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South-East Europe Review
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Bosniacs, Croats, and Serbs, as constituent peoples (along with Others), and citizens of Bos-
nia and Herzegovina.2
Bosnian national diversity is clearly unique, but at the same time it is an oft-re-
peated truism that 90 per cent of the countries in the world are multiethnic. Thus, nu-
merous theories and concepts seeking to explore and facilitate such a diversity within
one country have been elaborated. Most Western European countries also have minor-
ities and have consequently developed a range of methods for integrating them into
the state. These techniques range from assimilation, as in France, to far-ranging terri-
torial autonomy, as granted to the Swedish minority on the Finnish Åland Islands.3
Here two countries, Belgium and Bosnia-Herzegovina, which had and have sys-
tems of governance which could be described as consociational democracies, will be
compared.4 In the case of Bosnia, the focus will rest on the brief period of consocia-
1 The original version of this article was presented at the conference “Democracy and Hu-
man Rights in Multi-Ethnic Societies,” held in Konjic, Bosnia-Herzegovina, July 5-10,
1998.
2 Constitution of Bosnia and Herzegovina (1995), preamble. On the ambiguity of this defi-
nition see Várady, T: On the Chances of Ethnocultural Justice in Central-Eastern Europe
– with Comments on the Dayton Agreement, mimeo.
3 For a theoretical evaluation of different means of regulating ethnic conflict, see McGarry,
J and O’Leary, B. (1993): “Introduction: the macro-political regulation of ethnic con-
flict,” in McGarry, J and O’Leary, B (eds.): The Politics of Ethnic Conflict Regulation:
Case Studies of Protracted Ethnic Conflict, London: Routledge, pp. 1-40.
tional democracy prior to the war in 1990 and 1991. However, the primary focus of
the article is to examine the implications of a consociational political system for Bos-
nia in the future. This concept has been largely developed by Arend Lijphart, a Dutch
political scientist, in an attempt to analyse plural societies, which are divided by reli-
gion, language, ethnicity or even political ideologies. At the centre of his concept
stands co-operation between the elites representing their respective constituencies:
The first and most important element is government by grand coalition of the political leaders
of all significant segments of the plural society. This can take several different forms, such as
a grand coalition cabinet in a parliamentary system, a “grand” council or committee with im-
portant advisory functions, or a grand coalition of a president and other top officeholders in a
presidential system. The other three basic elements of consociational democracy are (1) the
mutual veto or “concurrent majority” rule, which serves as an additional protection of vital
minority interests; (2) proportionality as the principal standard of political representation,
civil service appointments, and allocation of public funds; and (3) a high degree of autonomy
for each segment to run its own internal affairs.5
Belgium is one of these countries and has struggled for the last thirty years with
the problem of accommodating different linguistic/national groups. The example of
Belgium, and its most recent constitutional reforms in 1993, are of particular interest
for Bosnia for two reasons. Firstly, Belgium has established a far-reaching devolution
of power and institutional reform in recent years, a necessity for national accommoda-
tion in Bosnia. Secondly, Belgium has been one of the few countries separating cul-
tural and personal autonomy from territorial autonomy. This approach offers alterna-
tives to the general territorial fallacy of modern nationalism and can provide for a
successful tool for democratisation in Bosnia.
The purpose of this article is to examine the applicability of the model of a conso-
ciational democracy to Bosnia. In order to achieve this, we shall examine Belgium as
a “role model” of a plural democracy and point to elements of consociational exist-
ence in pre-war and post-Dayton Bosnia.
4 I developed some of the ideas presented in this paper while comparing Bosnia with Leba-
non – Bieber, F. (1999): Bosnien-Herzegowina und Libanon im Vergleich, Die historische
Entwicklung und das politische System vor Ausbruch des Bürgerkrieges [Bosnia-Herze-
govina and Lebanon in Comparison. Historical Development and the Political System
Prior to the Civil War]. Sinzheim: Pro Universitate Verlag.
