‡ŠI€¶¥€@ h C|¶ g@“ ŽLŠÁ“€Ÿ“ ½|QŠ¬X“AP)
|À{@’)AP) |Ÿ{AH)AP) K|@o L“AP) i|A‡«“AP) i|A‡X“AP) j|QŠš«|AP)
yh|PŠÁ¨“g€@ l|¶ g@“AP) ŽLŠo“Ÿ€¼“ ²|oQ¥“AP) Ž X“AP) Á|u{ØAP) ­|’ @ AP) j|Ö{AH)AP) Á|D{A» AP) ¼|oT|o«“AP)¼|oI|š€«“AP) ½|QŠU«“AP)
Then say: yi{AB ¶€Å g@’“ p{o ¦|g€@ @¾“ AP)’“ ²{@Á)ª€Ú{€@’“ ­{•
 U“g€@ @¾“AP)
yl|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ “ Q€¶Ÿ“ ²|•
 Å g@ Ž“¶ ͓L| i€@ AC)¶ ª| “ x{A¬)Ā @ ° Y“H{’“ l|¶g@AP) ±{A¬)Ä€Ú €@ n{¿{D) ° Y“H{ “ ¶|z{Ā @
Then commence saying: Á Г’“ K}Á€ª“’“ h Œ“’“ h D“  ª| Ž‡ŠŸ“ W“Á ¢“L| i€@ ’“ ½}¬ Y“«| ­{ؒ“ ½}¬ Y“«| R)¶Ÿ“
R)¶Ÿ“ ²|•Å g@ ±{@Á)D€Ã g@ q¬“Ö{A ) R)¶Ÿ“ ²|•Å g@ j“QŠ‡«{o ¬|g€@Á{QŠ« @ R)¶Ÿ“ ²|•Å g@ ŽMŠIY“«“ ŽgŠ “C œL|’“ ŽMŠQ‡{«€@ Ž‡Šd“¶ I“L|’“ Ž‡ŠP€¼“ Ž‡ŠŸ“ Ž“Ñ{¦€L“’“ l{QŠ  A´“ @ °}Q€Ð“’“
R)¶Ÿ“ ²|•Å g@ ½{QŠCÉ g@ °{PŠ½Í g@ j{Q€Å“Y|g€@ R¶“Ÿ“ ²|•Å g@ Ž ª{à g@ j{œY“g€@ Ž‡ŠQ“B{š€M|g’ œ•T{AŸ)AœšPŠÁē ŽMŠQ“d€H| R)gÙ Ž‡Š¶“Ì{oL|’“ ŽLŠ¼“@À)Ù ŽgŠ Á“Å Q“L|’“
j{H€Á{¢“š€T“ R)¶Ÿ“ ²|•Å g@ Ž ¶{Ÿ“ j{H€ ½{¬ Y“«| R)¶Ÿ“ ²|•Å g@ j{Q€Å“Y|g€@ j{H€ Ž ¶{Ÿ“ AQ)´€½ g@Á“Q€u“ ŽgŠ b“¬“U€L“’“ ŽMŠI“Œ€À“ f“o€ “ Ž´Š ½“PÃ{L“’“ ŽMŠ¶“z“Å€«“’“ ŽgŠo Ä|
j{H€ Ž ¶{Ÿ“ AÐ)Á g@ R)¶Ÿ“ ²|•Å g@ Á}¢“š€T“ j{H€ R)Äo«| R)¶Ÿ“ ²|•Å g@ ½}¬ Y“«| yp{Á“u{Ú"€@’“
½}¬ Y“«| j{H€Ž ¶{Ÿ“ R)¶Ÿ“ ²|•Å g@ Ž ¶{Ÿ“ j{H€ ½{¬ Y“«| R)¶Ÿ“ ²|•Å g@ R)Äo«|
261 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 262

