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Please refer to the article, "Are there Baseless Stories in the Fazaail-Aamal
that harm the Aqeedah (Beliefs)"
Br. Mohammad Anas, the publisher of the Fazaail Aamal, after identifying
the vile errors of the Fazaail-e-Amaal, has openly declared his abhorrence
towards this book and the Tableeghi-Deobandi nexus that spreads its
teachings. He has open-heartedly accepted the way of taking the religion
from the Qur'aan and the Sunnah, which is the way of the Ahlul-Hadeeth -
And All praise is due to Allah.
The last few years have seen unprecedented uneasiness in Deobandi circles
due to the fact that a large number of people have left the blind-following of
individuals and groups and have accepted the pure teachings of the Qur'aan
and the Sunnah. While formally the Deobandis would simple undermine and
brush off the way of the Ahlul-Hadeeth as something that was practically
non-existent, they have now finally realized that the Ahlul-Hadeeth are a
force to be reckoned with. The two pillars upon which depends the Deobandi
school of thought (i.e. blind-following of elders and fanaticism towards
Madhhabs) have weakened considerably.
In reality, however, they have committed great crimes against the religion
of Islam by spreading beliefs of shirk and innovations, unreasonably
defending the clear blunders of their elders and making Tahreef to support
their madhhab. They have aided the spread of ignorance by organizing a
volunteer force of unqualified ignorant individuals in the name of 'Jamaat
Tableegh' and have given them the book "Fazaail Aamal" - which itself is a
compilation of baseless stories that invite towards the heresies of Soofism.
The Deobandis and the Jamaat Tableegh were able to conceal their
misguided views successfully and effectively in the Arab world and in the
West, while openly calling to them in countries where they have a large
following like India, Pakistan and others.
In the Indian subcontinent many scholars have raised awareness about the
Jamaat Tableegh after many efforts towards advising them failed. Some
Ahlul-Hadeeth masjid even opened their doors to the Jamaat Tableegh with
the intention of co-operation in righteousness and piety and because
outwardly the Jamaat Tableegh claims to have no agenda apart from
invitation towards prayer. The Tableeghi have been advised time and again
to replace the Fazaail Aamal with authentic Tafseers and collections of
authentic Hadeeth and continue their dawah based upon these pure sources,
but all such requests have been rejected. This is because it was never the
intention of the founders and elders of this Jamaat to free the lives of the
general masses from shirk, ignorance and innovations but to spread the
teaching of the Deobandi elders like Moulana Ashraf Alee Thanwi and others.
The Tableeghis distort the meaning of the Quraanic verses and present it to
the people in order to deceive them into believing that it is Allah's Will that
all true Muslims are bound to the regulations of the "Tableeghi Jamaat" and
are expected to unquestionably follow them on their excursions.
The Tableeghis take pride in being ignorant and ask the other ignorant
individuals like them, "to which school or university did the sahabah go to?".
They lie upon Allah and the Messenger and justify it saying it is only to
encourage the people towards good deeds. They often quote the Quraan as
the Hadeeth and vice-versa. Even worse, they quote the sayings of elders
and stories and attribute it to the Messenger (salallahu alaihe wa-sallam).
Their norm is to mention quraanic verses, fragments of hadeeth, stories and
fables, sayings of their elders and karguzaris without distinguishing between
them - all along giving the ignorant listener the notion that all of this has
come from Allah for the guidance of the people.
It should be noted that those who accepted the guidance are the educated
and enlightened individuals who actually have the ability to research,
understand and differentiate between the fact and lies.
Others who have left this Jamaat are those who migrated to other countries
where the Tableeghis do not have a strong hold and the people have had
the opportunity to learn about the Book and the Sunnah. In the environment
of the Indian sub-continent, the Tableeghis do not allow the common
masses to read the Qur'aan and the Sunnah or to listen to anyone apart
from themselves. This is why I mentioned in the very start of this article
that, "in these times of group polarization, ta'assub towards one's madhhab
and sectarianism, it is a great blessing for someone to seek guidance and
accepts the truth" And only he who has been in that environment can truly
understand the significance of this.