5 Lijphart, Arend (1977): Democracy in Plural Societies. A Comparative Exploration. New
Haven-London: Yale University Press, p. 25.
tional and legal reforms which have granted increasing powers to the Dutch, French
and German-speaking communities. These reforms have culminated in the far-reach-
ing revision of the Constitution in 1993, transforming Belgium into a federal state.
This reform further developed the two tracks of autonomy in Belgium. Some of the
central powers were devolved to its three regions of Flanders, Walloonia and Brus-
sels. This territorial federalisation is complemented by the cultural autonomy granted
to the three linguistic communities.6
The reforms changed the institutions, transferred powers and regulated the financ-
ing of the regions and the protection of minorities. It was, despite the pressures from
below, a federalisation from above, designed by the Belgian national elites, with the
delegation of the powers of the state – in line with the principle of subsidiarity – to
smaller units. The three regions were granted far-reaching competencies in the fields
of economic policy, agriculture, environment and energy. Furthermore, the provinces
were allowed to conduct foreign relations and sign international treaties in these
fields.
Each region also set up its own council (parliament) and executive. The parliament
of Brussels is divided into Flemish and French speakers; in Walloonia, the council has
representatives of the French community and Germans living along the eastern border
of the country; while the members of the Flemish parliament come from Flanders and
Brussels. The latter is a merger of the regional (Flemish) and communal (Dutch-
speaking) parliaments.
Independently from the regions, the three communities have received self-govern-
ment in the fields of culture, education, media and individual welfare. Like their re-
gional counterparts, they can conduct international and regional co-operation in these
fields. Only the German community cannot fully determine the usage of its language,
due to its small size and the high number of French-speakers in German language ar-
eas. All three communities possess their own parliaments: The Conseil de la Commu-
nauté Francophone combines French-speakers from Walloonia and Brussels; the Ned-
erlandstalige Gemeenschapsraad has merged, as mentioned above, with the Flemish
parliament; while the German Rat holds deputies from Walloonia.
The main competencies remaining with the Federal State are foreign affairs, de-
fence, home affairs and social welfare. In addition, the Federal State remains the main
tax collector and, in consequence, the lower units are financed by the Federal State,
not vice-versa. The lower House of Parliament is elected by the whole country ac-
cording to proportional representation, while approximately one-third of the Senate
receives its mandate from the communal assemblies, with the majority being directly
elected. The reform also strengthened the 10 provinces and the municipalities.
6 For a history of the development of Flemish identity and the first reforms see Covell, M.
(1993): “Belgium: The variability of ethnic relations,” in McGarry, J. and O’Leary B.
(eds.), op. cit., pp. 275-295; Vos, L. (1996): “Nationalism, Democracy and the Belgian
State” in Caplan, R. and Feffer, J. (eds.): Europe’s New Nationalism: States and Minori-
ties in Conflict, New York-London: Oxford University Press, pp. 85-100.
1.2. Bosnia
The political system in Bosnia, as in Yugoslavia as a whole before 1990, could hardly
be described as democracy, but it did possess several elements of consociationalism.
The key, according to which jobs were distributed in the civil service and the govern-
ment, can be seen as a forerunner of a consociational democracy. The division was
1:1:1, which favoured Croats, who contributed less than 20 per cent of the population,
and disadvantaged Muslims, who had over 40 per cent. In reality, Croats remained
under-represented in many fields, in particular in the police and the army. The na-
tional key was a deliberate attempt at what one would today call “affirmative action”
with the aim of evening out inequalities. Some Muslims compared this system with
the national pact in Lebanon, fearing the institutionalisation of their under-representa-
tion.8
The elements of consociationalism in pre-war Bosnia can be seen at the informal
level as well as in the institutions which came into existence with the elections in No-
vember and December 1990. After the first free elections, the three national parties,
winning an overwhelming majority, formed a grand coalition. The President of the
presidency was given to the Muslim SDA, while the Prime Minister was a Croat and a
Serb became the President of Parliament – both unlike in Lebanon. The division of
power was institutionally set by the presidency, modelled on the Yugoslav equivalent,
consisting of two Muslims, two Serbs and two Croats, as well as a member of other
nations. For the latter category, a member of the SDA, Ejup Ganić, was elected as a
“Yugoslav.” Finally, all three nations were represented in the cabinet.