5. Ziyaarat on the birth day of the chief of the martyrs,


yÁ{ɓI“g€@ b{QŠ¬T“ R)¶Ÿ“ V{U“Y|g€@’“ Á{D“à g@ ²{oU|‡g@ Á“É“Ÿ“ Ž€‡“€Ú{€@
Imam Husain (a.s.)(1)
Abul Qasim Ibn al-Alaa al-Hamdaani, the deputy of Imam
Hasan Askari (a.s.) instructs that our master Imam Husain
q}I“¶{֓  ª| l{QŠ  A‡)g{ [€U{´€@“’“ q}I“D{o€«“ Á“Q€u“ ²{o€Q“g€@ @¿“D) Ž Š A‡)g“ J€D“’“ h C|¶g@“
(a.s.) was born on Thursday, the third of Sha'baan. Fast on j|Y€‡“ “ n{½{C€¬“H{ Ç|Á|B€ | ¾“@oŸ’“ n{½{T“ ½}¬ Y“¬g{ j“Q€Å“Y|g€@ N“I€D“’“ A¬)ª“
this day and recite the following supplication: (2)
yj“QŠ¬g“Aš)g€@ K À“ j“QŠ« l|M“H“’€@“ Á|”{M“‡€´“’“ l|M“H“Á€L| ½|C“É€´“ n{Á{I€¦“H{ i“’¿|x{AŸ)
“I€¥“ p{¼“AC)ɓH{ ¼{oŸ|o€¬“g€@ ²{o€Q“g€@ @¿D) Ž Š ¼{og|o€¬“g€@ ° Y“H{ “ ¶|z“Ä€ @ Ž´ŠÙ h C|¶ g@“ Thereafter, supplicate with the supplication of Imam Husain
A¬ g“’“ AC)Q€¶“Ÿ“ j€«“’“ Õ
| À€Ú €@’“ AC)QŠ  j€«“’“ ±|A¬)Å g@ l|M€¨“¶H l{L{¼“ڒ{’“ l{g{•C€M{Ā@ (a.s.), which was the last supplication that he (a.s.) recited on
the day of Kausar.
²“o€P“ p{Á“Í€‡gAH{ ¼{’½|¬€¬“g€@ p{Á“Ä€Ú€@ ½{Q ē’“ p{Á“I€š“g€@ {QŠM¥“ AC)Q€M“H“ Ú AB“P“
l{M{H“Á€L| Ž Š ±“A¢)É g@’“ l{¶{ŀ´“ j€«{ q“¬ x{Ú €@ i @ l{¶{M€¥“ j€«{ Õ j{Ÿ“ Ž
‡{Œ“ ­{AY)¬{g€@½|PŠ½È“ O{’Á|I“U“g€@ h|QŠ”Ÿ“ i{A¨)¬“g€@ Žg{Aš) M“«| N“´€@ h C|¶g@“
{ o š“¬|g€@ p{Á ¨“g€@
RMX“ l{M{I“Q€Œ“’“ h€C{¬{x{A¥) ½“š€H“ l{L{Á“M€Ÿ{ j€«{ ±“AQ)Ì{’€Ú“€@’“ l{M{H“’€@ Ž Š l|š“«“ “o€¢“g€@’“ f|¼{AÌ) q{¬“X€Á g€@ J|PŠÁ¥“ ±|AÉ)L“A«) R)¶Ÿ“ À‘¼{A¥) ±{AP)Á{I€¨{g€@ Ó
| PŠÁŸ“ °{x{• t“g€@

Á“Q€u“ @o´|o¨|P“’“ À“AIU“g€@ @oÐ|Á€P|’“ À“Ag@ @’À|A €P“’“ À“AL)’€Ú €@ @oª|À{½€P| A¬)H{º‘QŠY«| N“QŠŸ¼| @¾)Ù J‘PŠÁ¥“ ±{•  I“g€@ j|œX“ q{¬“š€‡ g€@ £|H{AÄ) ½{Ÿ€o“g€@