The Deobandis have finally realized that they cannot combat the Dawah of
the Ahlul-Hadeeth, by merely abusing them or undermining them and that
they would have to reply with proofs and quotes and references just like the
Ahlul-hadeeth refuted them with proofs, quotes and references from the
Qur'aan and the Sunnah. The Deobandis therefore, organized a huge nation-
wide conference called, 'Tahaffuz-e-Sunnat' in India. This was repeated in a
number of other countries. They also published a number of booklets on the
subject and each of the doubts in those books has been replied to either in
writing or on tape, al-hamdulillah. And we will publish them on out website,
www.ahya.org insha'Allah.
The result of these conferences was that many people were introduced to
the Ahlul-Hadeeth and began reading books of Ahlul-Hadeeth scholars either
out of curiosity or to refute them and al-hamdulillah this became a means
for people to come closer to the truth. The Deobandis, therefore, shot
themselves in the foot because the way of seeking knowledge,
analyzing references and sound reasoning can only lead to the truth.
We ask Allah, the Exalted, to keep Brother Mohammad Anas steadfast upon
the truth to which He has guided him. Brother Muhammed Anas's interview
has been recorded by brother Muhammed Aaqel.
The Messenger of Allah (sallallahu alaihe wa-sallam) said, "If Allah gives
guidance to somebody through you, it is better for you than
possessing red camels."
We ask Allah to accept the efforts of all the brothers who contributed and
participated in the development of the website whether they are from India,
Saudi Arabia, Emirates or Kuwait.
EXCERPTS FROM THE INTERVIEW
===============================
He mentioned that he heard some Cds which spoke of the Hijaab. "When I
heard them tears rolled off my eyes and I began to ponder as to what we
had been doing until now, our lives have gone and we have not been able to
do anything. After this Al-Hamdulillah we began to implement proper Hijaab
in the home as it should be implemented according to the shareeah where
the Hijaab is done from the husband's brothers."
When asked about the sources that helped him towards the way of the
Quraan and the Sunnah, br. Muhammed Anas mentioned our website
http://www.quransunnah.com and the names of the four scholars, Shaikh
Ataa Allah Daerwi, Shaikh Safiur-Rehman Mubarakpuri, Shaikh Meraaj
Rabbani (Hafizahumullah) and Shaikh Badiuddeen Rashidi
(Rahimahumullah). He said, "I heard their tapes and liked them a lot.
Whatever they say, they say in light of the Qur'aan and the Sunnah."
When asked if he was involved in spreading the true dawah of the Quraan
and the Sunnah, he said, "I wish to do a lot so that the wrong things that
have spread amongst the people come to an end. To start with I have
prepared a list of books that I used to sell in the bookshop (he mentions
various books). One of the books I used to keep was Aamaal Quraani (cures
from the Quraan) while believing that they were cures from the Quraan and
it would not have any (incorrect) statements, but then I heard one of the
lectures of Shaikh Meraaj Rabbani (with a quote from the Aamaal Quraani)
and I check the copy I had with me, I felt ashamed and very hurt and asked
the staff not to sell it at all. Thereafter, I stopped selling the many other
books on Soofism that are full of Shirk and Bidah."
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Interviewer : What are the difficulties that you are facing after coming to
the way of the Ahlul-Hadeeth
Brother Muhammed Anas, "Yes, what else can it be? They do not consider
it (Raf al-Yadain) to be from the Sunnah even though I have shown them
proofs. And I gave them photo copies from the books of Maulana Abdul-
Hayy Lakhnawi and Imaam Muhammad stating that the Raf al-Yadain is
proven and is from Sunnah. But they are so blind in their sight that they
cannot understand. How much ever you explain to them, they do not
understand"
Note: Raf al-Yadain is to raise the hand in prayer before the Ruku and after
the Ruku. Raf al-Yadain is a Sunnah proven by Mutawathir Ahaadeeth, but
because there is extreme following of Madhhabs in the sub-continents, the
people are ordered by the Madhhabi ulema to ignore those hadeeth. Often a
fiqh issue like Raf al-Yadain serves as a stepping stone towards breaking the
barrier of Taqleed and opens the way for correction of other matters of
belief and worship.