The new Bosnian Parliament had two chambers, instead of the previous three: the
chamber of citizens (Vijece Gradanstvo, 130 deputies); and the chamber of communes
(Vijece Opeina, 110 deputies). In the period following the elections, the Parliament
was largely deprived of its power as the three ruling parties bypassed it, negotiating
and taking decisions outside of it.
As the coalition could not agree on a new Constitution, the old socialist one re-
mained in force.9 Already before the elections, the first article of the Constitution de-
termined Bosnia to be:
A democratic sovereign state of equal citizens, the nations of Bosnia and Herzegovina – Mus-
lims, Serbs, Croats, and the members of other nations and nationalities living within it.10
Much of what passes for usual democratic rules either does nothing about ethnic exclusion or
actually fosters it.13
10 Quoted from Hayden, R (1996): “Constitutional Nationalism and the Logic of the Wars in
Yugoslavia,” in: Problems of Post-Communism 43, No. 5, 27.
11 Constitution of Bosnia and Herzegovina (1995), Article V.
12 ibid, Article IV.
Thus the need arises to offer a concept which ensures minority representation as
part of the democratic structure. The most convincing model so far conceptionalised
is that by Arend Lijphart, based on the case of Belgium and other country studies.
In his book Democracies, Lijphart describes key elements of a consociational de-
mocracy, based on empirical studies. Consociational, or consensus, democracy is a
system of government attempting to bridge different groups in states with strong
cleavages. These cleavages can be of a political nature, as in inter-war Austria (Social-
ists-Christian Democrats), of a religious nature, as in the Netherlands until the 1970s,
or, as in most cases, of a national nature. National differences tend to be more stable
and cannot be altered in the way others can, so they require more than other cleavages
a particular political system. Consociational democracies are based on societies where
the elites of the different groups co-operate and seek coalitions beyond the numeric
minimum necessary for gaining power. The two most frequently-quoted cases for rel-
atively successful consensus democracies are Belgium and Switzerland.14
Lijphart mentions several demographic factors which facilitate consociational de-
mocracy. First of all, it is beneficial to possess a balance between the cleavage groups
in which none has an absolute majority and the groups are of comparable size. He de-
velops a list of stable and unstable constellations. Belgium, according to him, is stable
since the Flemish/Walloon division is supplemented by other cleavages, such as the
spiritual families and the Bruxellesois. This creates a whole matrix of different groups
which have comparable sizes with none of them holding an absolute majority.
In Bosnia, no nation possesses an outright majority, but the absence, or rather the
weakness, of other cleavages which would cut across national lines exacerbates the
national divisions, making a consociational system more difficult to succeed. Thus the
outset is much less favourable for Bosnia than it is for Belgium. However, the other
factor in terms of population which Lijphart mentions partly points in Bosnia’s favour.
He points out that consociational systems tend to be more successful in small coun-
tries, since they are easier to govern and possess less complex decision-making struc-
tures. He also points to the greater danger of external threats for small countries,
which might have a unifying effect.15 The latter point holds true for both Belgium and
Bosnia, but the external threat has not helped to unify Bosnia but has rather been the
key divisive factor between the nations. Altogether, the demographic starting point for
Bosnia is less favourable for the establishment of a consensus democracy than in Bel-
gium, but this should not exclude the applicability of the concept in principle.16
of power possessed by Parliament would not truly grant them access to the decision-
making processes.