yÀ{AC)‡g@’“ {Q€¶ g@ ¤{•M{u€@ b“«“ h€C{Q€¶“Ÿ“ l|¶ g@ R¶ ̓ À}AÍ)´€@ ‘ À{½€«|’“ O“¼€À“@ A«) R)¶Ÿ“ À‘¼{A¥) “ Q€g“Ù K“AL) j€¬“g{ q{H“o€Mg@ |H{A¥) N“¦€¶“u“
AœTAM)Y€«| “ oŸ|¼€@ O“Á€ª{¾|@¾)Ù À‘oª|¾“’“ O“Á€¨{È| @’¾Ù À‘o¨|ȓ’“ N“I€¶“Ö“A«)
l{Å{¢€´“ R)gÙ R}zQŠÅ«| ¤}Á{M“¦€«| ­“@‰)Ä| |z“Ä€ @’“ |Ä o“L“@ “ Q€g“Ù h€C{¦ Y“I{ “ h C|¶ g@“
AœH’Á|¨€«“ “ Q€g“Ù Ž¨ŠH€@ ’“ Aœ¢x{Au) “ Q€g“Ù c|Ó €@ ’“ @œÁQŠ¦ “ “ Q€g“Ù J|Œ“À€@ ’“
yl{Å{«€À“  Y“«“ R)gÙ q“¬“Í€š{g€@ “ ¶|z“Å€P“ l{Å{«€ @’“ l{«{o€P“ Ž Š ¹“Á  “ A¬ «{
A‡)«{o€¥“ j“Q€H“’“ A‡)‡“Q€H“ h€¨|X€@ AœQ {Aª) “ Q€¶“Ÿ“ |ª o“L“@ ’“ Aœ¢QŠšÐ“ “ H{ j|QŠšM“Ä€@’“
l|š“«“A‡)x€o H“’“ l{L{Á“«€Â|Ž ŠA´)Á€É|X€@’“ l{L{Á“M€Ÿ{’“ ½}¬ Y“«| R)¶Ÿ“  ̓ h C|¶ g@“ j|Y€´“’“ A´)o¶|M“¥“’“ A‡)H{@’À|½“Œ“’“ A´)og|¿“u“’“ A´)@oŸ|½“u“’“ A´)’Á Œ“ h€C|´A{ “ ° Y“g€AH{
yq{«“A¥)ڀ@  Y“«“’“ q{«“@Á)¨“g€@À“@¼) l|M“Q€¢“B“Í€g@ ‚¿Šg@“ l{¶g@ ½{I€Ÿ“ j{H€½{¬ Y“«| “ I{QŠIX“ ½|g€’|’“ “ Q I{´“ p|Á“M€Ÿ{
l|M“¦“ “@Á)«| A‡)¥€Â|À€@’“ l{M{¢“g€Ã|H{A‡)«€Á{ª€A  “ l{M{ “Á{š€¬“H{ A‡)M“«€Á“ª€@ A¬)ª“’“ h C|¶ g@“ AœTÁ“t€«“’“ AœTÁ“ “ A´)Á{«€@ j€«{A‡)g“ €š“T€A “ “ Q{X€’“ R)¶Ÿ“ l|M“‡€¬“M“x€@’“ q{g“AÄ)Á gAH{
n{Á{ª€¾{ ½“‡€Ÿ{ l{Q€¶“Ÿ“ p“@o)¶Í g@ Á|{¨€P|’“ n{Á{«€Ú{ h|¶ œP| j€¬ «{ A‡)¶€š“T€@’“ l|M“¦“H{AÄ)’“ yj“Q¬ŠX{@Á g@ h“X“À€@ AP) “ M{¬“X€Á“H{
¼{½“š“g€AH{ “ ‡€«{ j“PŠ¼’½|¬€¬“g€@ l{x{A¢)B{̀@ {D€@ ’“ l{x{AQ)Ì{’€@ b{QŠ¬T“ R)¶Ÿ“’“
(1) 3rd of Sha'baan.
(2) Al-Misbaah of Shaykh Toosi (a.r.), pg. 758-759.
263 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 264

