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Muslim communities of Gujarat are probably the most diverse of Muslim population of any oth er Indian state. Some of them came from different parts of the Islamic world ove r a period of thousand years to seek security, employment, trade, and to spread Islam.
Muslim communities of Gujarat are probably the most diverse of Muslim population of any oth er Indian state. Some of them came from different parts of the Islamic world ove r a period of thousand years to seek security, employment, trade, and to spread Islam.
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Muslim communities of Gujarat are probably the most diverse of Muslim population of any oth er Indian state. Some of them came from different parts of the Islamic world ove r a period of thousand years to seek security, employment, trade, and to spread Islam.
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Attribution Non-Commercial (BY-NC)
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Скачайте в формате TXT, PDF, TXT или читайте онлайн в Scribd
Articles Indian Muslim By Kashif-ul-Huda, TwoCircles.net TCN series on Gujarat: Part 5 Muslims of Gujarat are probably the most diverse of Muslim population of any oth er Indian state. Some of them came from different parts of the Islamic world ove r a period of thousand years to seek security, employment, trade, and to spread Islam; bringing with them their culture, knowledge, and their own versions of Is lam. Though there has been much interaction with different Muslim groups, the di fferences have survived to make Gujarati Muslims a very diverse ummah. First came the Arabs; within the first 100 years of revelation of Quran, there w ere a number of Muslim towns along the coast of Gujarat. They were followed by I ranians, Africans, and Central Asians. Earlier Muslims came as traders; some cam e with the invading armies and settled down. Many others came seeking better emp loyment opportunities, while some like Bohras came here fleeing persecution.
A Muslim trader in Ahmedabad. [TCN photo]
Bohras are a sub-sect of Ismailis Shias. They were persecuted in Yemen for their acceptance of Tayyeb Abil-Qasim as Imam instead of his uncle Al-Hafiz, the elev enth Fatimid Khalifa. Supporters of Tayyeb came to be known as Tayyibi Ismailis. Tayyibis established the office of the Daee’-ul-Mutlaq after Imam Tayyeb went int o occultation. Initially, representatives from Yemen were sent to Gujarat to help establish the community here. The 24th Daee’ Syedna Yusuf Najmuddin was the first Indian on thi s position who assumed office in 1539 but remained in Yemen. The daees have been in India beginning with the 25th, Syedna Jalal Shamsuddin. The current Daee Sye dna Mohammed Burhanuddin is the 52nd in that long chain of Daee’s that began in Ye men. Tayyebis were called Bohra for their involvement in trading. The first test of B ohras came after the death of the 26th Daee’. Question over the succession claims led to the split in the Bohra community. Supporters of Suleman bin Hasan, the gr andson of 24th Daee, are called Sulemani Bohras. Supporters of the claim of Indi an Daee’ Dawood Burhanuddin bin Qutubshah came to be known as Dawoodi Bohras. Dawo odi Bohras have seen at least two more splits giving birth to Aliya Bohras and H ebtiah Bohras. Protest over absolute authority of Daee-ul-Mutlaq and call for re form within the Dawoodi Bohras has led to another split in 1970s. The splinter g roup calls itself Progressive Dawoodi Bohra and is led by noted Islamic scholar Asghar Ali Engineer. Seat of Daee’ for Sulemani Bohras was first in Yemen and now in Najran, Saudi Arab ia. The highest authority of Sulemani Bohras in India is Mansub or representativ e of the Daee. Badruddin Tyabji, writer Atiya Fyzee, ornithologist Dr. Salim Ali , and painter M. F. Husain are some of the famous Sulemani Bohras. Islam in Gujarat spread through the efforts of Sufis like Hazrat Shaikh Ahmad Kh attu Ghanjbaksh. [TCN Photo] Not unlike Bohras, Sunnis history in Gujarat is also very deep and wide. Abu Bak ar Rabi’ bin Sabih al Basri, a tabi’ and author of the first book on hadith is burie d in Gujarat. Two commentaries on Sahih Bukhari were written in Gujarat: Badrudd in Muhammad bin Abu Bakar’s and Syed Abdul Awal bin Ala al Husaini’s . Gujarat was also the location for the first commentaries on Sahih Bukhari and Sa hih Muslims written in India . Islam spread in India mostly through the works of Sufis, Gujarat is no exception to that. Chishtia, Saharwardiya, Maghribia, and Shattaria are some of the major Sufi silsilahs that found home in Gujarat. In Gujarat there are many Muslim soc ial groups with clues about their non-Muslim past hidden in their last names. Bu t egalitarian message of Sufis was not enough to erase the social differences am ong the groups. Muslim social groups retained their hereditary professions or so cial class but thankfully the caste differences were not as rigid. A marriage re gister of Qazi of Bharuch that records 269 marriages between Oct 5th, 1853 and S ept 8th, 1855 provides evidence of inter-caste marriages that shows that caste a nd social differences were not as rigid for Muslims. A survey done in early 1960s identifies following Muslim communities in Gujarat, in the order of their numerical strength: Shaikh, Sunni Vohra, Pathan, Momin, B ohra, Ghanchi, Malek, Garasia, Syed, Fakir, Musalman, Mansoori, Khatki, Chhippa, Kadia, Sipahi, Taik, Memon, Patel Vohra, Sindhi, Hajam, Pinjara, Mughal, Kasbat i, Kumbhar, Dudhwala, Baluch, Makrani, Behlim, Qureshi, Mirasi, Khatri, Khokhar, Dhobi, Jat. Some of them are to be found in other states but some are only Gujarati in orign and the idea of jamaat-bandi or social organization of a local community is uni que to Gujarati communities. Ref: Satish C. Misra, Muslim Communities in Gujarat : preliminary studies in their hi story and social organization. Asia Publishing House, 1964. Share Comment viewing options Select your preferred way to display the comments and click "Save settings" to a ctivate your changes. Gujju Muzzies.... Submitted by Anonymous (not verified) on 5 May 2011 - 11:51am. Then u have to accept Hindus as your elder brothers who gave u Job,food,shelter as muslims came from other parts of the world to Gujarat(india)...and live in th e shadow of Hindus... reply Share