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by Hector Izaguirre
From the usenet newsgroup alt.religion.orisha, December, 2000: The book "Obatala: El
Padre Creador del Hombre" by Hector Izaguirre, (1998, Editorial Panapo de Venezuela,
C.A.) lists 45 "caminos de Obatala." With the help of Babelfish, I've given them here in
English, although some terms were not translatable by the software. -- Kevin Filan
(rakshasanyc@my-deja.com)
FIRST PATH: OBATALA ORISHA AYE Here we find the purest and most mystical
aspect of Obatala. S/he is feminine and born of the sea. S/he is represented by means of a
large shell, named Okinkonko. In Santeria this path is tied to the Orisha Ochun. The
necklace for its adoration is fashioned with twenty-five stones (?) the color of egg yolk
and (to make the connection?) you sacrifice white doves.
THIRD PATH: OBATALA IGBA IBO Represents divine thought and is symbolized by
the eye of Divine Providence. It cannot be seen, and those who manage to see it are left
blind. It is symbolized by an old person with wrinkles and white hair.
FOURTH PATH: OBATALA OBA LUFON Represents the sun and is identified with
Jesus of Nazareth. It was he who gave man speech and taught him proper ways of sexual
practice(?). When you want to request something from him, you must place sixteen parrot
feathers on your head. It was he who taught man to weave with needles. He is the
inventor of carpentry and is the protector of mothers.
FIFTH PATH: OBATALA OCHA GRINAN He is the messenger of Olofi. He raises the
mountains from the low places. (Sube y baja la montana)? Represented by the Crucified
Christ. He is also considered a soldier (guerrero) and he taught to Orula the secrets of (de
pelar el name).
SIXTH PATH: OBATALA ACHO His presence stimulates the dance and directs the
rhythms. He is a soldier and wears a red waistband.
EIGHTH PATH: OBATALA EFUN YOBI In the past he was worshipped in ways
which are forgotten today. He is represented by San Jose de la Montana.
NINTH PATH: OBATALA YEKU YEKU The protector of health, syncretized with the
Holy Trinity. Represents patience and humility. Its necklace is made of white beads with
balls of mother of pearl and ivory.
ELEVENTH PATH: OBATALA ALAGUEMA Owns the ceiba and is tied to visions,
and for that reason is tied to Santa Lucia and the Sacred Heart of Jesus. Is related to
friendship and protection. Is also a messenger of Olofi; takes a silver chain with nine
doves and dresses in red and white.
THIRTEENTH PATH: OBATALA ONDO Is female and a virgin. Lives in the rocky
places bordering the sea. Protects boats arriving at port.
FOURTEENTH PATH: OBATALA AYALUA Functions as the exterminator. Lives in
the center of the sea and has secrets which no man knows.
FIFTEENTH PATH: OBATALA OKEILU Lives in high places and grants houses to the
(desposeidos).
SIXTEENTH PATH: OBATALA OLUFON Protector of speech and oratory. Is old and
calm (apacible) and must have much light. Is symbolized by a crown of white stones with
sixteen parrot feathers.
TWENTY-FIFTH PATH: OBATALA YEMMU The Mother. Their (?) necklaces are
made of coral and fourteen clear and blue crystals, with a key and an anchor. Is identified
with the Immaculate Conception.
THIRTY-EIGHTH PATH: OBATALA OCHA ORULU The king of metals, his sopera is
wrapped with a silver chain THIRTY-NINTH PATH: OBATALA ALABALACHE
Represents the oracles of Obatala and knows the past, present and future. Guide to the
seashells.
FORTY-SECOND PATH: OBATALA OGAN Guards Obatala's back and is always near
the sopresa. His necklace has sixteen (corojos?) and is washed with green coconuts.