6. Ziyaarat of the Martyrs of Karbalaa.


ŽHŠÁ“Ÿ“ Ž ¬{È{AD) ²}•
 Œ| K“Á€Ð“
Sayed Ibn Taawoos (a.r.) writes in 'Iqbaal al-A'maal(1) : We
ŽŸŠ½ g@ j|H€@ A‡)QŠ  h|¨|Y€P“ Ú l{¶g@’“
have narrated, through our chains which culminate to my
ancestor Abu Ja'far Muhammad Ibn Hasan al-Toosi (r.a.),
l{g{oÄ|Á“H{’“ l{¶ gAH{ R)g’€× “ ´ @ ½|C“È€× “ HÀ“ N“QŠ¦g“’“ “ I“Y€´“ N“Q€Ñ“¥“ RMX“
who narrates, 'Shaykh Abu Abdillah, Muhammad Ibn Ahmad
Ibn Ayyaash says that Shaykh al-Saaleh Abu Mansoor Ibn
Abd al-Mun'em Ibn al-No'maan al-Baghdadi (r.a.) records “ g“ l|¶ g@ h“¨“X“yl{‡{QŠ«×’“ l{M{U X| j|H€@’“ l{g{oÄ|À“ j|H€@ “ ´@“’“ l{g{oÄ|À“ j|H€@ “ ´ @’“
that in the year 252 A.H., when my father died while I was
very young, I wrote to Shaykh Muhmmad Ibn Ghaalib j€«“’“ n|@Ã)u€×’“ l|¶g@ l|‡“š“g“ ‚ ½{I€š“g€@ i{A¬)š€‡g@ j{H€ ¿{¦{‡€«| j{H€p“Á «| “ ¶{L{A¥) R)¶Ÿ“
al-Isfahaani seeking permission for visiting my master Imam O€ ±“AÄ)’“ h“‡C“T“ l|¶ g@ h|D|•Ì€×’“ @œÁQŠC»“ “ Q€¶“Ÿ“@o|´Aª)’“ “ ¶{M€¥“ Ž Š l|ª“Á“È“
Husain (a.s.) and the martyrs of Karbala (r.a.). He replied to
me, 'In the Name of Allah, the Beneficent, the Merciful. When “ QŠHג“ “ ½ T“ Ž¦Š {@Á)«|’“ “ QŠ¦ {@Á)«|’“ “ QŠ¥•«| j€«{ l|¶ g@ A‡“¶“š“T“’“ @œÁQŠÍ«“
you intend to visit the martyrs (r.a.), stand near the feet of (the
|z“Ä€×’“ “ QŠ¶L{A¥) j€«{ l{¶ g@ Rg“Ù @Á“H€×’“ q{«“o¶|”€¬“g€@ “ « @|’“ “ QŠuג“ “ ¬ Ÿ“’“
grave of) Imam Husain (a.s.), near the grave of Ali Ibn Husain
(a.s.). Face the Qiblah because there are the corpses of the Žg{’@| “ x{@½)Ÿ€@“ j€«{ l{¶ g@ Rg“Ù ±|Á“H€×’“ ¼{o¶|t|g€@ À{@¼) Ž Š “ M“¦“ “@Á)«| l“¶ g@
y l|L|Aª)Á“H“’“ l{¶ g@ q|¬“X€À“’“ “ Q€¶“Ÿ“ ²|•Å g@ y¼{oY|U|g€@
martyrs. Indicate towards Ali Ibn Husain (a.s.) and say:

h“QŠD@Á)H€Ù q{g“•Ä| j€«{ }QŠ¶Ä“ Á{Q€u“ {ŀ´“ j€«{ }QŠM¥“ ­“’ ×AP) “ Q€¶“Ÿ“ ²|•Å g@“
b{PŠÁÍ g€@ Ž «{Á€¬“g€@ b{QŠÐÁ g@ {¢€B g@ j{Q€Å“Y|g€@ j{H€ l{¶g @ ½{I€Ÿ“ R)¶Ÿ“ ²|•Å g@“
Aœ«o€¥“ l|¶ g@ “M“¥“(( 9“ QŠ  ­“A¥)¾€Ù “ QŠH× R)¶Ÿ“’“ “ Q€¶“Ÿ l|¶ g@ R¶ ̓ {QŠ¶t“g€@
R Š h{C€Å gAH{ _{oH|¿€¬“g€@ ±{A¬)Å g@ R { l|«|¼“ ½{š ͓¬|g€@ Aœ«¼“ º{Y ɓM“¬|g€@
­{oÄ|Á g@ q{«“Á€X| { AC)M{´€@ R)¶Ÿ“’“ j{¬)X€Á g@ R¶“Ÿ“ h€D|×Á“T€×A«) Ž ‡“H| AP) “ o¶|M“¥“
yl{PŠ’€¾“’“ S ½{Ä“Ú €@ }D{Aª j“H€ q“¶“«“Á€X“ l{QŠ«@À l|¶ g@ j“š““g l{QH@“Á{U€X|
9œ•x{A¥) j“PŠÁ {A¨)¶€g{’“ œ•{A«) l{P€½“P“ j“Q€H“ “ H{ Ž´ŠA ª“ ''A¢)š“g€@ “ ½“š€H“ AQ)´€½ g@ R¶“Ÿ“
±{Úo“g€AH{ ‚¼ŠA‡)¬|g€@’“ ±“•I“g€@ Ž¶{I€«| j“QŠ‡«{o ¬|g€@Á{QŠ«× j{H€ l{¶ g@ ½{I€Ÿ“ R)¶Ÿ“ ²|•Å g×
Ž¶ŠŸ“ j{H€ j{Q€Å“Y|g€@ j|H€ Ž ¶Ÿ“ A´×
j{H€ Ž“´{AD) l|¶“L{A¥) l|¶ g@ j“š“g“ @œÁH{½€«|’“ œ•I{¦€«| K{’Á|р¬“g€@ ±{•H“Á€ª“q{Ì{Á€Ÿ“ Ž Š
ŽIŠ‡gAH{ R)g’€ @ l{¶ g@ N{Q€H“’“ j|Y€´“ y Ž «{Á“Ñ€Y“g€@ N{Q€I“|
Ž‡Š“‡€P“ RMX“ [{«€Á gAH{ h€¨|‡|š“Ö€× ¿{u{Ú) €@ l{Å{¢€‡“H{ n|Au)× ŽÄŠ@o)¬|g€@ j“QŠ‡«{o ¬|g€@Á{QŠ«@ j{H€ Ç{AIš“g€@ R)¶Ÿ“ ²|•
 Å g@“
ŽH× j€Ÿ“ Ž¬ŠX€× §{Q€Å gAH{ h€¨|H|Á{Ð€× q{Ÿ“oB|¦€¬“g€@ l{x“A¬H{ l{Q€g“@{ RŸŠAÅ g@ Ž¥Š@o)g€@ l|g“ SŠ¼A¢g€@ l{Å{«€@ j€«{ n{½{d“g{
(1) Behaar al-Anwaar, vol. 101, pg. 269.
265 Rabeeul Anaam Fi Adeea-e-Khairil Anaam Ziyaaraat for Imam-e-Zamana (a.t.f.s.).... 266

yŽ x{AB g@ {Q€¢“B g@ j{H€ h“QŠ¨X“’“ ¼}A¥)’“ j{H€ ½“PÃP“ l{Q€¶“L{A¥) l|¶ g@ j“š“g“ n|@½P“   “ ‘PŠ½T“ ‘QŠM¥“ N“´€@ ’“ “ I“QŠUP|’€× “ I“QŠUP| •
•   “ n|oŸ|½€L“ i€× “ ¬ Ÿ“ R)¶Ÿ“

ŽxŠA‡g@’“ AœIÅ{M“Y€«| l|œ¢€´“ Á{H{AÍ g@ jQŠ‡«{o ¬|g€@Á{QŠ«@ j{H€Á{¢“š€T“ R)¶Ÿ“ ²|•  Å g@“ A¬)¨|š“«“ l|¶ g@ Ž‡{¶“š“T“ '' n|Á|Ì{A´)  ¥“’“ n|Á|L{@’) Á“|ª“ ²‘o€P“ l{¶ g@’“ @¿)D) “ š“¢“‡€P“
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