19 On the problem of the elections after the Dayton Accords and the continuing lack of over-
arching, non-national cleavages see Shoup, P (1997): “The Elections in Bosnia and
Herzegovina: The End of an Illusion,” in Problems of Post-Communism 44, No. 1, pp. 3-
15.
necessity for constitutionally-enshrined rights and the rule of law. In the case of Bos-
nia, the Constitution of the Federal State, as well as the Constitutions of the Federa-
tion and the Republika Srpska, contain many contradictions and frequently do not re-
flect political practice. The lack of a rule of law and adequate minority protection in
the Constitution could be interpreted as the absence of a written constitution. Thus in
Bosnia, reforms leading to consensus democracy would first of all necessitate a con-
stitutional system which is adhered to and which is consistent with itself.
Another key feature of consensus democracy is the minority veto over issues of its
concern. This usually covers competencies directly affecting the groups, as well as
constitutional changes. In Belgium, all the relevant competencies already lie with the
groups themselves while, even in the Federal structure, their votes count in the Senate.
Furthermore, constitutional changes require a 2/3 majority, as well as the consent of
the communities.
Mail can take more than three days to reach one side of the city from the other. Mayors fight
with regional councils, which fight with federal officials, who fight with everyone. On one
block in the city you'll receive only Flemish cable TV. Around the corner, you'd better speak
French. The costs of maintaining this bilingual artifice are daunting. But when I asked repre-
sentatives of the Flemish, Francophone, and Federalist parties if they were concerned about
the country's debt, more than 140 per cent of GDP, the replies boiled down to: ‘Translators are
cheaper than guns.’21
20 “Belgium fights the demon,” Economist, 17.4.1993, p. 51; “Belgium: fading away,”
Economist, 31.10.1992, p. 52.
21 Mosier, J: “Equal but Separate,” National Review, 19.12.94, pp. 22-23.
22 One has only to bear in mind Northern Ireland before the recent peace accord.
the number of institutions resulting from the constitutional reforms of the last dec-
ades. A comparative empirical study of economic performance in consociational sys-
tems and less embracing governments has actually shown that the first system is more
successful:
The inclusive and accommodative nature of consensual constitutional structures tends to pro-
duce more peaceful industrial relations than exclusive and majoritarian systems. Overall, this
article provides evidence that macroeconomic outcomes and industrial disputes vary system-
atically with the type of consensual and majoritarian type of democracy.23
Therefore, the frequently-voiced argument that the problems of the political sys-
tem in Belgium are directly related to its decentralisation cannot be maintained.
In a country like Bosnia, which has been struggling with inefficient administration
for decades, consensus democracy certainly poses a particular challenge. Neverthe-
less, in the case of Bosnia a devolution of powers could actually render the bureauc-
racy more efficient. In Western Europe, the popularity of the term “subsidiarity” re-
flects the recognition that decision-making is more efficient at the lower levels of
administration. If this succeeds, there is no reason why consensus democracy, coupled
with a devolution of powers in Bosnia, should not make administration more efficient
and co-operative for all its citizens.
3.2. Segregation
The territorial and cultural division of the different communities has not only reduced
tensions between the groups, but has also greatly diminished the contact between the
Flemish and Walloons. A significant example is the case of the bilingual University
of Leuven. The Flemish students resented what they considered the privileged treat-
ment of French at this prestigious university in the Flemish city of Leuven. Further-
more, they feared an increasing influence of the French language in Flanders. This led
to violent protests in 1968 against the French-speaking students and faculty at the
University. The consequence was a division of the University and the move of the
French University to Louvain-La-Neuve, a newly created university town close to
Brussels. Not only the division of the library – every second book went to the new
university – reflects the extremes of the divisions.