Interviewer: How do you feel having left the way of Shirk and Bidah
towards the Straight Path and Tawheed. Is your heart content?
Interviewer: Since you are mainly dealing with books, has you change
affected you business relations and income in any way?
[We ask Allah to bless brother Muhammad Anas in his business and accept
his sacrifices]
Interviewer : You have seen that the book which you had been selling till
now (i.e. the Fazaail Aamal) has many statements of Shirk in it. Somewhere
a pious person is receiving knowledge of the unseen, somewhere it is
claimed that Allah's Messenger descended from the sky (after his death),
somewhere it is said that the hand of Allah's Messenger (sallallahu alaihe
wa-sallam) came out of the grave, while somewhere the leaders of the
Tableeghi Jamaat hear the reply of their salaam to the Messenger. Now that
you know of these deviant beliefs will you continue with the sale of this book
in the different languages.
Brother Muhammed Anas, "No, I consider selling these books a sin. And I
say that if I were the sole owner of these books, I would have put
them in the sea long back. I would sell something else, but not these
books, for now we have stopped Fazaail-e-Sadaqat and Hajj (this is the
second part of the Fazaail Aamal and is more deviant than the first) and we
plan to stop Fazaail-e-Amal (i.e. the the first part) Insha'Allah."
Interviewer : Tell us about Fazaail-e-Amaal since how long have you been
printing it and was it you father who initiated the work?
Brother Muhammed Anas, "My father was the first one to publish this
book on off-set printing (since 50 years, they have been printing this book).
Initially they were printed as separate booklets like Hiyaakaat-e-Sahabah,
Fazaail-e-Namaz, etc. then the booklets were compiled in one volume and
then the compilation was named, 'Tableegh-e-Nisaab' It was not named
'Tableegh-e-Nisaab' by Maulana Zakariyah (the author) but it was
named as such by my father. Later when some Barelvis objected to it,
then its name was changed to 'Fazaail-e-Amaal'
Interviewer: In the end, would you like advice those who are still busy in
the publishing and selling of the book?
Brother Muhammed Anas, "I consider the income which comes from the
selling and spreading of such books that spoil the Aqeedah is not Halaal. So
one should limit himself. There are many books, why not sell authentic
books? The stories of parrot and birds, Kabutar Nama (the story of the
pigeon) [he is referring to the stories of Khurafaat mentioned by the Soofis
in their books as lessons]. When good (authentic) books are available, then
these should be spread."
Interviewer: Any of your two brother have accepted the way of the Ahlul-
Hadeeth?
Brother Muhammed Anas, "It is the duty on every person to seek the
teachings of the Qur'aan and the Sunnah and analyze whether their actions
are in accordance with the Qur'aan and the Sunnah. This is a general
message for everybody."
Brother Muhammed Anas, "Yes, Maulana Ashraf Ali Thanwi is the author
of Aamaal-e-Quraani. But it is not sure whether this book was later
attributed to him or he has himself written such things. Allah known best
but what I found in them were completely against the Qur'aan and the
Sunnah so I have stopped selling it."
Interviewer : It was surely not attributed to him later for if it was later
attributed to Maulan Ashraf Ali Thanwi then the Ulama of Deoband would
have pointed to the statements have been (incorrectly) attributed to the
Maulana but the Ulama of Deoband have always supported it so it is not
incorrectly attributed to Maulana Ashraf Ali Thanwi but it is his own book."
Interviewer: The authors of such books from the Ulama of Deoband and
the Barelvis, their blind-following does not allow them to return to the
Qur'aan and the Sunnah, and even after knowing the truth they do not
propagate it. What would you advice them?