The rights of each group might be better protected through separation, but it also
segregates both sides and decreases interactions, between academics for example. The
crisis surrounding Louvain also caused the split of the Socialist, Liberal and Christian
Social parties in the subsequent decade.24
For different reasons, both groups – Walloons and Flemish – preferred the estab-
lishment of uni-lingual regions rather than enforced bilingualism in the whole coun-
try, as was the case in Flanders before the 1930s and as it is in the federal government
and Brussels. The Flemish in particular saw bilingualism as an instrument of French
language dominance. This argument may hold true, but the lack of trans-community
communication has eliminated many contacts and made it increasingly difficult for
those attempting to cross linguistic/national borders.
The separation of institutions can lead to a similar development as in Bosnia,
where the governmental devolution of power to the communities has greatly reduced
the influence of those whose prime identification lies with the state and not with the
communities. Even the elaborate separation of communities and regions in Belgium
could not avoid that French speakers in Flanders and Dutch speakers in Walloonia are
discriminated against by the administration and have to learn the language of the other
group in order to communicate with the branches of local government. By separating
regions and communities more clearly, i.e. by allowing the official usage of the other
language in the whole country, this could have been avoided. When drawing the les-
sons of Belgium for other countries, this problem has to be borne in mind. Any at-
tempt to grant any community far-reaching rights should not lead to the voluntary seg-
regation of the population, except for those who attempt the most to bridge the
differences.
...[T]he Lebanese case shows that consociational devices at best do not have a great deal of
potency in building legitimacy and stability. At worst, they may actually have exacerbated di-
visions and hastened the collapse.25
predominance (or even ethnic homogeneity) within each entity, thus rendering unnec-
essary additional rights for the groups. This choice, a reflection of the political and
military realities at the time the agreement was negotiated, assures no rights beyond
their individual human rights to refugees seeking to return to their respective homes in
entities in which they are not in the majority. Furthermore, other groups in Bosnia,
such as Roma or Jews, are deprived of any group rights and cannot even seek repre-
sentation of their interests within either of the two ethnically-defined entities.28
Cultural autonomy has been most successfully implemented in non-east European
countries (Belgium, Finland and Switzerland), but the concept was developed during
the Hapsburg Monarchy by predominantly socialist intellectuals, such as Karl Renner
and Otto Bauer. This non-territorial autonomy also draws heavily on the Millet system
of the Ottoman Empire. In this region of Europe, national diversity was much higher
and less geographically delimited as in other parts of the continent, making non-terri-
torial considerations highly desirable. Consequently, this concept is in no way alien to
Bosnia.29
The non-territorial approach to autonomy can be better targeted towards minori-
ties in Bosnia, but minorities in times of mistreatment primarily opt out of territorial
autonomy to protect their rights. Tibor Várady sees territorial autonomy as essential:
Thus even when cultural autonomy might be potentially a more successful ap-
proach, territorial autonomy remains a powerful tool at a time of low inter-communal
trust.
age its “export” to Bosnia. Despite the internal criticism of the Belgian model, it has
been consulted already by outsiders:
When I asked a professor from the Federalist party, which takes a middle-of-the-road posi-
tion, if he thought Belgium's method for dealing with the different ethnic/linguistic groups
should be used as a model for a new united Europe, he nearly choked to death on his cr-
oissant. But he noted that Israel has asked the Belgian government for help in managing di-
versity on the West Bank.31
Arend Lijphart also examines the possibility of exporting the Belgian model and
mentions a few possible problems. His analysis was made in 1977, long before the
current reforms, but his conclusions still stand today. His main point lies in the fact
that a large segment of the co-operation between the communal elites is extra-consti-
tutional and takes place outside existing institutions. This co-operation is not the re-
sult of constitutional arrangements but is instead the product of the long-lasting tradi-
tion of co-operation and democracy in Belgium. This phenomenon can be studied and
attempted elsewhere, but it cannot be implemented from above, it takes time to de-
velop and is largely beyond the reach of institution-building. There is even a danger in
attempting to institutionalise such an informal network elsewhere. The threat lies in
the fact that the characteristics of the Belgian system developed as a result of a multi-
tude of factors which cannot necessarily be found elsewhere. Such an institutionalisa-
tion could possibly reduce the amount of elite co-operation, since it does not respect
the local prerequisites.
Lijphart mentions a different problem when exporting the Belgian system of gov-
ernment. The monarch holds more constitutional powers than he traditionally uses.
He can, for example, dismiss the Prime Minister, a right he is expected not to use.
This, again, reflects the close combination of tradition and institutions. If a similar po-
sition is granted to a monarch or president elsewhere, as was done in the former Bel-
gian colonies (Congo, Burundi), this institution lends itself to autocratic rule.32 This
shows that consociational institutions can only be meaningful if they stand in connec-
tion with the heritage of the country.
The current problems with minority rights in Bosnia and the general distrust be-
tween the nations living within the country makes the Belgian model and the concept
of consociational democracy seem hard to implement, but it is nevertheless important
to emphasise the culture of co-operation that does exist in Bosnia.
When applying the Belgium system to Bosnia, one has to separate the institutional
features of this system from the informal Belgian agreements and traditions, which
would need to be fostered at the same time as new institutions are being built in Bos-
nia. The key institutional element, to recall, is the combination of cultural and territo-
rial autonomy. Cultural autonomy was based on groups, while the federal structures
are purely regional and not exclusive to one group. The federal government, at the
31 Mosier, J (1994): “Equal but Separate,” National Review, 19.12.94, pp. 22-23.
32 Lijphart, A (1977), op. cit., pp. 209-210.
same time, is also required to incorporate the groups’ interests. This establishes a sys-
tem of checks and balances, prohibiting any single group from imposing its pro-
gramme on others. For Bosnia, this would mean the creation of communal councils of
all the minorities with competencies in cultural and educational matters.
As for the informal elements of the Belgian experience, which are much more dif-
ficult to transplant to Bosnia, three points stand out. First of all, the actors have to at-
tempt to enter the political process and to articulate their programmes within the exist-
ing institutional framework. The willingness to integrate a minority discourse into the
mainstream does not only require a readiness amongst the minority, but also amongst
the majority to allow the minority voice be heard in the existing institutions. In Bel-
gium, the autonomist movement, by virtue of the democratic system and proportional
voting, encountered no difficulties in entering the political areas. Instead, the danger
lay in these groups refusing to act within the institutions. In Bosnia, that danger is the
reverse: of the majority not allowing minorities to enter the institutions, thus forcing
them to seek external means of expressing their programmes.
Closely combined with this point is the integration of national programmes with
other mainstream political issues. The fall of regional parties in Belgium was a conse-
quence of the “Big Three” taking up an issue and making it their own. This is obvi-
ously feasible in cases such as Belgium, where the other cleavages have remained
strong. In Bosnia, the parties have to develop programmes which focus less on na-
tional differences and rather on alternative approaches to the economy, social affairs,
education and other matters.
Finally, in Belgium regionalisation and autonomy have, rather by default than by
virtue, taken the path of a process and not of the attempt to achieve a single compre-
hensive solution. Even after the most far-reaching reforms so far, in 1993, new negoti-
ations are planned for 1999. The definition of minority and its inherent interests are
ever-changing. Just as much as nation-building is never finished, the relationship be-
tween the state and its citizens, especially members of minorities, has to change and
evolve over time. It would be misleading to strive for a solution which aimed at set-
tling an issue once and for all. Instead, mechanisms have to be developed which allow
for permanent evolution and constant adjustment.
Altogether autonomy, especially non-territorial self-government, in combination
with consociational democracy, offers the most promising perspectives for transform-
ing Bosnia into a country in which the three nations can peacefully live together. To
recall Horowitz, hoping that democratisation in Bosnia can alone provide for suffi-
cient rights for minorities is short-sighted.33 But, just as democracy cannot suffice,
limiting one’s scope to national rights alone, without democracy and the rule of law,
will hardly deliver results that are satisfactory. Only the institutional combination of
both elements will ensure the co-existence of the three nations in Bosnia.